لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2443 |
In-book reference | : Book 9, Hadith 212 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3036 |
In-book reference | : Book 47, Hadith 88 |
English translation | : Vol. 5, Book 44, Hadith 3036 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 665 |
In-book reference | : Book 31, Hadith 62 |
English translation | : Book 31, Hadith 665 |
[Muslim].
“الحرة” الأرض الملبسة حجارة سوداء. “والشرجة” بفتح الشين المعجمة وإسكان الراء وبالجيم: هى مسيل الماء.
Reference | : Riyad as-Salihin 561 |
In-book reference | : Introduction, Hadith 561 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 206 |
In-book reference | : Introduction, Hadith 206 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 207 |
In-book reference | : Introduction, Hadith 207 |
English translation | : Vol. 1, Book 1, Hadith 207 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2644 |
In-book reference | : Book 40, Hadith 39 |
English translation | : Vol. 5, Book 38, Hadith 2644 |
'Abdullah narrated it on the authority of his father Yahya:
Reference | : Sahih Muslim 612f |
In-book reference | : Book 5, Hadith 224 |
USC-MSA web (English) reference | : Book 4, Hadith 1277 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 910 |
In-book reference | : Book 5, Hadith 108 |
English translation | : Vol. 1, Book 5, Hadith 910 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3484 |
In-book reference | : Book 31, Hadith 49 |
English translation | : Vol. 4, Book 31, Hadith 3484 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 720 |
In-book reference | : Book 8, Hadith 39 |
English translation | : Vol. 2, Book 3, Hadith 720 |
Narrated Thabit bin Ad-Dahhak:
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."
Reference | : Sahih al-Bukhari 1363, 1364 |
In-book reference | : Book 23, Hadith 116 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 445 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2162 |
In-book reference | : Book 8, Hadith 52 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 902 |
In-book reference | : Book 5, Hadith 100 |
English translation | : Vol. 1, Book 5, Hadith 902 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to make supplication during the prayer saying: "O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt." Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt, he talks and tells lies, makes promises and breaks them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 880 |
In-book reference | : Book 2, Hadith 490 |
English translation | : Book 3, Hadith 879 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 953 |
In-book reference | : Book 11, Hadith 78 |
English translation | : Vol. 2, Book 11, Hadith 954 |
Reference | : Bulugh al-Maram 565 |
In-book reference | : Book 3, Hadith 33 |
English translation | : Book 3, Hadith 589 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2958 |
In-book reference | : Book 24, Hadith 341 |
English translation | : Vol. 3, Book 24, Hadith 2961 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2325 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 10, Hadith 2325 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1512 |
In-book reference | : Book 6, Hadith 80 |
English translation | : Vol. 1, Book 6, Hadith 1512 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1490 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Vol. 1, Book 6, Hadith 1490 |
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
Reference | : Riyad as-Salihin 238 |
In-book reference | : Introduction, Hadith 238 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1794 |
In-book reference | : Book 20, Hadith 197 |
English translation | : Vol. 2, Book 20, Hadith 1795 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1796 |
In-book reference | : Book 20, Hadith 199 |
English translation | : Vol. 2, Book 20, Hadith 1797 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1803 |
In-book reference | : Book 20, Hadith 206 |
English translation | : Vol. 2, Book 20, Hadith 1804 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2861 |
In-book reference | : Book 44, Hadith 3 |
English translation | : Vol. 5, Book 42, Hadith 2861 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1782 |
In-book reference | : Book 7, Hadith 145 |
English translation | : Vol. 1, Book 7, Hadith 1782 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1967 |
In-book reference | : Book 7, Hadith 11 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2256 |
In-book reference | : Book 33, Hadith 99 |
English translation | : Vol. 4, Book 7, Hadith 2256 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2481 |
In-book reference | : Book 9, Hadith 249 |
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2513 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Book 14, Hadith 2507 |
Narrated Abu Aiyub Al-Ansari:
A man said, "O Allah's Apostle! Inform me of a deed which will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" Allah's Apostle said, "He has something to ask (what he needs greatly)." The Prophet said (to him), (In order to enter Paradise) you should worship Allah and join none in worship with Him: You should offer prayers perfectly, give obligatory charity (Zakat), and keep good relations with your Kith and kin." He then said, "Leave it!" (The sub-narrator said, "It seems that the Prophet was riding his she camel."
Reference | : Sahih al-Bukhari 5983 |
In-book reference | : Book 78, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 12 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1482 |
In-book reference | : Book 4, Hadith 882 |
Abu Huraira reported:
Reference | : Sahih Muslim 395a |
In-book reference | : Book 4, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 775 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1513 |
In-book reference | : Book 4, Hadith 912 |
It is narrated on the authority of Umar b. Hani with the same chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 28b |
In-book reference | : Book 1, Hadith 48 |
USC-MSA web (English) reference | : Book 1, Hadith 44 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle said, "Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that the most beloved deed to Allah is the most regular and constant even if it were little."
Reference | : Sahih al-Bukhari 6464 |
In-book reference | : Book 81, Hadith 53 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 471 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 981 |
In-book reference | : Book 42, Hadith 17 |
English translation | : Book 42, Hadith 981 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3184 |
In-book reference | : Book 25, Hadith 100 |
English translation | : Vol. 1, Book 25, Hadith 3186 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2306 |
In-book reference | : Book 9, Hadith 80 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4749 |
In-book reference | : Book 45, Hadith 44 |
English translation | : Vol. 5, Book 45, Hadith 4753 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported that they (the Arabs of pre-Islamic days) looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said:
Reference | : Sahih Muslim 1240a |
In-book reference | : Book 15, Hadith 217 |
USC-MSA web (English) reference | : Book 7, Hadith 2858 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3956 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 5, Book 36, Hadith 3956 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Once when I was young I said to A'isha, umm al-muminin, 'Have you seen the saying of Allah, the Blessed and Exalted, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them," so it follows that there should be no harm for some one who does not go between them.'
A'isha said, 'No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them. " ' "
USC-MSA web (English) reference | : Book 20, Hadith 130 |
Arabic reference | : Book 20, Hadith 833 |
Narrated Al-Bara' ibn Azib:
Al-Bara' had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah (saws) was informed about it.
So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3570 |
In-book reference | : Book 24, Hadith 155 |
English translation | : Book 23, Hadith 3563 |
Reference | : Sunan Ibn Majah 231 |
In-book reference | : Introduction, Hadith 231 |
English translation | : Vol. 1, Book 1, Hadith 231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1625 |
In-book reference | : Book 20, Hadith 28 |
English translation | : Vol. 2, Book 20, Hadith 1626 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 245 |
In-book reference | : Book 36, Hadith 5 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather that the Messenger of Allah (saws) was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about fara'. He replied: Fara' is right. If you leave it (i.e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2842 |
In-book reference | : Book 16, Hadith 55 |
English translation | : Book 15, Hadith 2836 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 414 |
In-book reference | : Book 2, Hadith 267 |
English translation | : Vol. 1, Book 2, Hadith 414 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2237 |
In-book reference | : Book 22, Hadith 148 |
English translation | : Vol. 3, Book 22, Hadith 2239 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 674 |
In-book reference | : Book 7, Hadith 49 |
English translation | : Vol. 1, Book 7, Hadith 675 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 215 |
In-book reference | : Book 2, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5400 |
In-book reference | : Book 49, Hadith 22 |
English translation | : Vol. 6, Book 49, Hadith 5402 |
Yahya related to me from Malik, "The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children, the male takes the portion of two females. If there are only females, and there are more than two, they get two thirds of what is left between them. If there is only one, she gets a half. If someone shares with the children, who has a fixed share and there are males among them, the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance.
"When there are no children, grandchildren through sons have the same position as children, so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons, and there is a male among the children, then the grandchildren through sons do not share in the inheritance with him.
"If there is no surviving male among the children, and there are two or more daughters, the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased, or further than them. His presence gives access to whatever is left over, if any, to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over, they divide it among them, and the male takes the portion of two females. If nothing is left over, they have nothing.
"If the only descendant is a daughter, she takes half, and if there are one or more grand-daughters through a son who are in the same position to the deceased, they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased, they have no share and no sixth .
"If there is a surplus after the allotting of shares to the people with fixed shares, the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus, they have nothing. That is because Allah, the Blessed, the Exalted, said in His Book, 'Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one, she has a half.' (Sura 4 ayat 10)
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1140 |
In-book reference | : Book 5, Hadith 338 |
English translation | : Vol. 1, Book 5, Hadith 1140 |
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:
Reference | : Sahih Muslim 1748c |
In-book reference | : Book 44, Hadith 68 |
USC-MSA web (English) reference | : Book 31, Hadith 5933 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3926 |
In-book reference | : Book 19, Hadith 138 |
Narrated Abu Humaid As-Sa`idi:
We took part in the holy battle of Tabuk in the company of the Prophet and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet asked his companions to estimate the amount of the fruits in the garden, and Allah's Apostle estimated it at ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet said to that lady, "Check what your garden will yield." When we reached Tabuk, the Prophet said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet as a present, and wrote to the Prophet that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, "Ten Awsuq," and that was what Allah's Apostle had estimated. Then the Prophet said, "I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up." The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, "This is Taba." And when he saw the mountain of Uhud, he said, "This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?" They replied in the affirmative. He said, "The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar."
Reference | : Sahih al-Bukhari 1481, 1482 |
In-book reference | : Book 24, Hadith 82 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 559 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 204 |
In-book reference | : Introduction, Hadith 204 |
English translation | : Vol. 1, Book 1, Hadith 204 |
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
Reference | : Riyad as-Salihin 113 |
In-book reference | : Introduction, Hadith 113 |
Narrated Abu Dhar:
Allah's Apostle said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft."
Reference | : Sahih al-Bukhari 1237 |
In-book reference | : Book 23, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 329 |
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Jabir ibn Samura reported that the Holy Prophet (may peace be upon him) said (funeral) prayer on Ibn Dahdah:
Reference | : Sahih Muslim 965b |
In-book reference | : Book 11, Hadith 116 |
USC-MSA web (English) reference | : Book 4, Hadith 2111 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3225 |
In-book reference | : Book 47, Hadith 277 |
English translation | : Vol. 5, Book 44, Hadith 3225 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3146 |
In-book reference | : Book 25, Hadith 62 |
English translation | : Vol. 1, Book 25, Hadith 3148 |
Reference | : Hisn al-Muslim 100 |
Narrated Ibn `Abbas:
The Prophet used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: "Your forefather (i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: 'O Allah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.' "
Reference | : Sahih al-Bukhari 3371 |
In-book reference | : Book 60, Hadith 45 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 590 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 234 |
In-book reference | : Book 2, Hadith 31 |
Sunnah.com reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 717 |
Arabic reference | : Book 5, Hadith 697 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5032 |
In-book reference | : Book 47, Hadith 48 |
English translation | : Vol. 6, Book 47, Hadith 5035 |
Suhaib reported the Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 181a |
In-book reference | : Book 1, Hadith 354 |
USC-MSA web (English) reference | : Book 1, Hadith 347 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1552 |
In-book reference | : Book 5, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1663 |
In-book reference | : Book 5, Hadith 138 |
It is narrated on the authority of Abu Malih that Ubaidullah b. Ziyad visited Ma'qil b. Yasar in his illness. Ma'qil said to him:
Reference | : Sahih Muslim 142d |
In-book reference | : Book 1, Hadith 273 |
USC-MSA web (English) reference | : Book 1, Hadith 264 |
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Sunnah.com reference | : Book 5, Hadith 22 |
English translation | : Book 5, Hadith 692 |
Arabic reference | : Book 5, Hadith 671 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3447 |
In-book reference | : Book 48, Hadith 78 |
English translation | : Vol. 6, Book 45, Hadith 3447 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2603 |
In-book reference | : Book 10, Hadith 95 |
Reference | : Sahih al-Bukhari 5008 |
In-book reference | : Book 66, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 61, Hadith 530 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2288 |
In-book reference | : Book 9, Hadith 62 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 228 |
In-book reference | : Introduction, Hadith 228 |
English translation | : Vol. 1, Book 1, Hadith 228 |
Reference | : Mishkat al-Masabih 2097 |
In-book reference | : Book 7, Hadith 138 |
Narrated Abu Huraira:
The Prophet said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Apostle! Such persons will never be destroyed." The Prophet said, "I hope you will be one of them."
Reference | : Sahih al-Bukhari 2841 |
In-book reference | : Book 56, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 94 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 415 |
In-book reference | : Book 2, Hadith 268 |
English translation | : Vol. 1, Book 2, Hadith 415 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1795 |
In-book reference | : Book 20, Hadith 198 |
English translation | : Vol. 2, Book 20, Hadith 1796 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1801 |
In-book reference | : Book 20, Hadith 204 |
English translation | : Vol. 2, Book 20, Hadith 1802 |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
'A'isha reported that a person came to the Apottle of Allah (may peace be upon him) asking for a fatwa (religious verdict). She ('A'isha) had been overhearing it from behind the curtain. 'A'isha added that he (the person) had said:
Reference | : Sahih Muslim 1110 |
In-book reference | : Book 13, Hadith 99 |
USC-MSA web (English) reference | : Book 6, Hadith 2455 |
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Abdullah al-Khaulani reported that when Uthman b. 'Affan tried to rebuild the mosque of Allah's Messenger (may peace be upon him) the people began to talk about this. Uthman b. 'Affan said:
Reference | : Sahih Muslim 533c |
In-book reference | : Book 55, Hadith 53 |
USC-MSA web (English) reference | : Book 42, Hadith 7109 |
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Narrated Some Companions of the Prophet:
AbuSalih reported on the authority of some Companions of the Prophet (saws): The Prophet (saws) said to a person: what do you say in prayer?
He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Mu'adh (what you say or he says in prayer). The Prophet (saws) said: We too go around it (paradise and Hell-fire).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 792 |
In-book reference | : Book 2, Hadith 402 |
English translation | : Book 3, Hadith 792 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 243 |
In-book reference | : Introduction, Hadith 243 |
English translation | : Vol. 1, Book 1, Hadith 243 |
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river, even then he will have good deeds written for him. So that horse will be (a source of) reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Apostle was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal to the weight of an atom (or a smallest ant) shall see it.' (99.7-8)
Reference | : Sahih al-Bukhari 4962 |
In-book reference | : Book 65, Hadith 484 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 486 |
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Narrated Abu Burda:
The Prophet sent my father and Mu`adh bin Jabal to Yemen and said (to them), "Make things easy for the people and do not put hurdles in their way, and give them glad tiding, and don't let them have aversion (i.e. to make people to hate good deeds) and you both should work in cooperation and mutual understanding" Abu Musa said to Allah's Apostle, "In our country a special alcoholic drink called Al- Bit', is prepared (for drinking)." The Prophet said, "Every intoxicant is prohibited. "
Reference | : Sahih al-Bukhari 7172 |
In-book reference | : Book 93, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 284 |
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That the Messenger of Allah (saws) said: "Whoever dies and he is free of three: Kibr (Pride), Ghulul, and debt, he will enter paradise."
There are narrations on this topic from Abu Hurairah and Zaid bin Khalid Al-Juhni
Footnote: Ghulul refers to goods stolen from the spoils of war, or concealed, before it is divided among the soldiers
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1572 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 19, Hadith 1572 |
Grade: | Sahih (Darussalam) [ al Bukhari 1450 and Muslim 1533] (Darussalam) |
Reference | : Musnad Ahmad 506 |
In-book reference | : Book 4, Hadith 99 |
Grade: | Hasan, and the Sahih version is mawqoof. This is a da'eef isnad because the Ansari man is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1166 |
In-book reference | : Book 5, Hadith 578 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2055 |
In-book reference | : Book 28, Hadith 20 |
English translation | : Vol. 4, Book 2, Hadith 2055 |