Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3161 |
In-book reference | : Book 47, Hadith 213 |
English translation | : Vol. 5, Book 44, Hadith 3161 |
[Abu Dawud, At-Tirmidhi and An- Nasa'i. At-Tirmidhi classified it as Hadith Hasan].
Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".
Reference | : Riyad as-Salihin 83 |
In-book reference | : Introduction, Hadith 83 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3098 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Vol. 1, Book 25, Hadith 3100 |
Ka'b b. Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and (the words are):
Reference | : Sahih Muslim 1558c |
In-book reference | : Book 22, Hadith 25 |
USC-MSA web (English) reference | : Book 10, Hadith 3781 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2232 |
In-book reference | : Book 33, Hadith 75 |
English translation | : Vol. 4, Book 7, Hadith 2232 |
"On the day of Uhud, the wounded complained to the Messenger of Allah, so he said: 'Dig, and make it wide, and appropriate, and bury two and three in one grave. And advance the one who knew the most Qu'ran.' My father had died so he placed before two men."
[Abu 'Eisa said:] There are narrations on this topic from Khabbab, Jabir, and Anas.
This Hadith is Hasan Sahih
Sufyan Ath-Thawri and others reported this Hadith from Ayyub, from Humaid bin Hilal, from Hisham bin 'Amir. And Abu Ad-Dahma's (a narrator in the chain) name is Qirfah bin Buhais or Baihas
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1713 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Vol. 3, Book 21, Hadith 1713 |
'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that he asked Usama b. Zaid:
Reference | : Sahih Muslim 2218a |
In-book reference | : Book 39, Hadith 124 |
USC-MSA web (English) reference | : Book 26, Hadith 5493 |
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Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2543b |
In-book reference | : Book 44, Hadith 323 |
USC-MSA web (English) reference | : Book 31, Hadith 6174 |
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Narrated Abu 'Is-haq:
Somebody asked Al-Bar-a bin `Azib, "Did you flee deserting Allah's Apostle during the battle of Hunain?" Al-Bara replied, "But Allah's Apostle did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the pagans faced us with arrows, but Allah's Apostle did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet was saying, 'I am the Prophet in truth: I am the son of `Abdul Muttalib.' "
Reference | : Sahih al-Bukhari 2864 |
In-book reference | : Book 56, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 116 |
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Narrated Jabir bin `Abdullah Al-Ansari:
A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Allah's Apostle! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim."
Reference | : Sahih al-Bukhari 3115 |
In-book reference | : Book 57, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Narrated Al-A`mash:
I asked Abu Wail, "Did you take part in the battle of Siffin?" He said, 'Yes, and I heard Sahl bin Hunaif (when he was blamed for lack of zeal for fighting) saying, "You'd better blame your wrong opinions. I wish you had seen me on the day of Abu Jandal. If I had the courage to disobey the Prophet's orders, I would have done so. We had kept out swords on our necks and shoulders, for a thing which frightened us. And we did so, we found it easier for us, except in the case of the above battle (of ours).' "
Reference | : Sahih al-Bukhari 3181 |
In-book reference | : Book 58, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 405 |
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Narrated Abu Humaid:
The Prophet said, "The best of the Ansar families (homes) are the families (homes) of Banu An- Najjar, and then that of Banu `Abdul Ash-hal, and then that of Banu Al-Harith, and then that of Banu Saida; and there is good in all the families (homes) of the Ansar." Sa`d bin 'Ubada followed us and said, "O Abu Usaid ! Don't you see that the Prophet compared the Ansar and made us the last of them in superiority? Then Sa`d met the Prophet and said, "O Allah's Apostle! In comparing the Ansar's families (homes) as to the degree of superiority, you have made us the last of them." Allah's Apostle replied, "Isn't it sufficient that you are regarded amongst the best?"
Reference | : Sahih al-Bukhari 3791 |
In-book reference | : Book 63, Hadith 16 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 135 |
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Narrated Abu 'Is-haq:
That he heard Al-Bara narrating when a man from Qais (tribe) asked him "Did you flee leaving Allah's Apostle on the day (of the battle) of Hunain?" Al-Bara' replied, "But Allah's Apostle did not flee. The people of Hawazin were good archers, and when we attacked them, they fled. But rushing towards the booty, we were confronted by the arrows (of the enemy). I saw the Prophet riding his white mule while Abu Sufyan was holding its reins, and the Prophet was saying "I am the Prophet undoubtedly." (Israil and Zuhair said, "The Prophet dismounted from his Mule.")
Reference | : Sahih al-Bukhari 4317 |
In-book reference | : Book 64, Hadith 348 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 607 |
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It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (saws) said:
Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.
Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
شاذ والمحفوظ إن كان الشؤم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3922 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 29, Hadith 3911 |
Umar bin Al Khattab heard the Apostle of Allaah(saws) say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj.
Abu Dawud said Al Walid bin Musilm and ‘Umar bin Abd Al Wahid narrated in this version from Al Auza’I the words “And say An ‘Umrah included in Hajj”.
Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.
صحيح بلفظ وقل عمرة في حجة وهو الأولى (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1800 |
In-book reference | : Book 11, Hadith 80 |
English translation | : Book 10, Hadith 1796 |
حسن وأخرجه البيهقي دون قوله أو إنا أرسلناك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1260 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Book 5, Hadith 1255 |
'Abd Allah b. Abu Qais said:
Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1437 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Book 8, Hadith 1432 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1010 |
In-book reference | : Book 2, Hadith 621 |
English translation | : Book 2, Hadith 1005 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) used to say at the end of his witr: "O Allah, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself."
Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya b. Ma'in said: No one is reported to have narrated traditions form him except Hammad b. Salamah.
Abu Dawud said: Ubayy b. Ka'b said: The Messenger of Allah (saws) recited supplication in the witr before bowing.
Abu Dawud said: This tradition has also been narrated by 'Isa b. Yunus through a different chain of narrators from Ubayy b. Ka'b. He also narrated it through a different chain of narrators on the authority of Ubayy b. Ka'b that the Messenger of Allah (saw) recited the supplication in the witr before bowing.
Abu Dawud said: The chain of narrators of the tradition of Sa'id from Qatadah goes: Yazid b. Zurai' narrated from Sa'id, from Qatadah, from 'Azrah, from Sa'id b. 'Abd al-Rahman b. Abza, on the authority of his father, from the Prophet (saws). This version does not mention the supplication and the name of Ubayy. This tradition has also been narrated by 'Abd al-A'la and Muhammad b. Bishr al-'Abdi. He heard the traditions from 'Isa b. Yunus at Kufah. They did not mention the supplication in their version.
This tradition has also been narrated by Hisham al-Dastuwa'i and Shu'bah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman al-A'mash, Shu'bah, 'Abd al-Malik b. Abi Sulaiman, and Jarir b. Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version, except in the tradition transmitted by Hafs b. Ghiyath from Mis'ar from Zubaid; he narrated in his version that he (the Prophet) recited supplication before bowing.
Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Mis'ar.
Abu Dawud said: It is reported that Ubayy (b. Ka'b) used to recited the supplication )in the witr) in the second half of Ramadan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1427 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Book 8, Hadith 1422 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1147 |
In-book reference | : Book 4, Hadith 564 |
Abu Qatada reported:
Reference | : Sahih Muslim 1751c |
In-book reference | : Book 32, Hadith 49 |
USC-MSA web (English) reference | : Book 19, Hadith 4340 |
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Anas b. Malik reported that Abu Talha said to Umm Sulaim:
Reference | : Sahih Muslim 2040a |
In-book reference | : Book 36, Hadith 190 |
USC-MSA web (English) reference | : Book 23, Hadith 5058 |
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Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
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Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 881 |
In-book reference | : Book 5, Hadith 79 |
English translation | : Vol. 1, Book 5, Hadith 881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3997 |
In-book reference | : Book 36, Hadith 72 |
English translation | : Vol. 5, Book 36, Hadith 3997 |
Grade: | Sahih lighairihi - Sahih because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 18 |
In-book reference | : Book 1, Hadith 18 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 108 |
In-book reference | : Book 2, Hadith 26 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1386 |
In-book reference | : Book 6, Hadith 6 |
Narrated `Aisha:
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."
Reference | : Sahih al-Bukhari 6084 |
In-book reference | : Book 78, Hadith 112 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 107 |
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Narrated Ibrahim:
'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."
Reference | : Sahih al-Bukhari 6278 |
In-book reference | : Book 79, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 295 |
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Narrated `Aisha:
`Utba (bin Abi Waqqas) said to his brother Sa`d, "The son of the slave girl of Zam`a is my son, so be his custodian." So when it was the year of the Conquest of Mecca, Sa`d took that child and said, "He is my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam`a got up and said, 'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So they both went to the Prophet. Sa`d said, "O Allah's Apostle! (This is) the son of my brother and he told me to be his custodian." Then 'Abu bin Zam`a said, "(But he is) my brother and the son of the slave girl of my father, born on his bed." The Prophet said, "This child is for you. O 'Abu bin Zam`a, as the child is for the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bint Zam`a to cover herself before that boy as he noticed the boy's resemblance to `Utba. Since then the boy had never seen Sauda till he died.
Reference | : Sahih al-Bukhari 6749 |
In-book reference | : Book 85, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 741 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said, "Didn't the Messenger of Allah, may Allah bless him and grant him peace, forbid that?" They said, "There has been a new command from the Messenger of Allah, may Allah bless him and grant him peace, since you went away." Abu Said went out and made enquiries about it and was told that the Messenger of Allah, may Allah bless him and grant him peace, had said,"I forbade you before to eat meat of the sacrifice after three days, but now eat, give sadaqa and store up. I forbade you before to make nabidh (by soaking raisins or dates in water), but now make nabidh, but remember every intoxicant is haram .I forbade you to visit graves, but now visit them, and do not use bad language."
Sunnah.com reference | : Book 23, Hadith 8 |
USC-MSA web (English) reference | : Book 23, Hadith 8 |
Arabic reference | : Book 23, Hadith 1038 |
Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
Reference | : Sahih al-Bukhari 1840 |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
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From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."
[He said:] There is something on this topic from Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.
Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."
[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1256 |
In-book reference | : Book 14, Hadith 57 |
English translation | : Vol. 1, Book 12, Hadith 1256 |
That the Prophet (saws) said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."
[Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: "When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one." They argue this view with the saying of 'Uthman and others, when they said: "There is nothing due on a Muslim's wealth that is lost." Ishaq said: "The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1309 |
In-book reference | : Book 14, Hadith 112 |
English translation | : Vol. 1, Book 12, Hadith 1309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3640 |
In-book reference | : Book 30, Hadith 30 |
English translation | : Vol. 4, Book 30, Hadith 3670 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 572 |
In-book reference | : Book 6, Hadith 79 |
English translation | : Vol. 1, Book 6, Hadith 573 |
'Ataa reported that 'Urwa b. Zubair (Allah be pleased with him) had informed him (this):
Reference | : Sahih Muslim 1254 |
In-book reference | : Book 15, Hadith 242 |
USC-MSA web (English) reference | : Book 7, Hadith 2882 |
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Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1449c |
In-book reference | : Book 17, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 3413 |
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It has been narrated (through a different chain of transmitters) by Abu Ishiq that a person said to Bara' (b. 'Azib):
Reference | : Sahih Muslim 1776b |
In-book reference | : Book 32, Hadith 98 |
USC-MSA web (English) reference | : Book 19, Hadith 4389 |
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When the Messenger of Allah (saws) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it.
Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu'man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja'far al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3118 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Book 20, Hadith 3112 |
Abu Malik narrated on the authority of his father that he heard the Apostle (may peace be upon him) say:
Reference | : Sahih Muslim 23b |
In-book reference | : Book 1, Hadith 38 |
USC-MSA web (English) reference | : Book 1, Hadith 35 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Zubair that he heard Jabir b. 'Abdullah saying. I heard the Messenger of Allah (may peace and blessings be upon him) observing this:
Reference | : Sahih Muslim 82b |
In-book reference | : Book 1, Hadith 154 |
USC-MSA web (English) reference | : Book 1, Hadith 147 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Dharr:
Reference | : Sahih Muslim 178a |
In-book reference | : Book 1, Hadith 348 |
USC-MSA web (English) reference | : Book 1, Hadith 341 |
(deprecated numbering scheme) |
The same hadith is narrated by Ubaidallah b. Umar al-Qawariri from Abu 'Uwana, who transmitted it to 'Abd al-Malik b. 'Umair on the same chain of transmitter and the hadith of Jarir is more perfect and comprehensive.
Reference | : Sahih Muslim 204b |
In-book reference | : Book 1, Hadith 408 |
USC-MSA web (English) reference | : Book 1, Hadith 400 |
(deprecated numbering scheme) |
This hadith is narrated from the Apostle of Allah (may peace be upon him) by another chain of narrators, Muhammad b. Abd al-A'la, Mu'tamir, Abu 'Uthman, Zuhair b. 'Amr, Qabisa b. Mukhariq.
Reference | : Sahih Muslim 207b |
In-book reference | : Book 1, Hadith 413 |
USC-MSA web (English) reference | : Book 1, Hadith 405 |
(deprecated numbering scheme) |
Narrated Abu Waqid al-Laythi:
I heard the Messenger of Allah (saws) saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1722 |
In-book reference | : Book 11, Hadith 2 |
English translation | : Book 10, Hadith 1718 |
Narrated Sa'id ibn AbulHasan:
The pommel of the sword of the Messenger of Allah (saws) was of silver.
Qatadah said: I do not know that anyone has supported him for that (for the tradition narrated by Sa'id b. Abu al-Hasan).
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2584 |
In-book reference | : Book 15, Hadith 108 |
English translation | : Book 14, Hadith 2578 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) forbade to eat (the meat of animals) slaughtered by the bedouins for vainglory and pride.
Abu Dawud said: The narrator Ghundar narrated this tradition as a saying of Ibn 'Abbas (and not of the Prophet).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2820 |
In-book reference | : Book 16, Hadith 33 |
English translation | : Book 15, Hadith 2814 |
Narrated Umm Kurz:
The Messenger of Allah (saws) said: Two sheep which resemble each other are to be sacrificed for a boy and one for a girl.
Abu Dawud said: This is a sound tradition, and the tradition narrated by Sufyan is misunderstanding.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2836 |
In-book reference | : Book 16, Hadith 49 |
English translation | : Book 15, Hadith 2830 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3587 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Book 24, Hadith 3580 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2727 |
In-book reference | : Book 10, Hadith 216 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2700 |
In-book reference | : Book 10, Hadith 190 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 612 |
In-book reference | : Book 4, Hadith 46 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 646 |
In-book reference | : Book 4, Hadith 78 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 664 |
In-book reference | : Book 4, Hadith 96 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 859 |
In-book reference | : Book 4, Hadith 283 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 900 |
In-book reference | : Book 4, Hadith 324 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1300 |
In-book reference | : Book 4, Hadith 711 |
وَقَالَ: وَبَلَغَنِي عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ مثله
صَحِيح, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1473, 1474 |
In-book reference | : Book 4, Hadith 874 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4134 |
In-book reference | : Book 20, Hadith 69 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4202 |
In-book reference | : Book 21, Hadith 41 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3913 |
In-book reference | : Book 19, Hadith 125 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4046 |
In-book reference | : Book 19, Hadith 256 |
Reference | : Mishkat al-Masabih 5429 |
In-book reference | : Book 27, Hadith 50 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 79 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Book 4, Hadith 79 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 208 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Book 9, Hadith 208 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 404 |
In-book reference | : Book 22, Hadith 8 |
English translation | : Book 22, Hadith 404 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 6 |
Arabic/English book reference | : Book 27, Hadith 481 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 599 |
In-book reference | : Book 30, Hadith 62 |
English translation | : Book 30, Hadith 599 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 662 |
In-book reference | : Book 31, Hadith 59 |
English translation | : Book 31, Hadith 662 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 749 |
In-book reference | : Book 32, Hadith 4 |
English translation | : Book 32, Hadith 749 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1068 |
In-book reference | : Book 43, Hadith 18 |
English translation | : Book 43, Hadith 1068 |
Reference | : Bulugh al-Maram 25 |
In-book reference | : Book 1, Hadith 29 |
English translation | : Book 1, Hadith 28 |
Reference | : Bulugh al-Maram 63 |
In-book reference | : Book 1, Hadith 73 |
English translation | : Book 1, Hadith 68 |
Reference | : Bulugh al-Maram 86 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 92 |
Reference | : Bulugh al-Maram 751 |
In-book reference | : Book 6, Hadith 44 |
English translation | : Book 6, Hadith 771 |
Sunnah.com reference | : Book 11, Hadith 60 |
English translation | : Book 11, Hadith 1355 |
Arabic reference | : Book 11, Hadith 1329 |
Sunnah.com reference | : Book 15, Hadith 2 |
English translation | : Book 15, Hadith 1463 |
Arabic reference | : Book 15, Hadith 1419 |
Sunnah.com reference | : Book 15, Hadith 3 |
English translation | : Book 15, Hadith 1464 |
Arabic reference | : Book 15, Hadith 1420 |
Sunnah.com reference | : Book 5, Hadith 56 |
English translation | : Book 5, Hadith 725 |
Arabic reference | : Book 5, Hadith 705 |
Reference | : Bulugh al-Maram 1413 |
In-book reference | : Book 14, Hadith 17 |
English translation | : Book 14, Hadith 1413 |
Sunnah.com reference | : Book 8, Hadith 20 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 985 |
Sunnah.com reference | : Book 7, Hadith 117 |
English translation | : Book 7, Hadith 879 |
Arabic reference | : Book 7, Hadith 875 |
Sunnah.com reference | : Book 7, Hadith 173 |
English translation | : Book 7, Hadith 926 |
Arabic reference | : Book 7, Hadith 920 |
Sunnah.com reference | : Book 2, Hadith 130 |
English translation | : Book 2, Hadith 256 |
Arabic reference | : Book 2, Hadith 258 |
Sunnah.com reference | : Book 2, Hadith 439 |
English translation | : Book 2, Hadith 507 |
Arabic reference | : Book 2, Hadith 509 |
Reference | : Hisn al-Muslim 37 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 239 |
In-book reference | : Book 2, Hadith 36 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 314 |
In-book reference | : Book 3, Hadith 31 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 421 |
In-book reference | : Book 3, Hadith 126 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 454 |
In-book reference | : Book 3, Hadith 158 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1977 |
In-book reference | : Book 7, Hadith 21 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1979 |
In-book reference | : Book 7, Hadith 23 |
وَرَوَاهُ أَحْمَدُ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ
حسن, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1701, 1702 |
In-book reference | : Book 5, Hadith 174 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2949 |
In-book reference | : Book 11, Hadith 184 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3081 |
In-book reference | : Book 13, Hadith 2 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3106 |
In-book reference | : Book 13, Hadith 27 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3201 |
In-book reference | : Book 13, Hadith 119 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3334 |
In-book reference | : Book 13, Hadith 248 |