حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ أَنْ يَرْمِيَ الرَّجُلُ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ إِنْ لَمْ يُمْكِنْهُ أَنْ يَرْمِيَ مِنْ بَطْنِ الْوَادِي رَمَى مِنْ حَيْثُ قَدَرَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ فِي بَطْنِ الْوَادِي .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 901 |
In-book reference | : Book 9, Hadith 94 |
English translation | : Vol. 2, Book 4, Hadith 901 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2311 |
In-book reference | : Book 13, Hadith 4 |
English translation | : Vol. 3, Book 13, Hadith 2311 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1366 |
In-book reference | : Book 4, Hadith 771 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4990 |
In-book reference | : Book 47, Hadith 6 |
English translation | : Vol. 6, Book 47, Hadith 4993 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4143 |
In-book reference | : Book 20, Hadith 78 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1943 |
In-book reference | : Book 21, Hadith 126 |
English translation | : Vol. 3, Book 21, Hadith 1945 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1001 |
In-book reference | : Book 42, Hadith 37 |
English translation | : Book 42, Hadith 1001 |
Jabir reported that Suriqa b. Malik b. Ju'shuin came and said:
Reference | : Sahih Muslim 2648a |
In-book reference | : Book 46, Hadith 13 |
USC-MSA web (English) reference | : Book 33, Hadith 6402 |
(deprecated numbering scheme) |
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2916, 2917 |
In-book reference | : Book 11, Hadith 153 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2778 |
In-book reference | : Book 24, Hadith 26 |
English translation | : Vol. 4, Book 24, Hadith 2778 |
Narrated `Abdullah:
Allah's Apostle, the true and truly inspired said, "(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for another forty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write four items: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire."
Reference | : Sahih al-Bukhari 3332 |
In-book reference | : Book 60, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 549 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4116 |
In-book reference | : Book 37, Hadith 17 |
English translation | : Vol. 5, Book 37, Hadith 4116 |
Narrated Sa`d:
Allah's Apostle said, "He who eats seven 'Ajwa dates every morning, will not be affected by poison or magic on the day he eats them."
Reference | : Sahih al-Bukhari 5445 |
In-book reference | : Book 70, Hadith 74 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 356 |
(deprecated numbering scheme) |
Narrated Sufyan:
I said to `Amr, "O Abu Muhammad! Did you hear Jabir bin `Abdullah saying, 'A man carrying arrows passed through the mosque and Allah's Apostle said to him, 'Hold the arrows by their heads! "`Amr replied, "Yes."
Reference | : Sahih al-Bukhari 7073 |
In-book reference | : Book 92, Hadith 24 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 194 |
(deprecated numbering scheme) |
Narrated `Urwa:
When a man from the Ansar quarreled with Az-Zubair, the Prophet said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet), "It is because he is your aunt's son." On that the Prophet said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2361 |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 549 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 909 |
In-book reference | : Book 9, Hadith 102 |
English translation | : Vol. 2, Book 4, Hadith 909 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1479 |
In-book reference | : Book 18, Hadith 19 |
English translation | : Vol. 3, Book 16, Hadith 1479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 67 |
In-book reference | : Book 1, Hadith 67 |
English translation | : Vol. 1, Book 1, Hadith 67 |
ضعيف موقوفا وروي مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 474 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Book 26, Hadith 474 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2433 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Vol. 4, Book 11, Hadith 2433 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1368 |
In-book reference | : Book 4, Hadith 773 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1109 |
In-book reference | : Book 44, Hadith 9 |
English translation | : Book 44, Hadith 1109 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرًا، يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ مَنْ أَتَى امْرَأَتَهُ فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ :
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2978 |
In-book reference | : Book 47, Hadith 30 |
English translation | : Vol. 5, Book 44, Hadith 2978 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2135 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Book 11, Hadith 2130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1397 |
In-book reference | : Book 5, Hadith 595 |
English translation | : Vol. 1, Book 5, Hadith 1397 |
Rafi' bin Khadij and Sahl bin Abi Hathmah narrated to him that the Messenger of Allah (saws) prohibited Al-Muzabanah sales, (buying) fruits with dried dates, except for those who practice Al-'Araya - for he permitted it for them - and from buying grapes with raisins, and from every fruit by its estimation.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1303 |
In-book reference | : Book 14, Hadith 106 |
English translation | : Vol. 1, Book 12, Hadith 1303 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Abu Dawud said: The Prophet (saws) kept apart from some of his wives for forty days, and Ibn 'Umar kept apart from his son till he died.
Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. 'Umar bin 'Abd al-'Aziz covered his face from a man.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4916 |
In-book reference | : Book 43, Hadith 144 |
English translation | : Book 42, Hadith 4898 |
Narrated Abu Huraira:
The Prophet said, "Don't keep camels and sheep unmilked for a long time, for whoever buys such an animal has the option to milk it and then either to keep it or return it to the owner along with one Sa of dates." Some narrated from Ibn Seereen (that the Prophet had said), "One Sa of wheat, and he has the option for three days." And some narrated from Ibn Seereen, " ... a Sa of dates," not mentioning the option for three days. But a Sa of dates is mentioned in most narrations.
Reference | : Sahih al-Bukhari 2148 |
In-book reference | : Book 34, Hadith 100 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 358 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Abu Hurayra used to say, "Doing ghusl as prescribed for major ritual impurity is incumbent (wajib) on the day of jumua on every male who has reached puberty."
USC-MSA web (English) reference | : Book 5, Hadith 2 |
Arabic reference | : Book 5, Hadith 227 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 2435 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with ...
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3927 |
In-book reference | : Book 35b, Hadith 72 |
English translation | : Vol. 4, Book 35, Hadith 3959 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 789a |
In-book reference | : Book 6, Hadith 267 |
USC-MSA web (English) reference | : Book 4, Hadith 1722 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3777 |
In-book reference | : Book 33, Hadith 121 |
English translation | : Vol. 5, Book 33, Hadith 3777 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 203 |
In-book reference | : Book 2, Hadith 6 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 261 |
In-book reference | : Book 2, Hadith 113 |
English translation | : Vol. 1, Book 2, Hadith 261 |
وَفِي رِوَايَةِ أَحْمَدَ وَالنَّسَائِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ: «إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كلُّ شيءٍ إِلا النساءَ»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2674, 2675 |
In-book reference | : Book 10, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3503 |
In-book reference | : Book 27, Hadith 115 |
English translation | : Vol. 4, Book 27, Hadith 3533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 336 |
In-book reference | : Book 2, Hadith 12 |
English translation | : Vol. 1, Book 2, Hadith 337 |
Narrated Zainab bint Abi Salama:
When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."
Reference | : Sahih al-Bukhari 1280 |
In-book reference | : Book 23, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 370 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 47 |
English translation | : Book 16, Hadith 1526 |
Arabic reference | : Book 16, Hadith 1483 |
Narrated Abdullah ibn Amr:
(Musaddad's version has): The Messenger of Allah (saws) made a speech on the day of the conquest of Mecca, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies.
(The narrator said:) I have remembered from Musaddad up to this.
Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Ka'bah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4547 |
In-book reference | : Book 41, Hadith 54 |
English translation | : Book 40, Hadith 4531 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1948 |
In-book reference | : Book 21, Hadith 131 |
English translation | : Vol. 3, Book 21, Hadith 1950 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1942 |
In-book reference | : Book 21, Hadith 125 |
English translation | : Vol. 3, Book 21, Hadith 1944 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1481 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 1, Book 6, Hadith 1481 |
That the Prophet (saws) said: "Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes)." And he claimed that the Prophet (saws) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this.
Another chain with similar meaning.
He said: There are narrations on this topic from Jabir and Ibn 'Umar
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of 'Abbas bin Mansur.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1757 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 3, Book 22, Hadith 1757 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2951 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Vol. 5, Book 44, Hadith 2951 |
Umm Habiba, the wife of the Apostle of Allah (may peace be upon him), reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 728c |
In-book reference | : Book 6, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1581 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4513 |
In-book reference | : Book 22, Hadith 198 |
Yahya related to me from Malik that Ziyad ibn Abi Ziyad said that Abu'd-Darda had said, "Shall I not tell you the best of your deeds, and those that give you the highest rank, and those that are the purest with your King, and are better for you than giving gold and silver, and better for you than meeting your enemy and striking their necks?" They said, "Of course." He said, "Remembrance (dhikr) of Allah ta ala."
Sunnah.com reference | : Book 15, Hadith 26 |
USC-MSA web (English) reference | : Book 15, Hadith 24 |
Arabic reference | : Book 15, Hadith 496 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 984 |
In-book reference | : Book 10, Hadith 20 |
English translation | : Vol. 2, Book 5, Hadith 984 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1146 |
In-book reference | : Book 8, Hadith 156 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2116 |
In-book reference | : Book 22, Hadith 27 |
English translation | : Vol. 3, Book 22, Hadith 2118 |
Sunnah.com reference | : Book 5, Hadith 27 |
English translation | : Book 5, Hadith 696 |
Arabic reference | : Book 5, Hadith 675 |
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that ...
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab, and from Abu Salama ibn Abd ar-Rahman, the same as that.
Malik said, "Every forgetfulness which decreases from the prayer, prostrations for it come before the greeting, and every forgetfulness which is an addition to the prayer, prostrations for it come after the greeting."
Sunnah.com reference | : Book 3, Hadith 65 |
USC-MSA web (English) reference | : Book 3, Hadith 65 |
Arabic reference | : Book 3, Hadith 212 |
[At- Tirmidhi].
'معني “تكفر اللسان” أي تذل وتخضع له.
Reference | : Riyad as-Salihin 1521 |
In-book reference | : Book 17, Hadith 11 |
Narrated Abu Huraira:
Allah's Apostle said, "The Prophet David used not to eat except from the earnings of his manual labor."
Reference | : Sahih al-Bukhari 2073 |
In-book reference | : Book 34, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 287 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3797 |
In-book reference | : Book 33, Hadith 141 |
English translation | : Vol. 5, Book 33, Hadith 3797 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3126 |
In-book reference | : Book 26, Hadith 7 |
English translation | : Vol. 4, Book 26, Hadith 3126 |
Narrated `Aisha:
The Prophet said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Reference | : Sahih al-Bukhari 6467 |
In-book reference | : Book 81, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 474 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2841 |
In-book reference | : Book 53, Hadith 32 |
USC-MSA web (English) reference | : Book 40, Hadith 6809 |
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Narrated Saud:
The Prophet said, "If somebody takes some `Ajwa dates every morning, he will not be affected by poison or magic on that day till night." (Another narrator said seven dates).
Reference | : Sahih al-Bukhari 5768 |
In-book reference | : Book 76, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 663 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2418 |
In-book reference | : Book 15, Hadith 29 |
English translation | : Vol. 3, Book 15, Hadith 2418 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 666 |
In-book reference | : Book 4, Hadith 98 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2615 |
In-book reference | : Book 23, Hadith 181 |
English translation | : Vol. 3, Book 23, Hadith 2616 |
Haritha b. Wahb al-KhuzaIi reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2853c |
In-book reference | : Book 53, Hadith 58 |
USC-MSA web (English) reference | : Book 40, Hadith 6835 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3878 |
In-book reference | : Book 34, Hadith 52 |
English translation | : Vol. 5, Book 34, Hadith 3878 |
Abu Umayyah ash-Sha'bani said:
He said: I swear by Allah, I asked the one who was well informed about it; I asked the Messenger of Allah (saws) about it.
He said: No, enjoin one another to do what is good and forbid one another to do what is evil.
But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does.
Another version has: He said (The hearers asked:) Messenger of Allah, the reward of fifty of them?
He replied: The reward of fifty of you.
ضعيف لكن فقرة أيام الصبر ثابتة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4341 |
In-book reference | : Book 39, Hadith 51 |
English translation | : Book 38, Hadith 4327 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4014 |
In-book reference | : Book 36, Hadith 89 |
English translation | : Vol. 5, Book 36, Hadith 4014 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery ...
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
USC-MSA web (English) reference | : Book 31, Hadith 3 |
Arabic reference | : Book 31, Hadith 1295 |
Another narration is: He (PBUH) observed Saum during the whole month of Sha'ban except a few days.
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1247 |
In-book reference | : Book 8, Hadith 257 |
'Amr heard Jabir as saying:
Reference | : Sahih Muslim 2614a |
In-book reference | : Book 45, Hadith 158 |
USC-MSA web (English) reference | : Book 32, Hadith 6331 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1524d |
In-book reference | : Book 21, Hadith 33 |
USC-MSA web (English) reference | : Book 10, Hadith 3637 |
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'Abd ar-Rahman b. Abu Bakra reported on the authority of Abu Bakra that the Apostle of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1089b |
In-book reference | : Book 13, Hadith 38 |
USC-MSA web (English) reference | : Book 6, Hadith 2395 |
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The tradition mentioned above has also been transmitted by Ibn Ya’mur, with additions and omissions, through a different chain of narrators. This version adds; He asked :
Abu Dawud said: 'Alqamah was a Murji'i.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4697 |
In-book reference | : Book 42, Hadith 102 |
English translation | : Book 41, Hadith 4680 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3350 |
In-book reference | : Book 23, Hadith 25 |
English translation | : Book 22, Hadith 3344 |
Sunnah.com reference | : Book 7, Hadith 178 |
English translation | : Book 7, Hadith 931 |
Arabic reference | : Book 7, Hadith 925 |
It has been reported on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832c |
In-book reference | : Book 33, Hadith 39 |
USC-MSA web (English) reference | : Book 20, Hadith 4511 |
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Narrated Abu Musa Al-Ash`ari:
The Prophet said, "On every Muslim there is enjoined (a compulsory) Sadaqa (alms)." They (the people) said, "If one has nothing?' He said, "He should work with his hands so that he may benefit himself and give in charity." They said, "If he cannot work or does not work?" He said, "Then he should help the oppressed unhappy person (by word or action or both)." They said, "If he does not do it?" He said, "Then he should enjoin what is good (or said what is reasonable).' They said, "If he does not do that''' He said, "Then he should refrain from doing evil, for that will be considered for Him as a Sadaqa (charity) . "
Reference | : Sahih al-Bukhari 6022 |
In-book reference | : Book 78, Hadith 53 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 51 |
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'Umair al-'Adawi reported:
Reference | : Sahih Muslim 2967a |
In-book reference | : Book 55, Hadith 19 |
USC-MSA web (English) reference | : Book 42, Hadith 7075 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2768 |
In-book reference | : Book 11, Hadith 10 |
Sunnah.com reference | : Book 7, Hadith 187 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 929 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَامِرِ بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . وَالْبِطَاقَةُ هِيَ الْقِطْعَةُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2639 |
In-book reference | : Book 40, Hadith 34 |
English translation | : Vol. 5, Book 38, Hadith 2639 |
Reference | : Sunan an-Nasa'i 4348 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Vol. 5, Book 42, Hadith 4353 |
Narrated Abdullah ibn Abbas:
On the day of Khaybar the Messenger of Allah (saws) prohibited eating every beast of prey, and every bird with a talon.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3805 |
In-book reference | : Book 28, Hadith 70 |
English translation | : Book 27, Hadith 3796 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3234 |
In-book reference | : Book 28, Hadith 35 |
English translation | : Vol. 4, Book 28, Hadith 3234 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 207 |
In-book reference | : Book 2, Hadith 10 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) thus told him:
Reference | : Sahih Muslim 2808b |
In-book reference | : Book 52, Hadith 44 |
USC-MSA web (English) reference | : Book 39, Hadith 6740 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 100 |
In-book reference | : Introduction, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4276 |
In-book reference | : Book 42, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 4281 |
Narrated Abu Mulaika:
Ibn `Umar used to kill snakes, but afterwards he forbade their killing and said, "Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, 'Look for the snake. 'They found it and the Prophet said, "Kill it." For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, 'Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.' "
Reference | : Sahih al-Bukhari 3310, 3311 |
In-book reference | : Book 59, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 529 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4430 |
In-book reference | : Book 43, Hadith 70 |
English translation | : Vol. 5, Book 43, Hadith 4435 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3698 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Book 26, Hadith 3689 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2393 |
In-book reference | : Book 9, Hadith 164 |
Narrated `Ubaid Ibn Juraij:
I asked `Abdullah bin `Umar, "O Abu `Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?" `Abdullah bin `Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka`ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna (a kind of red dye). I also noticed that whenever you were in Mecca, the people assume Ihram on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal (Ihram) -(Ihram is also called Ihlal which means 'Loud calling' because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram) - till the 8th of Dhul-Hijja (Day of Tarwiya). `Abdullah replied, "Regarding the corners of Ka`ba, I never saw Allah's Apostle touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah's Apostle wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah's Apostle dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah's Apostle assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 166 |
In-book reference | : Book 4, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 167 |
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Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Ubayd ibn Jurayj once said to Abdullah ibn Umar, "Abu Abd ar- Rahman, I have seen you doing four things which I have never seen any of your companions doing." He said, "What are they, Ibn Jurayj?" and he replied, "I have seen you touching only the twoYamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and, when you were at Makka and everybody had started doing talbiya after seeing the new moon, I saw that you did not do so until the eighth of Dhu'l-Hijja."
Abdullah ibn Umar replied, "As for the corners, I only ever saw the Messenger of Allah, may Allah bless him and grant him peace, touching the two Yamani corners. As for the sandals, I saw the Messenger of Allah, may Allah bless him and grant him peace, wearing hairless sandals and doing wudu in them, and I like wearing them. As for using yellow dye, I saw the Messenger of Allah, may Allah bless him and grant him peace, using it, and I also like to use it for dyeing things with. As for doing talbiya, I never saw the Messenger of Allah, may Allah bless him and grant him peace, begin doing so until he had set out on the animal he was riding on (i.e. for Mina and Arafa)."
USC-MSA web (English) reference | : Book 20, Hadith 31 |
Arabic reference | : Book 20, Hadith 739 |
Narrated Sa`id Al-Maqburi:
'Ubai bin Juraij said to `Abdullah Ben `Umar, "I see you doing four things which are not done by your friends." Ibn `Umar said, "What are they, O Ibn Juraij?" He said, "I see that you do not touch except the two Yemenite corners of the Ka`ba (while performing the Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that when you are in Mecca, the people assume the state of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)." `Abdullah bin `Umar said to him, "As for the corners of the Ka`ba, I have not seen Allah's Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair, and he used to perform the ablution while wearing them. Therefore, I like to wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till his she-camel set out (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 5851 |
In-book reference | : Book 77, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 742 |
(deprecated numbering scheme) |