ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1552 |
In-book reference | : Book 5, Hadith 30 |
[Muslim].
Reference | : Riyad as-Salihin 1432 |
In-book reference | : Book 15, Hadith 25 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 190 |
In-book reference | : Introduction, Hadith 190 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 478 |
In-book reference | : Book 1, Hadith 212 |
English translation | : Vol. 1, Book 1, Hadith 478 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 241 |
In-book reference | : Introduction, Hadith 241 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 18 |
In-book reference | : Book 1, Hadith 17 |
Narrated Jabir bin `Abdullah:
I gave the pledge of allegiance to Allah's Apostle for offering the prayers perfectly paying the Zakat and giving good advice to every Muslim.
Reference | : Sahih al-Bukhari 2715 |
In-book reference | : Book 54, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 876 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2892 |
In-book reference | : Book 11, Hadith 129 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 203 |
In-book reference | : Book 2, Hadith 6 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1538 |
In-book reference | : Book 5, Hadith 16 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1312 |
In-book reference | : Book 4, Hadith 722 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3722 |
In-book reference | : Book 18, Hadith 61 |
Narrated Jarir bin `Abdullah:
I gave the pledge of allegiance to Allah's Apostle for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.
Reference | : Sahih al-Bukhari 524 |
In-book reference | : Book 9, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 502 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.Reference | : Riyad as-Salihin 1601 |
In-book reference | : Book 17, Hadith 91 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 158 |
In-book reference | : Book 1, Hadith 151 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2335 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Book 13, Hadith 2328 |
Reference | : Sunan Ibn Majah 2547 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 2547 |
Narrated Ibn `Abbas:
Those involved in a case of Lian were mentioned before Allah's Apostle `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, "I have not been put to task except for what I have said (about Lian)." `Asim took the man to Allah's Apostle and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah's Apostle ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, "Was she the same lady regarding whom Allah's Apostle said, 'If I were to stone to death someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior."
Reference | : Sahih al-Bukhari 5316 |
In-book reference | : Book 68, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 236 |
(deprecated numbering scheme) |
Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said, "There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case."
Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said, "That is not good, even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent's or a third or a fourth or whatever. When he names a percentage, whether great or small, everything specified by that is halal. This is the qirad of the muslims."
He said, "It is also not good if the investor stipulates that one dirham or more of the profit is purely his, with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims."
USC-MSA web (English) reference | : Book 32, Hadith 5 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2977 |
In-book reference | : Book 11, Hadith 211 |
[Muslim].
Reference | : Riyad as-Salihin 1291 |
In-book reference | : Book 11, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4592 |
In-book reference | : Book 23, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3549 |
In-book reference | : Book 27, Hadith 163 |
English translation | : Vol. 4, Book 27, Hadith 3579 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4140 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 4145 |
Narrated `Aisha:
(the wife of the Prophet) that she asked Allah's Apostle about plague, and Allah's Apostle informed her saying, "Plague was a punishment which Allah used to send on whom He wished, but Allah made it a blessing for the believers. None (among the believers) remains patient in a land in which plague has broken out and considers that nothing will befall him except what Allah has ordained for him, but that Allah will grant him a reward similar to that of a martyr."
Reference | : Sahih al-Bukhari 5734 |
In-book reference | : Book 76, Hadith 49 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 630 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4070 |
In-book reference | : Book 20, Hadith 7 |
[Muslim].
Reference | : Riyad as-Salihin 1419 |
In-book reference | : Book 15, Hadith 12 |
رواه البخاري ومسلم
Reference | : Hadith 16, 40 Hadith Qudsi |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 11 |
In-book reference | : Book 1, Hadith 10 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1306 |
In-book reference | : Book 11, Hadith 22 |
Reference | : Mishkat al-Masabih 3389 |
In-book reference | : Book 14, Hadith 8 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1435 |
In-book reference | : Book 4, Hadith 836 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?'
He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe.
They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:--
'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life.
They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'"
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4089 |
In-book reference | : Book 20, Hadith 26 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2618 |
In-book reference | : Book 10, Hadith 110 |
Sunnah.com reference | : Book 16, Hadith 65 |
English translation | : Book 16, Hadith 1544 |
Arabic reference | : Book 16, Hadith 1501 |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4208 |
In-book reference | : Book 37, Hadith 109 |
English translation | : Vol. 5, Book 37, Hadith 4208 |
[Muslim]
Reference | : Riyad as-Salihin 1815 |
In-book reference | : Book 18, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 878 |
In-book reference | : Book 5, Hadith 35 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1519b |
In-book reference | : Book 21, Hadith 23 |
USC-MSA web (English) reference | : Book 10, Hadith 3627 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1311 |
In-book reference | : Book 4, Hadith 721 |
Malik related to me, "Ibn Shihab did not think and nor do I, that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body, but I think that there is ijtihad in the case. The imam uses ijtihad in it, and there is no generally agreed on way of doing things in our community about it."
Malik said, "What is done in our community about the wound to the brain and the wound which splinters the bone, and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it."
Malik said, "I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones, and except for them the head is one bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1572 |
Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."
He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "
Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."
Malik said, "His wala' belongs to his master who made him a mudabbar."
Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."
Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."
Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."
USC-MSA web (English) reference | : Book 40, Hadith 6 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3215 |
In-book reference | : Book 47, Hadith 267 |
English translation | : Vol. 5, Book 44, Hadith 3215 |
Sunnah.com reference | : Book 8, Hadith 7 |
English translation | : Book 8, Hadith 980 |
Arabic reference | : Book 8, Hadith 973 |
Reference | : Hisn al-Muslim 93 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3971 |
In-book reference | : Book 36, Hadith 46 |
English translation | : Vol. 5, Book 36, Hadith 3971 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1472 |
In-book reference | : Book 4, Hadith 873 |
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "On every Muslim there is enjoined (a compulsory) Sadaqa (alms)." They (the people) said, "If one has nothing?' He said, "He should work with his hands so that he may benefit himself and give in charity." They said, "If he cannot work or does not work?" He said, "Then he should help the oppressed unhappy person (by word or action or both)." They said, "If he does not do it?" He said, "Then he should enjoin what is good (or said what is reasonable).' They said, "If he does not do that''' He said, "Then he should refrain from doing evil, for that will be considered for Him as a Sadaqa (charity) . "
Reference | : Sahih al-Bukhari 6022 |
In-book reference | : Book 78, Hadith 53 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 51 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1178 |
In-book reference | : Book 8, Hadith 188 |
Grade: | Da'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 146 |
In-book reference | : Book 2, Hadith 63 |
It has been narrated on the authority of Abu Qatada that the Messenger of Allah (may peace be upon him) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said:
Reference | : Sahih Muslim 1885a |
In-book reference | : Book 33, Hadith 176 |
USC-MSA web (English) reference | : Book 20, Hadith 4646 |
(deprecated numbering scheme) |
Narrated Urwah ibn Amir al-Qurashi:
When taking omens was mentioned in the presence of the Prophet (saws), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3919 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Book 29, Hadith 3909 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3859 |
In-book reference | : Book 19, Hadith 71 |
Narrated `Aisha:
The Prophet used to start every thing from the right (for good things) whenever it was possible in all his affairs; for example: in washing, combing or wearing shoes.
Reference | : Sahih al-Bukhari 426 |
In-book reference | : Book 8, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 418 |
(deprecated numbering scheme) |
Narrated Anas:
When Allah's Apostle married Zainab bint Jahsh, he made the people eat meat and bread to their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they (too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking to each other; and when he saw them, he went out of his house again. When those two men saw Allah's Apostle: going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered the curtain between me and him. Then the Verse of Al-Hijab was revealed.
Reference | : Sahih al-Bukhari 4794 |
In-book reference | : Book 65, Hadith 316 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 317 |
(deprecated numbering scheme) |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3727 |
In-book reference | : Book 18, Hadith 66 |
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
Reference | : Sahih al-Bukhari 3855 |
In-book reference | : Book 63, Hadith 80 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion.
Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (saws) then prayed over him.
When Allah granted conquests to the Messenger of Allah (saws), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3343 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Book 22, Hadith 3337 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1925 |
In-book reference | : Book 27, Hadith 31 |
English translation | : Vol. 4, Book 1, Hadith 1925 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3056 |
In-book reference | : Book 25, Hadith 175 |
English translation | : Vol. 4, Book 25, Hadith 3056 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 177 |
In-book reference | : Book 2, Hadith 94 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2148 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 2148 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are:
Reference | : Sahih Muslim 1646b |
In-book reference | : Book 27, Hadith 2 |
USC-MSA web (English) reference | : Book 15, Hadith 4036 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 217 |
English translation | : Book 2, Hadith 322 |
Arabic reference | : Book 2, Hadith 324 |
Sunnah.com reference | : Book 2, Hadith 154 |
English translation | : Book 2, Hadith 272 |
Arabic reference | : Book 2, Hadith 274 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 974 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Vol. 2, Book 5, Hadith 974 |
Narrated Abu Burda's father:
The Prophet said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's Rights and Obligations and is sincere to his master."
Reference | : Sahih al-Bukhari 3011 |
In-book reference | : Book 56, Hadith 220 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 255 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 650 |
In-book reference | : Introduction, Hadith 650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1650 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 1, Book 7, Hadith 1650 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Reference | : Sahih Muslim 25b |
In-book reference | : Book 1, Hadith 42 |
USC-MSA web (English) reference | : Book 1, Hadith 38 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4053 |
In-book reference | : Book 36, Hadith 128 |
English translation | : Vol. 5, Book 36, Hadith 4053 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3986 |
In-book reference | : Book 19, Hadith 198 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3687 |
In-book reference | : Book 18, Hadith 27 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 200 |
In-book reference | : Book 2, Hadith 3 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 218 |
In-book reference | : Book 2, Hadith 20 |
It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 138a |
In-book reference | : Book 1, Hadith 262 |
USC-MSA web (English) reference | : Book 1, Hadith 254 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1069 |
In-book reference | : Book 8, Hadith 79 |
Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her:
Reference | : Sahih Muslim 1552b |
In-book reference | : Book 22, Hadith 8 |
USC-MSA web (English) reference | : Book 10, Hadith 3765 |
(deprecated numbering scheme) |
Abu Huraim reported Allah's Messenger (may peace be upon him) as saying The deeds of people would be presented every week on two days, viz. Monday and Thursday, and every believing servant would be granted pardon except the one in whose (heart) there is rancour against his brother and it would he said:
Reference | : Sahih Muslim 2565d |
In-book reference | : Book 45, Hadith 45 |
USC-MSA web (English) reference | : Book 32, Hadith 6224 |
(deprecated numbering scheme) |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 26, 40 Hadith an-Nawawi |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1790 |
In-book reference | : Book 6, Hadith 19 |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2394a |
In-book reference | : Book 44, Hadith 29 |
USC-MSA web (English) reference | : Book 31, Hadith 5896 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3974 |
In-book reference | : Book 32, Hadith 6 |
English translation | : Book 31, Hadith 3963 |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
Narrated Qais bin Abi Hazim:
We went to pay a visit to Khabbab (who was sick) and he had been branded (cauterized) at seven places in his body. He said, "Our companions who died (during the lifetime of the Prophet) left (this world) without having their rewards reduced through enjoying the pleasures of this life, but we have got (so much) wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death, I would have wished for it.' We visited him for the second time while he was building a wall. He said, A Muslim is rewarded (in the Hereafter) for whatever he spends except for something that he spends on building."
Reference | : Sahih al-Bukhari 5672 |
In-book reference | : Book 75, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 576 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2073 |
In-book reference | : Book 7, Hadith 116 |
Narrated Ibn `Abbas:
Regarding the Verse: "And say not to anyone who offers you peace (by accepting Islam), You are not a believer." There was a man amidst his sheep. The Muslims pursued him, and he said (to them) "Peace be on you." But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:-- "...seeking the perishable good of this life." (4.94) i.e. those sheep.
Reference | : Sahih al-Bukhari 4591 |
In-book reference | : Book 65, Hadith 113 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 115 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4959 |
In-book reference | : Book 46, Hadith 89 |
English translation | : Vol. 5, Book 46, Hadith 4962 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1359 |
In-book reference | : Book 4, Hadith 765 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 800 |
In-book reference | : Book 4, Hadith 66 |
English translation | : Vol. 1, Book 4, Hadith 800 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2223 |
In-book reference | : Book 9, Hadith 1 |
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
Reference | : Riyad as-Salihin 1309 |
In-book reference | : Book 11, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4676 |
In-book reference | : Book 44, Hadith 228 |
English translation | : Vol. 5, Book 44, Hadith 4680 |