Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5227 |
In-book reference | : Book 48, Hadith 188 |
English translation | : Vol. 6, Book 48, Hadith 5229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5321 |
In-book reference | : Book 48, Hadith 282 |
English translation | : Vol. 6, Book 48, Hadith 5323 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5350 |
In-book reference | : Book 48, Hadith 311 |
English translation | : Vol. 6, Book 48, Hadith 5352 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5691 |
In-book reference | : Book 51, Hadith 153 |
English translation | : Vol. 6, Book 51, Hadith 5694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 129 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Vol. 1, Book 1, Hadith 129 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 382 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Vol. 1, Book 3, Hadith 382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 708 |
In-book reference | : Book 8, Hadith 21 |
English translation | : Vol. 1, Book 8, Hadith 709 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 850 |
In-book reference | : Book 10, Hadith 74 |
English translation | : Vol. 1, Book 10, Hadith 851 |
Narrated Thawban:
The Messenger of Allah (saws) said: Three things one is not allowed to do: supplicating Allah specifically for himself and ignoring others while leading people in prayer; if he did so, he deceived them; looking inside a house before taking permission: if he did so, it is as if he entered the house, saying prayer while one is feeling the call of nature until one eases oneself.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 90 |
In-book reference | : Book 1, Hadith 90 |
English translation | : Book 1, Hadith 90 |
Narrated Abdullah ibn Mas'ud:
Alqamah and al-Aswad sought permission from Abdullah (ibn Mas'ud) for admission, and we remained sitting at his door for a long time. A slave-girl came out and gave them permission (to enter). He (Ibn Mas'ud) then got up and prayed (standing) between me (al-Aswad) and him (Alqamah). He then said: I witnessed the Messenger of Allah (saws) doing similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 613 |
In-book reference | : Book 2, Hadith 223 |
English translation | : Book 2, Hadith 613 |
Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (saws) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1831 |
In-book reference | : Book 11, Hadith 111 |
English translation | : Book 10, Hadith 1827 |
Narrated Abdullah ibn Ja'far:
The Prophet (saws) gave the children of Ja'far three day' time to visit them. He then came to visit them, and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4192 |
In-book reference | : Book 35, Hadith 34 |
English translation | : Book 34, Hadith 4180 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1592 |
In-book reference | : Book 9, Hadith 37 |
English translation | : Book 9, Hadith 1588 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4477 |
In-book reference | : Book 40, Hadith 127 |
English translation | : Book 39, Hadith 4462 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4657 |
In-book reference | : Book 42, Hadith 62 |
English translation | : Book 41, Hadith 4640 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3839 |
In-book reference | : Book 28, Hadith 104 |
English translation | : Book 27, Hadith 3830 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4781 |
In-book reference | : Book 43, Hadith 9 |
English translation | : Book 42, Hadith 4763 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2977 |
In-book reference | : Book 20, Hadith 50 |
English translation | : Book 19, Hadith 2971 |
Abu Hurairah said:
Abu 'Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten (dirhams).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3437 |
In-book reference | : Book 24, Hadith 22 |
English translation | : Book 23, Hadith 3430 |
A ‘mash transmitted this tradition saying:
The narrator Waki’ said: I saw ‘ Ali perform ablution and wash the upper part of his feet, and say : Had I not seen the Messenger of Allah(saws) doing like this –and he narrated the tradition in full.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 164 |
In-book reference | : Book 1, Hadith 164 |
English translation | : Book 1, Hadith 164 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2286 |
In-book reference | : Book 13, Hadith 112 |
English translation | : Book 12, Hadith 2279 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2112 |
In-book reference | : Book 12, Hadith 67 |
English translation | : Book 11, Hadith 2107 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1509 |
In-book reference | : Book 8, Hadith 94 |
English translation | : Book 8, Hadith 1504 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3029 |
In-book reference | : Book 20, Hadith 102 |
English translation | : Book 19, Hadith 3023 |
صحيح ق المرفوع منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1127 |
In-book reference | : Book 2, Hadith 738 |
English translation | : Book 2, Hadith 1122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 367 |
In-book reference | : Book 1, Hadith 101 |
English translation | : Vol. 1, Book 1, Hadith 367 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 623 |
In-book reference | : Book 1, Hadith 357 |
English translation | : Vol. 1, Book 1, Hadith 623 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1932 |
In-book reference | : Book 9, Hadith 88 |
English translation | : Vol. 3, Book 9, Hadith 1932 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2123 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 3, Book 11, Hadith 2123 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2451 |
In-book reference | : Book 16, Hadith 16 |
English translation | : Vol. 3, Book 16, Hadith 2451 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2710 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Vol. 3, Book 22, Hadith 2710 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1734 |
In-book reference | : Book 7, Hadith 97 |
English translation | : Vol. 1, Book 7, Hadith 1734 |
Another chain from 'Abdullah bin Busr, from his sister who said: "The Messenger of Allah (SAW) said," and he mentioned similarly.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1726 |
In-book reference | : Book 7, Hadith 89 |
English translation | : Vol. 1, Book 7, Hadith 1726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3195 |
In-book reference | : Book 27, Hadith 34 |
English translation | : Vol. 4, Book 27, Hadith 3195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3240 |
In-book reference | : Book 28, Hadith 41 |
English translation | : Vol. 4, Book 28, Hadith 3240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3106 |
In-book reference | : Book 25, Hadith 225 |
English translation | : Vol. 4, Book 25, Hadith 3106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 963 |
In-book reference | : Book 5, Hadith 161 |
English translation | : Vol. 1, Book 5, Hadith 963 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4163 |
In-book reference | : Book 37, Hadith 64 |
English translation | : Vol. 5, Book 37, Hadith 4163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4168 |
In-book reference | : Book 37, Hadith 69 |
English translation | : Vol. 5, Book 37, Hadith 4168 |
Grade: | Sahih hadeeth) (Darussalam) |
Reference | : Musnad Ahmad 373 |
In-book reference | : Book 2, Hadith 275 |
Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
Reference | : Musnad Ahmad 494 |
In-book reference | : Book 4, Hadith 87 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 601 |
In-book reference | : Book 5, Hadith 38 |
Grade: | Sahih Hadeeth and Da'if (Darussalam)l (Darussalam) |
Reference | : Musnad Ahmad 636 |
In-book reference | : Book 5, Hadith 73 |
Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Shareek and Ali bin Alqamah is unknown) (Darussalam) |
Reference | : Musnad Ahmad 766 |
In-book reference | : Book 5, Hadith 198 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1035 |
In-book reference | : Book 5, Hadith 455 |
Grade: | Lts isnad is Da'if like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1382 |
In-book reference | : Book 6, Hadith 2 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 259 |
In-book reference | : Book 2, Hadith 56 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 146 |
In-book reference | : Book 1, Hadith 139 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1717 |
In-book reference | : Book 5, Hadith 189 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2819 |
In-book reference | : Book 11, Hadith 58 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3117 |
In-book reference | : Book 13, Hadith 38 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2644 |
In-book reference | : Book 10, Hadith 135 |
وَفِي المصابيح عَن سُبْرَة بن معبد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 572, 573 |
In-book reference | : Book 4, Hadith 9 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1783 |
In-book reference | : Book 6, Hadith 12 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1845 |
In-book reference | : Book 6, Hadith 72 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1943 |
In-book reference | : Book 6, Hadith 168 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4344 |
In-book reference | : Book 22, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4399 |
In-book reference | : Book 22, Hadith 89 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 377 |
In-book reference | : Book 20, Hadith 6 |
English translation | : Book 20, Hadith 377 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 556 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 30, Hadith 556 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 705 |
In-book reference | : Book 31, Hadith 102 |
English translation | : Book 31, Hadith 705 |
Sunnah.com reference | : Book 16, Hadith 37 |
English translation | : Book 16, Hadith 1516 |
Arabic reference | : Book 16, Hadith 1472 |
Sunnah.com reference | : Book 8, Hadith 175 |
English translation | : Book 8, Hadith 1123 |
Arabic reference | : Book 8, Hadith 1112 |
Burud: Plural of Barid, which means three Farsakh, and one Farsakh is equal to three miles.
Sunnah.com reference | : Book 2, Hadith 354 |
English translation | : Book 2, Hadith 435 |
Arabic reference | : Book 2, Hadith 440 |
Reference | : Hisn al-Muslim 114 |
Yahya related to me from Malik, "The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children, the male takes the portion of two females. If there are only females, and there are more than two, they get two thirds of what is left between them. If there is only one, she gets a half. If someone shares with the children, who has a fixed share and there are males among them, the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance.
"When there are no children, grandchildren through sons have the same position as children, so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons, and there is a male among the children, then the grandchildren through sons do not share in the inheritance with him.
"If there is no surviving male among the children, and there are two or more daughters, the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased, or further than them. His presence gives access to whatever is left over, if any, to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over, they divide it among them, and the male takes the portion of two females. If nothing is left over, they have nothing.
"If the only descendant is a daughter, she takes half, and if there are one or more grand-daughters through a son who are in the same position to the deceased, they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased, they have no share and no sixth .
"If there is a surplus after the allotting of shares to the people with fixed shares, the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus, they have nothing. That is because Allah, the Blessed, the Exalted, said in His Book, 'Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one, she has a half.' (Sura 4 ayat 10)
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3299 |
In-book reference | : Book 47, Hadith 351 |
English translation | : Vol. 5, Book 44, Hadith 3299 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 748 |
In-book reference | : Book 4, Hadith 176 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2969 |
In-book reference | : Book 55, Hadith 23 |
USC-MSA web (English) reference | : Book 42, Hadith 7079 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he had finished the prayers he was asked, "O Allah's Apostle! Has there been any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so much." So the Prophet bent his legs, faced the Qibla and performed two prostration's (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying: 'As-Salamu `Alaikum- Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu).
Reference | : Sahih al-Bukhari 401 |
In-book reference | : Book 8, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 394 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab prayed two rakas with the people of Makka, and then, when he had finished, he said, "People of Makka, complete your prayer, becausewe are a group of travellers." Later, Umar prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
Malik was asked whether the people of Makka should pray two rakas at Arafa or four, and whether the amir of the hajj, if he was a Makkan, should pray dhuhr and asr with four rakas or two, and also how the people of Makka who were living (at Mina) should pray, and he said, "The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there, and should shorten the prayer until they return to Makka. The amir of the hajj, if he is a Makkan, should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina, and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa."
USC-MSA web (English) reference | : Book 20, Hadith 212 |
Arabic reference | : Book 20, Hadith 910 |
Yahya related to me from Malik that
Yahya ibn Said heard Ata ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night, and saying that this was in the early period (of Islam).
Malik said, "The explanation of the hadith where the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to delay the stoning of the jamras is, in our view, and Allah knows best, that they threw stones on the day of sacrifice, and then threw again two days later, which was the first possible day for leaving, and this throwing was for the day which had passed. They then threw again for the day itself, because it is only possible for someone to make up for something which is obligatory for him, and when something obligatory passes someone by (without him doing it) he must necessarily make it up afterwards (and not beforehand). So (in the case of the camel-herders), if it seemed appropriate for them to leave that day, they would have done all that they were supposed to do, and if they were to stay until the following day, they would throw stones with everybody else on the second and last day for leaving, and then leave."
USC-MSA web (English) reference | : Book 20, Hadith 228 |
Arabic reference | : Book 20, Hadith 925 |
Narrated `Aisha:
The Prophet used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet turn in repentance to Allah.' (66.1-4) The two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk honey." Hisham said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so do not inform anybody of that."
Reference | : Sahih al-Bukhari 6691 |
In-book reference | : Book 83, Hadith 68 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 682 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns." The Prophet added, "One of their rights is that they should be milked while water is kept in front of them." The Prophet added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him. 'I can't help you, for I conveyed Allah's Message to you.' Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say "O Muhammad! (please intercede for me)." I will say to him, "I can't help you for I conveyed Allah's message to you."
Reference | : Sahih al-Bukhari 1402 |
In-book reference | : Book 24, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 485 |
(deprecated numbering scheme) |
Narrated `Aisha:
We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for `Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for `Umra." Some of the people assumed Ihram for `Umra while others for Hajj. I was amongst those who had assumed Ihram for `Umra. I got my menses before entering Mecca, and was menstruating till the day of `Arafat. I complained to Allah's Apostle about it, he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent `Abdur Rahman with me to at-Tan`im. The sub-narrator adds: He (`Abdur-Rahman) let her ride behind him. And she assumed Ihram for `Umra in lieu of the abandoned one. Aisha completed her Hajj and `Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.
Reference | : Sahih al-Bukhari 1786 |
In-book reference | : Book 26, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 14 |
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Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
Reference | : Sahih al-Bukhari 1840 |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
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Kuraib reported that he asked Usama b. Zaid (Allah be pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (may peace be upon him)? He said:
Reference | : Sahih Muslim 1280e |
In-book reference | : Book 15, Hadith 307 |
USC-MSA web (English) reference | : Book 7, Hadith 2944 |
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Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1449c |
In-book reference | : Book 17, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 3413 |
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Anas (b. Malik) reported Allah's Messenger (may peace be upon him) having said on the day of Nahr (Sacrifice):
Reference | : Sahih Muslim 1962a |
In-book reference | : Book 35, Hadith 16 |
USC-MSA web (English) reference | : Book 22, Hadith 4833 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 2201c |
In-book reference | : Book 39, Hadith 89 |
USC-MSA web (English) reference | : Book 26, Hadith 5460 |
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Anas reported that Allah's Messenger (may peace be upon him) had the best disposition amongst people. He sent me on an errand one day, and I said:
قَالَ أَنَسٌ وَاللَّهِ لَقَدْ خَدَمْتُهُ تِسْعَ سِنِينَ مَا عَلِمْتُهُ قَالَ لِشَىْءٍ صَنَعْتُهُ لِمَ فَعَلْتَ كَذَا وَكَذَا أَوْ لِشَىْءٍ تَرَكْتُهُ هَلاَّ فَعَلْتَ كَذَا وَكَذَا .
Reference | : Sahih Muslim 2310a, 2309e |
In-book reference | : Book 43, Hadith 74 |
USC-MSA web (English) reference | : Book 30, Hadith 5724 |
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Ibn Abbas reported with regard to the words:
Reference | : Sahih Muslim 448b |
In-book reference | : Book 4, Hadith 167 |
USC-MSA web (English) reference | : Book 4, Hadith 901 |
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Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3320 |
In-book reference | : Book 47, Hadith 372 |
English translation | : Vol. 5, Book 44, Hadith 3320 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 165 |
In-book reference | : Introduction, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 884 |
In-book reference | : Book 11, Hadith 9 |
English translation | : Vol. 2, Book 11, Hadith 885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 449 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Vol. 1, Book 5, Hadith 450 |
Narrated Aisha, Ummul Mu'minin:
Ghudayf ibn al-Harith reported: I asked Aisha: Have you seen the Messenger of Allah (saws) washing (because of defilement) at the beginning of the night or at the end?
She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end.
Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative.
I again asked her: What do you think, did the Messenger of Allah (saws) say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end?
She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative.
Again I asked her: What do you think, did the Messenger of Allah (saws) recite the Qur'an (in the prayer) loudly or softly?
She replied: Sometimes he would recite loudly and sometimes softly.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 226 |
In-book reference | : Book 1, Hadith 226 |
English translation | : Book 1, Hadith 226 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2111 |
In-book reference | : Book 12, Hadith 66 |
English translation | : Book 11, Hadith 2106 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1822 |
In-book reference | : Book 8, Hadith 40 |
English translation | : Vol. 3, Book 8, Hadith 1822 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4300 |
In-book reference | : Book 37, Hadith 201 |
English translation | : Vol. 5, Book 37, Hadith 4300 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2617 |
In-book reference | : Book 10, Hadith 109 |
Reference | : Mishkat al-Masabih 726 |
In-book reference | : Book 4, Hadith 155 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1116 |
In-book reference | : Book 4, Hadith 533 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 639 |
In-book reference | : Book 31, Hadith 36 |
English translation | : Book 31, Hadith 639 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 893 |
In-book reference | : Book 38, Hadith 6 |
English translation | : Book 38, Hadith 893 |
Reference | : Hisn al-Muslim 118 |
Narrated Ibn `Abbas:
`Umar asked the people regarding Allah's Statement: 'When comes the Help of Allah (to you O Muhammad against your enemies) and the conquest of Mecca.' (110.1) They replied, "It indicates the future conquest of towns and palaces (by Muslims)." `Umar said, "What do you say about it, O Ibn `Abbas?" I replied, "(This Surat) indicates the termination of the life of Muhammad. Through it he was informed of the nearness of his death."
Reference | : Sahih al-Bukhari 4969 |
In-book reference | : Book 65, Hadith 491 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 493 |
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Narrated Hisham's father:
Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. `Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " `Aisha said, 'O Allah's Apostle! I do not see, but, that your Lord hurries in pleasing you.' "
Reference | : Sahih al-Bukhari 5113 |
In-book reference | : Book 67, Hadith 50 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 48 |
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Narrated Aisha:
That Allah's Apostle said to her, "I know when you are pleased with me or angry with me." I said, "Whence do you know that?" He said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,' but when you are angry with me, then you say, 'No, by the Lord of Abraham.' " Thereupon I said, "Yes (you are right), but by Allah, O Allah's Apostle, I leave nothing but your name."
Reference | : Sahih al-Bukhari 5228 |
In-book reference | : Book 67, Hadith 161 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 155 |
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