[Muslim].
Reference | : Riyad as-Salihin 1669 |
In-book reference | : Book 17, Hadith 159 |
Narrated AbuBakr:
AbutTufayl said: Fatimah came to AbuBakr asking him for the inheritance of the Prophet (saws). AbuBakr said: I heard the Messenger of Allah (saws) say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2973 |
In-book reference | : Book 20, Hadith 46 |
English translation | : Book 19, Hadith 2967 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3624 |
In-book reference | : Book 32, Hadith 75 |
English translation | : Vol. 4, Book 32, Hadith 3624 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4150 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 5, Book 37, Hadith 4150 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3882 |
In-book reference | : Book 34, Hadith 56 |
English translation | : Vol. 5, Book 34, Hadith 3882 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3328 |
In-book reference | : Book 13, Hadith 242 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1400 |
In-book reference | : Book 4, Hadith 801 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1838 |
In-book reference | : Book 6, Hadith 65 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 891 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Book 38, Hadith 891 |
Narrated Qays ibn Sa'd:
The Messenger of Allah (saws) came to visit us in our house, and said: Peace and Allah's mercy be upon you! Sa'd returned the greeting in a lower tone.
Qays said: I said: Do you not grant permission to the Messenger of Allah (saws) to enter?
He said: Leave him, he will give us many greetings. The Messenger of Allah (saws) then said: Peace and Allah's mercy be upon you! Sa'd again responded in a lower tone. The Messenger of Allah (saws) again said: Peace and Allah's mercy be upon you! So the Messenger of Allah (saws) went away.
Sa'd went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah (saws) returned with him. Sa'd then offered to prepare bath-water for him, and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it.
The Messenger of Allah (saws) then raised his hands and said: O Allah, bestow Thy blessings and mercy on the family of Sa'd ibn Ubadah! The Messenger of Allah (saws) then shared their meals.
When he intended to return, Sa'd brought near him an ass which was covered with a blanket. The Messenger of Allah (saws) mounted it.
Sa'd said: O Qays, accompany the Messenger of Allah. Qays said: The Messenger of Allah (saws) said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away.
Hisham said: AbuMarwan (transmitted) from Muhammad ibn AbdurRahman ibn As'ad ibn Zurarah.
Abu Dawud said: 'Umar b. 'Abd al-Wahid and Ibn Sama'ah transmitted it from al-Awzai' in mursal form (the ling of the Companion being missing), and they did not mention Qais b. Sa'd.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5185 |
In-book reference | : Book 43, Hadith 413 |
English translation | : Book 42, Hadith 5166 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 802 |
In-book reference | : Book 8, Hadith 121 |
English translation | : Vol. 2, Book 3, Hadith 802 |
Narrated `Abdullah bin `Umar:
The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.
Reference | : Sahih al-Bukhari 4556 |
In-book reference | : Book 65, Hadith 78 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 79 |
(deprecated numbering scheme) |
[Al-Bukhari]
Reference | : Riyad as-Salihin 357 |
In-book reference | : Introduction, Hadith 357 |
[Muslim].
((قولها: يستعذب أي: يطلب الماء العذب، وهو الطيب. و العذق بكسر العين وإسكان الذال المعجمة: وهو الكباسة، وهي الغضن. و المدية بضم الميم وكسرها: هي السكين. و الحلوب ذات اللبن. والسؤال عن الأنصاري الذي أتوه هو أبو الهيثم بن التيهان رضي الله عنه، كذا جاء مبيناً في رواية الترمذي وغيره)).
Reference | : Riyad as-Salihin 496 |
In-book reference | : Introduction, Hadith 496 |
Narrated Sahl ibn Hanzaliyyah:
Uyaynah ibn Hisn and Aqra' ibn Habis came to the Messenger of Allah (saws). They begged from him. He commanded to give them what they begged. He ordered Mu'awiyah to write a document to give what they begged. Aqra' took his document, wrapped it in his turban, and went away.
As for Uyaynah, he took his document and came to the Prophet (saws) at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Mu'awiyah informed the Messenger of Allah (saws) of his statement.
Thereupon the Messenger of Allah (saws) said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: "embers of Hell".)
They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?)
He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day.) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1629 |
In-book reference | : Book 9, Hadith 74 |
English translation | : Book 9, Hadith 1625 |
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
Reference | : Riyad as-Salihin 77 |
In-book reference | : Introduction, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2523 |
In-book reference | : Book 23, Hadith 89 |
English translation | : Vol. 3, Book 23, Hadith 2524 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Narrated Uncle of Umarah ibn Khuzaymah:
The Prophet (saws) bought a horse from a Bedouin. The Prophet (saws) took him with him to pay him the price of his horse. The Messenger of Allah (saws) walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet (saws) had bought it.
The Bedouin called the Messenger of Allah (saws) saying: If you want this horse, (then buy it), otherwise I shall sell it. The Prophet (saws) stopped when he heard the call of the Bedouin, and said: Have I not bought it from you? The Bedouin said: I swear by Allah, I have not sold it to you. The Prophet (saws) said: Yes, I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah ibn Thabit then said: I bear witness that you have bought it. The Prophet (saws) turned to Khuzaymah and said: On what (grounds) do you bear witness?
He said: By considering you trustworthy, Messenger of Allah (saws)! The Prophet (saws) made the witness of Khuzaymah equivalent to the witness of two people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3607 |
In-book reference | : Book 25, Hadith 37 |
English translation | : Book 24, Hadith 3600 |
Reference | : Hisn al-Muslim 208 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from his paternal uncle, Wasi ibn Habban, that Abdullah ibn Umar said, "People say, 'When you sit to relieve yourself, do not face the qibla or the Bayt al-Maqdis.' "
Abdullah continued, "I went upon top of a house of ours and saw the Messenger of Allah, may Allah bless him and grant him peace, (squatting) on two unfired bricks facing the Bayt al-Maqdis, relieving himself."
Ibn Umar added, "Perhaps you are one of those who pray folded on their haunches."
Wasi replied, "I don't know, by Allah!"
USC-MSA web (English) reference | : Book 14, Hadith 3 |
Arabic reference | : Book 14, Hadith 460 |
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 812a |
In-book reference | : Book 6, Hadith 316 |
USC-MSA web (English) reference | : Book 4, Hadith 1771 |
(deprecated numbering scheme) |
'Abd al-Aziz b. Suhaib reported:
Reference | : Sahih Muslim 1980b |
In-book reference | : Book 36, Hadith 6 |
USC-MSA web (English) reference | : Book 23, Hadith 4883 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1244 |
In-book reference | : Book 13, Hadith 66 |
English translation | : Vol. 2, Book 13, Hadith 1245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2323 |
In-book reference | : Book 22, Hadith 234 |
English translation | : Vol. 3, Book 22, Hadith 2325 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2854 |
In-book reference | : Book 11, Hadith 92 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 716 |
In-book reference | : Book 4, Hadith 146 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1953 |
In-book reference | : Book 6, Hadith 178 |
Narrated Abu Huraira:
Allah's Prophet said, "When Allah decrees some order in the heaven, the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears, they ask each other, "What has your Lord ordered? They say that He has said that which is true and just, and He is the Most High, the Most Great." (34.23). Then the stealthy listeners (devils) hear this order, and these stealthy listeners are like this, one over the other." (Sufyan, a sub-narrator demonstrated that by holding his hand upright and separating the fingers.) A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame (fire) may strike the devil before he can convey it, and sometimes he may convey it before the flame (fire) strikes him, whereupon the wizard adds to that word a hundred lies. The people will then say, 'Didn't he (i.e. magician) tell such-and-such a thing on such-and-such date?' So that magician is said to have told the truth because of the Statement which has been heard from the heavens."
Reference | : Sahih al-Bukhari 4800 |
In-book reference | : Book 65, Hadith 322 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 324 |
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I came to Abu Sa'id al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet (saws) in Ramadan in the year of conquest of Mecca. The Messenger of Allah (saws) fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Sa'id al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i.e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah (saws).
Abu Sa'id said: Then I found myself keeping fast along with the Prophet (saws) before and after that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2406 |
In-book reference | : Book 14, Hadith 94 |
English translation | : Book 13, Hadith 2400 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 824 |
In-book reference | : Book 2, Hadith 434 |
English translation | : Book 2, Hadith 823 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3968 |
In-book reference | : Book 19, Hadith 180 |
Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (may peace be upon him), and a person said:
Reference | : Sahih Muslim 3000b |
In-book reference | : Book 55, Hadith 84 |
USC-MSA web (English) reference | : Book 42, Hadith 7140 |
(deprecated numbering scheme) |
Narrated Hudhayfah:
The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth.
He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good?
He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times.
I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community?
He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4246 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Book 36, Hadith 4234 |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "One of the most evil of people is the two-faced person who shows one face to these people and another face to those people."
Sunnah.com reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 56, Hadith 21 |
Arabic reference | : Book 56, Hadith 1834 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4622 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Book 41, Hadith 4605 |
Narrated Anas bin Malik:
Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
Reference | : Sahih al-Bukhari 5289 |
In-book reference | : Book 68, Hadith 38 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 212 |
(deprecated numbering scheme) |
Narrated Abu `Ubaid:
(in continuation of above). Then I witnessed the `Id with `Uthman bin `Affan, and that was on a Friday. He offered the prayer before the sermon, saying, "O people! Today you have two 'Its (festivals) together, so whoever of those who live at Al-`Awali (suburbs) would like to wait for the Jumua prayer, he may wait, and whoever would like to return (home) Is granted my permission to do so."
Reference | : Sahih al-Bukhari 5572 |
In-book reference | : Book 73, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 479 |
(deprecated numbering scheme) |
Narrated `Abdul `Aziz:
Thabit and I went to Anas bin Malik. Thabit said, "O Abu Hamza! I am sick." On that Anas said, "Shall I treat you with the Ruqya of Allah's Apostle?" Thabit said, "Yes," Anas recited, "O Allah! The Lord of the people, the Remover of trouble! (Please) cure (Heal) (this patient), for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment."
Reference | : Sahih al-Bukhari 5742 |
In-book reference | : Book 76, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 638 |
(deprecated numbering scheme) |
Narrated Samura bin Jundub:
The Prophet said, "I saw (in a dream), two men came to me." Then the Prophet narrated the story (saying), "They said, 'The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world. So he will be punished like that till the Day of Resurrection."'
Reference | : Sahih al-Bukhari 6096 |
In-book reference | : Book 78, Hadith 123 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 118 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"
Reference | : Sahih al-Bukhari 6926 |
In-book reference | : Book 88, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 60 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Surely! Everyone of you is a guardian and is responsible for his charges: The Imam (ruler) of the people is a guardian and is responsible for his subjects; a man is the guardian of his family (household) and is responsible for his subjects; a woman is the guardian of her husband's home and of his children and is responsible for them; and the slave of a man is a guardian of his master's property and is responsible for it. Surely, everyone of you is a guardian and responsible for his charges."
Reference | : Sahih al-Bukhari 7138 |
In-book reference | : Book 93, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 252 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
On the day of (the battle of) the Trench, the Prophet called the people (to bring news about the enemy). Az-Zubair responded to his call. He called them again and Az-Zubair responded to his call again; then he called them for the third time and again Az-Zubair responded to his call whereupon the Prophet said, "Every prophet has his Hawairi (helper), and Az-Zubair is my Hawari."
Reference | : Sahih al-Bukhari 7261 |
In-book reference | : Book 95, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 366 |
(deprecated numbering scheme) |
Narrated Anas bin Malik
Once the Prophet (p.b.u.h) entered the Mosque and saw a rope hanging in between its two pillars. He said, "What is this rope?" The people said, "This rope is for Zainab who, when she feels tired, holds it (to keep standing for the prayer.)" The Prophet said, "Don't use it. Remove the rope. You should pray as long as you feel active, and when you get tired, sit down."
Reference | : Sahih al-Bukhari 1150 |
In-book reference | : Book 19, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 251 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Buhaina:
Allah's Apostle once led us in a prayer and offered two rak`at and got up (for the third rak`a) without sitting (after the second rak`a). The people also got up with him, and when he was about to finish his prayer, we waited for him to finish the prayer with Taslim but he said Takbir before Taslim and performed two prostrations while sitting and then finished the prayer with Taslim.
Reference | : Sahih al-Bukhari 1224 |
In-book reference | : Book 22, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 315 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2608 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 2608 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1002 |
In-book reference | : Book 11, Hadith 127 |
English translation | : Vol. 2, Book 11, Hadith 1003 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1812 |
In-book reference | : Book 20, Hadith 215 |
English translation | : Vol. 2, Book 20, Hadith 1813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3090 |
In-book reference | : Book 25, Hadith 6 |
English translation | : Vol. 1, Book 25, Hadith 3092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 767 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Vol. 1, Book 9, Hadith 768 |
Narrated Ma'qil ibn Yasar:
A man came to the Prophet (saws) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2050 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Book 11, Hadith 2045 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year.
Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3097 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Book 20, Hadith 3091 |
Narrated Al-Bara' ibn Azib:
Al-Bara' had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah (saws) was informed about it.
So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3570 |
In-book reference | : Book 24, Hadith 155 |
English translation | : Book 23, Hadith 3563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2912 |
In-book reference | : Book 25, Hadith 31 |
English translation | : Vol. 4, Book 25, Hadith 2912 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1624 |
In-book reference | : Book 6, Hadith 192 |
English translation | : Vol. 1, Book 6, Hadith 1624 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4241 |
In-book reference | : Book 37, Hadith 142 |
English translation | : Vol. 5, Book 37, Hadith 4241 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1128 |
In-book reference | : Book 5, Hadith 544 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1272 |
In-book reference | : Book 5, Hadith 678 |
Grade: | This hadeeth is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1438 |
In-book reference | : Book 7, Hadith 31 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2315 |
In-book reference | : Book 9, Hadith 89 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1478 |
In-book reference | : Book 4, Hadith 878 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4368 |
In-book reference | : Book 22, Hadith 59 |
Sunnah.com reference | : Book 9, Hadith 30 |
English translation | : Book 9, Hadith 1227 |
Arabic reference | : Book 9, Hadith 1198 |
Grade: | Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam) |
Reference | : Musnad Ahmad 1313 |
In-book reference | : Book 5, Hadith 715 |
Narrated `Aisha:
We used to salt some of the meat of sacrifice and present it to the Prophet at Medina. Once he said, "Do not eat (of that meat) for more than three days." That was not a final order, but (that year) he wanted us to feed of it to others, Allah knows better.
Reference | : Sahih al-Bukhari 5570 |
In-book reference | : Book 73, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 477 |
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Narrated 'Urwa:
Aisha used to recommend at-Talbina for the sick and for such a person as grieved over a dead person. She used to say, "I heard Allah's Apostle saying, 'at-Talbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief.'"
Reference | : Sahih al-Bukhari 5689 |
In-book reference | : Book 76, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 593 |
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Narrated Al-A`mash:
We argued at Ibrahim's dwelling place about mortgaging in Salam. He said, "Aisha said, 'The Prophet bought some foodstuff from a Jew on credit and the payment was to be made by a definite period, and he mortgaged his iron armor to him."
Reference | : Sahih al-Bukhari 2252 |
In-book reference | : Book 35, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 454 |
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[Muslim].
There are other narrations with some variation in the wordings.
Reference | : Riyad as-Salihin 1842 |
In-book reference | : Book 18, Hadith 35 |
Reference | : Sunan an-Nasa'i 2264 |
In-book reference | : Book 22, Hadith 175 |
English translation | : Vol. 3, Book 22, Hadith 2266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5351 |
In-book reference | : Book 48, Hadith 312 |
English translation | : Vol. 6, Book 48, Hadith 5353 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3705 |
In-book reference | : Book 32, Hadith 18 |
English translation | : Vol. 4, Book 32, Hadith 3735 |
Narrated Safiyyah, daughter of Shaybah:
When the Messenger of Allah (saws) had some rest at Mecca in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1878 |
In-book reference | : Book 11, Hadith 158 |
English translation | : Book 10, Hadith 1873 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3291 |
In-book reference | : Book 29, Hadith 41 |
English translation | : Vol. 4, Book 29, Hadith 3291 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2978 |
In-book reference | : Book 11, Hadith 212 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3098 |
In-book reference | : Book 13, Hadith 19 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3943 |
In-book reference | : Book 19, Hadith 155 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 304 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
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Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father that the daughter of one of Safiyya bint Abi Ubayd's brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said, "He should throw the stones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 229 |
Arabic reference | : Book 20, Hadith 926 |
Narrated Muhammad bin `Amr bin `Ata':
I was sitting with some of the companions of Allah's Apostle and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Apostle better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla. On sitting In the second rak`a he sat on his left foot and propped up the right one; and in the last rak`a he pushed his left foot forward and kept the other foot propped up and sat over the buttocks."
Reference | : Sahih al-Bukhari 828 |
In-book reference | : Book 10, Hadith 222 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 791 |
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Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, entered the mosque and found Abu Bakr as-Siddiq and Umar ibn al-Khattab there. He questioned them and they said, "Hunger has driven us out." The Messenger of Allah, may Allah bless him and grant him peace, said, "And hunger has brought me out." They went to Abu'l-Haytham ibn at- Tayyihan al-Ansari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave the one with milk." He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah, may Allah bless him and grant him peace, recited, "Then, on that day, you will be asked concerning pleasure." (Sura 102 ayat 8).
USC-MSA web (English) reference | : Book 49, Hadith 28 |
Arabic reference | : Book 49, Hadith 1701 |
Malik related to me from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Barira came to me and said, 'I have written myself as mukatab for my people for nine uqiyas, one uqiya per year, so help me.' A'isha said, 'If your people agree that I pay it all to them for you, and that if I pay it, your wala' is mine, then I will do it.' Barira went to her masters and told them that and they didn't agree. She came back from her masters while the Messenger of Allah, may Allah bless him and grant him peace, was sitting. She said to A'isha, 'I offered that to them and they refused me unless they had the wala'.' The Messenger of Allah, may Allah bless him and grant him peace, heard that and asked her about it A'isha told him and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Take her and stipulate that the wala' is yours, for the wala' is for the one who sets free.' So A'isha did that and then the Messenger of Allah, may Allah bless him and grant him peace, stood up in front of the people, and praised Allah and gave thanks to Him. Then he said, 'What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer, and the wala' only belongs to the one who sets free.' "
USC-MSA web (English) reference | : Book 38, Hadith 17 |
Arabic reference | : Book 38, Hadith 1482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 310 |
In-book reference | : Book 1, Hadith 311 |
English translation | : Vol. 1, Book 1, Hadith 311 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab demanded of the people at Mina, "If anyone has knowledge of blood-money, let him inform me." Ad-Dahhak ibn Sufyan al-Kilabi stood up and said, "The Messenger of Allah, may Allah bless him and grant him peace, wrote to me that the wife of Ashyam ad-Dibabi inherited from the blood-money of her husband." Umar ibn al-Khattab said to him, "Go into the tent until I come to you." When Umar ibn al-Khattab came in, ad-Dahhak told him about it and Umar ibn al-Khattab gave a decision based on that.
Ibn Shihab said, "The killing of Ashyam was accidental."
USC-MSA web (English) reference | : Book 43, Hadith 9 |
Arabic reference | : Book 43, Hadith 1588 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3638 |
In-book reference | : Book 49, Hadith 34 |
English translation | : Vol. 1, Book 46, Hadith 3638 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1885 |
In-book reference | : Book 11, Hadith 165 |
English translation | : Book 10, Hadith 1880 |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
Reference | : Sahih al-Bukhari 716 |
In-book reference | : Book 10, Hadith 111 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
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Narrated Abu As-Safar:
I heard Ibn `Abbas saying, "O people! Listen to what I say to you, and let me hear whatever you say, and don't go (without understanding), and start saying, 'Ibn `Abbas said so-and-so, Ibn `Abbas said soand- so, Ibn `Abbas said so-and-so.' He who wants to perform the Tawaf around the Ka`ba should go behind Al-Hijr (i.e. a portion of the Ka`ba left out unroofed) and do not call it Al-Hatim, for in the pre-Islamic period of ignorance if any man took an oath, he used to throw his whip, shoes or bow in it.
Reference | : Sahih al-Bukhari 3848 |
In-book reference | : Book 63, Hadith 73 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 187 |
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From Al-Bara' bin 'Azib who said: "A man said to us: 'Did you flee from the Messenger of Allah (saws) O Abu 'Umarah ?'" He said: "No, By Allah! I did not flee from the Messenger of Allah (saws), but som hasty people fled and (the tribe of) Hawazin assaulted them with arrows. The Messenger of Allah (Saws) was on his white muls, and Abu Sufyan bin Al-Harith bin 'Abdul Muttalib was holding its reigns. The Messenger of Allah (saws) was saying: 'I am the Prophet without lie, I am the son of 'Abdul-Muttalib.'"
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, and Ibn 'Umar.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1688 |
In-book reference | : Book 23, Hadith 19 |
English translation | : Vol. 3, Book 21, Hadith 1688 |
Grade: | Lts isnad is Hasan], Isnad is Hasan like the one above] (Darussalam) |
Reference | : Musnad Ahmad 1021, 1022 |
In-book reference | : Book 5, Hadith 443 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2069 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Book 11, Hadith 2064 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1135 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Book 45, Hadith 1135 |
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
Reference | : Sahih Muslim 2770a |
In-book reference | : Book 50, Hadith 65 |
USC-MSA web (English) reference | : Book 37, Hadith 6673 |
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[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah.
(Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings.
(Another chain) Zaid bin Uthal' from 'Ali with similar wordings.
[Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ .
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ، كِلْتَا الرِّوَايَتَيْنِ يُقَالُ عَنْهُ عَنِ ابْنِ أُثَيْعٍ، وَعَنِ ابْنِ يُثَيْعٍ، وَالصَّحِيحُ، هُوَ زَيْدُ بْنُ أُثَيْعٍ وَقَدْ رَوَى شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدٍ، غَيْرَ هَذَا الْحَدِيثِ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3092 |
In-book reference | : Book 47, Hadith 144 |
English translation | : Vol. 5, Book 44, Hadith 3092 |
Narrated Anas:
I will narrate to you a Habith I heard from Allah's Apostle and none other than I will tell you of it. I heard Allah's Apostle saying, "From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and women will increase in number, so much so that fifty women will be looked after by one man."
Reference | : Sahih al-Bukhari 5231 |
In-book reference | : Book 67, Hadith 164 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 158 |
(deprecated numbering scheme) |