Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1823 |
In-book reference | : Book 11, Hadith 103 |
English translation | : Book 10, Hadith 1819 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1729 |
In-book reference | : Book 5, Hadith 201 |
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
صحيح الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4611 |
In-book reference | : Book 42, Hadith 16 |
English translation | : Book 41, Hadith 4594 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 330 |
In-book reference | : Book 3, Hadith 43 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 12 |
In-book reference | : Introduction, Hadith 12 |
English translation | : Vol. 1, Book 1, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 303 |
In-book reference | : Book 2, Hadith 155 |
English translation | : Vol. 1, Book 2, Hadith 303 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2494 |
In-book reference | : Book 9, Hadith 262 |
Narrated Ata' ibn AbuRabah:
The Messenger of Allah (saws) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4543 |
In-book reference | : Book 41, Hadith 50 |
English translation | : Book 40, Hadith 4528 |
Narrated Abu Huraira:
Allah's Apostle said, "The mortgaged animal can be used for riding as long as it is fed and the milk of the milch animal can be drunk according to what one spend on it. The one who rides the animal or drinks its milk should provide the expenditures."
Reference | : Sahih al-Bukhari 2512 |
In-book reference | : Book 48, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 689 |
(deprecated numbering scheme) |
Malik said, "The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children, or grandchildren through a son, the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son, the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over, the sixth and what is above it is given to the father, and if there is less than a sixth left, the father is given his sixth as a fixed share, (i.e. the other shares are adjusted.)
"The inheritance of a mother from her child, if her son or daughter dies and leaves children or male or female grandchildren through a son, or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son, or two or more siblings, the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth, the mother a third of what remains, (which is a fourth of the capital). The other is if a wife dies and leaves a husband and both parents. The husband gets half, and the mother a third of what remains, (which is a sixth of the capital). That is because Allah, the Blessed, the Exalted, says in His Book, 'His two parents each have a sixth of what he leaves if he has children. If he does not have children, and his parents inherit from him, his mother has a third. If he has siblings, the mother has a sixth.' (Sura 4 ayat 11). The sunna is that the siblings be two or more."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4953 |
In-book reference | : Book 43, Hadith 181 |
English translation | : Book 42, Hadith 4935 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3434 |
In-book reference | : Book 30, Hadith 64 |
English translation | : Vol. 4, Book 30, Hadith 3434 |
Narrated Ibn `Umar:
While some people were offering Fajr prayer at Quba' (mosque), some-one came to them and said, "Tonight some Qur'anic Verses have been revealed to the Prophet and he has been ordered to face the Ka`ba (at Mecca) (during prayers), so you too should turn your faces towards it." At that time their faces were towards Sham (Jerusalem) so they turned towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 4491 |
In-book reference | : Book 65, Hadith 18 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 18 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1467 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Vol. 1, Book 6, Hadith 1467 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3086 |
In-book reference | : Book 47, Hadith 138 |
English translation | : Vol. 5, Book 44, Hadith 3086 |
Malik related to me that he heard Ibn Shihab say, "The stray camels in the time of Umar ibn al-Khattab were numerous and left alone. No one touched them until the time of Uthman ibn Affan. He ordered that they be publicised and then sold, and if the owner came afterwards, he was given their price."
USC-MSA web (English) reference | : Book 36, Hadith 51 |
Arabic reference | : Book 36, Hadith 1454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4017 |
In-book reference | : Book 37, Hadith 52 |
English translation | : Vol. 5, Book 37, Hadith 4022 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3330 |
In-book reference | : Book 13, Hadith 244 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab wrote to Abu Musa al-Ashari that he should pray asr when the sun was still pure white so that a man could ride three farsakhs (before maghrib) and that he should pray Isha during the first third of the night, or, if he delayed it, then up until the middle of the night, and he warned him not to be forgetful.
Arabic/English book reference | : Book 1, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3555 |
In-book reference | : Book 27, Hadith 169 |
English translation | : Vol. 4, Book 27, Hadith 3585 |
Narrated Ubaydah ibn as-Samit:
I taught some persons of the people of Suffah writing and the Qur'an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Apostle of of Allah (saws) and ask him (about it). So I came to him and said : Messenger of Allah (saws), one of those whom I have been teaching writing and the Qur'an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3416 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Book 23, Hadith 3409 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1478 |
In-book reference | : Book 8, Hadith 63 |
English translation | : Book 8, Hadith 1473 |
It is narrated on the authority of Umar b. Hani with the same chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 28b |
In-book reference | : Book 1, Hadith 48 |
USC-MSA web (English) reference | : Book 1, Hadith 44 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 86 |
In-book reference | : Book 1, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1650 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 1, Book 7, Hadith 1650 |
Sunnah.com reference | : Book 10, Hadith 54 |
English translation | : Book 10, Hadith 1294 |
Arabic reference | : Book 10, Hadith 1255 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1202 |
In-book reference | : Book 13, Hadith 29 |
English translation | : Vol. 2, Book 8, Hadith 1202 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1614 |
In-book reference | : Book 17, Hadith 104 |
Anas reported that the Companions of Allah's Apostle (may peace be upon him) said to him:
Reference | : Sahih Muslim 2163b |
In-book reference | : Book 39, Hadith 8 |
USC-MSA web (English) reference | : Book 26, Hadith 5381 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 248 |
English translation | : Book 2, Hadith 342 |
Arabic reference | : Book 2, Hadith 347 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2578 |
In-book reference | : Book 23, Hadith 144 |
English translation | : Vol. 3, Book 23, Hadith 2579 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1558 |
In-book reference | : Book 6, Hadith 126 |
English translation | : Vol. 1, Book 6, Hadith 1558 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4352 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Book 39, Hadith 4338 |
"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2127 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 5, Hadith 2127 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3202 |
In-book reference | : Book 13, Hadith 120 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4702 |
In-book reference | : Book 42, Hadith 107 |
English translation | : Book 41, Hadith 4685 |
Abu Qatada reported it from his father that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 267b |
In-book reference | : Book 2, Hadith 81 |
USC-MSA web (English) reference | : Book 2, Hadith 512 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Hisham ibn 'Urwa, that his father would stop saying the talbiya when he entered the Haram, if he was doing 'umra.
Malik said that someone who went into ihram at at-Tanim should stop saying the talbiya when he saw the House.
Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya, and he said, "Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram."
Malik added, "I have heard that Abdullah ibn Umar used to do that."
USC-MSA web (English) reference | : Book 20, Hadith 60 |
Arabic reference | : Book 20, Hadith 765 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1118 |
In-book reference | : Book 4, Hadith 535 |
Narrated Tawus:
Ibn `Abbas recited the Qur'anic Verse:--'Except to be kind to me for my kin-ship to you--" (42.23) Sa`id bin Jubair said, "(The Verse implies) the kinship of Muhammad." Ibn `Abbas said, "There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: 'O Quraish! You should keep good relation between me (i.e. Muhammad) and you."
Reference | : Sahih al-Bukhari 3497 |
In-book reference | : Book 61, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 701 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 365 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Vol. 1, Book 3, Hadith 365 |
[Muslim].
Reference | : Riyad as-Salihin 1186 |
In-book reference | : Book 8, Hadith 196 |
Ubaidullah b. 'Abdullah b. 'Utba reported:
Reference | : Sahih Muslim 3024a |
In-book reference | : Book 56, Hadith 24 |
USC-MSA web (English) reference | : Book 43, Hadith 7174 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, "On one occasion when the people were praying subhat Quba a man came to them and said, 'A piece of Qur'an was sent down to the Messenger of Allah, may Allah bless him and grant him peace, last night, and he was ordered to face the Kaba, so face it.' They had been facing ash-Sham, so they turned round and faced the Kaba.''
USC-MSA web (English) reference | : Book 14, Hadith 6 |
Arabic reference | : Book 14, Hadith 463 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا حُصَيْنٌ، وَإِسْمَاعِيلُ، وَمُجَالِدٌ، قَالَ هُشَيْمٌ وَحَدَّثَنَا دَاوُدُ، أَيْضًا عَنِ الشَّعْبِيِّ، قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ فِي السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً . وَفِي حَدِيثِ دَاوُدَ قَالَتْ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَالشَّعْبِيُّ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالُوا لَيْسَ لِلْمُطَلَّقَةِ سُكْنَى وَلاَ نَفَقَةٌ إِذَا ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1180 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Vol. 2, Book 8, Hadith 1180 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3788 |
In-book reference | : Book 49, Hadith 187 |
English translation | : Vol. 1, Book 46, Hadith 3788 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1171 |
In-book reference | : Book 8, Hadith 181 |
Reference | : Sunan an-Nasa'i 2400 |
In-book reference | : Book 22, Hadith 311 |
English translation | : Vol. 3, Book 22, Hadith 2402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3367 |
In-book reference | : Book 26, Hadith 172 |
English translation | : Vol. 4, Book 26, Hadith 3369 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5669 |
In-book reference | : Book 51, Hadith 131 |
English translation | : Vol. 6, Book 51, Hadith 5672 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3771 |
In-book reference | : Book 18, Hadith 107 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3317 |
In-book reference | : Book 13, Hadith 231 |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Reference | : Sahih al-Bukhari 6857 |
In-book reference | : Book 86, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 840 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
Reference | : Sahih al-Bukhari 2766 |
In-book reference | : Book 55, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
(deprecated numbering scheme) |
Thabit narrated it from Anas:
Reference | : Sahih Muslim 302 |
In-book reference | : Book 3, Hadith 16 |
USC-MSA web (English) reference | : Book 3, Hadith 592 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do (should we obey him?)" I replied, "By Allah, I do not know what to reply you, except that we, were in the company of the Prophet and he used to order us to do a thing once only till we finished it. And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man. By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life (to what remains thereof) is like a pond whose fresh water has been used up and nothing remains but muddy water."
Reference | : Sahih al-Bukhari 2964 |
In-book reference | : Book 56, Hadith 174 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 209 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you looked at a person who was made superior to him in property and (in good) appearance, then he should also look at the one who is inferior to him.
Reference | : Sahih al-Bukhari 6490 |
In-book reference | : Book 81, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 497 |
(deprecated numbering scheme) |
Narrated Uqbah ibn Amir:
The Prophet (saws) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4891 |
In-book reference | : Book 43, Hadith 119 |
English translation | : Book 42, Hadith 4873 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4743 |
In-book reference | : Book 45, Hadith 38 |
English translation | : Vol. 5, Book 45, Hadith 4747 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 256 |
In-book reference | : Book 39, Hadith 3 |
Narrated Abu Huraira:
Allah's Apostle said, "The riding person should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons."
Reference | : Sahih al-Bukhari 6233 |
In-book reference | : Book 79, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 252 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 898 |
In-book reference | : Book 38, Hadith 11 |
English translation | : Book 38, Hadith 898 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1314 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Vol. 2, Book 13, Hadith 1315 |
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
Reference | : Sahih Muslim 1064a |
In-book reference | : Book 12, Hadith 188 |
USC-MSA web (English) reference | : Book 5, Hadith 2318 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Reference | : Sahih al-Bukhari 1166 |
In-book reference | : Book 19, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 291 |
Yahya related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Zakat is not permissible for someone who is not in need except for five:
Malik said, "The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge (wali). Whichever categories of people are in most need and are most numerous are given preference, according to how the man in charge sees fit. It is possible that that may change after one year, or two, or more, but it is always those who are in need and are most numerous that are given preference, whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed."
Malik said, "There is no fixed share for the collector of the zakat, except according to what the imam sees fit."
USC-MSA web (English) reference | : Book 17, Hadith 30 |
Arabic reference | : Book 17, Hadith 607 |
This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:
Reference | : Sahih Muslim 1064c |
In-book reference | : Book 12, Hadith 190 |
USC-MSA web (English) reference | : Book 5, Hadith 2320 |
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Narrated `Abdullah:
Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."
Reference | : Sahih al-Bukhari 6878 |
In-book reference | : Book 87, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 17 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1841 |
In-book reference | : Book 8, Hadith 59 |
English translation | : Vol. 3, Book 8, Hadith 1841 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 203 |
In-book reference | : Book 1, Hadith 203 |
English translation | : Book 1, Hadith 203 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2723 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Vol. 4, Book 23, Hadith 2723 |
Narrated Jundab bin `Abdullah:
Allah's Apostle said, "Recite (and study) the Qur'an as long as you are in agreement as to its interpretation and meanings, but when you have differences regarding its interpretation and meanings, then you should stop reciting it (for the time being.) (See Hadith No 581, Vol. 6)
Reference | : Sahih al-Bukhari 7364 |
In-book reference | : Book 96, Hadith 91 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 466 |
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Reference | : Mishkat al-Masabih 3623 |
In-book reference | : Book 17, Hadith 60 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3865 |
In-book reference | : Book 49, Hadith 265 |
English translation | : Vol. 1, Book 46, Hadith 3865 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3197 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Vol. 4, Book 26, Hadith 3199 |
Sunnah.com reference | : Book 5, Hadith 45 |
English translation | : Book 5, Hadith 714 |
Arabic reference | : Book 5, Hadith 694 |
A'mash reported:
Reference | : Sahih Muslim 1296b |
In-book reference | : Book 15, Hadith 336 |
USC-MSA web (English) reference | : Book 7, Hadith 2971 |
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Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."
Reference | : Sahih al-Bukhari 896, 897 |
In-book reference | : Book 11, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
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Narrated Abu As-Sawar Al-Adawi:
`Imran bin Husain said: The Prophet said, "Haya' (pious shyness from committing religeous indiscretions) does not bring anything except good." Thereupon Bashir bin Ka`b said, 'It is written in the wisdom paper: Haya' leads to solemnity; Haya' leads to tranquility (peace of mind)." `Imran said to him, "I am narrating to you the saying of Allah's Apostle and you are speaking about your paper (wisdom book)?"
Reference | : Sahih al-Bukhari 6117 |
In-book reference | : Book 78, Hadith 144 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 138 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1045 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Vol. 2, Book 12, Hadith 1046 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2435 |
In-book reference | : Book 23, Hadith 1 |
English translation | : Vol. 3, Book 23, Hadith 2437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4820 |
In-book reference | : Book 45, Hadith 115 |
English translation | : Vol. 5, Book 45, Hadith 4824 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
Ibn Ishaq did not mention retaliation and equality in respect of blood.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2751 |
In-book reference | : Book 15, Hadith 275 |
English translation | : Book 14, Hadith 2745 |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, ("O Abu Bakr!) You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah."
At that time the Prophet was in Mecca, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.
One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "i have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts).
Then Allah's Apostle and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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[Al-Bukhari and Muslim].
The narration in Al-Bukhari adds: The Messenger of Allah (PBUH) said, "The young should greet the elderly.''
وفي رواية للبخاري: "والصغير على الكبير"
Reference | : Riyad as-Salihin 857 |
In-book reference | : Book 5, Hadith 14 |
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 265 |
In-book reference | : Book 1, Hadith 265 |
English translation | : Book 1, Hadith 265 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4134 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 5, Book 37, Hadith 4134 |
Narrated AbuHurayrah:
AbuDharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity.
The Messenger of Allah (saws) said: AbuDharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you.
He said: Why not, Messenger of Allah? He said: Exalt Allah (say: Allah is Most Great) after each prayer thirty-three times; and praise Him (say: Praise be to Allah) thirty-three times; and glorify Him (say: Glory be to Allah) thirty-three times, and end it by saying, "There is no god but Allah alone, there is no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything". His sins will be forgiven, even if they are like the foam of the sea.
صحيح لكن قوله غفرت له ... مدرج (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1504 |
In-book reference | : Book 8, Hadith 89 |
English translation | : Book 8, Hadith 1499 |
'Umar b. Khattab reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 747 |
In-book reference | : Book 6, Hadith 174 |
USC-MSA web (English) reference | : Book 4, Hadith 1629 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1197 |
In-book reference | : Book 4, Hadith 613 |
Also on the authority of `Umar (ra) who said:
Reference | : Hadith 2, 40 Hadith an-Nawawi |
Narrated Rifa'ah ibn Rafi':
This version (of Hadith No 856) adds: The Messenger of Allah (saws) said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Qur'an as much as it is convenient for him.
(Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest.
Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 858 |
In-book reference | : Book 2, Hadith 468 |
English translation | : Book 3, Hadith 857 |
Aishah narrated that she wanted to buy Barrirah but (her owners) stipulated that they should have her Wala', so the Prophet (s.a.w) said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar and Abu Hurairah. This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2125 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 5, Hadith 2125 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 546 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Book 30, Hadith 546 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3471 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 45, Hadith 3471 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Reference | : Sahih al-Bukhari 2685 |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 183a |
In-book reference | : Book 1, Hadith 359 |
USC-MSA web (English) reference | : Book 1, Hadith 352 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3794 |
In-book reference | : Book 33, Hadith 138 |
English translation | : Vol. 5, Book 33, Hadith 3794 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |