Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4850 |
In-book reference | : Book 45, Hadith 145 |
English translation | : Vol. 5, Book 45, Hadith 4854 |
Narrated Salama bin Al-Aqwa:
We went out with Allah's Apostle to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Apostle said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Apostle asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Allah's Apostle said, "Throw away the meat and break the cooking pots." A man said, O Allah's Apostle! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Apostle saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have there lived in it (i.e., Medina or the battle-field) an "Arab like him."
Reference | : Sahih al-Bukhari 6148 |
In-book reference | : Book 78, Hadith 174 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 169 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle saying, "All of you are guardians and responsible for your charges: the Ruler (i.e. Imam) is a guardian and responsible for his subjects; and a man is a guardian of his family and is responsible for his charges; and a lady is a guardian in the house of her husband and is responsible for her charge; and a servant is a guardian of the property of his master and is responsible for his charge." I think he also said, "And a man is a guardian of the property of his father."
Reference | : Sahih al-Bukhari 2751 |
In-book reference | : Book 55, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 14 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2532 |
In-book reference | : Book 10, Hadith 26 |
This hadith has been narrated by Sulaiman al-Taimi with the same chain of transmitters (but with a slight variation of words) that he (the Holy Prophet) said:
Reference | : Sahih Muslim 1093b |
In-book reference | : Book 13, Hadith 48 |
USC-MSA web (English) reference | : Book 6, Hadith 2405 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because Al Ghadban bin Hanzalah and his father are unknown. (Darussalam) |
Reference | : Musnad Ahmad 141 |
In-book reference | : Book 2, Hadith 58 |
This hadith has been reported by Sahl b. Sa'd that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2950 |
In-book reference | : Book 54, Hadith 164 |
USC-MSA web (English) reference | : Book 41, Hadith 7044 |
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Narrated `Amr bin Dinar:
I asked Ibn `Umar, "Can a person who has performed the Tawaf around the Ka`ba for `Umra but has not performed the (Sa`i) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn `Umar replied "When the Prophet reached Mecca he performed the Tawaf around the Ka`ba (circumambulated it seven times) and offered a two-rak`at prayer (at the place) behind the station (of Abraham) and then performed the Tawaf (Sa`i) of Safa and Marwa, and verily in Allah's Apostle you have a good example." Then we put the same question to Jabir bin `Abdullah and he too replied, "He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa."
Reference | : Sahih al-Bukhari 395, 396 |
In-book reference | : Book 8, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 389 |
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And Malik related to me that he had heard that a man came to Abdullah ibn Umar and said, "Abu Abd ar-Rahman, I gave a man a loan and stipulated that he give me better than what I lent him." Abdullah ibn Umar said, "That is usury." Abdullah said, "Loans are of three types:
USC-MSA web (English) reference | : Book 31, Hadith 93 |
Arabic reference | : Book 31, Hadith 1379 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4751 |
In-book reference | : Book 42, Hadith 156 |
English translation | : Book 41, Hadith 4733 |
[Muslim].
Reference | : Riyad as-Salihin 191 |
In-book reference | : Introduction, Hadith 191 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3084 |
In-book reference | : Book 47, Hadith 136 |
English translation | : Vol. 5, Book 44, Hadith 3084 |
[Muslim].
Reference | : Riyad as-Salihin 1046 |
In-book reference | : Book 8, Hadith 56 |
Ibn 'Umar used to let out his land till it reached him that Rafi' b. Khadij al-Ansari narrated that the Messenger of Allah (saws) forbade let out land. So 'Abd Allah (b. 'Umar) said: Ibn Khadij, what do you narrate from the Messenger of Allah (saws) about leasing the land? Rafi' replied to 'Abd Allah b. 'Umar: I heard both of my uncles were present in the battle of Badr say, and they narrated it to the members of the family, that the Messenger of Allah (saws) forbade leasing land. 'Abd Allah said: I swear by Allah, I knew that land was leased in the time of the Messenger of Allah (saws). 'Abd Allah then feared that the Messenger of Allah (saws) might have created something new in that matter, so he gave up leasing land.
Abu Dawud said: This tradition has also been transmitted by Ayyub, 'Ubaid Allah, Kathir b. Farqad, Malik from Nafi' on the authority of Rafi' from the Prophet (saws). It has also been transmitted by al-Auzai' from Hafs b. 'Inan al-Hanafi from Nafi' from Rafi' who said: I heard the Messenger of Allah (saws) say: Similarly, it has been transmitted by Zaid b. Abi Unaisah from al-Hakkam from Nafi' from Ibn 'Umar that he went to Rafi' and asked: Have you heard the Messenger of Allah (saws) say? He replied: Yes. Similarly, it has also been transmitted by 'Ikrimah b. 'Ammar from Abu al-Najashi, from Rafi' b. Khadij who said: I heard the Prophet (saws) say. It has also been transmitted by al-Auza'i from Abu al-Najashi from Rafi' b. Khadij from his uncle Zuhair b. Rafi' from the Prophet (saws).
Abu Dawud said: The name of Abu al-Najashi is 'Ata b. Suhaib.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3394 |
In-book reference | : Book 23, Hadith 69 |
English translation | : Book 22, Hadith 3388 |
Reference | : Jami` at-Tirmidhi 2135 |
In-book reference | : Book 32, Hadith 3 |
English translation | : Vol. 4, Book 6, Hadith 2135 |
Abu Mas'ud reported:
Reference | : Sahih Muslim 1018a |
In-book reference | : Book 12, Hadith 92 |
USC-MSA web (English) reference | : Book 5, Hadith 2223 |
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Narrated `Amr bin Yahya:
My father said, "I saw `Amr bin Abi Hasan asking `Abdullah bin Zaid about the ablution of the Prophet. `Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice. Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)"
Narrated Wuhaib:
That he (the Prophet in narration 191 above) had passed his wet hands on the head once only.
Reference | : Sahih al-Bukhari 192 |
In-book reference | : Book 4, Hadith 58 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 191 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4275 |
In-book reference | : Book 37, Hadith 176 |
English translation | : Vol. 5, Book 37, Hadith 4275 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 285 |
In-book reference | : Book 2, Hadith 195 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 75 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 75 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا خَازِمُ بْنُ يَحْيَى الْحُلْوَانِيُّ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 446 |
In-book reference | : Book 1, Hadith 180 |
English translation | : Vol. 1, Book 1, Hadith 446 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4593 |
In-book reference | : Book 23, Hadith 77 |
Abu Malik reported on the authority Of his father that he heard Allah's Messenger (may peace be upon him) as saying to the person who bad come to him and asked him as to how he should beg his Lord, that he should utter these words:
Reference | : Sahih Muslim 2697c |
In-book reference | : Book 48, Hadith 46 |
USC-MSA web (English) reference | : Book 35, Hadith 6516 |
(deprecated numbering scheme) |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
Reference | : Riyad as-Salihin 664 |
In-book reference | : Introduction, Hadith 664 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3557 |
In-book reference | : Book 32, Hadith 8 |
English translation | : Vol. 4, Book 32, Hadith 3557 |
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me. I asked him again, and he gave me, and said to me. 'O Hakim! This wealth is like green sweet (i.e. fruit), and if one takes it without greed, then one is blessed in it, and if one takes it with greediness, then one is not blessed in it, and will be like the one who eats without satisfaction. And an upper (i.e. giving) hand is better than a lower (i.e. taking) hand,' I said, 'O Allah's Apostle! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world." So, when Abu Bakr during his Caliphate, called Hakim to give him (some money), Hakim refused to accept anything from him. Once `Umar called him (during his Caliphate) in order to give him something, but Hakim refused to accept it, whereupon `Umar said, "O Muslims! I give him (i.e. Hakim) his right which Allah has assigned to him) from this Fai '(booty), but he refuses to take it." So Hakim never took anything from anybody after the Prophet till he died.
Reference | : Sahih al-Bukhari 3143 |
In-book reference | : Book 57, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 371 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1838 |
In-book reference | : Book 11, Hadith 118 |
English translation | : Book 10, Hadith 1834 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1084 |
In-book reference | : Book 4, Hadith 501 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2347 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 4, Book 10, Hadith 2347 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
(deprecated numbering scheme) |
Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (may peace be upon him) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (may peace be upon him) and that of the Muslims. The jews asked Allah's Messenger (may peace be upon him) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1551f |
In-book reference | : Book 22, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3763 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1335 |
In-book reference | : Book 4, Hadith 742 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2223) and Muslim (1582)] (Darussalam) |
Reference | : Musnad Ahmad 170 |
In-book reference | : Book 2, Hadith 87 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 723 |
In-book reference | : Book 1, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2146 |
In-book reference | : Book 22, Hadith 57 |
English translation | : Vol. 3, Book 22, Hadith 2148 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 177 |
In-book reference | : Book 9, Hadith 22 |
English translation | : Book 9, Hadith 177 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4503 |
In-book reference | : Book 44, Hadith 55 |
English translation | : Vol. 5, Book 44, Hadith 4507 |
Jabir b. Abdullah reported that one day Allah's Apostle (may peace be upon him) put on a cloak made of brocade, which had been presented to him. He then quickly put it off and sent it to 'Umar b. Khattab, and it was said to him:
Reference | : Sahih Muslim 2070 |
In-book reference | : Book 37, Hadith 34 |
USC-MSA web (English) reference | : Book 24, Hadith 5158 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4388 |
In-book reference | : Book 22, Hadith 79 |
Narrated Ibn `Umar:
The Prophet saw some sputum on the wall facing the Qibla of the mosque and became furious with the people of the mosque and said, "During the prayer, Allah is in front of everyone of you and so he should not spit (or said, 'He should not expectorate')." Then he got down and scratched the sputum with his hand. Ibn `Umar said (after narrating), "If anyone of you has to spit during the prayer, he should spit to his left."
Reference | : Sahih al-Bukhari 1213 |
In-book reference | : Book 21, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 304 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1071 |
In-book reference | : Book 43, Hadith 21 |
English translation | : Book 43, Hadith 1071 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3813 |
In-book reference | : Book 49, Hadith 213 |
English translation | : Vol. 1, Book 46, Hadith 3813 |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1406 |
In-book reference | : Book 4, Hadith 807 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3741 |
In-book reference | : Book 49, Hadith 138 |
English translation | : Vol. 1, Book 46, Hadith 3740 |
And Ibn 'Umar said: "It was about this that the Ayah was revealed."
[Abu Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. [Qatadah said:] "It is abrogated, it was abrogated by [His saying]: So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it."
And it has been reported that Mujãhid said about this Ayah: "So wherever you turn, there is the Face of Allah": "So there is the direction of Allah."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَيُرْوَى عَنْ قَتَادَةَ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِِ : (
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ . وَيُرْوَى عَنْ مُجَاهِدٍ، فِي هَذِهِ الآيَةِ :
حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2958 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Vol. 5, Book 44, Hadith 2958 |
Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Apostle used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. `Umar then said to `Ali and `Abbas. "I ask you by Allah, do you know this?" `Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Apostle so, Abu Bakr took over that property and managed it in the same way as Allah's Apostle used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Apostle used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and `Abbas) came to talk to me, bearing the same claim and presenting the same case; you, `Abbas, came to me asking for your share from your nephew's property, and this man, i.e. `Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Apostle said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Apostle used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then `Umar faced `Ali and `Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."
Reference | : Sahih al-Bukhari 3094 |
In-book reference | : Book 57, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2059 |
In-book reference | : Book 21, Hadith 242 |
English translation | : Vol. 3, Book 21, Hadith 2061 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 547 |
In-book reference | : Book 3, Hadith 243 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4056 |
In-book reference | : Book 19, Hadith 266 |
That Messenger of Allah (saws) said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing."
He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1801 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 3, Book 23, Hadith 1801 |
Narrated `Abdullah bin `Umar:
The Prophet said, "On the Day when all mankind will stand before the Lord of the Worlds, some of them will be enveloped in their sweat up to the middle of their ears."
Reference | : Sahih al-Bukhari 4938 |
In-book reference | : Book 65, Hadith 459 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 460 |
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وَرَوَاهُ الدَّارِمِيُّ عَنْ أَبِي عُبَيْدٍ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: ثُمَّ دَعَا بِمَاءٍ إِلَى آخِرِهِ
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 327, 328 |
In-book reference | : Book 3, Hadith 41 |
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو عَوَانَةَ، بِإِسْنَادِهِ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1986 |
In-book reference | : Book 9, Hadith 142 |
English translation | : Vol. 3, Book 9, Hadith 1986 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 140 |
In-book reference | : Book 23, Hadith 4 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 907 |
In-book reference | : Book 5, Hadith 105 |
English translation | : Vol. 1, Book 5, Hadith 907 |
Grade: | Sahih (Darussalam) [ al-Bukhari (4914} and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 339 |
In-book reference | : Book 2, Hadith 245 |
It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1839a |
In-book reference | : Book 33, Hadith 61 |
USC-MSA web (English) reference | : Book 20, Hadith 4533 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 824 |
In-book reference | : Book 4, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5615 |
In-book reference | : Book 51, Hadith 77 |
English translation | : Vol. 6, Book 51, Hadith 5618 |
"Umar bin Al-Khattab informed me that he heard the Messenger of Allah (saws) say: 'I will expel the Jews and the Christians from the Arabian Peninsula, and I will not leave anyone in it except a Muslim."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1607 |
In-book reference | : Book 21, Hadith 70 |
English translation | : Vol. 3, Book 19, Hadith 1607 |
Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2745 |
In-book reference | : Book 43, Hadith 15 |
English translation | : Vol. 5, Book 41, Hadith 2745 |
Narrated Sa`id:
Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca).
Reference | : Sahih al-Bukhari 104 |
In-book reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 104 |
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Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair talking to `Umar bin `Abdul `Aziz during the latter's Governorship (at Medina), he said, "Al-Mughira bin Shu`ba delayed the `Asr prayer when he was the ruler of Al-Kufa. On that, Abu Mas`ud. `Uqba bin `Amr Al-Ansari, the grand-father of Zaid bin Hasan, who was one of the Badr warriors, came in and said, (to Al-Mughira), 'You know that Gabriel came down and offered the prayer and Allah's Apostle prayed five prescribed prayers, and Gabriel said (to the Prophet ), "I have been ordered to do so (i.e. offer these five prayers at these fixed stated hours of the day).
Reference | : Sahih al-Bukhari 4007 |
In-book reference | : Book 64, Hadith 58 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 344 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3456 |
In-book reference | : Book 16, Hadith 10 |
Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
Reference | : Musnad Ahmad 494 |
In-book reference | : Book 4, Hadith 87 |
Narrated:
Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6939 |
In-book reference | : Book 88, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 72 |
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Ibn 'Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade the sale of palm-trees (i. e. their trults) until the dates began to ripen, and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer.
Reference | : Sahih Muslim 1535 |
In-book reference | : Book 21, Hadith 63 |
USC-MSA web (English) reference | : Book 10, Hadith 3666 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 62 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 62 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1724 |
In-book reference | : Book 5, Hadith 196 |
Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."
Reference | : Sahih al-Bukhari 6476 |
In-book reference | : Book 81, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 483 |
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Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 54 |
In-book reference | : Book 2, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 52 |
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Narrated Al-Mustawrid ibn Shaddad:
I saw the Messenger of Allah (saws) rubbing his toes with his little finger when he performed ablution.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 148 |
In-book reference | : Book 1, Hadith 148 |
English translation | : Book 1, Hadith 148 |
Narrated Sa`d bin Ibrahim:
A meal was brought to `Abdur-Rahman bin `Auf while he was fasting. He said, "Mus`ab bin `Umar was martyred, and he was better than I, yet he was shrouded in a Burda (i.e. a sheet) so that, if his head was covered, his feet became naked, and if his feet were covered, his head became naked." `Abdur-Rahman added, "Hamza was martyred and he was better than 1. Then worldly wealth was bestowed upon us and we were given thereof too much. We are afraid that the reward of our deeds have been given to us in this life." `Abdur-Rahman then started weeping so much that he left the food.
Reference | : Sahih al-Bukhari 4045 |
In-book reference | : Book 64, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 376 |
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Muhammad b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1235 |
In-book reference | : Book 15, Hadith 209 |
USC-MSA web (English) reference | : Book 7, Hadith 2850 |
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Narrated Anas ibn Malik:
I never said that when any man brought his mouth to the ear of the Messenger of Allah (saws) and he withdrew his head until the man himself withdrew his head, and I never saw that when any man took him by his hand and he withdrew his hand, until the man himself withdrew his hand.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4794 |
In-book reference | : Book 43, Hadith 22 |
English translation | : Book 42, Hadith 4776 |
Narrated Ibn `Umar:
Once `Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah's Apostle . `Umar gave it to another man to ride. Then `Umar was informed that the man put the horse for sale, so he asked Allah's Apostle whether he could buy it. Allah's Apostle replied, "You should not buy it, for you should not take back what you have given in charity."
Reference | : Sahih al-Bukhari 2775 |
In-book reference | : Book 55, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 36 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 959 |
In-book reference | : Book 4, Hadith 382 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth. This isnad is da'eef (weak)] (Darussalam) |
Reference | : Musnad Ahmad 429 |
In-book reference | : Book 4, Hadith 27 |
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3116 |
In-book reference | : Book 47, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 3116 |
Jabir (Allah be pleased with her) narrated that the Holy Prophet (may peace be upon him) separated himself from his wives for a month. (His wives said:
Reference | : Sahih Muslim 1084a |
In-book reference | : Book 13, Hadith 27 |
USC-MSA web (English) reference | : Book 6, Hadith 2385 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1140 |
In-book reference | : Book 4, Hadith 557 |
Narrated Ibn Juraij:
I heard Nazi' saying, "Ibn `Umar, said, 'The Prophet forbade that a man should make another man to get up to sit in his place' ". I said to Nafi`, 'Is it for Jumua prayer only?' He replied, "For Jumua prayer and any other (prayer)."
Reference | : Sahih al-Bukhari 911 |
In-book reference | : Book 11, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 34 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 180 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Book 9, Hadith 180 |
Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 134 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While a man was dragging his Izar on the ground (behind him), suddenly Allah made him sink into the earth and he will go on sinking into it till the Day of Resurrection."
Narrated Abu Huraira:
that he heard the Prophet (narrating as above No. 680).
Reference | : Sahih al-Bukhari 5790 |
In-book reference | : Book 77, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 681 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4135 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 4140 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5024 |
In-book reference | : Book 43, Hadith 252 |
English translation | : Book 42, Hadith 5006 |
Narrated `Abdullah:
A Jew came to the Prophet and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Allah's Apostle smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39.67) `Abdullah added: Allah's Apostle smiled (at the Jew's statement) expressing his wonder and belief in what was said.
Reference | : Sahih al-Bukhari 7414 |
In-book reference | : Book 97, Hadith 42 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 510 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said (regarding the Verse), "A Day when all mankind will stand before the Lord of the Worlds,' (that day) they will stand, drowned in their sweat up to the middle of their ears."
Reference | : Sahih al-Bukhari 6531 |
In-book reference | : Book 81, Hadith 120 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 538 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2507 |
In-book reference | : Book 15, Hadith 31 |
English translation | : Book 14, Hadith 2501 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1162 |
In-book reference | : Book 8, Hadith 172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 867 |
In-book reference | : Book 5, Hadith 65 |
English translation | : Vol. 1, Book 5, Hadith 867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1085 |
In-book reference | : Book 12, Hadith 57 |
English translation | : Vol. 2, Book 12, Hadith 1086 |