لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3074 |
In-book reference | : Book 12, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2714 |
In-book reference | : Book 22, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 2714 |
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2870 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Book 17, Hadith 2864 |
Sunnah.com reference | : Book 7, Hadith 225 |
English translation | : Book 7, Hadith 968 |
Arabic reference | : Book 7, Hadith 961 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3073 |
In-book reference | : Book 12, Hadith 32 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2713 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2713 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3641 |
In-book reference | : Book 30, Hadith 31 |
English translation | : Vol. 4, Book 30, Hadith 3671 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3643 |
In-book reference | : Book 30, Hadith 33 |
English translation | : Vol. 4, Book 30, Hadith 3673 |
Narrated AbuUmamah:
I heard the Messenger of Allah (saws) Said: Allah , Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3565 |
In-book reference | : Book 24, Hadith 150 |
English translation | : Book 23, Hadith 3558 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2121 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 4, Hadith 2121 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2712 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 2712 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3642 |
In-book reference | : Book 30, Hadith 32 |
English translation | : Vol. 4, Book 30, Hadith 3672 |
Arabic reference | : Book 22, Hadith 3167 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2120 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 4, Hadith 2120 |
Arabic reference | : Book 22, Hadith 3164 |
Arabic reference | : Book 22, Hadith 3201 |
Arabic reference | : Book 22, Hadith 3187 |
Arabic reference | : Book 22, Hadith 3168 |
Arabic reference | : Book 22, Hadith 3094 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2117 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Vol. 4, Book 4, Hadith 2117 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3076 |
In-book reference | : Book 12, Hadith 35 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2697 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 2697 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3544 |
In-book reference | : Book 27, Hadith 158 |
English translation | : Vol. 4, Book 27, Hadith 3574 |
Narrated Mujahid:
(regarding the Verse): 'If any of you dies and leaves wives behind,' That was the period of the 'Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year's maintenance and residence without turning them out, but if they leave, there is no blame on you for what they do of themselves, provided it is honorable (i.e. lawful marriage) (2.240) Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband's relatives through her husband's will and testament so that she will complete the period of one year (of 'Iddah). But the widow has the right to stay that extra period or go out of her husband's house as is indicated by the statement of Allah: 'But if they leave there is no blame on you,... ' (2.240) Ibn `Abbas said: The above Verse has cancelled the order of spending the period of the 'Iddah at her late husband's house, and so she could spend her period of the 'Iddah wherever she likes. And Allah says: 'Without turning them out.' 'Ata said: If she would, she could spend her period of the 'Iddah at her husband's house, and live there according to her (husband's) will and testament, and if she would, she could go out (of her husband's house) as Allah says: 'There is no blame on you for what they do of themselves.' (2.240) 'Ata added: Then the Verses of inheritance were revealed and the order of residence (for the widow) was cancelled, and she could spend her period of the 'Iddah wherever she would like, and she was no longer entitled to be accommodated by her husband's family.
Reference | : Sahih al-Bukhari 5344 |
In-book reference | : Book 68, Hadith 89 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 256 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1091 |
In-book reference | : Book 5, Hadith 508 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2715 |
In-book reference | : Book 22, Hadith 21 |
English translation | : Vol. 3, Book 22, Hadith 2715 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2701 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Vol. 3, Book 22, Hadith 2701 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1222 |
In-book reference | : Book 5, Hadith 630 |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3075 |
In-book reference | : Book 12, Hadith 34 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2298 |
In-book reference | : Book 13, Hadith 124 |
English translation | : Book 12, Hadith 2291 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3543 |
In-book reference | : Book 27, Hadith 157 |
English translation | : Vol. 4, Book 27, Hadith 3573 |
حَدَّثَنَا بُنْدَارٌ، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2094 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Vol. 4, Book 3, Hadith 2094 |
Narrated AbuHurayrah:
The Prophet (saws) said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah recited: "After a legacy which you bequeath or a debt, causing no injury...that will be the mighty success.
Abu Dawud said: Al-Ash'ath b. Jabir is the grandfather of Nasr b. 'Ali.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2867 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Book 17, Hadith 2861 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
Malik related to me from Yahya ibn Said from Abu Bakr ibn Hazm that a boy from Ghassan was dying in Madina while his heir was in Syria. That was mentioned to Umar ibn al-Khattab. It was said to him, "So-and-so is dying. Shall he make a bequest?" He said, "Let him make a bequest."
Yahya ibn Said said that Abu Bakr had said, "He was a boy of ten or twelve years." Yahya said, "He willed the well of Jusham, and his people sold it for 30,000 dirhams."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that a simpleton, an idiot, or a lunatic who recovers at times, can make wills if they have enough of their wits about them to recognise what they will. Someone who has not enough wits to recognise what he wills, and is overcome in his intellect, cannot make a bequest."
USC-MSA web (English) reference | : Book 37, Hadith 3 |
Arabic reference | : Book 37, Hadith 1460 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Arabic reference | : Book 0, Hadith 283 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2310 |
In-book reference | : Book 9, Hadith 84 |
Reference | : Hisn al-Muslim 152 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 909 |
In-book reference | : Book 6, Hadith 16 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3996 |
In-book reference | : Book 19, Hadith 208 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3430 |
In-book reference | : Book 48, Hadith 61 |
English translation | : Vol. 6, Book 45, Hadith 3430 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1831a |
In-book reference | : Book 33, Hadith 33 |
USC-MSA web (English) reference | : Book 20, Hadith 4505 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3794 |
In-book reference | : Book 33, Hadith 138 |
English translation | : Vol. 5, Book 33, Hadith 3794 |
Reference | : Al-Adab Al-Mufrad 372 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Book 20, Hadith 372 |
Reference | : Hisn al-Muslim 68 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 963 |
In-book reference | : Book 4, Hadith 386 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1321 |
In-book reference | : Book 4, Hadith 730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1339 |
In-book reference | : Book 13, Hadith 161 |
English translation | : Vol. 2, Book 13, Hadith 1340 |
Reference | : Al-Adab Al-Mufrad 371 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Book 19, Hadith 371 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3282 |
In-book reference | : Book 13, Hadith 198 |
[Abu Dawud].
وقوله: لا نسبح : أي لا نصلي النافلة، ومعناه: أنا -مع حرصنا علي الصلاة- لا نقدمها على حط الرحال وإراحة الدواب
Reference | : Riyad as-Salihin 968 |
In-book reference | : Book 7, Hadith 13 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 658 |
In-book reference | : Book 4, Hadith 90 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, "A man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted ."
Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitted to sell her or to give her away, so if he did not own that from her, he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it, it was a messy situation, and the sale was not recommended.
USC-MSA web (English) reference | : Book 31, Hadith 6 |
Arabic reference | : Book 31, Hadith 1298 |
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وفي رواية لمسلم: " لايدخل الجنة من لا يأمن جاره بوائقه".
Reference | : Riyad as-Salihin 305 |
In-book reference | : Introduction, Hadith 305 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5470 |
In-book reference | : Book 50, Hadith 43 |
English translation | : Vol. 6, Book 50, Hadith 5472 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5458 |
In-book reference | : Book 50, Hadith 31 |
English translation | : Vol. 6, Book 50, Hadith 5460 |
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1 .
Sunnah.com reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1095 |
Arabic reference | : Book 8, Hadith 1084 |
وَرَوَاهُ التِّرْمِذِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو. وَالنَّسَائِيّ عَنْهُمَا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2464, 2465 |
In-book reference | : Book 9, Hadith 233 |
Narrated Ibn `Abbas:
The Prophet never fasted a full month except the month of Ramadan, and he used to fast till one could say, "By Allah, he will never stop fasting," and he would abandon fasting till one would say, "By Allah, he will never fast."
Reference | : Sahih al-Bukhari 1971 |
In-book reference | : Book 30, Hadith 78 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 192 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5442 |
In-book reference | : Book 50, Hadith 15 |
English translation | : Vol. 6, Book 50, Hadith 5444 |
Ibn Mas'ud reported:
Reference | : Sahih Muslim 187 |
In-book reference | : Book 1, Hadith 368 |
USC-MSA web (English) reference | : Book 1, Hadith 361 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5582 |
In-book reference | : Book 28, Hadith 57 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5467 |
In-book reference | : Book 50, Hadith 40 |
English translation | : Vol. 6, Book 50, Hadith 5469 |
[Muslim].
Reference | : Riyad as-Salihin 1417 |
In-book reference | : Book 15, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 709 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 709 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4776 |
In-book reference | : Book 45, Hadith 71 |
English translation | : Vol. 5, Book 45, Hadith 4780 |
Abu Salama h. 'Abd al-Rahman b. 'Auf reported Allah's Messenger (may peace be upon him) as saying:
قَالَ أَبُو سَلَمَةَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُهُمَا كِلْتَيْهِمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ صَمَتَ أَبُو هُرَيْرَةَ بَعْدَ ذَلِكَ عَنْ قَوْلِهِ " لاَ عَدْوَى " . وَأَقَامَ عَلَى " أَنْ لاَ يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ " . قَالَ فَقَالَ الْحَارِثُ بْنُ أَبِي ذُبَابٍ - وَهُوَ ابْنُ عَمِّ أَبِي هُرَيْرَةَ - قَدْ كُنْتُ أَسْمَعُكَ يَا أَبَا هُرَيْرَةَ تُحَدِّثَنَا مَعَ هَذَا الْحَدِيثِ حَدِيثًا آخَرَ قَدْ سَكَتَّ عَنْهُ كُنْتَ تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ عَدْوَى " . فَأَبَى أَبُو هُرَيْرَةَ أَنْ يَعْرِفَ ذَلِكَ وَقَالَ " لاَ يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ " . فَمَا رَآهُ الْحَارِثُ فِي ذَلِكَ حَتَّى غَضِبَ أَبُو هُرَيْرَةَ فَرَطَنَ بِالْحَبَشِيَّةِ فَقَالَ لِلْحَارِثِ أَتَدْرِي مَاذَا قُلْتُ قَالَ لاَ . قَالَ أَبُو هُرَيْرَةَ . قُلْتُ أَبَيْتُ . قَالَ أَبُو سَلَمَةَ وَلَعَمْرِي لَقَدْ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ عَدْوَى " . فَلاَ أَدْرِي أَنَسِيَ أَبُو هُرَيْرَةَ أَوْ نَسَخَ أَحَدُ الْقَوْلَيْنِ الآخَرَ
Reference | : Sahih Muslim 2221a |
In-book reference | : Book 39, Hadith 143 |
USC-MSA web (English) reference | : Book 26, Hadith 5510 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 502 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Book 2, Hadith 502 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1548 |
In-book reference | : Book 8, Hadith 133 |
English translation | : Book 8, Hadith 1543 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 250 |
In-book reference | : Introduction, Hadith 250 |
English translation | : Vol. 1, Book 1, Hadith 250 |
Reference | : Hisn al-Muslim 122 |
Ibn Abbas (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1157a |
In-book reference | : Book 13, Hadith 230 |
USC-MSA web (English) reference | : Book 6, Hadith 2583 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3050 |
In-book reference | : Book 25, Hadith 169 |
English translation | : Vol. 4, Book 25, Hadith 3050 |
Reference | : Hisn al-Muslim 29 |
Abu Zubair reported:
Reference | : Sahih Muslim 594a |
In-book reference | : Book 5, Hadith 180 |
USC-MSA web (English) reference | : Book 4, Hadith 1235 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 209 |
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) came to visit her when she was veiled, and said: use one fold and not two.
Abu Dawud said: "Use one fold and not two" means: "Do not fold it like the turban of a man. Do not double it up manifolds."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4115 |
In-book reference | : Book 34, Hadith 96 |
English translation | : Book 33, Hadith 4103 |
Reference | : Al-Adab Al-Mufrad 604 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Book 31, Hadith 604 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3837 |
In-book reference | : Book 34, Hadith 11 |
English translation | : Vol. 5, Book 34, Hadith 3837 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 642 |
In-book reference | : Book 4, Hadith 74 |
Reference | : Mishkat al-Masabih 5750 |
In-book reference | : Book 29, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5538 |
In-book reference | : Book 50, Hadith 111 |
English translation | : Vol. 6, Book 50, Hadith 5540 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2460 |
In-book reference | : Book 9, Hadith 229 |
[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5536 |
In-book reference | : Book 50, Hadith 109 |
English translation | : Vol. 6, Book 50, Hadith 5538 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5537 |
In-book reference | : Book 50, Hadith 110 |
English translation | : Vol. 6, Book 50, Hadith 5539 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram should not be cupped, except when there is no other alternative."
Malik said, "Someone who is in ihram should not be cupped except when it is necessary."
USC-MSA web (English) reference | : Book 20, Hadith 76 |
Arabic reference | : Book 20, Hadith 780 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3428 |
In-book reference | : Book 15, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5415 |
In-book reference | : Book 49, Hadith 37 |
English translation | : Vol. 6, Book 49, Hadith 5417 |
Abu Huraira reported:
Reference | : Sahih Muslim 206a |
In-book reference | : Book 1, Hadith 410 |
USC-MSA web (English) reference | : Book 1, Hadith 402 |
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