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Sahih Muslim 1525 c
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who buys food-rain should not sell it until he has taken possession of it. Ibn Abbas (Allah be pleased with them) said: I regard everything like food (so far as this principle is concerned).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَقْبِضَهُ " . قَالَ ابْنُ عَبَّاسٍ وَأَحْسِبُ كُلَّ شَىْءٍ بِمَنْزِلَةِ الطَّعَامِ .
| Reference | : Sahih Muslim 1525c |
| In-book reference | : Book 21, Hadith 38 |
| USC-MSA web (English) reference | : Book 10, Hadith 3642 |
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Sahih Muslim 1575 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ مَاشِيَةٍ وَلاَ أَرْضٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ قِيرَاطَانِ كُلَّ يَوْمٍ " . وَلَيْسَ فِي حَدِيثِ أَبِي الطَّاهِرِ " وَلاَ أَرْضٍ " .
| Reference | : Sahih Muslim 1575a |
| In-book reference | : Book 22, Hadith 69 |
| USC-MSA web (English) reference | : Book 10, Hadith 3822 |
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Sahih al-Bukhari 3211
Narrated Abu Huraira:
The Prophet said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَالأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ باب مِنْ أَبْوَابِ الْمَسْجِدِ الْمَلاَئِكَةُ، يَكْتُبُونَ الأَوَّلَ فَالأَوَّلَ، فَإِذَا جَلَسَ الإِمَامُ طَوَوُا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ ".
| Reference | : Sahih al-Bukhari 3211 |
| In-book reference | : Book 59, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 433 |
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حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، عَنْ خَالِدِ بْنِ عَبْدِ اللَّهِ ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاق ، قَالَ : " سَأَلْتُ الْقَاسِمَ بْنَ عَبْدِ الرَّحْمَنِ ، وَمُعَاوِيَةَ بْنَ قُرَّةَ عَنْ رَجُلٍ قَالَ فِي وَصِيَّتِهِ : " كُلُّ لِي حُرٌّ، وَلَهُ مَمْلُوكٌ آبِقٌ، فَقَالَا :هُوَ حُرٌّ "، قَالَ الْحَسَنُ ، وَإِيَاسٌ ، وَبَكْرُ بْنُ عَبْدِ اللَّهِ : ليس بحر
| Arabic reference | : Book 22, Hadith 3202 |
Sunan Ibn Majah 1799
It was narrated that:
that Abu Sa'eed Al-Khudri said: “The Messenger of Allah said: 'There is no Sadaqah on any less then five camels, or for four. If the number of camels reaches five then one sheep must be given, up to nine. If the number reaches ten, then two sheep must be given, up to fourteen. If the number reaches fifteen, then three sheep must be given, up to nineteen. If the number reaches twenty, then four sheep must be given, up to twenty-four. If the number reaches twenty-five, then a Bint Makhad (a one year old she-camel), must be given up to thirty-five; if there is not Bint Makhad, then a Bin Labun (a two-year-old male camel). If there are more camels then a Bint Labun (a two-year-old she-camel) up to forty-five. If there are more camels then a Hiqqah (a three-year-old she-camel) must be given up to sixty. If there are more camels then a Jadha'ah (a five-year-old she-camel) must be given up to seventy-five. If there are more camels, then two Bint Labun must be given, up to ninety. If there are more camels, then two Hiqqah must be given, up to one hundred and twenty. The for each fifty, one Hiqqah, and for each forty, a Bint Labun.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ النَّيْسَابُورِيُّ، حَدَّثَنَا حَفْصُ بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الإِبِلِ صَدَقَةٌ وَلَيْسَ فِي الأَرْبَعِ شَىْءٌ فَإِذَا بَلَغَتْ خَمْسًا فَفِيهَا شَاةٌ إِلَى أَنْ تَبْلُغَ تِسْعًا فَإِذَا بَلَغَتْ عَشْرًا فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ أَرْبَعَ عَشْرَةَ فَإِذَا بَلَغَتْ خَمْسَ عَشْرَةَ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ تِسْعَ عَشْرَةَ فَإِذَا بَلَغَتْ عِشْرِينَ فَفِيهَا أَرْبَعُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ أَرْبَعًا وَعِشْرِينَ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِذَا لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْتُ لَبُونٍ إِلَى أَنْ تَبْلُغَ خَمْسًا وَأَرْبَعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّةٌ إِلَى أَنْ تَبْلُغَ سِتِّينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا جَذَعَةٌ إِلَى أَنْ تَبْلُغَ خَمْسًا وَسَبْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْتَا لَبُونٍ إِلَى أَنْ تَبْلُغَ تِسْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّتَانِ إِلَى أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً ثُمَّ فِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1799 |
| In-book reference | : Book 8, Hadith 17 |
| English translation | : Vol. 3, Book 8, Hadith 1799 |
Mishkat al-Masabih 4018
Ibn 'Abbas said that the Prophet got his sword Dhul Fiqar as private booty at the battle of Badr.
Ibn Majah transmitted it, and Tirmidhi added that it was that about which he had the vision at the battle of Uhud.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَنَفَّلَ سيفَه ذَا الفَقارِ يومَ بدْرٍ رَوَاهُ أَحْمد وَابْن مَاجَهْ وَزَادَ التِّرْمِذِيُّ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْم أحد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4018 |
| In-book reference | : Book 19, Hadith 229 |
Narrated a Companion of the Prophet (SAW):
"When two people come together to issue an invitation, accept that of the one whose door is nearer to you. However, if one of them comes before the other, accept the invitation of the first."
[Reported by Abu Dawud, its chain of narrators is weak].
وَعَنْ رَجُلٍ مِنْ أَصْحَابِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ : { إِذَا اِجْتَمَعَ دَاعِيَانِ , فَأَجِبْ أَقْرَبَهُمَا بَابًا , فَإِنْ سَبَقَ أَحَدُهُمَا فَأَجِبِ اَلَّذِي سَبَقَ } رَوَاهُ أَبُو دَاوُدَ , وَسَنَدُهُ ضَعِيفٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 96 |
| English translation | : Book 8, Hadith 1058 |
| Arabic reference | : Book 8, Hadith 1047 |
Mishkat al-Masabih 1900, 1901
Anas reported God’s messenger as saying,
“If any Muslim plants something or sows seed from which man, bird, or beast eats, it counts as sadaqa for him.”
(Bukhari and Muslim.)
In a version by Muslim from Jabir it says that what is stolen from it counts as sadaqa for him.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ أَوْ طَيْرٌ أَوْ بَهِيمَةٌ إِلَّا كَانَت لَهُ صَدَقَة»
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ جَابِرٍ: «وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَة»
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1900, 1901 |
| In-book reference | : Book 6, Hadith 127 |
Riyad as-Salihin 1000
Ibn `Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "He who does not memorize any part from the Qur'an he is like the ruined house.''
[At-Tirmidhi].
وعن ابن عباس رضي الله عنهما قال : قال رسول الله صلى الله عليه وسلم :
"إن الذي ليس في جوفه شيء من القرآن كالبيت الخرب". ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1000 |
| In-book reference | : Book 8, Hadith 10 |
Jami` at-Tirmidhi 3059
Narrated Ibn 'Abbas:
from Tamim Ad-Dari, regarding this Ayah: O you who believe! When death approaches any of you then take the testimony (5:106). He said: "The people are innocent of it, other than myself and 'Adi bin Badda.' We were Christians who used to frequent Ash-Sham before Islam." They went to Ash-Sham for their business, and they were approached by a freed slave of Banu Sahm, who was called Budail bin Abi Maryam, with some trade. He had a bowl they wanted made of silver, but he wanted a great deal for it. Then he became ill, and willed it to them, and he commissioned them to deliver what was left to his family. Tamim said: "When he died, we took that bowl and we sold it for one-thousand Dirham. Then 'Adi bin Badda and I divided it. When we went to his family to give them what was with us, they searched for the bowl and asked about it. We said: 'He did not leave behind other than this, nor did he give us other than this.'" Tamim said: "When I accepted Islam, after the Messenger of Allah (SAW) had arrived in Al-Madinah, I felt guilty about that, so I went to his family, and informed them about what had happened. I gave them fifty-thousand Dirham and told them my companion had the same. They took him to the Messenger of Allah (SAW) but he asked them for their proof, which they did not have, so he ordered them, to have him to take an oath in accordance with whatever the people of his religion revered, so he took the oath. Then Allah revealed: 'O you who believe! When death approaches any of you then take the testimony...' up to His saying: 'Or else they would fear that oaths will be admitted after their oaths (5:106).'" So 'Amr bin Al-'As and another man stood to take an oath, and the fifty-thousand Dirham was taken from 'Adi bin Badda.'"
حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَبِي النَّضْرِ، عَنْ بَاذَانَ، مَوْلَى أُمِّ هَانِئٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ تَمِيمٍ الدَّارِيِّ، فِي هَذِهِ الآيَةِ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ ) قَالَ بَرِئَ مِنْهَا النَّاسُ غَيْرِي وَغَيْرَ عَدِيِّ بْنِ بَدَّاءٍ وَكَانَا نَصْرَانِيَّيْنِ يَخْتَلِفَانِ إِلَى الشَّامِ قَبْلَ الإِسْلاَمِ فَأَتَيَا الشَّامَ لِتِجَارَتِهِمَا وَقَدِمَ عَلَيْهِمَا مَوْلًى لِبَنِي سَهْمٍ يُقَالُ لَهُ بُدَيْلُ بْنُ أَبِي مَرْيَمَ بِتِجَارَةٍ وَمَعَهُ جَامٌ مِنْ فِضَّةٍ يُرِيدُ بِهِ الْمَلِكَ وَهُوَ عُظْمُ تِجَارَتِهِ فَمَرِضَ فَأَوْصَى إِلَيْهِمَا وَأَمَرَهُمَا أَنْ يُبَلِّغَا مَا تَرَكَ أَهْلَهُ قَالَ تَمِيمٌ فَلَمَّا مَاتَ أَخَذْنَا ذَلِكَ الْجَامَ فَبِعْنَاهُ بِأَلْفِ دِرْهَمٍ ثُمَّ اقْتَسَمْنَاهُ أَنَا وَعَدِيُّ بْنُ بَدَّاءٍ فَلَمَّا قَدِمْنَا إِلَى أَهْلِهِ دَفَعْنَا إِلَيْهِمْ مَا كَانَ مَعَنَا وَفَقَدُوا الْجَامَ فَسَأَلُونَا عَنْهُ فَقُلْنَا مَا تَرَكَ غَيْرَ هَذَا وَمَا دَفَعَ إِلَيْنَا غَيْرَهُ قَالَ تَمِيمٌ فَلَمَّا أَسْلَمْتُ بَعْدَ قُدُومِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ تَأَثَّمْتُ مِنْ ذَلِكَ فَأَتَيْتُ أَهْلَهُ فَأَخْبَرْتُهُمُ الْخَبَرَ وَأَدَّيْتُ إِلَيْهِمْ خَمْسَمِائَةِ دِرْهَمٍ وَأَخْبَرْتُهُمْ أَنَّ عِنْدَ صَاحِبِي مِثْلَهَا فَأَتَوْا بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُمُ الْبَيِّنَةَ فَلَمْ يَجِدُوا فَأَمَرَهُمْ أَنْ يَسْتَحْلِفُوهُ بِمَا يُعْظَمُ بِهِ عَلَى أَهْلِ دِينِهِ فَحَلَفَ فَأَنْزَلَ اللَّهُ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ ) إِلَى قَوْلِهِ : ( أَوْ يَخَافُوا أَنْ تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ ) . فَقَامَ عَمْرُو بْنُ الْعَاصِ وَرَجُلٌ آخَرُ فَحَلَفَا فَنُزِعَتِ الْخَمْسُمِائَةِ دِرْهَمٍ مِنْ عَدِيِّ بْنِ بَدَّاءٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِصَحِيحٍ . وَأَبُو النَّضْرِ الَّذِي رَوَى عَنْهُ مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ هُوَ عِنْدِي مُحَمَّدُ بْنُ السَّائِبِ الْكَلْبِيُّ يُكْنَى أَبَا النَّضْرِ وَقَدْ تَرَكَهُ أَهْلُ الْحَدِيثِ وَهُوَ صَاحِبُ التَّفْسِيرِ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ مُحَمَّدُ بْنُ السَّائِبِ الْكَلْبِيُّ يُكْنَى أَبَا النَّضْرِ . قَالَ أَبُو عِيسَى وَلاَ نَعْرِفُ لِسَالِمٍ أَبِي النَّضْرِ الْمَدَنِيِّ رِوَايَةً عَنْ أَبِي صَالِحٍ مَوْلَى أُمِّ هَانِئٍ وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ شَيْءٌ مِنْ هَذَا عَلَى الاِخْتِصَارِ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Maudu' (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3059 |
| In-book reference | : Book 47, Hadith 111 |
| English translation | : Vol. 5, Book 44, Hadith 3059 |
Riyad as-Salihin 432
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah will deliver to every Muslim, a Jew or a Christian and say: 'This is your ransom from Hell-fire."'
Another narration is: Messenger of Allah (PBUH) said, "There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them".
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them".
[Muslim].
وعن أبي موسى الأشعري، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم: إذا كان يوم القيامة دفع الله إلى كل مسلم يهودياً أونصرانياً فيقول: هذا فكاكك من النار".
وفي رواية عنه عن النبي، صلى الله عليه وسلم قال: "يجئ يوم القيامة ناس من المسلمين بذنوب أمثال الجبال يغفرها الله لهم " ((رواه مسلم)).
| Reference | : Riyad as-Salihin 432 |
| In-book reference | : Introduction, Hadith 432 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, said, "Messenger of Allah, what should I do with a sacrificial animal that gets injured?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ صَاحِبَ، هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْهَدْىِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ بَدَنَةٍ عَطِبَتْ مِنَ الْهَدْىِ فَانْحَرْهَا ثُمَّ أَلْقِ قِلاَدَتَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ يَأْكُلُونَهَا " .
| USC-MSA web (English) reference | : Book 20, Hadith 154 |
| Arabic reference | : Book 20, Hadith 857 |
Sahih Muslim 827 h
This hadith has been narrated on the authority of Qatada with the same chain of transmitters and he said:
" More than three (days) except in the company of a Mahram."
وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ وَقَالَ
" أَكْثَرَ مِنْ ثَلاَثٍ إِلاَّ مَعَ ذِي مَحْرَمٍ " .
| Reference | : Sahih Muslim 827h |
| In-book reference | : Book 15, Hadith 469 |
| USC-MSA web (English) reference | : Book 7, Hadith 3103 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2981
Explaining the relatives of the Prophet (saws) al-Saddi said:
They are Banu 'Abd al-Muttalib.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ، حَدَّثَنَا وَكِيعٌ، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنِ السُّدِّيِّ، فِي ذِي الْقُرْبَى قَالَ هُمْ بَنُو عَبْدِ الْمُطَّلِبِ .
| Grade: | Maqtu' (Al-Albani) | مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2981 |
| In-book reference | : Book 20, Hadith 54 |
| English translation | : Book 19, Hadith 2975 |
Sunan Ibn Majah 724
It was narrated that Abu Hurairah said:
"I heard the Messenger of Allah himself say: 'The Mu'adh-dhin's sins will be forgiven as far as his voice reaches, and every wet and dry thing will pray for forgiveness for him. For the one who attends the prayer, twenty-five Hasanat (good deeds) will be recorded, and it is will be expiation (for sins committed) between them (the two prayers).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَبِي عُثْمَانَ، عَنْ أَبِي يَحْيَى، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ مِنْ، فِي رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الْمُؤَذِّنُ يُغْفَرُ لَهُ مَدَّ صَوْتِهِ وَيَسْتَغْفِرُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ وَشَاهِدُ الصَّلاَةِ يُكْتَبُ لَهُ خَمْسٌ وَعِشْرُونَ حَسَنَةً وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 724 |
| In-book reference | : Book 3, Hadith 19 |
| English translation | : Vol. 1, Book 3, Hadith 724 |
Sahih al-Bukhari 5593
Narrated `Abdullah bin `Amr:
When the Prophet forbade the use of certain containers (that were used for preparing alcoholic drinks), somebody said to the Prophet . "But not all the people can find skins." So he allowed them to use clay jars not covered with pitch.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ بْنِ أَبِي مُسْلِمٍ الأَحْوَلِ، عَنْ مُجَاهِدٍ، عَنْ أَبِي عِيَاضٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لَمَّا نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الأَسْقِيَةِ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم لَيْسَ كُلُّ النَّاسِ يَجِدُ سِقَاءً فَرَخَّصَ لَهُمْ فِي الْجَرِّ غَيْرِ الْمُزَفَّتِ.
| Reference | : Sahih al-Bukhari 5593 |
| In-book reference | : Book 74, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 497 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1889
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "In Jannah there is a market to which the people will come every Friday. The northern wind will blow and shower fragrance on their faces and clothes and, consequently, it will enhance their beauty and loveliness. They will then return to their wives who will also have increased in their beauty and loveliness, and their families will say to them: 'We swear by Allah that you have been increased in beauty and loveliness since leaving us.' Thereupon they will reply: 'We swear by Allah that you have also been increased in beauty and loveliness since we left you."'
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن في الجنة سوقاً يأتونها كل جمعة. فتهب ريح الشمال، فتحثوا في وجوههم وثيابهم، فيزدادون حسناً وجمالاً فيرجعون إلى أهليهم، وقد ازدادوا حسناً وجمالاً، فيقول لهم أهلوهم: والله لقد ازددتم حسناً وجمالاً! فيقولون: وأنتم والله لقد ازددتم بعدنا حسناً وجمالاً!" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1889 |
| In-book reference | : Book 19, Hadith 21 |
Sunan Abi Dawud 1181
Narrated Abd Allah b. 'Abbas:
The Messenger of Allah (may peace be upon him) prayed at the solar eclipse as reported in the tradition narrated by 'Urwah from Aishah from the Messenger of Allah (may peace be upon him) that he offered two rak'ahs of prayer bowing twice in each rak'ah.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ كَانَ كَثِيرُ بْنُ عَبَّاسٍ يُحَدِّثُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي كُسُوفِ الشَّمْسِ مِثْلَ حَدِيثِ عُرْوَةَ عَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ صَلَّى رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ رَكْعَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1181 |
| In-book reference | : Book 3, Hadith 21 |
| English translation | : Book 3, Hadith 1177 |
Sunan Abi Dawud 1315
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains, and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1315 |
| In-book reference | : Book 5, Hadith 66 |
| English translation | : Book 5, Hadith 1310 |
Mishkat al-Masabih 882
‘Auf b. Malik said that he stood up to pray along with God’s Messenger and that when he bowed he paused about as long as it would take to recite Sura al-Baqara (Al-Qur’an; 2) and said while bowing, “Glory be to the Possessor of greatness, the kingdom, grandeur and majesty.”
Nasa’i transmitted it.
عَن عَوْف بن مَالك قَالَ: قُمْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَكَعَ مَكَثَ قَدْرَ سُورَةِ الْبَقَرَةِ وَيَقُولُ فِي رُكُوعِهِ: «سُبْحَانَ ذِي الْجَبَرُوتِ والملكوت والكبرياء وَالْعَظَمَة» . رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 882 |
| In-book reference | : Book 4, Hadith 306 |
Mishkat al-Masabih 1939
Sulaiman b. ‘Amir reported God’s messenger as saying,
“Sadaqa given to a poor man is just sadaqa, but when given to a relative it serves a double purpose, being both sadaqa and a connecting link.”
Ahmad, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنْ سَلْمَانَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَهِيَ عَلَى ذِي الرَّحِمِ ثِنْتَانِ: صَدَقَةٌ وَصِلَةٌ ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1939 |
| In-book reference | : Book 6, Hadith 164 |
Mishkat al-Masabih 4204
Abu Sa'id al-Khudri told that when God’s messenger finished his food he said, “Praise be to God who has given us food and drink and made us Muslims.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا فَرَغَ مِنْ طَعَامِهِ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4204 |
| In-book reference | : Book 21, Hadith 43 |
Narrated Ibn 'Umar (RA):
The Prophet (SAW) said, "If anyone buys a palm tree after it has been pollinated, the fruits belong to the seller who has sold them unless the buyer makes a condition."
[Agreed upon].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا-, عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنِ اِبْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ, فَثَمَرَتُهَا لِلْبَائِعِ اَلَّذِي بَاعَهَا, إِلَّا أَنْ يَشْتَرِطَ اَلْمُبْتَاعُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 90 |
| English translation | : Book 7, Hadith 856 |
| Arabic reference | : Book 7, Hadith 853 |
Mishkat al-Masabih 1977
‘Ammar b. Yasir said, "He who fasts on a day about which he is doubtful has disobeyed Abul Qasim"*
*i.e., the Prophet.
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: «مَنْ صَامَ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ فَقَدَ عَصَى أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1977 |
| In-book reference | : Book 7, Hadith 21 |
Yahya related to me from Malik, from Sadaqa ibn Yasar, that Abdullah ibn Umar said, "By Allah, I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhu'l-Hijja."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ وَاللَّهِ لأَنْ أَعْتَمِرَ قَبْلَ الْحَجِّ وَأُهْدِيَ أَحَبُّ إِلَىَّ مِنْ أَنْ أَعْتَمِرَ بَعْدَ الْحَجِّ فِي ذِي الْحِجَّةِ .
| USC-MSA web (English) reference | : Book 20, Hadith 62 |
| Arabic reference | : Book 20, Hadith 767 |
Sunan an-Nasa'i 4599
It was narrated that Tawus said:
"I heard Ibn 'Abbas say: 'As for that which the Messenger of Allah forbade, (it is) selling before taking possession of food."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَمَّا الَّذِي نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبَاعَ حَتَّى يُسْتَوْفَى الطَّعَامُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4599 |
| In-book reference | : Book 44, Hadith 151 |
| English translation | : Vol. 5, Book 44, Hadith 4603 |
أَخْبَرَنَا مُحَمَّدُ بْنُ الْفَضْلِ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، حَدَّثَنَا الْحَسَنُ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ،لَا تَسْأَلِ الْإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ، وُكِلْتَ إِلَيْهَا، وَإِنْ أُعْطِيتَهَا عِنْ غَيْرِ مَسْأَلَةٍ، أُعِنْتَ عَلَيْهَا.
فَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا، فَكَفِّرْ عَنْ يَمِينِكَ وَأْتِ الَّذِي هُوَ خَيْرٌ ".
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، سُفْيَانُ ، عَنْ يُونُسَ ، عَنْ الْحَسَنِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :.
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فَذَكَرَ نَحْوَ الْحَدِيثِ
| Arabic reference | : Book 14, Hadith 2270 |
Jami` at-Tirmidhi 1145
Alqamah narrated that :
Ibn Mas'ud was asked about a man who married a woman and he did not stipulate the dowry for her, and he did not enter into her until he died. So Ibn Mas'ud said: "She gets the same dowry as other women, no less and no more, she has to observe the Iddah, and she gets inheritance." So Ma'qil bin Sinan Al-Ashja'I stood and said: "The Messenger of Allah judged the same as you have judged regarding Birwa bint Washiq, a woman of ours." So Ibn Mas'ud was happy about that.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ . فَقَالَ ابْنُ مَسْعُودٍ لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ . فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ فَقَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بِرْوَعَ بِنْتِ وَاشِقٍ امْرَأَةٍ مِنَّا مِثْلَ الَّذِي قَضَيْتَ . فَفَرِحَ بِهَا ابْنُ مَسْعُودٍ . قَالَ وَفِي الْبَابِ عَنِ الْجَرَّاحِ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَعَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ، مِنْ غَيْرِ وَجْهٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَبِهِ يَقُولُ الثَّوْرِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ ثَابِتٍ وَابْنُ عَبَّاسٍ وَابْنُ عُمَرَ إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا حَتَّى مَاتَ قَالُوا لَهَا الْمِيرَاثُ وَلاَ صَدَاقَ لَهَا وَعَلَيْهَا الْعِدَّةُ . وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ لَوْ ثَبَتَ حَدِيثُ بِرْوَعَ بِنْتِ وَاشِقٍ لَكَانَتِ الْحُجَّةُ فِيمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ عَنِ الشَّافِعِيِّ أَنَّهُ رَجَعَ بِمِصْرَ بَعْدُ عَنْ هَذَا الْقَوْلِ وَقَالَ بِحَدِيثِ بِرْوَعَ بِنْتِ وَاشِقٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1145 |
| In-book reference | : Book 11, Hadith 67 |
| English translation | : Vol. 2, Book 6, Hadith 1145 |
Mishkat al-Masabih 974
‘Ali said:
I heard God’s Messenger say on the timbers of this pulpit, “If anyone recites the Throne verse (Al-Qur’an; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbour’s house, and the inhabitants of the little dwellings around him.”
Baihaqi transmitted it in Shu'ab al-iman, but said that its isnad is weak.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَعْوَاد الْمِنْبَرِ يَقُولُ: «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دبر كل صَلَاة لم يمنعهُ من دُخُولَ الْجَنَّةِ إِلَّا الْمَوْتُ وَمَنْ قَرَأَهَا حِينَ يَأْخُذُ مَضْجَعَهُ آمَنَهُ اللَّهُ عَلَى دَارِهِ وَدَارِ جَارِهِ وَأَهْلِ دُوَيْرَاتٍ حَوْلَهُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان وَقَالَ إِسْنَاده ضَعِيف
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 974 |
| In-book reference | : Book 4, Hadith 397 |
Sunan an-Nasa'i 1083
It was narrated that Abdullah bin Mas'ud said:
"The Messenger of Allah (SAW) used to say the takbir every time he went down and came up, and he would say the Salam to his right and his left. And Abu Bakr and 'Umar used to do likewise."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُعَاذٌ، وَيَحْيَى، قَالاَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - يَفْعَلاَنِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1083 |
| In-book reference | : Book 12, Hadith 55 |
| English translation | : Vol. 2, Book 12, Hadith 1084 |
Sahih al-Bukhari 41
Narrated Abu Sa'id Al Khudri:
Allah's Messenger (saws) said, "If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it."
قَالَ مَالِكٌ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا، وَكَانَ بَعْدَ ذَلِكَ الْقِصَاصُ، الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ".
| Reference | : Sahih al-Bukhari 41 |
| In-book reference | : Book 2, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1397
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone speaks on Friday while the imam is preaching, he is like an ass which carries books, (cf. Al-Qur'an; 62:5) and he who tells him to be quiet is not credited with the Friday prayer.”
Ahmad transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَكَلَّمَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا وَالَّذِي يَقُولُ لَهُ أَنْصِتْ لَيْسَ لَهُ جُمُعَة» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1397 |
| In-book reference | : Book 4, Hadith 799 |
Sunan Abi Dawud 4122
Ma'mar said:
Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition
Abu Dawud said: Al-Auza'i, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Sa'id b. 'Abd al-Aziz and Hafs b. 'Abd al-'Aziz mentioned tanning.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ قَالَ مَعْمَرٌ وَكَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ وَيَقُولُ يُسْتَمْتَعُ بِهِ عَلَى كُلِّ حَالٍ . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرِ الأَوْزَاعِيُّ وَيُونُسُ وَعُقَيْلٌ فِي حَدِيثِ الزُّهْرِيِّ الدِّبَاغَ وَذَكَرَهُ الزُّبَيْدِيُّ وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ وَحَفْصُ بْنُ الْوَلِيدِ ذَكَرُوا الدِّبَاغَ .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4122 |
| In-book reference | : Book 34, Hadith 103 |
| English translation | : Book 33, Hadith 4110 |
Narrated Anas (RA):
The Prophet (SAW) said, "Observe her, and if she gives birth to a child which is white complexioned with dark hair, her husband would be its father. But if she gives birth to a child with eyes looking as if they have antimony (Kuhl) in them and curled hair, the man whom her husband charged her with committing adultery is its father."
[Agreed upon].
وَعَنِ أَنَسٍ, أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { أَبْصِرُوهَا, فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا فَهُوَ لِزَوْجِهَا, وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا, فَهُوَ اَلَّذِي رَمَاهَا بِهِ }
مُتَّفَقٌ عَلَيْه ِ 1
مُتَّفَقٌ عَلَيْه ِ 1
| Sunnah.com reference | : Book 8, Hadith 153 |
| English translation | : Book 8, Hadith 1107 |
| Arabic reference | : Book 8, Hadith 1096 |
Mishkat al-Masabih 3247
Asma’ told of a woman who said, “Messenger of God, I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me?” He replied, “The one who boasts of receiving what he has not been given is like him who has put on the two garments of falsehood.”
(Bukhari and Muslim.)
وَعَنْ أَسْمَاءَ أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِينِي؟ فَقَالَ: «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3247 |
| In-book reference | : Book 13, Hadith 165 |
Mishkat al-Masabih 3571
Wa’il b. Hujr said that when a woman was forced against her will in the time of God’s Messenger he averted the punishment from her but inflicted it on the one who had molested her. The transmitter did not mention that he appointed a dower to be paid her.
Tirmidhi transmitted it.
وَعَنْ وَائِلِ بْنِ حُجْرٍ قَالَ: اسْتُكْرِهَتِ امْرَأَةٌ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَرَأَ عَنْهَا الْحَدَّ وَأَقَامَهُ عَلَى الَّذِي أَصَابَهَا وَلَمْ يُذْكَرْ أَنَّهُ جَعَلَ لَهَا مَهْرًا. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3571 |
| In-book reference | : Book 17, Hadith 17 |
Sunan an-Nasa'i 4598
It was narrated that Ibn 'Abbas said:
"I heard the Prophet say" something similar to the preceding two reports "until he takes possession of it."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِمِثْلِهِ وَالَّذِي قَبْلَهُ حَتَّى يَقْبِضَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4598 |
| In-book reference | : Book 44, Hadith 150 |
| English translation | : Vol. 5, Book 44, Hadith 4602 |
Sunan Abi Dawud 4471
This tradition has been transmitted by Abu Hurairah from the Prophet (saws). This version has:
He said each time: He should give her the appropriate beating according to Allah’s Book, but not Hurl reproaches at her. He said a fourth time: If she does it again, he should give her the appropriate beating according to Allah’s Book, and then should sell her even if only for a rope of hair.
حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ قَالَ فِي كُلِّ مَرَّةٍ " فَلْيَضْرِبْهَا كِتَابُ اللَّهِ وَلاَ يُثَرِّبْ عَلَيْهَا " . وَقَالَ فِي الرَّابِعَةِ " فَإِنْ عَادَتْ فَلْيَضْرِبْهَا كِتَابُ اللَّهِ ثُمَّ لْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعْرٍ " .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4471 |
| In-book reference | : Book 40, Hadith 121 |
| English translation | : Book 39, Hadith 4456 |
Mishkat al-Masabih 949
We shall mention the tradition of Jabir b. Samura in the chapter on laughing (Book 24; Ch. 7a) if God wills.
عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: أَخَذَ بِيَدِي رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: «إِنِّي لَأُحِبُّكَ يَا مُعَاذُ» . فَقُلْتُ: وَأَنَا أُحِبُّكَ يَا رَسُولَ اللَّهِ. قَالَ:
" فَلَا تَدَعْ أَنْ تَقُولَ فِي دُبُرِ كُلِّ صَلَاةٍ: رَبِّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ ". رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالنَّسَائِيّ إِلَّا أَنَّ أَبَا دَاوُدَ لَمْ يَذْكُرْ: قَالَ معَاذ وَأَنا أحبك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 949 |
| In-book reference | : Book 4, Hadith 372 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5665
Abu Huraira reported God's messenger as saying, "The fire you have is one-seventieth part of the fire of Jahannam." Someone suggested that if it were ordinary fire, it would be enough, but he replied, "It has sixty-nine parts in excess of fires in this world, each of them being equivalent to their heat."
(Bukhari and Muslim, the wording being Bukhari's.) Muslim's version has "Your fire which the son of Adam kindles," and uses the feminine singular pronoun instead of the feminine plural. (This is a matter which makes no difference to the translation, but is purely connected with different forms of expression allowable in Arabic grammar.
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نَارُكُمْ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ» قِيلَ: يَا رَسُولَ اللَّهِ إِنْ كَانَتْ لَكَافِيَةً قَالَ: «فُضِّلَتْ عَلَيْهِنَّ بِتِسْعَةٍ وَسِتِّينَ جُزْءًا كُلُّهُنَّ مِثْلُ حَرِّهَا» . مُتَّفَقٌ عَلَيْهِ. وَاللَّفْظُ لِلْبُخَارِيِّ. وَفِي رِوَايَةِ مُسْلِمٍ: «نَارُكُمُ الَّتِي يُوقِدُ ابْنُ آدَمَ» . وَفِيهَا: «عَلَيْهَا» و «كلهَا» بدل «عَلَيْهِنَّ» و «كُلهنَّ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5665 |
| In-book reference | : Book 28, Hadith 136 |
Al-Adab Al-Mufrad 416
Ibn 'Umar saw a shepherd with some sheep in a bad place and saw
a place which was better than it. He told him, "Woe to you, shepherd! Move
them! I heard the Messenger of Allah, may Allah bless him and grant him
peace, say, 'Every shepherd is responsible for his flock.'"
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا بَكْرٌ، عَنِ ابْنِ عَجْلاَنَ، أَنَّ وَهْبَ بْنَ كَيْسَانَ أَخْبَرَهُ، وَكَانَ وَهْبٌ أَدْرَكَ عَبْدَ اللهِ بْنَ عُمَرَ، أَنَّ ابْنَ عُمَرَ رَأَى رَاعِيًا وَغَنَمًا فِي مَكَانٍ قَبِيحٍ وَرَأَى مَكَانًا أَمْثَلَ مِنْهُ، فَقَالَ لَهُ: وَيْحَكَ، يَا رَاعِي، حَوِّلْهَا، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: كُلُّ رَاعٍ مَسْئُولٌ عَنْ رَعِيَّتِهِ.
| Reference | : Al-Adab Al-Mufrad 416 |
| In-book reference | : Book 23, Hadith 2 |
| English translation | : Book 23, Hadith 416 |
Al-Adab Al-Mufrad 919
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Allah loves sneezing and hates yawning. When one
of you sneezes and praises Allah Almighty, it is a duty for every Muslim
who hears him to say to him, 'May Allah have mercy on you.' Yawning comes
from Shaytan. When one of you yawns, he should control it as much as possible.
When a man says, 'Aawh!,' Shaytan laughs at him."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ: حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ، وَيَكْرَهُ التَّثَاؤُبَ، فَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَحَقٌّ عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يُشَمِّتَهُ، وَأَمَّا التَّثَاؤُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ، فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِذَا قَالَ: هَاهْ، ضَحِكَ مِنْهُ الشَّيْطَانُ.
| Reference | : Al-Adab Al-Mufrad 919 |
| In-book reference | : Book 40, Hadith 1 |
| English translation | : Book 40, Hadith 919 |
Sahih Muslim 668
Jabir b. 'Abdullah reported that the Messenger of Allah (may peace be upon him) said:
The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily Hasan said: No filthiness can remain on him.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، - وَهُوَ ابْنُ عَبْدِ اللَّهِ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الصَّلَوَاتِ الْخَمْسِ كَمَثَلِ نَهَرٍ جَارٍ غَمْرٍ عَلَى بَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ " . قَالَ قَالَ الْحَسَنُ وَمَا يُبْقِي ذَلِكَ مِنَ الدَّرَنِ
| Reference | : Sahih Muslim 668 |
| In-book reference | : Book 5, Hadith 356 |
| USC-MSA web (English) reference | : Book 4, Hadith 1411 |
| (deprecated numbering scheme) |
Sahih Muslim 1007 c
This hadith has been narrated by 'A'isha through anothr chain of transmitters in which she reported Allah's Messenger (may peace be upon him) as saying:
" Every man is created" ; the rest of the hadith is the same and he said:" He walks on that day."
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ، حَدَّثَنَا عَلِيٌّ، - يَعْنِي ابْنَ الْمُبَارَكِ - حَدَّثَنَا يَحْيَى، عَنْ زَيْدِ بْنِ سَلاَّمٍ، عَنْ جَدِّهِ أَبِي سَلاَّمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ، بْنُ فَرُّوخَ أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُلِقَ كُلُّ إِنْسَانٍ " . بِنَحْوِ حَدِيثِ مُعَاوِيَةَ عَنْ زَيْدٍ . وَقَالَ " فَإِنَّهُ يَمْشِي يَوْمَئِذٍ " .
| Reference | : Sahih Muslim 1007c |
| In-book reference | : Book 12, Hadith 69 |
| USC-MSA web (English) reference | : Book 5, Hadith 2201 |
| (deprecated numbering scheme) |
Sahih Muslim 1160
Mu'adha al-'Adawiyya reported that she asked 'A'isha, the wife of the Apostle of Allah (may peace be upon him), whether the Messenger of Allah (may peace be upon him) observed fasts for three days during every month. She said:
Yes I said to her: Which were (the particular) days of the month on which he observed fast? She said: He was not particular about the days of the month on which to observe fast.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ الرِّشْكِ، قَالَ حَدَّثَتْنِي مُعَاذَةُ، الْعَدَوِيَّةُ أَنَّهَا سَأَلَتْ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ قَالَتْ نَعَمْ . فَقُلْتُ لَهَا مِنْ أَىِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ قَالَتْ لَمْ يَكُنْ يُبَالِي مِنْ أَىِّ أَيَّامِ الشَّهْرِ يَصُومُ .
| Reference | : Sahih Muslim 1160 |
| In-book reference | : Book 13, Hadith 250 |
| USC-MSA web (English) reference | : Book 6, Hadith 2600 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 590
It was narrated from Abu Rafi' that:
The Prophet went around to all of his wives in one night, and he had a bath after each one of them. It was said to him: "O Messenger of Allah, why not make it one bath?" He said: "This is purer, better and cleaner."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي رَافِعٍ، عَنْ عَمَّتِهِ، سَلْمَى عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَكَانَ يَغْتَسِلُ عِنْدَ كُلِّ وَاحِدَةٍ مِنْهُنَّ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ أَلاَ تَجْعَلُهُ غُسْلاً وَاحِدًا فَقَالَ
" هُوَ أَزْكَى وَأَطْيَبُ وَأَطْهَرُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 590 |
| In-book reference | : Book 1, Hadith 324 |
| English translation | : Vol. 1, Book 1, Hadith 590 |
Sunan Ibn Majah 1708
It was
narrated from Abu Dharr that the Messenger of Allah (saw)
said:
“Whoever fasts three days in every month, that is fasting for a
lifetime.” Then, in testimony of that, Allah revealed: “Whoever
brings
a good deed shall have ten time the like thereof to his
credit.”
[6:160] So one day is equivalent to ten (in reward).
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي ذَرٍّ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَذَلِكَ صَوْمُ الدَّهْرِ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَصْدِيقَ ذَلِكَ فِي كِتَابِهِ {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} فَالْيَوْمُ بِعَشْرَةِ أَيَّامٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1708 |
| In-book reference | : Book 7, Hadith 71 |
| English translation | : Vol. 1, Book 7, Hadith 1708 |
Sahih al-Bukhari 4996
Narrated Shaqiq:
`Abdullah said, "I learnt An-Naza'ir which the Prophet used to recite in pairs in each rak`a." Then `Abdullah got up and Alqama accompanied him to his house, and when Alqama came out, we asked him (about those Suras). He said, "They are twenty Suras that start from the beginning of Al- Mufassal, according to the arrangement done be Ibn Mas`ud, and end with the Suras starting with Ha Mim, e.g. Ha Mim (the Smoke). and "About what they question one another?" (78.1)
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ قَالَ عَبْدُ اللَّهِ قَدْ عَلِمْتُ النَّظَائِرَ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَؤُهُنَّ اثْنَيْنِ اثْنَيْنِ فِي كُلِّ رَكْعَةٍ. فَقَامَ عَبْدُ اللَّهِ وَدَخَلَ مَعَهُ عَلْقَمَةُ وَخَرَجَ عَلْقَمَةُ فَسَأَلْنَاهُ فَقَالَ عِشْرُونَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ عَلَى تَأْلِيفِ ابْنِ مَسْعُودٍ آخِرُهُنَّ الْحَوَامِيمُ حم الدُّخَانُ وَعَمَّ يَتَسَاءَلُونَ.
| Reference | : Sahih al-Bukhari 4996 |
| In-book reference | : Book 66, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 518 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5782
Narrated Abu Huraira:
Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُتْبَةَ بْنِ مُسْلِمٍ، مَوْلَى بَنِي تَيْمٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، مَوْلَى بَنِي زُرَيْقٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ، فَلْيَغْمِسْهُ كُلَّهُ، ثُمَّ لْيَطْرَحْهُ، فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ شِفَاءً وَفِي الآخَرِ دَاءً ".
| Reference | : Sahih al-Bukhari 5782 |
| In-book reference | : Book 76, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 673 |
| (deprecated numbering scheme) |
Riyad as-Salihin 874
Anas (May Allah be pleased with him) reported in the course of his famous Hadith pertaining to Al-Isra' (the Ascension) that Messenger of Allah (PBUH) said, "Then Jibril (Gabriel) ascended along with me to the nearest heaven and requested for the gate to be opened. He was asked:
`Who is there?' He replied: `Jibril.' He was asked: `Who is with you?' He said: `Muhammad.' Then he ascended to the second heaven and requested for the opening of the gate. He was asked: `Who is there?' He said: `Jibril.' He was asked: `Who is with you?' He replied: `Muhammad.' In the same way he ascended to the third, fourth and all the heavens (i.e., until the seventh). At all of the gates he was asked: `Who is there?' He replied: Jibril.'''
[Al-Bukhari and Muslim].
عن أنس رضي الله عنه في حديثه المشهور في الإسراء قال: قال رسول الله صلى الله عليه وسلم :
"ثم صعد بي جبريل إلي السماء الدنيا فاستفتح، فقيل: من هذا؟ قال: جبريل، قيل:ومن معك؟ قال: محمد. ثم صعد إلي السماء الثانية والثالثة والرابعة وسائرهن، ويقال في باب كل سماء: من هذا؟ فيقول: جبريل" ((متفق عليه)).
| Reference | : Riyad as-Salihin 874 |
| In-book reference | : Book 5, Hadith 31 |
Sunan an-Nasa'i 5604
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنِ ابْنِ فُضَيْلٍ، عَنِ الشَّيْبَانِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بِهَا أَشْرِبَةً يُقَالُ لَهَا الْبِتْعُ وَالْمِزْرُ قَالَ " وَمَا الْبِتْعُ وَالْمِزْرُ " . قُلْتُ شَرَابٌ يَكُونُ مِنَ الْعَسَلِ وَالْمِزْرُ يَكُونُ مِنَ الشَّعِيرِ . قَالَ " كُلُّ مُسْكِرٍ حَرَامٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5604 |
| In-book reference | : Book 51, Hadith 66 |
| English translation | : Vol. 6, Book 51, Hadith 5607 |
Ash-Shama'il Al-Muhammadiyah » Description Of The Saying Of Rasoolullah On Poetry - باب ما جاء في صفة كلام رسول الله صلى الله عليه وسلم في الشعر
Ash-Shama'il Al-Muhammadiyah 241
Abu Huraira said (may Allah be well pleased with him):
“Allah’s Messenger said (Allah bless him and give him peace): ‘The most truthful saying spoken by a poet is the saying of Labid: Everything but Allah is surely futile,’ and
[the poet] Umayya ibn Abi’s-Salt almost embraced Islam.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ أَصْدَقَ كَلِمَةٍ قَالَهَا الشَّاعِرُ، كَلِمَةُ لَبِيدٍ: أَلا كُلُّ شَيْءٍ مَا خَلا اللَّهَ بَاطِلٌ، وَكَادَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ أَنْ يُسْلِمَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 241 |
| In-book reference | : Book 36, Hadith 2 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1955 a
Shaddid b. Aus said:
Two are the things which I remember Allah's Messenger (may peace be upon him) having said: Verily Allah has enjoined goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ
أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ ثِنْتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى
الله عليه وسلم قَالَ
" إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ
وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ " .
| Reference | : Sahih Muslim 1955a |
| In-book reference | : Book 34, Hadith 84 |
| USC-MSA web (English) reference | : Book 21, Hadith 4810 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3639
Narrated Anas:
Once two men from the companions of Allah's Apostle went out of the house of the Prophet on a very dark night. They were accompanied by two things that resembled two lamps lighting the way in front of them, and when they parted, each of them was accompanied by one of those two things (lamps) till they reached their homes.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ ـ رضى الله عنه ـ أَنَّ رَجُلَيْنِ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ وَمَعَهُمَا مِثْلُ الْمِصْبَاحَيْنِ، يُضِيآنِ بَيْنَ أَيْدِيهِمَا، فَلَمَّا افْتَرَقَا صَارَ مَعَ كُلِّ وَاحِدٍ مِنْهُمَا وَاحِدٌ حَتَّى أَتَى أَهْلَهُ.
| Reference | : Sahih al-Bukhari 3639 |
| In-book reference | : Book 61, Hadith 143 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 833 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2815
Narrated Shaddad b. Aws:
There are two characteristics that I heard the Messenger of Allah (saws) say: Allah has decreed that everything should be done in a good way, so when you kill use a good method. The version of the narrators other than Muslim says: "So kill in a good manner." And when you slaughter, you should use a good method, for one of you should sharpen his knife, and give the animal as little pain as possible.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ خَصْلَتَانِ سَمِعْتُهُمَا مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا " . قَالَ غَيْرُ مُسْلِمٍ يَقُولُ " فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2815 |
| In-book reference | : Book 16, Hadith 28 |
| English translation | : Book 15, Hadith 2809 |
Sunan Abi Dawud 1389
Narrated 'Abd Allah b. 'Amr:
The Messenger of Allah (saws) said to me: Keep fast for three days of month, and finish the recitation of the Qur'an in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator 'Ata said: The people differed from my father (in narrating the period of time). Some narrated seven days and others five.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، أَخْبَرَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ وَاقْرَإِ الْقُرْآنَ فِي شَهْرٍ " . فَنَاقَصَنِي وَنَاقَصْتُهُ فَقَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " . قَالَ عَطَاءٌ وَاخْتَلَفْنَا عَنْ أَبِي فَقَالَ بَعْضُنَا سَبْعَةَ أَيَّامٍ وَقَالَ بَعْضُنَا خَمْسًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1389 |
| In-book reference | : Book 6, Hadith 19 |
| English translation | : Book 6, Hadith 1384 |
Riyad as-Salihin 1062
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu'. They (the angels) say: 'O Allah! Forgive him, O Allah! Have mercy on him."'
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث تقول اللهم اغفر له اللهم ارحمه" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1062 |
| In-book reference | : Book 8, Hadith 72 |
Riyad as-Salihin 1716
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "When you swear an oath and consider something else to be better than it, make expiation for your oath and do the thing that is better."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من حلف على يمين، فرأى غيرها خيرًا منها، فليكفر عن يمينه، وليفعل الذي هو خير" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1716 |
| In-book reference | : Book 17, Hadith 206 |
Sahih al-Bukhari 745
Narrated Asma' bint Abi Bakr:
The Prophet once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time, then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion o the prayer, he said, "Paradise became s near to me that if I had dared, I would have plucked one of its bunches for you and Hell became so near to me that said, 'O my Lord will I be among those people?' Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring, it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةَ الْكُسُوفِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ رَفَعَ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَسَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ رَفَعَ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ انْصَرَفَ فَقَالَ " قَدْ دَنَتْ مِنِّي الْجَنَّةُ حَتَّى لَوِ اجْتَرَأْتُ عَلَيْهَا لَجِئْتُكُمْ بِقِطَافٍ مِنْ قِطَافِهَا، وَدَنَتْ مِنِّي النَّارُ حَتَّى قُلْتُ أَىْ رَبِّ وَأَنَا مَعَهُمْ فَإِذَا امْرَأَةٌ ـ حَسِبْتُ أَنَّهُ قَالَ ـ تَخْدِشُهَا هِرَّةٌ قُلْتُ مَا شَأْنُ هَذِهِ قَالُوا حَبَسَتْهَا حَتَّى مَاتَتْ جُوعًا، لاَ أَطْعَمَتْهَا، وَلاَ أَرْسَلَتْهَا تَأْكُلُ ". قَالَ نَافِعٌ حَسِبْتُ أَنَّهُ قَالَ " مِنْ خَشِيشِ أَوْ خُشَاشِ الأَرْضِ ".
| Reference | : Sahih al-Bukhari 745 |
| In-book reference | : Book 10, Hadith 139 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 712 |
| (deprecated numbering scheme) |
Sahih Muslim 1413 a
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition:
" The person should not purchase in opposition to his brother."
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ أَوْ يَتَنَاجَشُوا أَوْ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ أَوْ يَبِيعَ عَلَى بَيْعِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا أَوْ مَا فِي صَحْفَتِهَا . زَادَ عَمْرٌو فِي رِوَايَتِهِ وَلاَ يَسُمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ .
| Reference | : Sahih Muslim 1413a |
| In-book reference | : Book 16, Hadith 61 |
| USC-MSA web (English) reference | : Book 8, Hadith 3289 |
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Sahih al-Bukhari 5271, 5272
Narrated Abu Huraira:
A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ أَتَى رَجُلٌ مِنْ أَسْلَمَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى ـ يَعْنِي نَفْسَهُ ـ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ لَهُ ذَلِكَ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لَهُ الرَّابِعَةَ، فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ دَعَاهُ فَقَالَ " هَلْ بِكَ جُنُونٌ ". قَالَ لاَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اذْهَبُوا بِهِ فَارْجُمُوهُ ". وَكَانَ قَدْ أُحْصِنَ.
وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ.
| Reference | : Sahih al-Bukhari 5271, 5272 |
| In-book reference | : Book 68, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 196 |
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Sunan Ibn Majah 598
Abu Ayyub Al-Ansari narrated that:
The Prophet said: "The five daily prayers, from one Friday to the next, and fulfilling the trust are all expiation for whatever (sins) come between them." I said: "What is fulfilling the trust?" He said: Having a bath to cleanse oneself from sexual impurity, for under every hair there is the state of sexual impurity."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنِي طَلْحَةُ بْنُ نَافِعٍ، حَدَّثَنِي أَبُو أَيُّوبَ الأَنْصَارِيُّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَأَدَاءُ الأَمَانَةِ كَفَّارَةٌ لِمَا بَيْنَهَا " . قُلْتُ وَمَا أَدَاءُ الأَمَانَةِ قَالَ " غُسْلُ الْجَنَابَةِ فَإِنَّ تَحْتَ كُلِّ شَعَرَةٍ جَنَابَةً " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 598 |
| In-book reference | : Book 1, Hadith 332 |
| English translation | : Vol. 1, Book 1, Hadith 598 |
Sahih al-Bukhari 214
Narrated `Amr bin `Amir:
Anas said, "The Prophet used to perform ablution for every prayer." I asked Anas, "What did you used to do?' Anas replied, "We used to pray with the same ablution until we break it with Hadath."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ عَامِرٍ، قَالَ سَمِعْتُ أَنَسًا، ح قَالَ وَحَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ عَامِرٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَوَضَّأُ عِنْدَ كُلِّ صَلاَةٍ. قُلْتُ كَيْفَ كُنْتُمْ تَصْنَعُونَ قَالَ يُجْزِئُ أَحَدَنَا الْوُضُوءُ مَا لَمْ يُحْدِثْ.
| Reference | : Sahih al-Bukhari 214 |
| In-book reference | : Book 4, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 213 |
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Jami` at-Tirmidhi 2786
Narrated Abu Musa:
that the Prophet (SAW) said: "Every eye commits adultery, and when the woman uses perfume and she passes by a gathering, then she is like this and that.'" Meaning an adulteress.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ ثَابِتِ بْنِ عِمَارَةَ الْحَنَفِيِّ، عَنْ غُنَيْمِ بْنِ قَيْسٍ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كُلُّ عَيْنٍ زَانِيَةٌ وَالْمَرْأَةُ إِذَا اسْتَعْطَرَتْ فَمَرَّتْ بِالْمَجْلِسِ فَهِيَ كَذَا وَكَذَا يَعْنِي زَانِيَةً " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2786 |
| In-book reference | : Book 43, Hadith 58 |
| English translation | : Vol. 5, Book 41, Hadith 2786 |
Sunan Abi Dawud 297
Narrated Grandfather of Adi ibn Thabit ?:
The Prophet (saws) said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer.
Abu Dawud said: 'Uthman added: She should keep fast and pray.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، قَالَ أَنْبَأَنَا ح، وَأَخْبَرَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمُسْتَحَاضَةِ " تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي وَالْوُضُوءُ عِنْدَ كُلِّ صَلاَةٍ " . قَالَ أَبُو دَاوُدَ زَادَ عُثْمَانُ " وَتَصُومُ وَتُصَلِّي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 297 |
| In-book reference | : Book 1, Hadith 297 |
| English translation | : Book 1, Hadith 297 |
Sahih al-Bukhari 4400
Narrated (Abdullah) bin `Umar:
The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.
حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا فُلَيْحٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَقْبَلَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ وَهْوَ مُرْدِفٌ أُسَامَةَ عَلَى الْقَصْوَاءِ. وَمَعَهُ بِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ حَتَّى أَنَاخَ عِنْدَ الْبَيْتِ، ثُمَّ قَالَ لِعُثْمَانَ
" ائْتِنَا بِالْمِفْتَاحِ "، فَجَاءَهُ بِالْمِفْتَاحِ فَفَتَحَ لَهُ الْبَابَ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم وَأُسَامَةُ وَبِلاَلٌ وَعُثْمَانُ، ثُمَّ أَغْلَقُوا عَلَيْهِمِ الْبَابَ، فَمَكَثَ نَهَارًا طَوِيلاً ثُمَّ خَرَجَ، وَابْتَدَرَ النَّاسُ الدُّخُولَ، فَسَبَقْتُهُمْ فَوَجَدْتُ بِلاَلاً قَائِمًا مِنْ وَرَاءِ الْبَابِ فَقُلْتُ لَهُ أَيْنَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ صَلَّى بَيْنَ ذَيْنِكَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ. وَكَانَ الْبَيْتُ عَلَى سِتَّةِ أَعْمِدَةٍ سَطْرَيْنِ، صَلَّى بَيْنَ الْعَمُودَيْنِ مِنَ السَّطْرِ الْمُقَدَّمِ، وَجَعَلَ باب الْبَيْتِ خَلْفَ ظَهْرِهِ، وَاسْتَقْبَلَ بِوَجْهِهِ الَّذِي يَسْتَقْبِلُكَ حِينَ تَلِجُ الْبَيْتَ بَيْنَهُ وَبَيْنَ الْجِدَارِ، قَالَ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى وَعِنْدَ الْمَكَانِ الَّذِي صَلَّى فِيهِ مَرْمَرَةٌ حَمْرَاءُ.
| Reference | : Sahih al-Bukhari 4400 |
| In-book reference | : Book 64, Hadith 423 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 683 |
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Mishkat al-Masabih 2452
Ibn Mas'ud reported God’s messenger as saying that if anyone is afflicted by much care he should say, “O God, I am Thy servant, the son of Thy servant, the son of Thy handmaid, and at Thy disposal; my forelock is in Thy hand; Thy judgment is effective regarding me; just concerning me is Thy decree; I ask Thee by every name Thou hast by which Thou hast called Thyself, or sent down in Thy Book, or taught any of Thy creatures, or kept to Thyself in the hidden place of the unseen, to make the Qur’an the Spring of my heart and the means of clearing away my care and grief.” He declared that no one had ever said it without God removing his grief and giving him joy instead of it.
Razin transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ كَثُرَ هَمُّهُ فَلْيَقُلْ: اللَّهُمَّ إِنِّي عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ وَفِي قَبْضَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَلْهَمْتَ عِبَادَكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي مَكْنُونِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قلبِي وجِلاء هَمِّي وغَمِّي مَا قَالَهَا عَبْدٌ قَطُّ إِلَّا أَذْهَبَ اللَّهُ غمه وأبدله فرجا ". رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2452 |
| In-book reference | : Book 9, Hadith 221 |
Sunan Ibn Majah 242
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'The rewards of the good deeds that will reach a believer after his death are: Knowledge which he taught and spread; a righteous son whom he leaves behind; a copy of the Qur'an that he leaves as a legacy; a mosque that he built; a house that he built for wayfarers; a canal that he dug; or charity that he gave during his lifetime when he was in good health. These deeds will reach him after his death.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ عَطِيَّةَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَرْزُوقُ بْنُ أَبِي الْهُذَيْلِ، حَدَّثَنِي الزُّهْرِيُّ، حَدَّثَنِي أَبُو عَبْدِ اللَّهِ الأَغَرُّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا عَلَّمَهُ وَنَشَرَهُ وَوَلَدًا صَالِحًا تَرَكَهُ وَمُصْحَفًا وَرَّثَهُ أَوْ مَسْجِدًا بَنَاهُ أَوْ بَيْتًا لاِبْنِ السَّبِيلِ بَنَاهُ أَوْ نَهْرًا أَجْرَاهُ أَوْ صَدَقَةً أَخْرَجَهَا مِنْ مَالِهِ فِي صِحَّتِهِ وَحَيَاتِهِ يَلْحَقُهُ مِنْ بَعْدِ مَوْتِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 242 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 242 |
Riyad as-Salihin 1871
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "By the One in Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins and seek forgiveness from Allah; and Allah will certainly forgive them."
[Muslim].
[Muslim].
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"والذي نفسي بيده لو لم تذنبوا، لذهب الله تعالى بكم، ولجاء بقوم يذنبون فيستغفرون الله تعالى فيغفر لهم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1871 |
| In-book reference | : Book 19, Hadith 3 |
Bulugh al-Maram 557
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) informed the people about the death of Negus the day he died. He took them out to the place of prayer, to offer the funeral prayer for him. He arranged them in rows, and made Takbir four times.’ Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -نَعَى اَلنَّجَاشِيَّ فِي اَلْيَوْمِ اَلَّذِي مَاتَ فِيهِ, وَخَرَجَ بِهِمْ مِنَ الْمُصَلَّى، فَصَفَّ بِهِمْ, وَكَبَّرَ عَلَيْهِ أَرْبَعًا } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 557 |
| In-book reference | : Book 3, Hadith 25 |
| English translation | : Book 3, Hadith 581 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A strong person is not the person who throws his adversaries to the ground. A strong person is the person who contains himself when he is angry."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ " .
| Sunnah.com reference | : Book 47, Hadith 12 |
| USC-MSA web (English) reference | : Book 47, Hadith 12 |
| Arabic reference | : Book 47, Hadith 1647 |
Sahih Muslim 745 a
'A'isha reported:
The Messenger of Allah (may peace be upon him) observed the Witr prayer every night and he completed Witr at the time of dawn.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي يَعْفُورٍ، - وَاسْمُهُ وَاقِدٌ وَلَقَبُهُ وَقْدَانُ - ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَ أَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، كِلاَهُمَا عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَانْتَهَى وِتْرُهُ إِلَى السَّحَرِ .
| Reference | : Sahih Muslim 745a |
| In-book reference | : Book 6, Hadith 165 |
| USC-MSA web (English) reference | : Book 4, Hadith 1620 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3352
It was
narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“It is extravagance to eat everything you want.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَيَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، قَالُوا حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنَا يُوسُفُ بْنُ أَبِي كَثِيرٍ، عَنْ نُوحِ بْنِ ذَكْوَانَ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ مِنَ السَّرَفِ أَنْ تَأْكُلَ كُلَّ مَا اشْتَهَيْتَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3352 |
| In-book reference | : Book 29, Hadith 102 |
| English translation | : Vol. 4, Book 29, Hadith 3352 |
Riyad as-Salihin 1111
'Aishah (May Allah be pleased with her) reported:
When the Prophet (PBUH) finished the 'Isha prayer, he would perform eleven Rak'ah before the Fajr prayer, concluding each two Rak'ah with Taslim (i.e., saying As-Salamu 'Alaikum) and observing the Witr (odd) at the end. When the Mu'adhdhin finished proclaiming Adhan for the Fajr prayer and it was dawn, he would rise and perform two short Rak'ah, and then would lie down on his right side till the Mu'adhdhin came to (inform) him about Iqamah.
[Muslim].
[Muslim].
وعنها قالت: كان النبي صلى الله عليه وسلم يصلي فيما بين أن يفرغ من صلاة العشاء إلى الفجر إحدى عشرة ركعة يسلم بين كل ركعتين، ويوتر بواحدة، فإذا سكت المؤذن من صلاة الفجر، وتبين له الفجر وجاء المؤذن، قام فركع ركعتين خفيفتين، ثم اضطجع على شقه الأيمن هكذا حتى يأتيه المؤذن للإقامة". ((رواه مسلم)). (15)
| Reference | : Riyad as-Salihin 1111 |
| In-book reference | : Book 8, Hadith 121 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Scorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler."
He added in explanation, "The Fire complained to its Lord and said, 'My Lord, part of me has eaten another part,' so He allowed it two breaths in every year, a breath in winter and a breath in summer."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ " .
وَقَالَ " اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا . فَأَذِنَ لَهَا بِنَفَسَيْنِ فِي كُلِّ عَامٍ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ " .
| Arabic/English book reference | : Book 1, Hadith 27 |
Sahih al-Bukhari 465
Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسٌ، أَنَّ رَجُلَيْنِ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ، وَمَعَهُمَا مِثْلُ الْمِصْبَاحَيْنِ يُضِيآنِ بَيْنَ أَيْدِيهِمَا، فَلَمَّا افْتَرَقَا صَارَ مَعَ كُلِّ وَاحِدٍ مِنْهُمَا وَاحِدٌ حَتَّى أَتَى أَهْلَهُ.
| Reference | : Sahih al-Bukhari 465 |
| In-book reference | : Book 8, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 454 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2849
Narrated Abu Hurairah:
that the Prophet (SAW) said: "The best statement spoken by the Arab is the saying of Labid: 'Everything aside from Allah perishes.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَشْعَرُ كَلِمَةٍ تَكَلَّمَتْ بِهَا الْعَرَبُ كَلِمَةُ لَبِيدٍ أَلاَ كُلُّ شَيْءٍ مَا خَلاَ اللَّهَ بَاطِلُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ الثَّوْرِيُّ وَغَيْرُهُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2849 |
| In-book reference | : Book 43, Hadith 124 |
| English translation | : Vol. 5, Book 41, Hadith 2849 |
Sunan an-Nasa'i 5651
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، عَنِ الأَحْوَصِ بْنِ جَوَّابٍ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، أَنَّهُ حَدَّثَهُمْ عَنْ أَبِي إِسْحَاقَ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5651 |
| In-book reference | : Book 51, Hadith 113 |
| English translation | : Vol. 6, Book 51, Hadith 5654 |
Sunan an-Nasa'i 247
It was narrated from 'Aishah that when the Prophet (PBUH) performed Ghusl from Janabah he would start by washing his hands, then he would perform Wudu' as for prayer, then he would dip his fingers in the water, then run them through his hair, then he would pour water over his head three times, then he would pour water over his entire body.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ ثُمَّ تَوَضَّأَ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ ثُمَّ يُدْخِلُ أَصَابِعَهُ الْمَاءَ فَيُخَلِّلُ بِهَا أُصُولَ شَعْرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ ثُمَّ يُفِيضُ الْمَاءَ عَلَى جَسَدِهِ كُلِّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 247 |
| In-book reference | : Book 1, Hadith 248 |
| English translation | : Vol. 1, Book 1, Hadith 248 |
Sahih Muslim 2657 a
Abu Huraira reported that the polytheists of the Quraish came to have an argument with Allah's Messenger (may peace be upon him) in regard to Destiny and then this verse was revealed:
" On the day when they are dragged into the Fire upon their faces, taste the touch of Fire. Surely, We have created everything according to a measure" (liv. 48).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ زِيَادِ،
بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مُشْرِكُو
قُرَيْشٍ يُخَاصِمُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْقَدَرِ فَنَزَلَتْ { يَوْمَ يُسْحَبُونَ فِي
النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ* إِنَّا كُلَّ شَىْءٍ خَلَقْنَاهُ بِقَدَرٍ}
| Reference | : Sahih Muslim 2657a |
| In-book reference | : Book 46, Hadith 31 |
| USC-MSA web (English) reference | : Book 33, Hadith 6420 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4329
Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ، أَخْبَرَ أَنَّ يَعْلَى كَانَ يَقُولُ لَيْتَنِي أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يُنْزَلُ عَلَيْهِ. قَالَ فَبَيْنَا النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ أُظِلَّ بِهِ، مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ، إِذْ جَاءَهُ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِالطِّيبِ فَأَشَارَ عُمَرُ إِلَى يَعْلَى بِيَدِهِ أَنْ تَعَالَ. فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ، فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ، يَغِطُّ كَذَلِكَ سَاعَةً، ثُمَّ سُرِّيَ عَنْهُ فَقَالَ " أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنَفًا ". فَالْتُمِسَ الرَّجُلُ فَأُتِيَ بِهِ فَقَالَ " أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ثَلاَثَ مَرَّاتٍ، وَأَمَّا الْجُبَّةُ فَانْزِعْهَا، ثُمَّ اصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ ".
| Reference | : Sahih al-Bukhari 4329 |
| In-book reference | : Book 64, Hadith 358 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 618 |
| (deprecated numbering scheme) |
Riyad as-Salihin 797
Qais bin Bishr At-Taghlibi reported that his father, who attended the company of 'Abud-Darda' (May Allah be pleased with him) told him:
There was a man in Damascus who was a Companion of the Messenger of Allah (PBUH). He was called Ibn Al-Hanzaliyyah. He was a lonesome person and would rarely spend some time in the company of people. He would spend most of his time performing Salah and when he finished, he would engage himself in Tasbih (Subhan-Allah) and Takbir (Allahu Akbar), until he would go home. He passed by us one day when we were sitting with Abud-Darda' (May Allah be pleased with him). The latter said to him: "Tell us something which will benefit for us and will not harm you." He said: "The Messenger of Allah (PBUH) sent a detachment. When they returned, one of them came to the assemblage in which the Messenger of Allah (PBUH) was present and said to his neighbor during the conversation: 'I wish you had seen us when we encountered the enemy. So-and-so (a believer) took up his spear, struck and said: Take this from me and I am the Ghifari boy. Now what do you think of this?' The neighbor said: 'I think that he lost his reward because of boasting.' He said: 'I see no harm in it.' They began to exchange arguments till the Messenger of Allah (PBUH) heard them and said, 'Subhan-Allah (Allah is free from every imperfection). He would be rewarded (in the Hereafter) and praised (in this world)'. I noticed that Abud-Darda' (May Allah be pleased with him) felt a great pleasure at this remark and, raising his head began to repeat: "Have you heard the Messenger of Allah (PBUH) say this!" Ibn Al-Hanzaliyyah (May Allah be pleased with him) continued responding until I asked Abud-Darda' (May Allah be pleased with him) not to annoy him.
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet ...
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet ...
وعن قيس بن بشر التغلبى قال: أخبرني أبى - وكان جليساً لأبى الدرداء-قال: كان بدمشق رجل من أصحاب النبي صلى الله عليه وسلم يقال له سهل بن الحنظلية، وكان رجلاً متوحداً قلما يجالس الناس، إنما هو في صلاة ، فإذا فرغ فإنما هو تسبيح وتكبير حتى يأتى أهله، فمر بنا ونحن عند أبى الدرداء فقال أبو الدرداء: كلمةً تنفعنا ولا تضرك. قال: بعث رسول الله صلى الله عليه وسلم سرية فقدمت ، فجاء رجل منهم فجلس في المجلس الذي يجلس فيه رسول الله صلى الله عليه وسلم ، فقال لرجل إلى جنبه: لو رأيتنا حين التقينا نحن والعدو،فحمل فلان وطعن، فقال: خذها منى،وأنا الغلام الغفارى، كيف ترى في قوله؟ قال: ما أراه إلا قد بطل أجره. فسمع بذلك آخر فقال: ما أرى بذلك بأساً ، فتنازعا حتى سمع رسول الله صلى الله عليه وسلم فقال: "سبحان الله؟لا بأس أن يؤجر ويحمد" فرأيت أبا الدرداء سر بذلك، وجعل يرفع رأسه إليه ويقول: أنت سمعت ذلك من رسول الله صلى الله عليه وسلم ؟ فيقول: نعم. فما زال يعيد عليه حتى إني لأقول ليبركن على ركبتيه. قال: فمر بنا يوماً آخر، فقال له الدرداء: كلمة تنفعنا ولا تضرك، قال: قال لنا رسول الله صلى الله عليه وسلم: "المنفق على الخير كالباسط يده بالصدقة ولا يقبضها".ثم مر بنا يوماً آخر، فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك، قال: قال رسول الله صلى الله عليه وسلم: :"نعم الرجل خريم الأسدى ! لولا طول جمته وإسبال إزاره !: فبلغ خريما، فجعل، فأخذ شفرة فقطع بها جمته إلى أذنيه ، ورفع إزاره إلى أنصاف ساقية. ثم مر بنا يوماً آخر فقال له أبو الدرداء: كلمةً تنفعنا ولا تضرك، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "إنكم قادمون على إخوانكم، فأصلحوا رحالكم، وأصلحوا لباسكم حتى تكونوا كأنكم شامة في الناس، فإن الله لا يحب الفحش ولا التفحش".((رواه أبو داود))
| Reference | : Riyad as-Salihin 797 |
| In-book reference | : Book 3, Hadith 20 |
Sunan an-Nasa'i 4991
It was narrated that Abu Hurairah and Abu Dharr said:
"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One ...
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، ذَرٍّ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ كَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا كَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّى سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَرَدَّ عَلَيْهِ السَّلاَمَ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ " ادْنُهْ " . فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ " ادْنُ " . حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ " . قَالَ إِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ قَالَ " نَعَمْ " . قَالَ صَدَقْتَ . فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْكَرْنَاهُ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِيمَانُ قَالَ " الإِيمَانُ بِاللَّهِ وَمَلاَئِكَتِهِ وَالْكِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنُ بِالْقَدَرِ " . قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَ صَدَقْتَ . قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ صَدَقْتَ . قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَتَى السَّاعَةُ قَالَ فَنَكَسَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا وَرَفَعَ رَأْسَهُ فَقَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ لَهَا عَلاَمَاتٌ تُعْرَفُ بِهَا إِذَا رَأَيْتَ الرِّعَاءَ الْبُهُمَ يَتَطَاوَلُونَ فِي الْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْعُرَاةَ مُلُوكَ الأَرْضِ وَرَأَيْتَ الْمَرْأَةَ تَلِدُ رَبَّهَا خَمْسٌ لاَ يَعْلَمُهَا إِلاَّ اللَّهُ { إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ } إِلَى قَوْلِهِ { إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ } " . ثُمَّ قَالَ " لاَ وَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ هُدًى وَبَشِيرًا مَا كُنْتُ بِأَعْلَمَ بِهِ مِنْ رَجُلٍ مِنْكُمْ وَإِنَّهُ لَجِبْرِيلُ عَلَيْهِ السَّلاَمُ نَزَلَ فِي صُورَةِ دِحْيَةَ الْكَلْبِيِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4991 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Vol. 6, Book 47, Hadith 4994 |
Mishkat al-Masabih 266
Sufyan said that ‘Umar b. al-Khattab asked Ka‘b who were the lords
of knowledge, and he replied that they are those who act according to
what they know. He then asked what it is that takes knowledge from
the hearts of the learned and was told that it is covetousness. Darimi
transmitted it.
وَعَنْ سُفْيَانَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ لِكَعْبٍ: مَنْ أَرْبَابُ الْعِلْمِ؟ قَالَ: الَّذِي يَعْمَلُونَ بِمَا يَعْلَمُونَ. قَالَ: فَمَا أَخْرَجَ الْعِلْمَ مِنْ قُلُوبِ الْعُلَمَاءِ؟ قَالَ الطَّمَعُ. رَوَاهُ الدَّارِمِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 266 |
| In-book reference | : Book 2, Hadith 62 |
Sunan Abi Dawud 4872
Abu Hurairah reported the Prophet (May peace be upon him) as saying:
The worst of the people is a man who is double-faced; he presents one face to some and another to others.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مِنْ شَرِّ النَّاسِ ذُو الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ وَهَؤُلاَءِ بِوَجْهٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4872 |
| In-book reference | : Book 43, Hadith 100 |
| English translation | : Book 42, Hadith 4854 |
Sahih al-Bukhari 1145
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَأَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ".
| Reference | : Sahih al-Bukhari 1145 |
| In-book reference | : Book 19, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 246 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4613
Jabir reported God’s messenger as saying:
"When one of you sees a vision which he dislikes he must spit on his left three times, seek refuge in God from the devil three times, and turn from the side on which he was lying."
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَأَى أَحَدُكُمُ الرُّؤْيَا يَكْرَهُهَا فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثَلَاثًا وَلْيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كانَ عَلَيْهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4613 |
| In-book reference | : Book 24, Hadith 7 |
Sunan Abi Dawud 5148
The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators to the same effect. This version has :
“three sisters, or three daughter, or two daughter, or two sisters”.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ بِمَعْنَاهُ قَالَ
" ثَلاَثُ أَخَوَاتٍ أَوْ ثَلاَثُ بَنَاتٍ أَوْ بِنْتَانِ أَوْ أُخْتَانِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5148 |
| In-book reference | : Book 43, Hadith 376 |
| English translation | : Book 42, Hadith 5129 |
Mishkat al-Masabih 351
Ruwaifi' b. Thabit told that God’s messenger said to him, “You may live for a long time after I am gone, Ruwaifi', so tell people that if anyone ties his beard, or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.
Abu Dawud transmitted it.
وَعَن رويفع بن ثَابت قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّة أَو عظم فَإِن مُحَمَّدًا بَرِيء مِنْهُ. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 351 |
| In-book reference | : Book 3, Hadith 63 |
Sunan an-Nasa'i 2027
It was narrated that Jabir said:
"The Messenger of Allah forbade building over graves, making them larger or plastering over them." (One of two narrators) Sulaiman bin Musa added: "Or writing on them."
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا حَفْصٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، وَأَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ : نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبْنَى عَلَى الْقَبْرِ، أَوْ يُزَادَ عَلَيْهِ، أَوْ يُجَصَّصَ . زَادَ سُلَيْمَانُ بْنُ مُوسَى : أَوْ يُكْتَبَ عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2027 |
| In-book reference | : Book 21, Hadith 210 |
| English translation | : Vol. 3, Book 21, Hadith 2029 |
Mishkat al-Masabih 1223
Abu Huraira reported God’s Messenger as saying:
Our Lord who is blessed and exalted descends every night to the lowest heaven when two-thirds of the night have passed and says, “Who supplicates me so that I may answer him? Who asks of me so that I may give to him? Who asks my forgiveness so that I may forgive him?”
(Bukhari and Muslim.) In a version by Muslim it is said that He then spreads out His hands and says, “Who will lend to One who is neither indigent nor unjust?"* till the dawn breaks.
*The lending mentioned here is presumably the doing of good works.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْآخِرُ يَقُولُ: مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ؟ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ؟ "
وَفِي رِوَايَةٍ لِمُسْلِمٍ: ثُمَّ يَبْسُطُ يَدَيْهِ وَيَقُولُ: «مَنْ يُقْرِضُ غَيْرَ عَدُومٍ وَلَا ظَلُومٍ؟ حَتَّى ينفجر الْفجْر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1223 |
| In-book reference | : Book 4, Hadith 639 |
Mishkat al-Masabih 4352
Abul Ahwas quoted his father as saying:
I came to God’s messenger wearing a poor garment and he asked me whether I had any property. When I replied that I had, he asked me what kind it was, and I said, "Every kind; God has given me camels, cattle, sheep, horses and slaves.” He then said, “When God gives you property let the mark of His favour and honour to you be seen.”
Ahmad and Nasa'i transmitted it. In Sharh as-sunna it has the wording in al-Masabih.
وَعَن أبي الأحوصِ عَن أبيهِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى ثَوْبٌ دُونٌ فَقَالَ لِي: «أَلَكَ مَالٌ؟» قُلْتُ: نَعَمْ. قَالَ: «مِنْ أَيِّ الْمَالِ؟» قُلْتُ: مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ منَ الإِبلِ وَالْبَقر وَالْخَيْلِ وَالرَّقِيقِ. قَالَ: «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4352 |
| In-book reference | : Book 22, Hadith 43 |
Sahih Muslim 758 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Our Lord, the Blessed and the Exalted, descends every night to the lowest heaven when one-third of the latter part of the night is left, and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ وَمَنْ يَسْأَلُنِي فَأُعْطِيَهُ وَمَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ " .
| Reference | : Sahih Muslim 758a |
| In-book reference | : Book 6, Hadith 201 |
| USC-MSA web (English) reference | : Book 4, Hadith 1656 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 728
It was narrated from Ibn 'Umar that:
The Messenger of Allah said: "Whoever calls the Adhan for twelve years, he will be guaranteed Paradise, and for each day sixty Hasanat (good deeds) will be recorded for him by virtue of his Adhan, and thirty Hasanat by virtue of his Iqamah."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَذَّنَ ثِنْتَىْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِتَأْذِينِهِ فِي كُلِّ يَوْمٍ سِتُّونَ حَسَنَةً وَلِكُلِّ إِقَامَةٍ ثَلاَثُونَ حَسَنَةً " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 728 |
| In-book reference | : Book 3, Hadith 23 |
| English translation | : Vol. 1, Book 3, Hadith 728 |
Sunan Ibn Majah 2149
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"Allah has not sent any Prophet but he was a shepherd." His Companions said to him: "Even you, O Messenger of Allah?" He said: "Even me I used to tend the sheep of the people of Makkah for a few Qirats." (Sahih)(One of the narrators) Suwaid said: " Meaning one Qirat for every sheep."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيُّ، عَنْ جَدِّهِ، سَعِيدِ بْنِ أَبِي أُحَيْحَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا بَعَثَ اللَّهُ نَبِيًّا إِلاَّ رَاعِيَ غَنَمٍ " . قَالَ لَهُ أَصْحَابُهُ وَأَنْتَ يَا رَسُولَ اللَّهِ . قَالَ " وَأَنَا كُنْتُ أَرْعَاهَا لأَهْلِ مَكَّةَ بِالْقَرَارِيطِ " . قَالَ سُوَيْدٌ يَعْنِي كُلُّ شَاةٍ بِقِيرَاطٍ .
| Reference | : Sunan Ibn Majah 2149 |
| In-book reference | : Book 12, Hadith 13 |
| English translation | : Vol. 3, Book 12, Hadith 2149 |
Sunan Ibn Majah 3542
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
took the hand of a leper and made him eat with him, and said:
“Eat,
with trust in Allah and reliance upon Allah.”
حَدَّثَنَا أَبُو بَكْرٍ، وَمُجَاهِدُ بْنُ مُوسَى، وَمُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، قَالُوا حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُفَضَّلُ بْنُ فَضَالَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَخَذَ بِيَدِ رَجُلٍ مَجْذُومٍ فَأَدْخَلَهَا مَعَهُ فِي الْقَصْعَةِ ثُمَّ قَالَ
" كُلْ ثِقَةً بِاللَّهِ وَتَوَكُّلاً عَلَى اللَّهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3542 |
| In-book reference | : Book 31, Hadith 107 |
| English translation | : Vol. 4, Book 31, Hadith 3542 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 942
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if he was a pious man, it (corpse) says: 'Take me in haste.' But if he was not righteous, it says to its bearers: 'Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely fallen into swoon."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد الخدري رضي الله عنه قال: كان النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يقول: "إذا وضعت الجنازة، فاحتملها الرجال علي أعناقهم، فإن كانت صالحة، قال: قدموني، وإن كانت غير صالحة، قالت لأهلها: يا ويلها أين تذهبون بها؟ يسمع صوتها كل شيء إلا الأنسان، ولو سمع الأنسان لصعق” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 942 |
| In-book reference | : Book 6, Hadith 49 |
Riyad as-Salihin 878
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah likes sneezing and dislikes yawning. When any one of you sneezes and says `Al-hamdu lillah (praise be to Allah)', it becomes obligatory upon every Muslim who hears him to respond with `Yarhamuk-Allah (may Allah have mercy on you)'. Yawning is from the devil. When one of you feels like yawning, he should restrain it as much as possible, for the devil laughs when one of you yawns."
[Al-Bukhari].
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"إن الله يحب العطاس، ويكره التثاؤب، فإذا عطس أحدكم وحمد الله تعالي كان حقاً علي كل مسلم سمعه أن يقول له:يرحمك الله، وأما التثاؤب فإنما هو من الشيطان، فإذا تثاءب أحدكم فليرده ما استطاع، فإن أحدكم إذا تثاءب ضحك منه الشيطان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 878 |
| In-book reference | : Book 5, Hadith 35 |