Sunnah.com reference | : Book 7, Hadith 159 |
English translation | : Book 7, Hadith 913 |
Arabic reference | : Book 7, Hadith 907 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4339 |
In-book reference | : Book 37, Hadith 240 |
English translation | : Vol. 5, Book 37, Hadith 4339 |
Narrated `Abdullah bin `Umar:
While we were sitting with the Prophet, fresh dates were brought to him. The Prophet said, "There is a tree among the trees which is as blessed as a Muslim" I thought that it was the date palm tree and intended to say, "It is the date-palm tree, O Allah's Apostle!" but I looked behind to see that I was the tenth and youngest of ten men present there, so I kept quiet' Then the Prophet said, "It is the datepalm tree."
Reference | : Sahih al-Bukhari 5444 |
In-book reference | : Book 70, Hadith 73 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 355 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, four upon the camel, ten upon the camel and the rest will be assembled, Hell-Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening.
Reference | : Sahih Muslim 2861 |
In-book reference | : Book 53, Hadith 71 |
USC-MSA web (English) reference | : Book 40, Hadith 6848 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5335 |
In-book reference | : Book 68, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 6574 |
In-book reference | : Book 81, Hadith 162 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 577 |
(deprecated numbering scheme) |
Umm 'Atiyya ('Allah be pleased with her) said:
Reference | : Sahih Muslim 938e |
In-book reference | : Book 18, Hadith 87 |
USC-MSA web (English) reference | : Book 9, Hadith 3552 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 128a |
In-book reference | : Book 1, Hadith 241 |
USC-MSA web (English) reference | : Book 1, Hadith 233 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 893 |
In-book reference | : Book 5, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 293 |
In-book reference | : Book 1, Hadith 27 |
English translation | : Vol. 1, Book 1, Hadith 293 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2978 |
In-book reference | : Book 25, Hadith 97 |
English translation | : Vol. 4, Book 25, Hadith 2978 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 635 |
In-book reference | : Book 5, Hadith 72 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1471 |
In-book reference | : Book 4, Hadith 872 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4355 |
In-book reference | : Book 22, Hadith 46 |
Narrated Zainab bint Um Salama:
When Um Habiba bint Abi Sufyan was informed of her father's death, she asked for perfume and rubbed it over her arms and said, "I am not in need of perfume, but I have heard the Prophet saying, "It is not lawful for a lady who believes in Allah and the Last Day to mourn for more than three days except for her husband for whom the (mourning) period is four months and ten days."
Reference | : Sahih al-Bukhari 5345 |
In-book reference | : Book 68, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 257 |
(deprecated numbering scheme) |
Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody.
Ziyad said that Malik said, "I heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 19, Hadith 6 |
Arabic reference | : Book 19, Hadith 697 |
Narrated Abu Huraira:
The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Sa`id bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten thousand Dirhams or one-thousand Dinars.
Reference | : Sahih al-Bukhari 2517 |
In-book reference | : Book 49, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 693 |
(deprecated numbering scheme) |
Salid b. Musayyib heard Abu Huraira (Allah be pleased with him) say that 'Allah's Messenger (may peace be upon him) said about Medina:
Reference | : Sahih Muslim 1389a |
In-book reference | : Book 15, Hadith 570 |
USC-MSA web (English) reference | : Book 7, Hadith 3202 |
(deprecated numbering scheme) |
[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (PBUH) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
Reference | : Riyad as-Salihin 302 |
In-book reference | : Introduction, Hadith 302 |
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3501 |
In-book reference | : Book 27, Hadith 113 |
English translation | : Vol. 4, Book 27, Hadith 3531 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4998 |
In-book reference | : Book 47, Hadith 14 |
English translation | : Vol. 6, Book 47, Hadith 5001 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1971 |
In-book reference | : Book 7, Hadith 15 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 91 |
In-book reference | : Book 5, Hadith 8 |
English translation | : Book 5, Hadith 91 |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2957 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 4, Book 25, Hadith 2957 |
Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 129 |
In-book reference | : Book 1, Hadith 243 |
USC-MSA web (English) reference | : Book 1, Hadith 235 |
(deprecated numbering scheme) |
Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 186a |
In-book reference | : Book 1, Hadith 366 |
USC-MSA web (English) reference | : Book 1, Hadith 359 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3520 |
In-book reference | : Book 27, Hadith 132 |
English translation | : Vol. 4, Book 27, Hadith 3550 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2056 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Book 11, Hadith 2051 |
Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said:
Reference | : Sahih Muslim 1486b |
In-book reference | : Book 18, Hadith 74 |
USC-MSA web (English) reference | : Book 9, Hadith 3540 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle said, "The person who will be the last one to enter Paradise and the last to come out of Hell (Fire) will be a man who will come out crawling, and his Lord will say to him, 'Enter Paradise.' He will reply, 'O Lord, Paradise is full.' Allah will give him the same order thrice, and each time the man will give Him the same reply, i.e., 'Paradise is full.' Thereupon Allah will say (to him), 'Ten times of the world is for you.' "
Reference | : Sahih al-Bukhari 7511 |
In-book reference | : Book 97, Hadith 136 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 602 |
(deprecated numbering scheme) |
Narrated 'Ubada bin As-Samit:
Allah's Apostle went out to inform the people about the (date of the Night of decree (Al-Qadr). There happened a quarrel between two Muslim men. The Prophet said, "I came out to inform you about the Night of Al-Qadr, but as so-and-so and so-and-so quarrelled, so the news about it had been taken away; and may be it was better for you. So look for it in the ninth, the seventh, or the fifth (of the last ten days of Ramadan).
Reference | : Sahih al-Bukhari 6049 |
In-book reference | : Book 78, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 75 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The people will be gathered in three ways: (The first way will be of) those who will wish or have a hope (for Paradise) and will have a fear (of punishment), (The second batch will be those who will gather) riding two on a camel or three on a camel or ten on a camel. (The third batch) the rest of the people will be urged to gather by the Fire which will accompany them at the time of their afternoon nap and stay with them where they will spend the night, and will be with them in the morning wherever they may be then, and will be with them in the afternoon wherever they may be then."
Reference | : Sahih al-Bukhari 6522 |
In-book reference | : Book 81, Hadith 111 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 529 |
(deprecated numbering scheme) |
Narrated Ibn 'Umar:
I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after 'Isha' prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet.
Hafsa told me that the Prophet used to offer two Rakat after the call maker had made the Adhan and the day had dawned.
Reference | : Sahih al-Bukhari 1180, 1181 |
In-book reference | : Book 19, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 275 |
(deprecated numbering scheme) |
Sa'd b. 'Ubaida reported that Ibn'Umar (Allah be pleased with both of them) heard a person saying:
Reference | : Sahih Muslim 1080p |
In-book reference | : Book 13, Hadith 19 |
USC-MSA web (English) reference | : Book 6, Hadith 2377 |
(deprecated numbering scheme) |
Shu'ba reported:
Reference | : Sahih Muslim 1723b |
In-book reference | : Book 31, Hadith 9 |
USC-MSA web (English) reference | : Book 18, Hadith 4280 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 128b |
In-book reference | : Book 1, Hadith 242 |
USC-MSA web (English) reference | : Book 1, Hadith 234 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 764 |
In-book reference | : Book 8, Hadith 83 |
English translation | : Vol. 2, Book 3, Hadith 764 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1196 |
In-book reference | : Book 13, Hadith 23 |
English translation | : Vol. 2, Book 8, Hadith 1196 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2015 |
In-book reference | : Book 27, Hadith 121 |
English translation | : Vol. 4, Book 1, Hadith 2015 |
"The Messenger of Allah (saws) cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for."
[Abu 'Eisa said:] This Hadith is Gharib as a narration of Anas. Similar to this has been reported from Ibn 'Abbas, Ibn Mas'ud, and Ibn 'Umar, from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1295 |
In-book reference | : Book 14, Hadith 97 |
English translation | : Vol. 1, Book 12, Hadith 1295 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 225 |
In-book reference | : Introduction, Hadith 225 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1249 |
In-book reference | : Book 8, Hadith 259 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533b |
In-book reference | : Book 27, Hadith 146 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3534 |
In-book reference | : Book 27, Hadith 148 |
English translation | : Vol. 4, Book 27, Hadith 3564 |
'Amr bin Shu'aib, on his father's authority, said that his grandfather reported:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1601 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 1597 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4541 |
In-book reference | : Book 41, Hadith 48 |
English translation | : Book 40, Hadith 4526 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: The fingers are equal. I asked: Ten camels for each? He replied: Yes.
Abu Dawud said: Muhammad b. Ja'far transmitted it from Shu'bah, from Ghalib, saying: I heard Masruq b. Aws ; and Isma'il transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah b. Abi Safiyyah transmitted it from Ghalib through the chain of Isma'il.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4557 |
In-book reference | : Book 41, Hadith 64 |
English translation | : Book 40, Hadith 4541 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 53 |
In-book reference | : Book 1, Hadith 53 |
English translation | : Book 1, Hadith 52 |
Narrated Salim's father:
In the lifetime of the Prophet whosoever saw a dream would narrate it to Allah's Apostle. I had a wish of seeing a dream to narrate it to Allah's Apostle (p.b.u.h) I was a grown up boy and used to sleep in the Mosque in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah's Apostle. The Prophet said, "Abdullah is a good man. I wish he prayed Tahajjud." After that `Abdullah (i.e. Salim's father) used to sleep but a little at night.
Reference | : Sahih al-Bukhari 1121, 1122 |
In-book reference | : Book 19, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 222 |
(deprecated numbering scheme) |
Narrated `Amr:
Here (i.e. in Mecca) there was a man called Nawwas and he had camels suffering from the disease of excessive and unquenchable thirst. Ibn `Umar went to the partner of Nawwas and bought those camels. The man returned to Nawwas and told him that he had sold those camels. Nawwas asked him, "To whom have you sold them?" He replied, "To such and such Sheikh." Nawwas said, "Woe to you; By Allah, that Sheikh was Ibn `Umar." Nawwas then went to Ibn `Umar and said to him, "My partner sold you camels suffering from the disease of excessive thirst and he had not known you." Ibn `Umar told him to take them back. When Nawwas went to take them, Ibn `Umar said to him, "Leave them there as I am happy with the decision of Allah's Apostle that there is no oppression . "
Reference | : Sahih al-Bukhari 2099 |
In-book reference | : Book 34, Hadith 52 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 312 |
(deprecated numbering scheme) |
Narrated Muhammad bin Al-Mujalid:
`Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet used to pay in advance for wheat (to be delivered later). `Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" `Abdullah bin `Aufa replied, "We did not use to ask them about that." Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not."
Reference | : Sahih al-Bukhari 2244 |
In-book reference | : Book 35, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 447 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1069 |
In-book reference | : Book 8, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4317 |
In-book reference | : Book 42, Hadith 55 |
English translation | : Vol. 5, Book 42, Hadith 4322 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 461 |
In-book reference | : Book 5, Hadith 14 |
English translation | : Vol. 1, Book 5, Hadith 462 |
'Amr bin Shu'aib, on his father's authority, said that his grandfather reported:
The Messenger of Allah (saws) gave him that wood as a protected land.
When Umar ibn al-Khattab succeeded, Sufyan ibn Wahb wrote to Umar asking him about this wood. Umar ibn al-Khattab wrote to him: If he (Hilal) pays you the tithe on honey what he used to pay to the Messenger of Allah (saws), leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1600 |
In-book reference | : Book 9, Hadith 45 |
English translation | : Book 9, Hadith 1596 |
The aforesaid tradition (No. 2182) has also been transmitted by Ali (ibn al-Mubarak) through a different chain of narrators to the same effect.
This version adds:
Abu Dawud said: I heard Ahmad b. Hanbal say: 'Abd al-Razzaq said that Ibn al-Mubarak said to Ma'mar: Who is this Abu al-Hasan ? He bore a big rock.
Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan.
Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2188 |
In-book reference | : Book 13, Hadith 14 |
English translation | : Book 12, Hadith 2183 |
صحيح م بلفظ لضللتم وهو المحفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 550 |
In-book reference | : Book 2, Hadith 160 |
English translation | : Book 2, Hadith 550 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3795 |
In-book reference | : Book 33, Hadith 139 |
English translation | : Vol. 5, Book 33, Hadith 3795 |
Grade: | [Its isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 227 |
In-book reference | : Book 2, Hadith 143 |
Grade: | Sahih (Darussalam) when all its isnads are taken together. (Darussalam) |
Reference | : Musnad Ahmad 252 |
In-book reference | : Book 2, Hadith 166 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3497 |
In-book reference | : Book 16, Hadith 45 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another example was that a man say to a man who had ben-nuts, "I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound, I will make it up, and whatever is more than that is mine."
Malik said that all this and whatever else was like it or resembled it was in the category of muzabana, which was neither good nor permitted. It was also the same case for a man to say to a man, who had fodder leaves, date kernels, cotton, flax, herbs or safflower, "I will buy these leaves from you in exchange for such-and-such a sa, (indicating leaves which are pounded like his leaves) . . or these date kernels for such-and-such a sa of kernels like them, and the like of that in the case of safflower, cotton, flax and herbs."
Malik said, "All this is what we have described of muzabana."
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. The explanation of why it is so, is that it is as if the seller hired the buyer for the profit if the goods make a profit. If he sells the stock at a loss, he has nothing, and his efforts are not compensated. This is not good. In such a transaction, the buyer should have a wage according to the work that he has contributed. Whatever there is of loss or profit in those goods is for and against the seller. This is only when the goods are gone and sold. If they do not go, the transaction between them is null and void."
Malik said, "As for a man who buys goods from a man and he concludes the sale and then the buyer regrets and asks to have the price reduced and the seller refuses and says, 'Sell it and I will compensate you for any loss.' There is no harm in this because there is no risk. It is something he proposes to him, and their transaction was not based on that. That is what is done among us."
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
Narrated Um Salama:
(the wife of the Prophet) A lady from Bani Aslam, called Subai'a, become a widow while she was pregnant. Abu As-Sanabil bin Ba'kak demanded her hand in marriage, but she refused to marry him and said, "By Allah, I cannot marry him unless I have completed one of the two prescribed periods." About ten days later (after having delivered her child), she went to the Prophet and he said (to her), "You can marry now."
Reference | : Sahih al-Bukhari 5318 |
In-book reference | : Book 68, Hadith 67 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 239 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah says, 'If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to do a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times.' "
Reference | : Sahih al-Bukhari 7501 |
In-book reference | : Book 97, Hadith 126 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 592 |
(deprecated numbering scheme) |
Narrated `Aisha:
(when the slanderers said what they said about her): I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence, but by Allah, I never thought that Allah would reveal in my favor a revelation which would be recited, for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses (of Surat-an-Nur). 'Those who brought a false charge........' (24.11-20)
Reference | : Sahih al-Bukhari 7545 |
In-book reference | : Book 97, Hadith 170 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 635 |
(deprecated numbering scheme) |
Narrated Zainab bint Abi Salama:
When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."
Reference | : Sahih al-Bukhari 1280 |
In-book reference | : Book 23, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 370 |
(deprecated numbering scheme) |
Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow (perfume) on the third day and rubbed it on her forearms and on her cheeks and said:
Reference | : Sahih Muslim 1486d |
In-book reference | : Book 18, Hadith 79 |
USC-MSA web (English) reference | : Book 9, Hadith 3544 |
(deprecated numbering scheme) |
Umm `Atiyya (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) had said:
Reference | : Sahih Muslim 938c |
In-book reference | : Book 18, Hadith 85 |
USC-MSA web (English) reference | : Book 9, Hadith 3550 |
(deprecated numbering scheme) |
'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 384 |
In-book reference | : Book 4, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 747 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2187 |
In-book reference | : Book 33, Hadith 30 |
English translation | : Vol. 4, Book 7, Hadith 2187 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2689 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Vol. 5, Book 40, Hadith 2689 |
The subnarrator said: I forgot the tenth but it might possibly be the rinsing of the mouth (in ablution).
[Muslim].
Reference | : Riyad as-Salihin 1204 |
In-book reference | : Book 8, Hadith 214 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1356 |
In-book reference | : Book 11, Hadith 72 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1411 |
In-book reference | : Book 15, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3502 |
In-book reference | : Book 27, Hadith 114 |
English translation | : Vol. 4, Book 27, Hadith 3532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3541 |
In-book reference | : Book 27, Hadith 155 |
English translation | : Vol. 4, Book 27, Hadith 3571 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 678 |
In-book reference | : Book 7, Hadith 53 |
English translation | : Vol. 1, Book 7, Hadith 679 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2646 |
In-book reference | : Book 15, Hadith 170 |
English translation | : Book 14, Hadith 2640 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2059 |
In-book reference | : Book 10, Hadith 44 |
English translation | : Vol. 3, Book 10, Hadith 2059 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 657 |
In-book reference | : Book 4, Hadith 89 |
صحيح لغيره دون سبب الحديث والإٍسراع (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 813 |
In-book reference | : Book 34, Hadith 3 |
English translation | : Book 34, Hadith 813 |
Sunnah.com reference | : Book 8, Hadith 168 |
English translation | : Book 8, Hadith 1117 |
Arabic reference | : Book 8, Hadith 1106 |
It is narrated on the authority of Mu'adh b. Jabal that he observed:
Reference | : Sahih Muslim 30b |
In-book reference | : Book 1, Hadith 51 |
USC-MSA web (English) reference | : Book 1, Hadith 47 |
(deprecated numbering scheme) |
Yahya related to me that Malik said, "Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram, and should sacrifice his animal and shave his head wherever he has been detained, and there is nothing for him to make up afterwards."
Yahya related to me from Malik that he had heard that when the Messenger of Allah, may Allah bless him and grant him peace, and his companions came out of ihram at al-Hudaybiya they sacrificed their sacrificial animals and shaved their heads, and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba.
There is nothing known about the Messenger of Allah, may Allah bless him and grant him peace, ever telling any of his companions, or anybody else that was with him, to make up for anything they had missed or to go back to doing anything they had not finished doing.
USC-MSA web (English) reference | : Book 20, Hadith 99 |
'Abbad b. 'Abdullah b. Zubair reported on the authority of 'A'isha that when Sa'd b. Abu Waqqas died, the wives of the Apostle of Allah (may peace be upon him) sent message to bring his bier into the mosque so that they should offer prayer for him. They (the participants of the funeral) did accordingly, and it was placed in front of their apartments and they offered prayer for him. It was brought out of the door (known as) Bab al-Jana'iz which was towards the side of Maqa'id, and the news reached them (the wives of the Holy Prophet) that the people bad criticised this (i. e. offering of funeral prayer in the mosque) saying that it was not desirable to take the bier inside the mosque. This was conveyed to 'A'isha. She said:
Reference | : Sahih Muslim 973b |
In-book reference | : Book 11, Hadith 129 |
USC-MSA web (English) reference | : Book 4, Hadith 2124 |
(deprecated numbering scheme) |
"O Ka'b bin Murrah! Relate (something) to is from the Messenger of Allah (saws), and be cautious. He said: 'I heard the Prophet (saws) say: "Whoever develops some gray hair in Islam, it shall be a light from him on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from Fadalah bin 'Ubaid and 'Abdullah bin 'Amr. The narration of Ka'b bin Murrah was reported like this from Al-A'mash, from 'Amr bin Murrah.
This Hadith is been reported from Mansur, from Salim bin Abu Al-Ja'd, and he included a man between him and between Ka'b bin Murrah in the chain. He is called: "Ka'b bin Murrah," and he is called: "Murrah bin Ka'b Al-Bahzi," and the one known among the Companions of the Prophet (saws) is Ka'b bin Murrah Al-Bahzi, he reported some Ahadith from the Prophet (saws).
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1634 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Vol. 3, Book 20, Hadith 1634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3223 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3225 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1710 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Book 9, Hadith 1706 |
Narrated Abyad ibn Hammal:
Abyad spoke to the Messenger of Allah (saws) about sadaqah when he came along with a deputation to him.
He replied: O brother of Saba', sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba' scattered, and there remained only a few at Ma'arib.
He therefore concluded a treaty of peace with the Messenger of Allah (saws) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu'afir, to be paid every year on behalf of those people of Saba' who remained at Ma'arib.
They continued to pay them till the Messenger of Allah (saws) died.
The governors after the death of the Messenger of Allah (saws) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (saws) to give seventy suits of garments.
AbuBakr then revived it as the Messenger of Allah (saws) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3028 |
In-book reference | : Book 20, Hadith 101 |
English translation | : Book 19, Hadith 3022 |
Narrated Aisha, Ummul Mu'minin:
By Allah, we did not know whether we should take off the clothes of the Messenger of Allah (saws) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest.
Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet (saws) while his clothes are on him. So they stood round the Prophet (saws) and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aisha used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3141 |
In-book reference | : Book 21, Hadith 53 |
English translation | : Book 20, Hadith 3135 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement.
Abu Dawud said: All sound traditions from the Prophet (saws) say: "He should make atonement for his oath," except those versions which are not reliable.
Abu Dawud said: I said to Ahmad: Yahya b. Sa'id (al-Qattan) has transmitted this tradition from Yahya b. 'Ubaid Allah. He (Ahmad b. Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya b. 'Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
حسن إلا قوله ومن حلف فهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3274 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Book 21, Hadith 3268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4019 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 5, Book 36, Hadith 4019 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
It has been narrated by Anas that (after his migration to Medina) a person placed at the Prophet's (may peace be upon him) disposal some date-palms growing on his land until the lands of Quraiza and Nadir were conquered. Then he began to return to him whatever he had received. (In this connection) my people told me to approach the Messenger of Allah (may peace be upon him) and ask from him what his people had given him or a portion thereof, but the Messenger of Allah (may peace be upon him) had bestowed those trees upon Umm Aiman. So I came to the Prophet (may peace be upon him) and he gave hem (back) to me. Umm Aiman (also) came (at this time). She put the cloth round my neck and said:
Reference | : Sahih Muslim 1771b |
In-book reference | : Book 32, Hadith 85 |
USC-MSA web (English) reference | : Book 19, Hadith 4376 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1774 |
In-book reference | : Book 17, Hadith 264 |