‘Abd Allah bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah(saws). So ‘Umar bin Al Khattab asked the Apostle of Allaah(saws) about this matter. The Apostle of Allaah(saws) said “Order him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her, for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.”

Abu Salamah bin ‘Abd Al Rahman said that Fatimah daughter of Qais told him that Abu Hafs Al Mughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid bin Walid and some people of Banu Makhzum came to the Prophet (saws) and said Prophet of Allaah (saws) Abu Hafs Al Mughirah divorced his wife three times and he has left a little for her. He said “No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect.

He who has in his heart the weight of a mustard seed of pride shall not enter Paradise.

AI-Hakam narrated to us who heard from Ibrahim narrating that.

He (the Prophet) did not stand near it (the jamrah).

The Prophet (saws) said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah.

The above mentioned tradition has also been narrated by `Abd al-Rahman bin ‘Awf from the Messenger of Allah (SWAS) through a different chain of narrators to the same effect.

regarding the stray sheep he said : “Take it”.

‘Uthman told on the authority of God’s messenger that when a man has a complaint in his eyes while he is in the sacred state, he should apply aloes to them. Muslim transmitted it.

Anas reported God's Messenger as saying, “If anyone forgets a stated prayer or oversleeps, expiation is made by observing it when he remembers it.” A version has “That is the only expiation for it.” (Bukhari and Muslim.)

He also reported God’s Messenger as saying, “God has angels who travel about in the earth and convey to me greetings from my people.” Nassa’i and Darimi transmitted it.

Abush Sha'tha’ said that a man went out of the mosque after the adhan had been called in it, and Abu Huraira said, “This man has disobeyed Abul Qasim.” Muslim transmitted it.

Jabir reported God’s messenger as saying, “There is no creature in the sea which God has not slaughtered for the sons of Adam.”* *A way of saying that fish are lawful food although they are not slaughtered. Daraqutni transmitted it.

Abu Huraira reported the Prophet as saying, "Woe to the Arabs because of evil which has drawn near! He will escape who restrains his hand." Abu Dawud transmitted it.

Ibn 'Umar said, "Whoever has taqwa of his Lord and maintains ties of kinship, his term of life will be prolonged, his wealth will be abundant, and his family will love him."

Regarding the person who asks for permission to enter before he gives the greeting, Abu Hurayra said, "He is not given permission until he has first given the greeting."

Abu Musa reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who plays backgammon has rebelled against Allah and His Messenger."

"If he wishes he may eat, and if he wishes he may leave (the food alone)."

"The option to buy a partner's share in property is applicable to everything which is shared, whether land, a dwelling or a garden and it is not lawful to sell before informing one's partner."

Ibrahim b. Maisara reported God’s messenger as saying, “He who honours an innovator has assisted in undermining Islam.” Baihaqi transmitted it in mursal form in Shu'ab al-iman.

‘Abu Huraira reported God’s Messenger as saying, "Do not turn against your fathers, for he who turns against his father has become an infidel.” (Bukhari and Muslim.)

" Bless Muhammad (may peace be upon him)" and he did not say:" O Allah I

" The traces of the embers," but he made no mention of what followed afterward.

God has not listened to anything as He listens to a Prophet reciting the Qur'an in a sweet voice.

" The Messenger of Allah (may peace be upon him) was on the pulpit when he asked me to recite to him."

At the end of Surah al-Kahf, but Hammam said: At the beginning of Surah al-Kahf.

" He who wishes (may do to)."

" then we saw you keeping aloof (back)."

"The Messenger of Allah said: 'When the last people of this Ummah curse the first, (at that time) whoever conceals a Hadith will be concealing what Allah has revealed.'" (Maudu')

The Prophet said concerning one who has intercourse with a woman when she is menstruating: "Let him give a Dinar or half a Dinar in charity."

the Messenger of Allah (saas) said: "Allah has ninety-nine Names, one hundred less one. Whoever counts them will enter Paradise."

the Messenger of Allah (SAW) said: "Allah has forgiven my nation for what they think of to themselves, so long as they do not act upon it or speak of it."

”A believer should not be killed in retaliation for the murder of a disbeliever, and a person who has a treaty should not be killed during the time of the treaty.”

“I heard the Messenger of Allah (saw) say: ‘Whoever learns how to shoot (arrows) then abandons it, has disobeyed me.’”

“The Messenger of Allah (saw) said: ‘No person should lead others in prayer, then supplicate only for himself and not for them. If he does that, he has betrayed them.’”

“The Fire will consume all of the son of Adam except the mark of prostration. Allah has forbidden the Fire to consume the mark of prostration.’”

the Prophet said: "Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad."

The Prophet (PBUH) as saying: "The worst of lies is to pretend to have seen something which he has not seen."

[Al- Bukhari].

The Messenger of Allah (SAW) recited 'Ha- Mim Ad-Dukhan' in Maghrib.

"The Messenger of Allah (SAW) said: 'If one of you is not sure about his prayer, let him estimate and prostrate twice after he has finished."

The Messenger of Allah (SAW) said: "Whoever has doubt during his prayer, let him prostrate twice after he said the taslim."

The Prophet said, "If anyone of you is having his meals, he should not hurry up till he is; satisfied even if the prayer has been started."

This tradition has been reported through anothee chain. 'Abdurahman, one of the sub-narrators, said "I do not know if it in the hadith or not", meaning (the words) "doubting their fidelity and spying into their lapses."

"someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

"someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

It was narrated from Ibn 'Umar that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."

It was narrated from Abu Hurairah that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."

"The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval."

"The Messenger of Allah said: 'Wealth taken by force is (not permissible), any predator that has fangs is not permissible, and any animal used for target practice is not permissible."

"The Messenger of Allah said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom."'

"The Messenger of Allah said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom."'

"Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation."

The Prophet [SAW] said: "Allah, the Mighty and Sublime, has forbidden me from Al-Qaza' (to shave part of the head and leave part)."

that the Messenger of Allah (SAW) said: "Whoever recites Ha Mim Ad-Dukhan during the night, in the morning seventy thousand angels seek forgiveness for him."

" The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same.

There should be no attempt to deceive."

" A person from among the Ansar willed away the freedom of six slaves of his at the time of his death."

" That (the shield) was valuable those days."

Do not desire an encounter with the enemy; but when you encounter them, be firm.

I heard from Bara' a similar tradition except that he said:" These people (the Meccans) rebelled against us."

The Caliphate will remain among the Quraish even if only two persons are left (on the earth),

I saw a group of people near the Ka'ba.... Then he narrated the tradition as narrated by A'mash.

There will be great benefit in the forelock of the horses until the Day of judgment.

A disbeliever and a believer who killed him will never be gathered together in Hell.

Allah's Messenger (S) said: "Whoever did not pray the two Rak'ah (before) Fajr then let him pray them after the sun has risen."

The Messenger of Allah said: "The matron has more right to herself than her Wali, and the virgin is to give permission for herself, and her silence is her permission."

The Messenger of Allah said: "When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping."

" The best condiment." And he did not doubt (about this word).

" (I have been sent as a distributor), so I distribute amongst you."

The Holy Prophet (may peace be upon him) uttered these words: It is I. it is I." in the manner as if he disapproved of this.

"I saw dreams (which perturbed me) but I did not cover myself with a mantle."

I believe in it and so do Abu Bakr and Umar, but they were not at that time present there.

" No, by the Lord of Ibrahim," and he did not make mention of what follows subsequently.

He said to the barber: Start with the right side and shave it.

This tradition has also been transmitted through a different chain of narrators by Abu Hurairah who reported it in a similar manner from the Messenger of Allah (may peace be upon him).

The Prophet (saws) as saying: If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.

The tradition mentioned above has also been transmitted by Sahl bin Sa’d Al Sa’idi through a different chain of narrators. This version adds the child was attributed to its mother.

The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child.”

"He uttered the salutation so loudly that we could hear it."

This is not lawful for anyone after the Messenger of Allah (saws).

A similar tradition has also been narrated by Jabir bin ‘Abd Allaah from the Prophet (saws). But this version adds after the phrase “their due” And do not go beyond the destinations.

The tradition mentioned above has also been transmitted by ‘Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave.”

“One night, when he (saws) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’ (Allāhumma innī as'aluka raḥmatan min `indika tahdī bihā qalbī, wa tajma`u bihā amrī, wa talummu bihā sha`athī, wa tuṣliḥu bihā ghā'ibī, wa tarfa`u bihā shāhidī, wa tuzakkī bihā `amalī, wa tulhimunī bihā rushdī, wa taruddu bihā ulfatī, wa ta`ṣimunī bihā min kulli sū'in. Allāhumma a`ṭinī īmānan wa yaqīnan laisa ba`adahu kufr, wa raḥmatan anālu bihā sharafa karāmatika fid-dunyā wal-ākhira. Allāhumma innī as'alukal-fawza [fil-`atā'i wa yurwa] fil-qaḍā'i, wa nuzulash-shuhadā'i wa `aishas-su`adā'i, wan-naṣra `alal-a`dā'. Allāhumma innī unzilu bika ḥājatī, wa in qaṣura ra'yī wa ḍa`ufa `amalī iftaqartu ilā raḥmatik, fa as'aluka yā qāḍiyal-umūr, wa yā shāfiyas-ṣudūr, kamā tujīru bainal-buḥūr, an tujīranī min `adhābis-sa`īr, wa min da`watith-thubūr, wa min fitnatil-qubūr. Allāhumma mā qaṣṣara `anhu ra'yī wa lam tablughhu niyyatī wa lam tablughhu mas'alatī min khairin wa`adtahu aḥadan min khalqika aw khairin anta mu`ṭīhi aḥadan min `ibādika fa innī arghabu ilaika fīhi, wa as'alukahu bi-raḥmatika rabbal-`ālamīn. Allāhumma dhal-ḥablish-shadīd, wal-amrir-rashīd, as'aluka al-amna yawm al-wa`īd, wal-jannata yawmal-khulūd ma`al-muqarrabīnash-shuhūd, ar-rukka`is-sujūd, al-mūfīna bil-`uhūd, anta rahīmun wadūd, wa innaka taf`alu ma turīd. Allāhummaj`alnā hādīna muhtadīna, ghaira ḍallīna wa la muḍillīna, silman li-awliyā'ika wa `aduwwan li a`dā'ika, nuḥibbu biḥubbika man aḥabbaka wa nu`ādī bi`adāwatika man khālafak. Allāhumma hādhad-du`ā'u wa `alaikal-ijābatu, wa hādhal-juhdu wa `alaikat-tuklān. Allāhummaj`allī nūran fi qalbī wa nūran fi qabrī, wa nūran min baini yadayya, wa nūran min khalfī, wa nūran `an yamīnī, wa nūran `an shimālī, wa nūran min fawqī, wa nūran min taḥtī, wa nūran fi sam`ī, wa nūran fi baṣarī, wa nūran fi sha`rī, wa nūran fi basharī, wa nūran fi laḥmī, wa nūran fi damī, wa nūran fi `iẓamī. Allāhumma a`ẓim lī nūran, wa a`ṭinī nūran, waj`allī nūran. Subḥānal-ladhī ta`aṭṭafal-`izza wa qāla bihi, subḥānal-ladhī labisal-majda wa takarrama bihi, subḥānal-ladhī lā yanbaghit-tasbīḥu illā lahu, subḥāna dhil-faḍli wan-ni`am, subḥāna dhil-majdi wal-karam, subḥāna dhil-jalāli wal-ikrām.).”

"I heard the Messenger of Allah (saas) say: 'Allahumma! Inni asa'luka bismikat-tahirit-tayyibil-mubarak al-ahabbi ilaika, alladhi idha du'ita bihi ajabta, wa idha su'ilta bihi a'taita, wa idhasturhimta bihi rahimta, wa idhastufrijta bihi farrajta (O Allah! I ask You by Your pure, good and blessed Name which is most beloved by You, which if You are called thereby You answer, and if You as asked thereby You give, if You are asked for mercy thereby You bestow mercy, and if You are asked for relief (from distress) thereby You grant relief.'"She said: "He said one day: 'O 'Aishah, do you know that Allah has told me the Name which, if He is called thereby, He responds?' I said: 'O Messenger of Allah, may my father and mother be ransomed for you! Teach it to me.' He said: 'You should not learn it, O 'Aishah.' So I moved aside and sat for a while, then I got up and kissed his head, then I said: 'O Messenger of Allah, teach it to me.' He said: 'You should not learn it, O 'Aishah, and I should not teach it to you, for you should not ask for any worldly things thereby.'" She said: "So I got up and performed ablution, then I prayed two Rak'ah, then I said: 'O Allah, I call upon Allah, and I call upon You, Ar-Rahman (the Most Gracious), and I call upon You, Al-Barr Ar-Rahim (The Most Kind, the Most Merciful), and I call upon You by all Your beautiful Names, those that I know and those that I do not know, (asking) that You forgive me and have mercy on me.' The Messenger of Allah (saas) smiled, then he said: 'It is among the names by which you called upon (Allah).'"

When the Messenger of Allah (SAW) started to pray, he would say Takbir, then say: "Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahumma! Antal-maliku la ilaha illa ant, ana abduka zalamtu nafsi wa'taraftu bidhanbi faghfirli dhunubi jami'an, la yaghfirudhunuba illa anta, wahdini lihasanil-ahklaqi, la yahdi li ahsaniha illa anta wasrif anni sayy'aha la yasrifu anni sayy'aha illa anta, labaika wa sa'daika, wal-khairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa ta'alaita astaghfiruka wa atubu ilaik. (Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), and I am not of the idolaters. Verily, my salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You. I am Your slave, I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service, all goodness is in Your hands, and evil is not attributed to You. I rely on You and turn to You, blessed and exalted are You, I seek Your forgiveness and repent to You."

He heard Abu Musa say: "The Prophet of Allah (SAW) addressed us and taught us our Sunnah and our prayer. He said: 'When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites 'Not (the way) of those who earned Your anger, nor those who went astray' then say: "Amin" and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.' The Prophet of Allah (SAW) said: 'This makes up for that. And when he says: "'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: "Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), " Allah will hear you, for Allah has said on the lips of His Prophet (SAW): "Allah hears the one who praises Him." And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.' The Prophet of Allah (SAW) said: 'This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun 'alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'"