Reference | : Bulugh al-Maram 582 |
In-book reference | : Book 3, Hadith 51 |
English translation | : Book 3, Hadith 607 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 813 |
In-book reference | : Book 4, Hadith 241 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3278 |
In-book reference | : Book 29, Hadith 28 |
English translation | : Vol. 4, Book 29, Hadith 3278 |
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 700 |
In-book reference | : Book 2, Hadith 34 |
English translation | : Vol. 1, Book 2, Hadith 700 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 636 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Vol. 1, Book 7, Hadith 637 |
Narrated `Ikrima:
Ibn `Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "
Reference | : Sahih al-Bukhari 1739 |
In-book reference | : Book 25, Hadith 217 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 795 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
Ma'dan b. Talha reported:
Reference | : Sahih Muslim 567a |
In-book reference | : Book 5, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 1151 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1535 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Vol. 2, Book 18, Hadith 1536 |
[Muslim].
Another narration in Muslim is: "The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face (of an animal)."
Reference | : Riyad as-Salihin 1608 |
In-book reference | : Book 17, Hadith 98 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 555 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Book 30, Hadith 555 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 140 |
In-book reference | : Introduction, Hadith 140 |
English translation | : Vol. 1, Book 1, Hadith 140 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1151 |
In-book reference | : Book 5, Hadith 349 |
English translation | : Vol. 1, Book 5, Hadith 1151 |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
Reference | : Sahih al-Bukhari 4637 |
In-book reference | : Book 65, Hadith 159 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 161 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said that he disapproved of one man lending another food on the provision that he gave it back to him in another city. He said, "Where is the transport?"
USC-MSA web (English) reference | : Book 31, Hadith 92 |
Arabic reference | : Book 31, Hadith 1378 |
Narrated `Abdullah bin `Umar:
The Prophet said, "While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, "Think of good deeds which you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you." One of them said, 'O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allah removed the rock a little and they saw the sky. The second man said, 'O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So, I struggled to collect that amount. And when I sat between her legs, she said, 'O Allah's slave! Be afraid of Allah and do not deflower me except rightfully (by marriage).' So, I got up. O Allah! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) He came and said to me, 'Fear Allah (and give me my right)." I said, 'Go and take those cows and the shepherd.' He said, 'Be afraid of Allah! Don't mock at me.' I said, 'I am not mocking at you. Take (all that).' So, he took all that. O Allah! If I did that for Your sake only, please remove the rest of the rock.' So, Allah removed the rock."
Reference | : Sahih al-Bukhari 2333 |
In-book reference | : Book 41, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 526 |
(deprecated numbering scheme) |
Anas reported that a person said to Allah's Messenger (may peace be upon him):
حَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرٍ أَحْمَدُ عَلَيْهِ نَفْسِي .
Reference | : Sahih Muslim 2639b, c |
In-book reference | : Book 45, Hadith 207 |
USC-MSA web (English) reference | : Book 32, Hadith 6379 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 282 |
English translation | : Book 2, Hadith 373 |
Arabic reference | : Book 2, Hadith 378 |
Narrated Ibn `Abbas:
The Prophet once passed by two graves and said, "They (the deceased persons in those graves) are being tortured not for a great thing to avoid." And then added, "Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine." (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, "May their punishment be abated till these (two pieces) get dry."
Reference | : Sahih al-Bukhari 1378 |
In-book reference | : Book 23, Hadith 130 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 460 |
(deprecated numbering scheme) |
Narrated AbuDharr:
The Prophet (saws) said: The best of the actions is to love for the sake of Allah and to hate for the sake of Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4599 |
In-book reference | : Book 42, Hadith 4 |
English translation | : Book 41, Hadith 4582 |
Narrated Zaid bin Thabit:
When the Prophet set out for (the battle of) Uhud, some of those who had gone out with him, returned. The companions of the Prophet were divided into two groups. One group said, "We will fight them (i.e. the enemy)," and the other group said, "We will not fight them." So there came the Divine Revelation:-- '(O Muslims!) Then what is the matter within you that you are divided. Into two parties about the hypocrites? Allah has cast them back (to disbelief) Because of what they have earned.' (4.88) On that, the Prophet said, "That is Taiba (i.e. the city of Medina) which clears one from one's sins as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4050 |
In-book reference | : Book 64, Hadith 96 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 380 |
(deprecated numbering scheme) |
Malik said, "It is the generally agreed on way of doing things among us that the meat of camels, cattle, sheep and so on is not to be bartered one for one, except like for like, weight for weight, from hand to hand. There is no harm in that. If it is not weighed, then it is estimated to be like for like from hand to hand."
Malik said, "There is no harm in bartering the meat of fish for the meat of camels, cattle, and sheep and so on two or more for one, from hand to hand. If delayed terms enter the transaction however, there is no good in it."
Malik said, "I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different, more of one than another, from hand to hand. None of that is to be sold on delayed terms."
USC-MSA web (English) reference | : Book 31, Hadith 67 |
Reference | : Sunan an-Nasa'i 4147 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 4152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 831 |
In-book reference | : Book 5, Hadith 29 |
English translation | : Vol. 1, Book 5, Hadith 831 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3488 |
In-book reference | : Book 27, Hadith 100 |
English translation | : Vol. 4, Book 27, Hadith 3518 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1255 |
In-book reference | : Book 5, Hadith 661 |
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1521 |
In-book reference | : Book 8, Hadith 106 |
English translation | : Book 8, Hadith 1516 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2334 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 3, Book 13, Hadith 2334 |
`A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said:
Reference | : Sahih Muslim 1688b |
In-book reference | : Book 29, Hadith 14 |
USC-MSA web (English) reference | : Book 17, Hadith 4188 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2882 |
In-book reference | : Book 11, Hadith 120 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3176 |
In-book reference | : Book 13, Hadith 94 |
صحيح م خ نحوه بلفظ فليتعذ بالله ولينته (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4721 |
In-book reference | : Book 42, Hadith 126 |
English translation | : Book 41, Hadith 4703 |
Narrated Al-Miswar bin Makhrama:
`Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah's Apostle saying, "Your people think that you do not become angry for the sake of your daughters as `Ali is now going to marry the daughter of Abu Jahl. "On that Allah's Apostle got up and after his recitation of Tashah-hud. I heard him saying, "Then after! I married one of my daughters to Abu Al-`As bin Al- Rabi` (the husband of Zainab, the daughter of the Prophet ) before Islam and he proved truthful in whatever he said to me. No doubt, Fatima is a part of me, I hate to see her being troubled. By Allah, the daughter of Allah's Apostle and the daughter of Allah's Enemy cannot be the wives of one man." So `Ali gave up that engagement. 'Al-Miswar further said: I heard the Prophet talking and he mentioned a son-in-law of his belonging to the tribe of Bani `Abd-Shams. He highly praised him concerning that relationship and said (whenever) he spoke to me, he spoke the truth, and whenever he promised me, he fulfilled his promise."
Reference | : Sahih al-Bukhari 3729 |
In-book reference | : Book 62, Hadith 76 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 76 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4320 |
In-book reference | : Book 37, Hadith 221 |
English translation | : Vol. 5, Book 37, Hadith 4320 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2248 |
In-book reference | : Book 12, Hadith 112 |
English translation | : Vol. 3, Book 12, Hadith 2248 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 649 |
In-book reference | : Book 4, Hadith 81 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4176 |
In-book reference | : Book 37, Hadith 77 |
English translation | : Vol. 5, Book 37, Hadith 4176 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1959 |
In-book reference | : Book 7, Hadith 4 |
Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4432 |
In-book reference | : Book 40, Hadith 82 |
English translation | : Book 39, Hadith 4418 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 718 |
In-book reference | : Book 1, Hadith 39 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1631 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Book 9, Hadith 1627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3475 |
In-book reference | : Book 27, Hadith 87 |
English translation | : Vol. 4, Book 27, Hadith 3505 |
Narrated Hisham:
My father told me that Hakim bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, "I asked Allah's Apostle, 'O Allah's Apostle! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness?' Allah's Apostle said, "You have embraced Islam along with all those good deeds you did."
Reference | : Sahih al-Bukhari 2538 |
In-book reference | : Book 49, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 715 |
(deprecated numbering scheme) |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3249 |
In-book reference | : Book 47, Hadith 301 |
English translation | : Vol. 5, Book 44, Hadith 3249 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1419 |
In-book reference | : Book 4, Hadith 820 |
Another chain reports a similar narration.
حدثنا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عُبَيْدَةُ، عَنِ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ قَزَعَةَ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم، نَحْوَهُ.
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 292, 293 |
In-book reference | : Book 41, Hadith 6 |
Narrated Suraqah ibn Malik ibn Ju'sham al-Mudlaji:
The Messenger of Allah (saws) gave us an address and said: The best of you is the one who defends his tribe, so long as he commits no sin.
Abu Dawud said: Abu Ayyub b. Suwaid is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5120 |
In-book reference | : Book 43, Hadith 348 |
English translation | : Book 42, Hadith 5101 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4780 |
In-book reference | : Book 45, Hadith 75 |
English translation | : Vol. 5, Book 45, Hadith 4784 |
Narrated 'Ubada bin As-Samat:
I was among those Naqibs (selected leaders) who gave the Pledge of allegiance to Allah's Apostle. We gave the oath of allegiance, that we would not join partners in worship besides Allah, would not steal, would not commit illegal sexual intercourse, would not kill a life which Allah has forbidden, would not commit robbery, would not disobey (Allah and His Apostle), and if we fulfilled this pledge we would have Paradise, but if we committed any one of these (sins), then our case will be decided by Allah.
Reference | : Sahih al-Bukhari 6873 |
In-book reference | : Book 87, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 12 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2578 |
In-book reference | : Book 23, Hadith 144 |
English translation | : Vol. 3, Book 23, Hadith 2579 |
Sa'd and Abu Bakra each one of them said:
Reference | : Sahih Muslim 63b |
In-book reference | : Book 1, Hadith 126 |
USC-MSA web (English) reference | : Book 1, Hadith 121 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3959 |
In-book reference | : Book 36, Hadith 34 |
English translation | : Vol. 5, Book 36, Hadith 3959 |
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
Reference | : Sahih al-Bukhari 3159, 3160 |
In-book reference | : Book 58, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 640 |
In-book reference | : Introduction, Hadith 640 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1133 |
In-book reference | : Book 12, Hadith 105 |
English translation | : Vol. 2, Book 12, Hadith 1134 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days."
Reference | : Sahih al-Bukhari 6065 |
In-book reference | : Book 78, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 91 |
(deprecated numbering scheme) |
Narrated Aisha:
Whenever the Prophet was given an option between two things, he used to select the easier of the tow as long as it was not sinful; but if it was sinful, he would remain far from it. By Allah, he never took revenge for himself concerning any matter that was presented to him, but when Allah's Limits were transgressed, he would take revenge for Allah's Sake.
Reference | : Sahih al-Bukhari 6786 |
In-book reference | : Book 86, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 777 |
(deprecated numbering scheme) |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4714 |
In-book reference | : Book 42, Hadith 119 |
English translation | : Book 41, Hadith 4697 |
Narrated Anas ibn Malik:
A man of the Ansar came to the Prophet (saws) and begged from him.
He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.
He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams.
He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah (saws) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others.
The Messenger of Allah (saws) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1641 |
In-book reference | : Book 9, Hadith 86 |
English translation | : Book 9, Hadith 1637 |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Sa'id ibn al-Musayyab said:
Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3272 |
In-book reference | : Book 22, Hadith 31 |
English translation | : Book 21, Hadith 3266 |
Humran. the freed slave of 'Uthman. said:
Reference | : Sahih Muslim 227a |
In-book reference | : Book 2, Hadith 7 |
USC-MSA web (English) reference | : Book 2, Hadith 438 |
(deprecated numbering scheme) |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1580 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 2, Book 19, Hadith 1581 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one's private part.
Reference | : Sahih al-Bukhari 5820 |
In-book reference | : Book 77, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 710 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (4914} and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 339 |
In-book reference | : Book 2, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1533 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Vol. 2, Book 18, Hadith 1534 |
Narrated Anas:
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.
Reference | : Sahih al-Bukhari 3064 |
In-book reference | : Book 56, Hadith 269 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 299 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 141 |
In-book reference | : Introduction, Hadith 141 |
English translation | : Vol. 1, Book 1, Hadith 141 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 697 |
In-book reference | : Book 1, Hadith 18 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3454 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Book 23, Hadith 3447 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 28 |
In-book reference | : Book 1, Hadith 28 |
English translation | : Book 1, Hadith 28 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 575 |
In-book reference | : Introduction, Hadith 575 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3573 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 24, Hadith 3566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2788 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 4, Book 24, Hadith 2788 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1299 |
In-book reference | : Book 5, Hadith 497 |
English translation | : Vol. 1, Book 5, Hadith 1299 |
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4475 |
In-book reference | : Book 44, Hadith 27 |
English translation | : Vol. 5, Book 44, Hadith 4480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4477 |
In-book reference | : Book 44, Hadith 29 |
English translation | : Vol. 5, Book 44, Hadith 4482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4719 |
In-book reference | : Book 45, Hadith 14 |
English translation | : Vol. 5, Book 45, Hadith 4723 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3541 |
In-book reference | : Book 48, Hadith 172 |
English translation | : Vol. 6, Book 45, Hadith 3541 |
Sunnah.com reference | : Book 8, Hadith 39 |
English translation | : Book 8, Hadith 1009 |
Arabic reference | : Book 8, Hadith 1002 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1801 |
In-book reference | : Book 6, Hadith 30 |
Narrated Abu Musa:
A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's Cause."
Reference | : Sahih al-Bukhari 2810 |
In-book reference | : Book 56, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 65 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4422 |
In-book reference | : Book 40, Hadith 72 |
English translation | : Book 39, Hadith 4408 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1730 |
In-book reference | : Book 5, Hadith 202 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1459b |
In-book reference | : Book 17, Hadith 51 |
USC-MSA web (English) reference | : Book 8, Hadith 3440 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 375 |
In-book reference | : Introduction, Hadith 375 |
Narrated Hammam:
The Prophet performed four `Umra (three) in Dhi-l-Qa'da except the (one) `Umra which he performed with his Hajj: His `Umra from Al-hudaibiya, and the one of the following year, and the one from Al- Jr'rana where he distributed the booty (of the battle) of Hunain, and another `Umra with his Hajj.
Reference | : Sahih al-Bukhari 1780 |
In-book reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 8 |
(deprecated numbering scheme) |
[Muslim]
Reference | : Riyad as-Salihin 245 |
In-book reference | : Introduction, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5099 |
In-book reference | : Book 48, Hadith 60 |
English translation | : Vol. 6, Book 48, Hadith 5102 |
Narrated Anas bin Malik:
One day Allah's Apostle came out (before the people) and `Abdullah bin Hudhafa stood up and asked (him) "Who is my father?" The Prophet replied, "Your father is Hudhafa." The Prophet told them repeatedly (in anger) to ask him anything they liked. `Umar knelt down before the Prophet and said thrice, "We accept Allah as (our) Lord and Islam as (our) religion and Muhammad as (our) Prophet." After that the Prophet became silent.
Reference | : Sahih al-Bukhari 93 |
In-book reference | : Book 3, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 93 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2715 |
In-book reference | : Book 22, Hadith 21 |
English translation | : Vol. 3, Book 22, Hadith 2715 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1121 |
In-book reference | : Book 5, Hadith 319 |
English translation | : Vol. 1, Book 5, Hadith 1121 |
[At- Tirmidhi, who classified it as Hasan Sahih].
Reference | : Riyad as-Salihin 848 |
In-book reference | : Book 5, Hadith 5 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3725 |
In-book reference | : Book 49, Hadith 122 |
English translation | : Vol. 1, Book 46, Hadith 3725 |
Narrated Salih bin Khawwat:
Concerning those who witnessed the Fear Prayer that was performed in the battle of Dhat-ur-Riqa' in the company of Allah's Apostle; One batch lined up behind him while another batch (lined up) facing the enemy. The Prophet led the batch that was with him in one rak`a, and he stayed in the standing posture while that batch completed their (two rak`at) prayer by themselves and went away, lining in the face of the enemy, while the other batch came and he (i.e. the Prophet) offered his remaining rak`a with them, and then, kept on sitting till they completed their prayer by themselves, and he then finished his prayer with Taslim along with them.
Reference | : Sahih al-Bukhari 4129 |
In-book reference | : Book 64, Hadith 173 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 451 |
(deprecated numbering scheme) |