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Sunan Abi Dawud 3546
Narrated 'Amr bin Shu'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، وَحَبِيبٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَجُوزُ لاِمْرَأَةٍ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3546
In-book reference : Book 24, Hadith 131
English translation : Book 23, Hadith 3539
Sahih Muslim 235c

Malik b. Anas narrated it from 'Amr b. Yahya with the same chain of transmitters, transmitters and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention" from one palm," and made this addition:

He moved them (his hands) for wiping to the front of his head and then the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ وَقَالَ مَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا ‏.‏ وَلَمْ يَقُلْ مِنْ كَفٍّ وَاحِدَةٍ ‏.‏ وَزَادَ بَعْدَ قَوْلِهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ وَغَسَلَ رِجْلَيْهِ ‏.‏
Reference : Sahih Muslim 235c
In-book reference : Book 2, Hadith 24
USC-MSA web (English) reference : Book 2, Hadith 455
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Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, "I heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, being asked whether some one in ihram could scratch their body or not, and she said, 'Yes, he can scratch it and do so as hard as he pleases. I would scratch even if my hands were tied and I could only use my feet.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُسْأَلُ عَنِ الْمُحْرِمِ أَيَحُكُّ جَسَدَهُ فَقَالَتْ نَعَمْ فَلْيَحْكُكْهُ وَلْيَشْدُدْ وَلَوْ رُبِطَتْ يَدَاىَ وَلَمْ أَجِدْ إِلاَّ رِجْلَىَّ لَحَكَكْتُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 94
Arabic reference : Book 20, Hadith 796
Jami` at-Tirmidhi 3074
Narrated Sulaiman bin Harb:
"Hammad bin Salamah narrated to us, from Thabit, from Anas, that the Prophet (SAW) recited this Ayah: So when his Lord appeared to the mountain, He made it collapse to dust (7:143) - Hammad said: "Like this." Sulaiman held his thumb over the tip of his finger on the right hand (so that only the tip of one finger was protruding) - and he [the Prophet (SAW)] said: "So the mountain fainted. 'And Musa fell down unconscious.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ هَذِهِ الآيَةَ ‏:‏ ‏(‏ فَلََمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا ‏)‏ قَالَ حَمَّادٌ هَكَذَا وَأَمْسَكَ سُلَيْمَانُ بِطَرَفِ إِبْهَامِهِ عَلَى أَنْمُلَةِ إِصْبَعِهِ الْيُمْنَى قَالَ فَسَاخَ الْجَبَلُ ‏(‏ وخَرَّ مُوسَى صَعِقًا ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ ‏.‏

حَدَّثَنَا عَبْدُ الْوَهَّابِ الْوَرَّاقُ الْبَغْدَادِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3074
In-book reference : Book 47, Hadith 126
English translation : Vol. 5, Book 44, Hadith 3074
Sahih Muslim 2091 e

Ibn Umar reported that Allah's Apostle (may peace be upon him) had made for himself a gold ring; then he discarded it, and then made for himself a silver ring, and had these words engraved upon it (Muhammad, Messenger of Allah), and said:

No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَمُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ، عُمَرَ قَالَ اتَّخَذَ النَّبِيُّ صلى الله عليه وسلم خَاتَمًا مِنْ ذَهَبٍ ثُمَّ أَلْقَاهُ ثُمَّ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ‏.‏ وَقَالَ ‏ "‏ لاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا ‏"‏ ‏.‏ وَكَانَ إِذَا لَبِسَهُ جَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ وَهُوَ الَّذِي سَقَطَ مِنْ مُعَيْقِيبٍ فِي بِئْرِ أَرِيسٍ ‏.‏
Reference : Sahih Muslim 2091e
In-book reference : Book 37, Hadith 92
USC-MSA web (English) reference : Book 24, Hadith 5213
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Sahih Muslim 2329

Jabir b. Samura reported:

I prayed along with Allah's Messenger (may peace be upon him) the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer.
حَدَّثَنَا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُ، حَدَّثَنَا أَسْبَاطٌ، - وَهُوَ ابْنُ نَصْرٍ الْهَمْدَانِيُّ - عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانٌ فَجَعَلَ يَمْسَحُ خَدَّىْ أَحَدِهِمْ وَاحِدًا وَاحِدًا - قَالَ - وَأَمَّا أَنَا فَمَسَحَ خَدِّي - قَالَ - فَوَجَدْتُ لِيَدِهِ بَرْدًا أَوْ رِيحًا كَأَنَّمَا أَخْرَجَهَا مِنْ جُؤْنَةِ عَطَّارٍ ‏.‏
Reference : Sahih Muslim 2329
In-book reference : Book 43, Hadith 110
USC-MSA web (English) reference : Book 30, Hadith 5758
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Sahih al-Bukhari 3682

Narrated `Abdullah bin `Umar:

The Prophet said, "In a dream I saw myself drawing water from a well with a bucket. Abu Bakr came and drew a bucket or two weakly. May Allah forgive him. Then `Umar bin Al-Khattab came and the bucket turned into a very large one in his hands. I had never seen such a mighty person as he in doing such hard work till all the people drank to their satisfaction and watered their camels that knelt down there.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ سَالِمٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أُرِيتُ فِي الْمَنَامِ أَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ، فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ نَزْعًا ضَعِيفًا، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فَاسْتَحَالَتْ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا بِعَطَنٍ ‏"‏‏.‏ قَالَ ابْنُ جُبَيْرٍ الْعَبْقَرِيُّ عِتَاقُ الزَّرَابِيِّ‏.‏ وَقَالَ يَحْيَى الزَّرَابِيُّ الطَّنَافِسُ لَهَا خَمْلٌ رَقِيقٌ ‏{‏مَبْثُوثَةٌ‏}‏ كَثِيرَةٌ‏.‏
Reference : Sahih al-Bukhari 3682
In-book reference : Book 62, Hadith 32
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 31
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Sahih Muslim 391 a

Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (may peace be upon him) used to do like this.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّهُ رَأَى مَالِكَ بْنَ الْحُوَيْرِثِ إِذَا صَلَّى كَبَّرَ ثُمَّ رَفَعَ يَدَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُ هَكَذَا ‏.‏
Reference : Sahih Muslim 391a
In-book reference : Book 4, Hadith 27
USC-MSA web (English) reference : Book 4, Hadith 761
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Sunan Abi Dawud 4441
Al-Auza’i said:
The word shukkta means tied, meaning her clothes were tied on her.
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، قَالَ فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ‏.‏ يَعْنِي فَشُدَّتْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4441
In-book reference : Book 40, Hadith 91
English translation : Book 39, Hadith 4427
Sunan an-Nasa'i 3343
It was narrated from Anas that the Messenger of Allah manumitted Safiyyah and made her freedom her dowry.
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ، ح وَأَنْبَأَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يُونُسَ، عَنِ ابْنِ الْحَبْحَابِ، عَنْ أَنَسٍ، أَعْتَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَفِيَّةَ وَجَعَلَ عِتْقَهَا مَهْرَهَا ‏.‏ وَاللَّفْظُ لِمُحَمَّدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3343
In-book reference : Book 26, Hadith 148
English translation : Vol. 4, Book 26, Hadith 3345
Sunan Abi Dawud 2054
Anas bin ‘Malik said “The Prophet(saws) manumitted Safiyyah and made her manumission her dower.”
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2054
In-book reference : Book 12, Hadith 9
English translation : Book 11, Hadith 2049
Mishkat al-Masabih 1922
Abu Dharr reported God's messenger as saying, “There are three whom God loves and three whom God hates. Those whom God loves are:
a man who, when one came and begged from some people in God’s name, not because of any relationship between him and them, and was refused by them, withdrew from them and gave him something secretly, no one knowing of the gift but God and the one who gave it; a man who travelled all night with people till sleep was more desirable to them than anything which could be compared with it, and when they laid down their heads got up and engaged in his devotions and recited verses of the Qur’an; and a man who was in a detachment which met the enemy and was routed, yet went straight forward till he was killed or given victory. The three whom God hates are an old man who commits fornication, a poor man who is proud, and a rich man who is oppressive.” Tirmidhi and Nasa’i transmitted it but Nasa'i did not mention the three whom God hates.
وَعَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلَاثَةٌ يُبْغِضُهُمُ اللَّهُ فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّه وَلم يسألهم بِقرَابَة بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَ رَجُلٌ بِأَعْيَانِهِمْ فَأَعْطَاهُ سِرًّا لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ فَوَضَعُوا رُءُوسَهُمْ فَقَامَ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّة فلقي الْعَدو فهزموا وَأَقْبل بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ وَالثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللَّهُ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ والغني الظلوم» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1922
In-book reference : Book 6, Hadith 148

Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym, "I have just been listening to the Messenger of Allah, may Allah bless him and grant him peace, and his voice was very weak. I recognised hunger in it, so, do you have anything?" She replied, "Yes," and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my (Anas's) hand and gave me part of it to wear. Then she sent me to the Messenger of Allah, may Allah bless him and grant him peace."

Anas continued, "I took it, and I found the Messenger of Allah, may Allah bless him and grant him peace, sitting in the mosque with some people. I watched them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said, 'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, said to those with him, 'Let us go.' He set off and I went among them until I came to Abu Talha and told him. Abu Talha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him and grant him peace, has brought people and we have no food. What shall we give them to eat?' She said, 'Allah and His Messenger know best.' "

Anas continued, "Abu Talha went out and met the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, approached with Abu Talha until they entered. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Come now, Umm Sulaym, what have you got?' She brought out bread. The Messenger of Allah, may Allah bless him and grant him peace, ordered it to be broken into pieces, and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah, may Allah bless him and grant him peace, said whatever Allah wished him to say, and said, 'Will you give permission for ten of them to come in?' He gave them permission, and they ate until they were full and then left. He said, 'Give permission to ten more.' He gave them permission, and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave them permission and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave permission and they ate until they were full and left. There were seventy or eighty men."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ مِنْ شَىْءٍ فَقَالَتْ نَعَمْ ‏.‏ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخَذَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَرَدَّتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ آرْسَلَكَ أَبُو طَلْحَةَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لِلطَّعَامِ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ ‏"‏ قُومُوا ‏"‏ ‏.‏ قَالَ فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ وَلَيْسَ عِنْدَنَا مِنَ الطَّعَامِ مَا نُطْعِمُهُمْ ‏.‏ فَقَالَتِ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو طَلْحَةَ مَعَهُ حَتَّى دَخَلاَ ...
USC-MSA web (English) reference : Book 49, Hadith 19
Arabic reference : Book 49, Hadith 1692
Mishkat al-Masabih 4236
Al-Mughira b. ‘Shu'ba said:
I was a guest one night along with God's messenger and he ordered a haunch to be roasted, then took a broad knife and began to cut off slices for me. Bilal then came to tell him the time for prayer had come, and he threw down the knife saying, “What is the m atter with him! May his hands be covered with dust!”* My moustache was long, so he said, “I shall clip it for you over a tooth-stick,” or, “Clip it over a tooth-stick.” *Taribat yadahu. I have here translated the phrase literally, but cf. p. 658. It is not normally to be taken literally. In this tradition the Prophet is evidently displeased because the call to prayer has been made so soon, but it should not be understood that he is calling down a curse on Bilal. In its use here it may indicate some degree of displeasure, but nothing more. Tirmidhi transmitted it*
عَن المغيرةِ بن شعبةَ قَالَ: ضِفْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فَأَمَرَ بِجَنْبٍ فَشُوِيَ ثُمَّ أَخَذَ الشَّفْرَةَ فَجَعَلَ يَحُزُّ لِي بِهَا مِنْهُ فَجَاءَ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ فَأَلْقَى الشَّفْرَةَ فَقَالَ: «مَا لَهُ تَرِبَتْ يَدَاهُ؟» قَالَ: وَكَانَ شارِبُه وَفَاء فَقَالَ لي: «أُقْصُّه عَلَى سِوَاكٍ؟ أَوْ قُصَّهُ عَلَى سِوَاكٍ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4236
In-book reference : Book 21, Hadith 73
Sunan Ibn Majah 2306
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
"Sheep are among the animals of Paradise."'
حَدَّثَنَا عِصْمَةُ بْنُ الْفَضْلِ النَّيْسَابُورِيُّ، وَمُحَمَّدُ بْنُ فِرَاسٍ أَبُو هُرَيْرَةَ الصَّيْرَفِيُّ، قَالاَ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا زَرْبِيٌّ، إِمَامُ مَسْجِدِ هِشَامِ بْنِ حَسَّانَ حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنِ ابْنِ عُمَرَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الشَّاةُ مِنْ دَوَابِّ الْجَنَّةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2306
In-book reference : Book 12, Hadith 170
English translation : Vol. 3, Book 12, Hadith 2306
Jami` at-Tirmidhi 237
Anas [bin Malik] narrated:
"Allah's Messenger was among the lightest of people in Salat with its completeness."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَخَفِّ النَّاسِ صَلاَةً فِي تَمَامٍ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَاسْمُ أَبِي عَوَانَةَ وَضَّاحٌ ‏.‏ قَالَ أَبُو عِيسَى سَأَلْتُ قُتَيْبَةَ قُلْتُ أَبُو عَوَانَةَ مَا اسْمُهُ قَالَ وَضَّاحٌ ‏.‏ قُلْتُ ابْنُ مَنْ قَالَ لاَ أَدْرِي كَانَ عَبْدًا لاِمْرَأَةٍ بِالْبَصْرَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 237
In-book reference : Book 2, Hadith 89
English translation : Vol. 1, Book 2, Hadith 237
Sahih al-Bukhari 4587

Narrated Ibn `Abbas:

My mother and I were among the weak and oppressed (Muslims at Mecca).

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ كُنْتُ أَنَا وَأُمِّي، مِنَ الْمُسْتَضْعَفِينَ‏.‏
Reference : Sahih al-Bukhari 4587
In-book reference : Book 65, Hadith 109
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 111
  (deprecated numbering scheme)
Sunan an-Nasa'i 3348
It was narrated that Abu Hurairah said:
"The dowry, when the Messenger of Allah was among us, was ten Awaq."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ الصَّدَاقُ إِذْ كَانَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَشْرَةَ أَوَاقٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3348
In-book reference : Book 26, Hadith 153
English translation : Vol. 4, Book 26, Hadith 3350
Sunan an-Nasa'i 3996
It was narrated that 'Abdullah said:
"The first matter concerning which scores will be settled among the people will be bloodshed."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3996
In-book reference : Book 37, Hadith 31
English translation : Vol. 5, Book 37, Hadith 4001
Sunan an-Nasa'i 4667
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah said - among the things that be forbade - 'And the price of a dog."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عِيسَى، قَالَ أَنْبَأَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَشْيَاءَ حَرَّمَهَا ‏ "‏ وَثَمَنِ الْكَلْبِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4667
In-book reference : Book 44, Hadith 219
English translation : Vol. 5, Book 44, Hadith 4671
Sunan an-Nasa'i 3566
It was narrated that Abu Hurairah said:
The Prophet used to dislike the Shikal among horses. And the wording is that of Isma'il.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، ح وَأَنْبَأَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ ‏.‏ وَاللَّفْظُ لإِسْمَاعِيلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3566
In-book reference : Book 28, Hadith 6
English translation : Vol. 4, Book 28, Hadith 3596
Sunan Abi Dawud 4390

Narrated Abdullah ibn Amr ibn al-'As:

The Messenger of Allah (saws) was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment, there is nothing on him, but he who carries any of it is to be fined twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it, he is to be find twice the value and punished.

Abu Dawud said: Jarin means the place where dates are dried.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ ‏ "‏ مَنْ أَصَابَ بِفِيهِ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلاَ شَىْءَ عَلَيْهِ وَمَنْ خَرَجَ بِشَىْءٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُئْوِيَهُ الْجَرِينُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ وَمَنْ سَرَقَ دُونَ ذَلِكَ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ الْجَرِينُ الْجُوخَانُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4390
In-book reference : Book 40, Hadith 40
English translation : Book 39, Hadith 4377
Mishkat al-Masabih 436
Ibn ‘Abbas reported Maimuna as saying, "I set out water for the Prophet to wash and concealed him with a garment. He poured water on his hands and washed them, then poured water with his right hand over his left, then washed his private parts, then put his hand on the ground and wiped it. He then washed it, rinsed his mouth, snuffed up water, washed his face and forearms, then poured water over his head and emptied it out over his body, after which he moved aside and washed his feet. I handed him a garment, but he did not take it; he went off shaking his hands." (Bukhari and Muslim, the wording being Bukhari’s.)
وَعَن ابْن عَبَّاس قَالَ قَالَتْ مَيْمُونَةُ: وَضَعْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُسْلًا فَسَتَرْتُهُ بِثَوْبٍ وَصَبَّ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثُمَّ صَبَّ بِيَمِينِهِ عَلَى شَمَالِهِ فَغَسَلَ فَرْجَهُ فَضَرَبَ بِيَدِهِ الْأَرْضَ فَمَسَحَهَا ثُمَّ غَسَلَهَا فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ صَبَّ عَلَى رَأْسِهِ وَأَفَاضَ عَلَى جَسَدِهِ ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ فَنَاوَلْتُهُ ثَوْبًا فَلَمْ يَأْخُذْهُ فَانْطَلق وَهُوَ ينفض يَدَيْهِ. وَلَفظه للْبُخَارِيّ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 436
In-book reference : Book 3, Hadith 140
Al-Adab Al-Mufrad 159
Abu'd-Darda' used to say to people. "We know you better than the veterinarian knows his animals. We recognise the best of you from the worst of you. The best of you is the one whose good is hoped for and the one whose evil you are safe from. As for the worst of you, that is the person whose good is not hoped for and whose evil you are not safe from and he does not free slaves."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّهُ كَانَ يَقُولُ لِلنَّاسِ‏:‏ نَحْنُ أَعْرَفُ بِكُمْ مِنَ الْبَيَاطِرَةِ بِالدَّوَابِّ، قَدْ عَرَفْنَا خِيَارَكُمْ مِنْ شِرَارِكُمْ‏.‏ أَمَّا خِيَارُكُمُ‏:‏ الَّذِي يُرْجَى خَيْرُهُ، وَيُؤْمَنُ شَرُّهُ‏.‏ وَأَمَّا شِرَارُكُمْ‏:‏ فَالَّذِي لاَ يُرْجَى خَيْرُهُ، وَلاَ يُؤْمَنُ شَرُّهُ، وَلاَ يُعْتَقُ مُحَرَّرُهُ‏.‏
  صحيح الإسناد موقوفا ، وقد صح منه مرفوعا جملة الخيار والشرار دون العتق   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 159
In-book reference : Book 9, Hadith 4
English translation : Book 9, Hadith 159
Mishkat al-Masabih 1217
Abu Sa'id al-Khudri told that when God’s Messenger got up during the night he said, “God is most great,” then he would say, “Glory be to Thee, O God, and praise be to Thee; blessed be Thy name; exalted be Thine honour; there is no other god but Thee.” Then he would say, “God is most exceeding great;” then say, “I seek refuge in God, the Hearer and Knower, from the accursed devil, from his pricking, his blowing, and his sputtering.” Tirmidhi, Abu Dawud and Nasa’i transmitted it, Abu Dawud adding after “no other god but Thee,” that he would then say “There is no god but God” three times, and at the end of the tradition, that he would then recite some verses.
عَن أَبِي سَعِيدٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ كَبَّرَ ثُمَّ يَقُولُ: «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ» ثُمَّ يَقُولُ: «اللَّهُ أَكْبَرُ كَبِيرًا» ثُمَّ يَقُولُ: «أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَزَادٌ أَبُو دَاوُدَ بَعْدَ قَوْلِهِ: «غَيْرُكَ» ثُمَّ يَقُولُ: «لَا إِلَهَ إِلَّا اللَّهُ» ثَلَاثًا وَفِي آخر الحَدِيث: ثمَّ يقْرَأ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1217
In-book reference : Book 4, Hadith 633
Narrated 'Abdullah bin Abi Aufa (RA):
A man came to the Prophet (SAW) and said, "I cannot memorize anything from the Qur'an, so teach me something which can be a substitute for me." He said, "Say Subhan Allah (Allah is Free of Imperfections) walhamdu lillah (and praise is to Allah), wa la ilaha illa-Allah (and there is nothing worthy of worship except Allah), wallahu akbar (and Allah is the Most Great), wa la hawla wa la quwwata illa billah al-'Ali al-'Adheem (and there is no might and no strength but in Allah, the Most High, the Supreme)" [Reported by Ahmad, Abu Dawud and An-Nasa'i; and Ibn Hibban, ad-Daraqutni and Al-Hakim graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي أَوْفَى ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ : إِنِّي لَا أَسْتَطِيعُ أَنْ آخُذَ مِنْ اَلْقُرْآنِ شَيْئًا , فَعَلِّمْنِي مَا يُجْزِئُنِيٌ]مِنْهُ] .‏ قَالَ : "سُبْحَانَ اَللَّهِ , وَالْحَمْدُ لِلَّهِ , وَلَا إِلَهَ إِلَّا اَللَّهُ وَاَللَّهُ أَكْبَرُ , وَلَا حَوْلٌ وَلَا قُوَّةً إِلَّا بِاَللَّهِ اَلْعَلِيِّ اَلْعَظِيمِ .‏ .‏ .‏ } اَلْحَدِيثَ .‏ رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَاَلدَّارَقُطْنِيُّ, وَالْحَاكِمُ .‏ 1
Sunnah.com reference : Book 2, Hadith 171
English translation : Book 2, Hadith 283
Arabic reference : Book 2, Hadith 285
Sahih Muslim 1654 a

Abu Huraira reported that (Hadrat) Sulaiman had sixty wives. He (one day) said:

I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that none of them became pregnant except one, but she gave birth to an incomplete child. Thereupon Allah's Messenger (may peace be upon him) said: Had he said Insha' Allah (if God so wills), then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah
حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ - وَاللَّفْظُ لأَبِي الرَّبِيعِ - قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ لِسُلَيْمَانَ سِتُّونَ امْرَأَةً فَقَالَ لأَطُوفَنَّ عَلَيْهِنَّ اللَّيْلَةَ فَتَحْمِلُ كُلُّ وَاحِدَةٍ مِنْهُنَّ فَتَلِدُ كُلُّ وَاحِدَةٍ مِنْهُنَّ غُلاَمًا فَارِسًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ فَلَمْ تَحْمِلْ مِنْهُنَّ إِلاَّ وَاحِدَةٌ فَوَلَدَتْ نِصْفَ إِنْسَانٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ كَانَ اسْتَثْنَى لَوَلَدَتْ كُلُّ وَاحِدَةٍ مِنْهُنَّ غُلاَمًا فَارِسًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1654a
In-book reference : Book 27, Hadith 32
USC-MSA web (English) reference : Book 15, Hadith 4066
  (deprecated numbering scheme)
Mishkat al-Masabih 5755
Abu Malik al-Ash'ari reported God's messenger as saying, "God who is great and glorious has protected you from three things:
that your prophet should not invoke a curse on you and you should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all join in an error." Abu Dawud transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ أَجَارَكُمْ مِنْ ثَلَاثِ خِلَالٍ: أَنْ لَا يَدْعُوَ عَلَيْكُمْ نَبِيُّكُمْ فَتَهْلَكُوا جَمِيعًا وَأَنْ لَا يُظْهِرَ أَهْلَ الْبَاطِلِ على أهلِ الحقِّ وَأَن لَا تجتمِعوا على ضَلَالَة ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5755
In-book reference : Book 29, Hadith 16
Musnad Ahmad 647
It was narrated from `Abdullah bin Nujayy al-Hadrami that his father said:
`Ali (رضي الله عنه) said to me: I had a status with the Messenger of Allah (ﷺ) that no one else had. l used to come to him every morning before dawn and greet him with salam until he cleared his throat. One night I came in and greeted him with salam. I said: Peace be upon you, O Prophet of Allah. He said: “Wait a moment, O Abu Hasan, until I come out to you.” When he came out to me, I said: O Prophet of Allah, has someone upset you? He said: `No.` I said: Why did you not speak to me in the past, but you spoke to me tonight? He said: `I heard a sound in the room and said: ‘Who is this?` He said: `I am jibreel.“ I said: `Come in. He said: ‘No; come out to me.` When I came out he said: `In your house there is something that no angel will enter so long as it is there.` I said: “I did not know, O Jibreel.” He said: `Go and look `So I opened the door and I did not find anything apart from a puppy that al-Hasan had been playing with. I said: `I did not find anything except a puppy.` He said: `There are three things, no angel will enter so long as one of them is in the house: a dog, major impurity or an image of an animate being.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُدْرِكٍ الْجُعْفِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ لِي عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كَانَتْ لِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْزِلَةٌ لَمْ تَكُنْ لِأَحَدٍ مِنْ الْخَلَائِقِ إِنِّي كُنْتُ آتِيهِ كُلَّ سَحَرٍ فَأُسَلِّمُ عَلَيْهِ حَتَّى يَتَنَحْنَحَ وَإِنِّي جِئْتُ ذَاتَ لَيْلَةٍ فَسَلَّمْتُ عَلَيْهِ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا نَبِيَّ اللَّهِ فَقَالَ عَلَى رِسْلِكَ يَا أَبَا حَسَنٍ حَتَّى أَخْرُجَ إِلَيْكَ فَلَمَّا خَرَجَ إِلَيَّ قُلْتُ يَا نَبِيَّ اللَّهِ أَغْضَبَكَ أَحَدٌ قَالَ لَا قُلْتُ فَمَا لَكَ لَا تُكَلِّمُنِي فِيمَا مَضَى حَتَّى كَلَّمْتَنِي اللَّيْلَةَ قَالَ سَمِعْتُ فِي الْحُجْرَةِ حَرَكَةً فَقُلْتُ مَنْ هَذَا فَقَالَ أَنَا جِبْرِيلُ قُلْتُ ادْخُلْ قَالَ لَا اخْرُجْ إِلَيَّ فَلَمَّا خَرَجْتُ قَالَ إِنَّ فِي بَيْتِكَ شَيْئًا لَا يَدْخُلُهُ مَلَكٌ مَا دَامَ فِيهِ قُلْتُ مَا أَعْلَمُهُ يَا جِبْرِيلُ قَالَ اذْهَبْ فَانْظُرْ فَفَتَحْتُ الْبَيْتَ فَلَمْ أَجِدْ فِيهِ شَيْئًا غَيْرَ جَرْوِ كَلْبٍ كَانَ يَلْعَبُ بِهِ الْحَسَنُ قُلْتُ مَا وَجَدْتُ إِلَّا جَرْوًا قَالَ إِنَّهَا ثَلَاثٌ لَنْ يَلِجَ مَلَكٌ مَا دَامَ فِيهَا أَبَدًا وَاحِدٌ مِنْهَا كَلْبٌ أَوْ جَنَابَةٌ أَوْ صُورَةُ رُوحٍ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 647
In-book reference : Book 5, Hadith 83
Sunan Ibn Majah 4142
Abu Hurairah narrated that the Messenger of Allah (saw) said:
“Look at those who are beneath you and do not look at those who are above you, for it is more suitable that you should not consider as less the blessing of Allah.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو مُعَاوِيَةَ ‏"‏ عَلَيْكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4142
In-book reference : Book 37, Hadith 43
English translation : Vol. 5, Book 37, Hadith 4142
Sahih Muslim 905 a

Asma' reported:

The sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him). As I went to 'A'isha who was busy in prayer. I said: What is the matter with the people that they are praying (a special prayer)? She ('A'isha) pointed towards the sky with her head. I said: Is it (an unusual) sign? She said: Yes. The Messenger of Allah (may peace be upon him) stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side, and began to pour water over my head, or (began to sprinkle water) on my face. The Messenger of Allah (may peace be upon him) then finished and the sun had brightened. The Messenger of Allah (may peace be upon him) then addressed the people, (after) praising Allah and lauding Him, and then said: There was no such thing as I did not see earlier, but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves, as you would he tried something like the turmoil of the Dajjal. Asma' said: I do not know which word he actually used (qariban or mithl), and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer, (Asma' said: I do not know whether it was the word al-Mu'min or al-Mu'qin) he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. (He would repeat this three times), and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned (Asma' said: I do not know which word was that: al-Munafiq (hypocrite) or al-Murtad (doubtful) he would say: I do not know. I only uttered whatever I heard people say.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَخَلْتُ عَلَى عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ يُصَلُّونَ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ فَقُلْتُ آيَةٌ قَالَتْ نَعَمْ ‏.‏ فَأَطَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقِيَامَ جِدًّا حَتَّى تَجَلاَّنِي الْغَشْىُ فَأَخَذْتُ قِرْبَةً مِنْ مَاءٍ إِلَى جَنْبِي فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي أَوْ عَلَى وَجْهِي مِنَ الْمَاءِ - قَالَتْ - فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ مَا مِنْ شَىْءٍ لَمْ أَكُنْ رَأَيْتُهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ وَإِنَّهُ قَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا أَوْ مِثْلَ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ - لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيُؤْتَى أَحَدُكُمْ فَيُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ أَوِ الْمُوقِنُ - لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيَقُولُ هُوَ مُحَمَّدٌ هُوَ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَأَطَعْنَا ‏.‏ ثَلاَثَ مِرَارٍ فَيُقَالُ لَهُ ...
Reference : Sahih Muslim 905a
In-book reference : Book 10, Hadith 13
USC-MSA web (English) reference : Book 4, Hadith 1977
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Al-Adab Al-Mufrad 965
It is related that Abu Musa was with the Prophet, may Allah bless him and grant him peace, in one of the gardens of Madina. He said, "The Prophet, may Allah bless him and grant him peace, had a twig in his hand with which he was striking the water and mud. A man came and asked for the garden to be opened, and the Prophet, may Allah bless him and grant him peace, said, 'Open it for him and give him the good news of the Garden.' I went and it was Abu Bakr, may Allah be pleased with him. I opened the gate for him and gave him the good news of the Garden. Then another man asked to be let in and the Prophet, may Allah bless him and grant him peace, said, 'Open the door and give him the good news of the Garden.' It was 'Umar, may Allah be pleased with him, and I let him in and gave him the good news of the Garden. Then yet another man asked to be let in. The Prophet had been reclining, but he then sat up and said, 'Open it for him and give him the good news of the Garden along with an affliction which will befall him ? or which will happen.' I went and it was 'Uthman, I opened the door and told him what the Prophet had said. He said, 'Allah is the One who is asked for help. '"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم عُودٌ يَضْرِبُ بِهِ مِنَ الْمَاءِ وَالطِّينِ، فَجَاءَ رَجُلٌ يَسْتَفْتِحُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَذَهَبَ، فَإِذَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ‏.‏ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، فَقَالَ‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَإِذَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ‏.‏ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، وَكَانَ مُتَّكِئًا فَجَلَسَ، وَقَالَ‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ، أَوْ تَكُونُ، فَذَهَبْتُ، فَإِذَا عُثْمَانُ، فَفَتَحْتُ لَهُ، فَأَخْبَرْتُهُ بِالَّذِي قَالَ، قَالَ‏:‏ اللَّهُ الْمُسْتَعَانُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 965
In-book reference : Book 42, Hadith 1
English translation : Book 42, Hadith 965
Sunan Abi Dawud 2146

Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah (saws) as saying:

Do not beat Allah's handmaidens, but when Umar came to the Messenger of Allah (saws) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah (saws) complaining against their husbands. So the Messenger of Allah (saws) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي خَلَفٍ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، - قَالَ ابْنُ السَّرْحِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ - عَنْ إِيَاسِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ذُبَابٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَضْرِبُوا إِمَاءَ اللَّهِ ‏"‏ ‏.‏ فَجَاءَ عُمَرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ذَئِرْنَ النِّسَاءُ عَلَى أَزْوَاجِهِنَّ ‏.‏ فَرَخَّصَ فِي ضَرْبِهِنَّ فَأَطَافَ بِآلِ رَسُولِ اللَّهِ صلى الله عليه وسلم نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَقَدْ طَافَ بِآلِ مُحَمَّدٍ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ لَيْسَ أُولَئِكَ بِخِيَارِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2146
In-book reference : Book 12, Hadith 101
English translation : Book 11, Hadith 2141
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, Sulaiman (AS) (Solomon - Peace be upon him) went out to pray for rain, and he saw an ant lying on its back, raising its legs to the sky saying: "O Allah, we are creatures among your creatures, we cannot live without your water." He said (to his companions), "Go back, for you have been given water through the supplication of others." [Reported by Ahmad and al-Hakim graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { خَرَجَ سُلَيْمَانُ عَلَيْهِ اَلسَّلَامُ يَسْتَسْقِي, فَرَأَى نَمْلَةً مُسْتَلْقِيَةً عَلَى ظَهْرِهَا رَافِعَةً قَوَائِمَهَا إِلَى اَلسَّمَاءِ تَقُولُ: اَللَّهُمَّ إِنَّا خَلْقٌ مِنْ خَلْقِكَ, لَيْسَ بِنَا غِنًى عَنْ سُقْيَاكَ, فَقَالَ: ارْجِعُوا لَقَدْ سُقِيتُمْ بِدَعْوَةِ غَيْرِكُمْ } رَوَاهُ أَحْمَدُ وَصَحَّحَهُ اَلْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 453
English translation : Book 2, Hadith 520
Arabic reference : Book 2, Hadith 522
Jami` at-Tirmidhi 1307
Narrated Abu Mas'ud:

That the Messenger of Allah (saws) said: "A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ شَيْءٌ إِلاَّ أَنَّهُ كَانَ رَجُلاً مُوسِرًا وَكَانَ يُخَالِطُ النَّاسَ وَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ فَقَالَ اللَّهُ عَزَّ وَجَلَّ نَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ تَجَاوَزُوا عَنْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو الْيَسَرِ كَعْبُ بْنُ عَمْرٍو ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1307
In-book reference : Book 14, Hadith 110
English translation : Vol. 1, Book 12, Hadith 1307
Sunan an-Nasa'i 3153
It was narrated from Ibn Abi 'Amirah that the Messenger of Allah (PBUH) said:
"There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr." Ibn Abi 'Amirah said: "The Messenger of Allah (PBUH) said: 'If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'"[1] [1] Meaning: If they were all my slaves and I set them free.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ ابْنِ أَبِي عَمِيرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنَ النَّاسِ مِنْ نَفْسٍ مُسْلِمَةٍ يَقْبِضُهَا رَبُّهَا تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غَيْرُ الشَّهِيدِ ‏"‏ ‏.‏ قَالَ ابْنُ أَبِي عَمِيرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَلأَنْ أُقْتَلَ فِي سَبِيلِ اللَّهِ أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي أَهْلُ الْوَبَرِ وَالْمَدَرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3153
In-book reference : Book 25, Hadith 69
English translation : Vol. 1, Book 25, Hadith 3155
Jami` at-Tirmidhi 1672
Narrated Al-Hajjaj bin Muhammad:

That Ibn Juraij commented on Allah's saying: Obey Allah and obey the Messenger, and those in authority among you. He said: "Abdullah bin Hudhafah bin Qais bin 'Adi As-Sahmi was sent by the Messenger of Allah (saws) over a military expedition. I was informed of that by Ya'la bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، فِي قَوْلِهِِ ‏:‏ ‏(‏أطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ ‏)‏ قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيُّ بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سَرِيَّةٍ ‏.‏ أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1672
In-book reference : Book 23, Hadith 3
English translation : Vol. 3, Book 21, Hadith 1672
Mishkat al-Masabih 1952
Sa'd said that when God’s messenger took the oath of allegiance from the women, a woman of high rank who seemed to be one of the women of Mudar rose and said, “Prophet of God, we are dependent* on our parents, our sons and our husbands, so with what part of their property can we do what we like?” He replied, “Fresh food which you eat and give as a present.” Abu Dawud transmitted it. * The Arabic is kall, meaning:
literally ‘a burden’
وَعَنْ سَعْدٍ قَالَ: لَمَّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النِّسَاءُ قَامَتِ امْرَأَةٌ جَلِيلَةٌ كَأَنَّهَا مِنْ نِسَاءِ مُضَرَ فَقَالَتْ: يَا نَبِيَّ اللَّهِ إِنَّا كَلٌّ عَلَى آبَائِنَا وَأَبْنَائِنَا وَأَزْوَاجِنَا فَمَا يَحِلُّ لَنَا مِنْ أَمْوَالِهِمْ؟ قَالَ: «الرطب تأكلنه وتهدينه» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1952
In-book reference : Book 6, Hadith 177
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you prays, he should put something in front of him, and if he cannot find something he should set up a stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him." [Reported by Ahmad and Ibn Majah. And Ibn Hibban graded it Sahih (authentic). And he who claims it is Mudtarib (inconclusive) is not correct. Rather is Hasan (good)].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا , فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا , فَإِنْ لَمْ يَكُنْ فَلْيَخُطَّ خَطًّا , ثُمَّ لَا يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ } أَخْرَجَهُ أَحْمَدُ وَابْنُ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَلَمْ يُصِبْ مَنْ زَعَمَ أَنَّهُ مُضْطَرِبٌ , بَلْ هُوَ حَسَنٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 103
English translation : Book 2, Hadith 234
Arabic reference : Book 2, Hadith 236
Mishkat al-Masabih 2082
Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?” Baihaqi transmitted it in Shu'ab al-iman.
عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
Reference : Mishkat al-Masabih 2082
In-book reference : Book 7, Hadith 124
Mishkat al-Masabih 3624
Thaur b. Zaid ad-Dailami told that ‘Umar sought counsel about the prescribed punishment for drinking wine and ‘Ali said to him, “I think you should give one who drinks it eighty lashes, for when he drinks he becomes intoxicated, when he is intoxicated he raves, and when he raves he makes up lies.” So ‘Umar inflicted eighty lashes as the punishment prescribed for drinking wine. Malik transmitted it.
وَعَنْ ثَوْرِ بْنِ زَيْدٍ الدَّيْلِمِيِّ قَالَ: إِنَّ عُمَرَ اسْتَشَارَ فِي حَدِّ الْخَمْرِ فَقَالَ لَهُ عَلِيٌّ: أَرَى أَنْ تَجْلِدَهُ ثَمَانِينَ جَلْدَةً فَإِنَّهُ إِذَا شَرِبَ سَكِرَ وَإِذَا سَكِرَ هَذَى وَإِذَا هذَى افْتَرى فجلدَ عمرُ رَضِي الله عَنهُ فِي حَدِّ الْخَمْرِ ثَمَانِينَ. رَوَاهُ مَالِكٌ
Reference : Mishkat al-Masabih 3624
In-book reference : Book 17, Hadith 61
Sunan Ibn Majah 2607
It was narrated that Bara bin Azib said:
“My maternal uncle passed by me - (one of the narrators) Hushaim named him in his narration as Harith bin Amr - and the Prophet (SAW) had given him a banner to carry. I said to him: 'Where are you going?’ He said: 'The Messenger of Allah (SAW) has sent me to a man who married his father's wife after he died, and has commanded me to strike his neck (i.e. execute him).”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا هُشَيْمٌ، ح وَحَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، جَمِيعًا عَنْ أَشْعَثَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مَرَّ بِي خَالِي - سَمَّاهُ هُشَيْمٌ فِي حَدِيثِهِ الْحَارِثَ بْنَ عَمْرٍو - وَقَدْ عَقَدَ لَهُ النَّبِيُّ صلى الله عليه وسلم لِوَاءً فَقُلْتُ لَهُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2607
In-book reference : Book 20, Hadith 75
English translation : Vol. 3, Book 20, Hadith 2607
Musnad Ahmad 599
It was narrated that Abu Juhaifah said:
We asked ‘Ali (رضي الله عنه): Do you have something from the Messenger of Allah (ﷺ) apart from the Qur`an? He said: No, by the One who split the seed and created the soul, except the understanding that Allah, may He be glorified and exalted, helps a person to acquire of the Qur`an or what is in the document.I said: What is in the document? He said: Diyah (blood money), ransom of prisoners and muslim should be killed in retaliation for a kafir.
حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ بَعْدَ الْقُرْآنِ قَالَ لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إِلَّا فَهْمٌ يُؤْتِيهِ اللَّهُ عَزَّ وَجَلَّ رَجُلًا فِي الْقُرْآنِ أَوْ مَا فِي الصَّحِيفَةِ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ وَفِكَاكُ الْأَسِيرِ وَلَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ‏.‏
Grade: Sahih (Darussalam) [ according to the conditions of al-Bukhari and (Darussalam)
Reference : Musnad Ahmad 599
In-book reference : Book 5, Hadith 36
Sahih al-Bukhari 902

Narrated Aisha:

(the wife of the Prophet) The people used to come from their abodes and from Al-`Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."

حَدَّثَنَا أَحْمَدُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ، حَدَّثَهُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ النَّاسُ يَنْتَابُونَ يَوْمَ الْجُمُعَةِ مِنْ مَنَازِلِهِمْ وَالْعَوَالِي، فَيَأْتُونَ فِي الْغُبَارِ، يُصِيبُهُمُ الْغُبَارُ وَالْعَرَقُ، فَيَخْرُجُ مِنْهُمُ الْعَرَقُ، فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم إِنْسَانٌ مِنْهُمْ وَهْوَ عِنْدِي، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَوْ أَنَّكُمْ تَطَهَّرْتُمْ لِيَوْمِكُمْ هَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 902
In-book reference : Book 11, Hadith 26
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 25
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Sunan an-Nasa'i 4744
It was narrated that Ash-Sha'bi said:
"I heard Abu Juhaifah say: 'We asked 'Ali: "Do you have anything from the Messenger of Allah apart from the Qur'an?" He said: "No, by the One who splits the seeds and creates the soul, unless Allah gives a slave understanding of His Book, or except this sheet." I said: "What is in the sheet?" He said: "In it are (the regulations concerning) blood money and the freeing of captives and (the rule) that no Muslim should be killed for killing a disbeliever."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ سَأَلْنَا عَلِيًّا فَقُلْنَا هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ سِوَى الْقُرْآنِ فَقَالَ لاَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إِلاَّ أَنْ يُعْطِيَ اللَّهُ عَزَّ وَجَلَّ عَبْدًا فَهْمًا فِي كِتَابِهِ أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ ‏.‏ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ فِيهَا ‏ "‏ الْعَقْلُ وَفِكَاكُ الأَسِيرِ وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4744
In-book reference : Book 45, Hadith 39
English translation : Vol. 5, Book 45, Hadith 4748
Sahih Muslim 1561

Abu Mas'ud (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

A person from people who lived before you was called to account (by Allah at the Day of Judgment) and no good was found in his account except this that lie being a rich man had (financial) dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah, the Exalted and Majestic, said: We have more right to this, so overlook (his faults).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ شَىْءٌ إِلاَّ أَنَّهُ كَانَ يُخَالِطُ النَّاسَ وَكَانَ مُوسِرًا فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ نَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ تَجَاوَزُوا عَنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1561
In-book reference : Book 22, Hadith 36
USC-MSA web (English) reference : Book 10, Hadith 3792
  (deprecated numbering scheme)
Sahih Muslim 715 s

Abd Mutawakkil al-Najl reported from Jabir b. 'Abdullah (Allah be pleased with them) who said:

I accompanied Allah's Messenger (may peace be upon him) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، حَدَّثَنَا بَشِيرُ بْنُ عُقْبَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَافَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - أَظُنُّهُ قَالَ غَازِيًا - وَاقْتَصَّ الْحَدِيثَ وَزَادَ فِيهِ قَالَ ‏"‏ يَا جَابِرُ أَتَوَفَّيْتَ الثَّمَنَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ‏"‏ ‏.‏
Reference : Sahih Muslim 715s
In-book reference : Book 22, Hadith 143
USC-MSA web (English) reference : Book 10, Hadith 3892
  (deprecated numbering scheme)
Mishkat al-Masabih 240, 241
‘Auf b. Malik al-Ashja‘i reported God’s messenger as saying, "Only a ruler, or one put in charge, or one who is presumptuous gives instruction."* Abu Dawud transmitted it, and Darimi transmitted it from ' Amr b. Shu'aib from his father from his grandfather. A version has, "Or a hypocrite” instead of "one who is presumptuous”. *The word used here is yaqussu, which may be translated as given above, but which may also be translated as “inflicts punishment.”
وَعَن عَوْف بن مَالك الْأَشْجَعِيّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقُصُّ إِلَّا أَمِيرٌ أَوْ مَأْمُورٌ أَو مختال» . رَوَاهُ أَبُو دَاوُد

وَرَوَاهُ الدَّارِمِيُّ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ وَفِي رِوَايَته بدل «أَو مختال»

  صَحِيح, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 240, 241
In-book reference : Book 2, Hadith 37

Malik related to me from Zayd ibn Aslam from Amr ibn Muadh al- Ashali al-Ansari that his grandmother said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'O trusting women! Let none of you despise giving to her neighbour even if it is only a roasted sheep's trotter.'

وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَمْرِو بْنِ مُعَاذٍ الأَشْهَلِيِّ الأَنْصَارِيِّ، عَنْ جَدَّتِهِ، أَنَّهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا نِسَاءَ الْمُؤْمِنَاتِ لاَ تَحْقِرَنَّ إِحْدَاكُنَّ أَنْ تُهْدِيَ لِجَارَتِهَا وَلَوْ كُرَاعَ شَاةٍ مُحْرَقًا ‏"‏ ‏.‏
Sunnah.com reference : Book 58, Hadith 4
USC-MSA web (English) reference : Book 58, Hadith 4
Arabic reference : Book 58, Hadith 1847
Sahih al-Bukhari 6699

Narrated Ibn `Abbas:

A man came to the Prophet and said to him, "My sister vowed to perform the Hajj, but she died (before fulfilling it)." The Prophet said, "Would you not have paid her debts if she had any?" The man said, "Yes." The Prophet said, "So pay Allah's Rights, as He is more entitled to receive His rights."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَإِنَّهَا مَاتَتْ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ قَاضِيَهُ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَاقْضِ اللَّهَ، فَهْوَ أَحَقُّ بِالْقَضَاءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6699
In-book reference : Book 83, Hadith 76
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 690
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Riyad as-Salihin 1477
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to supplicate (in these words): "Allahumma inni audhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah! I seek refuge in You from the evil of that which I have done and the evil of that which I have not done)."

[Muslim].

وعن عائشة، رضي الله عنها، أن النبي صلى الله عليه وسلم، كان يقول في دعائه‏:‏ ‏ "‏اللهم إني أعوذ بك من شر ما عملت ومن شر ما لم أعمل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1477
In-book reference : Book 16, Hadith 13
Riyad as-Salihin 1481
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa min sharril-ghina wal-faqri (O Allah! I seek refuge in You from the trials and the torment of the Fire and from the evils of wealth and poverty)."

[Abu Dawud and At- Tirmidhi].

وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم، كان يدعو بهؤلاء الكلمات‏:‏ ‏ "‏اللهم إني أعوذ بك من فتنة النار، وعذاب النار، ومن شر الغنى والفقر‏"‏‏.‏ رواه أبو داود والترمذي وقال حديث حسن صحيح وهذا لفظ أبي داود‏.‏
Reference : Riyad as-Salihin 1481
In-book reference : Book 16, Hadith 17
Riyad as-Salihin 98
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"

[Al-Bukhari and Muslim].

الرابع‏:‏ عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يقوم من الليل حتى تنفطر قدماه، فقلت له‏:‏ لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر‏؟‏‏!‏ قال‏:‏ ‏ "‏ أفلا أحب أن أكون عبداً شكوراً‏؟‏‏"‏ ‏(‏‏(‏متفق عليه‏.‏ هذا لفظ البخاري، ونحوه في الصحيحين من رواية المغيرة بن شعبة‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 98
In-book reference : Introduction, Hadith 98
Sunan Abi Dawud 2492
Umm Sulaim Al Rumaisa said “The Prophet(saws) slept and awoke while she was washing her head.” He awoke laughing. She asked “Apostle of Allaah(saws) are you laughing at my head?” He replied, No. She then narrated the rest of the tradition enlarging and reducing.

Abu Dawud said:

Al-Rumaisa was the foster sister of Umm Sulaim.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أُخْتِ أُمِّ سُلَيْمٍ الرُّمَيْصَاءِ، قَالَتْ نَامَ النَّبِيُّ صلى الله عليه وسلم فَاسْتَيْقَظَ وَكَانَتْ تَغْسِلُ رَأْسَهَا فَاسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقَالَتْ يَا رَسُولَ اللَّهِ أَتَضْحَكُ مِنْ رَأْسِي قَالَ ‏ "‏ لاَ ‏"‏ ‏.‏ وَسَاقَ هَذَا الْخَبَرَ يَزِيدُ وَيَنْقُصُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2492
In-book reference : Book 15, Hadith 16
English translation : Book 14, Hadith 2486
Sunan Ibn Majah 2327
It was narrated from Bara' bin 'Azib that the Messenger of Allah (SAW) called one of the Jewish scholars and said:
“ Swear by the One Who sent the Torah (Tawrah) down to Musa.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَا رَجُلاً مِنْ عُلَمَاءِ الْيَهُودِ فَقَالَ ‏ "‏ أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2327
In-book reference : Book 13, Hadith 20
English translation : Vol. 3, Book 13, Hadith 2327
Sunan Ibn Majah 3934
Fadalah bin ‘Ubaid narrated that the Prophet (saw) said:
“The believer is the one from whom their (people’s) wealth and lives are safe, and the Muhajir is the one who forsakes mistakes and sins.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ أَبِي هَانِئٍ، عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ، أَنَّ فَضَالَةَ بْنَ عُبَيْدٍ، حَدَّثَهُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3934
In-book reference : Book 36, Hadith 9
English translation : Vol. 5, Book 36, Hadith 3934
Sahih al-Bukhari 7179

Narrated Abu Huraira:

Allah's Apostles said, "The worst of all mankind is the double-faced one, who comes to some people with one face and to others, with another face."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنْ شَرَّ النَّاسِ ذُو الْوَجْهَيْنِ، الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ وَهَؤُلاَءِ بِوَجْهٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7179
In-book reference : Book 93, Hadith 42
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 290
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Sunan Abi Dawud 5161

Narrated AbuDharr:

The Prophet (saws) said: Feed those of your slaves who please you from what you eat and clothe them with what you clothe yourselves, but sell those who do not please you and do not punish Allah's creatures.

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ مُوَرِّقٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ لاَءَمَكُمْ مِنْ مَمْلُوكِيكُمْ فَأَطْعِمُوهُ مِمَّا تَأْكُلُونَ وَاكْسُوهُ مِمَّا تَكْتَسُونَ وَمَنْ لَمْ يُلاَئِمْكُمْ مِنْهُمْ فَبِيعُوهُ وَلاَ تُعَذِّبُوا خَلْقَ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5161
In-book reference : Book 43, Hadith 389
English translation : Book 42, Hadith 5142
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Look at those who are lower than you (financially) but do not look at those who are higher than you, lest you belittle the favors Allah conferred upon you.” Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ, وَلَا تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ, فَهُوَ أَجْدَرُ أَنْ لَا تَزْدَرُوا نِعْمَةَ اَللَّهِ عَلَيْكُمْ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 2
English translation : Book 16, Hadith 1482
Arabic reference : Book 16, Hadith 1438
Sunan Ibn Majah 1887
It was narrated that:
Abu Ajfa As-Sulami said: “Umar bin Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world or a sign of Taqwa before Allah, then Muhammad (saws) would have done that before you. But he did not give any of his wives and none of his daughters were given more than twelve uqiyyah. A man may increase dowry until he feels resentment against her and says: “You cost me everything I own,” or, “You caused me a great deal of hardship.”'” (Hassan)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ ابْنِ عَوْنٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تُغَالُوا صَدَاقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوًى عِنْدَ اللَّهِ كَانَ أَوْلاَكُمْ وَأَحَقَّكُمْ بِهَا مُحَمَّدٌ ـ صلى الله عليه وسلم ـ مَا أَصْدَقَ امْرَأَةً مِنْ نِسَائِهِ وَلاَ أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنِ اثْنَتَىْ عَشْرَةَ أُوقِيَّةً وَإِنَّ الرَّجُلَ لَيُثَقِّلُ صَدَقَةَ امْرَأَتِهِ حَتَّى يَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ وَيَقُولُ قَدْ كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ أَوْ عَرَقَ الْقِرْبَةِ ‏.‏ وَكُنْتُ رَجُلاً عَرَبِيًّا مُوَلَّدًا مَا أَدْرِي مَا عَلَقُ الْقِرْبَةِ أَوْ عَرَقُ الْقِرْبَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1887
In-book reference : Book 9, Hadith 43
English translation : Vol. 3, Book 9, Hadith 1887
Ash-Shama'il Al-Muhammadiyah 316
'Abdu’llah ibn Abi Qais said:
"I asked "A'isha (may Allah be well pleased with her) about the Qur’anic recitation of the Prophet (Allah bless him and give him peace): “Was he used to whispering the recitation, or pronouncing it audibly?” She said: “He used to do both. He would sometimes whisper and sometimes speak audibly.” I therefore said: “Praise be to Allah, who has granted us flexibility in the matter!”
حَدَّثَنَا قُتَيْبَةُ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي قَيْسٍ، قَالَ‏:‏ سَأَلْتُ عَائِشَةَ، عَنْ قِرَاءَةِ النَّبِيِّ صلى الله عليه وسلم أَكَانَ يُسِرُّ بِالْقِرَاءَةِ أَمْ يَجْهَرُ‏؟‏ قَالَتْ‏:‏ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ قَدْ كَانَ رُبَّمَا أَسَرَّ وَرُبَّمَا جَهَرَ فَقُلْتُ‏:‏ الْحَمْدُ لِلَّهِ، الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 316
In-book reference : Book 44, Hadith 4
Sahih al-Bukhari 1437

Narrated `Aisha:

Allah's Apostle said, "When a woman gives in charity from her husband's meals without wasting the property of her husband, she will get a reward for it, and her husband too will get a reward for what he earned and the storekeeper will have the reward likewise."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ طَعَامِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا، وَلِزَوْجِهَا بِمَا كَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1437
In-book reference : Book 24, Hadith 40
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 518
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Sahih al-Bukhari 1441

Narrated `Aisha:

The Prophet said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ فَلَهَا أَجْرُهَا، وَلِلزَّوْجِ بِمَا اكْتَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1441
In-book reference : Book 24, Hadith 44
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 521
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Musnad Ahmad 763
It was narrated from Muhammad bin `Ali that he heard `Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: “I have been given that which was not given to any of the other Prophet (ﷺ).” We said: O Messenger of Allah (ﷺ), what is it? He said: “I have been supported (against the enemy) with fear, I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ مَا لَمْ يُعْطَ أَحَدٌ مِنْ الْأَنْبِيَاءِ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا هُوَ قَالَ نُصِرْتُ بِالرُّعْبِ وَأُعْطِيتُ مَفَاتِيحَ الْأَرْضِ وَسُمِّيتُ أَحْمَدَ وَجُعِلَ التُّرَابُ لِي طَهُورًا وَجُعِلَتْ أُمَّتِي خَيْرَ الْأُمَمِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 763
In-book reference : Book 5, Hadith 195
Riyad as-Salihin 434
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
A man kissed a woman and he came to the Prophet (PBUH) and made a mention of that to him. It was (on this occasion) that this Ayah was revealed:

"And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)". (11:114)

That person said, "O Messenger of Allah (PBUH), does it concern me only?". He (Messenger of Allah (PBUH)) said, "It concerns the whole of my Ummah".

[Al-Bukhari and Muslim].

وعن ابن مسعود، رضي الله عنه ، أن رجلاً أصاب من امرأة قبلة، فأتى النبي، صلى الله عليه وسلم، فأخبره، فأنزل الله تعالى‏:‏ ‏{‏ وأقم الصلاة طرفي النهار وزلفاً من الليل إن الحسنات يذهبن السيئات ‏}‏ ‏(‏‏(‏هود‏:‏114‏)‏‏)‏ فقال الرجل‏:‏ ألي هذا يا رسول الله‏؟‏ قال ‏ "‏ لجميع أمتى كلهم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 434
In-book reference : Introduction, Hadith 434
Riyad as-Salihin 1440
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I met Ibrahim (PBUH) on the Night of Ascension (Al-Asra), and he said to me: 'O Muhammad, convey my greetings to your Ummah, and tell them that Jannah has a vast plain of pure soil and sweet water. It is a plain levelled land. The plants grow there by uttering: Subhan-Allah, Al-hamdu lillah, La ilaha illallah and Allahu Akbar (Allah is free from imperfection; praise be to Allah; there is no true god except Allah; and Allah is Greatest)."

[At- Tirmidhi].

وعن ابن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لقيت إبراهيم صلى الله عليه وسلم ليلة أسري بي، فقال‏:‏ يا محمد أقرئ أمتك مني السلام، وأخبرهم أن الجنة طيبة التربة، عذبة الماء، وأنها قيعان، وأن غراسها‏:‏ سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر‏"‏‏.‏ رواه الترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1440
In-book reference : Book 15, Hadith 33
Jami` at-Tirmidhi 3480
Aishah narrated that the Messenger of Allah (saws) used to say:
“O Allah, grant me health in my body, and grant me health in my sight, and make it the inheritor from me, there is none has the right to be worshipped but Allah, the Forbearing, the Generous, Glory is to Allah, the Lord of the Magnificent Throne, and all praise is due to Allah, the Lord of all that exists (Allāhumma `āfinī fī jasadi, wa `āfinī fī baṣarī, waj`alhul-wāritha minnī, lā ilāha illāllah, al-ḥalīmul-karīm, subḥān Allāhi rabbil-`arshil-aẓīm, wal-ḥamdulillāhi rabbil-`alamīn).”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ حَمْزَةَ الزَّيَّاتِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ عَافِنِي فِي جَسَدِي وَعَافِنِي فِي بَصَرِي وَاجْعَلْهُ الْوَارِثَ مِنِّي لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ حَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ بْنِ الزُّبَيْرِ شَيْئًا وَحَبِيبُ بْنُ أَبِي ثَابِتٍ هُوَ حَبِيبُ بْنُ قَيْسِ بْنِ دِينَارٍ وَقَدْ أَدْرَكَ عُمَرَ وَابْنَ عَبَّاسٍ وَاللَّهُ أَعْلَمُ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3480
In-book reference : Book 48, Hadith 111
English translation : Vol. 6, Book 45, Hadith 3480

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "When the Messenger of Allah, may Allah bless him and grant him peace, came to Madina, Abu Bakr and Bilal came down with a fever. I visited them and said, 'Father, how are you? Bilal, how are you?'" She continued, "When Abu Bakr's fever worsened he would say, 'Every man is struck down among his people in the morning - death is nearer than the strap of his sandal.'"

When it left Bilal, he raised his voice and said, 'Would that I knew whether I will spend a night at the valley of Makka with the idhkhir herb and jalil herb around me. Will I go one day to the waters of Majinna? Will the mountains of Shama and Tafil appear to me?' " '

A'isha continued, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and informed him. He said, 'O Allah! Make us love Madina as much as we love Makka or even more. Make it sound and bless us in our sa and mudd. Remove its fever and put it in al-Juhfa.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ - قَالَتْ - فَدَخَلْتُ عَلَيْهِمَا فَقُلْتُ يَا أَبَتِ كَيْفَ تَجِدُكَ وَيَا بِلاَلُ كَيْفَ تَجِدُكَ قَالَتْ فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلاَلٌ إِذَا أُقْلِعَ عَنْهُ يَرْفَعُ عَقِيرَتَهُ فَيَقُولُ أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَتْ عَائِشَةُ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏ "‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَانْقُلْ حُمَّاهَا فَاجْعَلْهَا بِالْجُحْفَةِ ‏"‏ ‏.‏
Sunnah.com reference : Book 45, Hadith 14
USC-MSA web (English) reference : Book 45, Hadith 14
Arabic reference : Book 45, Hadith 1614
Sahih Muslim 167

It is narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:

There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa b. Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ عُرِضَ عَلَىَّ الأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ - عَلَيْهِ السَّلاَمُ - فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - وَرَأَيْتُ جِبْرِيلَ - عَلَيْهِ السَّلاَمُ - فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ رُمْحٍ ‏"‏ دِحْيَةُ بْنُ خَلِيفَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 167
In-book reference : Book 1, Hadith 328
USC-MSA web (English) reference : Book 1, Hadith 321
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Jami` at-Tirmidhi 3346
Anas bin Malik narrated from Malik bin Sa’sa’ah – a man among his people – that :
the Prophet of Allah said: “While I was at the House, between sleeping and being awake, I heard someone saying: “The one in the middle of the three.’ I was brought a vessel of gold containing Zamzam water, so my chest was split, to here.’” – Qatadah said: “I said to Anas: ‘What does that mean?’ He said: ‘To the lowest part of his stomach.’” – He said: “So my heart was removed, and washed with Zamzam water, then returned to its placed. Then I was filled with Faith and wisdom.”There is a long story with this Hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، رَجُلٌ مِنْ قَوْمِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدٌ بَيْنَ الثَّلاَثَةِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مَاءُ زَمْزَمَ فَشَرَحَ صَدْرِي إِلَى كَذَا وَكَذَا ‏"‏ ‏.‏ قَالَ قَتَادَةُ قُلْتُ يَعْنِي قُلْتُ لأَنَسِ بْنِ مَالِكٍ مَا يَعْنِي قَالَ ‏"‏ إِلَى أَسْفَلِ بَطْنِي فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ قَلْبِي بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ هِشَامٌ الدَّسْتَوَائِيُّ وَهَمَّامٌ عَنْ قَتَادَةَ ‏.‏ وَفِيهِ عَنْ أَبِي ذَرٍّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3346
In-book reference : Book 47, Hadith 398
English translation : Vol. 5, Book 44, Hadith 3346
Sahih al-Bukhari 4908

Narrated Salim:

That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Apostle of that. Allah's Apostle became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّهُ، طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَذَكَرَ عُمَرُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَغَيَّظَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏ "‏ لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَهُ اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4908
In-book reference : Book 65, Hadith 428
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 431
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Sunan an-Nasa'i 3389
Nafi' narrated from 'Abdullah, that he divorced his wife while she was menstruating. 'Umar asked the Messenger of Allah about that and said:
"Abdullah has divorced his wife while she was menstruating." He said: "Tell 'Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ السَّرَخْسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَاسْتَفْتَى عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عَبْدَ اللَّهِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ ‏ "‏ مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا ثُمَّ يَدَعْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3389
In-book reference : Book 27, Hadith 1
English translation : Vol. 4, Book 27, Hadith 3418
Sunan an-Nasa'i 3390
It was narrated from Ibn 'Umar that he divorced his wife while she was menstruating, during the time of the Messenger of Allah. 'Umar bin Al-Khattab, may Allah be pleased with him, asked the Messenger of Allah about that, and the Messenger of Allah said:
"Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3390
In-book reference : Book 27, Hadith 2
English translation : Vol. 4, Book 27, Hadith 3419

Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."

Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."

Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."

Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:

delay for delay. Delay for delay is to sell a debt against one man for a debt against another man."

Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."

Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."

Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَرَجُلٌ، يَسْأَلُهُ عَنْ رَجُلٍ، سَلَّفَ فِي سَبَائِبَ فَأَرَادَ بَيْعَهَا قَبْلَ أَنْ يَقْبِضَهَا فَقَالَ ابْنُ عَبَّاسٍ تِلْكَ الْوَرِقُ بِالْوَرِقِ ‏.‏ وَكَرِهَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ أَنَّهُ أَرَادَ أَنْ يَبِيعَهَا مِنْ صَاحِبِهَا الَّذِي اشْتَرَاهَا مِنْهُ بِأَكْثَرَ مِنَ الثَّمَنِ الَّذِي ابْتَاعَهَا بِهِ وَلَوْ أَنَّهُ بَاعَهَا مِنْ غَيْرِ الَّذِي اشْتَرَاهَا مِنْهُ لَمْ يَكُنْ بِذَلِكَ بَأْسٌ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِيمَنْ سَلَّفَ فِي رَقِيقٍ أَوْ مَاشِيَةٍ أَوْ عُرُوضٍ فَإِذَا كَانَ كُلُّ شَىْءٍ مِنْ ذَلِكَ مَوْصُوفًا فَسَلَّفَ فِيهِ إِلَى أَجَلٍ فَحَلَّ الأَجَلُ فَإِنَّ الْمُشْتَرِيَ لاَ يَبِيعُ شَيْئًا مِنْ ذَلِكَ مِنَ الَّذِي اشْتَرَاهُ مِنْهُ بِأَكْثَرَ مِنَ الثَّمَنِ الَّذِي سَلَّفَهُ فِيهِ قَبْلَ أَنْ يَقْبِضَ مَا سَلَّفَهُ فِيهِ وَذَلِكَ أَنَّهُ إِذَا فَعَلَهُ فَهُوَ الرِّبَا صَارَ الْمُشْتَرِي إِنْ أَعْطَى الَّذِي بَاعَهُ دَنَانِيرَ أَوْ دَرَاهِمَ فَانْتَفَعَ بِهَا فَلَمَّا حَلَّتْ عَلَيْهِ السِّلْعَةُ وَلَمْ يَقْبِضْهَا الْمُشْتَرِي بَاعَهَا مِنْ صَاحِبِهَا بِأَكْثَرَ مِمَّا سَلَّفَهُ فِيهَا فَصَارَ أَنْ رَدَّ إِلَيْهِ مَا سَلَّفَهُ وَزَادَهُ مِنْ عِنْدِهِ ‏.‏ قَالَ مَالِكٌ ...
USC-MSA web (English) reference : Book 31, Hadith 70
Arabic reference : Book 31, Hadith 1361
Al-Adab Al-Mufrad 351
Abu Dharr said, "I asked, 'Messenger of Allah, what if a man loves a people but cannot join them?' He replied, 'Abu Dharr, you are with the one you love.' I said, 'I love Allah and His Messenger.' He said, 'Abu Dharr, you are with the one you love.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قُلْتُ‏:‏ يَا رَسُولَ اللهِ، الرَّجُلُ يُحِبُّ الْقَوْمَ وَلاَ يَسْتَطِيعُ أَنْ يَلْحَقَ بِعَمَلِهِمْ‏؟‏ قَالَ‏:‏ أَنْتَ يَا أَبَا ذَرٍّ مَعَ مَنْ أَحْبَبْتَ، قُلْتُ‏:‏ إِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ، قَالَ‏:‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ يَا أَبَا ذَرٍّ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 351
In-book reference : Book 17, Hadith 0
English translation : Book 17, Hadith 351
Musnad Ahmad 925
It was narrated that ‘Ali (رضي الله عنه) said:
Three people came to the Messenger of Allah (ﷺ) and one of them said: I had one hundred Ooqiyyahs and I spent one Ooqiyyah (in charity). The next one said: I had one hundred dinars and i spent ten dinars (in charity). The next one said: I had ten dinars and I spent one dinar (in charity). The Prophet (ﷺ) said: “You are equal in reward, for each of you gave one tenth of his wealth in charity.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ ثَلَاثَةُ نَفَرٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمْ كَانَتْ لِي مِائَةُ أُوقِيَّةٍ فَأَنْفَقْتُ مِنْهَا عَشْرَةَ أَوَاقٍ وَقَالَ الْآخَرُ كَانَتْ لِي مِائَةُ دِينَارٍ فَتَصَدَّقْتُ مِنْهَا بِعَشَرَةِ دَنَانِيرَ وَقَالَ الْآخَرُ كَانَتْ لِي عَشَرَةُ دَنَانِيرَ فَتَصَدَّقْتُ مِنْهَا بِدِينَارٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْتُمْ فِي الْأَجْرِ سَوَاءٌ كُلُّ إِنْسَانٍ مِنْكُمْ تَصَدَّقَ بِعُشْرِ مَالِهِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of al- Harith al-A’war] (Darussalam)
Reference : Musnad Ahmad 925
In-book reference : Book 5, Hadith 352
Bulugh al-Maram 129
In a version by Al-Bukhari, `Ammar said:
'He (saws) struck the earth with the palms of his hands, blew in them and wiped his face and hands with them.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: وَضَرَبَ بِكَفَّيْهِ اَلْأَرْضَ, وَنَفَخَ فِيهِمَا, ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 129
In-book reference : Book 1, Hadith 158
English translation : Book 1, Hadith 140
Sunan Abi Dawud 4578

Narrated Buraydah ibn al-Hasib:

A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah (saws). He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones.

Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: 'Abbas transmitted this tradition this way, but it is misunderstanding.

حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، حَذَفَتِ امْرَأَةً فَأَسْقَطَتْ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ فِي وَلَدِهَا خَمْسَمِائَةِ شَاةٍ وَنَهَى يَوْمَئِذٍ عَنِ الْحَذْفِ ‏.‏ قَالَ أَبُو دَاوُدَ كَذَا الْحَدِيثُ خَمْسَمِائَةِ شَاةٍ ‏.‏ وَالصَّوَابُ مِائَةُ شَاةٍ ‏.‏ قَالَ أَبُو دَاوُدَ هَكَذَا قَالَ عَبَّاسٌ وَهُوَ وَهَمٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4578
In-book reference : Book 41, Hadith 85
English translation : Book 40, Hadith 4561
Mishkat al-Masabih 3683
Abu Musa said:
Two of my cousins on my father’s side and I went in to see the Prophet and one of them said, “Messenger of God, put us in command of part of what God has put in your charge,” the other also saying the same. He replied, “I swear by God that I will not put in charge, of this work anyone who asks for it, or anyone who is eager for it.” In a version he said, “We will not employ in our work one who wants it.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَرَجُلَانِ مِنْ بَنِي عَمِّي فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللَّهِ أَمِّرْنَا عَلَى بَعْضِ مَا وَلَّاكَ اللَّهُ وَقَالَ الْآخَرُ مِثْلَ ذَلِكَ فَقَالَ: «إِنَّا وَاللَّهِ لَا نُوَلِّي عَلَى هَذَا الْعَمَلِ أَحَدًا سَأَلَهُ وَلَا أَحَدًا حَرَصَ عَلَيْهِ» . وَفِي رِوَايَةٍ قَالَ: «لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3683
In-book reference : Book 18, Hadith 23
Sahih Muslim 850 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Qur'an) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ، الأَغَرُّ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ الأَوَّلَ فَالأَوَّلَ فَإِذَا جَلَسَ الإِمَامُ طَوَوُا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ كَالَّذِي يُهْدِي الْبَيْضَةَ».
Reference : Sahih Muslim 850b
In-book reference : Book 7, Hadith 34
USC-MSA web (English) reference : Book 4, Hadith 1864
  (deprecated numbering scheme)
Sunan an-Nasa'i 2563
It was narrated from Abu Dharr that the Prophet said:
"There are three to whom Allah will not speak on the Day of Resurrection, or look at them, or sanctify them, and theirs will be a painful torment." The Messenger of Allah repeated and Abu Dharr said: "May they be lost and doomed." He said: "The one who lets his garment hang beneath his ankles, a vendor who tries to sell his product by means of false oaths, and the one who reminds people of what he has given them."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ الْمُدْرِكِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا خَابُوا وَخَسِرُوا ‏.‏ قَالَ ‏"‏ الْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ وَالْمَنَّانُ عَطَاءَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2563
In-book reference : Book 23, Hadith 129
English translation : Vol. 3, Book 23, Hadith 2564
Sunan Abi Dawud 4352
`Abd Allah (b. Mas`ud) reported the Messenger of Allah (peace be upon him) as saying:
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ دَمُ رَجُلٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4352
In-book reference : Book 40, Hadith 2
English translation : Book 39, Hadith 4338
Mishkat al-Masabih 3089
Abu Huraira reported God’s Messenger as saying, “There are three whom it is right for God to help:
the slave whose master has agreed to let him buy his freedom when he wishes to pay the sum, the one who marries desiring to live a chaste life, and the one who fights in God’s path." Tirmidhi, Nasa’i and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمْ: الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُجَاهِدُ فِي سَبِيلِ اللَّهِ ". رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3089
In-book reference : Book 13, Hadith 10
Sahih Muslim 1010

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: 0 Allah, give him more who spends (for the sake of Allah), and the other says: 0 Allah, bring destruction to one who withholds.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّا، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلاَّ مَلَكَانِ يَنْزِلاَنِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا ‏.‏ وَيَقُولُ الآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1010
In-book reference : Book 12, Hadith 73
USC-MSA web (English) reference : Book 5, Hadith 2205
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Sahih Muslim 1116 a

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

We went out on an expedition with Allah's Messenger (may peace be upon him) on the 16th of Ramadan. Some of us fasted and some of us broke the fast. But neither the observer of the fast found fault with one who broke it, nor the breaker of the fast found fault with one who observed it.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِسِتَّ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ ‏.‏
Reference : Sahih Muslim 1116a
In-book reference : Book 13, Hadith 121
USC-MSA web (English) reference : Book 6, Hadith 2477
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Sunan Ibn Majah 217
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Learn the Qur'an, recite it and go to bed, for the likeness of the Qur'an and the one who learns it and acts upon it is that of a sack filled with musk, which spreads its fragrance everywhere. And the likeness of one who learns it then goes to bed with it in his heart is that of a sack that is tied up from which no fragrance comes out.'"
حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الأَوْدِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنِ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ تَعَلَّمُوا الْقُرْآنَ وَاقْرَءُوهُ وَارْقُدُوا فَإِنَّ مَثَلَ الْقُرْآنِ وَمَنْ تَعَلَّمَهُ فَقَامَ بِهِ كَمَثَلِ جِرَابٍ مَحْشُوٍّ مِسْكًا يَفُوحُ رِيحُهُ كُلَّ مَكَانٍ وَمَثَلُ مَنْ تَعَلَّمَهُ فَرَقَدَ وَهُوَ فِي جَوْفِهِ كَمَثَلِ جِرَابٍ أُوكِيَ عَلَى مِسْكٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 217
In-book reference : Introduction, Hadith 217
English translation : Vol. 1, Book 1, Hadith 217
Sunan an-Nasa'i 4202
It was narrated from Abu Saeed tht the Messenger of Allah said:
"Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ وَلاَ اسْتَخْلَفَ مِنْ خَلِيفَةٍ إِلاَّ كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4202
In-book reference : Book 39, Hadith 54
English translation : Vol. 5, Book 39, Hadith 4207
Sunan an-Nasa'i 3896
It was narrated from Ayyub who said:
"Ya'la bin Al-Hakim wrote to me (saying): 'I heard Sulaiman bin Yasar narrating from Rafi' bin Khadij, who said: "We used to lease land on the basis of Al-Muhaqalah, leasing it in return for one-third or one-quarter of the yield, and a specified amount of food (produce)."'"
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، قَالَ كَتَبَ إِلَىَّ يَعْلَى بْنُ حَكِيمٍ أَنِّي سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، يُحَدِّثُ عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كُنَّا نُحَاقِلُ الأَرْضَ نُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى‏.‏‏ رَوَاهُ سَعِيدٌ عَنْ يَعْلَى بْنِ حَكِيمٍ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3896
In-book reference : Book 35b, Hadith 40
English translation : Vol. 4, Book 35, Hadith 3927
Sahih Muslim 1625 a

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

"Any man who is given a gift for life, it belongs to him and his heirs. It belongs to the one to whom it is given, and does not go back to the one who gave it, because he has given it in such a way that it is subject to the rules of inheritance."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ، عَبْدِ الرَّحْمَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْطِيَهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1625a
In-book reference : Book 24, Hadith 26
USC-MSA web (English) reference : Book 12, Hadith 3972
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Sahih Muslim 2692

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

He who recites in the morning and in the evening (these words):" Hallowed be Allah and all praise is due to Him" one hundred times, he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ ‏.‏ لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2692
In-book reference : Book 48, Hadith 39
USC-MSA web (English) reference : Book 35, Hadith 6509
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Musnad Ahmad 1285
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If two men come to you for judgement, do not judge in favour of the first one until you listen to what the other one says. Then you will know how to judge.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مَا يَقُولُ الْآخَرُ فَإِنَّكَ سَوْفَ تَرَى كَيْفَ تَقْضِي‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1285
In-book reference : Book 5, Hadith 689
Sahih al-Bukhari 5086

Narrated Anas bin Malik:

Allah's Apostle manumitted Safiyya and regarded her manumission as her Mahr.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَشُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْتَقَ صَفِيَّةَ، وَجَعَلَ عِتْقَهَا صَدَاقَهَا‏.‏
Reference : Sahih al-Bukhari 5086
In-book reference : Book 67, Hadith 24
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 23
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Sahih al-Bukhari 5330

Narrated Al-Hasan:

Ma'qil gave his sister in marriage and later her husband divorced her once.

حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، قَالَ زَوَّجَ مَعْقِلٌ أُخْتَهُ فَطَلَّقَهَا تَطْلِيقَةً‏.‏
Reference : Sahih al-Bukhari 5330
In-book reference : Book 68, Hadith 75
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 247
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Sahih al-Bukhari 5353

Narrated Abu Huraira:

The Prophet said, "The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah's Cause, or like him who performs prayers all the night and fasts all the day."

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ، أَوِ الْقَائِمِ اللَّيْلَ الصَّائِمِ النَّهَارَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5353
In-book reference : Book 69, Hadith 3
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 265
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Mishkat al-Masabih 5888
Ibn `Abbas said:
I was present with God's messenger at the battle of Hunain. When the Muslims and the infidels met the Muslims turned in retreat, but God's messenger began to spur his she-mule in the direction of the infidels, while I was holding the bridle of his she-mule to restrain it, desiring that it should not go quickly, and Abu Sufyan b. al-Harith was holding God's messenger's stirrup. God's messenger then said, "Call those who were present at the gum-acacia tree[1]." `Abbas, who had a loud voice, told that he called at the top of his voice, "Where are those who were present at the gum-acacia tree?" adding, ``I swear by God that I made them turn back when they heard my voice as cows turn back to their young." They said, "At your service, at your service." They and the-infidels then fought, and the call among the Ansar was, "O company of the Ansar, O company of the Ansar." Then the call was confined to the B. al-Harith b. al Khazraj[2]. God's messenger watched their fighting while sitting on his she-mule like one stretching out his neck, and said, "This is when the oven has become hot[3]." Then taking some pebbles and throwing them in the faces of the infidels he said, "Be routed, by the Lord of Muhammad." I swear by God that no sooner had he thrown the pebbles at them than I began to see their power becoming weak and their ranks, turning in retreat. 1. The reference is to the battle of Mu'ta. 2. Those who swore allegiance to the Prophet at al-Hudaibiya. Cf. Quran, 48:18. 3. A tribal group which formed a section of the Ansar. 4. A figure of speech meaning that the fighting has become violent. Muslim transmitted it.
وَعَن عَبَّاسٍ قَالَ: شَهِدْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ وَأَنَا آخِذٌ بِلِجَامِ بَغْلَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكُفُّهَا إِرَادَةَ أَن لَا تسرع وَأَبُو سُفْيَان آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ فَقَالَ عَبَّاسٌ وَكَانَ رَجُلًا صَيِّتًا فَقُلْتُ بِأَعْلَى صَوْتِي أَيْنَ أَصْحَابُ السَّمُرَةِ فَقَالَ وَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلَادِهَا فَقَالُوا يَا لَبَّيْكَ يَا لَبَّيْكَ قَالَ فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الْأَنْصَارِ يَقُولُونَ يَا مَعْشَرَ الْأَنْصَارِ يَا مَعْشَرَ الْأَنْصَارِ قَالَ ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى بَغْلَتِهِ كَالْمُتَطَاوِلِ عَلَيْهَا إِلَى قِتَالِهِمْ فَقَالَ حِينَ حَمِيَ الْوَطِيسُ ثُمَّ أَخَذَ حَصَيَاتٍ فَرَمَى بِهِنَّ وُجُوهَ الْكُفَّارِ ثُمَّ قَالَ انْهَزَمُوا وَرَبِّ مُحَمَّدٍ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَمَاهُمْ بِحَصَيَاتِهِ ...
Reference : Mishkat al-Masabih 5888
In-book reference : Book 29, Hadith 145
Sunan Abi Dawud 3674

Narrated Abdullah ibn Umar:

The Prophet (saws) said: Allah has cursed wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it, and the one to whom it is conveyed.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ أَبِي عَلْقَمَةَ، مَوْلاَهُمْ وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ الْغَافِقِيِّ أَنَّهُمَا سَمِعَا ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَعَنَ اللَّهُ الْخَمْرَ وَشَارِبَهَا وَسَاقِيَهَا وَبَائِعَهَا وَمُبْتَاعَهَا وَعَاصِرَهَا وَمُعْتَصِرَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3674
In-book reference : Book 27, Hadith 6
English translation : Book 26, Hadith 3666
Bulugh al-Maram 119
Narrated ‘Aisha (rad):
Whenever Allah’s Messenger (saw) took Ghusl (bath) after sexual intercourse, he would begin by washing his hands, then pour water with his right hand on his left hand and wash his sexual organ. He would then perform ablution, then take some water and run his fingers through the roots of the hair. Then he would pour three handfuls on his head, then pour water over the rest of his body and subsequently wash his feet. [Agreed upon and this version is of Muslim]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا اِغْتَسَلَ مِنْ اَلْجَنَابَةِ يَبْدَأُ فَيَغْسِلُ يَدَيْهِ, ثُمَّ يُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ, فَيَغْسِلُ فَرْجَهُ, ثُمَّ يَتَوَضَّأُ, ثُمَّ يَأْخُذُ اَلْمَاءَ, فَيُدْخِلُ أَصَابِعَهُ فِي أُصُولِ اَلشَّعْرِ, ثُمَّ حَفَنَ عَلَى رَأْسِهِ ثَلَاثَ حَفَنَاتٍ, ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ, ثُمَّ غَسَلَ رِجْلَيْهِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ 1‏ .‏
Reference : Bulugh al-Maram 119
In-book reference : Book 1, Hadith 144
English translation : Book 1, Hadith 128
Sunan an-Nasa'i 1285
It was narrated that Abu Mas'ud Al-Ansari siad:
"The Messenger of Allah (SAW) came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah (SAW) remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ عَزَّ وَجَلَّ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلاَمُ كَمَا عَلِمْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1285
In-book reference : Book 13, Hadith 107
English translation : Vol. 2, Book 13, Hadith 1286
Sunan Ibn Majah 3821
It was narrated from Abu Dharr that :
the Messenger of Allah (saas) said: "Allah, the Blessed and Exalted, said: 'Whoever does one good deed will have (the reward of) ten like it and more, and whoever does a bad deed will have one like it, or I will forgive him. Whoever draws near to Me a hand span, I draw near to him an arm's length; whoever comes to Me a forearm's length, I draw near him an arm's length; whoever comes to Me walking, I come to him in a hurry. Whoever meets Me with an earthful of sins, but does not associate anything in worship with Me, I will meet it (i.e., his sins) with forgiveness equal to that.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَأَزِيدُ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَجَزَاءُ سَيِّئَةٍ مِثْلُهَا أَوْ أَغْفِرُ وَمَنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَمَنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَمَنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَمَنْ لَقِيَنِي بِقِرَابِ الأَرْضِ خَطِيئَةً ثُمَّ لاَ يُشْرِكُ بِي شَيْئًا لَقِيتُهُ بِمِثْلِهَا مَغْفِرَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3821
In-book reference : Book 33, Hadith 165
English translation : Vol. 5, Book 33, Hadith 3821
Musnad Ahmad 1046, 1047
It was narrated that Abu Hayyah said:
I saw ‘Ali (رضي الله عنه) doing wudoo`. He washed his hands until they were clean, then he rinsed his mouth three times, then he rinsed his nose three times; he washed his face three times and his forearms three times; he wiped his head and washed his feet up to the ankles. And he took the leftover water and drank it whilst standing. Then he said: I wanted to show you how the Messenger of Allah (ﷺ) did wudoo` ‘Abd Khair narrated a hadeeth like that of Abu Hayyah from `Ali, except that ’Abd Khair said: When he finished his wudoo’, he took some of the leftover water in his hand and drank it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَتَوَضَّأُ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ مَضْمَضَ ثَلَاثًا ثُمَّ اسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ وَأَخَذَ فَضْلَ طَهُورِهِ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ أَحْبَبْتُ أَنْ أُرِيَكُمْ كَيْفَ كَانَ طُهُورُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ قَالَ وَذَكَرَ عَبْدُ خَيْرٍ عَنْ عَلِيٍّ مِثْلَ حَدِيثِ أَبِي حَيَّةَ إِلَّا أَنَّ عَبْدَ خَيْرٍ قَالَ كَانَ إِذَا فَرَغَ مِنْ طُهُورِهِ أَخَذَ بِكَفَّيْهِ مِنْ فَضْلِ طَهُورِهِ فَشَرِبَ‏.‏

Grade: Lts isnad is Hasan], Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1046, 1047
In-book reference : Book 5, Hadith 466