صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4200 |
In-book reference | : Book 21, Hadith 39 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4044 |
In-book reference | : Book 19, Hadith 254 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 4 |
Arabic/English book reference | : Book 53, Hadith 1247 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4030 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 5, Book 36, Hadith 4030 |
Narrated Aisha:
(wife of the Prophet) Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah's Apostle visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the chief of the Qara tribe, who asked Abu Bakr, "Where are you going?" Abu Bakr said, "My people have turned me out of the country and I would like to tour the world and worship my Lord." Ibn Ad- Daghna said, "A man like you will not go out, nor will he be turned out as you help the poor earn their living, keep good relation with your Kith and kin, help the disabled (or the dependents), provide guests with food and shelter, and help people during their troubles. I am your protector. So, go back and worship your Lord at your home." Ibn Ad-Daghna went along with Abu Bakr and took him to the chiefs of Quraish saying to them, "A man like Abu Bakr will not go out, nor will he be turned out. Do you turn out a man who helps the poor earn their living, keeps good relations with Kith and kin, helps the disabled, provides guests with food and shelter, and helps the people during their troubles?" So, Quraish allowed Ibn Ad-Daghna's guarantee of protection and told Abu- Bakr that he was secure, and said to Ibn Ad-Daghna, "Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly, for we fear that our sons and women may follow him." Ibn Ad-Daghna told Abu Bakr of all that, so Abu- Bakr continued worshipping his Lord in his house and did not pray or recite Qur'an aloud except in his house. Later on Abu Bakr had an idea of building a mosque in the court yard of his house. He fulfilled that idea and started praying and reciting Qur'an there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Qur'an. This horrified the pagan chiefs of Quraish. They sent for Ibn Ad-Daghna and when he came, they said, "We have given Abu Bakr protection on condition that he will worship his Lord in his house, but he has transgressed that condition and has built a mosque in the court yard of his house and offered his prayer and recited Qur'an in ...
Reference | : Sahih al-Bukhari 2297 |
In-book reference | : Book 39, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 494 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abdar-Rahman ibn Awf that Abu Hurayra said, "Were it not that he would be overburdening his community he (the Messenger of Allah, may Allah bless him and grant him peace,) would have ordered them to use a tooth-stick with each wudu."
USC-MSA web (English) reference | : Book 2, Hadith 117 |
Arabic reference | : Book 2, Hadith 146 |
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that Jabir ibn Abdullah used to teach them the takbir in the prayer. Abu Nuaym said, "He used to tell us to say 'Allah is greater' whenever we lowered or raised ourselves."
Sunnah.com reference | : Book 3, Hadith 22 |
USC-MSA web (English) reference | : Book 3, Hadith 22 |
Arabic reference | : Book 3, Hadith 169 |
Yahya related to me from Malik that he had heard that a man sneezed on the day of jumua while the imam was giving the khutba, and a man by his side asked Allah to bless him. Said ibn al Musayyab was asked about it and he forbade the man to do what he had done and said, "Don't do it again."
USC-MSA web (English) reference | : Book 5, Hadith 10 |
Arabic reference | : Book 5, Hadith 235 |
Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, was seen wiping the face of his horse with his cloak. He was questioned about it and said, "I was reproached in the night about horses." i.e. not taking care of them.
USC-MSA web (English) reference | : Book 21, Hadith 47 |
Arabic reference | : Book 21, Hadith 1007 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "A woman is only married with the consent of her guardian, someone of her family with sound judgement or the Sultan.
USC-MSA web (English) reference | : Book 28, Hadith 5 |
Arabic reference | : Book 28, Hadith 1098 |
Narrated Qais:
I came to Khabbab who had been branded with seven brands(1) and he said, "Had Allah's Apostle not forbidden us to invoke (Allah) for death, I would have invoked (Allah) for it."
Reference | : Sahih al-Bukhari 6349 |
In-book reference | : Book 80, Hadith 46 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 360 |
(deprecated numbering scheme) |
Narrated Aisha:
Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done.
Reference | : Sahih al-Bukhari 3175 |
In-book reference | : Book 58, Hadith 17 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 400 |
(deprecated numbering scheme) |
Narrated Um Sharik:
That the Prophet ordered her to kill Salamanders.
Reference | : Sahih al-Bukhari 3307 |
In-book reference | : Book 59, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 526 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1555c |
In-book reference | : Book 22, Hadith 18 |
USC-MSA web (English) reference | : Book 10, Hadith 3775 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of A'mash with the same chain of transmitters with a slight variation of words.
Reference | : Sahih Muslim 1687b |
In-book reference | : Book 29, Hadith 12 |
USC-MSA web (English) reference | : Book 17, Hadith 4186 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Hisham ibn Urwa said about a Bedouin woman whose husband died, that she was to stay where her people stayed.
Malik said, "This is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 89 |
Arabic reference | : Book 29, Hadith 1253 |
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman from his mother Amra bint Abd ar-Rahman that she informed him that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not withhold the surplus water of a well from people."
USC-MSA web (English) reference | : Book 36, Hadith 30 |
Arabic reference | : Book 36, Hadith 1434 |
Malik related to me that he had heard that al-Maqburi said that Abu Hurayra was asked whether a man who had to free a slave, could free an illegitimate child to fulfil that obligation. Abu Hurayra said, "Yes. That will give satisfaction for him."
USC-MSA web (English) reference | : Book 38, Hadith 10 |
Arabic reference | : Book 38, Hadith 1475 |
Yahya related to me that Malik said, "I heard that Umar ibn al- Khattab said, 'A night in Rukba (a valley near Taif,) is more preferable to me than ten nights in ash-Sham.' "
Malik said, "He meant to lengthen and preserve their lives because of the severity of the plague in ash-Sham ."
Sunnah.com reference | : Book 45, Hadith 25 |
USC-MSA web (English) reference | : Book 45, Hadith 26 |
Arabic reference | : Book 45, Hadith 1625 |
Yahya related to me from Malik that he had heard that Isa ibn Maryam used to say, "O Banu Israil! You must drink pure water and the green things of the land and barley bread . Beware of wheat bread, for you will not be grateful enough for it."
USC-MSA web (English) reference | : Book 49, Hadith 27 |
Arabic reference | : Book 49, Hadith 1700 |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, ''Umar ibn al-Khattab was asked about locusts. He said, 'I would like to have a basket of them, from which we could eat.' "
USC-MSA web (English) reference | : Book 49, Hadith 30 |
Arabic reference | : Book 49, Hadith 1704 |
[Muslim].
Reference | : Riyad as-Salihin 675 |
In-book reference | : Introduction, Hadith 675 |
[Al-Bukhari and Muslim].
The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."
وفي رواية لمسلم: "أن الذي يأكل أو يشرب في آنية الفضة والذهب"
Reference | : Riyad as-Salihin 1795 |
In-book reference | : Book 17, Hadith 285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1888 |
In-book reference | : Book 21, Hadith 71 |
English translation | : Vol. 3, Book 21, Hadith 1889 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 72 |
In-book reference | : Book 1, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 564 |
In-book reference | : Book 6, Hadith 71 |
English translation | : Vol. 1, Book 6, Hadith 565 |
Narrated Anas ibn Malik:
The Prophet (saws) used to say: "O Allah, I seek refuge in Thee from leprosy, madness, elephantiasis, and evil diseases."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1554 |
In-book reference | : Book 8, Hadith 139 |
English translation | : Book 8, Hadith 1549 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) prohibited to cut a piece of leather between two fingers.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2589 |
In-book reference | : Book 15, Hadith 113 |
English translation | : Book 14, Hadith 2583 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3756 |
In-book reference | : Book 33, Hadith 100 |
English translation | : Vol. 5, Book 33, Hadith 3756 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 290 |
In-book reference | : Book 3, Hadith 9 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 386 |
In-book reference | : Book 3, Hadith 95 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3192 |
In-book reference | : Book 13, Hadith 110 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3642 |
In-book reference | : Book 17, Hadith 79 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2718 |
In-book reference | : Book 10, Hadith 207 |
مَوْقُوف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 788 |
In-book reference | : Book 4, Hadith 216 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1208 |
In-book reference | : Book 4, Hadith 624 |
Sunnah.com reference | : Book 5, Hadith 54 |
English translation | : Book 5, Hadith 723 |
Arabic reference | : Book 5, Hadith 703 |
Reference | : Bulugh al-Maram 1384 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Book 13, Hadith 1384 |
Sunnah.com reference | : Book 7, Hadith 155 |
English translation | : Book 7, Hadith 911 |
Arabic reference | : Book 7, Hadith 905 |
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat (fallen things) except by a person who will look for its owner (announce it publicly). And if somebody is killed, then his closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having the killer killed. In the meantime a man from Yemen came and said, "O Allah's Apostle! Get that written for me." The Prophet ordered his companions to write that for him. Then a man from Quraish said, "Except Al-Idhkhir (a type of grass that has good smell) O Allah's Apostle, as we use it in our houses and graves." The Prophet said, "Except Al-Idhkhir i.e. Al-Idhkhir is allowed to be plucked."
Reference | : Sahih al-Bukhari 112 |
In-book reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 112 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
Some angels came to the Prophet while he was sleeping. Some of them said, "He is sleeping." Others said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His example is that of a man who has built a house and then offered therein a banquet and sent an inviter (messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but his heart is awake." And then they said, "The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad, disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished from the bad, and the believers from the disbelievers).
Reference | : Sahih al-Bukhari 7281 |
In-book reference | : Book 96, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 385 |
(deprecated numbering scheme) |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1177 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Vol. 2, Book 8, Hadith 1177 |
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1568 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 19, Hadith 1568 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2733 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Vol. 5, Book 40, Hadith 2733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1418 |
In-book reference | : Book 7, Hadith 14 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 958 |
In-book reference | : Book 41, Hadith 7 |
English translation | : Book 41, Hadith 958 |
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
Reference | : Sahih al-Bukhari 4368 |
In-book reference | : Book 64, Hadith 394 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
We were talking about Hajjat-ul-Wada`, while the Prophet was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet said thrice, "O Allah! Be witness for it." The Prophet added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another."
Reference | : Sahih al-Bukhari 4402, 4403 |
In-book reference | : Book 64, Hadith 425 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 685 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I have said: "By Allah, I will fast all the days and pray all the nights as long as I live." On that, Allah's Apostle asked me. "Are you the one who says: 'I will fast all the days and pray all the nights as long as I live?' " I said, "Yes, I have said it." He said, "You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year." I said, "O Allah's Apostle! I can do (fast) more than this." He said, "Fast on every third day. I said: I can do (fast) more than that, He said: "Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting." I said, "O Allah's Apostle! I can do (fast) more than that." He said, "There is nothing better than that."
Reference | : Sahih al-Bukhari 3418 |
In-book reference | : Book 60, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 629 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1475 |
In-book reference | : Book 18, Hadith 30 |
USC-MSA web (English) reference | : Book 9, Hadith 3498 |
(deprecated numbering scheme) |
Abu Salama reported that Fatima bint Qais, the sister of al-Dahhak b. Qais informed him that Abu Hafs b. Mughira al-Makhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her:
Reference | : Sahih Muslim 1480d |
In-book reference | : Book 18, Hadith 48 |
USC-MSA web (English) reference | : Book 9, Hadith 3515 |
(deprecated numbering scheme) |
Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said:
Reference | : Sahih Muslim 2105 |
In-book reference | : Book 37, Hadith 128 |
USC-MSA web (English) reference | : Book 24, Hadith 5248 |
(deprecated numbering scheme) |
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (may peace be upon him) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2400a |
In-book reference | : Book 44, Hadith 37 |
USC-MSA web (English) reference | : Book 31, Hadith 5904 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2124 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Vol. 4, Book 4, Hadith 2124 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5692 |
In-book reference | : Book 51, Hadith 154 |
English translation | : Vol. 6, Book 51, Hadith 5695 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4063 |
In-book reference | : Book 19, Hadith 273 |
Narrated Anas bin Malik:
While the Muslims were offering the Fajr prayer on Monday and Abu Bakr was leading them in prayer, suddenly Allah's Apostle lifted the curtain of `Aisha's dwelling and looked at them while they were in the rows of the prayers and smiled. Abu Bakr retreated to join the row, thinking that Allah's Apostle wanted to come out for the prayer. The Muslims were about to be put to trial in their prayer (i.e. were about to give up praying) because of being overjoyed at seeing Allah's Apostle. But Allah's Apostle beckoned them with his hand to complete their prayer and then entered the dwelling and let fall the curtain.
Reference | : Sahih al-Bukhari 4448 |
In-book reference | : Book 64, Hadith 468 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 729 |
(deprecated numbering scheme) |
Narrated `Ubaid bin `Umar:
I heard `Aisha saying, "The Prophet used to stay for a long while with Zanab bint Jahsh and drink honey at her house. So Hafsa and I decided that if the Prophet came to anyone of us, she should say him, "I detect the smell of Maghafir (a nasty smelling gum) in you. Have you eaten Maghafir?' " So the Prophet visited one of them and she said to him similarly. The Prophet said, "Never mind, I have taken some honey at the house of Zainab bint Jahsh, but I shall never drink of it anymore." So there was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you . . . If you two (wives of Prophet) turn in repentance to Allah,' (66.1-4) addressing Aisha and Hafsa. 'When the Prophet disclosed a matter in confidence to some of his wives.' (66.3) namely his saying: But I have taken some honey."
Reference | : Sahih al-Bukhari 5267 |
In-book reference | : Book 68, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 192 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say the tashahhud saying, "In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah."
"Bismillah, at-tahiyatu lillah, as-salawatu lillah, az-zakiyatu lillah. As-salamu ala'n-nabiyyi wa rahmatullahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi's-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammadu'r-rasulu'llah."
He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer, he did the tashahhud in a similar manner, except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim, he said, "Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun."
"As- salamu ala'n-nabiyyi wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi'ssalihin ."
He then said, "Peace be upon you" to his right, and would return the greeting to the imam, and if anyone said "Peace be upon you" from his left he would return the greeting to him.
Sunnah.com reference | : Book 3, Hadith 57 |
USC-MSA web (English) reference | : Book 3, Hadith 57 |
Arabic reference | : Book 3, Hadith 204 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa
before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.
Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later."
USC-MSA web (English) reference | : Book 20, Hadith 179 |
Arabic reference | : Book 20, Hadith 879 |
Narrated Um Salama:
that once the Prophet was in her house, and an effeminate man was there too. The effeminate man said to `Abdullah, (Um Salama's brother) "0 `Abdullah! If Ta'if should be conquered tomorrow, I recommend you the daughter of Ghailan, for she is so fat that she has four curves in the front (of her belly) and eight at the back." So the Prophet said (to his wives) "These effeminate (men) should not enter upon you (your houses).
Reference | : Sahih al-Bukhari 5887 |
In-book reference | : Book 77, Hadith 104 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 775 |
(deprecated numbering scheme) |
Narrated Muhammad bin Jubair bin Mut`im:
That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that `Abdullah bin `Amr had said that there would be a king from Qahtan tribe, whereupon he became very angry. He stood up, and after glorifying and praising Allah as He deserved, said, "To proceed, I have come to know that some of you men are narrating things which are neither in Allah's Book, nor has been mentioned by Allah's Apostle . Such people are the ignorant among you. Beware of such vain desires that mislead those who have them. I have heard Allah's Apostle saying, 'This matter (of the caliphate) will remain with the Quraish, and none will rebel against them, but Allah will throw him down on his face as long as they stick to the rules and regulations of the religion (Islam).'"
Reference | : Sahih al-Bukhari 7139 |
In-book reference | : Book 93, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 253 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar never offered the Duha prayer except on two occasions: (1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Ka`ba and then offer two rak`at at the rear of Maqam Ibrahim. (2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque, he disliked to leave it without offering a prayer. Ibn `Umar narrated that Allah's Apostle used to visit the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn `Umar) used to say, "I do only what my companions used to do and I don't forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset."
Reference | : Sahih al-Bukhari 1191, 1192 |
In-book reference | : Book 20, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 283 |
(deprecated numbering scheme) |
Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise).
Reference | : Sahih al-Bukhari 1891 |
In-book reference | : Book 30, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 115 |
(deprecated numbering scheme) |
Narrated Talha bin 'Ubaidullah:
A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."
Reference | : Sahih al-Bukhari 2678 |
In-book reference | : Book 52, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 843 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."
Reference | : Sahih al-Bukhari 2737 |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 895 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715f |
In-book reference | : Book 17, Hadith 71 |
USC-MSA web (English) reference | : Book 8, Hadith 3460 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr. b. al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2173 |
In-book reference | : Book 39, Hadith 31 |
USC-MSA web (English) reference | : Book 26, Hadith 5403 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2312 |
In-book reference | : Book 36, Hadith 9 |
English translation | : Vol. 4, Book 10, Hadith 2312 |
From Zaid bin Thabit that the Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah, except that he permitted those practice Al-'Araya to sell it for a like estimation.
[He said:] There are narrations on this topic from Abu Hurairah and Jabir.
[Abu 'Eisa said:] The Hadith if Zaid bin Thabit: This is how Muhammad bin Ishaq reported this Hadith. Ayyub, 'Ubaidullah bin 'Umar, and Malik bin Anas reported it from Nafi', from 'Ibn Umar: "The Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah." With this chain of narration, it has been reported from Ibn 'Umar, from Zaid bin Thabit, from the Prophet (saws) that he permitted Al-'Araya in cases less that five Wasq. This is more correct than the narration of Muhammad bin Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1300 |
In-book reference | : Book 14, Hadith 102 |
English translation | : Vol. 1, Book 12, Hadith 1300 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2090 |
In-book reference | : Book 22, Hadith 1 |
English translation | : Vol. 3, Book 22, Hadith 2092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5390 |
In-book reference | : Book 49, Hadith 12 |
English translation | : Vol. 6, Book 49, Hadith 5392 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 629 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Vol. 1, Book 7, Hadith 630 |
Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (saws) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:
Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.
Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2289 |
In-book reference | : Book 13, Hadith 115 |
English translation | : Book 12, Hadith 2282 |
Narrated AbuRafi':
The Quraysh sent me to the Messenger of Allah (saws), and when I saw the Messenger of Allah (saws), Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah (saws) replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet (saws) and accepted Islam.
The narrator Bukair said: He informed me that Abu Rafi' was a Copt.
Abu Dawud said: This was valid in those days, but today it is not valid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2758 |
In-book reference | : Book 15, Hadith 282 |
English translation | : Book 14, Hadith 2752 |
Abu Ja'far Muhammad bin 'Ali reported from Samurah ibn Jundub that he had a row of palm-trees in the garden of a man of the Ansar. The man had his family with him. Samurah used to visit his palm-trees, and the man was annoyed by that and felt it keenly. So he asked him (Samurah) to sell them to him, but he refused. He then asked him to take something else in exchange, but he refused.
So he came to the Holy Prophet (saws) and mentioned it to him. The Holy Prophet (saws) asked him to sell it to him, but he refused. He asked him to take something else in exchange, but he refused.
He then said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3636 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Book 24, Hadith 3629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3846 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 5, Book 34, Hadith 3846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1783 |
In-book reference | : Book 8, Hadith 1 |
English translation | : Vol. 3, Book 8, Hadith 1783 |
Grade: | [Hasan because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 210 |
In-book reference | : Book 2, Hadith 127 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 331 |
In-book reference | : Book 2, Hadith 237 |
وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ
Grade: | No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza'i) | لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 191, 192 |
In-book reference | : Book 1, Hadith 183 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 545 |
In-book reference | : Book 3, Hadith 241 |
رَوَاهُ مُسْلِم ٌ 1 .
Sunnah.com reference | : Book 8, Hadith 151 |
English translation | : Book 8, Hadith 1105 |
Arabic reference | : Book 8, Hadith 1094 |
Sunnah.com reference | : Book 8, Hadith 173 |
English translation | : Book 8, Hadith 1120 |
Arabic reference | : Book 8, Hadith 1109 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 632 |
In-book reference | : Book 7, Hadith 7 |
English translation | : Vol. 1, Book 7, Hadith 633 |
Narrated Sa`d:
Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."
Reference | : Sahih al-Bukhari 4416 |
In-book reference | : Book 64, Hadith 438 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 700 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
(While we were going for the Battle of Tabuk and when we reached the places of the dwellers of Al- Hijr), Allah's Apostle said about the dwellers of Al-Hijr (to us). "Do not enter (the dwelling places) of these people unless you enter weeping, but if you weep not, then do not enter upon them, lest you be afflicted with what they were afflicted with."
Reference | : Sahih al-Bukhari 4702 |
In-book reference | : Book 65, Hadith 224 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 225 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me recite Qur'an to you." Ubai asked, "Did Allah mention me by name to you?" The Prophet said, "Allah has mentioned your name to me." On that Ubai started weeping. (The sub-narrator) Qatada added: I have been informed that the Prophet recited: 'Those who disbelieve among the people of the Scripture," ...to Ubai.
Reference | : Sahih al-Bukhari 4960 |
In-book reference | : Book 65, Hadith 482 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 484 |
(deprecated numbering scheme) |
Narrated Anas:
`Abdur Rahman bin `Auf married a woman and gave her gold equal to the weight of a date stone (as Mahr). When the Prophet noticed the signs of cheerfulness of the marriage (on his face) and asked him about it, he said, "I have married a woman and gave (her) gold equal to a date stone in weight (as Mahr).
Reference | : Sahih al-Bukhari 5148 |
In-book reference | : Book 67, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 78 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2866a |
In-book reference | : Book 53, Hadith 80 |
USC-MSA web (English) reference | : Book 40, Hadith 6857 |
(deprecated numbering scheme) |
Anas reported that a person asked Allah's Messenger (may peace be upon him) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2953a |
In-book reference | : Book 54, Hadith 171 |
USC-MSA web (English) reference | : Book 41, Hadith 7051 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2366a |
In-book reference | : Book 43, Hadith 191 |
USC-MSA web (English) reference | : Book 30, Hadith 5837 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle used to get up at night and pray while I used to lie across between him and the Qibla on his family's bed.
Reference | : Sahih al-Bukhari 515 |
In-book reference | : Book 8, Hadith 162 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 494 |
(deprecated numbering scheme) |