Narrated `Uqba:
I offered the `Asr prayer behind the Prophet at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity).
Reference | : Sahih al-Bukhari 851 |
In-book reference | : Book 10, Hadith 242 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 810 |
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Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 781 |
In-book reference | : Book 33, Hadith 28 |
English translation | : Book 33, Hadith 781 |
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1525a |
In-book reference | : Book 21, Hadith 36 |
USC-MSA web (English) reference | : Book 10, Hadith 3640 |
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Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying,:
Reference | : Sahih Muslim 1526d |
In-book reference | : Book 21, Hadith 44 |
USC-MSA web (English) reference | : Book 10, Hadith 3648 |
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This hadith has been narrated on the authorityo A'mash but with this variation of words:
Reference | : Sahih Muslim 1659b |
In-book reference | : Book 27, Hadith 54 |
USC-MSA web (English) reference | : Book 15, Hadith 4087 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4330 |
In-book reference | : Book 37, Hadith 231 |
English translation | : Vol. 5, Book 37, Hadith 4330 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3299 |
In-book reference | : Book 13, Hadith 213 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1920 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Vol. 3, Book 9, Hadith 1920 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As):
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2190 |
In-book reference | : Book 13, Hadith 16 |
English translation | : Book 12, Hadith 2185 |
Narrated Sahl bin Abi Hathma:
(a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and then they found one of them murdered. They said to the people with whom the corpse had been found, "You have killed our companion!" Those people said, "Neither have we killed him, nor do we know his killer." The bereaved group went to the Prophet and said, "O Allah's Apostle! We went to Khaibar and found one of us murdered." The Prophet said, "Let the older among you come forward and speak." Then the Prophet said, to them, "Bring your proof against the killer." They said "We have no proof." The Prophet said, "Then they (the defendants) will take an oath." They said, "We do not accept the oaths of the Jews." Allah's Apostle did not like that the Blood-money of the killed one be lost without compensation, so he paid one-hundred camels out of the camels of Zakat (to the relatives of the deceased) as Diya (Blood-money).
Reference | : Sahih al-Bukhari 6898 |
In-book reference | : Book 87, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 36 |
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Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
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Awf b. Malik said :
Abu Dawud said : The version of Hisham was not narrated by anyone except Sa'id.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1642 |
In-book reference | : Book 9, Hadith 87 |
English translation | : Book 9, Hadith 1638 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: When one of you dies, and he possesses something, he should be shrouded in the garment of the Yemeni stuff.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3150 |
In-book reference | : Book 21, Hadith 62 |
English translation | : Book 20, Hadith 3144 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2047 |
In-book reference | : Book 10, Hadith 32 |
English translation | : Vol. 3, Book 10, Hadith 2047 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4439 |
In-book reference | : Book 40, Hadith 89 |
English translation | : Book 39, Hadith 4425 |
Ibn 'Umar reported:
وَحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا عَبْدُ بْنُ، حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ صَالِحًا، قَالَ حَتَّى رَآنِي أَبُو لُبَابَةَ ...
Reference | : Sahih Muslim 2233b, c |
In-book reference | : Book 39, Hadith 178 |
USC-MSA web (English) reference | : Book 26, Hadith 5545 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 243 |
In-book reference | : Introduction, Hadith 243 |
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1526a |
In-book reference | : Book 21, Hadith 40 |
USC-MSA web (English) reference | : Book 10, Hadith 3644 |
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Sunnah.com reference | : Book 11, Hadith 43 |
English translation | : Book 11, Hadith 1339 |
Arabic reference | : Book 11, Hadith 1312 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1748 |
In-book reference | : Book 5, Hadith 220 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abu Hurayra and Zayd ibn Khalid al-Juhani informed him that two men brought a dispute to the Messenger of Allah, may Allah bless him and grant him peace. One of them said, "Messenger of Allah! Judge between us by the Book of Allah!" The other said, and he was the wiser of the two, "Yes, Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak." He said, "Speak." He said, "My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning, and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year, and they informed me that the woman deserved to be stoned." The Messenger of Allah, may Allah bless him and grant him peace, said, "By him in whose Hand myself is, I will judge between you by the Book of Allah. As for your sheep and slave girl, they should be returned to you. Your son should have one hundred lashes and be exiled for a year." He ordered Unays al-Aslami to go to the wife of the other man and to stone her if she confessed . She confessed and he stoned her.
USC-MSA web (English) reference | : Book 41, Hadith 6 |
Arabic reference | : Book 41, Hadith 1508 |
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Reference | : Sahih Muslim 191a |
In-book reference | : Book 1, Hadith 375 |
USC-MSA web (English) reference | : Book 1, Hadith 367 |
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Salama b. Kuhail reported:
Reference | : Sahih Muslim 1723a |
In-book reference | : Book 31, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4279 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3260 |
In-book reference | : Book 47, Hadith 312 |
English translation | : Vol. 5, Book 44, Hadith 3260 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2685 |
In-book reference | : Book 41, Hadith 41 |
English translation | : Vol. 5, Book 39, Hadith 2685 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 431a |
In-book reference | : Book 4, Hadith 132 |
USC-MSA web (English) reference | : Book 4, Hadith 866 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1663 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 2, Book 20, Hadith 1664 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 402 |
In-book reference | : Book 55, Hadith 3 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 430a |
In-book reference | : Book 4, Hadith 130 |
USC-MSA web (English) reference | : Book 4, Hadith 864 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2711 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Vol. 3, Book 22, Hadith 2711 |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Reference | : Sahih al-Bukhari 3701 |
In-book reference | : Book 62, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 51 |
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Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."
Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."
Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."
Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."
Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."
Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.
"If the price of the goods has gone down, the one who sold them has a choice. If he likes, he can take his goods and he has no claim to any of his debtor's property, and that is his right. If he likes, he can be one of the creditors and take a portion of his due and not take his goods. That is up to him."
Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt, "The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it."
USC-MSA web (English) reference | : Book 31, Hadith 89 |
Arabic reference | : Book 31, Hadith 1375 |
Jaber b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upan him) as saying:
Reference | : Sahih Muslim 1625b |
In-book reference | : Book 24, Hadith 27 |
USC-MSA web (English) reference | : Book 12, Hadith 3973 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 515c |
In-book reference | : Book 4, Hadith 312 |
USC-MSA web (English) reference | : Book 4, Hadith 1045 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3282 |
In-book reference | : Book 13, Hadith 198 |
Narrated Umar ibn al-Khattab:
Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him.
Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him?
He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed.
Abu Dawud said: Al-dafr means filth or evil smell.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4656 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 41, Hadith 4639 |
وَرَوَى يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3232 |
In-book reference | : Book 47, Hadith 284 |
English translation | : Vol. 5, Book 44, Hadith 3232 |
Grade: | Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam) |
Reference | : Musnad Ahmad 1310 |
In-book reference | : Book 5, Hadith 712 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1526c |
In-book reference | : Book 21, Hadith 43 |
USC-MSA web (English) reference | : Book 10, Hadith 3647 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 631 |
In-book reference | : Introduction, Hadith 631 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3292 |
In-book reference | : Book 47, Hadith 344 |
English translation | : Vol. 5, Book 44, Hadith 3292 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) was the sublimest among people (in character) and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah's Messenger (may peace be upon him) met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it, and a sword was slung round his neck, and he was saying:
Reference | : Sahih Muslim 2307a |
In-book reference | : Book 43, Hadith 65 |
USC-MSA web (English) reference | : Book 30, Hadith 5715 |
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Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a slave-girl who committed fornication and was not muhsana. He said, "If she commits fornication, then flog her. If she commits fornication again, then flog her, and if she commits fornication again, then sell her, if only for a rope."
Ibn Shihab added, "I don't know whether it was three or four times."
USC-MSA web (English) reference | : Book 41, Hadith 14 |
Arabic reference | : Book 41, Hadith 1516 |
Sunnah.com reference | : Book 8, Hadith 138 |
English translation | : Book 8, Hadith 1093 |
Arabic reference | : Book 8, Hadith 1082 |
Narrated `Amr bin Taghlib:
The Prophet said, "One of the portents of the Hour is that you will fight with people wearing shoes made of hair; and one of the portents of the Hour is that you will fight with broad-faced people whose faces will look like shields coated with leather."
Reference | : Sahih al-Bukhari 2927 |
In-book reference | : Book 56, Hadith 140 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 178 |
(deprecated numbering scheme) |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
Narrated Abu Huraira:
Allah's Apostle said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in stature), sixty cubits tall."
Reference | : Sahih al-Bukhari 3327 |
In-book reference | : Book 60, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 544 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3996 |
In-book reference | : Book 36, Hadith 71 |
English translation | : Vol. 5, Book 36, Hadith 3996 |
Abu Sa'id al-Khudri reported that some people from among the Ansar begged from the Messenger of Allah (may peace be upon him) and he gave them. They again begged him and he again gave them, till when what was in his possession was exhausted he said:
Reference | : Sahih Muslim 1053a |
In-book reference | : Book 12, Hadith 161 |
USC-MSA web (English) reference | : Book 5, Hadith 2291 |
(deprecated numbering scheme) |
[Ibn Majah, Hadith Hasan].
Reference | : Riyad as-Salihin 471 |
In-book reference | : Introduction, Hadith 471 |
Narrated Abu Burda:
The Prophet used to say, "Nobody should be flogged more than ten stripes except if he is guilty of a crime, the legal punishment of which is assigned by Allah."
Reference | : Sahih al-Bukhari 6848 |
In-book reference | : Book 86, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 831 |
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Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally, "That is permitted for him. He is more entitled to the man's blood than any of his relatives after him."
Malik said about a man who pardoned murder, after he had claimed his right and it was obliged for him, "There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him."
Malik said about the murderer when he was pardoned, "He is flogged one hundred lashes and jailed for a year."
Malik said, "When a man murders intentionally and there is a clear proof of that, and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon, the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1597 |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet and they requested him to return their properties and captives. The Prophet stood up and said to them, "I have other people with me in this matter (as you see) and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution." The Prophet had waited for them for more than ten days since his arrival from Ta'if. So, when it became evident to them that the Prophet was not going to return them except one of the two, they said, "We choose our prisoners." The Prophet got up amongst the people and glorified and praised Allah as He deserved and said, "Then after, these brethren of yours have come to us with repentance, and I see it logical to return them the captives. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us, then he can do so (i.e. give up the present captives)." The people unanimously said, "We do that (return the captives) willingly." The Prophet said, "We do not know which of you has agreed to it and which have not, so go back and let your leaders forward us your decision." So, all the people then went back and discussed the matter with their leaders who returned and informed the Prophet that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that `Abbas said to the Prophet, "I paid for my ransom and `Aqil's ransom."
Reference | : Sahih al-Bukhari 2539, 2540 |
In-book reference | : Book 49, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 716 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 649 |
In-book reference | : Book 4, Hadith 81 |
Narrated `Abdullah bin Zama:
That he heard the Prophet delivering a sermon, and he mentioned the shecamel and the one who hamstrung it. Allah's Apostle recited:-- 'When, the most wicked man among them went forth (to hamstrung the she-camel).' (91.12.) Then he said, "A tough man whose equal was rare and who enjoyed the protection of his people, like Abi Zama went forth to (hamstrung) it." The Prophet then mentioned about the women (in his sermon). "It is not wise for anyone of you to lash his wife like a slave, for he might sleep with her the same evening." Then he advised them not to laugh when somebody breaks wind and said, "Why should anybody laugh at what he himself does?"
Reference | : Sahih al-Bukhari 4942 |
In-book reference | : Book 65, Hadith 463 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 466 |
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Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Reference | : Mishkat al-Masabih 3478 |
In-book reference | : Book 16, Hadith 28 |
Anas b. Malik reported that Allah's Messenger (may peace be u n him) said:
Reference | : Sahih Muslim 2805c |
In-book reference | : Book 52, Hadith 39 |
USC-MSA web (English) reference | : Book 39, Hadith 6735 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3410 |
In-book reference | : Book 15, Hadith 5 |
Narrated AbdurRahman ibn Azhar:
I saw the Messenger of Allah (saws) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah (saws) threw some dust on his face.
When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes.
When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty.
He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes.
Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies..
Abu Dawud said: 'Uqail b. Khalid included in the chain of this tradition: "Abd Allah b. Abd al-Rahman b. al-Azhar from his father" between al-Zuhri and Ibn al-Azhar.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4489 |
In-book reference | : Book 40, Hadith 139 |
English translation | : Book 39, Hadith 4474 |
`Abdullah b. Harith b. Naufal reported:
Reference | : Sahih Muslim 2895 |
In-book reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 41, Hadith 6922 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2872 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Vol. 5, Book 42, Hadith 2872 |
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
Reference | : Sahih Muslim 3018a |
In-book reference | : Book 56, Hadith 6 |
USC-MSA web (English) reference | : Book 43, Hadith 7156 |
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Reference | : Mishkat al-Masabih 3040 |
In-book reference | : Book 11, Hadith 274 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3149 |
In-book reference | : Book 25, Hadith 65 |
English translation | : Vol. 1, Book 25, Hadith 3151 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3017 |
In-book reference | : Book 47, Hadith 69 |
English translation | : Vol. 5, Book 44, Hadith 3017 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2821 |
In-book reference | : Book 16, Hadith 34 |
English translation | : Book 15, Hadith 2815 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4523 |
In-book reference | : Book 41, Hadith 30 |
English translation | : Book 40, Hadith 4508 |
Narrated Abu Burda Al-Ansari:
I heard the Prophet saying, "Do not flog anyone more than ten stripes except if he is involved in a crime necessitating Allah's legal Punishment."
Reference | : Sahih al-Bukhari 6850 |
In-book reference | : Book 86, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 833 |
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Narrated AbuHurayrah:
The Prophet (saws) said: The child of adultery is worst of the three.
Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3963 |
In-book reference | : Book 31, Hadith 38 |
English translation | : Book 30, Hadith 3952 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1779 |
In-book reference | : Book 6, Hadith 8 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4372 |
In-book reference | : Book 43, Hadith 12 |
English translation | : Vol. 5, Book 43, Hadith 4377 |
Narrated Anas:
The Prophet was the best among the people (both in shape and character) and was the most generous of them, and was the bravest of them. Once, during the night, the people of Medina got afraid (of a sound). So the people went towards that sound, but the Prophet having gone to that sound before them, met them while he was saying, "Don't be afraid, don't be afraid." (At that time) he was riding a horse belonging to Abu Talha and it was naked without a saddle, and he was carrying a sword slung at his neck. The Prophet said, "I found it (the horse) like a sea, or, it is the sea indeed."
Reference | : Sahih al-Bukhari 6033 |
In-book reference | : Book 78, Hadith 63 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 59 |
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Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1017e |
In-book reference | : Book 47, Hadith 26 |
USC-MSA web (English) reference | : Book 34, Hadith 6466 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1374 |
In-book reference | : Book 15, Hadith 55 |
English translation | : Vol. 3, Book 13, Hadith 1374 |
Abu Qatada (Allah be pleased with him) reported that while he was with the Messenger of Allah (may peace be upon him) on one of the highways of Mecca, he lagged behind him (the Holy Prophet) along with companions who were in the state of Ihram, whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip (which had dropped) but they refused to do so. He asked them to hand him over the spear, but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Apostle of Allah (way peace be upon him) ate (its meat), but some of them refused to do so. They overtook the Messenger of Allah (may peace be upon him) and asked him about it, and he said:
Reference | : Sahih Muslim 1196b |
In-book reference | : Book 15, Hadith 62 |
USC-MSA web (English) reference | : Book 7, Hadith 2708 |
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It has been narrated on the authority of Umm Salama that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1854a |
In-book reference | : Book 33, Hadith 97 |
USC-MSA web (English) reference | : Book 20, Hadith 4569 |
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'Abd al-Rahman b. Abu Bakr reported:
Reference | : Sahih Muslim 2056 |
In-book reference | : Book 36, Hadith 238 |
USC-MSA web (English) reference | : Book 23, Hadith 5105 |
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Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 177 |
In-book reference | : Book 2, Hadith 94 |
The tradition mentioned above has also been transmitted by Ibn Abi al-Mujahid through a different chain of narrators. This version has:
Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shu'bah made a mistake in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3465 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Book 23, Hadith 3458 |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters, but no mention has been made of the Day of Resurrection. But this addition is made:
Reference | : Sahih Muslim 1371b |
In-book reference | : Book 15, Hadith 535 |
USC-MSA web (English) reference | : Book 7, Hadith 3167 |
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Narrated Mirdas Al-Aslami:
The Prophet said, "The righteous (pious people will depart (die) in succession one after the other, and there will remain (on the earth) useless people like the useless husk of barley seeds or bad dates.
Reference | : Sahih al-Bukhari 6434 |
In-book reference | : Book 81, Hadith 23 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 442 |
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Yahya related to me from Malik that Kathir ibn Farqad asked Abu Bakr ibn Muhammad ibn Amr ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold, he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it.
Yahya related to me from Malik from Ibn Shihab the like of that.
Malik said, ''Said ibn al-Musayyab, Sulayman ibn Yasar, Abu Bakr ibn Muhammad ibn Amr ibn Hazm, and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms, on the strength of the gold for which he sold the wheat, from someone other than the person to whom he sold the wheat before taking possession of the gold, and to refer the one from whom he bought the dates to his debtor who bought the wheat, for the gold he is owed for the dates."
Malik said, "I asked more than one of the people of knowledge about that and they did not see any harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 48 |
Arabic reference | : Book 31, Hadith 1340 |
Narrated Abdullah ibn Umar:
I heard the Messenger of Allah, (saws) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3462 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Book 23, Hadith 3455 |
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
Reference | : Sahih al-Bukhari 5763 |
In-book reference | : Book 76, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 658 |
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Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride."
Reference | : Sahih al-Bukhari 6498 |
In-book reference | : Book 81, Hadith 87 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 505 |
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Narrated Masruq:
We were with `Abdullah and he said, "When the Prophet saw the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet and said, "O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them." So Allah revealed: "Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible ... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Mas`ud added, "Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed .
Reference | : Sahih al-Bukhari 1007 |
In-book reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 121 |
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Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it, and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said, "One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait, they should wait."
Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money, he said that he had it in full. When he held him to his settlement he admitted that "Such-and-such of it was lost with me," and he named an amount of money. "I told you that so that you would leave it with me." Malik said, "He does not benefit by denying it after he had confirmed that he had it all . He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession, and his denial does not avail him."
Malik said, "Similarly, had he said, 'I have had such-and-such a profit from the capital,' and then the owner of the capital asked him to pay him the principal and his profit, and he said that he had not had any profit in it and had said that only so it might be left in his possession, it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word, so that the first statement is not binding on him."
Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said, "I took the qirad from you provided that I would have two-thirds." The owner of the capital says, "I gave you a qirad provided that you had a third." Malik said, "The word is the word of the agent, and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that, he is not believed, and it is judged to be according to how a qirad like it would normally be."
Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says, "Sell the goods. If there is anything over, it is mine. If there is a loss, it is against you because you lost it." The agent says, "Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me." Malik said, "The agent is obliged to pay the price to the seller and the investor is told, 'If you wish, pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish, you are free of the goods.' If the hundred dinars are paid to the agent, it is a qirad according to the conditions of the first qirad. If he refuses, the goods belong to the agent and he must pay their price."
Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said, "Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal, camel, coarse cloth or the like of that which fetches a price, I think that he should return what he has remaining of such things unless the owner overlooks it."
USC-MSA web (English) reference | : Book 32, Hadith 16 |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
Sa'id b. Jubair reported that he observed the sunset and 'Isha' prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn 'Umar (Allah be pleased with them) that he observed prayers like this and Ibn 'Umar (Allah be pleased with them) narrated that Allah's Apostle (may peace be upon him) did like this.
Reference | : Sahih Muslim 1288b |
In-book reference | : Book 15, Hadith 316 |
USC-MSA web (English) reference | : Book 7, Hadith 2953 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 962 |
In-book reference | : Book 41, Hadith 11 |
English translation | : Book 41, Hadith 962 |
Narrated Salamah ibn Sakhr al-Bayadi:
I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter.
I said: Go along with me to the Messenger of Allah (saws).
They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter.
He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you.
He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck.
He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting.
He said: Feed sixty poor people with a wasq of dates.
I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house.
He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (saws) prosperity and good opinion. He has commanded me to give alms to you.
Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2213 |
In-book reference | : Book 13, Hadith 39 |
English translation | : Book 12, Hadith 2207 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3792 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 4, Book 35, Hadith 3823 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3658 |
In-book reference | : Book 49, Hadith 54 |
English translation | : Vol. 1, Book 46, Hadith 3658 |
[Muslim].
Reference | : Riyad as-Salihin 969 |
In-book reference | : Book 7, Hadith 14 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 183a |
In-book reference | : Book 1, Hadith 359 |
USC-MSA web (English) reference | : Book 1, Hadith 352 |
(deprecated numbering scheme) |