Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3621 |
In-book reference | : Book 49, Hadith 17 |
English translation | : Vol. 1, Book 46, Hadith 3621 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3847 |
In-book reference | : Book 49, Hadith 247 |
English translation | : Vol. 1, Book 46, Hadith 3847 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2959 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Vol. 5, Book 44, Hadith 2959 |
[Al-Bukhari and Muslim].
"المزعة" بضم الميم وإسكان الزاى وبالعين المهملة: القطعة.
Reference | : Riyad as-Salihin 529 |
In-book reference | : Introduction, Hadith 529 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 588 |
In-book reference | : Introduction, Hadith 588 |
[Al-Bukhari and Muslim].
In a narration of Muslim: Messenger of Allah (PBUH) said, "All of shyness is good."
وفي رواية لمسلم”
"الحياءه خير كله”أوقال: “الحياء كله خير".Reference | : Riyad as-Salihin 681 |
In-book reference | : Book 1, Hadith 2 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 868 |
In-book reference | : Book 5, Hadith 25 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1681 |
In-book reference | : Book 17, Hadith 171 |
[Muslim].
Reference | : Riyad as-Salihin 1334 |
In-book reference | : Book 11, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1056 |
In-book reference | : Book 12, Hadith 28 |
English translation | : Vol. 2, Book 12, Hadith 1057 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1631 |
In-book reference | : Book 20, Hadith 34 |
English translation | : Vol. 2, Book 20, Hadith 1632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2737 |
In-book reference | : Book 24, Hadith 119 |
English translation | : Vol. 3, Book 24, Hadith 2738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2249 |
In-book reference | : Book 22, Hadith 160 |
English translation | : Vol. 3, Book 22, Hadith 2251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3039 |
In-book reference | : Book 24, Hadith 422 |
English translation | : Vol. 3, Book 24, Hadith 3042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4800 |
In-book reference | : Book 45, Hadith 95 |
English translation | : Vol. 5, Book 45, Hadith 4804 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5180 |
In-book reference | : Book 48, Hadith 141 |
English translation | : Vol. 6, Book 48, Hadith 5183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5320 |
In-book reference | : Book 48, Hadith 281 |
English translation | : Vol. 6, Book 48, Hadith 5322 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 79 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Vol. 1, Book 1, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 566 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Vol. 1, Book 6, Hadith 567 |
Narrated Al-Bara' ibn Azib:
I saw that the Messenger of Allah (saws) raised his hands when he began prayer, but he did not raise them until he finished (prayer).
Abu Dawud said: This tradition is not sound.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 752 |
In-book reference | : Book 2, Hadith 362 |
English translation | : Book 3, Hadith 751 |
Narrated Wa'il ibn Hujr:
When the Messenger of Allah (saws) recited the verse "Nor of those who go astray" (Surah al-Fatihah, verse 7), he would say Amin; and raised his voice (while uttering this word).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 932 |
In-book reference | : Book 2, Hadith 543 |
English translation | : Book 3, Hadith 932 |
Narrated Ibn Shihab:
The Messenger of Allah (saws) took out his fifth from the booty of Khaybar, and divided the rest of it among those who attended the battle and among those who were away from it but attend the expedition of al-Hudaybiyyah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3019 |
In-book reference | : Book 20, Hadith 92 |
English translation | : Book 19, Hadith 3013 |
Narrated Umar ibn al-Khattab:
Umar said while he was (sitting) on the pulpit: O people, the opinion from the Messenger of Allah (saws) was right, because Allah showed (i.e. inspired) him; but from us it is sheer conjecture and artifice.
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3586 |
In-book reference | : Book 25, Hadith 16 |
English translation | : Book 24, Hadith 3579 |
Narrated Laqit ibn Sabirah:
I came in the deputation of Banu al-Muntafiq to the Messenger of Allah (saws). He then narrated the rest of the tradition. The Prophet (saws) said: la tahsibanna (do not think) and did not say: la tahsabanna (do not think).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3973 |
In-book reference | : Book 32, Hadith 5 |
English translation | : Book 31, Hadith 3962 |
Narrated Salamah ibn al-Muhabbaq:
On the expedition of Tabuk the Messenger of Allah (saws) came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4125 |
In-book reference | : Book 34, Hadith 106 |
English translation | : Book 33, Hadith 4113 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2098 |
In-book reference | : Book 12, Hadith 53 |
English translation | : Book 11, Hadith 2093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3381 |
In-book reference | : Book 23, Hadith 56 |
English translation | : Book 22, Hadith 3375 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3178 |
In-book reference | : Book 21, Hadith 90 |
English translation | : Book 20, Hadith 3172 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2279 |
In-book reference | : Book 13, Hadith 105 |
English translation | : Book 12, Hadith 2272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 682 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Vol. 1, Book 2, Hadith 682 |
Reference | : Sunan Ibn Majah 2455 |
In-book reference | : Book 16, Hadith 20 |
English translation | : Vol. 3, Book 16, Hadith 2455 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2813 |
In-book reference | : Book 24, Hadith 61 |
English translation | : Vol. 4, Book 24, Hadith 2813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4095 |
In-book reference | : Book 36, Hadith 171 |
English translation | : Vol. 5, Book 36, Hadith 4095 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 350 |
In-book reference | : Book 2, Hadith 255 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2357 |
In-book reference | : Book 9, Hadith 130 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2498 |
In-book reference | : Book 9, Hadith 266 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4204 |
In-book reference | : Book 21, Hadith 43 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 567 |
In-book reference | : Book 30, Hadith 30 |
English translation | : Book 30, Hadith 567 |
Reference | : Bulugh al-Maram 116 |
In-book reference | : Book 1, Hadith 140 |
English translation | : Book 1, Hadith 124 |
Sunnah.com reference | : Book 16, Hadith 61 |
English translation | : Book 16, Hadith 1540 |
Arabic reference | : Book 16, Hadith 1497 |
Sunnah.com reference | : Book 11, Hadith 41 |
English translation | : Book 11, Hadith 1337 |
Arabic reference | : Book 11, Hadith 1310 |
Reference | : Bulugh al-Maram 1411 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 14, Hadith 1411 |
Sunnah.com reference | : Book 8, Hadith 99 |
English translation | : Book 8, Hadith 1061 |
Arabic reference | : Book 8, Hadith 1050 |
Sunnah.com reference | : Book 7, Hadith 125 |
English translation | : Book 7, Hadith 885 |
Arabic reference | : Book 7, Hadith 881 |
Sunnah.com reference | : Book 2, Hadith 223 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 328 |
And in a narration: "(he (SAW) stayed) nineteen days in Makkah."
Sunnah.com reference | : Book 2, Hadith 345 |
English translation | : Book 2, Hadith 430 |
Arabic reference | : Book 2, Hadith 435 |
Reference | : Hisn al-Muslim 125 |
'Abdullah reported:
Reference | : Sahih Muslim 581b |
In-book reference | : Book 5, Hadith 152 |
USC-MSA web (English) reference | : Book 4, Hadith 1207 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Did you hear Allah's Apostle mentioning anything about him?" Ubai said, "Yes, I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites a man came to him and asked, 'Do you know Someone who is more learned than you (Moses)?' Moses said, 'No.' So Allah sent the Divine inspiration to Moses:-- 'Yes, Our Slave Khadir is more learned than you' Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, 'When you lose the fish, go back (to the place where you lose it) and you will meet him.' So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it' (18.63) Moses said: 'That is what we have been seeking." Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur'an)!' (See 18.60- 82)
Reference | : Sahih al-Bukhari 7478 |
In-book reference | : Book 97, Hadith 104 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 570 |
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Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red, and the people said to him, 'This is better.' He said. 'A'isha the wife of the Prophet, may Allah bless him and grant him peace, sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr as- Siddiq used to dye his hair.' "
Yahya said that he heard Malik say about dyeing the hair black, 'I have not heard anything certain on that, and other colours than that are preferable to me."
Yahya said, "Not to dye at all is permitted, Allah willing, and there is no constraint on people concerning it."
Yahya said that he had heard Malik say, "There is no clear indication in this hadith that the Messenger of Allah, may Allah bless him and grant him peace, did not dye his hair. Had the Messenger of Allah, may Allah bless him and grant him peace, dyed his hair, A'isha would have sent a message to that effect to Abd ar-Rahman ibn al-Aswad."
Sunnah.com reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 51, Hadith 8 |
Arabic reference | : Book 51, Hadith 1740 |
Sunnah.com reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1218 |
Arabic reference | : Book 9, Hadith 1188 |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, ("O Abu Bakr!) You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah."
At that time the Prophet was in Mecca, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.
One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "i have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts).
Then Allah's Apostle and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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Narrated AbuHurayrah:
The Messenger of Allah (saws) gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage.
Abu Dawud said: Hammad b. Salamah and Khalid b. 'Abd Allah transmitted this tradition from Muhammad b. 'Amr, but they did not mention "or a horse or a mule"
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4579 |
In-book reference | : Book 41, Hadith 86 |
English translation | : Book 40, Hadith 4562 |
Narrated Nafi`:
Some of the sons of `Abdullah told him (i.e. `Abdullah) if he had stayed (and not performed Hajj that year).
Reference | : Sahih al-Bukhari 1808 |
In-book reference | : Book 27, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 35 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Muhammad ibn Amribn Hazm that Abdar-Rahman ibn Hanthala az-Zurqi was informed by a mawla of Quraysh,who used to be known as Ibn Mursi, that he was sitting with Umar ibn al-Khattab, and when they had prayed dhuhr, he said, "Yarfa! Bring that letter! (a letter which he had written about the paternal aunt.) We asked about her and asked for information about her." Yarfa brought it to him. He called for a small vessel or a drinking-bowl in which there was water. He erased the letter in it. Then he said, "Had Allah approved of you as an heir, we would have confirmed you. Had Allah approved of you, we would have confirmed you."
USC-MSA web (English) reference | : Book 27, Hadith 8 |
Arabic reference | : Book 27, Hadith 1084 |
Yahya related to me from Malik from Muhammad ibn al-Munkadir and from Salim ibn Abi'n-Nadr, the mawla of Umar ibn Ubaydullah that Amir ibn Sad ibn Abi Waqqas heard his father ask Usama ibn Zayd, "Have you heard anything from the Messenger of Allah, may Allah bless him and grant him peace, about the plague?" Usama said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'The plague is a punishment that was sent down on a party of the Banu Israil or whoever was before them. When you hear of it in a land, do not enter it. If it comes upon a land and you are in it, do not depart in flight from it.' "
Malik said that Abu'n-Nadr said, "That is, do not depart with no other intention but flight."
Sunnah.com reference | : Book 45, Hadith 22 |
USC-MSA web (English) reference | : Book 45, Hadith 23 |
Arabic reference | : Book 45, Hadith 1622 |
Narrated Ibn `Abbas:
Abu Sa`id bin Malik Al-Khudri returned from a journey and his family offered him some meat of sacrifices offered at `Id ul Adha. On that he said, "I will not eat it before asking (whether it is allowed)." He went to his maternal brother, Qatada bin N i 'man, who was one of the Badr warriors, and asked him about it. Qatada said, "After your departure, an order was issued by the Prophet cancelling the prohibition of eating sacrifices after three days."
Reference | : Sahih al-Bukhari 3997 |
In-book reference | : Book 64, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 332 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 51 |
In-book reference | : Introduction, Narration 50 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab and AIi ibn Abi Talib and Abu Hurayra were asked about a man who had intercourse with his wife while he was in ihram on hajj. They said, "The two of them should carry on and complete their hajj. Then they must do hajj again in another year, and sacrifice an animal."
Malik added that AIi ibn Abi Talib said, "When they then go into ihram for hajj in a future year they should keep apart until they have completed their hajj."
USC-MSA web (English) reference | : Book 20, Hadith 160 |
Arabic reference | : Book 20, Hadith 862 |
Narrated Ibn `Abbas:
For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas is prescribed for you in case of murder, .....(up to) ...end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: 'Then the relatives should demand Blood-money in a reasonable manner.' (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude.
Reference | : Sahih al-Bukhari 6881 |
In-book reference | : Book 87, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 20 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Umar ibn al-Khattab asked advice about a man drinking wine. Ali ibn Abi Talib said to him, "We think that you flog him for it with eighty lashes. Because when he drinks, he becomes intoxicated, and when he becomes intoxicated, he talks confusedly, and when he talks confusedly, he lies." (80 lashes is the same amount as for slandering) Umar gave eighty lashes for drinking wine.
USC-MSA web (English) reference | : Book 42, Hadith 2 |
Arabic reference | : Book 42, Hadith 1541 |
[Al-Bukhari and Muslim].
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.Reference | : Riyad as-Salihin 1601 |
In-book reference | : Book 17, Hadith 91 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 317 |
In-book reference | : Book 1, Hadith 318 |
English translation | : Vol. 1, Book 1, Hadith 318 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 87 |
In-book reference | : Book 2, Hadith 6 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1100 |
In-book reference | : Book 43, Hadith 50 |
English translation | : Book 43, Hadith 1100 |
Sunnah.com reference | : Book 4, Hadith 40 |
English translation | : Book 4, Hadith 659 |
Arabic reference | : Book 4, Hadith 638 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 564 |
In-book reference | : Book 5, Hadith 3 |
Narrated Ibn Abu Habib:
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet five days ago." I asked (As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the Mu'adh-dhin of the Prophet informed me that it is on one of the seven nights of the last ten days (of Ramadan).
Reference | : Sahih al-Bukhari 4470 |
In-book reference | : Book 64, Hadith 485 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 746 |
(deprecated numbering scheme) |
Umair, the freed slave of Ibn 'Abbas, reported:
Reference | : Sahih Muslim 369 |
In-book reference | : Book 3, Hadith 143 |
USC-MSA web (English) reference | : Book 3, Hadith 720 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and 'Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1699 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Vol. 3, Book 21, Hadith 1699 |
Narrated Al-Miswar ibn Yazid al-Maliki:
The Messenger of Allah (saws) recited - Yahya (sub narrator) said: Sometimes al-Miswar said: I prayed along with the Messenger of Allah (saws) and witnessed that he recited - the Qur'an during the prayer and omitted something (i.e. some verses inadvertently) which he did not recite.
A man said to him: Messenger of Allah, you omitted such-and-such verse. The Messenger of Allah (saws) said: Why did you not remind me of it?
The narrator Sulayman said in his version: He (the man) said: I thought that it (the verse) was repealed.
وَقَالَ سُلَيْمَانُ قَالَ حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا الْمِسْوَرُ بْنُ يَزِيدَ الأَسَدِيُّ الْمَالِكِيُّ.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 907 |
In-book reference | : Book 2, Hadith 517 |
English translation | : Book 3, Hadith 906 |
Salih ibn Dirham said:
He (Abu Hurayrah) said: I heard my friend AbulQasim (saws) say: On the Day of Resurrection Allah will raise martyrs from the mosque of al-Ashshar, who will be the only ones to rise with the martyrs of Badr.
Abu Dawud said: This mosque is near the river.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4308 |
In-book reference | : Book 39, Hadith 18 |
English translation | : Book 38, Hadith 4294 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1667 |
In-book reference | : Book 5, Hadith 142 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 239 |
In-book reference | : Introduction, Hadith 239 |
Narrated Buraydah ibn al-Hasib:
A man came to the Prophet (saws) and he was wearing a signet-ring of yellow copper. He said to him: How is it that I notice the odour of idols in you? So he threw it away, and came wearing an iron signet ring. He (the Prophet) said: What is it that I see you wearing the adornment of the inhabitants of Hell? So he threw it away. He asked: Messenger of Allah, what material I must use? He said: Make it of silver, but do not weigh it as much as a mithqal,
The narrator Muhammad did not say: " 'Abd Allah b. Muslim," and al-Hasan did not say: "al-Sulami al-Marwazi."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4223 |
In-book reference | : Book 36, Hadith 10 |
English translation | : Book 35, Hadith 4211 |
Narrated `Aisha:
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."
Reference | : Sahih al-Bukhari 6084 |
In-book reference | : Book 78, Hadith 112 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 107 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) was asked about fat, cheese, and furs, so he said: 'The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.'"
[Abu 'Eisa said:] There is something on this topic from Al-Mughirah, and this Hadith is Gharib, we do not know of it being Marfu' except from this route. Sufyan and others reported it from Sulaiman At-Taimi, from Abu 'Uthman, from Salman as his own saying. It is as if the Mawquf narration is more correct. I asked Al-Bukhari about this Hadith and he said: 'I do not think it is preserved. Sufyan reported it from Sulaiman At-Taimi from Abu 'Uthman, from Salman in Mawquf form.' Al-Bukhari said: "Saif bin Harun is Muqarib (Average) in Hadith, and as for Saif bin Muhammad from 'Asim, his narrations are left."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1726 |
In-book reference | : Book 24, Hadith 7 |
English translation | : Vol. 3, Book 22, Hadith 1726 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2607 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Vol. 5, Book 38, Hadith 2607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1341 |
In-book reference | : Book 13, Hadith 163 |
English translation | : Vol. 2, Book 13, Hadith 1342 |
Reference | : Hisn al-Muslim 82 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1901 |
In-book reference | : Book 11, Hadith 181 |
English translation | : Book 10, Hadith 1896 |
Narrated Al-Aswad bin Yazid:
I asked `Aisha "What did the Prophet use to do at home?" She said, "He used to work for his family, and when he heard the Adhan (call for the prayer), he would go out."
Reference | : Sahih al-Bukhari 5363 |
In-book reference | : Book 69, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 276 |
(deprecated numbering scheme) |
Narrated Ubai bin Ka'b:
that he heard Allah's Apostle saying, "(Moses) said, 'Call me not to account for what I forget and be not hard upon me for my affair (with you)' (18.73) the first excuse of Moses was his forgetfulness."
Reference | : Sahih al-Bukhari 6672 |
In-book reference | : Book 83, Hadith 50 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 665 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Some Ansari men asked permission from Allah's Apostle saying, "O Allah's Apostle! Allow us not to take the ransom of our nephew Al `Abbas. The Prophet replied, "Do not leave a single Dirham thereof."
Reference | : Sahih al-Bukhari 3048 |
In-book reference | : Book 56, Hadith 254 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 284 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Said al- Musayyab told him that people used to be told to eat on the day of Fitr before setting out. Malik said that he did not consider that people had to do that for Adha.
USC-MSA web (English) reference | : Book 10, Hadith 7 |
Arabic reference | : Book 10, Hadith 437 |
Yahya related to me from Malik that Hisham ibn Urwa said, "I only ever saw my father in front of a funeral procession." He added, "Then he would come to al-Baqi and sit down until the procession passed him."
USC-MSA web (English) reference | : Book 16, Hadith 10 |
Arabic reference | : Book 16, Hadith 532 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin, said, "I do not mind whether I pray in the Hijr or in the House." (i.e. praying in the Hijr is the same as praying in the House).
USC-MSA web (English) reference | : Book 20, Hadith 106 |
Arabic reference | : Book 20, Hadith 809 |
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for `Umra.
Reference | : Sahih al-Bukhari 1694, 1695 |
In-book reference | : Book 25, Hadith 173 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 752 |
(deprecated numbering scheme) |
Narrated Al-Bara:
A silken cloth was given as a present to the Prophet . His companions started touching it and admiring its softness. The Prophet said, "Are you admiring its softness? The handkerchiefs of Sa`d bin Mu`adh (in Paradise) are better and softer than it."
Reference | : Sahih al-Bukhari 3802 |
In-book reference | : Book 63, Hadith 27 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 146 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said that he disapproved of one man lending another food on the provision that he gave it back to him in another city. He said, "Where is the transport?"
USC-MSA web (English) reference | : Book 31, Hadith 92 |
Arabic reference | : Book 31, Hadith 1378 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 81 |
In-book reference | : Book 1, Hadith 81 |
English translation | : Vol. 1, Book 1, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 279 |
In-book reference | : Book 2, Hadith 131 |
English translation | : Vol. 1, Book 2, Hadith 279 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 807 |
In-book reference | : Book 8, Hadith 126 |
English translation | : Vol. 2, Book 3, Hadith 807 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2478 |
In-book reference | : Book 37, Hadith 64 |
English translation | : Vol. 4, Book 11, Hadith 2478 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1425 |
In-book reference | : Book 17, Hadith 5 |
English translation | : Vol. 3, Book 15, Hadith 1425 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1770 |
In-book reference | : Book 24, Hadith 54 |
English translation | : Vol. 3, Book 22, Hadith 1770 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3594 |
In-book reference | : Book 48, Hadith 225 |
English translation | : Vol. 6, Book 46, Hadith 3594 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3692 |
In-book reference | : Book 49, Hadith 88 |
English translation | : Vol. 1, Book 46, Hadith 3692 |