صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2123 |
In-book reference | : Book 8, Hadith 15 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1534 |
In-book reference | : Book 5, Hadith 12 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2332 |
In-book reference | : Book 9, Hadith 106 |
Narrated Abu `Uthman:
Allah's Apostle sent `Amr bin Al As as the commander of the troops of Dhat-us-Salasil. `Amr bin Al- `As said, "(On my return) I came to the Prophet and said, 'Which people do you love most?' He replied, `Aisha.' I said, 'From amongst the men?' He replied, 'Her father (Abu Bakr)'. I said, 'Whom (do you love) next?' He replied, "`Umar.' Then he counted the names of many men, and I became silent for fear that he might regard me as the last of them."
Reference | : Sahih al-Bukhari 4358 |
In-book reference | : Book 64, Hadith 384 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 644 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1559 |
In-book reference | : Book 6, Hadith 127 |
English translation | : Vol. 1, Book 6, Hadith 1559 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 535 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Book 29, Hadith 535 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3422 |
In-book reference | : Book 48, Hadith 53 |
English translation | : Vol. 6, Book 45, Hadith 3422 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2248 |
In-book reference | : Book 33, Hadith 91 |
English translation | : Vol. 4, Book 7, Hadith 2248 |
Narrated `Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal had a fever. I entered upon them and said, "O my father! How are you? O Bilal! How are you?" Whenever Abu Bakr got the fever he used to say, "Everybody is staying alive with his people, yet death is nearer to him than his shoe laces." And when fever deserted Bilal, he would recite (two poetic verses): "Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I could drink of the water of Majinna, and would that Shama and Tafil (two mountains at Mecca) would appear to me!" I went to Allah's Apostle and informed him about that. He said, "O Allah! Make us love Medina as much or more than we love Mecca, and make it healthy, and bless its Sa and its Mudd, and take away its fever and put it in Al-Juhfa." (See Hadith No 558) .
Reference | : Sahih al-Bukhari 5677 |
In-book reference | : Book 75, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 581 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1127 |
In-book reference | : Book 12, Hadith 99 |
English translation | : Vol. 2, Book 12, Hadith 1128 |
Narrated Abu Salama bin `Abdur-Rahman bin `Auf:
that he heard Hassan bin Thabit Al-Ansari asking the witness of Abu Huraira, saying, "O Abu- Huraira! I beseech you by Allah (to tell me). Did you hear Allah's Apostle saying' 'O Hassan ! Reply on behalf of Allah's Apostle. O Allah ! Support him (Hassan) with the Holy Spirit (Gabriel).'?" Abu Huraira said, "Yes."
Reference | : Sahih al-Bukhari 6152 |
In-book reference | : Book 78, Hadith 178 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 173 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1599 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Vol. 2, Book 20, Hadith 1600 |
Narrated Ibn 'Abbas:
Once Allah's Apostle came out while Bilal was accompanying him. He went towards the women thinking that they had not heard him (i.e. his sermon). So he preached them and ordered them to pay alms. (Hearing that) the women started giving alms; some donated their ear-rings, some gave their rings and Bilal was collecting them in the corner of his garment.
وَقَالَ إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ عَطَاءٍ وَقَالَ عَنِ ابْنِ عَبَّاسٍ أَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم.
Reference | : Sahih al-Bukhari 98 |
In-book reference | : Book 3, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1558 |
In-book reference | : Book 19, Hadith 3 |
English translation | : Vol. 2, Book 19, Hadith 1559 |
Narrated Salama bin Al-Akwa`:
Once I went (from Medina) towards (Al-Ghaba) before the first Adhan of the Fajr Prayer. The shecamels of Allah's Apostle used to graze at a place called Dhi-Qarad. A slave of `Abdur-Rahman bin `Auf met me (on the way) and said, "The she-camels of Allah's Apostle had been taken away by force." I asked, "Who had taken them?" He replied "(The people of) Ghatafan." I made three loud cries (to the people of Medina) saying, "O Sabahah!" I made the people between the two mountains of Medina hear me. Then I rushed onward and caught up with the robbers while they were watering the camels. I started throwing arrows at them as I was a good archer and I was saying, "I am the son of Al-Akwa`, and today will perish the wicked people." I kept on saying like that till I restored the shecamels (of the Prophet), I also snatched thirty Burda (i.e. garments) from them. Then the Prophet and the other people came there, and I said, "O Allah's Prophet! I have stopped the people (of Ghatafan) from taking water and they are thirsty now. So send (some people) after them now." On that the Prophet said, "O the son of Al-Akwa`! You have over-powered them, so forgive them." Then we all came back and Allah's Apostle seated me behind him on his she-camel till we entered Medina.
Reference | : Sahih al-Bukhari 4194 |
In-book reference | : Book 64, Hadith 234 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 507 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3365 |
In-book reference | : Book 60, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 584 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying to Hasan:
Reference | : Sahih Muslim 2421a |
In-book reference | : Book 44, Hadith 86 |
USC-MSA web (English) reference | : Book 31, Hadith 5951 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2939 |
In-book reference | : Book 46, Hadith 13 |
English translation | : Vol. 5, Book 43, Hadith 2939 |
Yahya related to me from Malik from Amr, the mawla of al-Muttalib from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, saw Uhud and said, "This is a mountain which loves us and we love it. O Allah! Ibrahim made Makka Haram, and I will make what is between the two tracts of black stones (in Madina) a Haram."
Sunnah.com reference | : Book 45, Hadith 10 |
USC-MSA web (English) reference | : Book 45, Hadith 10 |
Arabic reference | : Book 45, Hadith 1610 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 980 |
In-book reference | : Book 42, Hadith 16 |
English translation | : Book 42, Hadith 980 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3428 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Vol. 4, Book 27, Hadith 3458 |
صحيح الإسناد موقوفا ، وروي عنه مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 545 |
In-book reference | : Book 30, Hadith 8 |
English translation | : Book 30, Hadith 545 |
Haritha reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2298a |
In-book reference | : Book 43, Hadith 43 |
USC-MSA web (English) reference | : Book 30, Hadith 5694 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 231 |
In-book reference | : Introduction, Hadith 231 |
English translation | : Vol. 1, Book 1, Hadith 231 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3484 |
In-book reference | : Book 48, Hadith 115 |
English translation | : Vol. 6, Book 45, Hadith 3484 |
Abi Qilabah reported:
Reference | : Sahih Muslim 1587a |
In-book reference | : Book 22, Hadith 100 |
USC-MSA web (English) reference | : Book 10, Hadith 3852 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3818 |
In-book reference | : Book 49, Hadith 218 |
English translation | : Vol. 1, Book 46, Hadith 3818 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2129 |
In-book reference | : Book 8, Hadith 20 |
Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 187 |
In-book reference | : Book 2, Hadith 104 |
Narrated Al-Bara:
I heard the Prophet saying (or the Prophet said), "None loves the Ansar but a believer, and none hates them but a hypocrite. So Allah will love him who loves them, and He will hate him who hates them."
Reference | : Sahih al-Bukhari 3783 |
In-book reference | : Book 63, Hadith 8 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 127 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1250 |
In-book reference | : Book 4, Hadith 665 |
Narrated Abu Huraira:
The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."
Reference | : Sahih al-Bukhari 6806 |
In-book reference | : Book 86, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 798 |
(deprecated numbering scheme) |
It has been narrated by 'Abdullah b. Rabah from Abu Huraira, who said:
Reference | : Sahih Muslim 1780a |
In-book reference | : Book 32, Hadith 104 |
USC-MSA web (English) reference | : Book 19, Hadith 4395 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3736 |
In-book reference | : Book 49, Hadith 133 |
English translation | : Vol. 1, Book 46, Hadith 3736 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2388 |
In-book reference | : Book 36, Hadith 85 |
English translation | : Vol. 4, Book 10, Hadith 2388 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2897 |
In-book reference | : Book 11, Hadith 134 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 177 |
In-book reference | : Book 1, Hadith 177 |
English translation | : Book 1, Hadith 177 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927). (Darussalam) |
Reference | : Musnad Ahmad 268 |
In-book reference | : Book 2, Hadith 181 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 908 |
In-book reference | : Book 11, Hadith 33 |
English translation | : Vol. 2, Book 11, Hadith 909 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1586 |
In-book reference | : Book 5, Hadith 64 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 34 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Book 1, Hadith 34 |
Husain b. 'Ali reported 'Ali having said:
Reference | : Sahih Muslim 1979c |
In-book reference | : Book 36, Hadith 3 |
USC-MSA web (English) reference | : Book 23, Hadith 4881 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
Narrated Hammad from `Amr from Jabir:
The Prophet said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked `Amr, "What is the Thaarir?" He said, Ad Dagh`Abis, and at that time he was toothless. Hammad added: I said to `Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin `Abdullah saying, 'I heard the Prophet saying: 'Some people will come out of the Fire through intercession?" He said, "Yes. "
Reference | : Sahih al-Bukhari 6558 |
In-book reference | : Book 81, Hadith 147 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 563 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1375 |
In-book reference | : Book 4, Hadith 778 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1489 |
In-book reference | : Book 6, Hadith 57 |
English translation | : Vol. 1, Book 6, Hadith 1489 |
Salama b. Akwa' reported that it was 'Ali whom Allah's Apostle (may peace be upon him) left behind him (in the charge of his family and the Islamic State) on the occasion of the campaign of Khaibar, and his eyes were inflamed and he said:
Reference | : Sahih Muslim 2407 |
In-book reference | : Book 44, Hadith 54 |
USC-MSA web (English) reference | : Book 31, Hadith 5919 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 931 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Vol. 2, Book 11, Hadith 932 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 793 |
In-book reference | : Book 4, Hadith 59 |
English translation | : Vol. 1, Book 4, Hadith 793 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1533 |
In-book reference | : Book 5, Hadith 11 |
Narrated Saiyar bin Salama:
I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Apostle used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .
Reference | : Sahih al-Bukhari 547 |
In-book reference | : Book 9, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 522 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4581 |
In-book reference | : Book 44, Hadith 133 |
English translation | : Vol. 5, Book 44, Hadith 4585 |
Reference | : Mishkat al-Masabih 3625 |
In-book reference | : Book 17, Hadith 62 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953b |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1435 |
In-book reference | : Book 15, Hadith 28 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1483 |
In-book reference | : Book 16, Hadith 19 |
Narrated Abu Huraira:
We were sitting with Allah's Apostle, he said, "While I was sleeping, I saw myself in Paradise. Suddenly I saw a woman performing ablution beside a palace. I asked, "For whom is this palace?" They (the angels) replied, "It is for `Umar bin Al-Khattab." Then I remembered `Umar's ghira and went back hurriedly." On hearing that, `Umar started weeping and said, " Let my father and mother be sacrificed for you. O Allah's Apostle! How dare I think of my Ghira being offended by you?
Reference | : Sahih al-Bukhari 7023 |
In-book reference | : Book 91, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 150 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 846 |
In-book reference | : Book 35, Hadith 5 |
English translation | : Book 35, Hadith 846 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4363 |
In-book reference | : Book 22, Hadith 54 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Reference | : Sunan an-Nasa'i 4972 |
In-book reference | : Book 46, Hadith 102 |
English translation | : Vol. 5, Book 46, Hadith 4975 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'If My slaves loves the meeting with Me, I too love the meeting with him; and if he dislikes the meeting with Me, I too dislike the meeting with him.' " (See Hadith No. 514, Vol. 8)
Reference | : Sahih al-Bukhari 7504 |
In-book reference | : Book 97, Hadith 129 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 595 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, came in view of Uhud and said, "This is a mountain which loves us and we love it."
Sunnah.com reference | : Book 45, Hadith 19 |
USC-MSA web (English) reference | : Book 45, Hadith 20 |
Arabic reference | : Book 45, Hadith 1619 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3337 |
In-book reference | : Book 13, Hadith 251 |
[Al-Bukhari and Muslim].
The narration in Al-Bukhari is: "The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies."
وفي رواية للبخاري عن عائشة رضي الله عنها أنها سمعت رسول الله صلى الله عليه وسلم يقول: "إن الملائكة تنزل في العَنان -وهو السحاب-. فتذكر الأمر قضي في السماء، فيسترق الشيطان السمع، فيسمعه، فيوحيه إلى الكهان، فيكذبون معها مائة كذبة من عند أنفسهم" قَولُهُ: «فَيَقُرُّهَا» هو بفتح الياء وضم القاف والراء، أي: يُلْقِيها، «والعَنانِ» بفتح العين.
Reference | : Riyad as-Salihin 1668 |
In-book reference | : Book 17, Hadith 158 |
Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 904 |
In-book reference | : Book 5, Hadith 332 |
Narrated Abu Qatada:
Allah's Apostle said on the Day of (the battle of) Hunain, "Whoever has killed an infidel and has a proof or a witness for it, then the salb (arms and belongings of that deceased) will be for him." I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah's Apostle I (and when I did so) a man from those who were sitting with him said, "The arms of the killed person he has mentioned, are with me, so please satisfy him on my behalf." Abu Bakr said, "No, he will not give the arms to a bird of Quraish and deprive one of Allah's lions of it who fights for the cause of Allah and His Apostle." Allah's Apostle I stood up and gave it to me, and I bought a garden with its price, and that was my first property which I owned through the war booty. The people of Hijaz said, "A judge should not pass a judgment according to his knowledge, whether he was a witness at the time he was the judge or before that" And if a litigant gives a confession in favor of his opponent in the court, in the opinion of some scholars, the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said, "A judge can pass a judgement according to what he hears or witnesses (the litigant's confession) in the court itself, but if the confession takes place outside the court, he should not pass the judgment unless two witnesses witness the confession." Some of them said, "A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy, and that a witness is Required just to reveal the truth. The judge's knowledge is more than the witness." Some said, "A judge can judge according to his knowledge only in cases involving property, but in other cases he cannot." Al-Qasim said, "A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows, although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. "
Reference | : Sahih al-Bukhari 7170 |
In-book reference | : Book 93, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 282 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 146 |
In-book reference | : Book 1, Hadith 139 |
Narrated `Aisha:
When Allah's Apostle came to Medina, Abu Bakr and Bilal got fever, and I went to both of them and said, "O my father, how do you feel? O Bilal, how do you feel?" Whenever Abu Bakr's fever got worse, he would say, "Every man will meet his death once in one morning while he will be among his family, for death is really nearer to him than his leather shoe laces (to his feet)." And whenever fever deserted Bilal, he would say aloud, "Would that I know whether I shall spend a night in the valley (of Mecca) with Idhkhir and Jalil (i.e. kinds of grass) around me, and whether I shall drink one day the water of Mijannah, and whether I shall see once again the hills of Shamah and Tafil?" Then I went to Allah's Apostle and told him of that. He said, "O Allah, make us love Medina as much as or more than we used to love Mecca, O Allah, make it healthy and bless its Sa' and Mud (i.e. measures), and take away its fever to Al-Juhfa."
Reference | : Sahih al-Bukhari 3926 |
In-book reference | : Book 63, Hadith 151 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 263 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2799 |
In-book reference | : Book 43, Hadith 72 |
English translation | : Vol. 5, Book 41, Hadith 2799 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3115 |
In-book reference | : Book 25, Hadith 234 |
English translation | : Vol. 4, Book 25, Hadith 3115 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1495 |
In-book reference | : Book 16, Hadith 37 |
English translation | : Vol. 2, Book 16, Hadith 1496 |
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet (saws) to the same effect.
Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
Reference | : Sunan Abi Dawud 2084 |
In-book reference | : Book 12, Hadith 39 |
English translation | : Book 11, Hadith 2079 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 197 |
In-book reference | : Book 2, Hadith 49 |
English translation | : Vol. 1, Book 2, Hadith 197 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
Reference | : Sahih al-Bukhari 1904 |
In-book reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 128 |
(deprecated numbering scheme) |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
Narrated Anas:
The Prophet said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my Lord, I will fall down (in prostration) and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, 'O my Lord! None remains in Hell (Fire) but those whom Qur'an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.' " The Prophet added, "There will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ' La ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of an atom (or a smallest ant).
Reference | : Sahih al-Bukhari 7410 |
In-book reference | : Book 97, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 507 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2992 |
In-book reference | : Book 11, Hadith 226 |
Narrated Al-Ashath:
He (the Prophet (p.b.u.h) ) used to get up for the prayer on hearing the crowing of a cock.
Reference | : Sahih al-Bukhari 1132b |
In-book reference | : Book 19, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 233 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1463a |
In-book reference | : Book 17, Hadith 62 |
USC-MSA web (English) reference | : Book 8, Hadith 3451 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 447 |
In-book reference | : Book 4, Hadith 53 |
English translation | : Vol. 1, Book 4, Hadith 448 |
Narrated `Abdullah bin 'Amir:
`Umar went to Sham and when he reached Sargh, he got the news that an epidemic (of plague) had broken out in Sham. `Abdur-Rahman bin `Auf told him that Allah's Apostle said, "If you hear that it (plague) has broken out in a land, do not go to it; but if it breaks out in a land where you are present, do not go out escaping from it."
Reference | : Sahih al-Bukhari 5730 |
In-book reference | : Book 76, Hadith 45 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 626 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1 |
In-book reference | : Book 1, Hadith 1 |
English translation | : Book 1, Hadith 1 |
Abu Sa'id reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:
Reference | : Sahih Muslim 2382a |
In-book reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 31, Hadith 5869 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2004 |
In-book reference | : Book 7, Hadith 48 |
It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
Reference | : Sahih Muslim 194b |
In-book reference | : Book 1, Hadith 387 |
USC-MSA web (English) reference | : Book 1, Hadith 379 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2997 |
In-book reference | : Book 47, Hadith 49 |
English translation | : Vol. 5, Book 44, Hadith 2997 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4152 |
In-book reference | : Book 39, Hadith 4 |
English translation | : Vol. 5, Book 39, Hadith 4157 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 696 |
In-book reference | : Book 31, Hadith 93 |
English translation | : Book 31, Hadith 696 |
Narrated AbuZuhayr an-Numayri:
AbuMisbah al-Muqra'i said: We used to sit in the company of AbuZuhayr an-Numayri. He was a companion of the Prophet (saws), and he used to narrate good traditions. Once a man from among us made a supplication. He said: End it with the utterance of Amin, for Amin is like a seal on the book.
AbuZuhayr said: I shall tell you about that. We went out with the Messenger of Allah (saws) one night and came upon a man who made supplication with persistence. The Prophet (saws) waited to hear him. The Prophet (saws) said: He will have done something which guarantees (Paradise for him) if he puts a seal to it. One of the people asked: What should he use as a seal? He replied: Amin, for if he ends it with Amin, he will do something which guarantees (Paradise for him).
Then the man who questioned the Prophet (saws) came to the man who was supplicating, and said to him: So-and-so, end it with Amin and receive the good news. These are the words of Mahmud.
Abu Dawud said: Al-Muqra'i is a clan of Himyar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 938 |
In-book reference | : Book 2, Hadith 549 |
English translation | : Book 3, Hadith 938 |
Grade: | Lts isnad is Da'if because of the weakness of Ibn Abu Laila the Shaikh of Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 1117 |
In-book reference | : Book 5, Hadith 533 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4117 |
In-book reference | : Book 20, Hadith 53 |
Narrated Anas bin Malik:
I was serving Abu 'Ubaida, Abu Talha and Ubai bin Ka`b with a drink prepared from ripe and unripe dates. Then somebody came to them and said, "Alcoholic drinks have been prohibited." (On hearing that) Abu Talha said, "Get up. O Anas, and pour (throw) it out! So I poured (threw) it out.
Reference | : Sahih al-Bukhari 5582 |
In-book reference | : Book 74, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 488 |
(deprecated numbering scheme) |
'A'isha (Allah he pleased with her) reported:
Reference | : Sahih Muslim 1433a |
In-book reference | : Book 16, Hadith 128 |
USC-MSA web (English) reference | : Book 8, Hadith 3354 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 156 |
In-book reference | : Book 1, Hadith 149 |
'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (may peace be upon him) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:
Reference | : Sahih Muslim 361 |
In-book reference | : Book 3, Hadith 125 |
USC-MSA web (English) reference | : Book 3, Hadith 702 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said to Abu Talha, "Choose one of your boy servants to serve me in my expedition to Khaibar." So, Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah's Apostle when he stopped to rest. I heard him saying repeatedly, "O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men." Then we reached Khaibar; and when Allah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah's Apostle selected her for himself and took her along with him till we reached a place called Sa`d-AsSahba,' where her menses were over and he took her for his wife. Haris (a kind of dish) was served on a small leather sheet. Then Allah's Apostle told me to call those who were around me. So, that was the marriage banquet of Allah's Apostle and Safiya. Then we left for Medina. I saw Allah's Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya (to sit on behind him) He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then, we proceeded till we approached Medina; he looked at Uhud (mountain) and said, "This is a mountain which loves us and is loved by us." Then he looked at Medina and said, "O Allah! I make the area between its (i.e. Medina's) two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).
Reference | : Sahih al-Bukhari 2893 |
In-book reference | : Book 56, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 143 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4154 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Vol. 5, Book 39, Hadith 4159 |