Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 333 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Vol. 1, Book 2, Hadith 334 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3839 |
In-book reference | : Book 28, Hadith 104 |
English translation | : Book 27, Hadith 3830 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 116 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Book 1, Hadith 116 |
A ‘mash transmitted this tradition saying:
The narrator Waki’ said: I saw ‘ Ali perform ablution and wash the upper part of his feet, and say : Had I not seen the Messenger of Allah(saws) doing like this –and he narrated the tradition in full.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 164 |
In-book reference | : Book 1, Hadith 164 |
English translation | : Book 1, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3195 |
In-book reference | : Book 27, Hadith 34 |
English translation | : Vol. 4, Book 27, Hadith 3195 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1465 |
In-book reference | : Book 6, Hadith 33 |
English translation | : Vol. 1, Book 6, Hadith 1465 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1035 |
In-book reference | : Book 5, Hadith 455 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 560 |
In-book reference | : Book 3, Hadith 256 |
Malik said, "The generally agreed on way of doing things among us is that some one who buys some fruit, fresh or dry, should not resell it until he gets full possession of it. He should not barter things of the same type, except hand to hand. Whatever can be made into dry fruit to be stored and eaten, should not be bartered for its own kind, except hand to hand, like for like, when it is the same kind of fruit. In the case of two different kinds of fruit, there is no harm in bartering two of one kind for one of another, hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon, cucumber, melon, carrots, citron, medlars, pomegranates, and soon, which when dried no longer counts as fruit, and is not a thing which is stored up as is fruit, I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it, there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 27 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4237 |
In-book reference | : Book 21, Hadith 74 |
That the Prophet (saws) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."
[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.
[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."
Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (saws). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."
This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (saws): 'Sell barley for wheat as you wish, hand to hand.'"
[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1240 |
In-book reference | : Book 14, Hadith 40 |
English translation | : Vol. 1, Book 12, Hadith 1240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1032 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Vol. 2, Book 12, Hadith 1033 |
Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):
Reference | : Sahih Muslim 1180c |
In-book reference | : Book 15, Hadith 10 |
USC-MSA web (English) reference | : Book 7, Hadith 2656 |
(deprecated numbering scheme) |
Abu Musa reported:
Reference | : Sahih Muslim 2497 |
In-book reference | : Book 44, Hadith 236 |
USC-MSA web (English) reference | : Book 31, Hadith 6091 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4562 |
In-book reference | : Book 23, Hadith 48 |
[Muslim].
Reference | : Riyad as-Salihin 1635 |
In-book reference | : Book 17, Hadith 125 |
Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1587c |
In-book reference | : Book 22, Hadith 102 |
USC-MSA web (English) reference | : Book 10, Hadith 3853 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3811 |
In-book reference | : Book 35, Hadith 51 |
English translation | : Vol. 4, Book 35, Hadith 3842 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1265 |
In-book reference | : Book 13, Hadith 87 |
English translation | : Vol. 2, Book 13, Hadith 1266 |
Wa'il b. Hujr reported:
Reference | : Sahih Muslim 401 |
In-book reference | : Book 4, Hadith 58 |
USC-MSA web (English) reference | : Book 4, Hadith 792 |
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Narrated Um 'Atiyya al-Ansariya:
Allah's Apostle came to us when his daughter died and said, "Wash her thrice or five times or more, if you see it necessary, with water and Sidr and then apply camphor or some camphor at the end; and when you finish, notify me." So when we finished it, we informed him and he gave us his waist-sheet and told us to shroud the dead body in it.
Reference | : Sahih al-Bukhari 1253 |
In-book reference | : Book 23, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 344 |
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Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.
Reference | : Sahih al-Bukhari 1343 |
In-book reference | : Book 23, Hadith 98 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 427 |
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Narrated Al-Aswad:
In the presence of `Aisha some people mentioned that the Prophet had appointed `Ali by will as his successor. `Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"
Reference | : Sahih al-Bukhari 2741 |
In-book reference | : Book 55, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 219 |
In-book reference | : Book 1, Hadith 220 |
English translation | : Vol. 1, Book 1, Hadith 220 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 621 |
In-book reference | : Book 1, Hadith 355 |
English translation | : Vol. 1, Book 1, Hadith 621 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3464 |
In-book reference | : Book 31, Hadith 29 |
English translation | : Vol. 4, Book 31, Hadith 3464 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 868 |
In-book reference | : Book 5, Hadith 297 |
Anas added:
Reference | : Sahih al-Bukhari 5879 |
In-book reference | : Book 77, Hadith 96 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 767 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4215 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Book 35, Hadith 4203 |
Narrated Aisha:
Whenever any one of us was Junub, she poured water over her head thrice with both her hands and then rubbed the right side of her head with one hand and rubbed the left side of the head with the other hand.
Reference | : Sahih al-Bukhari 277 |
In-book reference | : Book 5, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 276 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1189 |
In-book reference | : Book 48, Hadith 15 |
English translation | : Book 48, Hadith 1189 |
Sufyan, one of the narrators of this tradition, said: "This gateway is in the direction of Syria. Allah created it on the day He created the heavens and the earth. It is open for repentance and will not be shut until the sun rises from that direction (i.e., the West) (on Doomsday)".
[At-Tirmidhi, who categorised it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 19 |
In-book reference | : Introduction, Hadith 19 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4957 |
In-book reference | : Book 46, Hadith 87 |
English translation | : Vol. 5, Book 46, Hadith 4960 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand."
USC-MSA web (English) reference | : Book 49, Hadith 6 |
Arabic reference | : Book 49, Hadith 1679 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 794 |
In-book reference | : Book 4, Hadith 222 |
Narrated Abdullah ibn Abbas:
Maymun al-Makki said: that he saw Abdullah ibn az-Zubayr leading in prayer. He pointed with his hands (i.e. raised his hands opposite to the shoulders) when he stood up, when he bowed and when he prostrated, and when he got up after prostration, he pointed with his hands (i.e. raised his hands).
The I went to Ibn Abbas and said (to him) I saw Ibn az-Zubayr praying that I never saw anyone praying. I then told him about the pointing with his hands (raising his hands). He said: If you like to see the prayer of the Messenger of Allah (saws) follower the prayer as offered by Abdullah ibn az-Zubayr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 739 |
In-book reference | : Book 2, Hadith 349 |
English translation | : Book 3, Hadith 738 |
Narrated Ibn `Abbas:
While the Prophet was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and said, "Lead him by the hand."
Reference | : Sahih al-Bukhari 1620 |
In-book reference | : Book 25, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 687 |
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Narrated AbuHurayrah:
(The established way of folding hands is) to hold the hands by the hands in prayer below the navel.
Abu Dawud said: I heard Ahmad b. Hanbal say: The narrator 'Abd al-Rahman b. Ishaq al-Kufi is weak (i.e. not reliable).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 758 |
In-book reference | : Book 2, Hadith 368 |
English translation | : Book 3, Hadith 757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1092 |
In-book reference | : Book 12, Hadith 64 |
English translation | : Vol. 2, Book 12, Hadith 1093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 253 |
In-book reference | : Book 1, Hadith 253 |
English translation | : Book 1, Hadith 253 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 797 |
In-book reference | : Book 4, Hadith 225 |
Narrated `Aisha:
Fatima bint Abi Hubaish said to Allah's Apostle, "O Allah's Apostle! I do not become clean (from bleeding). Shall I give up my prayers?" Allah's Apostle replied: "No, because it is from a blood vessel and not the menses. So when the real menses begins give up your prayers and when it (the period) has finished wash the blood off your body (take a bath) and offer your prayers."
Reference | : Sahih al-Bukhari 306 |
In-book reference | : Book 6, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 303 |
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Narrated Sahl:
That he was asked about the wound of the Prophet on the day (of the battle) of Uhud. He said, "The face of the Prophet as wounded and one of his front teeth as broken and the helmet over his head was smashed. Fatima washed of the blood while `Ali held water. When she saw that bleeding was increasing continuously, she burnt a mat (of date-palm leaves) till it turned into ashes which she put over the wound and thus the bleeding ceased."
Reference | : Sahih al-Bukhari 2911 |
In-book reference | : Book 56, Hadith 124 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 159 |
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Narrated Abu Hazim:
The people asked Sahl bin Sa`d As-Sa' idi "With what thing (medicine) was the wound of Allah's Apostle treated?" He replied, "There is none left (living) amongst the people who knows it better than. `Ali used to bring water in his shield and Fatima (i.e. the Prophet's daughter) used to wash the blood off his face. Then a mat (of palm leaves) was burnt and its ash was inserted in the wound of Allah's Apostle."
Reference | : Sahih al-Bukhari 3037 |
In-book reference | : Book 56, Hadith 243 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 274 |
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A'isha, the wife of the Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 286a |
In-book reference | : Book 2, Hadith 128 |
USC-MSA web (English) reference | : Book 2, Hadith 560 |
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'A'isha reported:
Reference | : Sahih Muslim 333a |
In-book reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 652 |
(deprecated numbering scheme) |
On the authority of 'A'isha:
Reference | : Sahih Muslim 334e |
In-book reference | : Book 3, Hadith 81 |
USC-MSA web (English) reference | : Book 3, Hadith 658 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2710 |
In-book reference | : Book 24, Hadith 92 |
English translation | : Vol. 3, Book 24, Hadith 2711 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 74 |
In-book reference | : Book 1, Hadith 74 |
English translation | : Vol. 1, Book 1, Hadith 74 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Messenger of Allah (saws) and complained to him about the flowing of (her) blood. The Messenger of Allah (saws) said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 280 |
In-book reference | : Book 1, Hadith 280 |
English translation | : Book 1, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2831 |
In-book reference | : Book 24, Hadith 79 |
English translation | : Vol. 4, Book 24, Hadith 2831 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 444 |
In-book reference | : Book 3, Hadith 148 |
Reference | : Bulugh al-Maram 68 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Book 1, Hadith 73 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2731 |
In-book reference | : Book 42, Hadith 44 |
English translation | : Vol. 5, Book 40, Hadith 2731 |
Narrated Abdullah ibn Umar:
The Prophet (saws) used to wear the signet-ring on his left hand, and put its stone next the palm of his hand.
Abu Dawud said: Ibn Ishaq and Usamah b. Zaid transmitted from Nafi': "On his right hand".
شاذ والمحفوظ في يمينه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4227 |
In-book reference | : Book 36, Hadith 14 |
English translation | : Book 35, Hadith 4215 |
Sunnah.com reference | : Book 16, Hadith 16 |
English translation | : Book 16, Hadith 1495 |
Arabic reference | : Book 16, Hadith 1452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5293 |
In-book reference | : Book 48, Hadith 254 |
English translation | : Vol. 6, Book 48, Hadith 5295 |
Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said:
Reference | : Sahih Muslim 873c |
In-book reference | : Book 7, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1895 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1417 |
In-book reference | : Book 4, Hadith 818 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 889 |
In-book reference | : Book 11, Hadith 14 |
English translation | : Vol. 2, Book 11, Hadith 890 |
Yahya related to me from Malik from Hisham ibn Urwa from his father fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr ibn al-As said to him, "It is morning and there are clothes with us, so allow your garment to be washed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr ibn al-As! Even if you could find clothes, would everybody be able to find them? By Allah, if I were to do it, it would become a sunna. No, I wash what I see, and I sprinkle with water what I do not see."
Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said, "Let the intention of his ghusl be from the time when he last slept, and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing, and often he sees something but does not have an emission. But, if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it."
USC-MSA web (English) reference | : Book 2, Hadith 85 |
Arabic reference | : Book 2, Hadith 115 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1042 |
In-book reference | : Book 4, Hadith 460 |
Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 313 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Book 1, Hadith 313 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1004 |
In-book reference | : Book 42, Hadith 41 |
English translation | : Book 42, Hadith 1004 |
Sunnah.com reference | : Book 8, Hadith 101 |
English translation | : Book 8, Hadith 1063 |
Arabic reference | : Book 8, Hadith 1052 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3011 |
In-book reference | : Book 24, Hadith 394 |
English translation | : Vol. 3, Book 24, Hadith 3014 |
Narrated Abu Hazim:
The people differed about the type of treatment which had been given to Allah's Apostle on the day (of the battle) of Uhud. So they asked Sahl bin Sa`d As-Sa`id who was the only surviving Companion (of the Prophet) at Medina. He replied, "Nobody Is left at Medina who knows it better than I. Fatima was washing the blood off his face and `Ali was bringing water in his shield, and then a mat of datepalm leaves was burnt and (the ash) was inserted into the wound."
Reference | : Sahih al-Bukhari 5248 |
In-book reference | : Book 67, Hadith 181 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 175 |
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Yahya related to me from Malik that he saw Rabia ibn Abd ar- Rahman vomit several times when he was in the mosque and he did not leave, nor did he do wudu before he prayed.
Yahya said that Malik was asked whether a man who vomited food had to do wudu and he said, "He does not have to do wudu, but he should rinse the inside of his mouth and wash his mouth out."
USC-MSA web (English) reference | : Book 2, Hadith 17 |
Arabic reference | : Book 2, Hadith 47 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Umar ibn al-Khattab led the people in the subh prayer and then went out to his land in Juruf and found semen on his clothes. He said, "Since we have been eating rich meat our veins have become fulsome." He did ghusl, washed the semen from his clothing, and did his prayer again.
USC-MSA web (English) reference | : Book 2, Hadith 84 |
Arabic reference | : Book 2, Hadith 114 |
Narrated Salama bin Al-Aqwa':
In the evening of the day of the conquest of Khaibar, the army made fires (for cooking). The Prophet said, "For what have you made these fires?" They said, "For cooking the meat of domestic donkeys." He said, "Throw away what is in the cooking pots and break the pots." A man from the people got up and said, "Shall we throw the contents of the cooking pots and then wash the pots (instead of breaking them)?" The Prophet said, "Yes, you can do either.'
Reference | : Sahih al-Bukhari 5497 |
In-book reference | : Book 72, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 405 |
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Narrated Sahl bin Saud As-Sa`idi:
When the helmet broke on the head of the Prophet and his face became covered with blood and his incisor tooth broke (i.e. during the battle of Uhud), `Ali used to bring water in his shield while Fatima was washing the blood off his face. When Fatima saw that the bleeding increased because of the water, she took a mat (of palm leaves), burnt it, and stuck it (the burnt ashes) on the wound of Allah's Apostle, whereupon the bleeding stopped.
Reference | : Sahih al-Bukhari 5722 |
In-book reference | : Book 76, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 618 |
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Narrated Abu Huraira:
The Prophet said, "We are the last (to come) but we will be the foremost on the Day of Resurrection, nations were given the Book (i.e. Scripture) before us, and we were given the Holy Book after them. This (i.e. Friday) is the day about which they differed. So the next day (i.e. Saturday) was prescribed for the Jews and the day after it (i.e. Sunday) for the Christians. It is incumbent on every Muslim to wash his head and body on a Day (i.e. Friday) (at least) in every seven days."
Reference | : Sahih al-Bukhari 3486, 3487 |
In-book reference | : Book 60, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 693 |
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Sa`id b. Jubair reported on the authority of Ibn `Abbas (Allah be pleased with them) that the camel of a person broke his neck as he was in the company of Allah's Messenger (may peace be upon him). The Messenger of Allah (may peace be upon him) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said:
Reference | : Sahih Muslim 1206j |
In-book reference | : Book 15, Hadith 109 |
USC-MSA web (English) reference | : Book 7, Hadith 2754 |
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'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 334f |
In-book reference | : Book 3, Hadith 82 |
USC-MSA web (English) reference | : Book 3, Hadith 659 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1881 |
In-book reference | : Book 21, Hadith 64 |
English translation | : Vol. 3, Book 21, Hadith 1882 |
Narrated Abdullah ibn Mas'ud:
We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer).
Abu Dawud said: The tradition has been reported by Ibrahim b. Abi Mu'awiyah through a different chain of narrators: A'mash - Shaqiq - Masruq - 'Abd Allah (b. Mas'ud). And Hannad reported from Shaqiq, or reported on his authority saying: 'Abd Allah (b. Mas'ud) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 204 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Book 1, Hadith 204 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.
حسن إلا قول أم سليم المرأة ترى الخ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 236 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Book 1, Hadith 236 |
Narrated Layla daughter of Qa'if ath-Thaqafiyyah:
I was one of those who washed Umm Kulthum, daughter of the Prophet (saws), when she died. The Messenger of Allah (saws) first gave us lower garment, then shirt, then head-wear, then cloak (which covers the whole body), and then she was shrouded in another garment. She said: The Messenger of Allah (saws) was sitting at the door, and he had shroud with him. He gave us the garments one by one.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3157 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Book 20, Hadith 3151 |
‘Urwah said :
Abu Dawud said : The tradition has been narrators by al-Thawri and a group of narrators from Hisham on the authority of his father from al-Miqdad, from ‘Ali reporting from the prophet (May peace be upon him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 208 |
In-book reference | : Book 1, Hadith 208 |
English translation | : Book 1, Hadith 208 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 781 |
In-book reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 780 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 347 |
In-book reference | : Book 1, Hadith 347 |
English translation | : Book 1, Hadith 347 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 53 |
In-book reference | : Book 1, Hadith 53 |
English translation | : Book 1, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1514 |
In-book reference | : Book 6, Hadith 82 |
English translation | : Vol. 1, Book 6, Hadith 1514 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1238 |
In-book reference | : Book 5, Hadith 645 |
صَحِيح لغيره (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 369 |
In-book reference | : Book 3, Hadith 80 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 437 |
In-book reference | : Book 3, Hadith 141 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1665 |
In-book reference | : Book 5, Hadith 140 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1388 |
In-book reference | : Book 4, Hadith 791 |
Grade: | Sahih, because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 750 |
In-book reference | : Book 5, Hadith 182 |
Narrated Aisha, Ummul Mu'minin:
My hands and the hands of the Messenger of Allah (saws) alternated into one vessel while we performed ablution.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 78 |
In-book reference | : Book 1, Hadith 78 |
English translation | : Book 1, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3268 |
In-book reference | : Book 29, Hadith 18 |
English translation | : Vol. 4, Book 29, Hadith 3268 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1012 |
In-book reference | : Book 42, Hadith 49 |
English translation | : Book 42, Hadith 1012 |
Narrated Sulaiman bin Abu Muslim:
I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin `Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' "
Reference | : Sahih al-Bukhari 2497, 2498 |
In-book reference | : Book 47, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 677 |
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Narrated Anas:
Allah's Apostle did not use to raise his hands in his invocations except in the Istisqa (i.e. invoking Allah for the rain) in which he used to raise his hands so high that one could see the whiteness of his armpits. (Note: It may be that Anas did not see the prophet (as) raising his hands but it has been narrated that the Prophet (as) used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2.)
Reference | : Sahih al-Bukhari 3565 |
In-book reference | : Book 61, Hadith 75 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 766 |
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Narrated Wa'il ibn Hujr:
I said that I should look at the prayer of the Messenger of Allah (saws) how he prays. The Messenger of Allah (saws) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).
When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 957 |
In-book reference | : Book 2, Hadith 568 |
English translation | : Book 3, Hadith 957 |
Narrated `Ammar:
The Prophet stroked the earth with his hands and then passed them over his face and the backs of his hands (while demonstrating Tayammum).
Reference | : Sahih al-Bukhari 343 |
In-book reference | : Book 7, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 339 |
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That the Messenger of Allah (saws) said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange)."
The Hadith is Hasan Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1238 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Vol. 1, Book 12, Hadith 1238 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 942 |
In-book reference | : Book 2, Hadith 553 |
English translation | : Book 2, Hadith 942 |
Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (may peace be upon him) used to do like this.
Reference | : Sahih Muslim 391a |
In-book reference | : Book 4, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 761 |
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Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |