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Sunan an-Nasa'i 4563
It was narrated from 'Ubdah bin As-Samit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that 'Ubadah stood up to deliver a speech and said:
"O people, you have invented kinds of transactions, I do not know what they are, but make sure it is gold for gold, of the same weight, or silver for silver, of the same weight. There is nothing wrong with selling silver for gold, hand to hand, giving more silver than gold, but no credit is allowed. When you sell wheat for wheat and barley for barley, it should be measure for measure, but there is nothing wrong with selling barley for wheat, hand to hand, giving more barley than wheat, but no credit is allowed. And when you sell dates for dates, it should be measure for measure" And he mentioned salt, "measure for measure, and whoever gives more or asks for more has engaged in Riba.
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، - وَكَانَ بَدْرِيًّا وَكَانَ بَايَعَ النَّبِيَّ صلى الله عليه وسلم أَنْ لاَ يَخَافَ فِي اللَّهِ لَوْمَةَ لاَئِمٍ - أَنَّ عُبَادَةَ قَامَ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَحْدَثْتُمْ بُيُوعًا لاَ أَدْرِي مَا هِيَ أَلاَ إِنَّ الذَّهَبَ بِالذَّهَبِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَإِنَّ الْفِضَّةَ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَلاَ بَأْسَ بِبَيْعِ الْفِضَّةِ بِالذَّهَبِ يَدًا بِيَدٍ وَالْفِضَّةُ أَكْثَرُهُمَا وَلاَ تَصْلُحُ النَّسِيئَةُ أَلاَ إِنَّ الْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ مُدْيًا بِمُدْىٍ وَلاَ بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْحِنْطَةِ يَدًا بِيَدٍ وَالشَّعِيرُ أَكْثَرُهُمَا وَلاَ يَصْلُحُ نَسِيئَةً أَلاَ وَإِنَّ التَّمْرَ بِالتَّمْرِ مُدْيًا بِمُدْىٍ حَتَّى ذَكَرَ الْمِلْحَ مُدًّا بِمُدٍّ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4563
In-book reference : Book 44, Hadith 115
English translation : Vol. 5, Book 44, Hadith 4567
Sahih al-Bukhari 699

Narrated Ibn `Abbas:

Once I passed the night in the house of my aunt Maimuna. The Prophet stood for the night prayer and I joined him and stood on his left side but he drew me to his right by holding me by the head.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ عِنْدَ خَالَتِي فَقَامَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ، فَقُمْتُ أُصَلِّي مَعَهُ فَقُمْتُ عَنْ يَسَارِهِ، فَأَخَذَ بِرَأْسِي فَأَقَامَنِي عَنْ يَمِينِهِ‏.‏
Reference : Sahih al-Bukhari 699
In-book reference : Book 10, Hadith 94
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 667
  (deprecated numbering scheme)
Jami` at-Tirmidhi 57
Ubayy bin Ka'b narrated that :
the Prophet said: "Indeed there is a Shaitan for Wudu' who is called "AI-Walahan." So beware of having misgivings about water."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا خَارِجَةُ بْنُ مُصْعَبٍ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُتَىِّ بْنِ ضَمْرَةَ السَّعْدِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ الْوَلْهَانُ فَاتَّقُوا وَسْوَاسَ الْمَاءِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أُبَىِّ بْنِ كَعْبٍ حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَالصَّحِيحِ عِنْدَ أَهْلِ الْحَدِيثِ لأَنَّا لاَ نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ خَارِجَةَ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ قَوْلَهُ وَلاَ يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْءٌ ‏.‏ وَخَارِجَةُ لَيْسَ بِالْقَوِيِّ عِنْدَ أَصْحَابِنَا وَضَعَّفَهُ ابْنُ الْمُبَارَكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 57
In-book reference : Book 1, Hadith 57
English translation : Vol. 1, Book 1, Hadith 57
Mishkat al-Masabih 4528
Umm Salama told that the Prophet saw in her house a girl with saf’a, i.e. yellowness,* in her face and said:
“Use an invocation for her, for she has been affected by the evil eye.” (Bukhari and Muslim.) * Saf’a is explained as a stroke from the devil, or the influence of the evil eye. It may be read suf’a which means blackness, or blackness tinged with red. Sufra normally means yellowness, but it can also mean blackness, and that may be the interpretation it should have here, in which case one should read suf'a.
وَعَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى فِي بَيْتِهَا جَارِيَةً فِي وجهِها سفعة يَعْنِي صُفْرَةً فَقَالَ: «اسْتَرْقُوا لَهَا فَإِنَّ بِهَا النَّظْرَةَ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4528
In-book reference : Book 23, Hadith 15
Sunan an-Nasa'i 5407
It was narrated from Az-Zubair bin Al-'Awwam that:
He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، وَاللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، أَنَّهُ خَاصَمَ رَجُلاً مِنَ الأَنْصَارِ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ كَانَا يَسْقِيَانِ بِهِ كِلاَهُمَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ عَلَيْهِ ‏.‏ فَأَبَى عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ‏"‏ ‏.‏ فَغَضِبَ الأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ‏"‏ ‏.‏ فَاسْتَوْفَى رَسُولُ اللَّهِ صلى الله عليه وسلم لِلزُّبَيْرِ حَقَّهُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْىٍ فِيهِ السَّعَةُ لَهُ وَلِلأَنْصَارِيِّ فَلَمَّا أَحْفَظَ رَسُولَ اللَّهِ صلى الله عليه وسلم الأَنْصَارِيُّ اسْتَوْفَى لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ ‏.‏ قَالَ الزُّبَيْرُ لاَ أَحْسَبُ هَذِهِ الآيَةَ أُنْزِلَتْ إِلاَّ فِي ذَلِكَ ‏{‏ فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ‏}‏ وَأَحَدُهُمَا يَزِيدُ عَلَى صَاحِبِهِ فِي الْقِصَّةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5407
In-book reference : Book 49, Hadith 29
English translation : Vol. 6, Book 49, Hadith 5409
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ :" تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنَّ دِرْعَهُ لَمَرْهُونَةٌ عِنْدَ رَجُلٍ مِنَ الْيَهُودِ بِثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ "
Arabic reference : Book 18, Hadith 2502
Sunan Abi Dawud 1353
'Abd Allah b. 'Abbas said that he slept with the Prophet (saws). He saw that he (the Prophet) awoke, used tooth-stick, performed ablution, and recited:
"In the creation of the heavens and earth" [3:190] to the end of the surah. Then he stood up and prayed two rak'ahs in which he prolonged the standing, bowing, and prostrations. He then uttered turned away and slept till he bagan to snore. This he did three times. This made six rak'ahs in all. He would use tooth-stick, then perform ablution, and recite those verses. He then observed the witr prayer. The version of 'Uthman has: with three rak'ahs. The mu'adhdhin then came to him and he went out for prayer. The version of Ibn 'Isa adds: He then observed witr prayer ; then Bilal came to him and called him for prayer when the dawn broke. He then prayed the two rak'ahs of the dawn prayer. He then went out for prayer. Then both the narrators were agreed: He beagan to supplicate saying: O Allah, place light in my heart, light in my tongue, light in my hearing, light in my eyesight, light on my right hand, light on my left hand, light in front of me, light behing me, light below me, O Allah, give me abundant light.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، ‏:‏ أَنَّهُ رَقَدَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَرَآهُ اسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ ‏:‏ ‏{‏ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ ‏}‏ حَتَّى خَتَمَ السُّورَةَ، ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ أَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ، ثُمَّ إِنَّهُ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ، ثُمَّ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ بِسِتِّ رَكَعَاتٍ، كُلُّ ذَلِكَ يَسْتَاكُ ثُمَّ يَتَوَضَّأُ وَيَقْرَأُ هَؤُلاَءِ الآيَاتِ، ثُمَّ أَوْتَرَ - قَالَ عُثْمَانُ ‏:‏ بِثَلاَثِ رَكَعَاتٍ، فَأَتَاهُ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلاَةِ - وَقَالَ ابْنُ عِيسَى ‏:‏ ثُمَّ أَوْتَرَ فَأَتَاهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ حِينَ طَلَعَ الْفَجْرُ، فَصَلَّى رَكْعَتَىِ الْفَجْرِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ - ثُمَّ اتَّفَقَا - وَهُوَ يَقُولُ ‏:‏ ‏"‏ اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَاجْعَلْ فِي لِسَانِي نُورًا، وَاجْعَلْ فِي سَمْعِي نُورًا، وَاجْعَلْ فِي بَصَرِي نُورًا، وَاجْعَلْ خَلْفِي نُورًا، وَأَمَامِي نُورًا، وَاجْعَلْ مِنْ فَوْقِي نُورًا، وَمِنْ تَحْتِي نُورًا، اللَّهُمَّ وَأَعْظِمْ لِي نُورًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1353
In-book reference : Book 5, Hadith 104
English translation : Book 5, Hadith 1348
Mishkat al-Masabih 3844
Ya‘la. b. Umayya said:
God’s Messenger announced an expedition, and as I was a very old man who had no servant I sought a hireling who would serve instead of me. I found a man to whom I offered three dinars, and when some booty arrived I wanted to give him his portion, so I went to the Prophet and mentioned the matter to him, but he said, “All I can find for him regarding this expedition of his in this world and the next is the three dinars which were offered him." Abu Dawud transmitted it.
وَعَن يَعْلى بن أُميَّةَ قَالَ: أَذِنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بالغزو وَأَن شَيْخٌ كَبِيرٌ لَيْسَ لِي خَادِمٌ فَالْتَمَسْتُ أَجِيرًا يَكْفِينِي فَوَجَدْتُ رَجُلًا سَمَّيْتُ لَهُ ثَلَاثَةَ دَنَانِيرَ فَلَمَّا حَضَرَتْ غَنِيمَةٌ أَرَدْتُ أَنْ أُجْرِيَ لَهُ سَهْمَهُ فَجِئْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ لَهُ فَقَالَ: «مَا أَجِدُ لَهُ فِي غَزْوَتِهِ هَذِهِ فِي الدُّنْيَا وَالْآخِرَةِ إِلَّا دَنَانِيرَهُ الَّتِي تسمى» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3844
In-book reference : Book 19, Hadith 56
Sunan Ibn Majah 1524
It was narrated that Jabir said:
“The leader of the hypocrites in Al- Madinah died, and left instructions that the Prophet (SAW) should offer the funeral prayer for him and shroud him in his shirt. He offered the funeral prayer for him and shrouded him in his shirt, and stood by his grave. Then Allah revealed the words: ‘And never pray (the funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.” [9:84]
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرٍ، قَالَ مَاتَ رَأْسُ الْمُنَافِقِينَ بِالْمَدِينَةِ وَأَوْصَى أَنْ يُصَلِّيَ عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنْ يُكَفِّنَهُ فِي قَمِيصِهِ فَصَلَّى عَلَيْهِ وَكَفَّنَهُ فِي قَمِيصِهِ وَقَامَ عَلَى قَبْرِهِ فَأَنْزَلَ اللَّهُ ‏{وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1524
In-book reference : Book 6, Hadith 92
English translation : Vol. 1, Book 6, Hadith 1524
Sahih al-Bukhari 5237

Narrated `Aisha:

Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, he said (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bone covered with meat in his hand. Then the Divine Inspiration was revealed to him and when that state was over, he (the Prophet was saying: "O women! You have been allowed by Allah to go out for your needs."

حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ لَيْلاً فَرَآهَا عُمَرُ فَعَرَفَهَا فَقَالَ إِنَّكِ وَاللَّهِ يَا سَوْدَةُ مَا تَخْفَيْنَ عَلَيْنَا، فَرَجَعَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ، وَهْوَ فِي حُجْرَتِي يَتَعَشَّى، وَإِنَّ فِي يَدِهِ لَعَرْقًا، فَأُنْزِلَ عَلَيْهِ فَرُفِعَ عَنْهُ وَهُوَ يَقُولُ ‏ "‏ قَدْ أَذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5237
In-book reference : Book 67, Hadith 170
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 164
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Sunan Abi Dawud 643

Narrated AbuHurayrah:

The Messenger of Allah (saws) forbade trailing garments during prayer and that a man should cover his mouth.

Abu Dawud said: This tradition has also been narrated by 'Isi on the authority of 'Ata' from Abu Hurairah: The Prophet (saws) forbade trailing garments during prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَإِبْرَاهِيمُ بْنُ مُوسَى، عَنِ ابْنِ الْمُبَارَكِ، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ عَطَاءٍ، - قَالَ إِبْرَاهِيمُ - عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ السَّدْلِ فِي الصَّلاَةِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ عِسْلٌ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ السَّدْلِ فِي الصَّلاَةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 643
In-book reference : Book 2, Hadith 253
English translation : Book 2, Hadith 643
Sunan Ibn Majah 154
It was narrated from Anas bin Malik that:
The Messenger of Allah said: The most merciful of my Ummah towards my Ummah is Abu Bakr; the one who adheres most sternly to the religion of Allah is 'Umar; the most sincere of them in shyness and modesty is 'Uthman; the best judge is 'Ali bin Abu Talib; the best in reciting the Book of Allah is Ubayy bin Ka'b; the most knowledgeable of what is lawful and unlawful is Mu'adh bin Jabal; and the most knowledgeable of the rules of inheritance (Fara'id) is Zaid bin Thabit. And every nation has a trustworthy guardian, and the trustworthy guardian of this Ummah is Abu 'Ubaidah bin Jarrah."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ أَرْحَمُ أُمَّتِي بِأُمَّتِي أَبُو بَكْرٍ وَأَشَدُّهُمْ فِي دِينِ اللَّهِ عُمَرُ وَأَصْدَقُهُمْ حَيَاءً عُثْمَانُ وَأَقْضَاهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَأَقْرَؤُهُمْ لِكِتَابِ اللَّهِ أُبَىُّ بْنُ كَعْبٍ وَأَعْلَمُهُمْ بِالْحَلاَلِ وَالْحَرَامِ مُعَاذُ بْنُ جَبَلٍ وَأَفْرَضُهُمْ زَيْدُ بْنُ ثَابِتٍ أَلاَ وَإِنَّ لِكُلِّ أُمَّةٍ أَمِينًا وَأَمِينُ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 154
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 154
Sahih al-Bukhari 5956
Aisha added:
The Prophet and I used to take a bath from one container (of water).
وَكُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ‏.‏
Reference : Sahih al-Bukhari 5956
In-book reference : Book 77, Hadith 172
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 839
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Sunan Abi Dawud 3258

Narrated Buraydah ibn al-Hasib:

The Prophet (saws) said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness.

حَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ وَاقِدٍ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ مَنْ حَلَفَ فَقَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ، وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الإِسْلاَمِ سَالِمًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3258
In-book reference : Book 22, Hadith 17
English translation : Book 21, Hadith 3252
Mishkat al-Masabih 5407
`Abdallah b. Mas'ud reported the Prophet as saying, "The mill of Islam will go round till the year 35, or 36, or 37, then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained for them, it will be maintained for them for seventy years." He asked him whether that meant seventy years more or seventy altogether, and he replied that it meant seventy altogether. Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تَدُورُ رَحَى الْإِسْلَامِ لِخَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍ وَثَلَاثِينَ فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ يَقُمْ لَهُمْ دِينُهُمْ يَقُمْ لَهُمْ سَبْعِينَ عَامًا» . قُلْتُ: أَمِمَّا بَقِيَ أَوْ مِمَّا مَضَى؟ قَالَ: «مِمَّا مضى» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5407
In-book reference : Book 27, Hadith 29
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Lock the doors, tie the water-skins, turn over the vessels, cover the vessels, and put out the lamps. Shaytan does not open a locked door, nor untie a water-skin, nor uncover a vessel. A mouse can cause a house to burn down with its inhabitants inside it."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ أَغْلِقُوا الأَبْوَابَ، وَأَوْكُوا السِّقَاءَ، وَأَكْفِئُوا الإِنَاءَ، وَخَمِّرُوا الإِنَاءَ، وَأَطْفِئُوا الْمِصْبَاحَ، فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غَلَقًا، وَلاَ يَحُلُّ وِكَاءً، وَلاَ يَكْشِفُ إِنَاءً، وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ‏.‏
Sunnah.com reference : Book 50, Hadith 17
Arabic/English book reference : Book 50, Hadith 1221

Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Lock the door, tie the waterskin, turn the vessel over or cover it, and put out the lamp. Shaytan does not open a locked door or untie a tied knot, or uncover a vessel. A mouse may set fire to people's houses about them."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَغْلِقُوا الْبَابَ وَأَوْكُوا السِّقَاءَ وَأَكْفِئُوا الإِنَاءَ - أَوْ خَمِّرُوا الإِنَاءَ - وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غَلَقًا وَلاَ يَحُلُّ وِكَاءً وَلاَ يَكْشِفُ إِنَاءً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 21
Arabic reference : Book 49, Hadith 1694
Sunan an-Nasa'i 3772
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah said: 'Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.'"
أَخْبَرَنَا الْحُسَيْنِ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَى الإِسْلاَمِ سَالِمًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3772
In-book reference : Book 35, Hadith 12
English translation : Vol. 4, Book 35, Hadith 3803
Riyad as-Salihin 990
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "No man must not be alone with a woman except in the presence of her (Mahram). No woman should travel except in company of a (Mahram)." A man said: "O Messenger of Allah! I have been enrolled for such and such expedition, and my wife left for Hajj." He (PBUH) said to him, "Go and perform Hajj with your wife."

[Al- Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما أنه سمع النبي صلى الله عليه وسلم يقول‏:‏ ‏"‏لا يخلون رجل بامرأة إلا ومعها ذو محرم، ولا تسافر المرأة إلا مع ذي محرم‏"‏ فقال له رجل‏:‏ يا رسول الله إن امرأتي خرجت حاجّة، وإني اكتتبت في غزوة كذا وكذا‏؟‏ قال‏:‏ ‏"‏انطلق فحج مع امرأتك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 990
In-book reference : Book 7, Hadith 35
Sunan an-Nasa'i 3703
It was narrated from 'Amr bin Shu'aib, from Tawus, from Ibn 'Umar and Ibn 'Abbas, that they said:
"The Messenger of Allah said: 'It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، قَالَ حَدَّثَنَا بِهِ، حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ الْعَطِيَّةَ فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ فَيَرْجِعُ فِيهَا كَالْكَلْبِ يَأْكُلُ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3703
In-book reference : Book 32, Hadith 16
English translation : Vol. 4, Book 32, Hadith 3733
Sahih Muslim 104 b

It is narrated on the authority of Abu Burda that Abu Musa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said:

Don't you know? -and narrated to her: Verily the Messenger of Allah (may peace be upon him) said: I have no concern with one who shaved her hair, lamented loudly and tore (her clothes in grief).
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، قَالَ سَمِعْتُ أَبَا صَخْرَةَ، يَذْكُرُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي، بُرْدَةَ بْنِ أَبِي مُوسَى قَالاَ أُغْمِيَ عَلَى أَبِي مُوسَى وَأَقْبَلَتِ امْرَأَتُهُ أُمُّ عَبْدِ اللَّهِ تَصِيحُ بِرَنَّةٍ ‏.‏ قَالاَ ثُمَّ أَفَاقَ قَالَ أَلَمْ تَعْلَمِي - وَكَانَ يُحَدِّثُهَا - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَسَلَقَ وَخَرَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 104b
In-book reference : Book 1, Hadith 194
USC-MSA web (English) reference : Book 1, Hadith 187
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Al-Adab Al-Mufrad 382
'Abdullah reported that the Prophet, may Allah bless him and grant him peace, stopped in a place and then someone took a bird's eggs and the bird began to beat its wings around the head of the Messenger of Allah, may Allah bless him and grant him peace. He asked, "Which of you has taken its eggs?" A man said, "Messenger of Allah, I have taken its eggs." The Messenger of Allah, may Allah bless him and grant him peace, said, "Return them out off mercy to the bird."
حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، قَالَ‏:‏ حَدَّثَنَا الْمَسْعُودِيُّ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَزَلَ مَنْزِلاً فَأَخَذَ رَجُلٌ بَيْضَ حُمَّرَةٍ، فَجَاءَتْ تَرِفُّ عَلَى رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ‏:‏ أَيُّكُمْ فَجَعَ هَذِهِ بِبَيْضَتِهَا‏؟‏ فَقَالَ رَجُلٌ‏:‏ يَا رَسُولَ اللهِ، أَنَا أَخَذْتُ بَيْضَتَهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ ارْدُدْ، رَحْمَةً لَهَا‏.‏
Reference : Al-Adab Al-Mufrad 382
In-book reference : Book 20, Hadith 11
English translation : Book 20, Hadith 382
Sahih al-Bukhari 251

Narrated Abu Salama:

`Aisha's brother and I went to `Aisha and he asked her about the bath of the Prophet. She brought a pot containing about a Sa` of water and took a bath and poured it over her head and at that time there was a screen between her and us.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي شُعْبَةُ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ حَفْصٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ دَخَلْتُ أَنَا وَأَخُو، عَائِشَةَ عَلَى عَائِشَةَ فَسَأَلَهَا أَخُوهَا عَنْ غُسْلِ النَّبِيِّ، صلى الله عليه وسلم فَدَعَتْ بِإِنَاءٍ نَحْوًا مِنْ صَاعٍ، فَاغْتَسَلَتْ وَأَفَاضَتْ عَلَى رَأْسِهَا، وَبَيْنَنَا وَبَيْنَهَا حِجَابٌ‏.‏

قَالَ أَبُو عَبْدِ اللَّهِ قَالَ يَزِيدُ بْنُ هَارُونَ وَبَهْزٌ وَالْجُدِّيُّ عَنْ شُعْبَةَ قَدْرِ صَاعٍ‏.‏

Reference : Sahih al-Bukhari 251
In-book reference : Book 5, Hadith 4
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 251
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Mishkat al-Masabih 1750
‘Imran b. Husain and Abu Barza said that when they went out with God’s messenger to a funeral he saw some people who had removed their cloaks and were walking in shirts, and said, “Do you adhere to the practice of pre-Islamic times?” or, “Do you copy what was done in pre-Islamic times ? I feel inclined to invoke a curse on you that you should return metamorphosed.” Then they took their cloaks and did not do that again. Ibn Majah transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي بَرْزَةَ قَالَا: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَرَأَى قَوْمًا قَدْ طَرَحُوا أَرْدَيْتَهُمْ يَمْشُونَ فِي قُمُصٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبِفِعْلِ الْجَاهِلِيَّةِ تَأْخُذُونَ؟ أَوْ بِصَنِيعِ الْجَاهِلِيَّةِ تَشَبَّهُونَ؟ لَقَدْ هَمَمْتُ أَنْ أَدْعُوَ عَلَيْكُمْ دَعْوَةً تَرْجِعُونَ فِي غَيْرِ صُوَرِكُمْ» قَالَ: فَأخذُوا أرديتهم وَلم يعودوا لذَلِك. رَوَاهُ ابْن مَاجَه
  ضَعِيف جدا   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1750
In-book reference : Book 5, Hadith 222
Sahih al-Bukhari 2787

Narrated Abu Huraira:

I heard Allah's Apostle saying, "The example of a Mujahid in Allah's Cause-- and Allah knows better who really strives in His Cause----is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ ـ وَاللَّهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِهِ ـ كَمَثَلِ الصَّائِمِ الْقَائِمِ، وَتَوَكَّلَ اللَّهُ لِلْمُجَاهِدِ فِي سَبِيلِهِ بِأَنْ يَتَوَفَّاهُ أَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرْجِعَهُ سَالِمًا مَعَ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2787
In-book reference : Book 56, Hadith 6
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 46
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Sahih al-Bukhari 3288

Narrated `Aisha:

The Prophet said, "While the angels talk amidst the clouds about things that are going to happen on earth, the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle, and they add one hundred lies to that (one word).

قَالَ وَقَالَ اللَّيْثُ حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، أَنَّ أَبَا الأَسْوَدِ، أَخْبَرَهُ عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَلاَئِكَةُ تَتَحَدَّثُ فِي الْعَنَانِ ـ وَالْعَنَانُ الْغَمَامُ ـ بِالأَمْرِ يَكُونُ فِي الأَرْضِ، فَتَسْمَعُ الشَّيَاطِينُ الْكَلِمَةَ، فَتَقُرُّهَا فِي أُذُنِ الْكَاهِنِ، كَمَا تُقَرُّ الْقَارُورَةُ، فَيَزِيدُونَ مَعَهَا مِائَةَ كَذِبَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3288
In-book reference : Book 59, Hadith 97
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 508
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Bulugh al-Maram 724
Muslim related a similar narration on the authority of Jabir, but it is most probably Mawquf.
وَأَصْلُهُ عِنْدَ مُسْلِمٍ مِنْ حَدِيثِ جَابِرٍ إِلَّا أَنَّ رَاوِيَهُ شَكَّ فِي رَفْعِه ِ 1‏ .‏
Reference : Bulugh al-Maram 724
In-book reference : Book 6, Hadith 17
English translation : Book 6, Hadith 743
Sunan Abi Dawud 3164

Narrated Jabir ibn Abdullah:

The people saw fire (light) in the graveyard and they went there. They found that the Messenger of Allah (saws) was in a grave and he was saying: Give me your companion. This was a man who used to raise his voice while mentioning the name of Allah.

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، - أَوْ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، - قَالَ رَأَى نَاسٌ نَارًا فِي الْمَقْبَرَةِ فَأَتَوْهَا فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْقَبْرِ وَإِذَا هُوَ يَقُولُ ‏ "‏ نَاوِلُونِي صَاحِبَكُمْ ‏"‏ ‏.‏ فَإِذَا هُوَ الرَّجُلُ الَّذِي كَانَ يَرْفَعُ صَوْتَهُ بِالذِّكْرِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3164
In-book reference : Book 21, Hadith 76
English translation : Book 20, Hadith 3158
Sahih al-Bukhari 7300

Narrated Ibrahim At Taimi's father:

`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ التَّيْمِيُّ، حَدَّثَنِي أَبِي قَالَ، خَطَبَنَا عَلِيٌّ ـ رضى الله عنه ـ عَلَى مِنْبَرٍ مِنْ آجُرٍّ، وَعَلَيْهِ سَيْفٌ فِيهِ صَحِيفَةٌ مُعَلَّقَةٌ فَقَالَ وَاللَّهِ مَا عِنْدَنَا مِنْ كِتَابٍ يُقْرَأُ إِلاَّ كِتَابُ اللَّهِ وَمَا فِي هَذِهِ الصَّحِيفَةِ‏.‏ فَنَشَرَهَا فَإِذَا فِيهَا أَسْنَانُ الإِبِلِ وَإِذَا فِيهَا ‏"‏ الْمَدِينَةُ حَرَمٌ مِنْ عَيْرٍ إِلَى كَذَا، فَمَنْ أَحْدَثَ فِيهَا حَدَثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً ‏"‏‏.‏ وَإِذَا فِيهِ ‏"‏ ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ، فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً ‏"‏‏.‏ وَإِذَا فِيهَا ‏"‏ مَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً ‏"‏‏.‏
Reference : Sahih al-Bukhari 7300
In-book reference : Book 96, Hadith 31
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 403
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Al-Adab Al-Mufrad 696
'Abdullah ibn 'Abbas said, "When the Prophet, may Allah bless him and grant him peace, prayed the night prayer, and finished his prayer, glorifying Allah as he deserves, he said at the end of it, 'O Allah, give me a light in my heart and give me a light in my hearing and give me a light in my sight. Give me a light on my right and a light on my left and give me a light in front of me and a light behind me and increase me in light. Increase me in light, and increase me in light.'"
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَحْيَى بْنِ عَبَّادٍ أَبِي هُبَيْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ، فَصَلَّى فَقَضَى صَلاَتَهُ، يُثْنِي عَلَى اللهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ يَكُونُ مِنْ آخِرِ كَلاَمِهِ‏:‏ اللَّهُمَّ اجْعَلْ لِي نُورًا فِي قَلْبِي، وَاجْعَلْ لِي نُورًا فِي سَمْعِي، وَاجْعَلْ لِي نُورًا فِي بَصَرِي، وَاجْعَلْ لِي نُورًا عَنْ يَمِينِي، وَنُورًا عَنْ شِمَالِي، وَاجْعَلْ لِي نُورًا مِنْ بَيْنَ يَدَيَّ، وَنُورًا مِنْ خَلْفِي، وَزِدْنِي نُورًا، وَزِدْنِي نُورًا، وَزِدْنِي نُورًا‏.‏
Reference : Al-Adab Al-Mufrad 696
In-book reference : Book 31, Hadith 93
English translation : Book 31, Hadith 696
Sahih al-Bukhari 1184

Narrated Marthad bin `Abdullah Al-Yazani:

I went to `Uqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim offers two rak`at before the Maghrib prayer?" `Uqba said, "We used to do so in the lifetime of Allah's Apostle." I asked him, "What prevents you from offering it now?" He replied, "Business."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، قَالَ سَمِعْتُ مَرْثَدَ بْنَ عَبْدِ اللَّهِ الْيَزَنِيَّ، قَالَ أَتَيْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ فَقُلْتُ أَلاَ أُعْجِبُكَ مِنْ أَبِي تَمِيمٍ يَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلاَةِ الْمَغْرِبِ‏.‏ فَقَالَ عُقْبَةُ إِنَّا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قُلْتُ فَمَا يَمْنَعُكَ الآنَ قَالَ الشُّغْلُ‏.‏
Reference : Sahih al-Bukhari 1184
In-book reference : Book 19, Hadith 61
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 278
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Sahih al-Bukhari 2003

Narrated Humaid bin `Abdur Rahman:

That he heard Muawiya bin Abi Sufyan on the day of 'Ashura' during the year he performed the Hajj, saying on the pulpit, "O the people of Medina! Where are your Religious Scholars? I heard Allah's Apostle saying, 'This is the day of 'Ashura'. Allah has not enjoined its fasting on you but I am fasting it. You have the choice either to fast or not to fast (on this day).' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ ـ رضى الله عنهما ـ يَوْمَ عَاشُورَاءَ عَامَ حَجَّ عَلَى الْمِنْبَرِ يَقُولُ يَا أَهْلَ الْمَدِينَةِ، أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ هَذَا يَوْمُ عَاشُورَاءَ، وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ، وَأَنَا صَائِمٌ، فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2003
In-book reference : Book 30, Hadith 108
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 221
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Sunan an-Nasa'i 2852
It was narrated that Kab bin Ujrah said:
"I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: 'Go and shave it, and give charity to six poor persions.'".
أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، - وَهُوَ الدَّشْتَكِيُّ - قَالَ أَنْبَأَنَا عَمْرٌو، - وَهُوَ ابْنُ أَبِي قَيْسٍ - عَنِ الزُّبَيْرِ، - وَهُوَ ابْنُ عَدِيٍّ - عَنْ أَبِي وَائِلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ أَحْرَمْتُ فَكَثُرَ قَمْلُ رَأْسِي فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَتَانِي وَأَنَا أَطْبُخُ قِدْرًا لأَصْحَابِي فَمَسَّ رَأْسِي بِأُصْبُعِهِ فَقَالَ ‏ "‏ انْطَلِقْ فَاحْلِقْهُ وَتَصَدَّقْ عَلَى سِتَّةِ مَسَاكِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2852
In-book reference : Book 24, Hadith 235
English translation : Vol. 3, Book 24, Hadith 2855
Sunan an-Nasa'i 2281
It was narrated from Hani bin 'Abdullah bin Shikhkhir that his father said:
"I was traveling and I came to the Prophet when he was eating and I was fasting. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Do you know what Allah has waived for the traveler?' he said: 'Do you know what Allah has waived for the traveler?' I said: 'What has Allah waived for the traveler?' He said: 'Fasting and half of the prayer."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، قَالَ حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ هَانِئِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، قَالَ كُنْتُ مُسَافِرًا فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَأْكُلُ وَأَنَا صَائِمٌ فَقَالَ ‏"‏ هَلُمَّ ‏"‏ ‏.‏ قُلْتُ إِنِّي صَائِمٌ ‏.‏ قَالَ ‏"‏ أَتَدْرِي مَا وَضَعَ اللَّهُ عَنِ الْمُسَافِرِ ‏"‏ ‏.‏ قُلْتُ وَمَا وَضَعَ اللَّهُ عَنِ الْمُسَافِرِ قَالَ ‏"‏ الصَّوْمَ وَشَطْرَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2281
In-book reference : Book 22, Hadith 192
English translation : Vol. 3, Book 22, Hadith 2283
Sahih Muslim 2950

This hadith has been reported by Sahl b. Sa'd that he heard Allah's Messenger (may peace be upon him) as saying:

I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together).
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، وَعَبْدُ الْعَزِيزِ بْنُ أَبِي، حَازِمٍ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، أَنَّهُ سَمِعَ سَهْلاً، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُشِيرُ بِإِصْبَعِهِ الَّتِي تَلِي الإِبْهَامَ وَالْوُسْطَى وَهُوَ يَقُولُ ‏ "‏ بُعِثْتُ أَنَا وَالسَّاعَةُ هَكَذَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2950
In-book reference : Book 54, Hadith 164
USC-MSA web (English) reference : Book 41, Hadith 7044
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Sunan Abi Dawud 525
Sa’d b. Abi Waqqas reported the Messenger of Allah (May peace be upon him) as saying :
If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 525
In-book reference : Book 2, Hadith 135
English translation : Book 2, Hadith 525
'Amr ibn al-'As said, "The Prophet, may Allah bless him and grant him peace, sent for me. He commanded me to put on my clothes and weapons and come to him. I did that and came to him while he was doing wudu'. He looked at me and then lowered his eyes. He then said, ''Amr, I want to put you in charge of an army and Allah will give you booty. I will give you a correct portion of the spoils.' I said, 'I did not become Muslim out of the desire for property. I became Muslim out of the desire for Islam and so that I would be with the Messenger of Allah, may Allah bless him and grant him peace.' He said, ''Amr! Sound (legitimately acquired) wealth is very excellent for a righteous man!'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ‏:‏ حَدَّثَنَا مُوسَى بْنُ عَلِيٍّ قَالَ‏:‏ سَمِعْتُ أَبِي يَقُولُ‏:‏ سَمِعْتُ عَمْرَو بْنَ الْعَاصِ قَالَ‏:‏ بَعَثَ إِلَيَّ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَنِي أَنْ آخُذَ عَلَيَّ ثِيَابِي وَسِلاَحِي، ثُمَّ آتِيهِ، فَفَعَلْتُ فَأَتَيْتُهُ وَهُوَ يَتَوَضَّأُ، فَصَعَّدَ إِلَيَّ الْبَصَرَ ثُمَّ طَأْطَأَ، ثُمَّ قَالَ‏:‏ يَا عَمْرُو، إِنِّي أُرِيدُ أَنْ أَبْعَثَكَ عَلَى جَيْشٍ فَيُغْنِمُكَ اللَّهُ، وَأَرْغَبُ لَكَ رَغْبَةً مِنَ الْمَالِ صَالِحَةً، قُلْتُ‏:‏ إِنِّي لَمْ أُسْلِمْ رَغْبَةً فِي الْمَالِ، إِنَّمَا أَسْلَمْتُ رَغْبَةً فِي الإِسْلاَمِ فَأَكُونُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ‏:‏ يَا عَمْرُو، نِعْمَ الْمَالُ الصَّالِحِ لِلْمَرْءِ الصَّالِحِ‏.‏
Arabic/English book reference : Book 14, Hadith 299
Musnad Ahmad 883
It was narrated that `Ali (رضي الله عنه) said:
When this verse was revealed - “And warn your tribe (O Muhammad (ﷺ)) of near kindred` [ash-Shu`ara` 26:214] - the Prophet (ﷺ) gathered his family together. Thirty people gathered and ate and drank. Then he said to them: `Who could take care of my debts and promises for me, and he will be with me in Paradise and will be my successor among my family?` A man-Shareek did not name him – said: O Messenger of Allah (ﷺ), you are like an ocean; who could do that? Then he offered that to the members of his family and ‘Ali (رضي الله عنه) said: I will.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ الْأَسَدِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ ‏{‏وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ‏}‏ قَالَ جَمَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ بَيْتِهِ فَاجْتَمَعَ ثَلَاثُونَ فَأَكَلُوا وَشَرِبُوا قَالَ فَقَالَ لَهُمْ مَنْ يَضْمَنُ عَنِّي دَيْنِي وَمَوَاعِيدِي وَيَكُونُ مَعِي فِي الْجَنَّةِ وَيَكُونُ خَلِيفَتِي فِي أَهْلِي فَقَالَ رَجُلٌ لَمْ يُسَمِّهِ شَرِيكٌ يَا رَسُولَ اللَّهِ أَنْتَ كُنْتَ بَحْرًا مَنْ يَقُومُ بِهَذَا قَالَ ثُمَّ قَالَ الْآخَرُ قَالَ فَعَرَضَ ذَلِكَ عَلَى أَهْلِ بَيْتِهِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَنَا‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 883
In-book reference : Book 5, Hadith 312
Sahih Muslim 2513

Anas b. Malik reported:

I set out along with Jabrir b. 'Abdullah al-Bajali on a journey and he used to serve me. I said to him: Don't do that. Thereupon he said: I have seen Ansar doing this with Allah's Messenger (may peace be upon him). I swore by Allah whenever I accompany any one of the Ansar, I would serve him and Ibn Muthanni, and Ibn Bashshir made this addition in their narrations: Jarir was older than Anas, and Ibn Bashshir said: He was of a more advanced age as compared with Anas. Allah's Apostle (may peace be upon him) invoked blessings for the tribes of Ghifar and Aslam.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنِ ابْنِ، عَرْعَرَةَ - وَاللَّفْظُ لِلْجَهْضَمِيِّ - حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجْتُ مَعَ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ فِي سَفَرٍ فَكَانَ يَخْدُمُنِي فَقُلْتُ لَهُ لاَ تَفْعَلْ ‏.‏ فَقَالَ إِنِّي قَدْ رَأَيْتُ الأَنْصَارَ تَصْنَعُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا آلَيْتُ أَنْ لاَ أَصْحَبَ أَحَدًا مِنْهُمْ إِلاَّ خَدَمْتُهُ ‏.‏ زَادَ ابْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ فِي حَدِيثِهِمَا وَكَانَ جَرِيرٌ أَكْبَرَ مِنْ أَنَسٍ ‏.‏ وَقَالَ ابْنُ بَشَّارٍ أَسَنَّ مِنْ أَنَسٍ ‏.‏

Reference : Sahih Muslim 2513
In-book reference : Book 44, Hadith 257
USC-MSA web (English) reference : Book 31, Hadith 6111
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Sahih Muslim 3017 b

Tariq b. Shihab reported that a Jew said to 'Umar:

If this verse were revealed in relation to the Jews (i e. "This day I have perfected your religion for you and have completed My favours for you and have chosen for you al-Islam as religion") we would have taken the day of rejoicing on which this verse was revealed. Thereupon 'Umar said: I know the day on which it was revealed and the hour when it was revealed and where Allah's Messenger (may peace be upon him) had been when it was revealed. It was revealed on the night of Friday and we were in 'Arafat with Allah's Messenger (may peace be upon him) at that time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ حَدَّثَنَا عَبْدُ، اللَّهِ بْنُ إِدْرِيسَ عَنْ أَبِيهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَتِ الْيَهُودُ لِعُمَرَ لَوْ عَلَيْنَا مَعْشَرَ يَهُودَ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا‏}‏ نَعْلَمُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ قَالَ فَقَالَ عُمَرُ فَقَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَالسَّاعَةَ وَأَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ نَزَلَتْ نَزَلَتْ لَيْلَةَ جَمْعٍ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ ‏.‏
Reference : Sahih Muslim 3017b
In-book reference : Book 56, Hadith 4
USC-MSA web (English) reference : Book 43, Hadith 7154
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Sahih al-Bukhari 3281

Narrated Safiya bint Huyay:

While Allah's Apostle was in I`tikaf, I called on him at night and having had a talk with him, I got up to depart. He got up also to accompany me to my dwelling place, which was then in the house of Usama bin Zaid. Two Ansari men passed by, and when they saw the Prophet they hastened away. The Prophet said (to them). "Don't hurry! It is Safiya, the daughter of Huyay (i.e. my wife)." They said, "Glorified be Allah! O Allah's Apostle! (How dare we suspect you?)" He said, "Satan circulates in the human mind as blood circulates in it, and I was afraid that Satan might throw an evil thought (or something) into your hearts."

حَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ ابْنَةِ حُيَىٍّ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا، فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ، فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي‏.‏ وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ، فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ، فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏"‏‏.‏ فَقَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا سُوءًا ـ أَوْ قَالَ ـ شَيْئًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3281
In-book reference : Book 59, Hadith 90
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 501
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Sunan Abi Dawud 4994
Safiyyah said :
The Messenger of Allah (May peace be upon him) was in the I’TIKAF(seclusion in the mosque). I came to visit him at night . I talked to him, got up and turned my back. He got up with me to accompany me. He was living in the house of Usamah b. Zaid. Two men of the Ansar passed by him. When they saw the Messenger of Allah (May peace be upon him), they walked quickly. The prophet (May peace be upon him) said: Be at ease; she is Safiyyah daughter of Huyayy. They said: Glory be to Allah, Messenger of Allah! He said: The devil flows in man as the blood flows in him. I feared that he might inject something in your hearts, or he said “evil” (instead of something).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ وَقُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي - وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ - فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏"‏ ‏.‏ قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ فَخَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ شَرًّا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4994
In-book reference : Book 43, Hadith 222
English translation : Book 42, Hadith 4976
Sunan Abi Dawud 2470
Safiyyah said:
When the Messenger of Allah (saws) was observing I'tikaf (in the mosque), I would come to him to visit him. I had a talk with him and then stood up. I then returned and he (the Prophet) also stood up to accompany me (to my house). Her dwelling place was in the house of Usamah b. Zaid. Two men from the Ansar (helpers) passed (by him at the moment). When they saw the Prophet (saws), they walked quickly. The Prophet (saws) said: Be at ease, she is Safiyyah daughter of Huyayy. They said: Be glory to Allah, Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind, or he said: evil (the narrator doubted).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّويَةَ الْمَرْوَزِيُّ، حَدَّثَنِي عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي - وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ - فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏"‏ ‏.‏ قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ فَخَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ شَرًّا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2470
In-book reference : Book 14, Hadith 158
English translation : Book 13, Hadith 2464
Mishkat al-Masabih 764
Abu Huraira said that God’s Messenger forbade trailing garments during prayer and that a man should cover his mouth. Abu Dawud and Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
  حَسَنٍ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 764
In-book reference : Book 4, Hadith 192
Riyad as-Salihin 458
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "The world is sweet and green (alluring); and verily, Allah is making you to succeed each other, generations after generations in it in order to see how you act. So beware of this world and beware of women".

[Muslim].

وعنه أن رسول الله، صلى الله عليه وسلم، قال‏:‏ ‏ "‏إن الدنيا حلوة خضرة وإن الله تعالى مستخلفكم فيها، فينظر كيف تعملون، فاتقوا الدنيا واتقوا النساء‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 458
In-book reference : Introduction, Hadith 458
Sahih Muslim 1460 a

'Abd al-Malik b. Abu Bakr b. Abd al-Rahman b. al-Harith b. Hisham reported on the authority of his father from Umm Salama (Allah be pleased with her) that when Allah's Messenger (may peace be upon him) married Umm Salama, he stayed with her for three nights, and said:

There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ، بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا تَزَوَّجَ أُمَّ سَلَمَةَ أَقَامَ عِنْدَهَا ثَلاَثًا وَقَالَ ‏ "‏ إِنَّهُ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ لَكِ وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي ‏"‏ ‏.
Reference : Sahih Muslim 1460a
In-book reference : Book 17, Hadith 54
USC-MSA web (English) reference : Book 8, Hadith 3443
  (deprecated numbering scheme)
Sunan an-Nasa'i 5670
It was narrated that 'Abdullah bin Ad-Dailami said:
"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، ح وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، عَنْ بَقِيَّةَ، عَنْ أَبِي عَمْرٍو، - وَهُوَ الأَوْزَاعِيُّ - عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، قَالَ دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ ذَلِكَ الْفَتَى بِشُرْبِ الْخَمْرِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ لَهُ تَوْبَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ اللَّفْظُ لِعَمْرٍو ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5670
In-book reference : Book 51, Hadith 132
English translation : Vol. 6, Book 51, Hadith 5673
Mishkat al-Masabih 5810
He told that a woman whose mind was affected said, "Messenger of God, I want something from you[*]." He replied, "Mother of so and so, consider which of the streets you wish so that I may accomplish what you want." He then went alone with her into a road till she got all she wanted. *Presumably meaning that she wished to speak to him privately about something. Muslim transmitted it.
وَعَنْهُ أَنَّ امْرَأَةً كَانَتْ فِي عَقْلِهَا شَيْءٌ فَقَالَت: يَا رَسُول الله إِنِّي لِي إِلَيْكَ حَاجَّةً فَقَالَ: «يَا أُمَّ فُلَانٍ انْظُرِي أَيَّ السِّكَكِ شِئْتِ حَتَّى أَقْضِيَ لَكِ حَاجَتَكِ» فَخَلَا مَعَهَا فِي بَعْضِ الطُّرُقِ حَتَّى فرغت من حَاجَتهَا. رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5810
In-book reference : Book 29, Hadith 70
Jami` at-Tirmidhi 474
Abdur-Rahman bin Abi Laila narrated:
"No one informed that they saw Allah's Messenger praying Ad-Duha except Umm Hani. She narrated that Allah's Messenger entered her house on the Day of the Conquest of Makkah. He performed Ghusl and performed eight voluntary Rak'ah such that she had not ever seen him pray any Salat lighter than them, but that he completed the bowing and prostrations."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ مَا أَخْبَرَنِي أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي الضُّحَى إِلاَّ أُمُّ هَانِئٍ فَإِنَّهَا حَدَّثَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ بَيْتَهَا يَوْمَ فَتْحِ مَكَّةَ فَاغْتَسَلَ فَسَبَّحَ ثَمَانَ رَكَعَاتٍ مَا رَأَيْتُهُ صَلَّى صَلاَةً قَطُّ أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ كَانَ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَكَأَنَّ أَحْمَدَ رَأَى أَصَحَّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثَ أُمِّ هَانِئٍ ‏.‏ وَاخْتَلَفُوا فِي نُعَيْمٍ فَقَالَ بَعْضُهُمْ نُعَيْمُ بْنُ خَمَّارٍ وَقَالَ بَعْضُهُمُ ابْنُ هَمَّارٍ وَيُقَالُ ابْنُ هَبَّارٍ وَيُقَالُ ابْنُ هَمَّامٍ وَالصَّحِيحُ ابْنُ هَمَّارٍ ‏.‏ وَأَبُو نُعَيْمٍ وَهِمَ فِيهِ فَقَالَ ابْنُ حِمَازٍ وَأَخْطَأَ فِيهِ ثُمَّ تَرَكَ فَقَالَ نُعَيْمٌ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى وَأَخْبَرَنِي بِذَلِكَ عَبْدُ بْنُ حُمَيْدٍ عَنْ أَبِي نُعَيْمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 474
In-book reference : Book 3, Hadith 22
English translation : Vol. 1, Book 3, Hadith 474
Mishkat al-Masabih 1461
Jabir said that on the day of sacrifice the Prophet sacrificed two horned rams which were white with black markings and had been castrated. Then when he made them face the qibla he said, “I have turned my face towards Him who created the heavens and the earth, following Abraham’s religion as a hanif, and I am not one of the polytheists. My prayer, my religious rites, my life and my death belong to God, the Lord of the universe, who has no partner. That is what I was commanded to do, and I am one of the Muslims (Al-Qur’an; 6:161-163). O God, it comes from Thee and is given to Thee from Muhammad and his people. In the name of God, and God is most great.” Then he made sacrifice. Ahmad, Abu Dawud, Ibn Majah and Darimi transmitted it. A version by Ahmad, Abu Dawud and Tirmidhi says that he sacrificed with his own hand and said, “In the name of God, and God is most great. O God, this is from me and from those of my people who have not sacrificed.”
عَنْ جَابِرٍ قَالَ: ذَبَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ موجئين فَلَمَّا وجههما قَالَ: «إِنِّي وجهت وَجْهي للَّذي فطر السَّمَوَات وَالْأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أَمَرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ ثُمَّ ذَبَحَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَفِي رِوَايَةٍ لِأَحْمَدَ وَأَبِي دَاوُدَ وَالتِّرْمِذِيِّ: ذَبَحَ بِيَدِهِ وَقَالَ: «بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ اللَّهُمَّ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ من أمتِي»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1461
In-book reference : Book 4, Hadith 862
Musnad Ahmad 978
It was narrated from Mujalid that ‘Amir said:
Sharahah had a husband who was absent in Syria. She became pregnant and her former master brought her to `Ali bin Abi Talib (رضي الله عنه) and said: This one has committed zina, She admitted it, so he gave her one hundred lashes on Thursday and stoned her on Friday; he dug a hole for her to her navel, and I was present. Then he said: Stoning is a Sunnah established by the Messenger of Allah (ﷺ). If anyone saw her do it, the first one to throw a stone should be the one who witnessed it; he should give his testimony and follow his testimony with his stone. But she admitted it, so I will be the first one to stone her. He threw a stone at her, then the people stoned her and I was among them. By Allah, I was among those who killed her.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، حَدَّثَنَا عَامِرٌ، قَالَ كَانَ لِشَرَاحَةَ زَوْجٌ غَائِبٌ بِالشَّامِ وَإِنَّهَا حَمَلَتْ فَجَاءَ بِهَا مَوْلَاهَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنَّ هَذِهِ زَنَتْ فَاعْتَرَفَتْ فَجَلَدَهَا يَوْمَ الْخَمِيسِ مِائَةً وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَحَفَرَ لَهَا إِلَى السُّرَّةِ وَأَنَا شَاهِدٌ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ كَانَ شَهِدَ عَلَى هَذِهِ أَحَدٌ لَكَانَ أَوَّلَ مَنْ يَرْمِي الشَّاهِدُ يَشْهَدُ ثُمَّ يُتْبِعُ شَهَادَتَهُ حَجَرَهُ وَلَكِنَّهَا أَقَرَّتْ فَأَنَا أَوَّلُ مَنْ رَمَاهَا فَرَمَاهَا بِحَجَرٍ ثُمَّ رَمَى النَّاسُ وَأَنَا فِيهِمْ قَالَ فَكُنْتُ وَاللَّهِ فِيمَنْ قَتَلَهَا‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 978
In-book reference : Book 5, Hadith 402
Sahih al-Bukhari 5666

Narrated Al-Qasim bin Muhammad:

`Aisha, (complaining of headache) said, "Oh, my head"! Allah's Apostle said, "I wish that had happened while I was still living, for then I would ask Allah's Forgiveness for you and invoke Allah for you." Aisha said, "Wa thuklayah! By Allah, I think you want me to die; and If this should happen, you would spend the last part of the day sleeping with one of your wives!" The Prophet said, "Nay, I should say, 'Oh my head!' I felt like sending for Abu Bakr and his son, and appoint him as my successor lest some people claimed something or some others wished something, but then I said (to myself), 'Allah would not allow it to be otherwise, and the Muslims would prevent it to be otherwise".

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَبُو زَكَرِيَّاءَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، قَالَ قَالَتْ عَائِشَةُ وَارَأْسَاهْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَاكِ لَوْ كَانَ وَأَنَا حَىٌّ، فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ ‏"‏‏.‏ فَقَالَتْ عَائِشَةُ وَاثُكْلِيَاهْ، وَاللَّهِ إِنِّي لأَظُنُّكَ تُحِبُّ مَوْتِي، وَلَوْ كَانَ ذَاكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعَرِّسًا بِبَعْضِ أَزْوَاجِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بَلْ أَنَا وَارَأْسَاهْ لَقَدْ هَمَمْتُ أَوْ أَرَدْتُ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ، وَأَعْهَدَ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ، ثُمَّ قُلْتُ يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ، أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5666
In-book reference : Book 75, Hadith 26
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 570
  (deprecated numbering scheme)
Riyad as-Salihin 1082
Jabir bin Samurah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) came out to us (once) and said, "Why do you not stand in rows as the angels do before their Rubb?" We asked: "O Messenger of Allah! how do the angels stand in rows before their Rubb?" He (PBUH) replied, "They complete each row beginning with the first and filling all the gaps."

[Muslim].

عن جابر بن سمرة، رضي الله عنهما، قال‏:‏ خرج علينا رسول الله صلى الله عليه وسلم فقال‏:‏ ‏"‏ألا تصفون كما تصف الملائكة عند ربها‏؟‏‏"‏ فقلنا‏:‏ يا رسول الله وكيف تصف الملائكة عند ربها‏؟‏ قال‏:‏ ‏"‏يتمون الصفوف الأُول، ويتراصون في الصف‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1082
In-book reference : Book 8, Hadith 92
Jami` at-Tirmidhi 888
(Another chain) that Sa'eed bin Jubair narrated :
Similarly from Ibn Umar, from the Prophet.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏ قَالَ مُحَمَّدُ بْنُ بَشَّارٍ قَالَ يَحْيَى وَالصَّوَابُ حَدِيثُ سُفْيَانَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيُّوبَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَأُسَامَةَ بْنِ زَيْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ فِي رِوَايَةِ سُفْيَانَ أَصَحُّ مِنْ رِوَايَةِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ وَحَدِيثُ سُفْيَانَ حَدِيثٌ صَحِيحٌ حَسَنٌ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى إِسْرَائِيلُ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَىْ مَالِكٍ عَنِ ابْنِ عُمَرَ ‏.‏ وَحَدِيثُ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ أَيْضًا رَوَاهُ سَلَمَةُ بْنُ كُهَيْلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ ‏.‏ وَأَمَّا أَبُو إِسْحَاقَ فَرَوَاهُ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَىْ مَالِكٍ عَنِ ابْنِ عُمَرَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لأَنَّهُ لاَ تُصَلَّى صَلاَةُ الْمَغْرِبِ دُونَ جَمْعٍ فَإِذَا أَتَى جَمْعًا وَهُوَ الْمُزْدَلِفَةُ جَمَعَ بَيْنَ الصَّلاَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ وَلَمْ يَتَطَوَّعْ فِيمَا بَيْنَهُمَا وَهُوَ الَّذِي اخْتَارَهُ بَعْضُ أَهْلِ الْعِلْمِ وَذَهَبَ إِلَيْهِ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ‏.‏ قَالَ سُفْيَانُ وَإِنْ شَاءَ صَلَّى الْمَغْرِبَ ثُمَّ تَعَشَّى وَوَضَعَ ثِيَابَهُ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ بِأَذَانٍ وَإِقَامَتَيْنِ يُؤَذِّنُ لِصَلاَةِ الْمَغْرِبِ وَيُقِيمُ وَيُصَلِّي الْمَغْرِبَ ثُمَّ يُقِيمُ وَيُصَلِّي الْعِشَاءَ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى إِسْرَائِيلُ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَقَ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَيْ مَالِكٍ عَنْ ابْنِ عُمَرَ وَحَدِيثُ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عُمَرَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ أَيْضًا رَوَاهُ سَلَمَةُ بْنُ كُهَيْلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَأَمَّا أَبُو إِسْحَقَ فَرَوَاهُ عَنْ عَبْدِ اللَّهِ وَخَالِدٍ ابْنَيْ مَالِكٍ عَنْ ابْنِ عُمَرَ.
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 888
In-book reference : Book 9, Hadith 81
English translation : Vol. 2, Book 4, Hadith 888
Riyad as-Salihin 1028
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a Muslim, or a believer, washes his face (in the course of Wudu'), every sin which he committed with his eyes, will be washed away from his face with water, or with the last drop of water; when he washes his hands, every sin which is committed by his hands will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin his feet committed will be washed away with the water, or with the last drop of water; until he finally emerges cleansed of all his sins."

[Muslim].

-وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا توضأ العبد المسلم - أو المؤمن- فغسل وجهه، خرج من وجهه كل خطيئة نظر إليها بعينيه مع الماء، أو مع آخر قطر الماء، فإذا غسل يديه، خرج من يديه كل خطيئة كان بطشتها يداه مع الماء، أو مع آخر قطر الماء، فإذا غسل رجليه، خرجت كل خطيئة مشتها رجلاه مع الماء، أو مع آخر قطر الماء، حتى يخرج نقيًا من الذنوب‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1028
In-book reference : Book 8, Hadith 38
Sunan Ibn Majah 3270
It was narrated from Jabir that the Messenger of Allah (saw) said:
“None of you should wipe his hand until he has licked it, for he does not know where the blessing if in his food.’”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، أَنْبَأَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَمْسَحْ أَحَدُكُمْ يَدَهُ حَتَّى يَلْعَقَهَا فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ الْبَرَكَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3270
In-book reference : Book 29, Hadith 20
English translation : Vol. 4, Book 29, Hadith 3270
Sunan an-Nasa'i 3247
It was narrated from Abu Hurairah that a man wanted to marry a woman and the Prophet said:
"Look at her, for there is something in the eyes of the Ansar."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَرَادَ أَنْ يَتَزَوَّجَ، امْرَأَةً فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ انْظُرْ إِلَيْهَا فَإِنَّ فِي أَعْيُنِ الأَنْصَارِ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3247
In-book reference : Book 26, Hadith 52
English translation : Vol. 4, Book 26, Hadith 3249
Sunan Abi Dawud 358
'Aishah said:
Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، قَالَ سَمِعْتُ الْحَسَنَ، - يَعْنِي ابْنَ مُسْلِمٍ - يَذْكُرُ عَنْ مُجَاهِدٍ، قَالَ قَالَتْ عَائِشَةُ مَا كَانَ لإِحْدَانَا إِلاَّ ثَوْبٌ وَاحِدٌ تَحِيضُ فِيهِ فَإِنْ أَصَابَهُ شَىْءٌ مِنْ دَمٍ بَلَّتْهُ بِرِيقِهَا ثُمَّ قَصَعَتْهُ بِرِيقِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 358
In-book reference : Book 1, Hadith 358
English translation : Book 1, Hadith 358
Mishkat al-Masabih 1498
Anas said the Prophet was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough for the whiteness under his armpits to be visible. (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ دُعَائِهِ إِلَّا فِي الِاسْتِسْقَاءِ فَإِنَّهُ يَرْفَعُ حَتَّى يرى بَيَاض إبطَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1498
In-book reference : Book 4, Hadith 897
Sahih al-Bukhari 7252

Narrated Al-Bara':

When Allah's Apostle arrived at Medina, he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Ka`ba. So Allah revealed: -- 'Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction (Qibla) that shall please you.' (2.144) Thus he was directed towards the Ka`ba. A man prayed the `Asr prayer with the Prophet and then went out, and passing by some people from the Ansar, he said, "I testify. that I have prayed with the Prophet and he (the Prophet) has prayed facing the Ka`ba." Thereupon they, who were bowing in the `Asr prayer, turned towards the Ka`ba.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ، أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا‏}‏ فَوُجِّهَ نَحْوَ الْكَعْبَةِ، وَصَلَّى مَعَهُ رَجُلٌ الْعَصْرَ، ثُمَّ خَرَجَ فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم وَأَنَّهُ قَدْ وُجِّهَ إِلَى الْكَعْبَةِ‏.‏ فَانْحَرَفُوا وَهُمْ رُكُوعٌ فِي صَلاَةِ الْعَصْرِ‏.‏
Reference : Sahih al-Bukhari 7252
In-book reference : Book 95, Hadith 7
USC-MSA web (English) reference : Vol. 9, Book 91, Hadith 358
  (deprecated numbering scheme)
Sahih Muslim Introduction 58
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said, I heard a man ask Jābir about the verse:
{Thus I will never depart from the land until my father permits me or Allah decides for me, and He is the best of Judges}[Yūsuf: 80]. Jābir said: ‘An interpretation has not come to me about these [verses]’. Sufyān said: ‘He lied’. We said to Sufyān: ‘What did he mean by this?’ [Sufyān] said: ‘Indeed the Rāfiḍah say, ‘Alī is in the clouds and we will not emerge along with he who will emerge from his children [the Khalīfah] until a caller calls from the heaven, meaning Alī: ‘Ride out along with so-and-so [meaning the promised Mahdī]’. Jābir said, ‘that is an interpretation for these verses’, and he would lie as they were regarding the brothers of Yūsuf, peace be upon him’.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ رَجُلاً، سَأَلَ جَابِرًا عَنْ قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ فَلَنْ أَبْرَحَ الأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ‏}‏ فَقَالَ جَابِرٌ لَمْ يَجِئْ تَأْوِيلُ هَذِهِ ‏.‏ قَالَ سُفْيَانُ وَكَذَبَ ‏.‏ فَقُلْنَا لِسُفْيَانَ وَمَا أَرَادَ بِهَذَا فَقَالَ إِنَّ الرَّافِضَةَ تَقُولُ إِنَّ عَلِيًّا فِي السَّحَابِ فَلاَ نَخْرُجُ مَعَ مَنْ خَرَجَ مِنْ وَلَدِهِ حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ ‏.‏ يُرِيدُ عَلِيًّا أَنَّهُ يُنَادِي اخْرُجُوا مَعَ فُلاَنٍ ‏.‏ يَقُولُ جَابِرٌ فَذَا تَأْوِيلُ هَذِهِ الآيَةِ وَكَذَبَ كَانَتْ فِي إِخْوَةِ يُوسُفَ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim Introduction 58
In-book reference : Introduction, Narration 57
Sahih Muslim 1728

Abu Sa'id al-Khudri reported:

While we were with the Apostle of Allah (may peace be upon him) on a journey, a person came upon his mount and began to stare on the right and on the left, (it was at this moment) that Allah's Messenger (may peace be upon him) said: He who has an extra mount should give that to one who has no mount for him, and he who has surplus of provisions should give them to him who has no provisions, and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَةٍ لَهُ قَالَ فَجَعَلَ يَصْرِفُ بَصَرَهُ يَمِينًا وَشِمَالاً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ ظَهْرَ لَهُ وَمَنْ كَانَ لَهُ فَضْلٌ مِنْ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ زَادَ لَهُ ‏"‏ ‏.‏ قَالَ فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ حَتَّى رَأَيْنَا أَنَّهُ لاَ حَقَّ لأَحَدٍ مِنَّا فِي فَضْلٍ ‏.‏
Reference : Sahih Muslim 1728
In-book reference : Book 31, Hadith 19
USC-MSA web (English) reference : Book 18, Hadith 4290
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Jami` at-Tirmidhi 2847
Narrated Anas:
that the Prophet (SAW) entered Makkah during 'Umratil-Qada and 'Abdullah bin Rawahah was walking in front of him reciting verses of poetry. "O tribes of disbelievers get out of his way - today we will strike you about its revelation; a strike that removes the heads from the shoulders - and makes the friend not concerned about his friend." 'Umar said to him: "O Ibn Rawahah! Before the Messenger of Allah (SAW), and in the sanctuary of Allah you utter poetry?" the Messenger of Allah (SAW) said: "Leave him O 'Umar! For it is quicker upon them than the raining arrow."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ بَيْنَ يَدَيْهِ يَمْشِي وَهُوَ يَقُولُ خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبْكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ فَقَالَ لَهُ عُمَرُ يَا ابْنَ رَوَاحَةَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي حَرَمِ اللَّهِ تَقُولُ الشِّعْرَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ خَلِّ عَنْهُ يَا عُمَرُ فَلَهِيَ أَسْرَعُ فِيهِمْ مِنْ نَضْحِ النَّبْلِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رَوَى عَبْدُ الرَّزَّاقِ هَذَا الْحَدِيثَ أَيْضًا عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ نَحْوَ هَذَا وَرُوِيَ فِي غَيْرِ هَذَا الْحَدِيثِ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَكَعْبُ بْنُ مَالِكٍ بَيْنَ يَدَيْهِ وَهَذَا أَصَحُّ عِنْدَ بَعْضِ أَهْلِ الْحَدِيثِ لأَنَّ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ قُتِلَ يَوْمَ مُؤْتَةَ وَإِنَّمَا كَانَتْ عُمْرَةُ الْقَضَاءِ بَعْدَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2847
In-book reference : Book 43, Hadith 122
English translation : Vol. 5, Book 41, Hadith 2847
Jami` at-Tirmidhi 874
Ibn Umar narrated from Bilal:
"The Prophet performed Salat in the interior of the Ka'bah." And Ibn Abbas said: "He did not perform Salat in it, but he said the Takbir."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ بِلاَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ ‏.‏ قَالَ ابْنُ عَبَّاسٍ لَمْ يُصَلِّ وَلَكِنَّهُ كَبَّرَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ وَالْفَضْلِ بْنِ عَبَّاسٍ وَعُثْمَانَ بْنِ طَلْحَةَ وَشَيْبَةَ بْنِ عُثْمَانَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ بِلاَلٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بِالصَّلاَةِ فِي الْكَعْبَةِ بَأْسًا ‏.‏ وَقَالَ مَالِكُ بْنُ أَنَسٍ لاَ بَأْسَ بِالصَّلاَةِ النَّافِلَةِ فِي الْكَعْبَةِ ‏.‏ وَكَرِهَ أَنْ تُصَلَّى الْمَكْتُوبَةُ فِي الْكَعْبَةِ ‏.‏ وَقَالَ الشَّافِعِيُّ لاَ بَأْسَ أَنْ تُصَلَّى الْمَكْتُوبَةُ وَالتَّطَوُّعُ فِي الْكَعْبَةِ لأَنَّ حُكْمَ النَّافِلَةِ وَالْمَكْتُوبَةِ فِي الطَّهَارَةِ وَالْقِبْلَةِ سَوَاءٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 874
In-book reference : Book 9, Hadith 67
English translation : Vol. 2, Book 4, Hadith 874
Mishkat al-Masabih 4431
arfan p930 ‘Abdallah b. Mas'ud said :
God has cursed the women who tattoo and the women who have themselves tattooed, the women who pluck hairs from their faces and who make spaces between their teeth for beauty, changing what God has created. When a woman came and told him she had heard he had cursed such and such he asked why he should not curse those whom God’s messenger had cursed and those who were mentioned in God’s Book. She told him she had read it from cover to cover and had not found in it what he had been saying, to which he replied that if she had read it she would have found it, and asked her whether she had not read, “What the apostle has brought you accept, and what he has forbidden you refrain from.” (Qur’an, 59, 7). On her replying that she had, he said he had forbidden what he had been talking about. (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ فَجَاءَتْهُ امْرَأَةٌ فَقَالَتْ: إِنَّهُ بَلَغَنِي أَنَّكَ لَعَنْتَ كَيْتَ وَكَيْتَ فَقَالَ: مَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ هُوَ فِي كِتَابِ اللَّهِ فَقَالَتْ: لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وجدت فِيهِ مَا نقُول قَالَ: لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ أَمَا قَرَأت: (مَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا) ؟ قَالَت: بلَى قَالَ: فإِنه قد نهى عَنهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4431
In-book reference : Book 22, Hadith 120
Sahih al-Bukhari 5739

Narrated Um Salama:

that the Prophet saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye; so treat her with a Ruqya."

حَدَّثَنِي مُحَمَّدُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ عَطِيَّةَ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ، أَخْبَرَنَا الزُّهْرِيُّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى فِي بَيْتِهَا جَارِيَةً فِي وَجْهِهَا سَفْعَةٌ فَقَالَ ‏ "‏ اسْتَرْقُوا لَهَا، فَإِنَّ بِهَا النَّظْرَةَ ‏"‏‏.‏ وَقَالَ عُقَيْلٌ عَنِ الزُّهْرِيِّ أَخْبَرَنِي عُرْوَةُ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ تَابَعَهُ عَبْدُ اللَّهِ بْنُ سَالِمٍ عَنِ الزُّبَيْدِيِّ‏.‏
Reference : Sahih al-Bukhari 5739
In-book reference : Book 76, Hadith 54
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 635
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ ، حَدَّثَنَا دُخَيْنٌ الْحَجْرِيُّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" إِذَا جَمَعَ اللَّهُ الْأَوَّلِينَ وَالْآخِرِينَ فَقَضَى بَيْنَهُمْ وَفَرَغَ مِنَ الْقَضَاءِ، قَالَ الْمُؤْمِنُونَ : قَدْ قَضَى بَيْنَنَا رَبُّنَا، فَمَنْ يَشْفَعُ لَنَا إِلَى رَبِّنَا؟ فَيَقُولُونَ : انْطَلِقُوا إِلَى آدَمَ ، فَإِنَّ اللَّهَ خَلَقَهُ بِيَدِهِ، وَكَلَّمَهُ، فَيَأْتُونَهُ، فَيَقُولُونَ : قُمْ فَاشْفَعْ لَنَا إِلَى رَبِّنَا. فَيَقُولُ آدَمُ : عَلَيْكُمْ بِنُوحٍ ، فَيَأْتُونَ نُوحًا ، فَيَدُلُّهُمْ عَلَى إِبْرَاهِيمَ ، فَيَأْتُونَ إِبْرَاهِيمَ ، فَيَدُلُّهُمْ عَلَى مُوسَى ، فَيَأْتُونَ مُوسَى ، فَيَدُلُّهُمْ عَلَى عِيسَى ، فَيَأْتُونَ عِيسَى ، فَيَقُولُ : أَدُلُّكُمْ عَلَى النَّبِيِّ الْأُمِّيِّ. قَالَ : فَيَأْتُونِي فَيَأْذَنُ اللَّهُ G لِي أَنْ أَقُومَ إِلَيْهِ، فَيَثُورُ مَجْلِسِي أَطْيَبَ رِيحٍ شَمَّهَا أَحَدٌ قَطُّ، حَتَّى آتِيَ رَبِّي فَيُشَفِّعَنِي وَيَجْعَلَ لِي نُورًا مِنْ شَعْرِ رَأْسِي إِلَى ظُفْرِ قَدَمِي، فَيَقُولُ الْكَافِرُونَ عِنْدَ ذَلِكَ لِإِبْلِيسَ : قَدْ وَجَدَ الْمُؤْمِنُونَ مَنْ يَشْفَعُ لَهُمْ، فَقُمْ أَنْتَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ، فَإِنَّكَ أَنْتَ أَضْلَلْتَنَا. قَالَ : فَيَقُومُ، فَيَثُورُ مَجْلِسُهُ أَنْتَنَ رِيحٍ شَمَّهَا أَحَدٌ قَطُّ، ثُمَّ يَعْظُمُ لِجَهَنَّمَ، فَيَقُولُ عِنْدَ ذَلِكَ : # وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ سورة إبراهيم آية 22 # "إِلَى آخِرِ الْآيَةِ
Arabic reference : Book 20, Hadith 2718
Sunan Ibn Majah 1336
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘May Allah have mercy on a man who gets up at night and prays, and wakes his wife, and she prays; and if she refuses he sprinkles water in her face. And May Allah have mercy on a woman who gets up at night and prays, and wakes her husband and he prays; and if he refuses, she sprinkles water in his face.’”
حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ رَحِمَ اللَّهُ رَجُلاً قَامَ مِنَ اللَّيْلِ فَصَلَّى وَأَيْقَظَ امْرَأَتَهُ فَصَلَّتْ فَإِنْ أَبَتْ رَشَّ فِي وَجْهِهَا الْمَاءَ رَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ وَأَيْقَظَتْ زَوْجَهَا فَصَلَّى فَإِنْ أَبَى رَشَّتْ فِي وَجْهِهِ الْمَاءَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1336
In-book reference : Book 5, Hadith 534
English translation : Vol. 1, Book 5, Hadith 1336
أَخْبَرَنَا يَعْلَى ، حَدَّثَنَا مُحَمَّدٌ هُوَ ابْنُ إِسْحَاق ، عَنْ مُوسَى بْنِ يَسَارٍ عَمِّهِ، قَالَ : بَلَغَنِي أَنَّ سَلْمَانَ رَضِيَ اللهُ عَنْهُ، كَتَبَ إِلَى أَبِي الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ :" إِنَّ الْعِلْمَ كَالْيَنَابِيعِ يَغْشَاهُنَّ النَّاسُ، فَيَخْتَلِجُهُ هَذَا وَهَذَا، فَيَنْفَعُ اللَّهُ بِهِ غَيْرَ وَاحِدٍ، وَإِنَّ حِكْمَةً لَا يُتَكَلَّمُ بِهَا كَجَسَدٍ لَا رُوحَ فِيهِ، وَإِنَّ عِلْمًا لَا يُخْرَجُ كَكَنْزٍ لَا يُنْفَقُ مِنْهُ، وَإِنَّمَا مَثَلُ الْعَالِمِ كَمَثَلِ رَجُلٍ حَمَلَ سِرَاجًا فِي طَرِيقٍ مُظْلِمٍ يَسْتَضِيءُ بِهِ مَنْ مَرَّ بِهِ، وَكُلٌّ يَدْعُو لَهُ بِالْخَيْرِ "
Arabic reference : Book 0, Hadith 558
Sahih Muslim 244

Abu Huraira reported:

Allah's Messenger (may peace be upon him) said: When a bondsman-a Muslim or a believer-washes his face (in course of ablution), every sin he contemplated with his eyes, will be washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، ح وَحَدَّثَنَا أَبُو الطَّاهِرِ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ - أَوِ الْمُؤْمِنُ - فَغَسَلَ وَجْهَهُ خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - فَإِذَا غَسَلَ يَدَيْهِ خَرَجَ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ كَانَ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلاَهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ ‏"‏ ‏.‏
Reference : Sahih Muslim 244
In-book reference : Book 2, Hadith 44
USC-MSA web (English) reference : Book 2, Hadith 475
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Sahih Muslim 1471 s

Abu Zubair reported that he heard 'Abd al-Rahman b. Aiman (the freed slave of 'Azza) say that he asked Ibn 'Umar (Allah be pleased with them) and Abu Zubair heard:

What is your opinion about the person who divorced his wife in the state of menses? Thereupon he said: Ibn Umar (Allah be pleased with them) divorced his wife during the lifetime of Allah's Messenger (may peace be upon him) while she was in the state of menses. Upon this Allah's Messenger (may peace be upon him) told him to take her back and so he took her back and he (further) said: When she is pure, then either divorce her or retain her. Ibn 'Umar (Allah be pleased with them) said that Allah's Apostle (may peace be upon him) then recited this verse:" O Apostle, when you divorce women, divorce them at the commencement of their prescribed period" (Ixv 1).
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، مَوْلَى عَزَّةَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ ذَلِكَ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لِيُرَاجِعْهَا ‏"‏ ‏.‏ فَرَدَّهَا وَقَالَ ‏"‏ إِذَا طَهَرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ ‏"‏ ‏.‏ قَالَ ابْنُ عُمَرَ وَقَرَأَ النَّبِيُّ صلى الله عليه وسلم يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ ‏.‏
Reference : Sahih Muslim 1471s
In-book reference : Book 18, Hadith 19
USC-MSA web (English) reference : Book 9, Hadith 3489
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Sunan Ibn Majah 1386
It was narrated that Abu Rafi’ said:
“The Messenger of Allah (saw) said to ‘Abbas: ‘O uncle, shall I not give you a gift, shall I not benefit you, shall I not uphold my ties of kinship with you?’ He said: ‘Of course, O Messenger of Allah.’ He said: ‘Pray four Rak’ah, and recite in each Rak’ah the Opening of the Book (Al-Fatihah) and a Surah. When you have finished reciting, say: Subhan-Allah wal-hamdu Lillah wa la ilaha illallah wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshipped but Allah and Allah is the Most Great) fifteen times before you bow in Ruku’. Then bow and say it ten times; then raise your head and say it ten times; then prostrate and say it ten times; then raise your head and say it ten times; then prostrate and say it ten times; then raise your head and say it ten times before you stand up. That wil be seventy-five times in each Rak’ah and three hundred times in the four Rak’ah, and even if your sins are like the grains of sand, Allah will forgive you for them.’ He said: ‘O Messenger of Allah, what if someone cannot say it in one day?’ He said: ‘Then say it once in a week; if you cannot, then say it once in a month’ until he said: ‘Once in a year.’”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ أَبُو عِيسَى الْمَسْرُوقِيُّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، مَوْلَى أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ ‏"‏ يَا عَمِّ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ أَلاَ أَصِلُكَ ‏"‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تُصَلِّي أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلاَثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ عَالِجٍ غَفَرَهَا اللَّهُ لَكَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ وَمَنْ لَمْ يَسْتَطِعْ يَقُولُهَا فِي يَوْمٍ قَالَ ‏"‏ قُلْهَا فِي جُمُعَةٍ فَإِنْ لَمْ تَسْتَطِعْ فَقُلْهَا فِي شَهْرٍ ‏"‏ ‏.‏ حَتَّى قَالَ ‏"‏ فَقُلْهَا فِي سَنَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1386
In-book reference : Book 5, Hadith 584
English translation : Vol. 1, Book 5, Hadith 1386
Sahih al-Bukhari 1171

Narrated Mujahid:

Somebody came to the house of Ibn `Umar and told him that Allah's Apostles had entered the Ka`ba. Ibn `Umar said, "I went in front of the Ka`ba and found that Allah's Apostle had come out of the Ka`ba and I saw Bilal standing by the side of the gate of the Ka`ba. I said, 'O Bilal! Has Allah's Apostle (p.b.u.h) prayed inside the Ka`ba?' Bilal replied in the affirmative. I said, 'Where (did he pray)?' He replied, '(He prayed) Between these two pillars and then he came out and offered a two rak`at prayer in front of the Ka`ba.' " Abu `Abdullah said: Abu Huraira said, "The Prophet (p.b.u.h) advised me to offer two rak`at of Duha prayer (prayer to be offered after sunrise and before midday). " Itban (bin Malik) said, "Allah's Apostle (p.b.u.h) and Abu Bakr, came to me after sunrise and we aligned behind the Prophet (p.b.u.h) and offered two rak`at."

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَيْفُ بْنُ سُلَيْمَانَ الْمَكِّيُّ، سَمِعْتُ مُجَاهِدًا، يَقُولُ أُتِيَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ فِي مَنْزِلِهِ فَقِيلَ لَهُ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ دَخَلَ الْكَعْبَةَ قَالَ فَأَقْبَلْتُ فَأَجِدُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ خَرَجَ، وَأَجِدُ بِلاَلاً عِنْدَ الْبَابِ قَائِمًا فَقُلْتُ يَا بِلاَلُ، صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْكَعْبَةِ قَالَ نَعَمْ‏.‏ قُلْتُ فَأَيْنَ قَالَ بَيْنَ هَاتَيْنِ الأُسْطُوَانَتَيْنِ‏.‏ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ فِي وَجْهِ الْكَعْبَةِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ أَوْصَانِي النَّبِيُّ صلى الله عليه وسلم بِرَكْعَتَىِ الضُّحَى‏.‏ وَقَالَ عِتْبَانُ غَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ ـ رضى الله عنه ـ بَعْدَ مَا امْتَدَّ النَّهَارُ وَصَفَفْنَا وَرَاءَهُ فَرَكَعَ رَكْعَتَيْنِ‏.‏
Reference : Sahih al-Bukhari 1171
In-book reference : Book 19, Hadith 50
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 268
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Hisn al-Muslim 203
Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam, wa astaghfiruka limā lā a`lam. O Allah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not. Reference: Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and Sahihut-Targhib wat- Tarhib 1/19.
اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ، وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم
Reference : Hisn al-Muslim 203
Sahih Muslim 512 f

'A'isha reported:

I was sleeping in front of the Mcsseinger ef Allah (may peace be upon him) with my legs between him and the Qibla. When he prostrated himself he pinched me and I drew up my legs, and when be stood up, I stretched them out. She said: At that time there were no lamps in the houses.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنَامُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرِجْلاَىَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَىَّ وَإِذَا قَامَ بَسَطْتُهُمَا - قَالَتْ - وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ ‏.‏
Reference : Sahih Muslim 512f
In-book reference : Book 4, Hadith 307
USC-MSA web (English) reference : Book 4, Hadith 1040
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Sunan an-Nasa'i 615
It was narrated that Abu Qatadah said:
"They told the Prophet (PBUH) that they had slept and missed the prayer. He said: 'There is no negligence when one sleeps, rather negligence is when one is awake. If any one of you forgets a prayer or sleeps and misses it, let him pray it when he remembers it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ ذَكَرُوا لِلنَّبِيِّ صلى الله عليه وسلم نَوْمَهُمْ عَنِ الصَّلاَةِ فَقَالَ ‏ "‏ إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا نَسِيَ أَحَدُكُمْ صَلاَةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 615
In-book reference : Book 6, Hadith 122
English translation : Vol. 1, Book 6, Hadith 616
Sunan Abi Dawud 767
Abu Salamah b. ‘Abd al-Rahman b. ‘Awf said:
I asked ‘A’ishah: By what words the Prophet(saws) used to begin his prayer when he stood up at night (to offer tahajjud prayer). She said: When he stood up at night, he began his prayer by saying: O Allah, Lord of Jibra’il, Lord of Mik’ail, and Lord of Israfil, Creator of the Heavens and the Earth, the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، سَأَلْتُ عَائِشَةَ بِأَىِّ شَىْءٍ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ إِذَا قَامَ مِنَ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يَفْتَتِحُ صَلاَتَهُ ‏ "‏ اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ أَنْتَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 767
In-book reference : Book 2, Hadith 377
English translation : Book 2, Hadith 766
Sahih Muslim 770

'Abd al-Rahman b. 'Auf reported:

I asked 'A'isha, the mother of the believers, (to tell me) the words with which the Apostle of Allah (may peace be upon him) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ قَالُوا حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ، بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ بِأَىِّ شَىْءٍ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ إِذَا قَامَ مِنَ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ ‏ "‏ اللَّهُمَّ رَبَّ جِبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 770
In-book reference : Book 6, Hadith 239
USC-MSA web (English) reference : Book 4, Hadith 1694
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Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say "Allah is greater" in the prayer whenever he lowered himself and raised himself.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُكَبِّرُ فِي الصَّلاَةِ كُلَّمَا خَفَضَ وَرَفَعَ ‏.‏ وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا دُونَ ذَلِكَ ‏.‏
Sunnah.com reference : Book 3, Hadith 21
USC-MSA web (English) reference : Book 3, Hadith 21
Arabic reference : Book 3, Hadith 167
Sunan an-Nasa'i 3391
Salim bin 'Abdullah bin 'Umar narrated that 'Abdullah bin 'Umar said:
"I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. 'Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'" 'Abdullah bin 'Umar said: "So I took her back, but I still counted the divorce that I had issued to her."
أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، قَالَ حَدَّثَنَا الزُّبَيْدِيُّ، قَالَ سُئِلَ الزُّهْرِيُّ كَيْفَ الطَّلاَقُ لِلْعِدَّةِ فَقَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ حَائِضٌ ‏.‏ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَغَيَّظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ ‏ "‏ لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَاجَعْتُهَا وَحَسِبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3391
In-book reference : Book 27, Hadith 3
English translation : Vol. 4, Book 27, Hadith 3420
Jami` at-Tirmidhi 1851
Narrated 'Umar bin Al-Khattab:

That the Messenger of Allah (saws) said: "Eat olive and use its oil, for indeed it is a blessed tree."

[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdur-Razzaq from Ma'mar (narrators in the chain of this Hadith). 'Abdur-Razzaq would narrate this with Idtirab. Sometimes he mentioned in it: "From 'Umar, from the Prophet (saws)" and sometimes he reported it indicating doubt, saying: "I think it is from 'Umar from the Prophet (saws)." And sometimes he said: "From Zaid bin Aslam, from his father, from the Prophet (saws)" in a Mursal form.

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ وَكَانَ عَبْدُ الرَّزَّاقِ يَضْطَرِبُ فِي رِوَايَةِ هَذَا الْحَدِيثِ فَرُبَّمَا ذَكَرَ فِيهِ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُبَّمَا رَوَاهُ عَلَى الشَّكِّ فَقَالَ أَحْسَبُهُ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُبَّمَا قَالَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1851
In-book reference : Book 25, Hadith 67
English translation : Vol. 3, Book 23, Hadith 1851
Sahih Muslim 1333 i

Abu Qaza'ah reported that while Abd al-Malik b. Marwan was circumambulating the Ka'ba he said:

May Allah ruin Ibn Zubair that he lies in attributing to the Mother of the Faithful, as he says: I heard her stating that Allah's Messenger (may'peace be upon him) had said: 'A'isha, if your people had not been new converts to Islam, I would have demolished the House and would have added (in it area) from the Hijr for your people have reduced the area from its foundations. Harith b. 'Abdullah b. Abu Rabi'a (Allah be pleased with him) said: Commander of the Faithful, don't say that, for I heard the Mother of the Faithful saying this, whereupon he said: If I had heard this before demolishing it, I would have left it in the state in which Ibn Zabair had built it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي، صَغِيرَةَ عَنْ أَبِي قَزَعَةَ، أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، بَيْنَمَا هُوَ يَطُوفُ بِالْبَيْتِ إِذْ قَالَ قَاتَلَ اللَّهُ ابْنَ الزُّبَيْرِ حَيْثُ يَكْذِبُ عَلَى أُمِّ الْمُؤْمِنِينَ يَقُولُ سَمِعْتُهَا تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَائِشَةُ لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْبَيْتَ حَتَّى أَزِيدَ فِيهِ مِنَ الْحِجْرِ فَإِنَّ قَوْمَكِ قَصَّرُوا فِي الْبِنَاءِ ‏"‏ ‏.‏ فَقَالَ الْحَارِثُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ لاَ تَقُلْ هَذَا يَا أَمِيرَ الْمُؤْمِنِينَ فَأَنَا سَمِعْتُ أُمَّ الْمُؤْمِنِينَ تُحَدِّثُ هَذَا ‏.‏ قَالَ لَوْ كُنْتُ سَمِعْتُهُ قَبْلَ أَنْ أَهْدِمَهُ لَتَرَكْتُهُ عَلَى مَا بَنَى ابْنُ الزُّبَيْرِ ‏.‏
Reference : Sahih Muslim 1333i
In-book reference : Book 15, Hadith 452
USC-MSA web (English) reference : Book 7, Hadith 3086
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Sahih al-Bukhari 5214

Narrated Anas:

It is the Prophet's tradition that if someone marries a virgin and he has already a matron wife then he should stay for seven days with her (the virgin) and then by turns; and if someone marries a matron and he has already a virgin wife then he should stay with her (the matron) for three days, and then by turns.

حَدَّثَنَا يُوسُفُ بْنُ رَاشِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سُفْيَانَ، حَدَّثَنَا أَيُّوبُ، وَخَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ مِنَ السُّنَّةِ إِذَا تَزَوَّجَ الرَّجُلُ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا وَقَسَمَ، وَإِذَا تَزَوَّجَ الثَّيِّبَ عَلَى الْبِكْرِ أَقَامَ عِنْدَهَا ثَلاَثًا ثُمَّ قَسَمَ‏.‏ قَالَ أَبُو قِلاَبَةَ وَلَوْ شِئْتُ لَقُلْتُ إِنَّ أَنَسًا رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَيُّوبَ وَخَالِدٍ قَالَ خَالِدٌ وَلَوْ شِئْتُ قُلْتُ رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5214
In-book reference : Book 67, Hadith 147
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 141
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Mishkat al-Masabih 2248
‘Umar b. al-Khattab said:
I asked the Prophet’s permission to perform an ‘umra and he gave me permission, saying, “Include me in your supplication, little brother, and do not forget me.” Then he said a word to me for which I would not be willing to take the world in exchange. Abu Dawud and Tirmidhi transmitted it, Tirmidhi’s version ending with “do not forget me.”
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ اسْتَأْذَنْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعُمْرَةِ فَأَذِنَ لِي وَقَالَ: «أَشْرِكْنَا يَا أُخَيُّ فِي دُعَائِكَ وَلَا تَنْسَنَا» . فَقَالَ كَلِمَةً مَا يَسُرُّنِي أَنَّ لِيَ بِهَا الدُّنْيَا. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَانْتَهَتْ رِوَايَتُهُ عِنْدَ قَوْلِهِ «لَا تنسنا»
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2248
In-book reference : Book 9, Hadith 24
Sahih Muslim 1669 c

Sahl b. Abu Hathma has narrated this hadith through another chain of transmitters with a slight variation of words, but no mention has been made of the hitting by the she-camel.

وَحَدَّثَنَا الْقَوَارِيرِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ، يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ نَحْوَهُ ‏.‏ وَقَالَ فِي حَدِيثِهِ فَعَقَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ ‏.‏ وَلَمْ يَقُلْ فِي حَدِيثِهِ فَرَكَضَتْنِي نَاقَةٌ ‏.‏
Reference : Sahih Muslim 1669c
In-book reference : Book 28, Hadith 3
USC-MSA web (English) reference : Book 16, Hadith 4121
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Mishkat al-Masabih 784
Al-Fadl b. ‘Abbas said, “God’s Messenger came to us accompanied by ‘Abbas when we were in open country belonging to us. He prayed in a desert with no sutra in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that.” Abu Dawud transmitted it and Nasa’i has something similar.
وَعَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: أَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي بَادِيَةٍ لَنَا وَمَعَهُ عَبَّاسٌ فَصَلَّى فِي صَحْرَاءَ لَيْسَ بَيْنَ يَدَيْهِ سُتْرَةٌ وَحِمَارَةٌ لَنَا وَكَلْبَةٌ تعبثان بَين يَدَيْهِ فَمَا بالى ذَلِك. رَوَاهُ أَبُو دَاوُد وللنسائي نَحوه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 784
In-book reference : Book 4, Hadith 212
Mu'adh bin Jabal (RAA) narrated, ‘We went on an expedition to Khaibar along with the Prophet and we got some sheep (as spoils). Then Allah's Messenger divided some of them among us and divided the rest with the other war booty,” Related by Abu Dawud on the authority of reasonably reliable men.
وَعَنْ مُعَاذٍ ‏- رضى الله عنه ‏- قَالَ: { غَزَوْنَا مَعَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-خَيْبَرَ, فَأَصَبْنَا فِيهَا غَنَمًا , فَقَسَمَ فِينَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-طَائِفَةً, وَجَعَلَ بَقِيَّتَهَا فِي اَلْمَغْنَمِ" } رَوَاهُ أَبُو دَاوُدَ, وَرِجَالُهُ لَا بَأْسَ بِهِمْ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 48
English translation : Book 11, Hadith 1343
Arabic reference : Book 11, Hadith 1317
Sunan Abi Dawud 4274
The tradition mentioned above has also been transmitted by Sa'id b. Jubair from Ibn 'Abbas through a different chain of narrators. Ibn 'Abbas said:
The verse: "Those who invoke not with Allah" applied to polytheists. He said: About them another verse, "Say: O my servants who have transgressed against their souls" was also revealed.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي يَعْلَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي هَذِهِ الْقِصَّةِ فِي{‏ الَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ ‏}‏ أَهْلُ الشِّرْكِ قَالَ وَنَزَلَ ‏{‏ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4274
In-book reference : Book 37, Hadith 35
English translation : Book 36, Hadith 4261
Sunan Ibn Majah 2409
It was narrated from 'Abdullah bin Ja'far that the Messenger of Allah (SAW) said:
“Allah will be the borrower until he pays off his debt, so long as it (the loan) is not for something that Allah dislikes.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ، - مَوْلَى الأَسْلَمِيِّينَ - عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ مَعَ الدَّائِنِ حَتَّى يَقْضِيَ دَيْنَهُ مَا لَمْ يَكُنْ فِيمَا يَكْرَهُ اللَّهُ ‏"‏ ‏.‏ قَالَ فَكَانَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ يَقُولُ لِخَازِنِهِ اذْهَبْ فَخُذْ لِي بِدَيْنٍ فَإِنِّي أَكْرَهُ أَنْ أَبِيتَ لَيْلَةً إِلاَّ وَاللَّهُ مَعِي بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2409
In-book reference : Book 15, Hadith 20
English translation : Vol. 3, Book 15, Hadith 2409
Mishkat al-Masabih 2513
He reported God’s messenger as saying, “A man must not be alone with a woman, and a woman must travel only when accompanied by a man who is within the prohibited degrees.” A man said, “I have been enrolled for such and such an expedition, and my wife intends to go out to perform the pilgrimage.” He therefore told him to go and perform the pilgrimage along with his wife. Bukhari and Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ وَلَا تُسَافِرَنَّ امْرَأَةٌ إِلَّا وَمَعَهَا مَحْرَمٌ» . فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَخَرَجَتِ امْرَأَتِي حَاجَّةً قَالَ: «اذهبْ فاحجُجْ مَعَ امرأتِكَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2513
In-book reference : Book 10, Hadith 8
Sunan Abi Dawud 3336

Narrated Suwayd ibn Qays:

I and Makhrafah al-Abdi imported some garments from Hajar, and brought them to Mecca. The Messenger of Allah (saws) came to us walking, and after he had bargained with us for some trousers, we sold them to him. There was a man who was weighing for payment. The Messenger of Allah (saws) said to him: Weigh out and give overweight.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، حَدَّثَنِي سُوَيْدُ بْنُ قَيْسٍ، قَالَ جَلَبْتُ أَنَا وَمَخْرَمَةُ الْعَبْدِيُّ، بَزًّا مِنْ هَجَرَ فَأَتَيْنَا بِهِ مَكَّةَ فَجَاءَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فَسَاوَمَنَا بِسَرَاوِيلَ فَبِعْنَاهُ وَثَمَّ رَجُلٌ يَزِنُ بِالأَجْرِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ زِنْ وَأَرْجِحْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3336
In-book reference : Book 23, Hadith 11
English translation : Book 22, Hadith 3330
Sunan Abi Dawud 5234

Narrated Ibn Kinanah b. Abbas ibn Mirdas:

The Messenger of Allah (saws) laughed AbuBakr or Umar said to him: May Allah make your teeth laugh! He then mentioned the tradition.

حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ الْبِرَكِيُّ، وَسَمِعْتُهُ مِنْ أَبِي الْوَلِيدِ الطَّيَالِسِيِّ، وَأَنَا لِحَدِيثِ، عِيسَى أَضْبَطُ قَالَ حَدَّثَنَا عَبْدُ الْقَاهِرِ بْنُ السَّرِيِّ، - يَعْنِي السُّلَمِيَّ - حَدَّثَنَا ابْنُ كِنَانَةَ بْنِ عَبَّاسِ بْنِ مِرْدَاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ ضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ أَبُو بَكْرٍ أَوْ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5234
In-book reference : Book 43, Hadith 462
English translation : Book 42, Hadith 5215
Mishkat al-Masabih 3993
Jubair b. Mut'im told that ‘Uthman b. ‘Affan and he went to the Prophet and said, “You have given the B. al-Muttalib some of the fifth from Khaibar and left us out although we are all alike in relationship to you."* He replied, “The only people who are one and the same are the B. Hashim and the B. al-Muttalib." Jubair said that the Prophet gave no share to the B. ‘Abd Shams and the B. Naufal. *They were all descendants of 'Abd Manaf. Bukhari transmitted it.
وَعَن جُبيرِ بن مُطعمٍ قَالَ: مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: أَعْطَيْتَ بَنِي الْمُطَّلِبِ مِنْ خُمُسِ خَيْبَرَ وَتَرَكْتَنَا وَنَحْنُ بِمَنْزِلَةٍ وَاحِدَةٍ مِنْكَ؟ فَقَالَ: «إِنَّمَا بَنُو هَاشِمٍ وَبَنُو المطلبِ وَاحِدٌ» . قَالَ جُبَيْرٌ: وَلَمْ يَقْسِمِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي عَبْدِ شَمْسٍ وَبَنِي نوفلٍ شَيْئا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3993
In-book reference : Book 19, Hadith 205
Anas ibn Malik said, "A man came to the Prophet, may Allah bless him and grant him peace, to ask him for a mount. He said, 'I will give you a she-camel's foal to ride.' He exclaimed, 'Messenger of Allah, what can I do with a she-camel's foal?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Are camels born from anything other than she-camels?'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا خَالِدٌ هُوَ ابْنُ عَبْدِ اللهِ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ‏:‏ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يَسْتَحْمِلُهُ، فَقَالَ‏:‏ أَنَا حَامِلُكَ عَلَى وَلَدِ نَاقَةٍ، قَالَ‏:‏ يَا رَسُولَ اللهِ، وَمَا أَصْنَعُ بِوَلَدِ نَاقَةٍ‏؟‏ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ وَهَلْ تَلِدُ الإِبِلَ إِلاَّ النُّوقُ‏.‏
Arabic/English book reference : Book 14, Hadith 268
Sahih Muslim 665 b

Jabir b. Abdullah reported that Banu Salama decided to shift near the mosque (as there were) some plots vacant. This (news) reached the Apostle of Allah (may peace be upon him), whereupon he said:

O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ كَهْمَسًا، يُحَدِّثُ عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ ‏.‏ - قَالَ - وَالْبِقَاعُ خَالِيَةٌ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَا بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ ‏"‏ ‏.‏ فَقَالُوا مَا كَانَ يَسُرُّنَا أَنَّا كُنَّا تَحَوَّلْنَا ‏.‏
Reference : Sahih Muslim 665b
In-book reference : Book 5, Hadith 353
USC-MSA web (English) reference : Book 4, Hadith 1408
  (deprecated numbering scheme)
Sunan Ibn Majah 1702
It was narrated that ‘Abdullah bin ‘Amr Al-Qari said:
“I heard Abu hurairah say: ‘No, by the Lord of the Ka’bah! I did not say: “Whoever wakes up in a state of sexual impurity (and wants to fast) then he must not fast.” Muhammad (saw) said it.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ يَحْيَى بْنِ جَعْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو الْقَارِيِّ، قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ لاَ وَرَبِّ الْكَعْبَةِ مَا أَنَا قُلْتُ: ‏ "‏ مَنْ أَصْبَحَ وَهُوَ جُنُبٌ فَلْيُفْطِرْ ‏"‏ ‏.‏ مُحَمَّدٌ ـ صلى الله عليه وسلم ـ قَالَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1702
In-book reference : Book 7, Hadith 65
English translation : Vol. 1, Book 7, Hadith 1702
Sunan an-Nasa'i 1119
'Ali said:
"The Messenger of Allah (SAW) forbade me from reciting the Quran when bowing or prostrating."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَلِيًّا، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1119
In-book reference : Book 12, Hadith 91
English translation : Vol. 2, Book 12, Hadith 1120
Sunan an-Nasa'i 2663
It was narrated from Asma bin 'Umais that:
she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: "Tell her to perform Gusl then begin the Talbiyah.''
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ الصِّدِّيقِ بِالْبَيْدَاءِ فَذَكَرَ أَبُو بَكْرٍ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مُرْهَا فَلْتَغْتَسِلْ ثُمَّ لْتُهِلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2663
In-book reference : Book 24, Hadith 45
English translation : Vol. 3, Book 24, Hadith 2664
Sunan an-Nasa'i 3438
Abu Hurairah narrated that the Messenger of Allah said:
"Look at how Allah diverts the insults and curses of Quraish from me. They insult 'Mudhammam' and curse 'Mudhammam' -but I am Muhammad."
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنِي شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ ‏ "‏ انْظُرُوا كَيْفَ يَصْرِفُ اللَّهُ عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ إِنَّهُمْ يَشْتِمُونَ مُذَمَّمًا وَيَلْعَنُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3438
In-book reference : Book 27, Hadith 50
English translation : Vol. 4, Book 27, Hadith 3468
Sahih Muslim 2601 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ فَإِنَّمَا أَنَا بَشَرٌ فَأَىُّ الْمُؤْمِنِينَ آذَيْتُهُ شَتَمْتُهُ لَعَنْتُهُ جَلَدْتُهُ فَاجْعَلْهَا لَهُ صَلاَةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2601b
In-book reference : Book 45, Hadith 117
USC-MSA web (English) reference : Book 32, Hadith 6290
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