Narrated Abu Qatada:
The Prophet forbade the mixing of ripe and unripe dates and also the mixing of dates and raisins (for preparing a syrup) but the syrup of each kind of fruit should be prepared separately. ( One may have such drinks as long as it is fresh )
Reference | : Sahih al-Bukhari 5602 |
In-book reference | : Book 74, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 507 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3024 |
In-book reference | : Book 11, Hadith 258 |
[Muslim].
((وروى البخاري)) قوله: "الأرواح" من رواية عائشة رضي الله عنها
Reference | : Riyad as-Salihin 371 |
In-book reference | : Introduction, Hadith 371 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 190 |
In-book reference | : Book 2, Hadith 42 |
English translation | : Vol. 1, Book 2, Hadith 190 |
Narrated Anas:
The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."
وَعَنْ حُسَيْنٍ الْمُعَلِّمِ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ ".Reference | : Sahih al-Bukhari 13 |
In-book reference | : Book 2, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 13 |
(deprecated numbering scheme) |
It has been narrated on the authority of Masruq Who said:
Reference | : Sahih Muslim 1887 |
In-book reference | : Book 33, Hadith 181 |
USC-MSA web (English) reference | : Book 20, Hadith 4651 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1883 |
In-book reference | : Book 19, Hadith 15 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2558 |
In-book reference | : Book 23, Hadith 124 |
English translation | : Vol. 3, Book 23, Hadith 2559 |
Narrated 'Ikrima from Ibn 'Abbas:
Allah's Apostles said, "When a slave (of Allah) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder," 'Ikrima said: I asked Ibn Abbas, "How is faith taken away from him?" He said, Like this," by clasping his hands and then separating them, and added, "But if he repents, faith returns to him like this, by clasping his hands again.
Reference | : Sahih al-Bukhari 6809 |
In-book reference | : Book 86, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 800 |
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Narrated Qatada:
I asked Anas, "What kind of clothes was most beloved to the Prophet?" He replied, "The Hibra (a kind of Yemenese cloth).
Reference | : Sahih al-Bukhari 5812 |
In-book reference | : Book 77, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 703 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3402 |
In-book reference | : Book 48, Hadith 33 |
English translation | : Vol. 6, Book 45, Hadith 3402 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3524 |
In-book reference | : Book 16, Hadith 71 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2263 |
In-book reference | : Book 9, Hadith 38 |
Bushair b. Yasar reported on the authority of some of the Companion of Allah's Messenger (may peace be upon him) that he exempted the transactions, of 'ariyya (from the direct exchange of one kind) after measuring the dry dates (in exchange for fresh dates).
Reference | : Sahih Muslim 1540b |
In-book reference | : Book 21, Hadith 87 |
USC-MSA web (English) reference | : Book 10, Hadith 3688 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard from Amir ibn Sad ibn Abi Waqqas that his father said, "There were two brothers, one of whom died forty nights before the other. The merit of the first was being mentioned in the presence of the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Wasn't the other one a muslim?' They said, 'Of course, Messenger of Allah, and there was no harm in him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'What will make you realise what his prayer has brought him. The prayer is like a deep river of sweet water running by your door into which you plunge five times a day. How much of your dirtiness do you think that will leave? You do not realise what his prayer has brought him.' "
USC-MSA web (English) reference | : Book 9, Hadith 94 |
Arabic reference | : Book 9, Hadith 426 |
Grade: | Sahih (Darussalam) [ al-Bukhari (4914} and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 339 |
In-book reference | : Book 2, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2270 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Vol. 4, Book 8, Hadith 2270 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3967 |
In-book reference | : Book 19, Hadith 179 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1298 |
In-book reference | : Book 11, Hadith 14 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4114 |
In-book reference | : Book 20, Hadith 50 |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 738 |
In-book reference | : Book 2, Hadith 12 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 778 |
In-book reference | : Book 4, Hadith 206 |
Narrated Ubaid bin Umair:
Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
Reference | : Sahih al-Bukhari 4538 |
In-book reference | : Book 65, Hadith 61 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 62 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 42 |
In-book reference | : Introduction, Hadith 42 |
Narrated Abu Musa:
The Prophet said, "A faithful believer to a faithful believer is like the bricks of a wall, enforcing each other." While (saying that) the Prophet clasped his hands, by interlacing his fingers.
Reference | : Sahih al-Bukhari 481 |
In-book reference | : Book 8, Hadith 128 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 468 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).
Reference | : Sahih al-Bukhari 2446 |
In-book reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 626 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 400 |
In-book reference | : Book 3, Hadith 107 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2047 |
In-book reference | : Book 7, Hadith 90 |
Narrated Ibn `Abbas:
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."
Reference | : Sahih al-Bukhari 1564 |
In-book reference | : Book 25, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 635 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said, that Said ibn al-Musayyab said, "For every piercing wound in any of the organs or limbs of the body, one third of the blood-money of that limb is payable."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1571 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1745 |
In-book reference | : Book 7, Hadith 108 |
English translation | : Vol. 1, Book 7, Hadith 1745 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 183a |
In-book reference | : Book 1, Hadith 359 |
USC-MSA web (English) reference | : Book 1, Hadith 352 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 464 |
In-book reference | : Book 3, Hadith 168 |
Narrated Abu Huraira:
The Prophet said, "The example of a miser and an almsgiver is like the example of two persons wearing iron cloaks." Allah's Apostle also said, "The example of an almsgiver and a miser is like the example of two persons who have two iron cloaks on them from their breasts to their collar bones, and when the almsgiver wants to give in charity, the cloak becomes capacious till it covers his whole body to such an extent that it hides his fingertips and covers his footprints (obliterates his tracks). (1) And when the miser wants to spend, it (the iron cloak) sticks and every ring gets stuck to its place and he tries to widen it, but it did not become wide.
Reference | : Sahih al-Bukhari 1443 |
In-book reference | : Book 24, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 523 |
(deprecated numbering scheme) |
Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 184 |
In-book reference | : Book 4, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 184 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, 'What thing do you like most?' He replied, 'Good color and good skin, for the people have a strong aversion to me.' The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, 'What kind of property do you like best?' He replied, 'Camels (or cows).' (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows). So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), 'May Allah bless you in it.' The angel then went to the bald-headed man and said, 'What thing do you like most?' He said, 'I like good hair and wish to be cured of this disease, for the people feel repulsion for me.' The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), 'What kind of property do you like best?' He replied, 'Cows,' The angel gave him a pregnant cow and said, 'May Allah bless you in it.' The angel went to the blind man and asked, 'What thing do you like best?' He said, '(I like) that Allah may restore my eye-sight to me so that I may see the people.' The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, 'What kind of property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, 'I have many obligations (so I cannot give you).' The angel said, 'I think I know you; were you not a leper to whom the people had a strong aversion? Weren't you a poor man, and then Allah gave you (all this property).' He replied, '(This is all wrong), I got this property through inheritance from my fore-fathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before. ' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey.' The man said, 'No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e the three men) have been tested, and Allah is pleased with you and is angry with your two companions."
Reference | : Sahih al-Bukhari 3464 |
In-book reference | : Book 60, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 670 |
(deprecated numbering scheme) |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939f |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 2046 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4014 |
In-book reference | : Book 36, Hadith 89 |
English translation | : Vol. 5, Book 36, Hadith 4014 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2291 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 4, Book 8, Hadith 2291 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1629 |
In-book reference | : Book 5, Hadith 105 |
Narrated Abu Huraira:
Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."
Reference | : Sahih al-Bukhari 2707 |
In-book reference | : Book 53, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 870 |
(deprecated numbering scheme) |
This hadith has been narrated by Abu Huraira by another chain of transmitters except for the words narrated by Rabi' b. Muslim:
Reference | : Sahih Muslim 427c |
In-book reference | : Book 4, Hadith 127 |
USC-MSA web (English) reference | : Book 4, Hadith 861 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1534 |
In-book reference | : Book 8, Hadith 119 |
English translation | : Book 8, Hadith 1529 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 888 |
In-book reference | : Book 4, Hadith 312 |
Sunnah.com reference | : Book 2, Hadith 96 |
English translation | : Book 2, Hadith 227 |
Arabic reference | : Book 2, Hadith 229 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Narrated Abu Sa`id:
While the Prophet was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa`id added: I testify that I heard this from the Prophet and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference | : Sahih al-Bukhari 6933 |
In-book reference | : Book 88, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 67 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The (Hell) Fire is surrounded by all kinds of desires and passions, while Paradise is surrounded by all kinds of disliked undesirable things."
Reference | : Sahih al-Bukhari 6487 |
In-book reference | : Book 81, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 494 |
(deprecated numbering scheme) |
Narrated Masruq:
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having knowledge to say about something which one does not know, 'Allah knows better.' Allah said to His Prophet: 'Say (O Muhammad ! ) No wage do I ask of You for this (Qur'an) nor am I one of the pretenders (a person who pretends things which do not exist).' (38.86) Now I will tell you about Ad- Dukhan (the smoke), Allah's Apostle invited the Quraish to embrace Islam, but they delayed their response. So he said, "O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph." So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. . . This is painful torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the punishment from us really we are believers." How can there be an (effectual) reminder for them when an Apostle, explaining things clearly, has already come to them? Then they had turned away from him and said: 'One taught (by a human being), a madman?' 'We shall indeed remove punishment for a while, but truly, you will revert (to disbelief).' (44.12-15) Will the punishment be removed on the Day of Resurrection?" `Abdullah added, "The punishment was removed from them for a while but they reverted to disbelief, so Allah destroyed them on the Day of Badr. Allah said: 'The day We shall seize you with a mighty grasp. We will indeed (then) exact retribution." (44.16)
Reference | : Sahih al-Bukhari 4809 |
In-book reference | : Book 65, Hadith 331 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 333 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
Narrated Hisham:
From Ma`mar as below.
Narrated Abu Huraira:
The Prophet said, "I met Moses on the night of my Ascension to heaven." The Prophet then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet further said, "I met Jesus." The Prophet described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray."
Reference | : Sahih al-Bukhari 3437 |
In-book reference | : Book 60, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 646 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 589 |
In-book reference | : Introduction, Hadith 589 |
[Al-Bukhari and Muslim]
وفي رواية في “الصحيحين” لقلما كان رسول الله صلى الله عليه وسلم يخرج إلا في يوم الخميس.
Reference | : Riyad as-Salihin 956 |
In-book reference | : Book 7, Hadith 1 |
Reference | : Bulugh al-Maram 575 |
In-book reference | : Book 3, Hadith 44 |
English translation | : Book 3, Hadith 600 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1069 |
In-book reference | : Book 8, Hadith 79 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 584 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 585 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2693 |
In-book reference | : Book 21, Hadith 79 |
English translation | : Vol. 3, Book 21, Hadith 2693 |
Narrated Abu Huraira:
Allah's Apostle said, "The best women among the camel riders, are the women of Quraish." (Another narrator said) The Prophet said, "The righteous among the women of Quraish are those who are kind to their young ones and who look after their husband's property . "
Reference | : Sahih al-Bukhari 5365 |
In-book reference | : Book 69, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 278 |
(deprecated numbering scheme) |
It is narrated on the authority of Anas that the Prophet (may peace blessings be upon him) observed:
Reference | : Sahih Muslim 45b |
In-book reference | : Book 1, Hadith 78 |
USC-MSA web (English) reference | : Book 1, Hadith 73 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4027 |
In-book reference | : Book 19, Hadith 237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1915 |
In-book reference | : Book 21, Hadith 98 |
English translation | : Vol. 3, Book 21, Hadith 1916 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1072 |
In-book reference | : Book 4, Hadith 490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4515 |
In-book reference | : Book 44, Hadith 67 |
English translation | : Vol. 5, Book 44, Hadith 4519 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 720 |
In-book reference | : Book 1, Hadith 41 |
[Muslim].
Reference | : Riyad as-Salihin 1181 |
In-book reference | : Book 8, Hadith 191 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1234 |
In-book reference | : Book 4, Hadith 649 |
Narrated Anas:
His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.
Reference | : Sahih al-Bukhari 4048 |
In-book reference | : Book 64, Hadith 94 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 378 |
(deprecated numbering scheme) |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1243 |
In-book reference | : Book 8, Hadith 253 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4071 |
In-book reference | : Book 20, Hadith 8 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 130 |
In-book reference | : Book 7, Hadith 2 |
English translation | : Book 7, Hadith 130 |
Narrated Abu Huraira:
The Prophet said, "A wound which a Muslim receives in Allah's cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk."
Reference | : Sahih al-Bukhari 237 |
In-book reference | : Book 4, Hadith 103 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 238 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4424 |
In-book reference | : Book 22, Hadith 113 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2866 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Vol. 5, Book 42, Hadith 2866 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3354 |
In-book reference | : Book 47, Hadith 406 |
English translation | : Vol. 5, Book 44, Hadith 3354 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2726 |
In-book reference | : Book 10, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 626 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 1, Book 7, Hadith 627 |
'Imran b. Husain said:
Abu Dawud said: This woman was the wife of Abu Dharr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3316 |
In-book reference | : Book 22, Hadith 75 |
English translation | : Book 21, Hadith 3310 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 222 |
In-book reference | : Introduction, Hadith 222 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1628 |
In-book reference | : Book 5, Hadith 104 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2296 |
In-book reference | : Book 9, Hadith 70 |
Muslim said, I heard Abū Ghassān Muhammad bin Amr ar-Rāzī say, ‘I asked Jarīr bin Abd il-Hamīd: ‘Did you meet al-Hārith bin Hasīrah? He said: ‘Yes, [he is a] Shaykh of lengthy silence; he persisted in a grave matter.’
قَالَ مُسْلِمٌ وَسَمِعْتُ أَبَا غَسَّانَ، مُحَمَّدَ بْنَ عَمْرٍو الرَّازِيَّ قَالَ سَأَلْتُ جَرِيرَ بْنَ عَبْدِ الْحَمِيدِ فَقُلْتُ الْحَارِثُ بْنُ حَصِيرَةَ لَقِيتَهُ قَالَ نَعَمْ . شَيْخٌ طَوِيلُ السُّكُوتِ يُصِرُّ عَلَى أَمْرٍ عَظِيمٍ .
Reference | : Sahih Muslim Introduction 59 |
In-book reference | : Introduction, Narration 58 |
Another narration is: The Messenger of Allah (PBUH) said, "Be mindful of your obligation to Allah and do justice in respect of your children." My father came back and revoked his gift.
Another narration is: The Messenger of Allah (PBUH) asked, "Have you other children besides this one?" He said, "Yes." The Messenger of Allah (PBUH) asked, "Have you awarded a gift like this to all of them." He said, "No." The Messenger of Allah (PBUH) said, "I am not going to bear witness to this act of injustice."
Another narration is: The Messenger of Allah (PBUH) asked, "Do you not except goodness from all of them as you except from him?" He said, "Yes, of course." The Messenger of Allah (PBUH) said, "Then don't do this (i.e., do not give a gift to one son only)."
[Al-Bukhari and Muslim].
وفي رواية: فقال رسول الله صلى الله عليه وسلم : "أفعلت هذا بولدك كلهم؟" قال: لا، قال: "اتقوا الله واعدلوا بين أولادكم" فرجع أبي، فرد تلك الصدقة.
وفي رواية: فقال رسول الله صلى الله عليه وسلم : “يا بشير ألك ولد سوى هذا؟” قال: نعم، قال: “أكلهم وهبت له مثل هذا؟" قال: لا، قال: "فلا تشهدني إذًا فإني لا أشهد على جور" وفي رواية "لا تشهدني على جور"
وفي رواية: "أشهد على هذا غيري" ثم قال: "أيسرك أن يكونوا إليك في البر سواء؟" قال" بلى، قال: "فلا إذًا" ((متفق عليه)).
Reference | : Riyad as-Salihin 1773 |
In-book reference | : Book 17, Hadith 263 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 203 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Book 9, Hadith 203 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you." It was said, "What are the blessings of this world?" The Prophet said, "The pleasures of the world." A man said, "Can the good bring forth evil?" The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said," Where is the questioner?" That man said, "I (am present)." Abu Sa`id added: We thanked the man when the result (of his question) was such. The Prophet said, "Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied."
Reference | : Sahih al-Bukhari 6427 |
In-book reference | : Book 81, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 435 |
(deprecated numbering scheme) |
[Muslim].
('الغمر: الكثير.')
Reference | : Riyad as-Salihin 429 |
In-book reference | : Introduction, Hadith 429 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1668 |
In-book reference | : Book 9, Hadith 113 |
English translation | : Book 9, Hadith 1664 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1493 |
In-book reference | : Book 16, Hadith 35 |
English translation | : Vol. 2, Book 16, Hadith 1494 |
Sunnah.com reference | : Book 8, Hadith 105 |
English translation | : Book 8, Hadith 1067 |
Arabic reference | : Book 8, Hadith 1056 |
Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."
Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."
Malik added, "There is no harm, however, in someone buying a person expressly to set him free."
Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."
Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."
Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."
USC-MSA web (English) reference | : Book 38, Hadith 12 |
Arabic reference | : Book 38, Hadith 1477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2430 |
In-book reference | : Book 15, Hadith 41 |
English translation | : Vol. 3, Book 15, Hadith 2430 |
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
(deprecated numbering scheme) |
Narrated Anas:
My uncle Anas bin An-Nadr was absent from the Battle of Badr. He said, "O Allah's Apostle! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt. Allah will see how (bravely) I will fight." On the day of Uhud when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done." Then he advanced and Sa`d bin Mu`adh met him. He said "O Sa`d bin Mu`adh ! By the Lord of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud," Later on Sa`d said, "O Allah's Apostle! I cannot achieve or do what he (i.e. Anas bin An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers." We used to think that the following Verse was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah.........." (33.23) His sister Ar-Rubbaya' broke a front tooth of a woman and Allah's Apostle ordered for retaliation. On that Anas (bin An-Nadr) said, "O Allah's Apostle! By Him Who has sent you with the Truth, my sister's tooth shall not be broken." Then the opponents of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's Apostle said, "There are some people amongst Allah's slaves whose oaths are fulfilled by Allah when they take them."
Reference | : Sahih al-Bukhari 2805, 2806 |
In-book reference | : Book 56, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 61 |
(deprecated numbering scheme) |
Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 654b |
In-book reference | : Book 5, Hadith 321 |
USC-MSA web (English) reference | : Book 4, Hadith 1376 |
(deprecated numbering scheme) |
A hadith like this is reported on the same authority (but with this difference that the narrator) 'Abd al-Rahman b. Aiman (was mentioned) as the freed slave of 'Urwa (Imam Muslim said:
Reference | : Sahih Muslim 1471u |
In-book reference | : Book 18, Hadith 21 |
USC-MSA web (English) reference | : Book 9, Hadith 3490 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4206 |
In-book reference | : Book 39, Hadith 58 |
English translation | : Vol. 5, Book 39, Hadith 4211 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2189 |
In-book reference | : Book 8, Hadith 79 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4303 |
In-book reference | : Book 37, Hadith 204 |
English translation | : Vol. 5, Book 37, Hadith 4303 |