[Al- Bukhari].
Reference | : Riyad as-Salihin 1507 |
In-book reference | : Book 16, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1166 |
In-book reference | : Book 12, Hadith 138 |
English translation | : Vol. 2, Book 12, Hadith 1167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1173 |
In-book reference | : Book 12, Hadith 145 |
English translation | : Vol. 2, Book 12, Hadith 1174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1478 |
In-book reference | : Book 16, Hadith 20 |
English translation | : Vol. 2, Book 16, Hadith 1479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5416 |
In-book reference | : Book 49, Hadith 38 |
English translation | : Vol. 6, Book 49, Hadith 5418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3639 |
In-book reference | : Book 30, Hadith 29 |
English translation | : Vol. 4, Book 30, Hadith 3669 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We, therefore, stood, (praying) behind him. He kept silent.
We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i.e. the people stood and they were sitting).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 602 |
In-book reference | : Book 2, Hadith 212 |
English translation | : Book 2, Hadith 602 |
AbuUbaydah reported, on the authority of his father Abdullah (ibn Mas'ud), the Messenger of Allah (saws) as saying:
Abu Dawud said: This tradition has been narrated by 'Abd al-Wahid from Khusaif, but he did not report it as a statement of the Prophet (saws). The version of 'Abd al-Wahid has been corroborated by Sufyan, Sharik, and Isra'il. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1028 |
In-book reference | : Book 2, Hadith 639 |
English translation | : Book 3, Hadith 1023 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3243 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 21, Hadith 3237 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: The first defect that permeated Banu Isra'il was that a man (of them) met another man and said: O so-and-so, fear Allah, and abandon what you are doing, for it is not lawful for you. He then met him the next day and that did not prevent him from eating with him, drinking with him and sitting with him. When they did so. Allah mingled their hearts with each other.
He then recited the verse: "curses were pronounced on those among the children of Isra'il who rejected Faith, by the tongue of David and of Jesus the son of Mary"...up to "wrongdoers".
He then said: By no means, I swear by Allah, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4336 |
In-book reference | : Book 39, Hadith 46 |
English translation | : Book 38, Hadith 4322 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 150 |
In-book reference | : Introduction, Hadith 150 |
English translation | : Vol. 1, Book 1, Hadith 150 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2284 |
In-book reference | : Book 12, Hadith 148 |
English translation | : Vol. 3, Book 12, Hadith 2284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3377 |
In-book reference | : Book 30, Hadith 7 |
English translation | : Vol. 4, Book 30, Hadith 3377 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3057 |
In-book reference | : Book 25, Hadith 176 |
English translation | : Vol. 4, Book 25, Hadith 3057 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1204 |
In-book reference | : Book 49, Hadith 6 |
English translation | : Book 49, Hadith 1204 |
"When the Prophet (saws) arrived in Al-Madinah, they were paying in advance for fruits. So he said: 'Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'"
He said: There are narrations on this topic from Ibn Abi Awfa and 'Abdur-Rahman bin Abza.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (saws) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal's (a narrator) name is 'Abdur-Rahman bin Mut'im.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1311 |
In-book reference | : Book 14, Hadith 114 |
English translation | : Vol. 3, Book 12, Hadith 1311 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1743 |
In-book reference | : Book 5, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1430 |
In-book reference | : Book 14, Hadith 67 |
English translation | : Vol. 2, Book 14, Hadith 1431 |
Narrated Ibn `Abbas:
The Prophet said, "You will be gathered (on the Day of Resurrection) and some people will be driven (by the angels) to the left side (and taken to Hell) whereupon I will say as the pious slave (Jesus) said:- - "And I was a witness over them while I dwelt amongst them...the ALMIGHTY, the All Wise." (5.117-118)
Reference | : Sahih al-Bukhari 4626 |
In-book reference | : Book 65, Hadith 148 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 150 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet used to move his tongue when the divine Inspiration was being revealed to him. (Sufyan, a subnarrator, demonstrated (how the Prophet used to move his lips) and added. "In order to memorize it." So Allah revealed: "Move not your tongue concerning (the Qur'an) to make haste therewith." (75.16)
Reference | : Sahih al-Bukhari 4927 |
In-book reference | : Book 65, Hadith 447 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 449 |
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Sa, id b. jubair reported that it was said to Ibn 'Abbas that Nauf al-Bikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Isra'il. He said:
Reference | : Sahih Muslim 2380b |
In-book reference | : Book 43, Hadith 222 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle said, "If anyone of you, when intending to have a sexual relation (sleep) with his wife, says: Bismillah, Allahumma jannibna ashShaitan, wa Jannib ash-Shaitana ma razaqtana, Satan would never harm that child, should it be ordained that they will have one. (Because of that sleep).
Reference | : Sahih al-Bukhari 7396 |
In-book reference | : Book 97, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 493 |
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Narrated Ibn `Abbas:
The Prophet said, "O Gabriel, what prevents you. from visiting us more often than you do?" Then this Verse was revealed:--'And we angels descend not but by Command of your Lord. To Him belongs what is before us and what is behind us..' (19.64) So this was the answer to Muhammad.
Reference | : Sahih al-Bukhari 7455 |
In-book reference | : Book 97, Hadith 81 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 547 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle entered upon sick man to pay him a visit, and said to him, "Don't worry, Allah willing, (your sickness will be) an expiation for your sins." The man said, "No, it is but a fever that is boiling within an old man and will send him to his grave." On that, the Prophet said, "Then yes, it is so."
Reference | : Sahih al-Bukhari 5662 |
In-book reference | : Book 75, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 566 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Once I stayed overnight at the house of Maimuna and the Prophet was there with her. When it was the last third of the night, or some part of the night, the Prophet got up looking towards the sky and recited: 'Verily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.' (3.190)
Reference | : Sahih al-Bukhari 6215 |
In-book reference | : Book 78, Hadith 239 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 234 |
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Narrated Ibn `Abbas:
I prayed with the Prophet one night and stood on his left side. Allah's Apostle caught hold of my head from behind and drew me to his right and then offered the prayer and slept. Later the Mu'adh-dhin came and the Prophet stood up for prayer without performing ablution.
Reference | : Sahih al-Bukhari 726 |
In-book reference | : Book 10, Hadith 120 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 693 |
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Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said:
Reference | : Sahih Muslim 1132a |
In-book reference | : Book 13, Hadith 168 |
USC-MSA web (English) reference | : Book 6, Hadith 2524 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1240d |
In-book reference | : Book 15, Hadith 220 |
USC-MSA web (English) reference | : Book 7, Hadith 2861 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1202c |
In-book reference | : Book 22, Hadith 81 |
USC-MSA web (English) reference | : Book 10, Hadith 3834 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) said:
Reference | : Sahih Muslim 1629 |
In-book reference | : Book 25, Hadith 15 |
USC-MSA web (English) reference | : Book 13, Hadith 4000 |
(deprecated numbering scheme) |
Ibn Abbas reported that Nabidh was prepared from raisins for Allah's Messenger (may peace be upon him) in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.
Reference | : Sahih Muslim 2004d |
In-book reference | : Book 36, Hadith 103 |
USC-MSA web (English) reference | : Book 23, Hadith 4974 |
(deprecated numbering scheme) |
Ibn Abbas reported that Allah's Messenger (may peace be upon him) saw an ass which had been cauterised on the face. He disapproved of it saying:
Reference | : Sahih Muslim 2118 |
In-book reference | : Book 37, Hadith 164 |
USC-MSA web (English) reference | : Book 24, Hadith 5284 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 583b |
In-book reference | : Book 5, Hadith 155 |
USC-MSA web (English) reference | : Book 4, Hadith 1210 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3348 |
In-book reference | : Book 47, Hadith 400 |
English translation | : Vol. 5, Book 44, Hadith 3348 |
Reference | : Sunan an-Nasa'i 2856 |
In-book reference | : Book 24, Hadith 239 |
English translation | : Vol. 3, Book 24, Hadith 2859 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1904 |
In-book reference | : Book 21, Hadith 87 |
English translation | : Vol. 3, Book 21, Hadith 1905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3067 |
In-book reference | : Book 24, Hadith 450 |
English translation | : Vol. 3, Book 24, Hadith 3069 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3655 |
In-book reference | : Book 30, Hadith 45 |
English translation | : Vol. 4, Book 30, Hadith 3685 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 752 |
In-book reference | : Book 9, Hadith 11 |
English translation | : Vol. 1, Book 9, Hadith 753 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4707 |
In-book reference | : Book 42, Hadith 112 |
English translation | : Book 41, Hadith 4690 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1068 |
In-book reference | : Book 2, Hadith 679 |
English translation | : Book 2, Hadith 1063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 423 |
In-book reference | : Book 1, Hadith 157 |
English translation | : Vol. 1, Book 1, Hadith 423 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1098 |
In-book reference | : Book 5, Hadith 296 |
English translation | : Vol. 1, Book 5, Hadith 1098 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1582 |
In-book reference | : Book 6, Hadith 150 |
English translation | : Vol. 1, Book 6, Hadith 1582 |
Grade: | Sahih (Darussalam) [ al Bukhari (581) and Muslim (826)] (Darussalam) |
Reference | : Musnad Ahmad 110 |
In-book reference | : Book 2, Hadith 28 |
Grade: | Sahih (Darussalam) because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 291 |
In-book reference | : Book 2, Hadith 199 |
Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | إسنادہ ضعيف جدًا (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 183 |
In-book reference | : Book 1, Hadith 175 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2349 |
In-book reference | : Book 9, Hadith 122 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2605 |
In-book reference | : Book 10, Hadith 97 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1068 |
In-book reference | : Book 4, Hadith 486 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 702 |
In-book reference | : Book 31, Hadith 99 |
English translation | : Book 31, Hadith 702 |
Sunnah.com reference | : Book 10, Hadith 49 |
English translation | : Book 10, Hadith 1289 |
Arabic reference | : Book 10, Hadith 1250 |
Sunnah.com reference | : Book 8, Hadith 127 |
English translation | : Book 8, Hadith 1084 |
Arabic reference | : Book 8, Hadith 1073 |
From Tawus, that a man came to Ibn 'Umar and said: "Did the Messenger of Allah (saws) prohibit Nabidh prepared in eartherware vessels?" He said: "Yes" So Tawus said: "I heard that from him, by Allah."
He said: There are narrations on this topic from Ibn Abu Awfa, Abu Sa'eed, Suwaid, 'Aishah, Ibn Az-Zubair, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1867 |
In-book reference | : Book 26, Hadith 7 |
English translation | : Vol. 3, Book 24, Hadith 1867 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3108 |
In-book reference | : Book 47, Hadith 160 |
English translation | : Vol. 5, Book 44, Hadith 3108 |
Grade: | Sahih (Darussalam) [, al Bukhari (5835) (Darussalam) |
Reference | : Musnad Ahmad 321 |
In-book reference | : Book 2, Hadith 227 |
Narrated Abu Burda Bin Abi Musa Al-Ash`ari:
`Abdullah bin `Umar said to me, "Do you know what my father said to your father once?" I said, "No." He said, "My father said to your father, 'O Abu Musa, will it please you that we will be rewarded for our conversion to Islam with Allah's Apostle and our migration with him, and our Jihad with him and all our good deeds which we did, with him, and that all the deeds we did after his death will be disregarded whether good or bad?' Your father (i.e. Abu Musa) said, 'No, by Allah, we took part in Jihad after Allah's Apostle , prayed and did plenty of good deeds, and many people have embraced Islam at our hands, and no doubt, we expect rewards from Allah for these good deeds.' On that my father (i.e. `Umar) said, 'As for myself, By Him in Whose Hand `Umar's soul is, I wish that the deeds done by us at the time of the Prophet remain rewardable while whatsoever we did after the death of the Prophet be enough to save us from Punishment in that the good deeds compensate for the bad ones.' " On that I said (to Ibn `Umar), "By Allah, your father was better than my father!"
Reference | : Sahih al-Bukhari 3915 |
In-book reference | : Book 63, Hadith 140 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 254 |
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Narrated (Abdullah) bin `Umar:
The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.
Reference | : Sahih al-Bukhari 4400 |
In-book reference | : Book 64, Hadith 423 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 683 |
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Narrated Abu Wail:
Abdullah (bin Mas'ud) said, "Whoever took a false oath in order to grab somebody's property will meet Allah while Allah will be angry with him." Allah revealed the following verse to confirm that:--"Verily! Those who purchase a small gain at the cost of Allah's covenant And their oaths...a painful torment." (3.77)
Al-Ash'ath bin Qais came to us and asked as to what Abu Abdur-Rehman (i.e. Ibn Mas'ud) was telling you." We related the story to him. On that he said, "He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah's Apostle. Allah's Apostle said (to me), "Produce two witnesses (to support your claim); otherwise the defendant has the right to take an oath (to refute your claim).' I said, 'The defendant would not mind to take a false oath." Allah's Apostle then said, 'Whoever took a false oath in order to grab someone else's property will meet Allah, Allah will be angry with him.' Allah then revealed what Confirmed it." Al-Ash'ath then recited the following Verse:--"Verily! Those who purchase a small gain at the cost of Allah's covenant, And their oaths . . . (to) . . . they shall have a painful torment!' (3.77) (See Hadith No. 546)
Reference | : Sahih al-Bukhari 2515, 2516 |
In-book reference | : Book 48, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 692 |
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Narrated 'Is-haq bin `Abdullah bin Al Talha:
I heard Anas bin Malik saying, "Abu Talha had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden, and it was in front of the Mosque of the Prophet . Allah's Apostle used to go there and used to drink its nice water." Anas added, "When these verses were revealed:--'By no means shall you Attain righteousness unless You spend (in charity) of that Which you love. ' (3.92) Abu Talha said to Allah's Apostle 'O Allah's Apostle! Allah, the Blessed, the Superior says: By no means shall you attain righteousness, unless you spend (in charity) of that which you love. And no doubt, Bairuha' garden is the most beloved of all my property to me. So I want to give it in charity in Allah's Cause. I expect its reward from Allah. O Allah's Apostle! Spend it where Allah makes you think it feasible.' On that Allah's Apostle said, 'Bravo! It is useful property. I have heard what you have said (O Abu Talha), and I think it would be proper if you gave it to your Kith and kin.' Abu Talha said, I will do so, O Allah's Apostle.' Then Abu Talha distributed that garden amongst his relatives and his cousins."
Reference | : Sahih al-Bukhari 1461 |
In-book reference | : Book 24, Hadith 63 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 540 |
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Narrated Sa`id bin Abu Sa`id Al-Maqburi:
Abu Shuraih, Al-`Adawi said that he had said to `Amr bin Sa`id when he was sending the troops to Mecca (to fight `Abdullah bin Az-Zubair), "O Chief! Allow me to tell you what Allah's Apostle said on the day following the Conquest of Mecca. My ears heard that and my heart understood it thoroughly and I saw with my own eyes the Prophet when he, after Glorifying and Praising Allah, started saying, 'Allah, not the people, made Mecca a sanctuary, so anybody who has belief in Allah and the Last Day should neither shed blood in it, nor should he cut down its trees. If anybody tells (argues) that fighting in it is permissible on the basis that Allah's Apostle did fight in Mecca, say to him, 'Allah allowed His Apostle and did not allow you.' "Allah allowed me only for a few hours on that day (of the conquest) and today its sanctity is valid as it was before. So, those who are present should inform those who are absent (concerning this fact." Abu Shuraih was asked, "What did `Amr reply?" He said, (`Amr said) 'O Abu Shuraih! I know better than you in this respect Mecca does not give protection to a sinner, a murderer or a thief."
Reference | : Sahih al-Bukhari 1832 |
In-book reference | : Book 28, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 58 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ata ibn Abdullah al-Khurasani that Said ibn al-Musayyab said, "A bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, beating his breast and tearing out his hair and saying, 'I am destroyed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why is that?', and he said, 'I had intercourse with my wife while fasting in Ramadan.' The Messenger of Allah, may Allah bless him and grant him peace, asked him, 'Are you able to free a slave?', and the man said, 'No.' Then he asked him, 'Are you able to give away a camel?', and the man replied, 'No.' He said, 'Sit own,' and someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said to the man, 'Take this and give it away as sadaqa.' The man said, 'There is no one more needy than me,' and (the Messenger of Allah, may Allah bless him and grant him peace), said, 'Eat them, and fast one day for the day when you had intercourse.' "
Malik said that Ata said that he had asked Said ibn al-Musayyab how many dates there were in that basket, and he said, "Between fifteen and twenty sas.''
USC-MSA web (English) reference | : Book 18, Hadith 29 |
Arabic reference | : Book 18, Hadith 663 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1433 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Vol. 3, Book 15, Hadith 1433 |
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1233 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 1, Book 12, Hadith 1233 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2393 |
In-book reference | : Book 22, Hadith 304 |
English translation | : Vol. 3, Book 22, Hadith 2395 |
Narrated Qaylah bint Makhramah:
Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father.
She reported to them, saying: We came upon the Messenger of Allah (saws). My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wa'il. He took the oath of allegiance of Islam for himself and for his people.
He then said: Messenger of Allah (saws), write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna' to the effect that not one of them will cross it in our direction except a traveller or a passer-by.
He said: Write down ad-Dahna' for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home.
I said: Messenger of Allah, he did not ask you for a true border when he asked you. This land of Dahna' is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it.
He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3070 |
In-book reference | : Book 20, Hadith 143 |
English translation | : Book 19, Hadith 3064 |
Narrated Jabir ibn Atik:
The Messenger of Allah (saws) came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah (saws) called him loudly, but he did not respond.
He uttered the Qur'anic verse "We belong to Allah and to Him do we return" and he said: We have been dominated against you, AburRabi'. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah (saws) said: Leave them, when the divine decree is made, no woman should weep.
They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah (saws) said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom?
They said: Being killed in the cause of Allah.
The Messenger of Allah (saws) said: There are seven types of martyrdom in addition to being killed in Allah's cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3111 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Book 20, Hadith 3105 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, "Do you include sakhlas even though you do not take them (as payment)?" He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, "Yes, you include a sakhla which the shepherd is carrying, but you do not take it. Neither do you take an akula, or a rubba, or a makhid, or male sheep and goats in their second and third years, and this is a just compromise between the young of sheep and goats and the best of them."
Malik said, "A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring, a makhid is a pregnant ewe or goat, and an akula is a sheep or goat that is being fattened for meat."
Malik said, about a man who had sheep and goats on which he did not have to pay any zakat, but which increased by birth to a zakatable amount on the day before the zakat collector came to them, "If the number of sheep and goats along with their (newborn) offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them, or is given them, or inherits them. Rather, it is like when merchandise whose value does not come to a zakatable amount is sold, and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital, taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it."
Malik said, "The young of sheep and goats are part of the flock, in the same way that profit from wealth is part of that wealth. There is, however, one difference, in that when a man has a zakatable amount of gold and silver, and then acquires an additional amount of wealth, he leaves aside the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats, or cattle, or camels, and then acquires another camel, cow, sheep or goat, pays zakat on it at the same time that he pays the zakat on the others of its kind, if he already has a zakatable amount of livestock of that particular kind."
Malik said, "This is the best of what I have heard about this. "
USC-MSA web (English) reference | : Book 17, Hadith 26 |
Arabic reference | : Book 17, Hadith 604 |
Narrated Muhammad bin `Ali:
`Ali was told that Ibn `Abbas did not see any harm in the Mut'a marriage. `Ali said, "Allah's Apostle forbade the Mut'a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey's meat." Some people said, "If one, by a tricky way, marries temporarily, his marriage is illegal." Others said, "The marriage is valid but its condition is illegal."
Reference | : Sahih al-Bukhari 6961 |
In-book reference | : Book 90, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 91 |
(deprecated numbering scheme) |
Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 819a |
In-book reference | : Book 6, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1785 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2620 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 3, Book 24, Hadith 2621 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 507 |
In-book reference | : Book 1, Hadith 241 |
English translation | : Vol. 1, Book 1, Hadith 507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3090 |
In-book reference | : Book 25, Hadith 209 |
English translation | : Vol. 4, Book 25, Hadith 3090 |
Grade: | Sahih (Darussalam) [ al Bukhari (402)] (Darussalam) |
Reference | : Musnad Ahmad 161 |
In-book reference | : Book 2, Hadith 78 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 458 |
In-book reference | : Book 3, Hadith 162 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1128 |
In-book reference | : Book 4, Hadith 545 |
وَهُوَ عَن ابْن عَبَّاس مُتَّصِلا
صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1398, 1399 |
In-book reference | : Book 4, Hadith 800 |
Reference | : Mishkat al-Masabih 4260 |
In-book reference | : Book 21, Hadith 96 |
Narrated Ibn `Abbas:
`Umar said, "When the Prophet died I said to Abu Bakr, 'Let us go to our Ansari brethren.' We met two pious men from them, who had fought in the battle of Badr." When I mentioned this to `Urwa bin Az-Zubair, he said, "Those two pious men were 'Uwaim bin Sa`ida and Manbin Adi."
Reference | : Sahih al-Bukhari 4021 |
In-book reference | : Book 64, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 356 |
(deprecated numbering scheme) |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1259 |
In-book reference | : Book 54, Hadith 1 |
English translation | : Book 54, Hadith 1259 |
Sunnah.com reference | : Book 2, Hadith 308 |
English translation | : Book 2, Hadith 399 |
Arabic reference | : Book 2, Hadith 404 |
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Reference | : Sahih Muslim 8a |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Book 1, Hadith 1 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When (my daughter) Hafsa bint `Umar lost her husband Khunais bin Hudhaifa As-Sahrni who was one of the companions of Allah's Apostle and had fought in the battle of Badr and had died in Medina, I met `Uthman bin `Affan and suggested that he should marry Hafsa saying, "If you wish, I will marry Hafsa bint `Umar to you,' on that, he said, 'I will think it over.' I waited for a few days and then he said to me. 'I am of the opinion that I shall not marry at present.' Then I met Abu Bakr and said, 'if you wish, I will marry you, Hafsa bint `Umar.' He kept quiet and did not give me any reply and I became more angry with him than I was with `Uthman . Some days later, Allah's Apostle demanded her hand in marriage and I married her to him. Later on Abu Bakr met me and said, "Perhaps you were angry with me when you offered me Hafsa for marriage and I gave no reply to you?' I said, 'Yes.' Abu Bakr said, 'Nothing prevented me from accepting your offer except that I learnt that Allah's Apostle had referred to the issue of Hafsa and I did not want to disclose the secret of Allah's Apostle , but had he (i.e. the Prophet) given her up I would surely have accepted her."
Reference | : Sahih al-Bukhari 4005 |
In-book reference | : Book 64, Hadith 56 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 342 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1778 |
In-book reference | : Book 6, Hadith 7 |
Narrated Ibn `Abbas:
When Allah's Apostle arrived at Medina, he found the Jews observing the fast on the day of 'Ashura' (10th of Muharram). The Prophet asked them (about it) and they replied, "This is the day when Moses became victorious over Pharaoh." The Prophet said (to the Muslims), "We are nearer to Moses than they, so fast on this day."
Reference | : Sahih al-Bukhari 4737 |
In-book reference | : Book 65, Hadith 259 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 261 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."
Reference | : Sahih al-Bukhari 84 |
In-book reference | : Book 3, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 84 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, when intending to have a sexual intercourse with his wife, says: 'Bismillah, Allahumma jannibna-sh-shaitan, wa jannibi-sh-shaitan ma razaqtana,' and if the couple are destined to have a child (out of that very sexual relation), then Satan will never be able to harm that child."
Reference | : Sahih al-Bukhari 6388 |
In-book reference | : Book 80, Hadith 83 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 397 |
(deprecated numbering scheme) |
Narrated Ash-Shaibani:
Ash Shu`bi said, "I was informed by a man who had seen the Prophet going to a grave that was separate from the other graves and he aligned the people in rows and said four Takbir." I said, "O Abu `Amr! who narrated (that) to you"? He said, "Ibn `Abbas. "
Reference | : Sahih al-Bukhari 1319 |
In-book reference | : Book 23, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 405 |
(deprecated numbering scheme) |
Narrated Ibn ' `Abbas:
Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
Reference | : Sahih al-Bukhari 1770 |
In-book reference | : Book 25, Hadith 246 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 822 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, when having sexual relation with his wife, say: 'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."
Reference | : Sahih al-Bukhari 3271 |
In-book reference | : Book 59, Hadith 81 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 493 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, on having sexual relation with his wife, says: 'O Allah! Protect me from Satan, and prevent Satan from approaching the offspring you are going to give me,' and if it happens that the lady conceives a child, Satan will neither harm it nor be given power over it."
Reference | : Sahih al-Bukhari 3283 |
In-book reference | : Book 59, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 503 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to recite in the two (supererogatory) rak'ahs of the dawn prayer:
Reference | : Sahih Muslim 727b |
In-book reference | : Book 6, Hadith 122 |
USC-MSA web (English) reference | : Book 4, Hadith 1577 |
(deprecated numbering scheme) |
Ibn Abbas reported:
Reference | : Sahih Muslim 879a |
In-book reference | : Book 7, Hadith 81 |
USC-MSA web (English) reference | : Book 4, Hadith 1910 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Messenger (may peace be upon him) came to (Medina) and the people were paying in advance (for the fruits, etc.), he said to them:
Reference | : Sahih Muslim 1604b |
In-book reference | : Book 22, Hadith 158 |
USC-MSA web (English) reference | : Book 10, Hadith 3907 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 77 |
In-book reference | : Book 1, Hadith 77 |
English translation | : Vol. 1, Book 1, Hadith 77 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1057 |
In-book reference | : Book 10, Hadith 93 |
English translation | : Vol. 2, Book 5, Hadith 1057 |
"We used to say that the participants of Badr on the Day of Badr were like the number of companions of Talut, three hundred and thirteen men."
[He said:] There is something on this topic from Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ath-Thawri and others reported it from Abu Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1598 |
In-book reference | : Book 21, Hadith 60 |
English translation | : Vol. 3, Book 19, Hadith 1598 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2948 |
In-book reference | : Book 46, Hadith 22 |
English translation | : Vol. 5, Book 43, Hadith 2948 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2964 |
In-book reference | : Book 47, Hadith 16 |
English translation | : Vol. 5, Book 44, Hadith 2964 |