Abu Sa'id reported God’s Messenger as saying, “Nothing interrupts prayer, but repulse, as much as you can anyone who passes in front of you, for he is just a devil.” Abu Dawud transmitted it.

God's messenger did not go on talking rapidly as you do, but spaced out his words so that those who sat with him could remember them. Tirmidhi transmitted it.

'Awf ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "I and a woman who is widowed and is patient with her child will be like these two fingers in the Garden."

Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah does not love the loud and coarse nor the one who shouts in the markets."

Muhammad ibn al-Hanafiyya said, "Not wise is he who does not deal correctly with a person whose company he cannot avoid until Allah appoints for him a release or a way out."

Narrated Umm Salama (rad): Allah’s Messenger (saw) said, “He who drinks in a silver utensil is only swallowing Hell-fire in his stomach”. [Agreed Upon]

Allah’s Messenger (saw) forbade us to use a bone or dung for cleaning and said, “These two things do not purify”. [Reported by Ad-Daraqutni who graded it Sahih].

“Remind those who are on their death bed of the Shahadah “La'Ilaha illall-ah.” (for them to say it, hoping it will be their last words)”

Ibn Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah will not look on the Day of Judgment at him who lets his garment drag on the ground out of pride and arrogance.” Agreed upon.

Anas (RAA) narrated that Allah's Messenger (P.B.U.H.) said, “All the sons of Adam are sinners, but the best of sinners are those who repent often.” Related by At·Tirmidhi and Ibn Majah with a strong chain of narrators.

‘A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “O Allah, cause distress to him who has any charge over my people and causes them distress.” Related by Muslim.

Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Blessed is he who is preoccupied with his defects rather than those of other people.” Related by Al-Bazzar with a good chain of narrators.

Mu'adh bin Jabal (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone disgraces his brother for a sin, he will not die before committing it himself.” Related At-Tirmidhi who graded it to be Hasan.

Allah's messenger (saws) said, "It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque." Related by Abu Dawud and Ibn Khuzaimah graded it as Sahih

'Umar (RA) gave a decree regarding a husband who is impotent that he must be given delay for one year. [Its narrators are reliable].

Muslim reported the same above Hadith in another version narrated by 'Aishah (RA), who narrated 'Sajdah (prostration)' instead of 'Rak'a (prayer unit)' and then he (Muslim) said, "A Sajdah implies a Rak'a."

Ibn ‘Abbas reported God’s messenger as saying, “Ablution is necessary for one who sleeps lying down, for when he lies down his joints are relaxed.” Tirmidhi and Abu Dawud transmitted it.

‘A'isha reported God’s messenger as saying, “Turn these houses so as not to face the mosque, for I do not make the mosque lawful for a menstruating woman or one who is seminally defiled.” Abu Dawud transmitted it.

Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter." (Bukhari and Muslim.)

Abu Musa reported God’s messenger as saying, “When the bier of a Jew, a Christian, or a Muslim passes you, stand up for it. You are not standing for its sake, but for the angels who are accompanying it.” Ahmad transmitted it.

He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.” (Bukhari and Muslim.)

Zaid b. Khalid reported God’s Messenger as saying, “Shall I not tell you of the best witness? He is the one who produces his deposition before he is asked for it.” Muslim transmitted it.

Ibn ‘Abbas reported God’s messenger as saying, “The first to be summoned to paradise on the day of resurrection will be those who praise God in prosperity and adversity.” Baihaqi transmitted the two traditions in Shu'ab al-iman.

The Messenger of Allah (may peace be upon him) said: He who eats of this plant (garlic) should not approach our mosque and should not harm us with the odour of garlic.

He who eats of this plant, i. e. garlic, should not come to us in our mosque, and he made no mention of onions or leek.

He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.

He who observed two prayers at two cool (hours) would enter Paradise.

That is a man in whose ears (or in whose ear) the devil urinated.

"The Prophet was asked about whether a person who is sexually impure can sleep, or eat, or drink. He said: 'yes, if he does ablution as for the prayer.'"

“I said: 'O Messenger of Allah (SAW), which slave is best?' He said: ‘The one who is most precious to his master and most valuable in price.' ”

“Any Muslim who fights in the cause of Allah for the time between two milkings of a she-camel, he will be guaranteed Paradise.”

‘I said: ‘O Messenger of Allah, should we not build you a house in Mina?’ He said: ‘No, Mina is just a stopping place for those who get there first.’”

“The Messenger of Allah (saw) said: ‘There is no prayer for the one who does not recite in every Rak’ah: Al-Hamd (Al-Fatihah) and a Surah whether in an obligatory prayer or another.’”

“The Messenger of Allah (saw) said: ‘Does not the one who raises his head before the Imam fear that Allah may turn his head into the head of a donkey?’”

“The Messenger of Allah (saw) said: ‘Do not be like so-and-so, who used to pray voluntary night prayers then stopped praying voluntary night prayers.”

I was a man who emitted a great deal of madhi, and I told a man to ask the Prophet (ﷺ) about that. He said: `Wudoo’ should be done for that.”

Messenger of Allah (PBUH) said, "He who observes the Fajr and 'Asr (prayers) will enter Jannah."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "The person who severs the bond of kinship will not enter Jannah".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "The poor will enter Jannah five hundred years before the rich."

[At-Tirmidhi, who classified it as Hadith Sahih].

The Messenger of Allah (PBUH) said, "He who goes forth in search of knowledge is considered as struggling in the Cause of Allah until he returns."

[At- Tirmidhi].

The Prophet (PBUH) said, "He who does not recite the Qur'an in a pleasant tone is not of us."

[Abu Dawud].

"Uthman prayer four (rak'ahs) in Mina until news of that reached 'Abdullah who said: 'I prayed two rak'ahs with the Messenger of Allah (SAW).'"

I heard Allah's Apostle (may peace be upon him) as saying: He who has (surplus) land should donate it (to others), or lend it.

" Every one of them giving birth to a child, who would have fought in the cause of Allah."

"We disturbed a rabbit in Marr Az-Zahran so I caught it, and brought it to Abu Talhah who slaughtered it, and sent me with its thighs and haunches to the Prophet and he accepted it."

"The Messenger of Allah said: 'Allah, the Mighty and Sublime, admitted to paradise a man who was easygoing in buying and selling, in paying off debts and asking for repayment."' (Sahaih)

that the Messenger of Allah (SAW) said: "Among the nations, there used to be Muhaddathun (those who were given understanding), and if there were one in my nation, it would be 'Umar bin Al-Khattab."

He who buys foodgrain should not sell it until he has taken possession of it.

He who bought foodgrain should not sell it until he had taken possession of it.

He who found a stray article is himself led astray if he does not advertise it.

"It used to be said that the people with the worst punishment [on the Day of Judgment] are two: A woman who disobeyed her husband, and a people's Imam whom they dislike."

"Give the shares of inheritance to those who are entitled to them. As for what remains, then it is for the closet male relative." Another chain reports similar narration.

'Perhaps there are those among them who are averse to it." He said: "They will be resurrected on their intentions."

"Shall l not inform you of the best of witnesses? The one who comes with his testimony before being asked for it."

He who saw me in a dream in fact saw me, for the satan cannot assume my form.

It would be an Abyssinian having two small shanks who would destroy the House ol Allah, the Exalted and Glorious.

There would be in the last phase of the time a caliph who would distribute wealth but would not count.

Do not sit with those who believe in free will and do not address them before they address you.

the Prophet (saws) said: `A’isha! There are some bad people who are respected for fear of their tongues.

Sahl (b. Sa’d) reported the prophet (May peace be upon him) as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger.

A Jewess presented a poisoned sheep to the Prophet (saws), but the Prophet (saws) did not interfere with he.

Abu Dawud said: The Jewess who poisoned the Prophet (saws) was sister of Marhab.

I asked Abu'l-'Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative.

I came to the Messenger of Allah(may peace be upon him) who was saying prayer. He spat beneath his left foot.

The Messenger of Allah (saws) went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you.

"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man's flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes."

Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah (may peace be upon him) advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah (may peace be upon him) was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah (may peace be upon him) said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Holy Prophet (may peace be upon him) and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving it, none of us would dare raise his eyes to the Messenger of Allah (may peace be upon him) until the revelation came to an end. When the revelation came to an end, the Messenger of Allah (may peace be upon him) said: O ye Assembly of the Ansar! They said: Here we are at your disposal, Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No, never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So, they (the Ansar) turned towards him in tears and they were saying: By Allah, we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah (may peace be upon him) said: Surely, Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah (may peace be upon him) proceeded until he approached the (Black) Stone. He kissed it and circumambulated the Ka'ba. He reached near an idol by the side of the Ka'ba which was worshipped by the people. The Messenger of Allah (may peace be upon him) had a bow in his hand, and he was holding it from a corner. When he came near the idol, he began to pierce its eyes with the bow and (while doing so) was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation, he came to Safa', ascended it to a height from where he could see the Ka'ba, raised his hands (in prayer) and began to praise Allah and prayed what he wanted to pray.

Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.

The Prophet (saws) said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it.

If a man who is not married is seized committing sodomy, he will be stoned to death.

Abu Dawud said: The tradition of 'Asim proved the tradition of 'Amir b. Abi 'Amr as weak.

The Messenger of Allah (saws) said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!.

‘Arfaja told that he heard God’s Messenger say, “Various corruptions will arise, so strike with the sword him who tries to cause separation in this people when they are united, whoever he be.” Muslim transmitted it.

Ibn ‘Umar came upon a man who had made his camel kneel and was sacrificing it, so he told him to make it stand up fettered according to the sunna of Muhammad. Bukhari and Muslim.

Mujashi', who belonged to the B. Sulaim, said that God’s Messenger used to say, "A lamb may be given as full payment for that for which a kid is full payment.” Abu Dawud, Nasa’i and Ibn Majah transmitted it.

Ibn 'Abbas said he heard God’s messenger say, “Any Muslim who gives a Muslim a garment to wear will be in God’s safe keeping as long as a shred of it remains on him.” Ahmad and Tirmidhi transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “He who wears grand clothes in this world will be made by God to wear humble clothes on the day of resurrection.” Ahmad, Abu Dawud and Ibn Majah transmitted it.

Abu Ayyub told that when God’s messenger ate or drank he said, “Praise be to God who has given food and drink, made it easy to swallow, and provided an exit for it.” Abu Dawud transmitted it.

‘Amr b. al-Hamiq told that he heard God's Messenger say, “He who grants a man security and then kills him will be given the banner of treachery on the day of resurrection.” It is transmitted in Sharh as-sunna.

Ibn ‘Umar told that he saw the first thing God’s Messenger did immediately anything came to him was to give something to those who had been set free. Abu Dawud transmitted it.

God's messenger did not go on talking rapidly as you do, but would talk in such a way that anyone who wished to count his words would be able to do so. (Bukhari and Muslim.)

'Abdullah ibn 'Awfa reported that the Prophet, may Allah bless him and grant him peace, said, "Mercy does not descend on a people when there is someone among them who severs ties of kinship."

Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who shows mercy, even to an animal meant for slaughtering, will be shown mercy by Allah on the Day of Rising."

Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "During the final days of my community there will be distortion, slander and tyranny, and it will begin with people who commit injustices."

When Anas made supplication for his brother, he said, "May Allah bless him with the blessing of those who are pious. They are neither unjust nor corrupt. They stand at night in prayer and fast in the day."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who spends the night with grease on his hand and is afflicted by something should not blame anyone but himself."

Abu Musa al-Ash'ari reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who plays backgammon has rebelled against Allah and His Messenger."

Allah’s Messenger (saw) said, “There is no Wudu for one who does not mention Allah’s Name upon it. [Reported by Ahmad, Abu Da’ud and Ibn Majah with a weak chain of narrators].

Ma'qil bin Yasar (RAA) narrated that the messenger of Allah (P.B.U.H.) said, “Recite Yasin (Surah no. 36), over those who are dying.” Related by Abu Dawud, An-Nasa'i and Ibn Hibban graded it as Sahih