صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 873 |
In-book reference | : Book 4, Hadith 297 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2897 |
In-book reference | : Book 54, Hadith 44 |
USC-MSA web (English) reference | : Book 41, Hadith 6924 |
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Narrated Ibn Abu Laila:
Only Um Hani told us that she had seen the Prophet (p.b.u.h) offering the Duha (forenoon prayer). She said, "On the day of the conquest of Mecca, the Prophet took a bath in my house and offered eight rak`at. I never saw him praying such a light prayer but he performed perfect prostration and bowing.
Reference | : Sahih al-Bukhari 1103 |
In-book reference | : Book 18, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 207 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn Abi Salama saw the Messenger of Allah, may Allah bless him and grant him peace, praying in one garment in the house of Umm Salama. He was completely covered by it, and had put both ends over his shoulders.
Sunnah.com reference | : Book 8, Hadith 30 |
USC-MSA web (English) reference | : Book 8, Hadith 30 |
Arabic reference | : Book 8, Hadith 319 |
Yahya related to me from Malik from Ibn Shihab that Ali ibn Husayn ibn Ali ibn Abi Talib told him that Aqil and Talib inherited from Abu Talib, and Ali did not inheritfrom him. Ali said, "Because of that, we have given up our portion of ash Shab." (A house belonging to Banu Hashim).
USC-MSA web (English) reference | : Book 27, Hadith 11 |
Arabic reference | : Book 27, Hadith 1087 |
Narrated `Aisha:
Allah's Apostle said, "When a woman gives in charity some of the foodstuff (which she has in her house) without spoiling it, she will receive the reward for what she has spent, and her husband will receive the reward because of his earning, and the storekeeper will also have a reward similar to it. The reward of one will not decrease the reward of the others . "
Reference | : Sahih al-Bukhari 1425 |
In-book reference | : Book 24, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 506 |
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Abu Hassan reported:
Reference | : Sahih Muslim 1244b |
In-book reference | : Book 15, Hadith 227 |
USC-MSA web (English) reference | : Book 7, Hadith 2868 |
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Ibn 'Abbas (Allah be pleased with them) reported that the people used to return through every path, whereupon Allah's Messenger (way peace be upon him) said:
Reference | : Sahih Muslim 1327 |
In-book reference | : Book 15, Hadith 423 |
USC-MSA web (English) reference | : Book 7, Hadith 3057 |
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Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2270 |
In-book reference | : Book 42, Hadith 36 |
USC-MSA web (English) reference | : Book 29, Hadith 5647 |
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Abu Huraira reported that Umar b. Khattab came to Allah's Messenger (may peace be upon him) while there were some women with him and they were raising their voices above the voice of Allah's Messenger (may peace be upon him) and when Umar sought permission to get into the house they went behind the curtain hurriedly. The rest of the hadith is the same.
Reference | : Sahih Muslim 2397 |
In-book reference | : Book 44, Hadith 33 |
USC-MSA web (English) reference | : Book 31, Hadith 5900 |
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'A'isha reported:
Reference | : Sahih Muslim 512f |
In-book reference | : Book 4, Hadith 307 |
USC-MSA web (English) reference | : Book 4, Hadith 1040 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3285 |
In-book reference | : Book 47, Hadith 337 |
English translation | : Vol. 5, Book 44, Hadith 3285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5353 |
In-book reference | : Book 48, Hadith 314 |
English translation | : Vol. 6, Book 48, Hadith 5355 |
Narrated Anas ibn Malik:
The Prophet (saws) said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi' and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5025 |
In-book reference | : Book 43, Hadith 253 |
English translation | : Book 42, Hadith 5007 |
Narrated Umm Salamah, Ummul Mu'minin:
The Messenger of Allah (saws) never went out of my house without raising his eye to the sky and saying: "O Allah! I seek refuge in Thee lest I stray or be led astray, or slip or made to slip, or cause injustice, or suffer injustice, or do wrong, or have wrong done to me."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5094 |
In-book reference | : Book 43, Hadith 322 |
English translation | : Book 42, Hadith 5075 |
Narrated AbdurRahman Ibn AbuLayla:
The Messenger of Allah (saws) was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5260 |
In-book reference | : Book 43, Hadith 488 |
English translation | : Book 42, Hadith 5240 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 548 |
In-book reference | : Book 2, Hadith 158 |
English translation | : Book 2, Hadith 548 |
صحيح م لكن قوله وأحسبه فيه نظر لأنه بنى بها في سد الصهباء (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2997 |
In-book reference | : Book 20, Hadith 70 |
English translation | : Book 19, Hadith 2991 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 644 |
In-book reference | : Book 1, Hadith 378 |
English translation | : Vol. 1, Book 1, Hadith 644 |
Sunnah.com reference | : Book 8, Hadith 193 |
English translation | : Book 8, Hadith 1140 |
Arabic reference | : Book 8, Hadith 1129 |
Yahya related to me from Malik from Makhrama ibn Sulayman from Kurayb, the mawla of Ibn Abbas, that Abdullah ibn Abbas told him that he had spent a night at the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, who was also Ibn Abbas' mother's sister. Ibn Abbas said, "I lay down with my head on the breadth of the cushion, and the Messenger of Allah, may Allah bless him and grant him peace, and his wife lay down with their heads on its length. The Messenger of Allah, may Allah bless him and grant him peace, slept, until, halfway through the night or a little before or after it, he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of sura Ali Imran (Sura3). Then he got up and went over to a water-skin which was hanging up and did wudu from it, doing his wudu thoroughly, and then he stood in prayer."
Ibn Abbas continued, "I stood up and did the same and then went and stood by his side. The Messenger of Allah, may Allah bless him and grant him peace, put his right hand on my head and took my right ear and tweaked it. He prayed two rakas, then two rakas, then two rakas, then two rakas, then two rakas, then two rakas, and then prayed an odd raka. Then he lay down until the muadhdhin came to him, and then prayed two quick rakas, and went out and prayed subh ."
Sunnah.com reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Book 7, Hadith 11 |
Arabic reference | : Book 7, Hadith 265 |
Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.
Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.
So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'
Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '
The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."
'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."
Reference | : Sahih al-Bukhari 7437, 7438 |
In-book reference | : Book 97, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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Narrated Anas:
The Prophet paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Apostle did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when Al-Hajjaj came to Basra, more than 120 of my offspring had been buried.
Reference | : Sahih al-Bukhari 1982 |
In-book reference | : Book 30, Hadith 89 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 203 |
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Ibn `Abbas reported:
Reference | : Sahih Muslim 763e |
In-book reference | : Book 6, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 1675 |
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"I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (saws) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'"
[Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar.
Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form.
This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1242 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Vol. 1, Book 12, Hadith 1242 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
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It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
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Narrated Salama bin Al-Akwa`:
Once I went (from Medina) towards (Al-Ghaba) before the first Adhan of the Fajr Prayer. The shecamels of Allah's Apostle used to graze at a place called Dhi-Qarad. A slave of `Abdur-Rahman bin `Auf met me (on the way) and said, "The she-camels of Allah's Apostle had been taken away by force." I asked, "Who had taken them?" He replied "(The people of) Ghatafan." I made three loud cries (to the people of Medina) saying, "O Sabahah!" I made the people between the two mountains of Medina hear me. Then I rushed onward and caught up with the robbers while they were watering the camels. I started throwing arrows at them as I was a good archer and I was saying, "I am the son of Al-Akwa`, and today will perish the wicked people." I kept on saying like that till I restored the shecamels (of the Prophet), I also snatched thirty Burda (i.e. garments) from them. Then the Prophet and the other people came there, and I said, "O Allah's Prophet! I have stopped the people (of Ghatafan) from taking water and they are thirsty now. So send (some people) after them now." On that the Prophet said, "O the son of Al-Akwa`! You have over-powered them, so forgive them." Then we all came back and Allah's Apostle seated me behind him on his she-camel till we entered Medina.
Reference | : Sahih al-Bukhari 4194 |
In-book reference | : Book 64, Hadith 234 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 507 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 149 |
In-book reference | : Book 1, Hadith 149 |
English translation | : Book 1, Hadith 149 |
Zaid b. Arqam reported:
Reference | : Sahih Muslim 2772 |
In-book reference | : Book 51, Hadith 1 |
USC-MSA web (English) reference | : Book 38, Hadith 6677 |
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Narrated `Aisha:
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, "I make you free as regards myself." So this Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4601 |
In-book reference | : Book 65, Hadith 123 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 125 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2809a |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Book 39, Hadith 6742 |
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Narrated Abu Huraira:
Allah's Apostle said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abu Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath).
Reference | : Sahih al-Bukhari 176 |
In-book reference | : Book 4, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 176 |
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Narrated Ibn `Abbas:
Allah's Apostle entered upon sick man to pay him a visit, and said to him, "Don't worry, Allah willing, (your sickness will be) an expiation for your sins." The man said, "No, it is but a fever that is boiling within an old man and will send him to his grave." On that, the Prophet said, "Then yes, it is so."
Reference | : Sahih al-Bukhari 5662 |
In-book reference | : Book 75, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 566 |
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Narrated `Ata':
I heard Jabir bin `Abdullah saying, "The Prophet said, 'Whoever eats (from) this plant (he meant garlic) should keep away from our mosque." I said, "What does he mean by that?" He replied, "I think he means only raw garlic."
Reference | : Sahih al-Bukhari 854 |
In-book reference | : Book 10, Hadith 245 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 813 |
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Narrated `Aisha:
(The tribe of) Quraish used to fast on the day of Ashura' in the Pre-Islamic period, and then Allah's Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, "He who wants to fast (on 'Ashura') may fast, and he who does not want to fast may not fast."
Reference | : Sahih al-Bukhari 1893 |
In-book reference | : Book 30, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 117 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth."
Reference | : Sahih al-Bukhari 3482 |
In-book reference | : Book 60, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 689 |
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This hadith is narrated (from 'A'isha) on the authority of Ibn Shihab with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1211ab |
In-book reference | : Book 15, Hadith 427 |
USC-MSA web (English) reference | : Book 7, Hadith 3061 |
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Abdullah b. Ja'a'far reported that when Allah's Messenger (may peace be upon him) came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him until we entered Medina.
Reference | : Sahih Muslim 2428b |
In-book reference | : Book 44, Hadith 99 |
USC-MSA web (English) reference | : Book 31, Hadith 5963 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 873 |
In-book reference | : Book 9, Hadith 66 |
English translation | : Vol. 2, Book 4, Hadith 873 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1181 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 2, Book 8, Hadith 1181 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3348 |
In-book reference | : Book 47, Hadith 400 |
English translation | : Vol. 5, Book 44, Hadith 3348 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1620 |
In-book reference | : Book 17, Hadith 110 |
[Muslim].
Reference | : Riyad as-Salihin 1616 |
In-book reference | : Book 17, Hadith 106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1381 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Vol. 2, Book 14, Hadith 1382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2917 |
In-book reference | : Book 24, Hadith 300 |
English translation | : Vol. 3, Book 24, Hadith 2920 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2910 |
In-book reference | : Book 24, Hadith 293 |
English translation | : Vol. 1, Book 24, Hadith 2913 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1904 |
In-book reference | : Book 21, Hadith 87 |
English translation | : Vol. 3, Book 21, Hadith 1905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4257 |
In-book reference | : Book 41, Hadith 36 |
English translation | : Vol. 5, Book 41, Hadith 4262 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5507 |
In-book reference | : Book 50, Hadith 80 |
English translation | : Vol. 6, Book 50, Hadith 5509 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 106 |
In-book reference | : Book 13, Hadith 3 |
Narrated AbuBakrah:
The Messenger of Allah (saws) began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 233 |
In-book reference | : Book 1, Hadith 233 |
English translation | : Book 1, Hadith 233 |
Narrated Kabshah daughter of AbuBakrah:
(the narrator other than Musa said that Kayyisah daughter of AbuBakrah) She said that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of the Messenger of Allah (saws) that Tuesday is the day of blood in which there is an hour when it does not stop.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3862 |
In-book reference | : Book 29, Hadith 8 |
English translation | : Book 28, Hadith 3853 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1631 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Book 9, Hadith 1627 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1759 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Book 10, Hadith 1755 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1368 |
In-book reference | : Book 5, Hadith 119 |
English translation | : Book 5, Hadith 1363 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1582 |
In-book reference | : Book 6, Hadith 150 |
English translation | : Vol. 1, Book 6, Hadith 1582 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4202 |
In-book reference | : Book 37, Hadith 103 |
English translation | : Vol. 5, Book 37, Hadith 4202 |
Grade: | Hasan because of corroborating evidence; this isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 414 |
In-book reference | : Book 4, Hadith 15 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 523 |
In-book reference | : Book 4, Hadith 115 |
Grade: | Da'if (Darussalam) Jiddan because Hasan bin Dhakwan da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1253 |
In-book reference | : Book 5, Hadith 659 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2192 |
In-book reference | : Book 8, Hadith 82 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2605 |
In-book reference | : Book 10, Hadith 97 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 703 |
In-book reference | : Book 4, Hadith 134 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1245 |
In-book reference | : Book 4, Hadith 660 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 788 |
In-book reference | : Book 33, Hadith 35 |
English translation | : Book 33, Hadith 788 |
Reference | : Bulugh al-Maram 88 |
In-book reference | : Book 1, Hadith 106 |
English translation | : Book 1, Hadith 94 |
Sunnah.com reference | : Book 16, Hadith 95 |
English translation | : Book 16, Hadith 1574 |
Arabic reference | : Book 16, Hadith 1531 |
Sunnah.com reference | : Book 4, Hadith 37 |
English translation | : Book 4, Hadith 656 |
Arabic reference | : Book 4, Hadith 635 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)
Reference | : Sahih al-Bukhari 4730 |
In-book reference | : Book 65, Hadith 252 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 254 |
(deprecated numbering scheme) |
Narrated Abu-l-Minhal:
My father and I went to Abi Barza Al-Aslami and my father said to him, "Tell us how Allah's Apostle used to offer the compulsory congregational prayers." He said, "He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the `Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet preferred to pray the `Isha' late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 'Ayat' (verses) of the Qur'an in it."
Reference | : Sahih al-Bukhari 599 |
In-book reference | : Book 9, Hadith 74 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 573 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3277 |
In-book reference | : Book 26, Hadith 82 |
English translation | : Vol. 4, Book 26, Hadith 3279 |
قَالَ سُفْيَانُ لاَ أَدْرِي أَيَّتُهُنَّ أَرْبَعٌ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 927 |
In-book reference | : Book 5, Hadith 125 |
English translation | : Vol. 1, Book 5, Hadith 927 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1111 |
In-book reference | : Book 5, Hadith 309 |
English translation | : Vol. 1, Book 5, Hadith 1111 |
Grade: | Da'if (Darussalam) because of the weakness of Muhammad bin Jabir] (Darussalam) |
Reference | : Musnad Ahmad 1297 |
In-book reference | : Book 5, Hadith 701 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
Sunnah.com reference | : Book 10, Hadith 5 |
English translation | : Book 10, Hadith 1248 |
Arabic reference | : Book 10, Hadith 1209 |
Yahya related to me from Malik from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim that his father said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, recite at-Tur (Sura 52) in the maghrib prayer."
Sunnah.com reference | : Book 3, Hadith 24 |
USC-MSA web (English) reference | : Book 3, Hadith 24 |
Arabic reference | : Book 3, Hadith 171 |
Narrated `Abbad bin Tamim:
from his uncle who said, "The Prophet went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak (inside out) and then offered two rak`at and recited the Qur'an aloud in them."
Reference | : Sahih al-Bukhari 1024 |
In-book reference | : Book 15, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 136 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (may peace be upon him) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
Reference | : Sahih Muslim 1452a |
In-book reference | : Book 17, Hadith 30 |
USC-MSA web (English) reference | : Book 8, Hadith 3421 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 399a |
In-book reference | : Book 4, Hadith 52 |
USC-MSA web (English) reference | : Book 4, Hadith 786 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2188 |
In-book reference | : Book 33, Hadith 31 |
English translation | : Vol. 4, Book 7, Hadith 2188 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2850 |
In-book reference | : Book 43, Hadith 125 |
English translation | : Vol. 5, Book 41, Hadith 2850 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 906 |
In-book reference | : Book 11, Hadith 31 |
English translation | : Vol. 2, Book 11, Hadith 907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1509 |
In-book reference | : Book 17, Hadith 6 |
English translation | : Vol. 2, Book 17, Hadith 1510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1649 |
In-book reference | : Book 20, Hadith 52 |
English translation | : Vol. 2, Book 20, Hadith 1650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1730 |
In-book reference | : Book 20, Hadith 133 |
English translation | : Vol. 2, Book 20, Hadith 1731 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1739 |
In-book reference | : Book 20, Hadith 142 |
English translation | : Vol. 2, Book 20, Hadith 1740 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2156 |
In-book reference | : Book 22, Hadith 67 |
English translation | : Vol. 3, Book 22, Hadith 2158 |
Narrated Abdullah ibn Umar:
In the year of Conquest the Messenger of Allah (saws) recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, and some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1411 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Book 7, Hadith 1406 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1044 |
In-book reference | : Book 5, Hadith 464 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 3 |
In-book reference | : Book 1, Hadith 2 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2161 |
In-book reference | : Book 8, Hadith 51 |
The nephew of Suraqa bin Ju'sham said that his father informed him that he heard Suraqa bin Ju'sham saying, "The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah's Apostle and Abu Bakr, a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij, a man from them came to us and stood up while we were sitting, and said, "O Suraqa! No doubt, I have just seen some people far away on the seashore, and I think they are Muhammad and his companions." Suraqa added, "I too realized that it must have been they. But I said 'No, it is not they, but you have seen so-and-so, and so-and-so whom we saw set out.' I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock, and keep it ready for me.
Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse, mounted it and made it gallop. When I approached them (i.e. Muhammad and Abu Bakr), my horse stumbled and I fell down from it, Then I stood up, got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them (i.e. the Prophet and Abu Bakr) or not, and the lot which I disliked came out. But I remounted my horse and let it gallop, giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah's Apostle who did not look hither and thither while Abu Bakr was doing it often, suddenly the forelegs of my horse sank into the ground up to the knees, and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground, and when it stood up straight again, its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows, and the lot which I disliked, came out. So I called upon them to feel secure. They stopped, and I remounted my horse and went to them. When I saw how I had been hampered from harming them, it came to my mind that the cause of Allah's Apostle (i.e. Islam) will become victorious. So I said to him, "Your people have assigned a reward equal to the bloodmoney for your head." Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything, but the Prophet said, "Do not tell others about us." Then I requested him to write for me a statement of security and peace. He ordered 'Amr bin Fuhaira who wrote it for me on a parchment, and then Allah's Apostle proceeded on his way.
Narrated 'Urwa bin Az-Zubair:
The Jew could not help shouting at the top of his voice, "O you 'Arabs! Here is your great man whom you have been waiting for!" So all the Muslims rushed to their arms and received Allah's Apostle on the summit of Harra. The Prophet turned with them to the right and alighted at the quarters of Bani 'Amr bin 'Auf, and this was on Monday in the month of Rabi-ul-Awal. Abu Bakr stood up, receiving the people while Allah's Apostle sat down and kept silent. Some of the Ansar who came and had not seen Allah's Apostle before, began greeting Abu Bakr, but when the sunshine fell on Allah's Apostle and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah's Apostle. Allah's Apostle stayed with Bani 'Amr bin 'Auf for ten nights and established the mosque (mosque of Quba) which was founded on piety. Allah's Apostle prayed in it and then mounted his she-camel and proceeded on, accompanied by the people till his she-camel knelt down at (the place of) the Mosque of Allah's Apostle at Medina. Some Muslims used to pray there in those days, and that place was a yard for drying dates belonging to Suhail and Sahl, the orphan boys who were under the guardianship of 'Asad bin Zurara. When his she-camel knelt down, Allah's Apostle said, "This place, Allah willing, will be our abiding place." Allah's Apostle then called the two boys and told them to suggest a price for that yard so that he might take it as a mosque. The two boys said, "No, but we will give it as a gift, O Allah's Apostle!" Allah's Apostle then built a mosque there. The Prophet himself started carrying unburnt bricks for its building and while doing so, he was saying "This load is better than the load of Khaibar, for it is more pious in the Sight of Allah and purer and better rewardable." He was also saying, "O Allah! The actual reward is the reward in the Hereafter, so bestow Your Mercy on the Ansar and the Emigrants." Thus the Prophet recited (by way of proverb) the poem of some Muslim poet whose name is unknown to me.
(Ibn Shibab said, "In the Hadiths it does not occur that Allah's Apostle
recited a complete poetic verse other than this one.")
Reference | : Sahih al-Bukhari 3906 |
In-book reference | : Book 63, Hadith 131 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
(deprecated numbering scheme) |
Narrated Sa`id bin Yasar:
I was going to Mecca in the company of `Abdullah bin `Umar and when I apprehended the approaching dawn, I dismounted and offered the witr prayer and then joined him. `Abdullah bin `Umar said, "Where have you been?" I replied, "I apprehended the approaching dawn so I dismounted and prayed the witr prayer." `Abdullah said, "Isn't it sufficient for you to follow the good example of Allah's Apostle?" I replied, "Yes, by Allah." He said, "Allah's Apostle used to pray witr on the back of the camel (while on a journey)."
Reference | : Sahih al-Bukhari 999 |
In-book reference | : Book 14, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 113 |
(deprecated numbering scheme) |
Narrated `Aisha:
That during the Mina days, Abu Bakr came to her, while there where two girls with her, beating drums, and the Prophet was (lying) covering himself with his garment. Abu Bakr rebuked the two girls, but the Prophet uncovered his face and said, "O Abu Bakr! Leave them, for these are the days of Id (festival)." Those days were the days of Mina-. `Aisha added, "I was being screened by the Prophet while I was watching the Ethiopians playing in the Mosque. `Umar rebuked them, but the Prophet said, "Leave them, O Bani Arfida! Play. (for) you are safe."
Reference | : Sahih al-Bukhari 3529, 3530 |
In-book reference | : Book 61, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 730 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 680b |
In-book reference | : Book 5, Hadith 394 |
USC-MSA web (English) reference | : Book 4, Hadith 1449 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4957 |
In-book reference | : Book 46, Hadith 87 |
English translation | : Vol. 5, Book 46, Hadith 4960 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 323 |
In-book reference | : Book 1, Hadith 324 |
English translation | : Vol. 1, Book 1, Hadith 324 |
Narrated Abdullah ibn Umar:
Ibn Jurayj said: Ata' told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then walked far away from that place and would offer four rak'ahs. I asked Ata': How many times did you see Ibn Umar do that? He replied: Many times. AbuDawud said: This has been narrated by AbdulMalik ibn AbuSulayman, but did not narrate it completely.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1133 |
In-book reference | : Book 2, Hadith 744 |
English translation | : Book 3, Hadith 1128 |