Abu Huraira reported God's Messenger as saying, "God most high will cheerfully welcome two men one of whom kills the other. They will enter paradise, one having fought in God’s path and been killed, and the slayer, after receiving God's pardon, having died as a martyr."* * The man who had fought and killed a Muslim later became a Muslim himself and was killed in the course of jihad. (Bukhari and Muslim.)

`A'isha told that when nomadic Arabs came and asked the Prophet about the last hour, he would look at the youngest of them and say, "If this one lives, he will not become decrepit before your hour comes to you." (Bukhari and Muslim.)

“How perfect Allah is and I praise Him; and How perfect Allah is the Most Great.” Agreed upon.

Mu'adh bin Jabal (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) sent me to Yemen and he commanded me to take the Jizyah from everyone who has reached the age of puberty-one Dinar- or its equivalent in Ma’afiri (garments of Yemeni origin).’ Related by the three Imams. Ibn Hibban and Al-Hakim graded it as Sahih.

Allah's Messenger (SAW) said, "Allah will not look at a man who has intercourse with a man or a woman through the anus." [Reported by at-Tirmidhi, an-Nasa'i and Ibn Hibban, but it was considered to be defective for being Mawquf (saying of a Companion, i.e. Ibn 'Abbas)].

Allah's Messenger (SAW) said, "I have been commanded to prostrate on seven bones; on the forehead - and he pointed at his nose, the hands (the palms), the knees and the tips (toes) of the feet." [Agreed upon].

The Prophet (SAW) used to go out on the day of the breaking of the fast and the day of sacrifice to the place of prayer, and the first thing he would start with was the prayer. When he finished he would stand facing the people, who were seated in their rows, and he would then preach to them and command them. [Agreed upon].

Allāhumma, rabba Jibrā'īla, wa Mīkā'īla, wa Isrāfīla Fāṭira 's-samāwāti wa 'l-arḍi, ` ālima 'l-ghaybi wa 'sh-shahādati, anta taḥkumu bayna `ibādika fīmā kānū fīhi yakhtalifūna. Ihdinī li makhtulifa fīhi min al-ḥaqqi bi idhnika. Innaka tahdī man tashā'u ilā ṣirāṭin mustaqīm. O Allah, Lord of Jibraīl, Mīkaīl and Israfīl (great angels), Creator of the heavens and the Earth, Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave, in that which they have differed, for verily You guide whom You will to a straight path." Reference: Muslim 1/534

Abu Darda’ told how God’s messenger, on an occasion when they were with him, turned his eyes to the sky and said, "This is a time when knowledge will be snatched away from men, so that they will be unable to acquire any.” Tirmidhi transmitted it.

he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.” Bukhari transmitted it.

Abu Huraira reported God’s messenger as saying, “It is better that one of you should sit on live coals which burn his clothing and come in contact with his skin than that he should sit on a grave.” Muslim transmitted it.

He said that the Prophet’s grave was sprinkled and that the one who sprinkled the water over his grave from a water-skin was Bilal b. Rabah. He began where the head was and sprinkled it to his feet. Baihaqi transmitted it in Dalail an-nubuwa.

Farwa b. Naufal quoted his father as saying that he had asked God's messenger to teach him something to say when he went to bed, and was told to recite, “Say, O infidels”, for it is a declaration of freedom from polytheism. Tirmidhī, Abū Dāwūd and Dārimī transmitted it.

Ibn ‘Umar said that God's Messenger forbade the transaction called habal al-habala which was one entered into in pre-Islamic times, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother’s womb. (Bukhari and Muslim.)

Ibn 'Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.” (Bukhari and Muslim.)

It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) used to forbid traveling with the Qur’an to the land of the enemy, lest the enemy gets hold of it.

“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (saw), while he is reciting the Talbiyah.”

“When he performed ablution the Prophet (saw) would pray two (short) Rak’ah and then go out for the prayer.”

The Messenger of Allah (ﷺ) prayed Witr at the beginning of the night and at the end and in the middle. And in the end he settled on praying Witr just before dawn.

When I killed Marhab, I brought his head to the Prophet (ﷺ).

Malik related to me that he heard that Umar ibn al-Khattab wanted to go to Iraq, and Kabal-Ahbar said to him, "Do not go there, amir al- muminin. There is nine-tenths of sorcery there and it is the place of the rebellious jinn and the disease which the doctors are unable to cure."

The Prophet (PBUH) said, "Iman has over seventy branches - or over sixty branches - the uppermost of which is the declaration: 'None has the right to be worshipped but Allah'; and the least of which is the removal of harmful object from the road, and modesty is a branch of Iman."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account."

[Muslim].

A man announced (the loss of his camel) in the mosque, uttering these words: "Has any one seen my red camel?" Upon this the Messenger of Allah (PBUH) said, "May it not be restored to you! The mosques are built for what they are meant to be (i.e., prayer, remembrance of Allah, acquiring knowledge, etc.)."

[Muslim].

The Messenger of Allah (PBUH) said, "If anyone swears that in such and such case he will be free from Islam and afterwards he turns out to be a liar, he will be as he has sworn; but if he is speaking the truth, he will not revert safely to Islam."

[Abu Dawud].

The Prophet (PBUH) said, "He who takes an oath and involuntarily says: 'By Al-Lat and Al-'Uzza' should at once affirm: 'La ilaha illallah (there is no true god except Allah)', and he who says to his companion: 'Come let's gamble' should make expiation by giving something in charity."

[Al-Bukhari and Muslim].

Yahya related to me from Malik that Yahya ibn Said said, "I saw Anas ibn Malik on a journey praying on a donkey facing away from the qibla. He did the raka and the sajda by motioning with his head, without putting his face on anything."

"The Messenger of Allah said: 'Women and perfume have been made dear to me, but my comfort has been provided in prayer.'"

The Day when mankind will stand before the Lord of all tat exists He said: “They will be standing in sweat up to the middle of their ear.” – Hammas said: To us it is Marfu - .

"The Messenger of Allah said: 'Goodness is tied to the forelocks of horses until the Day of Resurrection.'"

"The Messenger of Allah (PBUH) used to pray 'Asr when the sun was still high and bright, and a person could go to Al-'Awali [1] when the sun was still high." [1] Al-'Awali is the southern most district of Al-Madinah, and it is very big. Its nearest limit is at a distance of about two miles from the center of Al-Madinah. While its furthest limit is about eight miles.

The sacred masjid(of Makkah), this masjid of mine and Al Aqsa masjid(in Jerusalem).

"And make right guidance easy for me." The narrator did not say: "my right guidance".

Abu Dawud said: Sufyan heard eighteen traditions from 'Amr b. Murrah.

While we were in the company of the Messenger of Allah (ﷺ) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woolen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The color of the face of the Messenger of Allah (ﷺ) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (to pronounce Adhan). He pronounced Adhān and Iqāma, and he (the Prophet) observed prayer (along with his Companion) and then addressed (them reciting verses of the Qur'an): “O people, fear your Lord, Who created you from a single being” to the end of the verse, “Allah is ever a Watcher over you” (4:1). (He then recited) a verse of Sura Hashr: “Fear Allah, and let every soul consider that which it sends forth for the afterlife, and fear Allah …” (18). (Then the audience began to vie with one another in giving charity.) Some donated a dinar, others a dirham, still others clothes, some donated a sā' of wheat, some a sā' of dates; till he (the Prophet) said: (Bring) even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact, they could not (lift). Then the people followed continuously, till I saw two heaps of eatables and clothes, and I saw the face of the Messenger (ﷺ) glistening, like gold (on account of joy). The Messenger of Allah (ﷺ) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden. Reference: Sahih Muslim 1017

The Messenger of Allah (ﷺ) was at a funeral and he said: `which of you will go to the city and not leave in it any idol but he will break it, or any grave but he will level it, or any image but he will spoil it?` A man said: “I will, O Messenger of Allah (ﷺ).` So he went, but he was afraid of the people of the city, so he came back, `Ali (رضي الله عنه) said: I will go, O Messenger of Allah (ﷺ). He said: “Go.` So he went then he came back and said: O Messenger of Allah (ﷺ). I did not leave in it any idol but I broke it, or any grave but i levelled it, or any image but I spoiled it. The Messenger of Allah (ﷺ) said: “Whoever goes back to doing any of that has disbelieved in what was revealed to Muhammad.` Then he said: `Do not be a cause of division or show off or be a merchant except a good one, for those are the ones who are lagging behind in good deeds.` It was narrated from Al-Hakam that A man from Basra whom the people of Basra called Abu Muwarri’ and the people of Koofah called Abu Muhammad, said: The Messenger of Allah (ﷺ) was at a funeral... and he mentioned a similar Hadeeth, but he did not say that ‘Ali said: `or any image but he will smear something over it.` And he said: I did not come to you, O Messenger of Allah (ﷺ), until I did not leave any image but i spoiled it.` And he said: `Do not be a cause of division or show off.`

One early morning when they were with God’s messenger some people came to him who were scantily clad, wearing striped woollen garments,* with swords over their shoulders; most, nay all of them, belonging to Mudar. God’s messenger showed signs of anger on his face because of the poverty-stricken state in which he saw them, and went in. After a little he came out and gave orders to Bilal who uttered the call to prayer and announced that the time to begin prayer had come. When the Prophet had prayed, he delivered an address in which he said, “ ‘Fear your Lord, people, who created you from one soul . . . God watches over you.’[Qur’an, iv, 1] ‘Fear God, and let a soul look to what it has sent forward for the morrow. [Ibid., lix, 18] Let a man give sadaqa from his dinars and dirhams, his clothing, his sa‘ of wheat and sa‘ of dates, even if it is only half a date.” Jarir said: One of the Ansar brought a purse which was almost too big for his hand to hold, indeed it was too big. Then people came one after the other till I saw two mounds of food and clothing, with the result that I saw the face of God’s messenger glowing as if it were golden. He then said, “If anyone establishes a good sunna in Islam he will have a reward for it and the equivalent of the rewards of those who act upon it after him, without theirs being diminished in any respect; but he who establishes a bad sunna in Islam will bear the responsibility of it and the responsibility of those who act upon it after him, without theirs being diminished in any respect.” Muslim transmitted it. *[The text has an-nimar au al-'aba, thus giving an alternative word. This is not indicated in the translation above.]

"Uwaimir came to 'Asim bin 'Adi and said: 'Ask the Messenger of Ailah (SAW) for me: "Do you think that if a man finds another man with his wife and kills him, he should be killed in retaliation, or what should he do?" 'Asim asked the Messenger of Allah (SAW) about that, and the Messenger of Allah (SAW) disapproved of the question. Then 'Uwaimir met him ('Asim) and asked him about that, saying: 'What did you do?’ He said: I did that and you have not brought me any good. I asked the Messenger of Allah (SAW) and he disapproved of this question.’ Uwaimir said: 'By Allah, I will go to the Messenger of Allah (SAW) myself and ask him.' So he went to the Messenger of Allah (SAW) and found that Qur'an had been revealed concerning them, and the Prophet (SAW) told them to go through the procedure of Li'an. 'Uwaimir said: 'O Messenger of Allah, (SAW) by Allah if I take her back, I would have been telling lies about her.' So he left her before the Messenger of Allah (SAW) told him to do so, and that became the Sunnah for two who engage in the procedure of Li'an. Then the Prophet (SAW) said: 'Wait and see. If she gives birth to a child who is black in color with widely-spaced dark eyes and large buttocks, then I think that he was telling the truth about her, but if she gives birth to a child with a red complexion like a Wahrah,[1] then I think that he was lying.' Then she gave birth to a child with features resembling those of the man concerning whom she was accused."

"The people used to give their gifts [to the Prophet (SAW)] on 'Aishah's day." She said: "So my companions gathered with Umm Salamah and they said 'O Umm Salamah! The people give their gifts on 'Aishah's day, and we desire good as 'Aishah desires, so tell the Messenger of Allah (SAW) to order the people to give (their gifts to) him no matter where he is.' So Umm Salamah said that, and he turned away from her. Then he turned back to her and she repeated the words saying: 'O Messenger of Allah! My companions have mentioned that the people give their gifts on 'Aishah's day, so order the people to give them no matter where you are.' So upon the third time she said that, he said: 'O Umm Salamah! Do not bother me about 'Aishah! For Revelation has not been sent down upon me while I was under the blankets of a woman among you other than her.'"

The Messenger of Allah (saws) as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i.e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes."

He reported God's messenger as saying, "When the day of resurrection comes mankind will be in confusion and will go to Adam and say, `Intercede with your Lord,' and he will reply, `I am not capable, but go to Abraham, for he is the friend of the Compassionate One.' They will go to Abraham and he will say, `I am not capable, but go to Moses, for he is God's interlocutor.' They will then go to Moses and he will say, `I am not capable, but go to Jesus, for he is God's spirit and word.' They will then go to Jesus and he will say, `I am not capable, but go to Muhammad.' Then they will come to me and, saying I am capable, I shall ask permission to enter my Lord's presence. When this is granted He will teach me certain utterances of praise which I do not know at present, and I shall use them and fall down prostrating myself. Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, and if you make intercession it will be accepted." I shall then say, `0 my Lord, my people, my people,' and shall be told to go away and bring forth from hell those in whose hearts there is as much faith as a grain of barley. I shall go and do so, after which I shall return and use those utterances of praise, then fall down prostrating myself Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, and if you make intercession it will be accepted.' I shall then say, `0 my Lord, my people, my people,' and shall be told to go away and bring forth from hell those in whose hearts there is as much faith as a mote or a grain of mustard-seed. I shall go and do so, after which I shall return and use those utterances of praise, then fall down prostrating myself. Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, and if you make intercession it will be accepted.' I shall then say, `0 my Lord, my people, my people, and shall be told to go away and bring forth from hell those in whose hearts there is as much faith as the smallest smallest, smallest grain of mustard-seed. I shall go and do so, after which I shall return a fourth time and use those utterances of praise then fall down prostrating myself. Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, arid if you make intercession it will be accepted.' I shall then ...

Al-Furay'ah bint Malik bin Sinan - the sister of the Abu Sa'eed Al-Khudri - informed her that she went to the Messenger of Allah to ask him if she could return to her family in Banu Khudrah. Her husband had gone out searching for his runaway slaves, and when he was in Turaf Al-Qadum he caught up with them and they killed him. She said: "So I asked the Messenger of Allah if I could return to my family since my husband had not left me a home that he owned nor any maintenance." She said: "So the Messenger of Allah said: 'Yes.' Then I left. When I was in the courtyard," or, "in the Masjid, the Messenger of Allah called me" or, "summoned for me to come back t him and he said: 'What did you say?'" She said: "So I repeated the store that I had mentioned to him about the case of my husband. He said: 'Stay in your house until what is written reaches its term.'" She said: "So I observed my Iddah there for four months and ten (days)." She said: "During the time of Uthman, he sent a message to me asking me about that, so I informed him. He followed it and judged accordingly."

He (the Prophet) said: He should do good to the neighbour.

'Ali said, “God’s Messenger enjoined us to pay great attention to the eye and the ear, and not sacrifice an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit or a perforation in the ear." Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it, but Ibn Majah's words ended with "and the ear.”

Ibn az-Zubair told that a woman client of theirs took az-Zubair’s daughter to ‘Umar b. al-Khattab wearing bells on her leg. ‘Umar cut them off and said he had heard God’s messenger say, “There is a devil along with each bell.” Abu Dawud transmitted it.

Abu Huraira reported God's messenger as saying, "It is a part of the sunna that a man should accompany his guest to the door of the house." Ibn Majah transmitted it, and Baihaqi, in Shu‘ab al-iman, transmitted it on the authority both of Abu Huraira and of Ibn 'Abbas, but said there is a weakness in its isnad.

Abu Huraira reported God's messenger as saying, "God is very angry with people who have done this to their prophet (pointing to the tooth next his eyetooth). God is very angry with a man who is killed by God's messenger in God's path." (Bukhari and Muslim.)

Abu Salama said, "We went to Abu Sa'id al-Khudri with a friend. I said, 'Will you go with us to the date palms?' He went out wearing a black-bordered cloak of his."

Shurayh said, "I asked 'A'isha about going out to the desert. I said, 'Did the Prophet, may Allah bless him and grant him peace, go out to the desert?' 'Yes,' she replied, 'Yes, he went out to those hillside streams.'"

'Amr ibn al-Harith said, "My mother took me to the Prophet, may Allah bless him and grant him peace, and stroked my head and prayed for provision to be given to me."

Mutarrif said, "I accompanied 'Imran ibn Husayn from Kufa to Basra. Very rarely did he arrive at my house without reciting some poetry to me. He said, 'Indirect speech accords great scope in avoiding lies.'"

Ibn 'Abbas (RAA) narrated, 'When Ma'iz came to the Prophet (PBUH) (admitting that he had committed adultery), he said to him, "Perhaps you have just kissed, or touched or looked (at the woman)." Ma'iz said,'No, O Messenger of Allah.' Related by Al-Bukhari.

My father went then to the Prophet (SAW) to call him as a witness to my Sadaqah (i.e. gift) and he asked, "Have you done the same with all your children?" He replied, "No." He said, "Fear Allah and treat your children equally." My father then returned and took back that gift. [Agreed upon].

Allāhumma innī as'aluka bi'anna laka ‘l-ḥamd, lā ilāha illā ant, waḥdaka lā sharīka lak, al-Mannān, yā Badī`as-samāwāti wa ‘l-arḍ yā dha ‘l-Jalāli wa ‘l-'Ikrām, yā ḥayyu yā Qayyūm, innī as'aluka ‘l-jannah, wa a`ūdhu bika minan-nār. O Allah, I ask You, as You are the Owner of praise, there is none worthy of worship but You alone, You have no partner. You are the Giver of all good. O Creator of the heavens and the earth, Owner of majesty and honor. O Living and Everlasting One, I ask you for Paradise, and I seek refuge in You from the fire. Reference: Abu Dawud, An-Nasa'i, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah 2/329.

Whoever says: Lā ilāha illallāh waḥdahu lā sharīka lah, lahu ‘l-mulku wa lahu ‘l-ḥamd wa huwa `alā kulli shay'in Qadīr. ten times, will have the reward for freeing four slaves from the Children of Isma'il. Allah's Messenger (SAW) said: Whoever says: None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. ten times, will have the reward for freeing four slaves from the Children of Isma'il. Reference: Al-Bukhari 7/67, Muslim 4/2071, see also invocation no. 93 of this book.

“The Messenger of Allah ﷺ went out to aṣ-Ṣafā and said. We will start with that with which Allah started. Then he recited the verse: 'Verily, (the hills of) aṣ-Ṣafā and Al-Marwah are of the symbols of Allah… (Al-Baqarah, 2:158)'" Reference: Sunan an-Nasa'i 2970

On the day of Uhud my paternal aunt brought my father to bury him in our cemetery, but God’s messenger’s crier called out, “Take back the dead to the place where they fell.” Ahmad, Tirmidhi Abu Dawud, Nasa'i and Darimi transmitted it, the wording being Tirmidhi’s.

When I accepted Islam I had five wives, so I consulted the Prophet and he said, “Separate from one and keep four.” I therefore decided on the one who had been longest with me and had been barren for sixty years,* and separated from her. * This statement may seem strange when one considers that Naufal is said to have died in the Caliphate of Yazid b. Mu'awiya (60-64 A.H.). Some say he lived 60 years in the pre-Islamic period and 60 years in Islam. Others says he died aged 100. He is said to have accepted Islam at the Conquest of Mecca. The tradition cannot mean that he had been married to this woman for 60 years; it probably indicates that she was both barren and much older than he. She was possibly his first wife. Cf. Ibn Abu Hatim, al-Jarh wat-ta’dil, IV, i, 487 i.; Isti'ab, p. 293 ; Ibn Hajar, Tahdhib, x, 492; Isaba, iii, 1191. It is transmitted in Sharh as-sunna.

Anas said that God’s Messenger swore he would stay away from his wives for a month. His foot being dislocated, he stayed in an upper room for twenty-nine nights and then came down; and when it was remarked to him that he has sworn to stay away for a month, he replied, “The month has twenty-nine days.”* *This is most probably with reference to the month in question, as it cannot be considered a general statement. Bukhari transmitted it.

The Messenger of Allah (may peace be upon him) used to recite in the morning prayer from sixty to one hundred verses.

"The Messenger of Allah said, 'No one of you should stand to pray when he feels some discomfort (because of needing to urinate or defecate).'"

“Worship during the time of bloodshed is like emigrating to me.”

The Prophet (ﷺ) assured me: No one will love you but a believer and no one will hate you but a hypocrite.

The Prophet (ﷺ) promised me, no one would love me except a believer and no one would hate me except a hypocrite.

Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam was brought a man who had snatched some goods and he wanted to cut off his hand. He sent to Zayd ibn Thabit to ask him about it. Zayd ibn Thabit said to him, "The hand is not cut off for what is stolen by chance, openly, in haste."

I heard Messenger of Allah (PBUH) say: "Happiness is due to him who is guided to Islam and possesses provision that suffices him for his day and remains content."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

Messenger of Allah (PBUH) said, "Allah has revealed to me that you should humble yourselves to one another. One should neither hold himself above another nor transgress against another."

[Muslim].

Messenger of Allah (PBUH) said, "While a man was walking, dressed in clothes admiring himself, his hair combed, walking haughtily when Allah caused the earth to swallow him. Now he will continue to go down in it (as a punishment) until the Day of Resurrection."

[Muslim].

The Prophet (PBUH) said, "He who purifies (performs Wudu') himself in his house and then walks to one of the houses of Allah (mosque) for performing an obligatory Salat, one step of his will wipe out his sins and another step will elevate his rank (in Jannah)."

[Muslim].

The Messenger of Allah (PBUH) said, "If a man calls his wife to his bed and she refuses, and thus he spends the night angry with her, the angels continue cursing her till the morning."

[Al-Bukhari and Muslim].

"The Messenger of Allah (SAW) delivered a khutbah and said: 'When any one of you wants to go to Jumu'ah, let him perform ghusl.'"

The Messenger of Allah (SAW) set out from Makkah to Al-Madinah, fearing nothing but the Lord of the worlds, and praying two rak'ahs.

"I went out with the Messenger of Allah (SAW) from Al-Madinah to Mekkah, and he continued to shorten his prayers, and he stayed there for ten days."

"The Messenger of Allah (SAW) addressed us on the day of Al-Adha and went to two black and white rams and slaughtered them."

"The final words of the Adhan are: 'Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'"

I went to Rafi b. Khadij in the company of Ibn 'Umar (All be pleased with them) until he (Ibn 'Umar) came to him at Balat (a place near Prophet's Mosque at Medina) and he (Rafi b. Khadij) informed him that Allah's Messenger (may peace be upon him) had forbidden the renting of land.

I have taken your camelfor four dinars, and you may ride upon it to Medina.

We took 'Abdullah b. Zubair to Allah's Apostle (may peace be upon him) so that he should put saliva in his mouth and we had to make a good deal of effort in order to procure them.

O Allah, make for the family of Muhammad the provision which is a bare subsistence.

He was neither very tall nor excessively short, but was a man of medium size, he had neither very curly nor flowing hair but a mixture of two, he was not obese, he did not have a very round face, but it was so to some extent, he was reddish-white, he had wide black eyes and long eyelashes, he had protruding joints and shoulder-blades, he was not hairy but had some hair on his chest, the palms of his hands and his feet were calloused, when he walked he raised his feet as though he were walking on a slope, when he turned round he turned completely, between his shoulders was the seal of prophecy and he was the seal of the prophets, he had a finer chest than anyone else, was truer in utterance than anyone else, had the gentlest nature and the noblest tribe. Those who saw him suddenly stood in awe of him and those who shared his acquaintanceship loved him. Those who described him said they had never seen anyone like him before or since. Tirmidhi transmitted it.

“I was a young unmarried man at the time of the Messenger of Allah (saw), and I used to stay overnight in the mosque. If any of us had seen a dream, he would tell it to the Prophet (saw). I said: ‘O Allah, if there is any good in me before You, show me a dream that the Prophet (saw) can interpret for me.’ So I went to sleep and I saw two angels who came to me and took me away. They were met by another angel who said: ‘Do not be alarmed,’ and they took me to Hell which was built like a well. In it were people, some of whom I recognized. Then they took me off to the right. In the morning I mentioned that to Hafsah, and Hafsah said that she told the Messenger of Allah (saw) about it, and he said: ‘Abdullah is a righteous man, if only he would pray more at night.’”

Who did this to you? l said: I do not know. They treated my arms then they brought me to ‘Umar who said: This is the work of some Jews. Then he stood and addressed the people, and said: O people, the Messenger of Allah (ﷺ) made a deal with the Jews of Khaibar on the basis that we could expel them whenever we want. They have attacked 'Abdullah bin ‘Umar and dislocated his arms, as you heard about their attack on the Ansari before him. We do not doubt that they are the ones who did it, as we have no other enemy but them. Whoever has property in Khaibar, let him go there, for I am going to expel the Jews. Then he expelled them.