Sa'id bin Jubair (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) killed three men on the day of Badr while they were in bonds (by throwing arrows at them until they died).’ Related by Abu Dawud.

Ibn 'Umar (RAA) narrated, ‘On our expeditions, we used to get honey and grapes (as spoi1s) and eat them while on our military expeditions, without bringing them to the Prophet (or whoever is in charge of distributing the spoils).’ Related by Al-Bukhari. Abu Dawud narrated, ‘The fifth was not taken from them.’ Ibn Hibban graded it as Sahih.

Allah's Messenger (SAW) gave permission regarding al-'Araya for its sale on the basis of a calculation (of what the dates would be when dry) by measure. [Agreed upon].

knowledge in the heart, which is the beneficial type; and knowledge on the tongue, which is God’s allegation against a human being.” Darimi transmitted it.

He also reported God's messenger as saying, “Follow the main body, for he who is separate from it will be separate in hell.” ^{1 1} The source is lacking. The editor of Damascus edition quotes Mirak Shah as saying Ibn Majah gives this tradition from Anas. Ibn Majah (fitran, 8) has part of this in a tradition from Anas.

Hassan said that no people had produced an innovation in their religion without God removing an equivalent amount from their sunna, then not restoring it to them till the day of resurrection. Darimi transmitted it.

relieving oneself in watering-places, in the middle of the road, and in the shade.” Abu Dawud and Ibn Majah transmitted it.

‘Ali reported God’s messenger as saying, “The angels do not enter a house in which there is a picture, a dog, or one who is defiled.” Abu Dawud and Nasa’i transmitted it.

Jabir said that when God’s messenger was asked whether ablution might be performed with water which asses had left, he replied, “Yes, and with what all beasts of prey leave.” Baghawi transmitted it in Sharh as-sunna.

Sauda the Prophet’s wife said, "A sheep of ours died and we tanned its freshly flayed skin, then continued to steep dates in it till it was worn out." Bukhari transmitted it.

The Prophet said to me, “Get me the mat from the mosque,” and when I replied that I was menstruating, he said, “Your menstruation is not in your hand.” Muslim transmitted it.

Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter." (Bukhari and Muslim.)

She said that God’s messenger would be overtaken by the dawn in Ramadan when he was in a state of sexual defilement, not owing to a dream, and would wash and fast. (Bukhari and Muslim.)

Abu Barza reported God’s messenger as saying, “He who comforts a bereaved woman will be clothed with a striped garment in paradise.” Tirmidhi transmitted it, saying this is a gharib tradition.

‘Abdallah b. Mas'ud reported God's Messenger as saying, “Trying to earn a lawful livelihood is an obligatory duty in addition to the duties which are obligatory.” Baihaqi transmitted it in Shu’ab al-iman.

Ibn ‘Umar said that a man told the Prophet that he was being deceived in business transactions, and he replied, "When you make a bargain say, 'There is no attempt to deceive'*.” Then the man made a habit of saying that. (Bukhari and Muslim.) * He was to say this to protect himself because he was not expert enough to detect defects in what he was buying. Some hold that one who says this has the right to cancel the transaction if any defect is discovered within three days. Some say this applied only to the man who spoke to the Prophet; others say it applies to anyone.

Jabir said the Prophet decreed the right to buy neighbouring property applicable to everything which is not divided, but when boundaries were fixed and separate roads made there was no option. Bukhari transmitted it.

Ibn ‘Abbas reported God’s Messenger as saying, “God will not look at a man who has intercourse with a man or a woman through the anus.” Tirmidhi transmitted it.

Sulaiman b. Yasar said he met over ten of the companions of God’s Messenger all of whom said that the one who swears to stay away from his wife must be made to return to her or divorce her at the end of the period. It is transmitted in Sharh as-sunna.

He said, on his father’s authority, that his grandfather told that God’s Messenger gave judgment that a third of the blood wit should be paid for loss of eyesight when the eye is not removed. Abu Dawud and Nasa’i transmitted it.

Salman al-Farisi reported God’s messenger as saying, “Nothing but supplication averts the decree, and nothing but righteousness increases life.” Tirmidhi transmitted it.

Az-Zubair reported God’s messenger as saying that no morning comes to mankind without a crier calling, “Glorify the Kind, the Holy.” Tirmidhi transmitted it.

He reported God’s messenger as saying, “Turn, you people, in repentance to God, for I turn in repentance to Him a hundred times a day.” Muslim transmitted it.

I saw `Uthman enjoining, in his khutbah, the killing of dogs and the slaughter of pigeons.

Malik related to me from al-Ala ibn Abd ar-Rahman from his father from his father that Uthman ibn Affan gave him some money as qirad to use provided the profit was shared between them.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley.

When Messenger of Allah (PBUH) died, his armour was mortgaged with a Jew for thirty Sa' (measures) of barley.

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective."

[Muslim].

The Messenger of Allah (PBUH) said, 'Wear white clothes because they are the purest and they are closest to modesty; and shroud the dead in it."

[An- Nasa'i and Al-Hakim].

The Messenger of Allah (PBUH) said, "There is goodness in the forelocks of horses till the Day of Resurrection."

[Al-Bukhari and Muslim]

The Messenger of Allah (PBUH) used to observe I'tikaf in the last ten days of Ramadan and say, "Seek Lailat-ul-Qadr (Night of Decree) in the odd nights out of the last ten nights of Ramadan."

[Al- Bukhari].

The Prophet (PBUH) said, "The first matter concerning which people will be judged on the Day of Resurrection will be the matter of blood."

[Al-Bukhari and Muslim]

The Messenger of Allah (PBUH) said, "The angels do not enter a house in which there is a dog or a portrait."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) saw spittle or snot or sputum, sticking to the wall towards Qiblah and scratched it off.

[Al-Bukhari and Muslim].

Yahya related to me from Malik from Abu'z-Zubayr that Umar ibn al-Khattab gave the judgement of a ram for a hyena, a female goat for a gazelle, a she-goat less than one year old for a rabbit, and a four month old kid for a jerboa.

(That 'Umar also said): Separate your Hajj from 'Umra, for that is the most complete Hajj, and complete your Umra.

the Prophet hurried in the valley of Muhassir.

"The first matter concerning which scores will be settled among the people will be bloodshed."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"Whoever dies addicted to Khamr will have boiling water thrown in his face when he departs this world."

"I have never found any sound report, giving a concession on intoxicants, except the report narrated from Ibrahim."

It was narrated from Jabir that the Messenger of Allah (PBUH) forbade urinating into standing water.

"The Salah was enjoined two Rak'ahs at a time, then the Salah when traveling remained like that, but the Salah while resident was increased."

"The Messenger of Allah (PBUH) said: 'Spitting in the Masjid is a sin, and its expiation is to bury it.'"

A woman who had something (feebleness) in her mind.

Abu Dharr used to relate that the Messenger of Allah (may peace be upon him) said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast, he closed it up. Then taking me by he hand, he ascended with me to th heaven, and when we came to the lowest heaven, Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes, it is Muhammad with me. He was asked if he had been sent for, He (Gabriel) said: Yes. Then he opened (the gate). When we ascended the lowest heaven (I saw) a man seated with parties on his right side and parties on his left side. When he looked up to his right, he laughed and when he looked to his left, he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam (peace be upon him) and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side, he laughed, and when he looked towards his left side, he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open (its gate), and its guardian replied in the same way as the guardian of the lowest heaven had said. He (opened it). Anas b. Malik said: He (the Holy Prophet) mentioned that he found in the heavens Adam, Idris, Jesus, Moses and Abraham (may peace be on all of them), but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah (may peace be upon him) passed by Idris (peace be upon him) he said: Welcome to the righteous apostle and righteous brother. He (the narrator) said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses (peace be upon him) and he said: Welcome tothe righteous apostle and righteous brother. I said to (Gabriel): Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said (to Gabriel): Who is he? He replied: Jesus, son of Mary. He (the Holy Prophet) said: Then I ...

Meat was one day brought to the Messenger of Allah (ﷺ) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Don't you see what (misfortune) has overtaken you? Why don't you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah, thou art the first of the Messengers (sent) on the earth (after Adam), and Allah named thee as a" Grateful Servant," intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? He would say: Verily, my Lord is angry today as He had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (peace be upon him). They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? Ibrahim would say to them: Verily, my Lord is today angry as He had never been angry before and would never be angry afterwards. and (Ibrahim) would mention his lies (and then say): I am concerned only with myself, ...

" I said to Qatada: Did you hear it from Anas? He replied in the affir- mative and added: We had inquired of him about it."

The Messenger of Allah (saws) had thief’s hand cut off for a shield worth three dirhams.

Abu Huraira told that two men disputed about an animal but could produce no proof, so the Prophet said, “Cast lots about the oath.” Abu Dawud and Ibn Majah transmitted it.

the rat, the crow, the kite, the scorpion and the biting dog." Bukhari and Muslim.

‘Abdallah b. Malik Ibn Buhaina said that God’s messenger had himself cupped from the middle of his head at Lahy Jamal (This is variously said to have been a place, a hill, or some water on the way between Mecca and Medina) on the road to Mecca when he was in the sacred state. Bukhari and Muslim.

Abu Huraira reported God’s Messenger as saying, “None of you must pray in a single garment of which no part comes over his shoulders.” (Bukhari and Muslim.)

Jabir b. Samura said that the. Prophet used to recite at the dawn prayer, "Qaf. By the glorious Qur'an"* and a passage of similar length, and his prayer afterwards was shortened. *Al-Qur’an; 50. Muslim transmitted it.

Abu Huraira told how when a man was making supplication using two of his fingers, God’s Messenger said, “Use one, use one.” It is transmitted by Tirmidhi and Nasa’i and by Baihaqi in [Kitab] ad-da'awat al kabir.

‘Abdallah b. Mas'ud said that in the first two rak'as the Prophet was as though he were on heated stones till he got up.* *A figurative phrase to express the shortening of the sitting during the tashahhud. Tirmidhi, Abu Dawud and Nasa’i transmitted it.

‘Abdallah b. Mas'ud said that the Prophet most commonly turned to his left after his prayer, going to his room. [Baghawi] transmitted it in Sharh as-sunna.

Jabir said that God’s Messenger used to say in his prayer after the tashahhud, “The best speech is God’s speech, and the best guidance is Muhammad’s guidance.” Nasa’i transmitted it.

I asked God’s Messenger about looking to the side during prayer and he said, “It is something which the devil snatches from a servant’s prayer.” (Bukhari and Muslim.)

‘A’isha reported the Prophet as saying, “If any of you breaks wind during prayer he should hold his nose and withdraw.” Abu Dawud transmitted it.

Abu Huraira said he heard God’s Messenger say, “The most excellent prayer after that which is obligatory is one in the depth of the night.” Ahmad transmitted it.

I'heard Ubayy say, “We used to finish night prayers in Ramadan and ask the servants to hurry up with the food, for fear we would miss the meal before dawn.” In another version he said, “for fear the dawn would come.” Malik transmitted it.

Ibn ‘Abbas said, “God has prescribed the prayer by the tongue of your Prophet as four rak'as when resident, two when travelling, and one when danger is present.” Muslim transmitted it.

Ibn 'Abbas said God’s Messenger went out (i.e. to pray for rain) wearing old clothes, with a humble and lowly manner, making petition. Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.

Abu Huraira reported God’s messenger as saying, “The worst things in a man are anxious niggardliness and unrestrained cowardice.” Abd Dawud transmitted it.

Ka'b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.

Abu Ziyad told that when he asked ‘A’isha about onions she replied that the last food God’s messenger ate was some which contained onions. Abu Dawud transmitted it.

Abu Sa'id al-Khudri said God’s messenger forbade the ikhtibath of water-skins, adding in a version that this means having their heads inverted and then being drunk from. (Bukhari and Muslim.)

Ibn ‘Abbas said the Prophet liked to have himself cupped on the 17th, 19th, and 21st. Baghawi transmitted it in Sharh as-sunna.

"Eat with confidence in God and trust in Him." Ibn Majah transmitted it.

‘Abdallah b. ‘Amr b. al-'As reported the Prophet as saying. "Being killed in God’s path will cover up everything but debt." Muslim transmitted it.

Khuraim b. Fatik reported God’s Messenger as saying, “If anyone makes a contribution towards God's path, seven hundred times as much will be recorded to his credit." Tirmidhi and Nasa’i transmitted it.

Abu Huraira reported God’s Messenger as saying, “Wagers are allowed only for shooting arrows, or racing camels or horses.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.

‘Auf b. Malik al-Ashja‘i and Khalid b. al-Walid told that God’s Messenger gave judgment that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths. Abu Dawud transmitted it.

‘A’isha said the Prophet was brought a pouch containing beads and divided it among freewomen and slave women. She said her father used to divide things between freemen and slaves. Abu Dawud transmitted it.

Jabir b. Samura told that he heard God's messenger say, "A band of the Muslims will certainly gain the treasure of the family of Kisra which is in al-Abyad." * *A fortress in the Persian capital al-Mada'in. Muslim transmitted it.

Abu'l-'Ubaydayn said, "I asked 'Abdullah about those who squander and he said, 'They are those who spend incorrectly.'"

Khabbab said, "A man is rewarded for everything except building."

The Prophet (saw) and his Companions performed Wudu (ablution) from a skin water container belonging to a polytheist woman [Agreed upon]. (It is an extract of a long Hadith).

Narrated Abu Huraira (rad): Allah’s Messenger (saw) said: “None of you should take a bath in stagnant water when he is sexually impure”. [Muslim reported it]

The Prophet (saw) ordered him to take a bath. [Narrated by Abdur-Razzaq]

Samurah bin Jundub (RAA) narrated, ‘I offered the funeral prayer behind the Prophet (P.B.U.H.) for a woman who had died during child-birth and he (prayed) standing opposite the middle of her body.' Agreed upon.