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Jami` at-Tirmidhi 3474
Abu Dharr narrated that:
The Messenger of Allah (saws) said: “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking: ‘None has the right to be worshipped but Allah, Alone without partner, to Him belongs all that exists, and to Him is the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr)’ ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing, and he shall be in protection from Shaitan, and no sin will meet him or destroy him that day, except for associating partners with Allah.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَلِيُّ بْنُ مَعْبَدٍ الْمِصْرِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي ذَرٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ فِي دُبُرِ صَلاَةِ الْفَجْرِ وَهُوَ ثَانِي رِجْلَيْهِ قَبْلَ أَنْ يَتَكَلَّمَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَمُحِيَ عَنْهُ عَشْرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ وَكَانَ يَوْمَهُ ذَلِكَ فِي حِرْزٍ مِنْ كُلِّ مَكْرُوهٍ وَحَرْسٍ مِنَ الشَّيْطَانِ وَلَمْ يَنْبَغِ لِذَنْبٍ أَنْ يُدْرِكَهُ فِي ذَلِكَ الْيَوْمِ إِلاَّ الشِّرْكَ بِاللَّهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3474 |
| In-book reference | : Book 48, Hadith 105 |
| English translation | : Vol. 6, Book 45, Hadith 3474 |
Jami` at-Tirmidhi 2663
Narrated 'Ubaidullah bin Abu Rafi:
from Abu Rafi' and others, from the Prophet (SAW) who said: "Let me not find one of you reclining on his couch when a command I ordered, or a prohibition from me comes to him, and he says: 'I do not know. What we find in the Book of Allah, we follow it.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَسَالِمٍ أَبِي النَّضْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِي رَافِعٍ، وَغَيْرُهُ، رَفَعَهُ قَالَ
" لاَ أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ أَمْرٌ مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لاَ أَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَرَوَى بَعْضُهُمْ عَنْ سُفْيَانَ عَنِ ابْنِ الْمُنْكَدِرِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَسَالِمٍ أَبِي النَّضْرِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَكَانَ ابْنُ عُيَيْنَةَ إِذَا رَوَى هَذَا الْحَدِيثَ عَلَى الاِنْفِرَادِ بَيَّنَ حَدِيثَ مُحَمَّدِ بْنِ الْمُنْكَدِرِ مِنْ حَدِيثِ سَالِمٍ أَبِي النَّضْرِ وَإِذَا جَمَعَهُمَا رَوَى هَكَذَا . وَأَبُو رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم اسْمُهُ أَسْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2663 |
| In-book reference | : Book 41, Hadith 19 |
| English translation | : Vol. 5, Book 39, Hadith 2663 |
Sunan an-Nasa'i 843
Ubay bin Ka'b said:
"One day the Messenger of Allah (saws) prayed Fajr, then he said: 'Did so-and-so attend the prayer? They said: 'No.' He said: '(What about) so-and-so? They said:'No' He said: 'These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that
of the row of the angels. If you knew its virtue, you would compete for it. A man's prayer with another man is greater in reward than his prayer alone. And a man's prayer with two other men is greater in reward than
his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ أَخْبَرَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ، عَنْ أَبِيهِ، - قَالَ شُعْبَةُ وَقَالَ أَبُو إِسْحَاقَ وَقَدْ سَمِعْتُهُ مِنْهُ، وَمِنْ أَبِيهِ - قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا صَلاَةَ الصُّبْحِ فَقَالَ " أَشَهِدَ فُلاَنٌ الصَّلاَةَ " . قَالُوا لاَ . قَالَ " فَفُلاَنٌ " . قَالُوا لاَ . قَالَ " إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ مِنْ أَثْقَلِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَالصَّفُّ الأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلاَئِكَةِ وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لاَبْتَدَرْتُمُوهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلاَتِهِ وَحْدَهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلاَتِهِ مَعَ الرَّجُلِ وَمَا كَانُوا أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 843 |
| In-book reference | : Book 10, Hadith 67 |
| English translation | : Vol. 1, Book 10, Hadith 844 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 232
'Ali ibn Rabi'a said:
"I was present when 'Ali (may Allah be well pleased with him) had an animal brought for him to ride. When he placed his foot in the stirrup, he said: “In the Name of Allah [Bismillah],” and when he settled on its back, he said: “Praise be to Allah!” Then he said: “Glory be to the One who has placed this at our disposal, for we would not have been equal to the task [Subhanalladhi sakhkhara la-na hadha wa ma kunna la-hu muqrinin], and to our Lord we are surely returning [wa inna ila Rabbina la-munqalibun]. (Al-Qur'an;43:13-14)Then he said: “Praise be to Allah,” three times, and: “Allah is Supremely Great,” three times, then: “Glory be to You! I have wronged myself, so forgive me, for no one forgives sins but You!” Then he laughed, so I said to him: “What has made you laugh, O Commander of the Believers?” He said: “I saw Allah’s Messenger (Allah bless him and give him peace) do just as I did now, after which he laughed, so I said: "What has made you laugh, O Messenger of Allah?" He replied: ‘Your Lord surely marvels at His servant when he says: “My Lord, forgive me my sins,
knowing that no one but He forgives sins'!”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ: شَهِدْتُ عَلِيًّا، أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ، قَالَ: بِسْمِ اللهِ، فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا، قَالَ: الْحَمْدُ لِلَّهِ، ثُمَّ قَالَ: سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ، ثُمَّ قَالَ: الْحَمْدُ لِلَّهِ ثَلاثًا، وَاللَّهُ أَكْبَرُ ثَلاثًا، سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي، فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ، ثُمَّ ضَحِكَ فَقُلْتُ: مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ، فَقُلْتُ: مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللهِ؟ قَالَ: إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ، إِذَا قَالَ: رَبِّ اغْفِرْ لِي ذُنُوبِي، إِنَّهُ لا يَغْفِرُ الذُّنُوبَ غَيْرُكَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 232 |
| In-book reference | : Book 34, Hadith 8 |
Sahih Muslim 1617 a
Abu Talha reported:
'Umar b. al-Khattab (Allah be pleased with him) delivered a sermon on Friday and made a mention of Allah's Apostle (may peace be upon him) and he also made a mention of Abu Bakr (Allah be pleased with him) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allah's Messenger (may peace be upon him) more repeatedly than in case of the problem of Kalala, and he (the Holy Prophet) never showed more annoyance to me than in regard to this problem, so much so that he struck my chest with his fingers and said: 'Umar, does the verse revealed in summer season, at the end of Sura al-Nisa' not suffice you? Hadrat 'Umar (then) said: If I live I would give such verdict about (Kalala) that everyone would be able to decide whether he reads the Qur'an or he does not.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ، أَبِي طَلْحَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ يَوْمَ جُمُعَةٍ فَذَكَرَ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَذَكَرَ أَبَا بَكْرٍ ثُمَّ قَالَ إِنِّي لاَ أَدَعُ بَعْدِي شَيْئًا أَهَمَّ عِنْدِي مِنَ الْكَلاَلَةِ مَا رَاجَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَىْءٍ مَا رَاجَعْتُهُ فِي الْكَلاَلَةِ وَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ
" يَا عُمَرُ أَلاَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ " . وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لاَ يَقْرَأُ الْقُرْآنَ .
| Reference | : Sahih Muslim 1617a |
| In-book reference | : Book 23, Hadith 11 |
| USC-MSA web (English) reference | : Book 11, Hadith 3937 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 459
Aishah narrated:
"The night prayer of Allah's Messenger was thirteen Rak'ah, five of which were his Witr, not sitting in any of them except at the end of them. When the Mu'adh-dhin called the Adhan he would stand to perform two light (Rak'ah)."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْكَوْسَجُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لاَ يَجْلِسُ فِي شَيْءٍ مِنْهُنَّ إِلاَّ فِي آخِرِهِنَّ فَإِذَا أَذَّنَ الْمُؤَذِّنُ قَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي أَيُّوبَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ الْوِتْرَ بِخَمْسٍ وَقَالُوا لاَ يَجْلِسُ فِي شَيْءٍ مِنْهُنَّ إِلاَّ فِي آخِرِهِنَّ . قَالَ أَبُو عِيسَى وَسَأَلْتُ أَبَا مُصْعَبٍ الْمَدِينِيَّ عَنْ هَذَا الْحَدِيثِ كَانَ النَّبِيُّ صلى الله عليه وسلم يُوتِرُ بِالتِّسْعِ وَالسَّبْعِ قُلْتُ كَيْفَ يُوتِرُ بِالتِّسْعِ وَالسَّبْعِ قَالَ يُصَلِّي مَثْنَى مَثْنَى وَيُسَلِّمُ وَيُوتِرُ بِوَاحِدَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 459 |
| In-book reference | : Book 3, Hadith 7 |
| English translation | : Vol. 1, Book 3, Hadith 458 |
Jami` at-Tirmidhi 554
[(Another chain) Qutaibah narrated :
this Hadith to us, meaning the Hadith of Mu'adh]
حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ سُلَيْمَانَ، حَدَّثَنَا زَكَرِيَّا اللُّؤْلُؤِيُّ، حَدَّثَنَا أَبُو بَكْرٍ الأَعْيَنُ، حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا قُتَيْبَةُ، بِهَذَا الْحَدِيثِ يَعْنِي حَدِيثَ مُعَاذٍ . وَحَدِيثُ مُعَاذٍ حَدِيثٌ حَسَنٌ غَرِيبٌ تَفَرَّدَ بِهِ قُتَيْبَةُ لاَ نَعْرِفُ أَحَدًا رَوَاهُ عَنِ اللَّيْثِ غَيْرَهُ . وَحَدِيثُ اللَّيْثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الطُّفَيْلِ عَنْ مُعَاذٍ حَدِيثٌ غَرِيبٌ . وَالْمَعْرُوفُ عِنْدَ أَهْلِ الْعِلْمِ حَدِيثُ مُعَاذٍ مِنْ حَدِيثِ أَبِي الزُّبَيْرِ عَنْ أَبِي الطُّفَيْلِ عَنْ مُعَاذٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم جَمَعَ فِي غَزْوَةِ تَبُوكَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ . رَوَاهُ قُرَّةُ بْنُ خَالِدٍ وَسُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَغَيْرُ وَاحِدٍ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ . وَبِهَذَا الْحَدِيثِ يَقُولُ الشَّافِعِيُّ . وَأَحْمَدُ وَإِسْحَاقُ يَقُولاَنِ لاَ بَأْسَ أَنْ يَجْمَعَ بَيْنَ الصَّلاَتَيْنِ فِي السَّفَرِ فِي وَقْتِ إِحْدَاهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 554 |
| In-book reference | : Book 6, Hadith 11 |
| English translation | : Vol. 2, Book 1, Hadith 554 |
Jami` at-Tirmidhi 738
Abu Hurairah narrated that :
the Messenger of Allah said: "When a half of Sha'ban remains then do not fast."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا بَقِيَ نِصْفٌ مِنْ شَعْبَانَ فَلاَ تَصُومُوا " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ عَلَى هَذَا اللَّفْظِ . وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ يَكُونَ الرَّجُلُ مُفْطِرًا فَإِذَا بَقِيَ مِنْ شَعْبَانَ شَيْءٌ أَخَذَ فِي الصَّوْمِ لِحَالِ شَهْرِ رَمَضَانَ . وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مَا يُشْبِهُ قَوْلَهُمْ حَيْثُ قَالَ صلى الله عليه وسلم " لاَ تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصِيَامٍ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ صَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ " . وَقَدْ دَلَّ فِي هَذَا الْحَدِيثِ أَنَّمَا الْكَرَاهِيَةُ عَلَى مَنْ يَتَعَمَّدُ الصِّيَامَ لِحَالِ رَمَضَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 738 |
| In-book reference | : Book 8, Hadith 57 |
| English translation | : Vol. 2, Book 3, Hadith 738 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1197
Humaid bin Nafi narrated that :
Zainab said: "And I heard my mother, Umm Salamah said: 'A woman came to the Messenger of Allah and she said: "O Messenger of Allah! My daughter's husband died, and she is suffering from an eye ailment, so can she use Kohl?" the Messenger of Allah said: "No" two or three time. Each time (she asked) he said "no." Then he said: "It is just a mater of four months and ten (days). During Jahliyyah one of you would throw a clump of camel dung when one year passed."
قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمِّي أُمَّ سَلَمَةَ، تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَيْهَا أَفَنَكْحَلُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " مَرَّتَيْنِ أَوْ ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ " لاَ " . ثُمَّ قَالَ " إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ " . قَالَ وَفِي الْبَابِ عَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ أُخْتِ أَبِي سَعِيدٍ الْخُدْرِيِّ وَحَفْصَةَ بِنْتِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ زَيْنَبَ حَدِيثٌ حَسَنٌ صَحِيحٌ . - وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْمُتَوَفَّى عَنْهَا زَوْجُهَا تَتَّقِي فِي عِدَّتِهَا الطِّيبَ وَالزِّينَةَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1197 |
| In-book reference | : Book 13, Hadith 24 |
| English translation | : Vol. 2, Book 8, Hadith 1197 |
Jami` at-Tirmidhi 2192
Mu'awiyah bin Qurrah narrated from his father that the Messenger of Allah(s.a.w) said:
"When the inhabitants of Ash-Sham become corrupt, then there is no good in it for you. There will never cease to be a group in my Ummah who will be helped(by Allah), they will not be harmed by those who forsake them until the Hour is established." Muhammad bin Isma'il said: "Ali bin Al-Madini said: 'They are the people of Hadith."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا فَسَدَ أَهْلُ الشَّامِ فَلاَ خَيْرَ فِيكُمْ لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي مَنْصُورِينَ لاَ يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى تَقُومَ السَّاعَةُ " . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ هُمْ أَصْحَابُ الْحَدِيثِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ حَوَالَةَ وَابْنِ عُمَرَ وَزَيْدِ بْنِ ثَابِتٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَأْمُرُنِي قَالَ " هَا هُنَا " . وَنَحَا بِيَدِهِ نَحْوَ الشَّامِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2192 |
| In-book reference | : Book 33, Hadith 35 |
| English translation | : Vol. 4, Book 7, Hadith 2192 |
Jami` at-Tirmidhi 2251
It was narrated from 'Abdullah bin 'Umar, that he said:
"The Messenger of Allah(s.a.w) led us in Salat one night for Salat Al-'Isha' during the end of his life. When he said the Taslim he stood and said: 'Do you see this night of yours, upon the head of one hundred years from it there shall not remain anyone who is upon the surface of the earth today.' Ibn 'Umar said: 'So, people misunderstood the saying of the Messenger of Allah(s.a.w), in what they say based on these Ahadith about one hundred years. The Messenger of Allah(s.a.w) only said: 'There shall not remain anyone who is upon the surface today.' Meaning, that generation would end."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَأَبِي، بَكْرِ بْنِ سُلَيْمَانَ وَهُوَ ابْنُ أَبِي حَثْمَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ صَلاَةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَالَ " أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ عَلَى رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ " . قَالَ ابْنُ عُمَرَ فَوَهَلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم تِلْكَ فِيمَا يَتَحَدَّثُونَهُ مِنْ هَذِهِ الأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ " . يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2251 |
| In-book reference | : Book 33, Hadith 94 |
| English translation | : Vol. 4, Book 7, Hadith 2251 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2562
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"The least of the people of Paradise in position is the one with eighty thousand servants and seventy-two wives. He shall have a tent of pearl, peridot, and corundum set up for him,(the size of which is) like that which is between Al-Jabiyyah and Sana'a."And with this chain, it is narrated from the Prophet (s.a.w) that he said: "Whoever of the people of (destined to enter) Paradise dies, young or old, they shall be brought back in Paradise thirty years old, they will not increase in that ever, and likewise the people of the Fire."
And with this chain, it is narrated from the Prophet (s.a.w) that he said: "There are upon them crowns, the least of its pearls would illuminate what is between the East and the West."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا رِشْدِينُ بْنُ سَعْدٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلاَثِينَ فِي الْجَنَّةِ لاَ يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ " . وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ عَلَيْهِمُ التِّيجَانَ إِنَّ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2562 |
| In-book reference | : Book 38, Hadith 40 |
| English translation | : Vol. 4, Book 12, Hadith 2562 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1366
Narrated Rafi' bin Khadij:
that the Prophet (saws) said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him and its finances are due to him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ النَّخَعِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَطَاءٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَلَهُ نَفَقَتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ شَرِيكِ بْنِ عَبْدِ اللَّهِ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَقَالَ هُوَ حَدِيثٌ حَسَنٌ . وَقَالَ لاَ أَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلاَّ مِنْ رِوَايَةِ شَرِيكٍ .
قَالَ مُحَمَّدٌ حَدَّثَنَا مَعْقِلُ بْنُ مَالِكٍ الْبَصْرِيُّ، حَدَّثَنَا عُقْبَةُ بْنُ الأَصَمِّ، عَنْ عَطَاءٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1366 |
| In-book reference | : Book 15, Hadith 47 |
| English translation | : Vol. 3, Book 13, Hadith 1366 |
Sahih Muslim 2537 a
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth (from amount my Companions). Ibn Umar said: People were (not understanding) these words of the Messenger of Allah (may peace be upon him) which had been uttered pertaining to one hundred years. Allah's Messenger (may peace be upon him) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا وَقَالَ عَبْدٌ،
أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، وَأَبُو بَكْرِ بْنُ
سُلَيْمَانَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ صَلاَةَ
الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ فَقَالَ
" أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ عَلَى رَأْسِ مِائَةِ
سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ " . قَالَ ابْنُ عُمَرَ فَوَهَلَ النَّاسُ فِي
مَقَالَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم تِلْكَ فِيمَا يَتَحَدَّثُونَ مِنْ هَذِهِ الأَحَادِيثِ عَنْ مِائَةِ
سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ
. أَحَدٌ يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ .
| Reference | : Sahih Muslim 2537a |
| In-book reference | : Book 44, Hadith 308 |
| USC-MSA web (English) reference | : Book 31, Hadith 6160 |
| (deprecated numbering scheme) |
Sahih Muslim 2900
Nafi' b. Utba reported:
We were with Allah's Messenger (may peace be upon him) in an expedition that there came a people to Allah's Apostle (may peace be upon him) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah's Messenger (may peace be upon him) was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah's Messenger) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ،
عَنْ نَافِعِ بْنِ عُتْبَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ - قَالَ -
فَأَتَى النَّبِيَّ صلى الله عليه وسلم قَوْمٌ مِنْ قِبَلِ الْمَغْرِبِ عَلَيْهِمْ ثِيَابُ الصُّوفِ فَوَافَقُوهُ عِنْدَ
أَكَمَةٍ فَإِنَّهُمْ لَقِيَامٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَاعِدٌ - قَالَ - فَقَالَتْ لِي نَفْسِي ائْتِهِمْ
فَقُمْ بَيْنَهُمْ وَبَيْنَهُ لاَ يَغْتَالُونَهُ - قَالَ - ثُمَّ قُلْتُ لَعَلَّهُ نَجِيٌّ مَعَهُمْ . فَأَتَيْتُهُمْ فَقُمْتُ بَيْنَهُمْ
وَبَيْنَهُ - قَالَ - فَحَفِظْتُ مِنْهُ أَرْبَعَ كَلِمَاتٍ أَعُدُّهُنَّ فِي يَدِي قَالَ
" تَغْزُونَ جَزِيرَةَ الْعَرَبِ
فَيَفْتَحُهَا اللَّهُ ثُمَّ فَارِسَ فَيَفْتَحُهَا اللَّهُ ثُمَّ تَغْزُونَ الرُّومَ فَيَفْتَحُهَا اللَّهُ ثُمَّ تَغْزُونَ الدَّجَّالَ فَيَفْتَحُهُ
اللَّهُ " . قَالَ فَقَالَ نَافِعٌ يَا جَابِرُ لاَ نَرَى الدَّجَّالَ يَخْرُجُ حَتَّى تُفْتَحَ الرُّومُ .
| Reference | : Sahih Muslim 2900 |
| In-book reference | : Book 54, Hadith 50 |
| USC-MSA web (English) reference | : Book 41, Hadith 6930 |
| (deprecated numbering scheme) |
Sahih Muslim 2901 b
Hudhaifa b. Usaid reported:
Allah's Apostle (may peace be upon him) was in an apartment and we were beneath that, that he peeped in and said to us: What are you discussing about? We said: (We are discussing about the Last) Hour. Thereupon he said: The Last Hour would not come until the ten signs appear: land-sliding in the east, and land-sliding in the west, and land-sliding in the peninsula of Arabia, the smoke, the Dajjal, the beast of the earth, Gog and Magog, the rising of the sun from the west and the fire which would emit from the lower part of 'Adan. Shu'ba said that 'Abd al-'Aziz b. Rufai' reported on the authority of Abu Tufail who reported on the authority of Abu Sariha a hadith like this that Allah's Apostle (may peace be upon him) did not make a mention of (the tenth sign) but he said that out of the ten one was the descent of Jesus, son of Mary (peace be upon him), and in another version it is the blowing of the violent gale which would drive the people to the ocean.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ
أَبِي الطُّفَيْلِ، عَنْ أَبِي سَرِيحَةَ، حُذَيْفَةَ بْنِ أَسِيدٍ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم فِي غُرْفَةٍ
وَنَحْنُ أَسْفَلَ مِنْهُ فَاطَّلَعَ إِلَيْنَا فَقَالَ " مَا تَذْكُرُونَ " . قُلْنَا السَّاعَةَ . قَالَ " إِنَّ السَّاعَةَ
لاَ تَكُونُ حَتَّى تَكُونَ عَشْرُ آيَاتٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ
الْعَرَبِ وَالدُّخَانُ وَالدَّجَّالُ وَدَابَّةُ الأَرْضِ وَيَأْجُوجُ وَمَأْجُوجُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا
وَنَارٌ تَخْرُجُ مِنْ قُعْرَةِ عَدَنٍ تَرْحَلُ النَّاسَ " . قَالَ شُعْبَةُ وَحَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ
عَنْ أَبِي الطُّفَيْلِ عَنْ أَبِي سَرِيحَةَ . مِثْلَ ذَلِكَ لاَ يَذْكُرُ النَّبِيَّ صلى الله عليه وسلم وَقَالَ أَحَدُهُمَا
فِي الْعَاشِرَةِ نُزُولُ عِيسَى ابْنِ مَرْيَمَ صلى الله عليه وسلم . وَقَالَ الآخَرُ وَرِيحٌ تُلْقِي النَّاسَ
فِي الْبَحْرِ .
| Reference | : Sahih Muslim 2901b |
| In-book reference | : Book 54, Hadith 52 |
| USC-MSA web (English) reference | : Book 41, Hadith 6932 |
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Sahih al-Bukhari 2362
Narrated `Urwa bin Az-Zubair:
An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ فِي شِرَاجٍ مِنَ الْحَرَّةِ يَسْقِي بِهَا النَّخْلَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِ يَا زُبَيْرُ ـ فَأَمَرَهُ بِالْمَعْرُوفِ ـ ثُمَّ أَرْسِلْ إِلَى جَارِكَ ". فَقَالَ الأَنْصَارِيُّ أَنْ كَانَ ابْنَ عَمَّتِكَ. فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ الْمَاءُ إِلَى الْجَدْرِ ". وَاسْتَوْعَى لَهُ حَقَّهُ. فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنَّ هَذِهِ الآيَةَ أُنْزِلَتْ فِي ذَلِكَ {َلاَ وَرَبِّكِ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} . قَالَ لِي ابْنُ شِهَابٍ فَقَدَّرَتِ الأَنْصَارُ وَالنَّاسُ قَوْلَ النَّبِيِّ صلى الله عليه وسلم " اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ". وَكَانَ ذَلِكَ إِلَى الْكَعْبَيْنِ.
| Reference | : Sahih al-Bukhari 2362 |
| In-book reference | : Book 42, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 550 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3884
Narrated Al-Musaiyab:
When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّ أَبَا طَالِبٍ، لَمَّا حَضَرَتْهُ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَهُ أَبُو جَهْلٍ فَقَالَ " أَىْ عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ. كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ". فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، تَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَالاَ يُكَلِّمَانِهِ حَتَّى قَالَ آخِرَ شَىْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْهُ ". فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ} وَنَزَلَتْ {إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ}
| Reference | : Sahih al-Bukhari 3884 |
| In-book reference | : Book 63, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 223 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1901
‘Urwa bin Al Zubair said I said to A’ishah, wife of the Prophet(saws) while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. A’ishah(may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Apostle of Allaah(saws) about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَى { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ } فَمَا أَرَى عَلَى أَحَدٍ شَيْئًا أَنْ لاَ يَطَّوَّفَ بِهِمَا . قَالَتْ عَائِشَةُ كَلاَّ لَوْ كَانَ كَمَا تَقُولُ كَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1901 |
| In-book reference | : Book 11, Hadith 181 |
| English translation | : Book 10, Hadith 1896 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3001
Ibn ‘Abbas said “When the Apostle of Allaah(saws) had victory over Quraish in the batte of Badr and came to Madeenah he gathered the Jews in the market of Banu Qainuqa and said “O community of Jews embrace Islam before you suffer an injury as the Quraish suffered.” They said “Muhammad, you should not deceive yourself (taking pride) that you had killed a few persons of the Quariash who were inexperienced and did not know how to fight. Had you fought with us, you would have known us. You have never met people like us.” Allah Most High revealed about this the following verse “Say to those who reject faith, soon will ye be vanished... one army was fighting in the cause of Allaah, the other resisting Allaah.”
حَدَّثَنَا مُصَرِّفُ بْنُ عَمْرٍو الأَيَامِيُّ، حَدَّثَنَا يُونُسُ، - يَعْنِي ابْنَ بُكَيْرٍ - قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي مُحَمَّدٍ، مَوْلَى زَيْدِ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُرَيْشًا يَوْمَ بَدْرٍ وَقَدِمَ الْمَدِينَةَ جَمَعَ الْيَهُودَ فِي سُوقِ بَنِي قَيْنُقَاعَ فَقَالَ " يَا مَعْشَرَ يَهُودَ أَسْلِمُوا قَبْلَ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قُرَيْشًا " . قَالُوا يَا مُحَمَّدُ لاَ يَغُرَّنَّكَ مِنْ نَفْسِكَ أَنَّكَ قَتَلْتَ نَفَرًا مِنْ قُرَيْشٍ كَانُوا أَغْمَارًا لاَ يَعْرِفُونَ الْقِتَالَ إِنَّكَ لَوْ قَاتَلْتَنَا لَعَرَفْتَ أَنَّا نَحْنُ النَّاسُ وَأَنَّكَ لَمْ تَلْقَ مِثْلَنَا . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ { قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ } قَرَأَ مُصَرِّفٌ إِلَى قَوْلِهِ { فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ } بِبَدْرٍ { وَأُخْرَى كَافِرَةٌ } .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3001 |
| In-book reference | : Book 20, Hadith 74 |
| English translation | : Book 19, Hadith 2995 |
Sunan Abi Dawud 968
‘Abd Allah b. Mas’ud said:
when we (prayed and) sat up during prayer along the Messenger of Allah (may peach be upon him), we said: “Peace be to Allah before it is supplicated for His servants; peace be to so and so. “The Messenger of Allah (may peace be upon him) said: Do not say “Peace be to Allah ,”for Allah Himself is peace. When one of you sits(during the prayer), he should say: The adoration of the tongue are due to Allah, and acts of worship and all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. When you say that, it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah, and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it.
حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا يَحْيَى، عَنْ سُلَيْمَانَ الأَعْمَشِ، حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ إِذَا جَلَسَ أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّكُمْ إِذَا قُلْتُمْ ذَلِكَ أَصَابَ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ - أَوْ بَيْنَ السَّمَاءِ وَالأَرْضِ - أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَيَدْعُو بِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 968 |
| In-book reference | : Book 2, Hadith 579 |
| English translation | : Book 2, Hadith 963 |
Mishkat al-Masabih 2639
Jabir said they were not accustomed to eat the flesh of their sacrificial camels for more than three days, but God’s messenger gave them licence saying, “Eat and preserve the meat,” so they did so.
Bukhari and Muslim.
وَعَن جابرٍ قَالَ: كُنَّا لَا نَأْكُلُ مِنْ لُحُومِ بُدْنِنَا فَوْقَ ثَلَاثٍ فَرَخَّصَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلُوا وَتَزَوَّدُوا» . فَأَكَلْنَا وتزودنا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2639 |
| In-book reference | : Book 10, Hadith 131 |
Mishkat al-Masabih 785
Abu Sa'id reported God’s Messenger as saying, “Nothing interrupts prayer, but repulse, as much as you can anyone who passes in front of you, for he is just a devil.”
Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْطَعُ الصَّلَاةَ شَيْء وادرؤوا مَا اسْتَطَعْتُمْ فَإِنَّمَا هُوَ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 785 |
| In-book reference | : Book 4, Hadith 213 |
Mishkat al-Masabih 938
‘Umar b. al-Khattab said, “The supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.”
Tirmidhi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ الدُّعَاءَ مَوْقُوفٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يَصْعَدُ مِنْهُ شَيْءٌ حَتَّى تُصَلِّيَ عَلَى نبيك. رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 938 |
| In-book reference | : Book 4, Hadith 361 |
Mishkat al-Masabih 1243
She reported God’s Messenger as saying; “Choose such actions as you are capable of performing, for God does not grow weary till you do.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا مِنَ الْأَعْمَالِ مَا تُطِيقُونَ فَإِنَّ اللَّهَ لَا يمل حَتَّى تملوا»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1243 |
| In-book reference | : Book 4, Hadith 658 |
Mishkat al-Masabih 1455
Jabir reported God's Messenger as saying, "Sacrifice only a full- grown animal unless it is difficult for you, in which case sacrifice a she-lamb.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَذْبَحُوا إِلَّا مُسِنَّةً إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْن» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1455 |
| In-book reference | : Book 4, Hadith 856 |
Mishkat al-Masabih 1892
He reported God’s messenger as saying,
“None of you Muslim women must consider even a sheep’s trotter too insignificant a gift to give to her neighbour.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا نِسَاءَ الْمُسْلِمَاتِ لَا تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسِنَ شَاةٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1892 |
| In-book reference | : Book 6, Hadith 119 |
Mishkat al-Masabih 1894
Abu Dharr reported God’s messenger as saying,
“Do not consider any act of kindness insignificant, even meeting your brother with a cheerful face.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طليق» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1894 |
| In-book reference | : Book 6, Hadith 121 |
Mishkat al-Masabih 4441
Abu Musa reported God’s messenger as saying, “God does not accept the prayer of a man who has any khaluq on his body.”
Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْبَلُ اللَّهُ صَلَاةَ رَجُلٍ فِي جَسَدِهِ شَيْءٌ مِنْ خَلُوقٍ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4441 |
| In-book reference | : Book 22, Hadith 130 |
Mishkat al-Masabih 4465
Karima daughter of Hammam told that a woman asked ‘A’isha about dyeing with henna and she replied, “There is no harm, but I do not like it. My beloved disliked its odour."
Abu Dawud and Nasa’i transmitted it.
وَعَنْ كَرِيمَةَ بِنْتِ هَمَّامٍ: أَنَّ امْرَأَةً سَأَلَتْ عائشةَ عَنْ خِضَابِ الْحِنَّاءِ فَقَالَتْ: لَا بَأْسَ وَلَكِنِّي أَكْرَهُهُ كَانَ حَبِيبِي يَكْرَهُ رِيحَهُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4465 |
| In-book reference | : Book 22, Hadith 152 |
Mishkat al-Masabih 4576
Abu Huraira told of hearing God's messenger say, “There should be no taking of omens, but the best type is the good omen."
He was asked what a good omen was and replied, “A good word which one of you hears."
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا طِيَرَةَ وَخَيْرُهَا الْفَأْلُ» قَالُوا: وَمَا الْفَأْلُ؟ قَالَ: «الْكَلِمَةُ الصَّالِحَة يسْمعهَا أحدكُم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4576 |
| In-book reference | : Book 23, Hadith 60 |
Mishkat al-Masabih 5446
He reported God's messenger as saying, "The last hour will not come before there issues from the land of the Hijaz a fire which will illuminate the necks of the camels in Busra."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَخْرُجَ نَارٌ مِنْ أَرْضِ الْحِجَازِ تُضِيءُ أعناقَ الإِبلِ ببُصْرى» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5446 |
| In-book reference | : Book 27, Hadith 67 |
Al-Hasan said, "'Uthman did not speak on any Jumu'a without commanding
the killing of dogs and slaughtering of doves."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ عَبْدَةَ، قَالَ: حَدَّثَنَا الْحَسَنُ قَالَ: كَانَ عُثْمَانُ لاَ يَخْطُبُ جُمُعَةً إِلاَّ أَمَرَ بِقَتْلِ الْكِلاَبِ، وَذَبْحِ الْحَمَامِ.
| Sunnah.com reference | : Book 55, Hadith 20 |
| Arabic/English book reference | : Book 55, Hadith 1301 |
Bulugh al-Maram 24
Narrated Anas bin Malik (rad):
Allah’s Messenger (saw) was asked about making vinegar out of wine. He said, “No (it is prohibited)”. [Reported by Muslim, and At-Tirmidhi and the latter graded it Hasan-Sahih (fair and sound)].
عَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { سُئِلَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ اَلْخَمْرِ تُتَّخَذُ خَلًّا? قَالَ:
"لَا". } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 24 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 27 |
Bulugh al-Maram 550
‘AIi (RAA) narrated, ‘l heard the Messenger of Allah (P.B.U.H.) say, “Do not be extravagant in shrouding (i.e. do not spend too much money on them) for it will decay quickly.” Related by Abu Dawud.
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { سَمِعْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -يَقُولُ:
"لَا تُغَالُوا فِي اَلْكَفَنِ, فَإِنَّهُ يُسْلُبُ سَرِيعًا" } رَوَاهُ أَبُو دَاوُدَ 1 .
| Reference | : Bulugh al-Maram 550 |
| In-book reference | : Book 3, Hadith 18 |
| English translation | : Book 3, Hadith 574 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Do not initiate the saluting of Jews and Christians (when you meet them), and if you meet any of them on the road, force him to go to the narrowest part of the road (i.e. do not give way for them to pass, but keep going). Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَبْدَؤُوا اَلْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ, وَإِذَا لَقَيْتُمُوهُمْ فِي طَرِيقٍ, فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 10 |
| English translation | : Book 16, Hadith 1489 |
| Arabic reference | : Book 16, Hadith 1445 |
Ibn 'Abbas (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “There is no emigration (from Makkah to al·Madinah) after the conquest of Makkah, but only Jihad (in the Cause of Allah) and a good intention.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" لَا هِجْرَةَ بَعْدَ اَلْفَتْحِ, وَلَكِنْ جِهَادٌ وَنِيَّةٌ" } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 11, Hadith 7 |
| English translation | : Book 11, Hadith 1304 |
| Arabic reference | : Book 11, Hadith 1277 |
’Abdullah Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “May he, who perpetually fasts (without a break) never fast." Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا صَامَ مَنْ صَامَ اَلْأَبَدَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 46 |
| English translation | : Book 5, Hadith 715 |
| Arabic reference | : Book 5, Hadith 695 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "A man must not be alone with a woman except in the presence of a Mahram."
[al-Bukhari reported it].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { لَا يَخْلُوَنَّ رَجُلٌ بِاِمْرَأَةٍ, إِلَّا مَعَ ذِي مَحْرَمٍ. } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 8, Hadith 184 |
| English translation | : Book 8, Hadith 1131 |
| Arabic reference | : Book 8, Hadith 1120 |
Narrated Jabir (RA):
A man entered the mosque on a Friday when the Prophet (SAW) was delivering the Khutbah (religious talk, sermon) and he [the Prophet (SAW)] said, "Have you prayed? He replied, "No." He [the Prophet (SAW)] said, "Stand and pray two Rak'at."
[Agreed upon].
وَعَنْ جَابِرٍ قَالَ: { دَخَلَ رَجُلٌ يَوْمَ اَلْجُمُعَةِ, وَالنَّبِيُّ - صلى الله عليه وسلم -يَخْطُبُ . فَقَالَ: "صَلَّيْتَ?" قَالَ: لَا. قَالَ: "قُمْ فَصَلِّ رَكْعَتَيْنِ" } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 2, Hadith 376 |
| English translation | : Book 2, Hadith 453 |
| Arabic reference | : Book 2, Hadith 456 |
Hisn al-Muslim 65
Allāhumma innī as'aluka
bi'annī ash-hadu annaka ant-Allāh
lā 'ilāha 'illā ant,
Al-Aḥaduṣ-ṣamad
alladhī lam yalid wa lam yūlad
wa lam yakun lahu kufuwan aḥad.
O Allah, I ask You, by the fact that I bear witness that You are Allah.
There is none worthy of worship but You,
the Only God, Independent of creation,
Who was not begotten and begets not,
and none is equal to Him.
Reference:
Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also
Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ
بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ
لا إِلـهَ إِلاّ أَنْـت
الأَحَـدُ الصَّـمَدُ
الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ
وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
| Reference | : Hisn al-Muslim 65 |
Hisn al-Muslim 114
Spit to your left (three times).1
Seek refuge in Allah from the Devil and from the evil of what you have seen
(three times).2
Do not speak about it to anyone.3
Turn over on your other side.4
Reference:
1. Muslim 4/1 772.
2. Muslim 4/1 772, 3.
3. Muslim 4/1772.
4. Muslim 4/1773.
يَنْفُثُ عَنْ يَسَارِهِ (ثلاثاً).
يَسْتَعِيذُ بِاللَّهِ مِنَ الشَّيطَانِ وَمِنْ شَرِّ مَا رَأَى (ثَلاَثَ مَرَّاتٍ).
لاَ يُحَدِّثْ بِهَا أَحَداً.
يَــتَحَوَّلُ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ.
| Reference | : Hisn al-Muslim 114 |
Mishkat al-Masabih 188
Hassan said that no people had produced an innovation in their religion without God removing an equivalent amount from their sunna, then not restoring it to them till the day of resurrection.
Darimi transmitted it.
وَعَنْ حَسَّانَ قَالَ: «مَا ابْتَدَعَ قَوْمٌ بِدْعَةً فِي دِينِهِمْ إِلَّا نَزَعَ اللَّهُ مِنْ سُنَّتِهِمْ مِثْلَهَا ثُمَّ لَا يُعِيدُهَا إِلَيْهِمْ إِلَى يَوْمِ الْقِيَامَة.» رَوَاهُ الدَّارمِيّ "
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 188 |
| In-book reference | : Book 1, Hadith 180 |
Mishkat al-Masabih 195
He also reported God's messenger as saying, “My words do not abrogate God’s words, but God’s words abrogate mine, some of His words abrogate others.”
Daraqutni transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَلَامِي لَا يَنْسَخُ كَلَامَ اللَّهِ وَكَلَامُ اللَّهِ يَنْسَخُ كَلَامِي وَكَلَامُ اللَّهِ يَنْسَخُ بعضه بَعْضًا»
| Grade: | Isnād Mawdū' (Zubair `Aliza'i) | مَوْضُوع (الألباني) | حكم : |
| إسناده موضوع (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 195 |
| In-book reference | : Book 1, Hadith 186 |
Mishkat al-Masabih 310
Abu Huraira reported God’s messenger as saying, “No ablution is necessary except when one makes a sound or breaks wind.”
Ahmad and Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ إِلَّا مِنْ صَوْتٍ أَوْ رِيحٍ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 310 |
| In-book reference | : Book 3, Hadith 28 |
Mishkat al-Masabih 445
‘A'isha said that the Prophet did not perform ablution after washing.
Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يتَوَضَّأ بعد الْغسْل. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 445 |
| In-book reference | : Book 3, Hadith 149 |
Mishkat al-Masabih 1957
Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter."
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" فِي الْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ مِنْهَا: بَابٌ يُسَمَّى الرَّيَّانَ لَا يدْخلهُ إِلَّا الصائمون "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1957 |
| In-book reference | : Book 7, Hadith 2 |
Mishkat al-Masabih 2089
‘A'isha said that God’s messenger used to exert himself in devotion during the last ten nights to a greater extent than at any other time.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْتَهِدُ فِي الْعَشْرِ الْأَوَاخِرِ مَا لَا يَجْتَهِدُ فِي غَيره. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 2089 |
| In-book reference | : Book 7, Hadith 130 |
Mishkat al-Masabih 1664
‘A’isha reported God’s messenger as saying, “Do not revile the dead, for they have come to what they have sent before them.”
Bukhari transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسُبُّوا الْأَمْوَاتَ فَإِنَّهُمْ قَدْ أَفْضَوْا إِلَى مَا قدمُوا» رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1664 |
| In-book reference | : Book 5, Hadith 139 |
Mishkat al-Masabih 1721
‘Amr b. Hazm told how, when the Prophet saw him leaning on a grave, he said, “Do not molest the occupant of this grave”; or, “Do not molest it.”
Ahmad transmitted it.
وَعَنْ عَمْرِو بْنِ حَزْمٍ قَالَ: رَآنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّكِئًا عَلَى قَبْرٍ فَقَالَ: لَا تؤذ صَاحب هَذَا الْقَبْر أَولا تؤذه. رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1721 |
| In-book reference | : Book 5, Hadith 193 |
Mishkat al-Masabih 2803
Ibn ‘Umar said that a man told the Prophet that he was being deceived in business transactions, and he replied, "When you make a bargain say, 'There is no attempt to deceive'*.” Then the man made a habit of saying that.
(Bukhari and Muslim.)
* He was to say this to protect himself because he was not expert enough to detect defects in what he was buying. Some hold that one who says this has the right to cancel the transaction if any defect is discovered within three days. Some say this applied only to the man who spoke to the Prophet; others say it applies to anyone.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَجُلٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي أُخْدَعُ فِي الْبُيُوعِ فَقَالَ:
" إِذَا بَايَعْتَ فَقُلْ: لَا خلابة " فَكَانَ الرجل يَقُوله
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2803 |
| In-book reference | : Book 11, Hadith 42 |
Mishkat al-Masabih 2848
He reported God’s Messenger as saying, “Do not go out to meet what is being brought [to market for sale]. If anyone does so and buys some of it, when its owner comes to the market he has the choice [of cancelling the deal].*
* He may find he could have a higher price in the market, and so he has the right to cancel the deal.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَلَقَّوُا الْجَلَبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بالخَيارِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2848 |
| In-book reference | : Book 11, Hadith 86 |
Mishkat al-Masabih 3195
Ibn ‘Abbas reported God’s Messenger as saying, “God will not look at a man who has intercourse with a man or a woman through the anus.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْظُرُ اللَّهُ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي الدبر» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3195 |
| In-book reference | : Book 13, Hadith 113 |
Mishkat al-Masabih 3268
‘Umar reported the Prophet as saying, “A man should not be asked about why he beat his wife.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُسْأَلُ الرَّجُلُ فِيمَا ضَرَبَ امْرَأَتَهُ عَلَيْهِ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| Grade: | Da`if (Weak) (Al-Albani) | لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3268 |
| In-book reference | : Book 13, Hadith 184 |
Mishkat al-Masabih 3391
Abu Huraira reported God's Messenger as saying, “A son does not repay what he owes his father unless he buys him and emancipates him if he finds him in slavery.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْزِي وَلَدٌ وَالِده إِلَّا أَن يجده مَمْلُوكا فيشتر بِهِ فيعتقه» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 3391 |
| In-book reference | : Book 14, Hadith 10 |
Mishkat al-Masabih 2306
Jabir reported God’s messenger as saying that the most excellent way to make mention of God is to say, “There is no god but God” and that the most excellent supplication is “Praise be to God.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَفْضَلُ الذِّكْرِ: لَا إِلَهَ إِلَّا اللَّهُ وَأَفْضَلُ الدُّعَاءِ: الْحَمْدُ لِلَّهِ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2306 |
| In-book reference | : Book 9, Hadith 80 |
Yahya related to me from Malik from Abu'z-Zinad from Kharija ibn Zayd ibn Thabit that Zayd ibn Thabit did not sell fruit until the Pleiades were visible, at the end of May.
Malik said, "The way of doing things among us about selling melons, cucumbers, water- melons, and carrots is that it is halal to sell them when it is clear that they have begun to ripen. Then the buyer has what grows until the season is over. There is no specific timing laid down for that because the time is well known with people, and it may happen that the crop will be affected by blight and put a premature end to the season. If blight strikes and a third or more of the crop is damaged, an allowance for that is deducted from the price of purchase."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ كَانَ لاَ يَبِيعُ ثِمَارَهُ حَتَّى تَطْلُعَ الثُّرَيَّا .
| USC-MSA web (English) reference | : Book 31, Hadith 13 |
| Arabic reference | : Book 31, Hadith 1305 |
Malik related to me that he heard that someone said to Luqman, "What has brought you to what we see?" meaning his high rank. Luqman said, "Truthful speech, fulfilling the trust, and leaving what does not concern me."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّهُ قِيلَ لِلُقْمَانَ مَا بَلَغَ بِكَ مَا نَرَى يُرِيدُونَ الْفَضْلَ . فَقَالَ لُقْمَانُ صِدْقُ الْحَدِيثِ وَأَدَاءُ الأَمَانَةِ وَتَرْكُ مَا لاَ يَعْنِينِي .
| Sunnah.com reference | : Book 56, Hadith 17 |
| USC-MSA web (English) reference | : Book 56, Hadith 17 |
| Arabic reference | : Book 56, Hadith 1830 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يُخْرِجُ فِي زَكَاةِ الْفِطْرِ إِلاَّ التَّمْرَ إِلاَّ مَرَّةً وَاحِدَةً فَإِنَّهُ أَخْرَجَ شَعِيرًا .
| USC-MSA web (English) reference | : Book 17, Hadith 55 |
| Arabic reference | : Book 17, Hadith 631 |
Riyad as-Salihin 183
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "No one of you becomes a true believer until he likes for his brother what he likes for himself".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الثالث: عن أنس رضي الله عنه عن النبي صلى الله عليه وسلم قال: “لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 183 |
| In-book reference | : Introduction, Hadith 183 |
Riyad as-Salihin 558
Asma' bint Abu Bakr (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said to me, "Do not hoard; otherwise, Allah will withhold from you."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أسماء بنت أبي بكر الصديق رضي الله عنهما قالت: قال لى رسول الله صلى الله عليه وسلم :
"لا توكى فيوكى عليك". ((متفق عليه)).
| Reference | : Riyad as-Salihin 558 |
| In-book reference | : Introduction, Hadith 558 |
Riyad as-Salihin 771
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "None of you should drink standing; and if any one forgets, he must vomit."
[Muslim].
[Muslim].
وعن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم : لا يشربن أحد منكم قائماً، فمن نسى فليستقئ". ((رواه مسلم))
| Reference | : Riyad as-Salihin 771 |
| In-book reference | : Book 2, Hadith 45 |
Riyad as-Salihin 1629
Ibn Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "No one of you should meet a woman in privacy unless she is accompanied by a Mahram (i.e., a relative within the prohibited degrees)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"لا يخلون أحدكم بامرأة إلا مع ذي محرم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1629 |
| In-book reference | : Book 17, Hadith 119 |
Riyad as-Salihin 1564
'Aishah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "Do not abuse the dead, because they have attained that which they had forwarded (i.e., their deeds, good or bad)."
[Al-Bukhari].
[Al-Bukhari].
وعن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم :
"لا تسبوا الأموات فإنهم قد أفضوا إلى ما قدموا". ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1564 |
| In-book reference | : Book 17, Hadith 54 |
Riyad as-Salihin 1233
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "People will continue to adhere to good as long as they hasten to break the Saum (fasting)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا يزال الناس بخير ما عجلوا الفطر" ((متفق عليه))
| Reference | : Riyad as-Salihin 1233 |
| In-book reference | : Book 8, Hadith 243 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to salute all the corners when he did tawaf of the House and did not omit the Yamani corner unless he was prevented from it.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْتَلِمُ الأَرْكَانَ كُلَّهَا وَكَانَ لاَ يَدَعُ الْيَمَانِيَ إِلاَّ أَنْ يُغْلَبَ عَلَيْهِ .
| USC-MSA web (English) reference | : Book 20, Hadith 115 |
| Arabic reference | : Book 20, Hadith 818 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .
| USC-MSA web (English) reference | : Book 28, Hadith 2 |
| Arabic reference | : Book 28, Hadith 1095 |
Sahih Muslim Introduction 88
Al-Faḍl bin Sahl narrated to me, Walīd bin Sālih narrated to us, he said, Ubayd Allah bin Amr said, Zayd- meaning Ibn Abī Unaysah – said:
‘Do not take [Ḥadīth] from my brother ’.
وَحَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ، حَدَّثَنَا وَلِيدُ بْنُ صَالِحٍ، قَالَ قَالَ عُبَيْدُ اللَّهِ بْنُ عَمْرٍو قَالَ زَيْدٌ يَعْنِي ابْنَ أَبِي أُنَيْسَةَ لاَ تَأْخُذُوا عَنْ أَخِي، .
| Reference | : Sahih Muslim Introduction 88 |
| In-book reference | : Introduction, Narration 87 |
Riyad as-Salihin 3
A'ishah (May Allah be pleased with her) narrated that the Prophet (PBUH) said, "There is no emigration after the conquest (of Makkah) but only Jihad [(striving and fighting in the cause of Allah) will continue] and good intention.* So if you are summoned to fight, go forth."
[Al-Bukhari and Muslim].
.
[Al-Bukhari and Muslim].
.
وعن عائشة رضي الله عنها قالت قال النبي صلى الله عليه وسلم:
" لا هجرة بعد الفتح، ولكن جهاد ونية، وإذا استنفرتم فانفروا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 3 |
| In-book reference | : Introduction, Hadith 3 |
Riyad as-Salihin 48
Abu Hurairah (May Allah be pleased with him) reported:
A man asked the Prophet (PBUH) for an advice and he (PBUH) said, "Do not get angry". The man repeated that several times and he replied, "Do not get angry".
[Al-Bukhari].
[Al-Bukhari].
وعن أبي هريرة رضي الله عنه ، أن رجلاً قال للنبي صلى الله عليه وسلم: أوصني، قال: "لا تغضب" فردد مراراً، قال: " لاتغضب" رواه البخاري.
| Reference | : Riyad as-Salihin 48 |
| In-book reference | : Introduction, Hadith 48 |
Sahih al-Bukhari 3550
Narrated Qatada:
I asked Anas, "Did the Prophet use to dye (his) hair?" He said, "No, for there were only a few white hairs on his temples."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ سَأَلْتُ أَنَسًا هَلْ خَضَبَ النَّبِيُّ صلى الله عليه وسلم قَالَ لاَ، إِنَّمَا كَانَ شَىْءٌ فِي صُدْغَيْهِ.
| Reference | : Sahih al-Bukhari 3550 |
| In-book reference | : Book 61, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 750 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3989
Salama b. al-Akwa‘ said:
God’s Messenger sent his riding-beasts with his servant Rabah and I went along with him. In the morning ‘Abd ar-Rahman al-Fazari raided God’s Messenger’s riding-beasts, so I went up on a mound and shouted three times facing Medina, “A morning raid!” I then went after the people shooting arrows at them and composing words in the rajaz metre saying, “I am the son of al-Akwa‘; today is the day [of the destruction] of the ignoble ones.”* I kept on shooting at them and killing their beasts so that they had to go on foot till there was no riding beast of God’s Messenger created by God which I had not gone ahead of. Then I followed them shooting at them till they threw away more than thirty cloaks and thirty lances to lighten themselves, and they threw nothing away without my putting stones on it to mark it for God’s Messenger and his companions to notice them. This went on till I saw God’s Messenger’s horsemen. Aba Qatada, God's Messenger's horseman, caught up on 'Abd ar-Rahman and killed him, and God's Messenger said, “Our best horseman today is Abu Qatada and our best footman Salama.” He then gave me two portions a horseman’s and a footman’s, and after giving me them both he took me up behind him on al-‘Adba’ on our way back to Medina.
*The line, which is evidently an example of the dimeter of the rajaz metre, has something missing at the beginning. It goes: انا ابن الاکوع والیوم الرضع
The full form of the rajaz has the foot mustaf'ilun six times; the dimeter has it four times. In the line above two extra syallables are required at the beginning.
Muslim transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِظَهْرِهِ مَعَ رَبَاحٍ غُلَامِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُمْتُ عَلَى أَكَمَةٍ فَاسْتَقْبَلْتُ الْمَدِينَةَ فَنَادَيْتُ ثَلَاثًا يَا صَبَاحَاهْ ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ وَأَقُولُ:
أَنَا ابْنُ الْأَكْوَعْ وَالْيَوْمُ يَوْمُ الرُّضَّعْ
فَمَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ حَتَّى مَا خلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا خَلَّفْتُهُ وَرَاءَ ظَهْرِي ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ بُرْدَةً وَثَلَاثِينَ رُمْحًا يَسْتَخِفُّونَ وَلَا يَطْرَحُونَ شَيْئًا إِلَّا جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَبْدِ الرَّحْمَنِ فَقَتَلَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ وَخَيْرُ رَجَّالَتِنَا سَلَمَةُ» . قَالَ: ثُمَّ أَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَيْنِ: سَهْمَ الْفَارِسِ وَسَهْمَ الرَّاجِلِ فَجَمَعَهُمَا إِلَيَّ جَمِيعًا ثُمَّ أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعَيْنِ إِلَى الْمَدِينَةِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3989 |
| In-book reference | : Book 19, Hadith 201 |
Mishkat al-Masabih 5491
Asma' daughter of Yazid said:
When God's messenger was in my house, he mentioned the dajjal saying,
"Before he comes there will be three years, one in which the heaven will withhold a third of its rain and the earth a third of its vegetation, the second in which the heaven will withhold two-thirds of its rain and the earth two-thirds of its vegetation, and the third in which the heaven will withhold all its rain and the earth all its vegetation, and every animal with hoof or fang will perish. One of the severest of his afflictions will be his coming to a nomadic Arab and saying, `Tell me, if I bring your camels to life for you, will you not know that I am your Lord?' and he will reply, `Certainly. He will then make the devils appear to him like his camels with the finest udders and the highest humps. He will come to a man whose brother and father have died and say, `Tell me, if I bring your father and your brother to life for you, will you not know that I am your Lord?' and he will reply, `Certainly.' He will then make the devils appear to him like his father and his brother." She said that God's messenger then went out to relieve himself and when he found on his return that the people were greatly upset over what he had told them, he put his hands on the sides of the door and said, "What is the matter, Asma'?" When she replied that their hearts were perturbed over them; mention of the dajjal, he said, "If he comes forth when I am alive, I shall dispute with him, otherwise my Lord will take my place on behalf of every believer." She said, "Messenger of God, I swear by God that when we knead our dough, we are hungry before we make it into bread. Now how will believers fare at that time?" He replied, "The glorifying of God and the declaration of His holiness which are enough for the angels will be enough for them."
...Transmitted it. The source of the tradition is omitted in the text. It occurs in Ahmad b. Hanbal, Musnad, vol. 6, p. 455 f. A form of the tradition is also given in Tayalisi's Musnad (Haidarabad, 1321), p. 227.
وَعَن أسماءَ بنتِ يزيدَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي فَذَكَرَ الدَّجَّالَ فَقَالَ: " إِنَّ بَيْنَ يَدَيْهِ ثَلَاث سِنِين سنة تمسلك السَّمَاءُ فِيهَا ثُلُثَ قَطْرِهَا وَالْأَرْضُ ثُلُثَ نَبَاتِهَا. وَالثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيْ قَطْرِهَا وَالْأَرْضُ ثُلُثَيْ نَبَاتِهَا. وَالثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا كُلَّهُ وَالْأَرْضُ نَبَاتَهَا كُلَّهُ. فَلَا يَبْقَى ذَاتُ ظِلْفٍ وَلَا ذَاتُ ضِرْسٍ مِنَ الْبَهَائِمِ إِلَّا هَلَكَ وَإِنَّ مِنْ أَشَدِّ فِتْنَتِهِ أَنَّهُ يَأْتِي الْأَعْرَابِيَّ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ بَلَى فَيُمَثِّلُ لَهُ الشَّيْطَانَ نَحْوَ إِبِلِهِ كَأَحْسَنِ مَا يَكُونُ ضُرُوعًا وَأَعْظَمِهِ أَسْنِمَةً ". قَالَ: " وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ: بَلَى فَيُمَثِّلُ لَهُ الشَّيَاطِينَ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ ". قَالَتْ: ثُمَّ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ. قَالَتْ: فَأَخَذَ بِلَحْمَتَيِ الْبَابِ فَقَالَ: «مَهْيَمْ أَسْمَاءُ؟» قُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ خَلَعْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ. قَالَ: «إِنْ يَخْرُجْ وَأَنَا حَيٌّ فَأَنَا حَجِيجُهُ وَإِلَّا فإِنَّ رَبِّي خليفتي علىكل مُؤْمِنٍ» فَقُلْتُ: يَا رَسُولَ اللَّهِ وَاللَّهِ إِنَّا لَنَعْجِنُ عَجِينَنَا فَمَا نَخْبِزُهُ حَتَّى نَجُوعَ فَكَيْفَ بِالْمُؤْمِنِينَ يَوْمَئِذٍ؟ قَالَ: «يُجْزِئُهُمْ مَا يُجْزِئُ أَهْلَ السماءِ من التسبيحِ والتقديسِ» . رَوَاهُ أَحْمد
| Reference | : Mishkat al-Masabih 5491 |
| In-book reference | : Book 27, Hadith 112 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ حَجَّاجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ، فِي الْحَائِضِ وَالْجُنُبِ" يَصُبَّانِ الْمَاءَ صَبًّا "، وَلَا يَنْقُضَانِ شُعُورَهُمَا "، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ حَجَّاجٍ ، عَنْ عَطَاءٍ ، مِثْلَهُ
| Arabic reference | : Book 1, Hadith 1132 |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ يُونُسَ بْنِ جُبَيْرٍ ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ ، عَنْ أَبِي مُوسَى ، أَنَّهُ قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَنَا فَعَلَّمَنَا صَلَاتَنَا وَسَنَّ لَنَا سُنَّتَنَا قَالَ : أَحْسَبُهُ قَالَ :" إِذَا أُقِيمَتْ الصَّلَاةُ، فَلْيَؤُمَّكُمْ أَحَدُكُمْ، فَإِذَا كَبَّرَ، فَكَبِّرُوا، وَإِذَا قَالَ : # غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ سورة الفاتحة آية 7 #، فَقُولُوا : آمِينَ، يُجِبْكُمْ اللَّهُ، وَإِذَا كَبَّرَ وَرَكَعَ، فَكَبِّرُوا وَارْكَعُوا، فَإِنَّ الْإِمَامَ يَرْكَعُ قَبْلَكُمْ، وَيَرْفَعُ قَبْلَكُمْ قَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَتِلْكَ بِتِلْكَ، وَإِذَا قَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، فَقُولُوا : اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ أَوْ قَالَ : رَبَّنَا لَكَ الْحَمْدُ ، فَإِنَّ اللَّهَ G قَالَ عَلَى لِسَانِ نَبِيِّهِ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ "
| Arabic reference | : Book 2, Hadith 1282 |
أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنَا يُونُسُ ، عَنْ الزُّهْرِيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ" إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي الْمَسْجِدَ مَسْجِدَ مِنًى ، يَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ، ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ، وَكَانَ يُطِيلُ الْوُقُوفَ، ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ يَنْحَدِرُ مِنْ ذَاتِ الْيَسَارِ مِمَّا يَلِي الْوَادِي رَافِعًا يَدَيْهِ يَدْعُو، ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ، فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ يَنْصَرِفُ وَلَا يَقِفُ عِنْدَهَا ".
قَالَ الزُّهْرِيُّ : سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ بِهَذَا الْحَدِيثِ، عَنْ أَبِيهِ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ
| Arabic reference | : Book 5, Hadith 1848 |
أَخْبَرَنَا عَاصِمُ بْنُ عَلِيٍّ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ سَعِيدِ بْنِ خَالِدٍ ، عَنْ إِسْمَاعِيل بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذؤِيبٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ، فَقَالَ : " أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً؟ ".
قُلْنَا : بَلَى.
قَالَ :" رَجُلٌ مُمْسِكٌ بِرَأْسِ فَرَسِهِ أَوْ قَالَ فَرَسٍ فِي سَبِيلِ اللَّهِ، حَتَّى يَمُوتَ أَوْ يُقْتَلَ ".
قَالَ : فَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ؟، فَقُلْنَا : نَعَمْ يَا رَسُولَ اللَّهِ.
قَالَ : " امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ، وَيَعْتَزِلُ شُرُورَ النَّاسِ ".
قَالَ : " فَأُخْبِرُكُمْ بِشَرِّ النَّاسِ مَنْزِلَةً؟ "، فَقُلْنَا : نَعَمْ يَا رَسُولَ اللَّهِ.
قَالَ : " الَّذِي يُسْأَلُ بِاللَّهِ الْعَظِيمِ وَلَا يُعْطِي بِهِ "
| Arabic reference | : Book 16, Hadith 2317 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، وَعُرْوَةَ بْنِ الزُّبَيْرِ ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا حَكِيمُ،إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ، بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ، لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى "
| Arabic reference | : Book 20, Hadith 2666 |
Sahih Muslim 1000 a
Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (may peace be upon him) said:
0 women, give sadaqa even though it be some of your jewellery. She returned to 'Abdullah and said: You are a person with empty hands, whereas the Messenger of Allah (may peace be upon him) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. 'Abdullah said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah (may peace be upon him) having the same porpose as I had. Now Allah's Messenger (may peace be upon him) was invested with awe (so we did not like to knock). Then Bilal came out and we said to him: Go to the Messenger of Allah (may peace be upon him) and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge, but do not inform him who we are. Bilal went to the Messenger of Allah (may peace be upon him) and asked him (what these women had instructed him to ask). The Messenger of Allah (may peace be upon him) asked him who these women were. He (Bilal) said: They are women from Ansar and Zainab. Upon this the Messenger of Allah (may peace be upon him) said: Which of the Zainabs? He said: The wife of 'Abdullah. The Messenger of Allah (may peace be upon him) said: There are two rewards for them, the reward of kinship and the reward of Sadaqa.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ " . قَالَتْ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ فَقُلْتُ إِنَّكَ رَجُلٌ خَفِيفُ ذَاتِ الْيَدِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَنَا بِالصَّدَقَةِ فَأْتِهِ فَاسْأَلْهُ فَإِنْ كَانَ ذَلِكَ يَجْزِي عَنِّي وَإِلاَّ صَرَفْتُهَا إِلَى غَيْرِكُمْ . قَالَتْ فَقَالَ لِي عَبْدُ اللَّهِ بَلِ ائْتِيهِ أَنْتِ . قَالَتْ فَانْطَلَقْتُ فَإِذَا امْرَأَةٌ مِنَ الأَنْصَارِ بِبَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَاجَتِي حَاجَتُهَا - قَالَتْ - وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ أُلْقِيَتْ عَلَيْهِ الْمَهَابَةُ - قَالَتْ - فَخَرَجَ عَلَيْنَا بِلاَلٌ فَقُلْنَا لَهُ ائْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبِرْهُ أَنَّ امْرَأَتَيْنِ بِالْبَابِ تَسْأَلاَنِكَ أَتَجْزِي الصَّدَقَةُ عَنْهُمَا عَلَى أَزْوَاجِهِمَا وَعَلَى أَيْتَامٍ فِي حُجُورِهِمَا وَلاَ تُخْبِرْهُ مَنْ نَحْنُ - قَالَتْ - فَدَخَلَ بِلاَلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هُمَا " . فَقَالَ امْرَأَةٌ مِنَ الأَنْصَارِ وَزَيْنَبُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَىُّ الزَّيَانِبِ " . قَالَ امْرَأَةُ عَبْدِ اللَّهِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَهُمَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ " .
| Reference | : Sahih Muslim 1000a |
| In-book reference | : Book 12, Hadith 55 |
| USC-MSA web (English) reference | : Book 5, Hadith 2188 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4228
It was
narrated that Abu Kabshah Al-Anmari said:
“The Messenger of
Allah
(saw) said: ‘The likeness of this nation is that of four people:
A
man to whom Allah gives wealth and knowledge, so he acts according
to
his knowledge with regard to his wealth, spending it as it should
be
spent; a man to whom Allah gives knowledge, but he does not give
him
wealth, so he says: “If I had been given (wealth) like this one, I
would have done what (the first man) did.” The Messenger of Allah
(saw) said: ‘They will be equal in reward. And a man to whom Allah
gives wealth but does not give knowledge, so he squanders his wealth
and spends it in inappropriate ways; and a man to whom Allah gives
neither knowledge nor wealth, and he says: “If I had (wealth) like
this one, I would do what (the third man) did.” The Messenger of
Allah
(saw) said: ‘They are equal in their burden (of sin).’”
A similar report (as above) was narrated from Ibn Abu Kabshah, from his father, from the Prophet (saw).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ الأَنْمَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " مَثَلُ هَذِهِ الأُمَّةِ كَمَثَلِ أَرْبَعَةِ نَفَرٍ : رَجُلٌ آتَاهُ اللَّهُ مَالاً وَعِلْمًا فَهُوَ يَعْمَلُ بِعِلْمِهِ فِي مَالِهِ يُنْفِقُهُ فِي حَقِّهِ وَرَجُلٌ آتَاهُ اللَّهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالاً فَهُوَ يَقُولُ : لَوْ كَانَ لِي مِثْلُ هَذَا عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ " . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " فَهُمَا فِي الأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً وَلَمْ يُؤْتِهِ عِلْمًا فَهُوَ يَخْبِطُ فِي مَالِهِ يُنْفِقُهُ فِي غَيْرِ حَقِّهِ وَرَجُلٌ لَمْ يُؤْتِهِ اللَّهُ عِلْمًا وَلاَ مَالاً فَهُوَ يَقُولُ : لَوْ كَانَ لِي مِثْلُ مَالِ هَذَا عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ " . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " فَهُمَا فِي الْوِزْرِ سَوَاءٌ " .
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُفَضَّلٍ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Sahih, Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4228 |
| In-book reference | : Book 37, Hadith 129 |
| English translation | : Vol. 5, Book 37, Hadith 4228 |
Jami` at-Tirmidhi 189
Albdullah bin Zaid narrated:
"When we awoke, we went to Allah's Messenger to inform him of the dream. He said: 'Indeed this dream is true. So go to Bilal, for he has a better and louder voice than you. Convey to him what was said to you, so that he may call (to the prayer) with that.'" He said: "When Umar bin Al-Khattab heard Bilal calling for the prayer he went to Allah's Messenger, and he was dragging his Izar, (as he was hurrying) saying: 'O Allah's Messenger! By the One Who sent you with the truth! I dreamt the same as what he said.''' He said: "So Allah's Messenger said: 'To Allah is the praise, so that confirms it even more.'''
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، قَالَ لَمَّا أَصْبَحْنَا أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِالرُّؤْيَا فَقَالَ " إِنَّ هَذِهِ لَرُؤْيَا حَقٍّ فَقُمْ مَعَ بِلاَلٍ فَإِنَّهُ أَنْدَى وَأَمَدُّ صَوْتًا مِنْكَ فَأَلْقِ عَلَيْهِ مَا قِيلَ لَكَ وَلْيُنَادِ بِذَلِكَ " . قَالَ فَلَمَّا سَمِعَ عُمَرُ بْنُ الْخَطَّابِ نِدَاءَ بِلاَلٍ بِالصَّلاَةِ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَجُرُّ إِزَارَهُ وَهُوَ يَقُولُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ الَّذِي قَالَ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلِلَّهِ الْحَمْدُ فَذَلِكَ أَثْبَتُ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى هَذَا الْحَدِيثَ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ أَتَمَّ مِنْ هَذَا الْحَدِيثِ وَأَطْوَلَ وَذَكَرَ فِيهِ قِصَّةَ الأَذَانِ مَثْنَى مَثْنَى وَالإِقَامَةِ مَرَّةً مَرَّةً . وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ ابْنُ عَبْدِ رَبِّهِ وَيُقَالُ ابْنُ عَبْدِ رَبٍّ وَلاَ نَعْرِفُ لَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْئًا يَصِحُّ إِلاَّ هَذَا الْحَدِيثَ الْوَاحِدَ فِي الأَذَانِ . وَعَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيُّ لَهُ أَحَادِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ عَمُّ عَبَّادِ بْنِ تَمِيمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 189 |
| In-book reference | : Book 2, Hadith 41 |
| English translation | : Vol. 1, Book 2, Hadith 189 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4607
Narrated Aisha:
The wife of the Prophet : We set out with Allah's Apostle on one of his journeys, and when we were at Baida' or at Dhat-al-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to look for it, and so did the people along with him. Neither were they at a place of water, nor did they have any water with them. So the people went to Abu Bakr As-Siddiq and said, "Don't you see what `Aisha has done? She has made Allah's Apostle and the people, stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh. He said (to me), "You have detained Allah's Apostle and the people where there is no water, and they have no water with them." So he admonished me and said what Allah wished him to say, and he hit me on my flanks with his hand. Nothing prevented me from moving (because of pain! but the position of Allah's Apostle on my thigh. So Allah's Apostle got up when dawn broke and there was no water, so Allah revealed the Verse of Tayammum. Usaid bin Hudair said, "It is not the first blessing of yours, O the family of Abu Bakr." Then we made the camel on which I was riding, got up, and found the necklace under it.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ، حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ أَوْ بِذَاتِ الْجَيْشِ انْقَطَعَ عِقْدٌ لِي، فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ، وَأَقَامَ النَّاسُ مَعَهُ، وَلَيْسُوا عَلَى مَاءٍ، وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالُوا أَلاَ تَرَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ، وَلَيْسُوا عَلَى مَاءٍ، وَلَيْسَ مَعَهُمْ مَاءٌ، فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ، فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ، وَلَيْسُوا عَلَى مَاءٍ، وَلَيْسَ مَعَهُمْ مَاءٌ قَالَتْ عَائِشَةُ فَعَاتَبَنِي أَبُو بَكْرٍ، وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، وَجَعَلَ يَطْعُنُنِي بِيَدِهِ فِي خَاصِرَتِي، وَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ، فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ. قَالَتْ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَإِذَا الْعِقْدُ تَحْتَهُ.
| Reference | : Sahih al-Bukhari 4607 |
| In-book reference | : Book 65, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 131 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4801
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah said:
"Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. "[1] The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person's blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the 'Asabah. And the Messenger of Allah ruled that if a woman commits urder then he 'Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ بِنْتَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشْرَةٌ بَنِي لَبُونٍ ذُكُورٍ " . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةَ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَهْلِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانَمِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ . قَالَ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاةِ أَلْفَىْ شَاةٍ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى فَرَائِضِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَعْقِلَ عَلَى الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا وَلاَ يَرِثُونَ مِنْهُ شَيْئًا إِلاَّ مَا فَضَلَ عَنْ وَرَثَتِهَا وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا وَهُمْ يَقْتُلُونَ قَاتِلَهَا .
| Reference | : Sunan an-Nasa'i 4801 |
| In-book reference | : Book 45, Hadith 96 |
| English translation | : Vol. 5, Book 45, Hadith 4805 |
Jami` at-Tirmidhi 2616
Narrated Mu'adh bin Jabal:
"I accompanied the Prophet (SAW) on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17]
Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!'" He (SAW) said: "So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ . قَالَ " لَقَدْ سَأَلْتَنِي عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ " . ثُمَّ قَالَ " أَلاَ أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ وَصَلاَةُ الرَّجُلِ مِنْ جَوْفِ اللَّيْلِ " . قَالَ ثُمَّ تَلاََ: ( تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ ) حَتَّى بَلَغَ: (يَعْمَلُونَ) ثُمَّ قَالَ " أَلاَ أُخْبِرُكَ بِرَأْسِ الأَمْرِ كُلِّهِ وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ " . قُلْتُ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " رَأْسُ الأَمْرِ الإِسْلاَمُ وَعَمُودُهُ الصَّلاَةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ " . ثُمَّ قَالَ " أَلاَ أُخْبِرُكَ بِمَلاَكِ ذَلِكَ كُلِّهِ " . قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ قَالَ فَأَخَذَ بِلِسَانِهِ قَالَ " كُفَّ عَلَيْكَ هَذَا " . فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ فَقَالَ " ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلاَّ حَصَائِدُ أَلْسِنَتِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2616 |
| In-book reference | : Book 40, Hadith 11 |
| English translation | : Vol. 5, Book 38, Hadith 2616 |
Sunan Abi Dawud 1297
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ
" يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ بِكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ خَطَأَهُ وَعَمْدَهُ صَغِيرَهُ وَكَبِيرَهُ سِرَّهُ وَعَلاَنِيَتَهُ عَشْرَ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ فَاتِحَةَ الْكِتَابِ وَسُورَةً فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ وَأَنْتَ قَائِمٌ قُلْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُهَا وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ ذَلِكَ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ مَرَّةً فَافْعَلْ فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ سَنَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي عُمُرِكَ مَرَّةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1297 |
| In-book reference | : Book 5, Hadith 48 |
| English translation | : Book 5, Hadith 1292 |
Sahih Muslim 1812 e
It has been narrated on the anthority of Yazid b. Hurmuz who said:
Najda wrote to Ibn Abbas. I was sitting in the company of Ibn 'Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter, may he never be joyful. He wrote in reply to him referring to the share of the close relatives (of the Holy Prophet) (from the booty) whom God has mentioned. (I have to tell you that) we thought we were the close relatives of the Messenger of Allah (may peace be upon him), but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. (I have to say that) when he reaches the age of marriage, attains maturity of mind, and his property is returned to him, then he is no longer an orphan. You have inquired whether the Messenger of Allah (may peace be upo him) used to kill anyone from the children of the polytheists in the war. (You should know that) the Messenger of Allah (may peace be upon him) used not to kill any one of their children, and you (too) should not kill any one of them, except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. (I have to tell you that) there is no fixed share for them except that they will be given some reward from the spoils of war.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنِي أَبِي قَالَ، سَمِعْتُ قَيْسًا، يُحَدِّثُ عَنْ يَزِيدَ بْنِ هُرْمُزَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا بَهْزٌ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنِي قَيْسُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ كَتَبَ نَجْدَةُ بْنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ قَالَ فَشَهِدْتُ ابْنَ عَبَّاسٍ حِينَ قَرَأَ كِتَابَهُ وَحِينَ كَتَبَ جَوَابَهُ وَقَالَ ابْنُ عَبَّاسٍ وَاللَّهِ لَوْلاَ أَنْ أَرُدَّهُ عَنْ نَتْنٍ يَقَعُ فِيهِ مَا كَتَبْتُ إِلَيْهِ وَلاَ نُعْمَةَ عَيْنٍ قَالَ فَكَتَبَ إِلَيْهِ إِنَّكَ سَأَلْتَ عَنْ سَهْمِ ذِي الْقُرْبَى الَّذِي ذَكَرَ اللَّهُ مَنْ هُمْ وَإِنَّا كُنَّا نَرَى أَنَّ قَرَابَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم هُمْ نَحْنُ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَسَأَلْتَ عَنِ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ وَإِنَّهُ إِذَا بَلَغَ النِّكَاحَ وَأُونِسَ مِنْهُ رُشْدٌ وَدُفِعَ إِلَيْهِ مَالُهُ فَقَدِ انْقَضَى يُتْمُهُ وَسَأَلْتَ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ يَقْتُلُ مِنْهُمْ أَحَدًا وَأَنْتَ فَلاَ تَقْتُلْ مِنْهُمْ أَحَدًا إِلاَّ أَنْ تَكُونَ تَعْلَمُ مِنْهُمْ مَا عَلِمَ الْخَضِرُ مِنَ الْغُلاَمِ حِينَ قَتَلَهُ وَسَأَلْتَ عَنِ الْمَرْأَةِ وَالْعَبْدِ هَلْ كَانَ لَهُمَا سَهْمٌ مَعْلُومٌ إِذَا حَضَرُوا الْبَأْسَ فَإِنَّهُمْ لَمْ يَكُنْ لَهُمْ سَهْمٌ مَعْلُومٌ إِلاَّ أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْقَوْمِ.
| Reference | : Sahih Muslim 1812e |
| In-book reference | : Book 32, Hadith 170 |
| USC-MSA web (English) reference | : Book 19, Hadith 4460 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 372
This Hadith has been related from Ibrahim bin Tahman with this chain. Except that he said:
"From Imran bin Husain who said: 'I asked Allah's Messenger (S) about Salat for a sick person. He said: "He performs Salat standing, if he is not able then sitting, if he is not able then on his side."
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، بِهَذَا الإِسْنَادِ إِلاَّ أَنَّهُ يَقُولُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ الْمَرِيضِ فَقَالَ " صَلِّ قَائِمًا فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ " . حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا وَكِيعٌ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنْ حُسَيْنٍ الْمُعَلِّمِ بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى وَلاَ نَعْلَمُ أَحَدًا رَوَى عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ رِوَايَةِ إِبْرَاهِيمَ بْنِ طَهْمَانَ . وَقَدْ رَوَى أَبُو أُسَامَةَ وَغَيْرُ وَاحِدٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ رِوَايَةِ عِيسَى بْنِ يُونُسَ . وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ فِي صَلاَةِ التَّطَوُّعِ . حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ أَشْعَثَ بْنِ عَبْدِ الْمَلِكِ عَنِ الْحَسَنِ قَالَ إِنْ شَاءَ الرَّجُلُ صَلَّى صَلاَةَ التَّطَوُّعِ قَائِمًا وَجَالِسًا وَمُضْطَجِعًا . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي صَلاَةِ الْمَرِيضِ إِذَا لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ جَالِسًا فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يُصَلِّي عَلَى جَنْبِهِ الأَيْمَنِ . وَقَالَ بَعْضُهُمْ يُصَلِّي مُسْتَلْقِيًا عَلَى قَفَاهُ وَرِجْلاَهُ إِلَى الْقِبْلَةِ . وَقَالَ سُفْيَانُ الثَّوْرِيُّ فِي هَذَا الْحَدِيثِ " مَنْ صَلَّى جَالِسًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ " . قَالَ هَذَا لِلصَّحِيحِ وَلِمَنْ لَيْسَ لَهُ عُذْرٌ . يَعْنِي فِي النَّوَافِلِ فَأَمَّا مَنْ كَانَ لَهُ عُذْرٌ مِنْ مَرَضٍ أَوْ غَيْرِهِ فَصَلَّى جَالِسًا فَلَهُ مِثْلُ أَجْرِ الْقَائِمِ . وَقَدْ رُوِيَ فِي بَعْضِ هَذَا الْحَدِيثِ مِثْلُ قَوْلِ سُفْيَانَ الثَّوْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 372 |
| In-book reference | : Book 2, Hadith 224 |
| English translation | : Vol. 1, Book 2, Hadith 372 |
Jami` at-Tirmidhi 482
Abu Rafi narrated that :
Allah's Messenger said to Al-Abbas: "O uncle! Shall I not give to you, shall I not present to you, shall I not benefit you?" He said: "Of course, O Messenger of Allah!" He said: "O uncle! Pray four Rak'ah, reciting in each Rak'ah Fatihatil-Kitab and a Surah. When you are finished your recitation then say: Allahu Akbar, wal-hamdulilah, wa Subhan-Allah, [Wa La Ilaha illallah] 'Allah is Greatest, and all praise is due to Allah, and Glorious is Allah, [and there is none worthy of worship except Allah].' fifteen times before you bow. Then bow and say it ten times, then raise your head and say it ten times. Then prostrate [the second time] and say it ten times. Then raise your head and say it ten times before standing. That is seventy-five in every Rak'ah, which is three-hundred in four Rak'ah. If your sins were like a heap of sand then Allah would forgive you." He said: "O Messenger if Allah! Who is able to say that every day?" He said: "If you can not say it every day then say it every Friday, and if you are not able to say it every Friday then say it every month." And he did not stop saying that until he said: "Then say it every year."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ الْعُكْلِيُّ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، مَوْلَى أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْعَبَّاسِ " يَا عَمِّ أَلاَ أَصِلُكَ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " يَا عَمِّ صَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلِ اللَّهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدِ الثَّانِيَةَ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلاَثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ عَالِجٍ لَغَفَرَهَا اللَّهُ لَكَ " . قَالَ يَا رَسُولَ اللَّهِ وَمَنْ يَسْتَطِيعُ أَنْ يَقُولَهَا فِي كُلِّ يَوْمٍ قَالَ " فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي كُلِّ يَوْمٍ فَقُلْهَا فِي جُمُعَةٍ فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي جُمُعَةٍ فَقُلْهَا فِي شَهْرٍ " . فَلَمْ يَزَلْ يَقُولُ لَهُ حَتَّى قَالَ " فَقُلْهَا فِي سَنَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي رَافِعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 482 |
| In-book reference | : Book 3, Hadith 30 |
| English translation | : Vol. 1, Book 3, Hadith 482 |
Jami` at-Tirmidhi 641
Amr bin Shu'aib narrated from his father, from his grandfather that :
the Prophet addressed the people and said: "As for one who is the guardian of an orphan who has wealth, then let him do business with it and not leave it until it becomes consumed by charity."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ النَّاسَ فَقَالَ
" أَلاَ مَنْ وَلِيَ يَتِيمًا لَهُ مَالٌ فَلْيَتَّجِرْ فِيهِ وَلاَ يَتْرُكْهُ حَتَّى تَأْكُلَهُ الصَّدَقَةُ " . قَالَ أَبُو عِيسَى وَإِنَّمَا رُوِيَ هَذَا الْحَدِيثُ مِنْ هَذَا الْوَجْهِ وَفِي إِسْنَادِهِ مَقَالٌ لأَنَّ الْمُثَنَّى بْنَ الصَّبَّاحِ يُضَعَّفُ فِي الْحَدِيثِ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ . فَذَكَرَ هَذَا الْحَدِيثَ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا الْبَابِ فَرَأَى غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي مَالِ الْيَتِيمِ زَكَاةً . مِنْهُمْ عُمَرُ وَعَلِيٌّ وَعَائِشَةُ وَابْنُ عُمَرَ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ لَيْسَ فِي مَالِ الْيَتِيمِ زَكَاةٌ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ . وَعَمْرُو بْنُ شُعَيْبٍ هُوَ ابْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَشُعَيْبٌ قَدْ سَمِعَ مِنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو . وَقَدْ تَكَلَّمَ يَحْيَى بْنُ سَعِيدٍ فِي حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ وَقَالَ هُوَ عِنْدَنَا وَاهٍ . وَمَنْ ضَعَّفَهُ فَإِنَّمَا ضَعَّفَهُ مِنْ قِبَلِ أَنَّهُ يُحَدِّثُ مِنْ صَحِيفَةِ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَمَّا أَكْثَرُ أَهْلِ الْحَدِيثِ فَيَحْتَجُّونَ بِحَدِيثِ عَمْرِو بْنِ شُعَيْبٍ وَيُثْبِتُونَهُ مِنْهُمْ أَحْمَدُ وَإِسْحَاقُ وَغَيْرُهُمَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 641 |
| In-book reference | : Book 7, Hadith 25 |
| English translation | : Vol. 2, Book 2, Hadith 641 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2495
Abu Dharr narrated that the Messenger of Allah (s.a.w) said:
"Allah,Most High said:
'O My Slaves! All of you are astray except whom I guide, so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich, so ask Me and I shall provide you. All of you are sinners except whom I have pardoned, so whoever among you knows that I am the One able to forgive, and seeks My forgiveness, I shall forgive him, without concern for Me (and it will not affect Me). If the first of you and the last of you, the living among you and the dead among you, the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves, that would not add a mosquito's wing to My sovereignty. If the first of you and the last of you, the living among you and the dead among you, the fresh among you and the dry among you were to gather together to help the worst heart of My slaves, that would not diminish a mosquito's wing to My sovereignty. I shall forgive him, without concern for Me (and it will not affect Me). If the first of you and the last of you, the living among you and the dead among you, the fresh among you and the dry among you were to gather together upon one plateau, and each person among them were to ask for his utmost desire, and I were to give each what he asked for, that would not diminish from My sovereignty, except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need, the Most Generous, doing as I will. I give by My speech and I punish by My speech, whenever I will something I only say: "Be" and it shall be.'"
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ لَيْثٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَقُولُ اللَّهُ تَعَالَى يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُهُ فَسَلُونِي الْهُدَى أَهْدِكُمْ وَكُلُّكُمْ فَقِيرٌ إِلاَّ مَنْ أَغْنَيْتُ فَسَلُونِي أَرْزُقْكُمْ وَكُلُّكُمْ مُذْنِبٌ إِلاَّ مَنْ عَافَيْتُ فَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي غَفَرْتُ لَهُ وَلاَ أُبَالِي وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَتْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا زَادَ ذَلِكَ فِي مُلْكِي جَنَاحَ بَعُوضَةٍ وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَشْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي جَنَاحَ بَعُوضَةٍ وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلَ كُلُّ إِنْسَانٍ مِنْكُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ فَأَعْطَيْتُ كُلَّ سَائِلٍ مِنْكُمْ مَا سَأَلَ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي إِلاَّ كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِالْبَحْرِ فَغَمَسَ فِيهِ إِبْرَةً ثُمَّ رَفَعَهَا إِلَيْهِ ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ أَفْعَلُ مَا أُرِيدُ عَطَائِي كَلاَمٌ وَعَذَابِي كَلاَمٌ إِنَّمَا أَمْرِي لِشَيْءٍ إِذَا أَرَدْتُهُ أَنْ أَقُولَ لَهُ كُنْ فَيَكُونُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ مَعْدِيكَرِبَ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2495 |
| In-book reference | : Book 37, Hadith 81 |
| English translation | : Vol. 4, Book 11, Hadith 2495 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1361
Narrated Nafi':
that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (saws) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old."
(Another chain) from Nafi', from Ibn 'Umar from the Prophet (saws) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يَقْبَلْنِي فَعُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَقَبِلَنِي . قَالَ نَافِعٌ وَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ . ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ يَبْلُغُ الْخَمْسَ عَشْرَةَ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَلَمْ يَذْكُرْ فِيهِ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ أَنَّ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ . وَذَكَرَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ . قَالَ نَافِعٌ فَحَدَّثْنَا بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ يَرَوْنَ أَنَّ الْغُلاَمَ إِذَا اسْتَكْمَلَ خَمْسَ عَشْرَةَ سَنَةً فَحُكْمُهُ حُكْمُ الرِّجَالِ وَإِنِ احْتَلَمَ قَبْلَ خَمْسَ عَشْرَةَ فَحُكْمُهُ حُكْمُ الرِّجَالِ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ الْبُلُوغُ ثَلاَثَةُ مَنَازِلَ بُلُوغُ خَمْسَ عَشْرَةَ أَوْ الاِحْتِلاَمُ فَإِنْ لَمْ يُعْرَفْ سِنُّهُ وَلاَ احْتِلاَمُهُ فَالإِنْبَاتُ يَعْنِي الْعَانَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1361 |
| In-book reference | : Book 15, Hadith 41 |
| English translation | : Vol. 3, Book 13, Hadith 1361 |
Sahih al-Bukhari 3683
Narrated Sa`d bin Abi Waqqas:
`Umar bin Al-Khattab asked the permission of Allah's Apostle to see him while some Quraishi women were sitting with him, talking to him and asking him for more expenses, raising their voices above the voice of Allah's Apostle. When `Umar asked for the permission to enter, the women quickly put on their veils. Allah'sf Apostle allowed him to enter and `Umar came in while Allah's Apostle was smiling, `Umar said "O Allah's Apostle! May Allah always keep you smiling." The Prophet said, "These women who have been here, roused my wonder, for as soon as they heard your voice, they quickly put on their veils. "`Umar said, "O Allah's Apostle! You have more right to be feared by them than I." Then `Umar addressed the women saying, "O enemies of yourselves! You fear me more than you do Allah's Apostle ?" They said, "Yes, for you are harsher and sterner than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does Satan find you going on a way, but he takes another way other than yours."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، أَنَّ مُحَمَّدَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ أَبَاهُ قَالَ ح حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ عَلَى صَوْتِهِ فَلَمَّا اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ قُمْنَ فَبَادَرْنَ الْحِجَابَ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عُمَرُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ، فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابِ ". فَقَالَ عُمَرُ فَأَنْتَ أَحَقُّ أَنْ يَهَبْنَ يَا رَسُولَ اللَّهِ. ثُمَّ قَالَ عُمَرُ يَا عَدُوَّاتِ أَنْفُسِهِنَّ، أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَ نَعَمْ، أَنْتَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِيهًا يَا ابْنَ الْخَطَّابِ وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ الشَّيْطَانُ سَالِكًا فَجًّا قَطُّ إِلاَّ سَلَكَ فَجًّا غَيْرَ فَجِّكَ ".
| Reference | : Sahih al-Bukhari 3683 |
| In-book reference | : Book 62, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 32 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3769
Abu Juhaifah reported the Prophet (may peace be upon him) as sayings:
I do not eat while reclining.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ آكُلُ مُتَّكِئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3769 |
| In-book reference | : Book 28, Hadith 34 |
| English translation | : Book 27, Hadith 3760 |
Mishkat al-Masabih 2740
Abu Huraira reported God's messenger as saying, “The last hour will not come before Medina drives away its wicked people as the bellows drives away the impurity of iron."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَنْفِيَ الْمَدِينَةُ شِرَارَهَا كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيد» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2740 |
| In-book reference | : Book 10, Hadith 229 |
Mishkat al-Masabih 2698
Ibn ‘Umar reported the Prophet as saying, “There are five creatures which it is not a sin for anyone to kill in the sacred territory and when in the sacred state:
the rat, the crow, the kite, the scorpion and the biting dog."
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" خَمْسٌ لَا جُنَاحَ عَلَى من قتلَهُنّ فِي الْحل وَالْإِحْرَامِ: الْفَأْرَةُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2698 |
| In-book reference | : Book 10, Hadith 188 |