Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 954 |
In-book reference | : Book 5, Hadith 152 |
English translation | : Vol. 1, Book 5, Hadith 954 |
Arabic reference | : Book 21, Hadith 2975 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْئًا مِنْ هَذَا أَنَّهُ قَالَ النِّفَاقُ نِفَاقَانِ نِفَاقُ الْعَمَلِ وَنِفَاقُ التَّكْذِيبِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2632 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Vol. 5, Book 38, Hadith 2632 |
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1608c |
In-book reference | : Book 22, Hadith 168 |
USC-MSA web (English) reference | : Book 10, Hadith 3917 |
(deprecated numbering scheme) |
Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were ...
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
Hammam b. Munabbih said:
Reference | : Sahih Muslim 2682 |
In-book reference | : Book 48, Hadith 15 |
USC-MSA web (English) reference | : Book 35, Hadith 6485 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."
Reference | : Sahih al-Bukhari 2786 |
In-book reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 45 |
(deprecated numbering scheme) |
Narrated Abu Burda:
`Aisha brought out to us a patched wool Len garment, and she said, "(It chanced that) the soul of Allah's Apostle was taken away while he was wearing this." Abu-Burda added, "Aisha brought out to us a thick waist sheet like the ones made by the Yemenites, and also a garment of the type called Al- Mulabbada."
Reference | : Sahih al-Bukhari 3108 |
In-book reference | : Book 57, Hadith 17 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 340 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) observed Saum Wisal during the early part of the month of Ramadan. The people among Muslims also observed uninterrupted fast. This (news) reached him (the Holy Prophet) and he said:
Reference | : Sahih Muslim 1104b |
In-book reference | : Book 13, Hadith 77 |
USC-MSA web (English) reference | : Book 6, Hadith 2434 |
(deprecated numbering scheme) |
Anas reported that when Allah's Messenger (may peace be upon him) ate food he licked his three fingers, and he said:
Reference | : Sahih Muslim 2034 |
In-book reference | : Book 36, Hadith 180 |
USC-MSA web (English) reference | : Book 23, Hadith 5049 |
(deprecated numbering scheme) |
Mahmud b. Labid reported:
Reference | : Sahih Muslim 533b |
In-book reference | : Book 5, Hadith 30 |
USC-MSA web (English) reference | : Book 4, Hadith 1085 |
(deprecated numbering scheme) |
that the Messenger of Allah (saws) was asked: "Which of the people are most virtuous?" He said: "A man who take part in Jihad in Allah's cause." They said: "Then whom?" He said: "Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1660 |
In-book reference | : Book 22, Hadith 43 |
English translation | : Vol. 3, Book 20, Hadith 1660 |
[Muslim].
Reference | : Riyad as-Salihin 260 |
In-book reference | : Introduction, Hadith 260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1758 |
In-book reference | : Book 20, Hadith 161 |
English translation | : Vol. 2, Book 20, Hadith 1759 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 345 |
In-book reference | : Book 48, Hadith 4 |
وَقَالَ الْمُنْكَدِرِيُّ فَإِنَّ مَعَهُ الْعُزَّى .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 955 |
In-book reference | : Book 5, Hadith 153 |
English translation | : Vol. 1, Book 5, Hadith 955 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1667 |
In-book reference | : Book 5, Hadith 142 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2729 |
In-book reference | : Book 10, Hadith 218 |
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
Reference | : Hadith 10, 40 Hadith Qudsi |
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل هاهنا أحد من القرنين؟ فجاء ذلك الرجل، فقال عمر: إن رسول الله صلى الله عليه وسلم قد قال:"إن رجلا يأتيكم من اليمن يقال له : أويس، لا يدع باليمن غير أم له، قد كان به بياض فدعا الله تعالى، فأذهبه إلا موضع الدينار أو الدرهم ، فمن لقيه منكم، فليستغفر لكم".
وفي رواية له عن عمر رضي الله عنه قال: "إنى سمعت رسول الله صلى الله عليه وسلم يقول: "إن خير التابعين رجل يقال له: أويس: وله والدة وكان به بياض، فمروه، فليستغفر لكم".
Reference | : Riyad as-Salihin 372 |
In-book reference | : Introduction, Hadith 372 |
Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1671 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 1671 |
Narrated Jabir bin Samura:
The People of Kufa complained against Sa`d to `Umar and the latter dismissed him and appointed `Ammar as their chief . They lodged many complaints against Sa`d and even they alleged that he did not pray properly. `Umar sent for him and said, "O Aba 'Is-haq! These people claim that you do not pray properly." Abu 'Is-haq said, "By Allah, I used to pray with them a prayer similar to that of Allah's Apostle and I never reduced anything of it. I used to prolong the first two rak`at of `Isha prayer and shorten the last two rak`at." `Umar said, "O Aba 'Is-haq, this was what I thought about you." And then he sent one or more persons with him to Kufa so as to ask the people about him. So they went there and did not leave any mosque without asking about him. All the people praised him till they came to the mosque of the tribe of Bani `Abs; one of the men called Usama bin Qatada with a surname of Aba Sa`da stood up and said, "As you have put us under an oath; I am bound to tell you that Sa`d never went himself with the army and never distributed (the war booty) equally and never did justice in legal verdicts." (On hearing it) Sa`d said, "I pray to Allah for three things: O Allah! If this slave of yours is a liar and got up for showing off, give him a long life, increase his poverty and put him to trials." (And so it happened). Later on when that person was asked how he was, he used to reply that he was an old man in trial as the result of Sa`d's curse. `Abdul Malik, the sub narrator, said that he had seen him afterwards and his eyebrows were overhanging his eyes owing to old age and he used to tease and assault the small girls in the way.
Reference | : Sahih al-Bukhari 755 |
In-book reference | : Book 10, Hadith 149 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 722 |
(deprecated numbering scheme) |
Mahmud b. Labid reported that 'Uthman b. 'Affan decided to rebuild the mosque (of Allah's Apostle in Medina) but the people did not like this idea and they wished that it should be preserved in the same (old) form. Thereupon he (Hadrat 'Uthman) said:
Reference | : Sahih Muslim 533d |
In-book reference | : Book 55, Hadith 54 |
USC-MSA web (English) reference | : Book 42, Hadith 7110 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."
Reference | : Sahih al-Bukhari 34 |
In-book reference | : Book 2, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 34 |
(deprecated numbering scheme) |
Abu Tufail reported; I. said to Ibn 'Abbas (Allah be pleased with them):
Reference | : Sahih Muslim 1265 |
In-book reference | : Book 15, Hadith 264 |
USC-MSA web (English) reference | : Book 7, Hadith 2903 |
(deprecated numbering scheme) |
'Imran b. Husain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He (the man who lost his teeth) referred the matter to Allah's Messenger (may peace be upon him) and he said, What do you want me to do? Do you ask me that I should order him to put his hand in your mouth, and you should bite it as the camel bites? (If you want retaliation, then the only way out is) that you put your hand in his mouth (allow him) to bite that and then draw it away.
Reference | : Sahih Muslim 1673d |
In-book reference | : Book 28, Hadith 29 |
USC-MSA web (English) reference | : Book 16, Hadith 4147 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (may peace he upon him) and said:
Reference | : Sahih Muslim 1888a |
In-book reference | : Book 33, Hadith 182 |
USC-MSA web (English) reference | : Book 20, Hadith 4652 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 2033d |
In-book reference | : Book 36, Hadith 177 |
USC-MSA web (English) reference | : Book 23, Hadith 5046 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
USC-MSA web (English) reference | : Book 2, Hadith 100 |
Arabic reference | : Book 2, Hadith 130 |
"When the Prophet (saws) ate, he would lick his three fingers, and he said: 'If one of you drops a piece (of food) then let him remove any harm (dirt) from it and eat it, and do not leave it for Ash-Shaitan.' And he would order us to finish (clean) the dish. And he said: 'Indeed you do not know in which part of your food is the blessing.'
[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1803 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Vol. 1, Book 23, Hadith 1803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2793 |
In-book reference | : Book 24, Hadith 175 |
English translation | : Vol. 3, Book 24, Hadith 2795 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5020 |
In-book reference | : Book 47, Hadith 36 |
English translation | : Vol. 6, Book 47, Hadith 5023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3105 |
In-book reference | : Book 25, Hadith 21 |
English translation | : Vol. 1, Book 25, Hadith 3107 |
Ibn ‘Umar said A man invoked curses on his wife (charging her of adultery) during the time of Apostle of Allaah(saws) and disowned the child. The Apostle of Allaah(saws) therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman.”"
Abu Dawud said:
Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2259 |
In-book reference | : Book 13, Hadith 85 |
English translation | : Book 12, Hadith 2252 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off, and meets Him with it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3342 |
In-book reference | : Book 23, Hadith 17 |
English translation | : Book 22, Hadith 3336 |
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4272 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Book 36, Hadith 4259 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4688 |
In-book reference | : Book 42, Hadith 93 |
English translation | : Book 41, Hadith 4671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3978 |
In-book reference | : Book 36, Hadith 53 |
English translation | : Vol. 5, Book 36, Hadith 3978 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4215 |
In-book reference | : Book 37, Hadith 116 |
English translation | : Vol. 5, Book 37, Hadith 4215 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2785 |
In-book reference | : Book 11, Hadith 27 |
It has been narrated on the authority of 'Abd al-Rahman b. Shamasa al- Mahri who said:
Reference | : Sahih Muslim 1924 |
In-book reference | : Book 33, Hadith 252 |
USC-MSA web (English) reference | : Book 20, Hadith 4721 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Umar ibn al-Khattab estimated the full blood-money for the people of urban areas. For those who had gold, he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams.
Malik said, "The people of gold are the people of ash-Sham and the people of Egypt. The people of silver are the people of Iraq "
Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years.
Malik said, "Three is the most preferable to me of what I have heard on that."
Malik said, "The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from the desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver."
USC-MSA web (English) reference | : Book 43, Hadith 2 |
Arabic reference | : Book 43, Hadith 1556 |
Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
Reference | : Sahih al-Bukhari 6001 |
In-book reference | : Book 78, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet fasted Al-Wisal on the last days of the month. Some people did the same, and when the news reached the Prophet he said, "If the month had been prolonged for me, then I would have fasted Wisal for such a long time that the most exaggerating ones among you would have given up their exaggeration. I am not like you; my Lord always makes me eat and drink."
Reference | : Sahih al-Bukhari 7241 |
In-book reference | : Book 94, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 347 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)
Reference | : Sahih al-Bukhari 2459 |
In-book reference | : Book 46, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 639 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
Allah's Apostle said, "Whoever has (the following) four characteristics will be a pure hypocrite: "If he speaks, he tells a lie; if he gives a promise, he breaks it, if he makes a covenant he proves treacherous; and if he quarrels, he behaves in a very imprudent evil insulting manner (unjust). And whoever has one of these characteristics, has one characteristic of a hypocrite, unless he gives it us."
Reference | : Sahih al-Bukhari 3178 |
In-book reference | : Book 58, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 403 |
(deprecated numbering scheme) |
Sahl b. Sa'd reported.. 'Uwaimir al-Ansari (Allah be pleased with him) from Banu'l-'Ajlan came to 'Asim b. 'Adi (Allah be pleased with him) the remaining part of the hadith is the same and it was also reecorded in it:
Reference | : Sahih Muslim 1492b |
In-book reference | : Book 19, Hadith 2 |
USC-MSA web (English) reference | : Book 9, Hadith 3554 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1873 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Vol. 3, Book 9, Hadith 1873 |
Narrated Usama bin Zaid:
The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. `Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that `Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
Reference | : Sahih al-Bukhari 5663 |
In-book reference | : Book 75, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 567 |
(deprecated numbering scheme) |
Narrated `Urwa-bin Az-Zubair:
Usama bin Zaid said, "The Prophet rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama bin Zaid was his companion rider, and he was going to pay a visit to Sa`d bin Ubada (who was sick) at the dwelling place of Bani Al-Harith bin Al-Khazraj, and this incident happened before the battle of Badr. The Prophet passed by a gathering in which there were Muslims and pagan idolators and Jews, and among them there was `Abdullah bin Ubai bin Salul, and there was `Abdullah bin Rawaha too. When a cloud of dust raised by the animal covered that gathering, `Abdullah bin Ubai covered his nose with his Rida (sheet) and said (to the Prophet), "Don't cover us with dust." The Prophet greeted them and then stopped, dismounted and invited them to Allah (i.e., to embrace Islam) and also recited to them the Holy Qur'an. `Abdullah bin Ubai' bin Salul said, "O man! There is nothing better than what you say, if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount (or house,) and if anyone of us comes to you, tell (your tales) to him." On that `Abdullah bin Rawaha said, "(O Allah's Apostle!) Come to us and bring it(what you want to say) in our gatherings, for we love that." So the Muslims, the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet kept on quietening them (till they all became quiet). He then rode his animal, and proceeded till he entered upon Sa`d bin 'Ubada, he said, "O Sa`d, didn't you hear what Abu Habbab said? (He meant `Abdullah bin Ubai). He said so-and-so." Sa`d bin 'Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Allah, Allah has given you what He has given you. The people of this town decided to crown him (as their chief) and make him their king. But when Allah prevented that with the Truth which He had given you, it choked him, and that was what made him behave in the way you saw him behaving." So the Prophet excused him.
Reference | : Sahih al-Bukhari 6254 |
In-book reference | : Book 79, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 271 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the Prophet and so he invited him. Another man who was not invited, followed the Prophet. The Prophet said to Abu Shu'aib, "This man has followed us. Do you allow him to share the meal?" Abu Shu'aib said, "Yes."
Reference | : Sahih al-Bukhari 2456 |
In-book reference | : Book 46, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 636 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2264 |
In-book reference | : Book 33, Hadith 107 |
English translation | : Vol. 4, Book 7, Hadith 2264 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4001 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 5, Book 37, Hadith 4006 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4008 |
In-book reference | : Book 37, Hadith 43 |
English translation | : Vol. 5, Book 37, Hadith 4013 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4865 |
In-book reference | : Book 45, Hadith 160 |
English translation | : Vol. 5, Book 45, Hadith 4869 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2148 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 2148 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2545 |
In-book reference | : Book 10, Hadith 39 |
Reference | : Bulugh al-Maram 727 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Book 6, Hadith 746 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 83 |
In-book reference | : Book 1, Hadith 77 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2351 |
In-book reference | : Book 9, Hadith 124 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2517 |
In-book reference | : Book 10, Hadith 12 |
Arabic reference | : Book 0, Hadith 646 |
Narrated Nafi`:
Ibn `Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka`ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage," I asked Nafi`, "Did `Abdullah (bin `Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it."
Reference | : Sahih al-Bukhari 1644 |
In-book reference | : Book 25, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 707 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2215 |
In-book reference | : Book 22, Hadith 126 |
English translation | : Vol. 3, Book 22, Hadith 2217 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4007 |
In-book reference | : Book 37, Hadith 42 |
English translation | : Vol. 5, Book 37, Hadith 4012 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4015 |
In-book reference | : Book 37, Hadith 50 |
English translation | : Vol. 5, Book 37, Hadith 4020 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4758 |
In-book reference | : Book 45, Hadith 53 |
English translation | : Vol. 5, Book 45, Hadith 4762 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1638 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 1, Book 7, Hadith 1638 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 49 |
In-book reference | : Book 1, Hadith 45 |
Arabic reference | : Book 21, Hadith 2979 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3498 |
In-book reference | : Book 16, Hadith 46 |
Narrated Ata' ibn AbuRabah:
The Messenger of Allah (saws) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4543 |
In-book reference | : Book 41, Hadith 50 |
English translation | : Book 40, Hadith 4528 |
Narrated Ibn `Umar:
Allah's Apostle said, "When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, death will be brought and will be placed between the Fire and Paradise, and then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death ! O people of the Fire, no more death ! ' So the people of Paradise will have happiness added to their previous happiness, and the people of the Fire will have sorrow added to their previous sorrow."
Reference | : Sahih al-Bukhari 6548 |
In-book reference | : Book 81, Hadith 137 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 556 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2991 |
In-book reference | : Book 24, Hadith 374 |
English translation | : Vol. 3, Book 24, Hadith 2994 |
Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(saws) in the morning and said Apostle of Allaah(saws) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(saws) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ....” When the Apostle of Allaah(saws) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(saws) said “Send for her. She then came.” The Apostle of Allaah(saws) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(saws) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(saws) separated them from each other and ...
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2256 |
In-book reference | : Book 13, Hadith 82 |
English translation | : Book 12, Hadith 2248 |
Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn Abd ar-Rahman, fromUrwa ibn az-Zubayr, that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj on its own. The Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram (after doing umra). Those who had gone into ihram to do hajj (on its own), or to do both hajj and umra, did not come out of ihram until the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 36 |
Arabic reference | : Book 20, Hadith 743 |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211h |
In-book reference | : Book 15, Hadith 126 |
USC-MSA web (English) reference | : Book 7, Hadith 2771 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1548 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Vol. 3, Book 19, Hadith 1548 |
It has been narrated on the authority of Usama b. Zaid that the Prophet (may peace be upon him) rode a donkey. It had on it a saddle under which was a mattress made at Fadak (a place near Medina). Behind him he seated Usama. He was going to the street of Banu Harith al-Khazraj to inquire after the health of Sa'd b. Ubada This happened before the Battle of Badr. (He proceeded) until he passed by a mixed company of people in which were Muslims, polytheists, idol worshippers and the Jews and among them were 'Abdullah b. Ubayy and 'Abdullah b. Rawaha. When the dust raised by the hoofs of the animal spread over the company, 'Abdullah b. Ubayy covered his nose with his mantle and said:
Reference | : Sahih Muslim 1798a |
In-book reference | : Book 32, Hadith 141 |
USC-MSA web (English) reference | : Book 19, Hadith 4431 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2655 |
In-book reference | : Book 24, Hadith 37 |
English translation | : Vol. 3, Book 24, Hadith 2656 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 139 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Book 7, Hadith 139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2915 |
In-book reference | : Book 25, Hadith 34 |
English translation | : Vol. 4, Book 25, Hadith 2915 |
Narrated `Abdullah:
A man said, "O Allah's Apostle! Which sin is the biggest in Allah's Sight?" The Prophet said, "To set up rivals unto Allah though He Alone created you." That man said, "What is next?" The Prophet said, "To kill your son lest he should share your food with you.'' The man said, "What is next?" The Prophet said, "To commit illegal sexual intercourse with the wife of your neighbor." Then Allah revealed in confirmation of that: "And those who invoke not with Allah any other god, nor kill such life as Allah has made sacred except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment..... (25.68)
Reference | : Sahih al-Bukhari 7532 |
In-book reference | : Book 97, Hadith 157 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 623 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Malik ibn Abi Amir that Uthman ibn Affan used to say in khutbas, and he would seldom omit it if he was giving the khutba, "When the imam stands delivering the khutba on the day of jumua, listen and pay attention, for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears. And when the iqama of the prayer is called, straighten your rows and make your shoulders adjacent to each other, because the straightening of the rows is part of the completion of the prayer." Then he would not say the takbir until some men who had been entrusted with straightening the rows came and told him that they were straight. Then he would say the takbir.
USC-MSA web (English) reference | : Book 5, Hadith 8 |
Arabic reference | : Book 5, Hadith 233 |
Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Reference | : Sahih al-Bukhari 6529 |
In-book reference | : Book 81, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
(deprecated numbering scheme) |
Nafi' reported that Abdullah (b. 'Umar) informed him that Allah's Messenger (may peace be upon him) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Ka'ba, and the mosque which had been built there was thus on the left of the hillock. Allah's Messenger's (may peace be upon him) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (may peace be upon him) would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Ka'ba.
Reference | : Sahih Muslim 1260 |
In-book reference | : Book 15, Hadith 253 |
USC-MSA web (English) reference | : Book 7, Hadith 2892 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2451 |
In-book reference | : Book 37, Hadith 37 |
English translation | : Vol. 4, Book 11, Hadith 2451 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 158 |
In-book reference | : Book 1, Hadith 159 |
English translation | : Vol. 1, Book 1, Hadith 158 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2355 |
In-book reference | : Book 13, Hadith 48 |
English translation | : Vol. 3, Book 13, Hadith 2355 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1959 |
In-book reference | : Book 7, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3543 |
In-book reference | : Book 16, Hadith 89 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (saws) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4542 |
In-book reference | : Book 41, Hadith 49 |
English translation | : Book 40, Hadith 4527 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2651 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 3, Book 24, Hadith 2652 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2070 |
In-book reference | : Book 21, Hadith 253 |
English translation | : Vol. 3, Book 21, Hadith 2072 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 127 |
In-book reference | : Book 1, Hadith 120 |
`Umar b. Muhammad b. Zaid b. `Abdullah b. `Umar b. al-Khattab reported on the authority of his father `Abdullah b. `Umar that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2850b |
In-book reference | : Book 53, Hadith 53 |
USC-MSA web (English) reference | : Book 40, Hadith 6830 |
(deprecated numbering scheme) |
Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
Reference | : Sahih al-Bukhari 4948 |
In-book reference | : Book 65, Hadith 470 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4127 |
In-book reference | : Book 37, Hadith 28 |
English translation | : Vol. 5, Book 37, Hadith 4127 |
Sahl b. Sa'd reported it from Allah's Messenger (may peace be upon him) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.
Reference | : Sahih Muslim 112b |
In-book reference | : Book 46, Hadith 19 |
USC-MSA web (English) reference | : Book 33, Hadith 6408 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you die, your place will be shown to you in the morning and the evening. If you are one of the people of the Garden, then you will be with the people of the Garden, and if you are one of the people of the Fire, then you will be with the people of the Fire. You will be told, 'This is your place of waiting until Allah raises you on the day of rising.' "
USC-MSA web (English) reference | : Book 16, Hadith 48 |
Arabic reference | : Book 16, Hadith 570 |