Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4211 |
In-book reference | : Book 37, Hadith 112 |
English translation | : Vol. 5, Book 37, Hadith 4211 |
Grade: | Sahih (Darussalam) [ Muslim (245)} (Darussalam) |
Reference | : Musnad Ahmad 476 |
In-book reference | : Book 4, Hadith 70 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1580 |
In-book reference | : Book 5, Hadith 58 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2577 |
In-book reference | : Book 10, Hadith 71 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 922 |
In-book reference | : Book 4, Hadith 345 |
Abu Sa'id and abu Huraira reported that they heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2573 |
In-book reference | : Book 45, Hadith 66 |
USC-MSA web (English) reference | : Book 32, Hadith 6242 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 37 |
In-book reference | : Book 2, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 37 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
as above (the sub narrators are different). Abu Huraira qualified the three children referred to in the above mentioned Hadith as not having reached the age of committing sins (i.e. age of puberty) .
Reference | : Sahih al-Bukhari 102 |
In-book reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 102 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
Allah's Apostle said, "Shall I inform you of the biggest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join partners in worship with Allah, and to be undutiful to one's parents. "
Reference | : Sahih al-Bukhari 6273 |
In-book reference | : Book 79, Hadith 47 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 290 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven."
Reference | : Sahih al-Bukhari 2008 |
In-book reference | : Book 31, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 226 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1349a |
In-book reference | : Book 15, Hadith 493 |
USC-MSA web (English) reference | : Book 7, Hadith 3127 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3466 |
In-book reference | : Book 48, Hadith 97 |
English translation | : Vol. 6, Book 45, Hadith 3466 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 926 |
In-book reference | : Book 11, Hadith 51 |
English translation | : Vol. 2, Book 11, Hadith 927 |
Reference | : Sunan an-Nasa'i 4867 |
In-book reference | : Book 45, Hadith 162 |
English translation | : Vol. 5, Book 45, Hadith 4871 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3792 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 4, Book 35, Hadith 3823 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 146 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Vol. 1, Book 1, Hadith 146 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 202 |
In-book reference | : Introduction, Hadith 202 |
English translation | : Vol. 1, Book 1, Hadith 202 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1781 |
In-book reference | : Book 7, Hadith 144 |
English translation | : Vol. 1, Book 7, Hadith 1781 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4022 |
In-book reference | : Book 36, Hadith 97 |
English translation | : Vol. 5, Book 36, Hadith 4022 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 221 |
In-book reference | : Book 2, Hadith 23 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2296 |
In-book reference | : Book 9, Hadith 70 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2507 |
In-book reference | : Book 10, Hadith 3 |
Reference | : Bulugh al-Maram 1405 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Book 14, Hadith 1405 |
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about it then." Then `Umar turned towards `Ali and `Abbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah's Apostle and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah's Apostle and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." `Umar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "
Reference | : Sahih al-Bukhari 5358 |
In-book reference | : Book 69, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
(deprecated numbering scheme) |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).
I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me.
He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?
I replied: What Allah and His Apostle choose for me.
He said: You must go to those who are like-minded.
I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?
He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.
Abu Dawud said: No one mentioned al-Mush'ath in the chain of this tradition except Hammad b. Zaid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4261 |
In-book reference | : Book 37, Hadith 22 |
English translation | : Book 36, Hadith 4248 |
Narrated 'Ubada bin As-Samit:
I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."
Reference | : Sahih al-Bukhari 7468 |
In-book reference | : Book 97, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 560 |
(deprecated numbering scheme) |
'Ubida b. as-Samit reported:
Reference | : Sahih Muslim 1709c |
In-book reference | : Book 29, Hadith 66 |
USC-MSA web (English) reference | : Book 17, Hadith 4237 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3540 |
In-book reference | : Book 48, Hadith 171 |
English translation | : Vol. 6, Book 45, Hadith 3540 |
[Al- Bukhari].
Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."
وفي رواية: أن أعرابيًا جاء إلى النبي صلى الله عليه وسلم فقال: يا رسول الله ما الكبائر؟ قال: الإشراك بالله قال: ثم ماذا؟ قال: اليمين الغموس قلت: وما اليمين الغموس؟ قال: الذي يقتطع مال امرئ مسلم يعني بيمين هو فيها كاذب
Reference | : Riyad as-Salihin 1714 |
In-book reference | : Book 17, Hadith 204 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3821 |
In-book reference | : Book 33, Hadith 165 |
English translation | : Vol. 5, Book 33, Hadith 3821 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 735 |
In-book reference | : Book 31, Hadith 132 |
English translation | : Book 31, Hadith 735 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 2834e |
In-book reference | : Book 53, Hadith 20 |
USC-MSA web (English) reference | : Book 40, Hadith 6797 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle offers prayers perfectly and fasts (the month of) Ramadan then it is incumbent upon Allah to admit him into Paradise, whether he emigrates for Allah's cause or stays in the land where he was born." They (the companions of the Prophet) said, "O Allah's Apostle! Should we not inform the people of that?" He said, "There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth, so if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise."
Reference | : Sahih al-Bukhari 7423 |
In-book reference | : Book 97, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 519 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud Al-Ansari:
There was an Ansari man nicknamed, Abu Shu'aib, who had a slave who was a butcher. He came to the Prophet while he was sitting with his companions and noticed the signs of hunger on the face of the Prophet . So he went to his butcher slave and said, "Prepare for me a meal sufficient for five persons so that I may invite the Prophet along with four other men." He had the meal prepared for him and invited him. A (sixth) man followed them. The Prophet said, "O Abu Shu'aib! Another man has followed us. If you wish, you may invite him; and if you wish, you may refuse him." Abu Shu'aib said, "No, I will admit him."
Reference | : Sahih al-Bukhari 5461 |
In-book reference | : Book 70, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 371 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1333j |
In-book reference | : Book 15, Hadith 453 |
USC-MSA web (English) reference | : Book 7, Hadith 3087 |
(deprecated numbering scheme) |
Grade: | A hadeeth that is Hasan because of corroborating evidence]. (Darussalam) |
Reference | : Musnad Ahmad 410 |
In-book reference | : Book 4, Hadith 12 |
Reference | : Sahih al-Bukhari 6625 |
In-book reference | : Book 83, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 621 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2511 |
In-book reference | : Book 37, Hadith 97 |
English translation | : Vol. 4, Book 11, Hadith 2511 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 337 |
In-book reference | : Introduction, Hadith 337 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 925 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Vol. 2, Book 11, Hadith 926 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2631 |
In-book reference | : Book 24, Hadith 13 |
English translation | : Vol. 3, Book 24, Hadith 2632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4010 |
In-book reference | : Book 37, Hadith 45 |
English translation | : Vol. 5, Book 37, Hadith 4015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 856 |
In-book reference | : Book 10, Hadith 80 |
English translation | : Vol. 1, Book 10, Hadith 857 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1050 |
In-book reference | : Book 2, Hadith 661 |
English translation | : Book 2, Hadith 1045 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1689 |
In-book reference | : Book 5, Hadith 162 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3414 |
In-book reference | : Book 15, Hadith 9 |
وَرَوَاهُ النَّسَائِيّ عَن مُعَاوِيَة
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3468, 3469 |
In-book reference | : Book 16, Hadith 20 |
حسن بشواهده (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1227 |
In-book reference | : Book 4, Hadith 643 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1801 |
In-book reference | : Book 6, Hadith 30 |
Sunnah.com reference | : Book 16, Hadith 107 |
English translation | : Book 16, Hadith 1586 |
Arabic reference | : Book 16, Hadith 1543 |
Sunnah.com reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 717 |
Arabic reference | : Book 5, Hadith 697 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2581 |
In-book reference | : Book 45, Hadith 77 |
USC-MSA web (English) reference | : Book 32, Hadith 6251 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1655 |
In-book reference | : Book 5, Hadith 130 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2369 |
In-book reference | : Book 9, Hadith 141 |
Reference | : Hisn al-Muslim 206 |
Narrated Abu Huraira:
The Prophet said, "When the Imam says 'Amin', then you should all say 'Amin', for the angels say 'Amin' at that time, and he whose 'Amin' coincides with the 'Amin' of the angels, all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 6402 |
In-book reference | : Book 80, Hadith 97 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 411 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."
Reference | : Sahih al-Bukhari 780 |
In-book reference | : Book 10, Hadith 175 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 747 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 759a |
In-book reference | : Book 6, Hadith 207 |
USC-MSA web (English) reference | : Book 4, Hadith 1662 |
(deprecated numbering scheme) |
[Al-Bukhari].
'وقال : الموبقات المهلكات '.
Reference | : Riyad as-Salihin 63 |
In-book reference | : Introduction, Hadith 63 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1354 |
In-book reference | : Book 13, Hadith 176 |
English translation | : Vol. 2, Book 13, Hadith 1355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2197 |
In-book reference | : Book 22, Hadith 108 |
English translation | : Vol. 3, Book 22, Hadith 2199 |
Narrated Umm al-Ala:
The Messenger of Allah (saws) visited me while I was sick. He said: Be glad, Umm al-Ala' for Allah removes the sins of a Muslim for his illness as fire removes the dross of gold and silver.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3092 |
In-book reference | : Book 21, Hadith 4 |
English translation | : Book 20, Hadith 3086 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3812 |
In-book reference | : Book 33, Hadith 156 |
English translation | : Vol. 5, Book 33, Hadith 3812 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3088 |
In-book reference | : Book 25, Hadith 207 |
English translation | : Vol. 4, Book 25, Hadith 3088 |
Grade: | Sahih (Darussalam) [ al-Bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 516 |
In-book reference | : Book 4, Hadith 108 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1537 |
In-book reference | : Book 5, Hadith 15 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2150 |
In-book reference | : Book 8, Hadith 41 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2338 |
In-book reference | : Book 9, Hadith 111 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 564 |
In-book reference | : Book 4, Hadith 1 |
Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1875 |
In-book reference | : Book 19, Hadith 7 |
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ اللَّيْثِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ الدِّيلِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَذَكَرَ نَحْوَهُ . قَالَ مُحَمَّدُ بْنُ يَحْيَى مَا أُرَى لِلثَّوْرِيِّ حَدِيثًا أَشْرَفَ مِنْهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3015 |
In-book reference | : Book 25, Hadith 134 |
English translation | : Vol. 4, Book 25, Hadith 3015 |
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
(deprecated numbering scheme) |
Abu Harare reported:
Reference | : Sahih Muslim 410d |
In-book reference | : Book 4, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 814 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3053 |
In-book reference | : Book 47, Hadith 105 |
English translation | : Vol. 5, Book 44, Hadith 3053 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1520 |
In-book reference | : Book 17, Hadith 10 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1275 |
In-book reference | : Book 10, Hadith 5 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1718 |
In-book reference | : Book 17, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2833 |
In-book reference | : Book 24, Hadith 216 |
English translation | : Vol. 3, Book 24, Hadith 2836 |
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1731 |
In-book reference | : Book 11, Hadith 11 |
English translation | : Book 10, Hadith 1727 |
Narrated AbuBakrah:
The Prophet (saws) said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4902 |
In-book reference | : Book 43, Hadith 130 |
English translation | : Book 42, Hadith 4884 |
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2887 |
In-book reference | : Book 25, Hadith 6 |
English translation | : Vol. 4, Book 25, Hadith 2887 |
Grade: | Sahih (Darussalam) [ Muslim (231)] (Darussalam) |
Reference | : Musnad Ahmad 406 |
In-book reference | : Book 4, Hadith 8 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1622 |
In-book reference | : Book 5, Hadith 98 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3076 |
In-book reference | : Book 12, Hadith 35 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3480 |
In-book reference | : Book 16, Hadith 30 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2362 |
In-book reference | : Book 9, Hadith 135 |
Uthman b. 'Affan reported:
Reference | : Sahih Muslim 245 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Book 2, Hadith 476 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 410c |
In-book reference | : Book 4, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 813 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 810 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Vol. 2, Book 4, Hadith 810 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1297 |
In-book reference | : Book 13, Hadith 119 |
English translation | : Vol. 2, Book 13, Hadith 1298 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2196 |
In-book reference | : Book 22, Hadith 107 |
English translation | : Vol. 3, Book 22, Hadith 2198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2194 |
In-book reference | : Book 22, Hadith 105 |
English translation | : Vol. 3, Book 22, Hadith 2196 |
Narrated Al-'Urs bin 'Amirat al-Kindi:
The Prophet (saws) said: When sin is done in the earth, he who sees it and disapproves of it will be taken like one who was not present, but he who is not present and approves of it will be like him who sees.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4345 |
In-book reference | : Book 39, Hadith 55 |
English translation | : Book 38, Hadith 4331 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1846 |
In-book reference | : Book 11, Hadith 126 |
English translation | : Book 10, Hadith 1842 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2864 |
In-book reference | : Book 24, Hadith 112 |
English translation | : Vol. 4, Book 24, Hadith 2864 |
Grade: | [Sahih lighairihi: this isnad is da'eef because of the weakness of 'Asim bin‘ Ubaidullah] (Darussalam) |
Reference | : Musnad Ahmad 167 |
In-book reference | : Book 2, Hadith 84 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2314 |
In-book reference | : Book 9, Hadith 88 |
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it; And anyone who does an atom's (or a small ant's) weight of evil, shall see it.' (101.7-8)
Reference | : Sahih al-Bukhari 2860 |
In-book reference | : Book 56, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 112 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2788 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 4, Book 24, Hadith 2788 |