Narrated Abu Huraira:
Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."
Reference | : Sahih al-Bukhari 2009 |
In-book reference | : Book 31, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
Reference | : Sahih al-Bukhari 916 |
In-book reference | : Book 11, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 39 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleased with them) said that the day of 'Ashura was mentioned before the Messenger of Allah (may peace he upon him). Thereupon the Messenger of Allah, (may peace be upon him) said:
Reference | : Sahih Muslim 1126c |
In-book reference | : Book 13, Hadith 150 |
USC-MSA web (English) reference | : Book 6, Hadith 2506 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that there came to Allah's Messenger (may peace be upon him) a group of people from the tribe of 'Abd al-Qais. Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 17d |
In-book reference | : Book 36, Hadith 52 |
USC-MSA web (English) reference | : Book 23, Hadith 4924 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 364 |
In-book reference | : Book 2, Hadith 216 |
English translation | : Vol. 1, Book 2, Hadith 364 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2272 |
In-book reference | : Book 34, Hadith 3 |
English translation | : Vol. 4, Book 8, Hadith 2272 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 390 |
In-book reference | : Introduction, Hadith 390 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1209 |
In-book reference | : Book 8, Hadith 219 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1076 |
In-book reference | : Book 8, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5691 |
In-book reference | : Book 51, Hadith 153 |
English translation | : Vol. 6, Book 51, Hadith 5694 |
Narrated Abdullah ibn Buhaynah:
The Messenger of Allah (saws) led us in prayer praying two rak'ahs. When he stood up and did not sit (at the end of two rak'ahs) the people stood up along with him. When he finished the prayer and we expect him to give the salutation, he said: "Allah is most great." While sitting and made two prostrations before giving the salutation. Then he gave it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1034 |
In-book reference | : Book 2, Hadith 645 |
English translation | : Book 3, Hadith 1029 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah (saws) said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1134 |
In-book reference | : Book 2, Hadith 745 |
English translation | : Book 3, Hadith 1130 |
Narrated A Group of Companions of the Prophet:
Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet (saws): When the Messenger of Allah (saws) conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah (saws) and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3012 |
In-book reference | : Book 20, Hadith 85 |
English translation | : Book 19, Hadith 3006 |
Narrated AbuHurayrah:
Suhayl ibn AbuSalih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first, for AbuHurayrah reported the Messenger of Allah (saws) as saying: Do not salute them (Jews and Christians) first, and when you meet them on the road, force them to go to the narrowest part of it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5205 |
In-book reference | : Book 43, Hadith 433 |
English translation | : Book 42, Hadith 5186 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1592 |
In-book reference | : Book 9, Hadith 37 |
English translation | : Book 9, Hadith 1588 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2552 |
In-book reference | : Book 15, Hadith 76 |
English translation | : Book 14, Hadith 2546 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3195 |
In-book reference | : Book 27, Hadith 34 |
English translation | : Vol. 4, Book 27, Hadith 3195 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3295 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Vol. 4, Book 29, Hadith 3295 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2764 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 4, Book 24, Hadith 2764 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 981 |
In-book reference | : Book 5, Hadith 179 |
English translation | : Vol. 1, Book 5, Hadith 981 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 1312 |
In-book reference | : Book 5, Hadith 714 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2894 |
In-book reference | : Book 11, Hadith 131 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3891 |
In-book reference | : Book 19, Hadith 103 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 376 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Book 20, Hadith 376 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 533 |
In-book reference | : Book 29, Hadith 43 |
English translation | : Book 29, Hadith 533 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 557 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Book 30, Hadith 557 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted by the father when he is set free."
Malik said that if a slave asked his master's permission to free a slave of his and his master gave permission, the wala' of the freed slave went to the master of his master, and his wala' did not return to the master who had set him free, even if he were to become free himself."
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3305 |
In-book reference | : Book 29, Hadith 55 |
English translation | : Vol. 4, Book 29, Hadith 3305 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1167 |
In-book reference | : Book 12, Hadith 139 |
English translation | : Vol. 2, Book 12, Hadith 1168 |
Narrated Shu`ba:
Mu'awiya bin Qurra reported that `Abdullah bin Al-Maghaffal Al-Muzani said, "I saw Allah's Apostle on the day of the Conquest of Mecca, riding his she-camel and reciting Surat-al-Fath (48) or part of Surat-al-Fath. He recited it in a vibrating and pleasant voice. Then Mu'awiya recited as `Abdullah bin Mughaffal had done and said, "Were I not afraid that the people would crowd around me, I would surely recite in a vibrating pleasant voice as Ibn Mughaffal did, imitating the Prophet." I asked Muawiya, "How did he recite in that tone?" He said thrice, "A, A , A."
Reference | : Sahih al-Bukhari 7540 |
In-book reference | : Book 97, Hadith 165 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 631 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
Harithah ibn Mudarrib said that he came to Abdullah ibn Mas'ud and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (ibn Mas'ud) sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah (saws) say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah ibn Ka'b (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2762 |
In-book reference | : Book 15, Hadith 286 |
English translation | : Book 14, Hadith 2756 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2123 |
In-book reference | : Book 8, Hadith 15 |
Narrated Aswad:
Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things. What did she tell you about the Ka`ba?" I replied, "She told me that once the Prophet said, 'O `Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka`ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.
Reference | : Sahih al-Bukhari 126 |
In-book reference | : Book 3, Hadith 68 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 128 |
(deprecated numbering scheme) |
Narrated Mujahid:
We were with Ibn `Abbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn `Abbas said, "I have not heard the Prophet saying this, but he said, 'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired man riding a camel and reigned with a strong jute rope, as if I am now looking at him getting down in the valley and saying, "Labbaik".'"
Reference | : Sahih al-Bukhari 5913 |
In-book reference | : Book 77, Hadith 128 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 795 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik narrating (when he did not join the battle of Tabuk): Allah's Apostle forbade all the Muslims to speak to us. I would come to Allah's Apostle and greet him, and I would wonder whether the Prophet did move his lips to return to my greetings or not till fifty nights passed away. The Prophet then announced (to the people) Allah's forgiveness for us (acceptance of our repentance) at the time when he had offered the Fajr (morning) prayer.
Reference | : Sahih al-Bukhari 6255 |
In-book reference | : Book 79, Hadith 29 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 272 |
(deprecated numbering scheme) |
Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn `Abbas used to say, "Allah's Apostle (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."
Reference | : Sahih al-Bukhari 1948 |
In-book reference | : Book 30, Hadith 55 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 169 |
(deprecated numbering scheme) |
Narrated Mujahid:
That when the people mentioned before Ibn `Abbas that the Dajjal would have the word Kafir, (i.e. unbeliever) or the letters Kafir (the root of the Arabic verb 'disbelieve') written on his forehead, I heard Ibn `Abbas saying, "I did not hear this, but the Prophet said, 'If you want to see Abraham, then look at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used to ride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking down a valley."
Reference | : Sahih al-Bukhari 3355 |
In-book reference | : Book 60, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 574 |
(deprecated numbering scheme) |
Abu Tufail reported; I. said to Ibn 'Abbas (Allah be pleased with them):
Reference | : Sahih Muslim 1265 |
In-book reference | : Book 15, Hadith 264 |
USC-MSA web (English) reference | : Book 7, Hadith 2903 |
(deprecated numbering scheme) |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرُ فَخْرٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3613 |
In-book reference | : Book 49, Hadith 9 |
English translation | : Vol. 1, Book 46, Hadith 3613 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1318 |
In-book reference | : Book 13, Hadith 140 |
English translation | : Vol. 2, Book 13, Hadith 1319 |
Abu al-Tayyah reported on the authority of a shaykh (an old man):
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3 |
In-book reference | : Book 1, Hadith 3 |
English translation | : Book 1, Hadith 3 |
AbulAzhar al-Mughirah ibn Farwah and Yazid ibn AbuMalik reported:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 124 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Book 1, Hadith 124 |
Narrated Abdullah ibn Abbas:
I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a she-ass and found the Messenger of Allah (saws) leading the people in prayer at Mina. I passed in front of a part of the row (of worshippers), and dismounting left my she-ass for grazing in the pasture, and I joined the row, and no one objected to that.
Abu Dawud said: These are the words of al-Qa'nabi, and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 715 |
In-book reference | : Book 2, Hadith 325 |
English translation | : Book 2, Hadith 714 |
Narrated Abdullah ibn Abbas:
Ma'iz ibn Malik came to the Prophet (saws) and said that he had committed fornication and he (the Prophet) turned away from him. He repeated it many times, but he (the Prophet) turned away from him. He asked his people: Is he mad? They replied: There is no defect in him. He asked: Have you done it with her? He replied: Yes. so he ordered that he should be stoned to death. He was taken out and stoned to death, and he (the Prophet) did not pray over him.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4421 |
In-book reference | : Book 40, Hadith 71 |
English translation | : Book 39, Hadith 4407 |
A’ishah reported the Apostle of Allaah(saws) as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator Muhammad(bin Yahya) said “ I think he(’Uthman bin ‘Umar) said and I would have taken off my ihram with those who have put their ihram after performing ‘Umrah.
He said “By this he intended that all the people might have performed equal rites(of Hajj)
صحيح ق دون قوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1784 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Book 10, Hadith 1780 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3363 |
In-book reference | : Book 29, Hadith 113 |
English translation | : Vol. 4, Book 29, Hadith 3363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1014 |
In-book reference | : Book 5, Hadith 212 |
English translation | : Vol. 1, Book 5, Hadith 1014 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4023 |
In-book reference | : Book 36, Hadith 98 |
English translation | : Vol. 5, Book 36, Hadith 4023 |
Grade: | Sahih (Darussalam) [ Muslim (686)] (Darussalam) |
Reference | : Musnad Ahmad 174 |
In-book reference | : Book 2, Hadith 91 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ عَنْ أَيْمَنَ بْنِ خُرَيْمٍ إِلَّا أَنَّ ابْنَ مَاجَهْ لَمْ يَذْكُرِ الْقِرَاءَةَ
Reference | : Mishkat al-Masabih 3779, 3780 |
In-book reference | : Book 18, Hadith 115 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 915 |
In-book reference | : Book 39, Hadith 9 |
English translation | : Book 39, Hadith 915 |
Reference | : Bulugh al-Maram 720 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Book 6, Hadith 739 |
Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, "That varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcome in their towns, and it becomes booty for the Muslims. As for the people of peace, their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them."
USC-MSA web (English) reference | : Book 21, Hadith 49 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 303 |
Malik related to me from Yazid ibn Abdullah ibn al-Hadi from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar from Abdullah ibn Abi Umayya that a woman's husband died, and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months, then gave birth to a fully developed child. Her husband went to Umar ibn al-Khattab and mentioned that to him, so Umar called some of the old women of the Jahiliyya and asked them about that. One of the women said, "I will tell you what happened with this woman. When her husband died, she was pregnant by him, but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child, the child moved in the womb and grew." Umar ibn al-Khattab believed her and separated them (until she had completed her idda). Umar said, "Only good has reached me about you two," and he connected the child to the first husband.
USC-MSA web (English) reference | : Book 36, Hadith 21 |
Arabic reference | : Book 36, Hadith 1425 |
Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3535 |
In-book reference | : Book 48, Hadith 166 |
English translation | : Vol. 6, Book 45, Hadith 3535 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Sheep from the zakat were brought past Umar ibn al-Khattab and he saw amongst them a sheep with a large udder, ready to give milk, and he said, 'What is this sheep doing here?' and they replied, 'It is one of the sheep from the zakat.' Umar said, 'The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers.' "
USC-MSA web (English) reference | : Book 17, Hadith 28 |
Arabic reference | : Book 17, Hadith 605 |
Yahya related to me from Malik from Nafi that he had heard Aslam, the mawla of Umar ibn al-Khattab, telling 'Abdullah ibn Umar that Umar ibn al-Khattab once saw a dyed garment on Talha ibn Ubaydullah while he was in ihram and Umar said, "What is this dyed garment, Talha?", and Talha said, "Amir al-muminin, it is only mud.'' Umar said, "You and your like are taken by people as imams, and if an ignorant man were to see this garment he would say that Talha ibn Ubaydullah used to wear a dyed robe while he was in ihram. So do not wear any form of dyed clothes."
USC-MSA web (English) reference | : Book 20, Hadith 10 |
Arabic reference | : Book 20, Hadith 717 |
Narrated `Abdullah bin Al-Harith:
Ibn `Abbas addressed us on a (rainy and) muddy day and when the Mu'adh-dhin said, "Come for the prayer" Ibn `Abbas ordered him to say, "Pray in your homes." The people began to look at one another with surprise as if they did not like it. Ibn `Abbas said, "It seems that you thought ill of it but no doubt it was done by one who was better than I (i.e. the Prophet). It (the prayer) is a strict order and I disliked to bring you out." Ibn `Abbas narrated the same as above but he said, "I did not like you to make you sinful (in refraining from coming to the mosque) and to come (to the mosque) covered with mud up to the knees."
Reference | : Sahih al-Bukhari 668 |
In-book reference | : Book 10, Hadith 62 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 637 |
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Narrated Abu Huraira:
The Prophet said, "Allah said: 'The son of Adam tells a lie against Me,, though he hasn't the right to do so. He abuses me though he hasn't the right to do so. As for his telling a lie against Me, it is his saying that I will not recreate him as I created him for the first time. In fact, the first creation was not easier for Me than new creation. As for his abusing Me, it is his saying that Allah has begotten children, while I am the One, the Self-Sufficient Master Whom all creatures need, I beget not, nor was I begotten, and there is none like unto Me."
Reference | : Sahih al-Bukhari 4974 |
In-book reference | : Book 65, Hadith 496 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 498 |
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Narrated Abu Huraira:
The Prophet said, "(There are) three (types of persons to whom) Allah will neither speak to them on the Day of Resurrections, nor look at them (They are):--(1) a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; (2) and a man who takes a false oath after the `Asr (prayer) in order to grab the property of a Muslim through it; (3) and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection, 'Today I withhold My Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.' "
Reference | : Sahih al-Bukhari 7446 |
In-book reference | : Book 97, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 538 |
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Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "
Reference | : Sahih al-Bukhari 7044 |
In-book reference | : Book 91, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 168 |
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Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."
Reference | : Sahih al-Bukhari 2672 |
In-book reference | : Book 52, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 838 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) used to observe, silence for a short while between the takbir (at the time of opening the prayer) and the recitation of the Qur'an. I said to him:
Reference | : Sahih Muslim 598a-b |
In-book reference | : Book 5, Hadith 190 |
USC-MSA web (English) reference | : Book 4, Hadith 1245 |
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'Ubida b. as-Samit reported:
Reference | : Sahih Muslim 1709c |
In-book reference | : Book 29, Hadith 66 |
USC-MSA web (English) reference | : Book 17, Hadith 4237 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1028b |
In-book reference | : Book 44, Hadith 13 |
USC-MSA web (English) reference | : Book 31, Hadith 5880 |
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Hasan reported:
Reference | : Sahih Muslim 142a |
In-book reference | : Book 1, Hadith 270 |
USC-MSA web (English) reference | : Book 1, Hadith 261 |
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Reference | : Sunan an-Nasa'i 4877 |
In-book reference | : Book 46, Hadith 8 |
English translation | : Vol. 5, Book 46, Hadith 4881 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3169 |
In-book reference | : Book 13, Hadith 87 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3511 |
In-book reference | : Book 16, Hadith 58 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 812 |
In-book reference | : Book 4, Hadith 240 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 825 |
In-book reference | : Book 4, Hadith 252 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 679 |
In-book reference | : Book 31, Hadith 76 |
English translation | : Book 31, Hadith 679 |
Abu Huraira reported:
Reference | : Sahih Muslim 2752a |
In-book reference | : Book 50, Hadith 20 |
USC-MSA web (English) reference | : Book 37, Hadith 6629 |
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Narrated `Abdullah:
When the Verse:--'Those who believe and did not confuse their belief with wrong (worshipping others besides Allah).' (6.82) was revealed, it was hard on the companions of the Prophet and they said, "Who among us has not wronged (oppressed) himself?" Allah's Apostle said, "The meaning of the Verse is not as you think, but it is as Luqman said to his son, 'O my son! Join not in worship others with Allah, Verily! Joining others in worship with Allah is a great wrong indeed.'" (31.13)
Reference | : Sahih al-Bukhari 6937 |
In-book reference | : Book 88, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 70 |
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'Ali (Allah be pleased with him) reported having said this:
Reference | : Sahih Muslim 1446a |
In-book reference | : Book 17, Hadith 14 |
USC-MSA web (English) reference | : Book 8, Hadith 3407 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him) had the sublimest character among mankind. I had a brother who was called Abu 'Umair. I think he was weaned. When Allah's Messenger (may peace he upon him) came to our house he saw him, and said:
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحْسَنَ النَّاسِ خُلُقًا وَكَانَ لِي أَخٌ يُقَالُ لَهُ أَبُو عُمَيْرٍ - قَالَ أَحْسِبُهُ قَالَ - كَانَ فَطِيمًا - قَالَ - فَكَانَ إِذَا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَآهُ قَالَ
" أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ " . قَالَ فَكَانَ يَلْعَبُ بِهِ .Reference | : Sahih Muslim 2150 |
In-book reference | : Book 38, Hadith 37 |
USC-MSA web (English) reference | : Book 25, Hadith 5350 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 485 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Vol. 1, Book 5, Hadith 486 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3148 |
In-book reference | : Book 21, Hadith 60 |
English translation | : Book 20, Hadith 3142 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 89 |
In-book reference | : Introduction, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 89 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1442 |
In-book reference | : Book 6, Hadith 10 |
English translation | : Vol. 1, Book 6, Hadith 1442 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1625 |
In-book reference | : Book 5, Hadith 101 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2007 |
In-book reference | : Book 27, Hadith 113 |
English translation | : Vol. 4, Book 1, Hadith 2007 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 797 |
In-book reference | : Book 10, Hadith 21 |
English translation | : Vol. 1, Book 10, Hadith 798 |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, ("O Abu Bakr!) You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah."
At that time the Prophet was in Mecca, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.
One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "i have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts).
Then Allah's Apostle and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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Narrated `Abdullah bin Ka`b:
Who was Ka`b's guide when Ka`b turned blind: I heard Ka`b bin Malik narrating: When he remained behind (i.e. did not Join) the Prophet in the Ghazwa of Tabuk. Ibn Bukair, in his narration stated that Ka`b said, " I witnessed the Al-`Aqaba pledge of allegiance at night with the Prophet when we jointly agreed to support Islam with all our efforts I would not like to have attended the Badr battle instead of that 'Aqaba pledge although Badr is more well-known than it, amongst the people."
Reference | : Sahih al-Bukhari 3889 |
In-book reference | : Book 63, Hadith 114 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 229 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1530 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Vol. 2, Book 18, Hadith 1531 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3581 |
In-book reference | : Book 28, Hadith 21 |
English translation | : Vol. 4, Book 28, Hadith 3611 |
Narrated Sa'd ibn AbuWaqqas:
Ibn Sa'd said: My father (Sa'd ibn AbuWaqqas) heard me say: O Allah, I ask Thee for Paradise, its blessings, its pleasure and such-and-such, and such-and-such; I seek refuge in Thee from Hell, from its chains, from its collars, and from such-and-such, and from such-and-such. He said: I heard the Messenger of Allah (saws) say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise, you will be granted all what is good therein; if you are protected from Hell, you will be protected from what is evil therein.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1480 |
In-book reference | : Book 8, Hadith 65 |
English translation | : Book 8, Hadith 1475 |
Grade: | Sahih (Darussalam) [, al-Bukhari (878) and Muslim (845)] (Darussalam) |
Reference | : Musnad Ahmad 312 |
In-book reference | : Book 2, Hadith 219 |
Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
Reference | : Musnad Ahmad 369 |
In-book reference | : Book 2, Hadith 271 |
Sunnah.com reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 676 |
Arabic reference | : Book 5, Hadith 655 |
Narrated `Aisha:
When the Prophet married me, my mother came to me and made me enter the house where I saw some women from the Ansar who said, "May you prosper and have blessings and have good omen."
Reference | : Sahih al-Bukhari 5156 |
In-book reference | : Book 67, Hadith 91 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 86 |
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This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for 'As b. Wa'il and came to him for getting the remuneration of my wages.
Reference | : Sahih Muslim 2795b |
In-book reference | : Book 52, Hadith 19 |
USC-MSA web (English) reference | : Book 39, Hadith 6716 |
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Narrated Ka`b:
The Prophet said, "The example of a believer is that of a fresh tender plant, which the wind bends lt sometimes and some other time it makes it straight. And the example of a hypocrite is that of a pine tree which keeps straight till once it is uprooted suddenly.
Reference | : Sahih al-Bukhari 5643 |
In-book reference | : Book 75, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 546 |
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Narrated Al-A`mash:
When we were with Ibrahim, we talked about mortgaging in deals of Salam. Ibrahim narrated from Aswad that `Aisha had said, "The Prophet bought some foodstuff on credit from a Jew and mortgaged an iron armor to him."
Reference | : Sahih al-Bukhari 2386 |
In-book reference | : Book 43, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 571 |
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Narrated Abu Huraira:
While some Ethiopians were playing in the presence of the Prophet, `Umar came in, picked up a stone and hit them with it. On that the Prophet said, "O `Umar! Allow them (to play)." Ma`mar (the subnarrator) added that they were playing in the Mosque.
Reference | : Sahih al-Bukhari 2901 |
In-book reference | : Book 56, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 150 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 378b |
In-book reference | : Book 4, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 737 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 518 |
In-book reference | : Book 4, Hadith 31 |
English translation | : Vol. 1, Book 4, Hadith 518 |