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Mishkat al-Masabih 1483
‘A'isha told a tradition similar to that of Ibn ‘Abbas and said:
Then he prostrated himself for a long time, then departed and the sun had become clear. He preached to the people, and after praising and extolling God he said, “The sun and the moon are two of God’s signs; they are not eclipsed on account of anyone’s death or on account of anyone's birth, so when you see that supplicate God, declare His greatness, pray and give alms." He then said, “O people of Muhammad, I swear by God that no one is more indignant than God when His servant or handmaiden commits fornication. O people of Muhammad, I swear by God that if you knew what I know you would laugh little and weep much."
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ وَقَالَتْ: ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا وَصَلُّوا وَتَصَدَّقُوا» ثُمَّ قَالَ: «يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1483 |
| In-book reference | : Book 4, Hadith 883 |
Sahih al-Bukhari 7548
Narrated `Abdullah bin `Abdur-Rahman:
that Abu Sa`id Al-Khudri said to him, "I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Mu`adh-dhin's voice but will be a witness for him on the Day of Resurrection." Abu Sa`id added, "I heard this from Allah's Apostle."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ لَهُ
" إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ لِلصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ، إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ ". قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7548 |
| In-book reference | : Book 97, Hadith 173 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 638 |
| (deprecated numbering scheme) |
Sahih Muslim 2115
Abu Bashir Ansari reported that he had had (the opportunity of accompanying Allah's Messenger (may peace be upon him) in some of his journeys. Allah's Messenger (may peace be upon him) sent one of his messengers 'Abdullah b Abi Bakr said:
I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ،
بْنِ تَمِيمٍ أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي
بَعْضِ أَسْفَارِهِ - قَالَ - فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَسُولاً - قَالَ عَبْدُ
اللَّهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ وَالنَّاسُ فِي مَبِيتِهِمْ -
" لاَ يَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ
مِنْ وَتَرٍ أَوْ قِلاَدَةٌ إِلاَّ قُطِعَتْ " . قَالَ مَالِكٌ أُرَى ذَلِكَ مِنَ الْعَيْنِ .
| Reference | : Sahih Muslim 2115 |
| In-book reference | : Book 37, Hadith 160 |
| USC-MSA web (English) reference | : Book 24, Hadith 5280 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2068
Ibn Shihab said “’Urwah bin Al Zubair asked A’ishah , wife of the Prophet(saws) about the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i.e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i.e., the orphans) who seem good to them. ‘Urwah reported that A’ishah said “The people then consulted the Apostle of Allaah(saws) about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you(giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” A’ishah said “The pronouncement of Allaah , the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabi’ah said explain the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم عَنْ قَوْلِ اللَّهِ تَعَالَى { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ } قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حِجْرِ وَلِيِّهَا فَتُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ . قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ هَذِهِ الآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ } قَالَتْ وَالَّذِي ذَكَرَ اللَّهُ أَنَّهُ يُتْلَى عَلَيْهِمْ فِي الْكِتَابِ الآيَةُ الأُولَى الَّتِي قَالَ اللَّهُ سُبْحَانَهُ وَتَعَالَى { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ } قَالَتْ عَائِشَةُ وَقَوْلُ اللَّهِ عَزَّ وَجَلَّ فِي الآيَةِ الآخِرَةِ { وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ } هِيَ رَغْبَةُ أَحَدِكُمْ عَنْ يَتِيمَتِهِ الَّتِي تَكُونُ فِي حِجْرِهِ حِينَ تَكُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ فَنُهُوا أَنْ يَنْكِحُوا مَا رَغِبُوا فِي مَالِهَا وَجَمَالِهَا مِنْ يَتَامَى النِّسَاءِ إِلاَّ بِالْقِسْطِ مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ . قَالَ يُونُسُ وَقَالَ رَبِيعَةُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى } قَالَ يَقُولُ اتْرُكُوهُنَّ إِنْ خِفْتُمْ فَقَدْ أَحْلَلْتُ لَكُمْ أَرْبَعًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2068 |
| In-book reference | : Book 12, Hadith 23 |
| English translation | : Book 11, Hadith 2063 |
Sunan Ibn Majah 2148
It was narrated that Nafi' said:
I used to send trade goods to Sham and Egypt, then I prepared to send trade goods to 'Iraq. I went to 'Aishah, the Mother of the Believers, and said to her: " O Mother of the Believers I used to send trade goods to Sham and I am preparing to send trade goods to 'Iraq." She said: "Do not do that. What is wrong with the way you have been doing it? I heard the Messenger of Allah (SAW) say: 'If Allah causes provision to come to one of you through a certain means, he should not leave it unless it changes or deteriorates."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنِي أَبِي، عَنِ الزُّبَيْرِ بْنِ عُبَيْدٍ، عَنْ نَافِعٍ، قَالَ كُنْتُ أُجَهِّزُ إِلَى الشَّامِ وَإِلَى مِصْرَ فَجَهَّزْتُ إِلَى الْعِرَاقِ فَأَتَيْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ فَقُلْتُ لَهَا يَا أُمَّ الْمُؤْمِنِينَ كُنْتُ أُجَهِّزُ إِلَى الشَّامِ فَجَهَّزْتُ إِلَى الْعِرَاقِ . فَقَالَتْ لاَ تَفْعَلْ مَالَكَ وَلِمَتْجَرِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِذَا سَبَّبَ اللَّهُ لأَحَدِكُمْ رِزْقًا مِنْ وَجْهٍ فَلاَ يَدَعْهُ حَتَّى يَتَغَيَّرَ لَهُ أَوْ يَتَنَكَّرَ لَهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2148 |
| In-book reference | : Book 12, Hadith 12 |
| English translation | : Vol. 3, Book 12, Hadith 2148 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 946
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was neither short nor tall; he had a large head, wavy hair, a big beard and a reddish complexion. There was a long line of hair running from his chest to his navel. He had large joints and large hands and feet. When he walked, he walked energetically as if walking downhill, I have never seen anyone like him before or since.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ صَالِحِ بْنِ سُعَيْدٍ، أَوْ سَعِيدٍ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا قَصِيرٌ وَلَا طَوِيلٌ عَظِيمَ الرَّأْسِ رَجِلَهُ عَظِيمَ اللِّحْيَةِ مُشْرَبًا حُمْرَةً طَوِيلَ الْمَسْرُبَةِ عَظِيمَ الْكَرَادِيسِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ إِذَا مَشَى تَكَفَّأَ كَأَنَّمَا يَهْبِطُ فِي صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 946 |
| In-book reference | : Book 5, Hadith 373 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4648
Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment." So Allah revealed:-- "But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..." (8.33) And why Allah should not punish them while they turn away (men) from Al- Masjid-al-Haram (the Sacred Mosque of Mecca)..." (8.33-34)
حَدَّثَنِي أَحْمَدُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ ـ هُوَ ابْنُ كُرْدِيدٍ صَاحِبُ الزِّيَادِيِّ ـ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَبُو جَهْلٍ {اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ} فَنَزَلَتْ {وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ * وَمَا لَهُمْ أَنْ لاَ يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ} الآيَةَ.
| Reference | : Sahih al-Bukhari 4648 |
| In-book reference | : Book 65, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 171 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5841
Narrated `Abdullah bin `Umar:
`Umar saw a silk suit being sold, so he said, "O Allah's Apostle! Why don't you buy it so that you may wear it when delegates come to you, and also on Fridays?" The Prophet said, "This is worn only by him who has no share in the Hereafter." Afterwards the Prophet sent to `Umar a silk suit suitable for wearing. `Umar said to the Prophet, "You have given it to me to wear, yet I have heard you saying about it what you said?" The Prophet said, "I sent it to you so that you might either sell it or give it to somebody else to wear."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ عُمَرَ ـ رضى الله عنه ـ رَأَى حُلَّةً سِيَرَاءَ تُبَاعُ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ ابْتَعْتَهَا، تَلْبَسُهَا لِلْوَفْدِ إِذَا أَتَوْكَ وَالْجُمُعَةِ. قَالَ " إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ ". وَأَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ بَعْدَ ذَلِكَ إِلَى عُمَرَ حُلَّةَ سِيَرَاءَ حَرِيرٍ، كَسَاهَا إِيَّاهُ فَقَالَ عُمَرُ كَسَوْتَنِيهَا وَقَدْ سَمِعْتُكَ تَقُولُ فِيهَا مَا قُلْتَ فَقَالَ " إِنَّمَا بَعَثْتُ إِلَيْكَ لِتَبِيعَهَا أَوْ تَكْسُوَهَا ".
| Reference | : Sahih al-Bukhari 5841 |
| In-book reference | : Book 77, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 732 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3108
Narrated Shu'bah:
"'Adi bin Thabit and 'Ata bin As-Sa'ib informed me, from Sa'eed bin Jubair, from Ibn 'Abbas - and one of them mentioned that it was from the Prophet (SAW) - that he mentioned that Jibra'il began shoving clay in the mouth of Fir'awn out of fear that he would say La Ilaha Illallah and Allah would have mercy upon him - or fearing that Allah would have mercy upon him."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي عَدِيُّ بْنُ ثَابِتٍ، وَعَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، ذَكَرَ أَحَدُهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ ذَكَرَ
" أَنَّ جِبْرِيلَ صلى الله عليه وسلم جَعَلَ يَدُسُّ فِي فِي فِرْعَوْنَ الطِّينَ خَشْيَةَ أَنْ يَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ فَيَرْحَمَهُ اللَّهُ أَوْ خَشْيَةَ أَنْ يَرْحَمَهُ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3108 |
| In-book reference | : Book 47, Hadith 160 |
| English translation | : Vol. 5, Book 44, Hadith 3108 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2623 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When a person says that people are ruined he is himself ruined. Abu Ishaq said: I do not know whether he said" ahlakahum or ahlakuhum.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سُهَيْلِ بْنِ أَبِي،
صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ الرَّجُلُ هَلَكَ النَّاسُ . فَهُوَ أَهْلَكُهُمْ " . قَالَ أَبُو إِسْحَاقَ لاَ أَدْرِي أَهْلَكَهُمْ بِالنَّصْبِ أَوْ أَهْلَكُهُمْ بِالرَّفْعِ .| Reference | : Sahih Muslim 2623a |
| In-book reference | : Book 45, Hadith 180 |
| USC-MSA web (English) reference | : Book 32, Hadith 6352 |
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Riyad as-Salihin 264
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
" ليس المسكين الذي ترده التمرة والتمرتان، ولا اللقمة واللقمتان إنما المسكين الذي يتعفف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 264 |
| In-book reference | : Introduction, Hadith 264 |
Sunan an-Nasa'i 185
It was reported that Jabir (ra) said "That last of the two matters from the Messenger ofAllah (saws) was leaving off ablution from that which had been touched by fire."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَ آخِرَ الأَمْرَيْنِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم تَرْكُ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ .
| Reference | : Sunan an-Nasa'i 185 |
| In-book reference | : Book 1, Hadith 186 |
| English translation | : Vol. 1, Book 1, Hadith 185 |
Jami` at-Tirmidhi 60
Amr bin Amir Al-Ansari narrated that he heard Anas bin Malik saying:
"The Prophet would perform Wudu for every Salat." I said, "So what about you, what would you do?" He said I wouId pray all of the prayers with one Wudu, as long as we had not committed Hadath (anything that invalidates Wudu)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ، هُوَ ابْنُ مَهْدِيٍّ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ عَمْرِو بْنِ عَامِرٍ الأَنْصَارِيِّ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَوَضَّأُ عِنْدَ كُلِّ صَلاَةٍ . قُلْتُ فَأَنْتُمْ مَا كُنْتُمْ تَصْنَعُونَ قَالَ كُنَّا نُصَلِّي الصَّلَوَاتِ كُلَّهَا بِوُضُوءٍ وَاحِدٍ مَا لَمْ نُحْدِثْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 60 |
| In-book reference | : Book 1, Hadith 60 |
| English translation | : Vol. 1, Book 1, Hadith 60 |
Mishkat al-Masabih 3182
‘Amr b. Shu’aib, on his father’s authority, said that his grandfather reported God’s Messenger as saying, “If any man marries a woman and cohabits with her it is not lawful for him to marry her daughter, but if he does not cohabit with her he may marry her daughter; and if any man marries a woman it is not lawful of him to marry her mother whether he has cohabited with her or not.”
Tirmidhi transmitted it, saying this is a tradition which is not sound, with respect to its isnad. It is transmitted only by Ibn Lahi'a and al-Muthanna b. as-Sabbah on the authority of ‘Amr b. Shu’aib, and they are both declared to be weak in tradition.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بهَا فَلَا يَحِلُّ لَهُ نِكَاحُ ابْنَتِهَا وَإِنْ لَمْ يَدْخُلْ بِهَا فَلْيَنْكِحِ ابْنَتَهَا وَأَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَلَا يَحِلُّ لَهُ أَنْ يَنْكِحَ أُمَّهَا دَخَلَ أَوْ لَمْ يَدْخُلْ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ لَا يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ إِنَّمَا رَوَاهُ ابْنُ لَهِيعَةَ وَالْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ وَهُمَا يُضَعَّفَانِ فِي الْحَدِيثِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3182 |
| In-book reference | : Book 13, Hadith 100 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 272
It was narrated from Tariq bin Shihab that:
The Jews said to `Umar. You recite a verse which, is it had been revealed among us, we would have taken that day as a festiva!. ʻUmar said: I know where it was revealed, on what day it was revealed and where the Messenger of Allah (ﷺ) was when it was revealed. It was revealed on the day of `Arafah, when the Messenger of Allah (ﷺ) was standing in `Arafah, Sufyan said: I am not sure whether it was a Friday or not, i.e., `This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” (al-Ma’idah 5:3).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، أَنَّ الْيَهُودَ، قَالُوا لِعُمَرَ إِنَّكُمْ تَقْرَءُونَ آيَةً لَوْ أُنْزِلَتْ فِينَا لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا فَقَالَ إِنِّي لَأَعْلَمُ حَيْثُ أُنْزِلَتْ وَأَيَّ يَوْمٍ أُنْزِلَتْ وَأَيْنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُنْزِلَتْ أُنْزِلَتْ يَوْمَ عَرَفَةَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفٌ بِعَرَفَةَ قَالَ سُفْيَانُ وَأَشُكُّ يَوْمَ جُمُعَةٍ أَوْ لَا يَعْنِي الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا.
| Grade: | Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017) (Darussalam) |
| Reference | : Musnad Ahmad 272 |
| In-book reference | : Book 2, Hadith 184 |
Jami` at-Tirmidhi 1306
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade."
[He said:] There are narrations on this topic from Abu Al-Yasar, Abu Qatadah, Hudhaifah, Abu Mas'ud, 'Ubadah, and Jabir.
[Abu 'Eisa said:] The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ لَهُ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ تَحْتَ ظِلِّ عَرْشِهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي الْيَسَرِ وَأَبِي قَتَادَةَ وَحُذَيْفَةَ وَابْنِ مَسْعُودٍ وَعُبَادَةَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1306 |
| In-book reference | : Book 14, Hadith 109 |
| English translation | : Vol. 1, Book 12, Hadith 1306 |
Jami` at-Tirmidhi 744
Abdullah bin Busr narrated from his sister that :
the Messenger of Allah said: "Do not fast on Saturday except for what has been made obligatory upon you (by Allah). If one of you does not find but a grape peal or a tree's twig, then let him chew it."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أُخْتِهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتَرَضَ اللَّهُ عَلَيْكُمْ فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَمَعْنَى كَرَاهَتِهِ فِي هَذَا أَنْ يَخُصَّ الرَّجُلُ يَوْمَ السَّبْتِ بِصِيَامٍ لأَنَّ الْيَهُودَ تُعَظِّمُ يَوْمَ السَّبْتِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 744 |
| In-book reference | : Book 8, Hadith 63 |
| English translation | : Vol. 2, Book 3, Hadith 744 |
Sahih al-Bukhari 2651
Narrated Zahdam bin Mudrab:
I heard `Imran bin Husain saying, "The Prophet said, 'The best people are those living in my generation, then those coming after them, and then those coming after (the second generation)." `Imran said "I do not know whether the Prophet mentioned two or three generations after your present generation. The Prophet added, 'There will be some people after you, who will be dishonest and will not be trustworthy and will give witness (evidences) without being asked to give witness, and will vow but will not fulfill their vows, and obesity will appear among them."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَمِعْتُ زَهْدَمَ بْنَ مُضَرِّبٍ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " خَيْرُكُمْ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ ". قَالَ عِمْرَانُ لاَ أَدْرِي أَذَكَرَ النَّبِيُّ صلى الله عليه وسلم بَعْدُ قَرْنَيْنِ أَوْ ثَلاَثَةً. قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ بَعْدَكُمْ قَوْمًا يَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَشْهَدُونَ، وَلاَ يُسْتَشْهَدُونَ وَيَنْذِرُونَ وَلاَ يَفُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ ".
| Reference | : Sahih al-Bukhari 2651 |
| In-book reference | : Book 52, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 819 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4087
Narrated Abu Dharr:
The Prophet (saws) as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ " . قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ قَدْ خَابُوا وَخَسِرُوا أَعَادَهَا ثَلاَثًا . قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ خَابُوا وَخَسِرُوا فَقَالَ " الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ " . أَوِ " الْفَاجِرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4087 |
| In-book reference | : Book 34, Hadith 68 |
| English translation | : Book 33, Hadith 4076 |
Sunan an-Nasa'i 1036
It was narrated that Salim said:
"We came to Abu Mas'ud and said to him: 'Tell us about the prayer of the Messenger of Allah (SAW).' He stood in front of us and said the takbir, then when he bowed he placed his palms on his knees and put his fingers lower than that, and he held his elbows out from his sides until every part of him had settled. Then he said: Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, and to You be the praise), then he stood up until every part of him had settled."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَالِمٍ، قَالَ أَتَيْنَا أَبَا مَسْعُودٍ فَقُلْنَا لَهُ حَدِّثْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَامَ بَيْنَ أَيْدِينَا وَكَبَّرَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ وَجَافَى بِمِرْفَقَيْهِ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1036 |
| In-book reference | : Book 12, Hadith 8 |
| English translation | : Vol. 2, Book 12, Hadith 1037 |
Sahih al-Bukhari 6134
Narrated `Abdullah bin `Amr:
Allah's Apostle entered upon me and said, "Have I not been informed that you offer prayer all the night and fast the whole day?" I said, "Yes." He said, "Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year." I insisted (on fasting more) so I was given a hard instruction. I said, "I can do more than that (fasting)" The Prophet said, "Fast three days every week." But as I insisted (on fasting more) so I was burdened. I said, "I can fast more than that." The Prophet said, "Fast as Allah's prophet David used to fast." I said, "How was the fasting of the prophet David?" The Prophet said, "One half of a year (i.e. he used to fast on alternate days). '
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ". قُلْتُ بَلَى. قَالَ " فَلاَ تَفْعَلْ، قُمْ وَنَمْ، وَصُمْ وَأَفْطِرْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَإِنَّكَ عَسَى أَنْ يَطُولَ بِكَ عُمُرٌ، وَإِنَّ مِنْ حَسْبِكَ أَنْ تَصُومَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِكَ الدَّهْرُ كُلُّهُ ". قَالَ فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ فَقُلْتُ فَإِنِّي أُطِيقُ غَيْرَ ذَلِكَ. قَالَ " فَصُمْ مِنْ كُلِّ جُمُعَةٍ ثَلاَثَةَ أَيَّامٍ ". قَالَ فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ قُلْتُ أُطِيقُ غَيْرَ ذَلِكَ. قَالَ " فَصُمْ صَوْمَ نَبِيِّ اللَّهِ دَاوُدَ ". قُلْتُ وَمَا صَوْمُ نَبِيِّ اللَّهِ دَاوُدَ قَالَ " نِصْفُ الدَّهْرِ ".
| Reference | : Sahih al-Bukhari 6134 |
| In-book reference | : Book 78, Hadith 161 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 155 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4315
Hudhaifa and Abu Mas’ud got together and Hudhaifah said:
I know best what the Dajjal (Antichrist) will have with him. He will have with him a sea of water and a river of fire, and what you see as fire will be water and what you sea as water will be fire. If any of you who lives up to that time and desires water, he should drink from what he sees as fire, for he will find it water. Abu Mas’ud al-Badri said: I heard the Messenger of Allah (saws) say in this way.
حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، قَالَ اجْتَمَعَ حُذَيْفَةُ وَأَبُو مَسْعُودٍ فَقَالَ حُذَيْفَةُ لأَنَا بِمَا مَعَ الدَّجَّالِ أَعْلَمُ مِنْهُ إِنَّ مَعَهُ بَحْرًا مِنْ مَاءٍ وَنَهْرًا مِنْ نَارٍ فَالَّذِي تَرَوْنَ أَنَّهُ نَارٌ مَاءٌ وَالَّذِي تَرَوْنَ أَنَّهُ مَاءٌ نَارٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَأَرَادَ الْمَاءَ فَلْيَشْرَبْ مِنَ الَّذِي يَرَى أَنَّهُ نَارٌ فَإِنَّهُ سَيَجِدُهُ مَاءً . قَالَ أَبُو مَسْعُودٍ الْبَدْرِيُّ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4315 |
| In-book reference | : Book 39, Hadith 25 |
| English translation | : Book 38, Hadith 4301 |
Sunan an-Nasa'i 4563
It was narrated from 'Ubdah bin As-Samit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that 'Ubadah stood up to deliver a speech and said:
"O people, you have invented kinds of transactions, I do not know what they are, but make sure it is gold for gold, of the same weight, or silver for silver, of the same weight. There is nothing wrong with selling silver for gold, hand to hand, giving more silver than gold, but no credit is allowed. When you sell wheat for wheat and barley for barley, it should be measure for measure, but there is nothing wrong with selling barley for wheat, hand to hand, giving more barley than wheat, but no credit is allowed. And when you sell dates for dates, it should be measure for measure" And he mentioned salt, "measure for measure, and whoever gives more or asks for more has engaged in Riba.
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، - وَكَانَ بَدْرِيًّا وَكَانَ بَايَعَ النَّبِيَّ صلى الله عليه وسلم أَنْ لاَ يَخَافَ فِي اللَّهِ لَوْمَةَ لاَئِمٍ - أَنَّ عُبَادَةَ قَامَ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَحْدَثْتُمْ بُيُوعًا لاَ أَدْرِي مَا هِيَ أَلاَ إِنَّ الذَّهَبَ بِالذَّهَبِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَإِنَّ الْفِضَّةَ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَلاَ بَأْسَ بِبَيْعِ الْفِضَّةِ بِالذَّهَبِ يَدًا بِيَدٍ وَالْفِضَّةُ أَكْثَرُهُمَا وَلاَ تَصْلُحُ النَّسِيئَةُ أَلاَ إِنَّ الْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ مُدْيًا بِمُدْىٍ وَلاَ بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْحِنْطَةِ يَدًا بِيَدٍ وَالشَّعِيرُ أَكْثَرُهُمَا وَلاَ يَصْلُحُ نَسِيئَةً أَلاَ وَإِنَّ التَّمْرَ بِالتَّمْرِ مُدْيًا بِمُدْىٍ حَتَّى ذَكَرَ الْمِلْحَ مُدًّا بِمُدٍّ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4563 |
| In-book reference | : Book 44, Hadith 115 |
| English translation | : Vol. 5, Book 44, Hadith 4567 |
Sunan Abi Dawud 2788
Narrated Mikhnaf ibn Sulaym:
We were staying with the Messenger of Allah (saws) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.
Abu Dawud said: 'Atirah has been abrogated, and this tradition is an abrogated one.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ، ح وَحَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَوْنٍ، عَنْ عَامِرٍ أَبِي رَمْلَةَ، قَالَ أَخْبَرَنَا مِخْنَفُ بْنُ سُلَيْمٍ، قَالَ وَنَحْنُ وُقُوفٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ قَالَ
" يَا أَيُّهَا النَّاسُ إِنَّ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَةً وَعَتِيرَةً أَتَدْرُونَ مَا الْعَتِيرَةُ هَذِهِ الَّتِي يَقُولُ النَّاسُ الرَّجَبِيَّةُ " . قَالَ أَبُو دَاوُدَ الْعَتِيرَةُ مَنْسُوخَةٌ هَذَا خَبَرٌ مَنْسُوخٌ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2788 |
| In-book reference | : Book 16, Hadith 1 |
| English translation | : Book 15, Hadith 2782 |
Sunan Ibn Majah 4064
It was narrated from Safiyyah that the Messenger of Allah (saw) said:
“People will not stop attacking this House until an army attacks,
until when they are in Baida’, the first and the last of them will
be
swallowed by the earth, and the middle of them will not be
saved.’” I
said: “What if there are those among them who were
forced (to join the
army)?” He said: “Allah will resurrect them
according to what is in
the hearts.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي إِدْرِيسَ الْمُرْهِبِيِّ، عَنْ مُسْلِمِ بْنِ صَفْوَانَ، عَنْ صَفِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَنْتَهِي النَّاسُ عَنْ غَزْوِ هَذَا الْبَيْتِ حَتَّى يَغْزُوَ جَيْشٌ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ - أَوْ بَيْدَاءَ مِنَ الأَرْضِ - خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ " . قُلْتُ فَإِنْ كَانَ فِيهِمْ مَنْ يُكْرَهُ قَالَ " يَبْعَثُهُمُ اللَّهُ عَلَى مَا فِي أَنْفُسِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4064 |
| In-book reference | : Book 36, Hadith 139 |
| English translation | : Vol. 5, Book 36, Hadith 4064 |
Sahih al-Bukhari 6605
Narrated `Ali:
While we were sitting with the Prophet who had a stick with which he was scraping the earth, he lowered his head and said, "There is none of you but has his place assigned either in the Fire or in Paradise." Thereupon a man from the people said, "Shall we not depend upon this, O Allah's Apostle?" The Prophet said, "No, but carry on and do your deeds, for everybody finds it easy to do such deeds (as will lead him to his place)." The Prophet then recited the Verse: 'As for him who gives (in charity) and keeps his duty to Allah..' (92.5)
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا جُلُوسًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ عُودٌ يَنْكُتُ فِي الأَرْضِ وَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ". فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَلاَ نَتَّكِلُ يَا رَسُولَ اللَّهِ قَالَ " لاَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ " ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} الآيَةَ.
| Reference | : Sahih al-Bukhari 6605 |
| In-book reference | : Book 82, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 602 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7059
Narrated Zainab bint Jahsh:
The Prophet got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet said, "Yes, if evil increased."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ـ رضى الله عنهن ـ أَنَّهَا قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم مِنَ النَّوْمِ مُحْمَرًّا وَجْهُهُ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ، فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَاجُوجَ وَمَاجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ سُفْيَانُ تِسْعِينَ أَوْ مِائَةً. قِيلَ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ " نَعَمْ، إِذَا كَثُرَ الْخَبَثُ ".
| Reference | : Sahih al-Bukhari 7059 |
| In-book reference | : Book 92, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 181 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3924
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "No one is patient with the difficulties and hardships of Al-Madinah, except that I am an intercessor, or a witness for him on the Day of Judgement."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ صَالِحِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَصْبِرُ عَلَى لأْوَاءِ الْمَدِينَةِ وَشِدَّتِهَا أَحَدٌ إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ " . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَسُفْيَانَ بْنِ أَبِي زُهَيْرٍ وَسُبَيْعَةَ الأَسْلَمِيَّةِ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَصَالِحُ بْنُ أَبِي صَالِحٍ أَخُو سُهَيْلِ بْنِ أَبِي صَالِحٍ .
| Reference | : Jami` at-Tirmidhi 3924 |
| In-book reference | : Book 49, Hadith 324 |
| English translation | : Vol. 1, Book 46, Hadith 3924 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2572 a
Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and they were laughing. She said:
What makes you laugh? They said: Such and such person stumbled against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh for I heard Allah's Messenger (may peace be upon him) as saying: If a Muslim runs a thorn or (gets into trouble) severe than this, there is assured for him (a higher) rank and his sins are obliterated.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا
جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ دَخَلَ شَبَابٌ مِنْ قُرَيْشٍ عَلَى عَائِشَةَ وَهِيَ
بِمِنًى وَهُمْ يَضْحَكُونَ فَقَالَتْ مَا يُضْحِكُكُمْ قَالُوا فُلاَنٌ خَرَّ عَلَى طُنُبِ فُسْطَاطٍ فَكَادَتْ عُنُقُهُ
أَوْ عَيْنُهُ أَنْ تَذْهَبَ . فَقَالَتْ لاَ تَضْحَكُوا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ مُسْلِمٍ يُشَاكُ شَوْكَةً فَمَا فَوْقَهَا إِلاَّ كُتِبَتْ لَهُ بِهَا دَرَجَةٌ وَمُحِيَتْ عَنْهُ بِهَا خَطِيئَةٌ
" .
| Reference | : Sahih Muslim 2572a |
| In-book reference | : Book 45, Hadith 59 |
| USC-MSA web (English) reference | : Book 32, Hadith 6237 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2133
Narrated AbuHurayrah:
The Prophet (saws) said: When a man has two wives and he is inclined to one of them, he will come on the Day of resurrection with a side hanging down.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَتْ لَهُ امْرَأَتَانِ فَمَالَ إِلَى إِحْدَاهُمَا جَاءَ يَوْمَ الْقِيَامَةِ وَشِقُّهُ مَائِلٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2133 |
| In-book reference | : Book 12, Hadith 88 |
| English translation | : Book 11, Hadith 2128 |
Sunan Ibn Majah 1992
It was narrated from 'Aishah that:
the Messenger of Allah told her to take a woman to her husband before he had given her anything (i.e. bridal-money). (Da' if)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، - أَظُنُّهُ - عَنْ طَلْحَةَ، عَنْ خَيْثَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَهَا أَنْ تُدْخِلَ عَلَى رَجُلٍ امْرَأَتَهُ قَبْلَ أَنْ يُعْطِيَهَا شَيْئًا .
| Reference | : Sunan Ibn Majah 1992 |
| In-book reference | : Book 9, Hadith 148 |
| English translation | : Vol. 3, Book 9, Hadith 1992 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1400
It was
narrated that Ibn ‘Abbas said:
“Your Prophet (saw) was
enjoined
to do fifty prayers but he returned to your Lord to make
(i.e.,
reduce) them to five prayers.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ أَبِي عُلْوَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ نَبِيُّكُمْ ـ صلى الله عليه وسلم ـ بِخَمْسِينَ صَلاَةً فَنَازَلَ رَبَّكُمْ أَنْ يَجْعَلَهَا خَمْسَ صَلَوَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1400 |
| In-book reference | : Book 5, Hadith 598 |
| English translation | : Vol. 1, Book 5, Hadith 1400 |
Sunan an-Nasa'i 2004
It was narrated from Jabir bin 'Abdullah:
That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، : أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ، وَكَانُوا قَدْ نُقِلُوا إِلَى الْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2004 |
| In-book reference | : Book 21, Hadith 187 |
| English translation | : Vol. 3, Book 21, Hadith 2006 |
Malik related to me from Humayd at-Tawil that Anas ibn Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, was cupped. Abu Tayba cupped him, and the Messenger of Allah, may Allah bless him and grant him peace, ordered him to be given a sa of dates and ordered his family to lessen what he paid them for his kitaba or kharaj."
حَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَمَهُ أَبُو طَيْبَةَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خَرَاجِهِ .
| Sunnah.com reference | : Book 54, Hadith 26 |
| USC-MSA web (English) reference | : Book 54, Hadith 26 |
| Arabic reference | : Book 54, Hadith 1791 |
Sahih al-Bukhari 2102
Narrated Anas bin Malik:
Abu Taiba cupped Allah's Apostle so he ordered that he be paid one Sa of dates and ordered his masters to reduce his tax (as he was a slave and had to pay a tax to them).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ حَجَمَ أَبُو طَيْبَةَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَ لَهُ بِصَاعٍ مِنْ تَمْرٍ، وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا مِنْ خَرَاجِهِ.
| Reference | : Sahih al-Bukhari 2102 |
| In-book reference | : Book 34, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 315 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1831
Narrated `Aisha the wife of the Prophet:
Allah's Apostle called the salamander a bad animal, but I did not hear him ordering it to be killed."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِلْوَزَغِ
" فُوَيْسِقٌ ". وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ.
| Reference | : Sahih al-Bukhari 1831 |
| In-book reference | : Book 28, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 57 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 815
Narrated Ibn `Abbas:
The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادٌ ـ وَهْوَ ابْنُ زَيْدٍ ـ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ، وَلاَ يَكُفَّ ثَوْبَهُ وَلاَ شَعَرَهُ.
| Reference | : Sahih al-Bukhari 815 |
| In-book reference | : Book 10, Hadith 210 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 779 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2426
It was narrated from Abu Dharr:
That the Prophet commanded a man to fast on the thirteenth, fourteenth and fifteenth.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا رَجُلاَنِ، مُحَمَّدٌ وَحَكِيمٌ عَنْ مُوسَى بْنِ طَلْحَةَ، عَنِ ابْنِ الْحَوْتَكِيَّةِ، عَنْ أَبِي ذَرٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ رَجُلاً بِصِيَامِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2426 |
| In-book reference | : Book 22, Hadith 337 |
| English translation | : Vol. 3, Book 22, Hadith 2428 |
حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا حَقَّهَا، إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ أَكْثَرُ مَا كَانَتْ قَطُّ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا، وَلَا صَاحِبِ بَقَرٍ لَا يَفْعَلُ فِيهَا حَقَّهَا، إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ أَكْثَرُ مَا كَانَتْ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ، تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا، وَلَا صَاحِبِ غَنَمٍ لَا يَفْعَلُ فِيهَا حَقَّهَا، إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرُ مَا كَانَتْ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ، تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا، لَيْسَ فِيهَا جَمَّاءُ وَلَا مَكْسُورٍ قَرْنُهَا، وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ، إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ، فَإِذَا أَتَاهُ، فَرَّ مِنْهُ، فَيُنَادِيهِ : خُذْ كَنْزَكَ الَّذِي خَبَّأْتَهُ.
قَالَ : فَأَنَا عَنْهُ غَنِيٌّ، فَإِذَا رَأَى أَنَّهُ لَابُدَّ مِنْهُ، سَلَكَ يَدَهُ فِي فَمِهِ فَيَقْضِمُهَا قَضْمَ الْفَحْلِ ".
قَالَ أَبُو الزُّبَيْرِ : سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ هَذَا الْقَوْلَ، ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ، فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ
| Arabic reference | : Book 3, Hadith 1582 |
Sunan Abi Dawud 2089
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، - قَالَ الشَّيْبَانِيُّ وَذَكَرَهُ عَطَاءٌ أَبُو الْحَسَنِ السُّوَائِيُّ وَلاَ أَظُنُّهُ إِلاَّ عَنِ ابْنِ عَبَّاسٍ، - فِي هَذِهِ الآيَةِ { لاَ يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلاَ تَعْضُلُوهُنَّ } قَالَ كَانَ الرَّجُلُ إِذَا مَاتَ كَانَ أَوْلِيَاؤُهُ أَحَقَّ بِامْرَأَتِهِ مِنْ وَلِيِّ نَفْسِهَا إِنْ شَاءَ بَعْضُهُمْ زَوَّجَهَا أَوْ زَوَّجُوهَا وَإِنْ شَاءُوا لَمْ يُزَوِّجُوهَا فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2089 |
| In-book reference | : Book 12, Hadith 44 |
| English translation | : Book 11, Hadith 2084 |
Sahih Muslim 2069 a
Abdullah. the freed slave of Asma' (the daughter of Abu Bakr). the maternal uncle of the son of 'Ata, reported:
Asma' sent me to 'Abdullah b. 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar b. Khatab say that he had heard from Allah's Messenger (may peace be upon him): He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Allah's Messenger (may peace be upon him). and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Allah's Messenger's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah (may peace be upon him) used to wear that, and we waslied it for the sick and sought cure thereby.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَبْدِ اللَّهِ، مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَكَانَ خَالَ وَلَدِ عَطَاءٍ قَالَ أَرْسَلَتْنِي أَسْمَاءُ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَتْ بَلَغَنِي أَنَّكَ تُحَرِّمُ أَشْيَاءَ ثَلاَثَةً الْعَلَمَ فِي الثَّوْبِ وَمِيثَرَةَ الأُرْجُوَانِ وَصَوْمَ رَجَبٍ كُلِّهِ . فَقَالَ لِي عَبْدُ اللَّهِ أَمَّا مَا ذَكَرْتَ مِنْ رَجَبٍ فَكَيْفَ بِمَنْ يَصُومُ الأَبَدَ وَأَمَّا مَا ذَكَرْتَ مِنَ الْعَلَمِ فِي الثَّوْبِ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لاَ خَلاَقَ لَهُ " . فَخِفْتُ أَنْ يَكُونَ الْعَلَمُ مِنْهُ وَأَمَّا مِيثَرَةُ الأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ عَبْدِ اللَّهِ فَإِذَا هِيَ أُرْجُوَانٌ . فَرَجَعْتُ إِلَى أَسْمَاءَ فَخَبَّرْتُهَا فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَأَخْرَجَتْ إِلَىَّ جُبَّةَ طَيَالَسَةٍ كِسْرَوَانِيَّةً لَهَا لِبْنَةُ دِيبَاجٍ وَفَرْجَيْهَا مَكْفُوفَيْنِ بِالدِّيبَاجِ فَقَالَتْ هَذِهِ كَانَتْ عِنْدَ عَائِشَةَ حَتَّى قُبِضَتْ فَلَمَّا قُبِضَتْ قَبَضْتُهَا وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَلْبَسُهَا فَنَحْنُ نَغْسِلُهَا لِلْمَرْضَى يُسْتَشْفَى بِهَا .
| Reference | : Sahih Muslim 2069a |
| In-book reference | : Book 37, Hadith 24 |
| USC-MSA web (English) reference | : Book 24, Hadith 5149 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1999
Narrated Umm Salamah, Ummul Mu'minin:
The night which the Messenger of Allah (saws) passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts.
The Messenger of Allah (saws) said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah?
He said: No, by Allah Messenger of Allah.
He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head.
He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Ka'bah) you will remain in the sacred state (i.e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i.e. the Ka'bah).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَيَحْيَى بْنُ مَعِينٍ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، عَنْ أَبِيهِ، وَعَنْ أُمِّهِ، زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، - يُحَدِّثَانِهِ جَمِيعًا ذَاكَ عَنْهَا - قَالَتْ كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلَىَّ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَسَاءَ يَوْمِ النَّحْرِ فَصَارَ إِلَىَّ وَدَخَلَ عَلَىَّ وَهْبُ بْنُ زَمْعَةَ وَمَعَهُ رَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَهْبٍ " هَلْ أَفَضْتَ أَبَا عَبْدِ اللَّهِ " . قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ . قَالَ صلى الله عليه وسلم " انْزِعْ عَنْكَ الْقَمِيصَ " . قَالَ فَنَزَعَهُ مِنْ رَأْسِهِ وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ ثُمَّ قَالَ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا أَنْتُمْ رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا " . يَعْنِي مِنْ كُلِّ مَا حَرُمْتُمْ مِنْهُ إِلاَّ النِّسَاءَ " فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا هَذَا الْبَيْتَ صِرْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا بِهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1999 |
| In-book reference | : Book 11, Hadith 279 |
| English translation | : Book 10, Hadith 1994 |
Sahih Muslim 471 c
Hakam reported:
When Matar b. Najiya dominated Kufa he ordered Abu Ubaida to lead people in prayer, and the rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، أَنَّ مَطَرَ بْنَ نَاجِيَةَ، لَمَّا ظَهَرَ عَلَى الْكُوفَةِ أَمَرَ أَبَا عُبَيْدَةَ أَنْ يُصَلِّيَ، بِالنَّاسِ . وَسَاقَ الْحَدِيثَ .
| Reference | : Sahih Muslim 471c |
| In-book reference | : Book 4, Hadith 221 |
| USC-MSA web (English) reference | : Book 4, Hadith 955 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 605
Narrated Anas:
Bilal was ordered to repeat the wording of the Adhan for prayers twice, and to pronounce the wording of the Iqama once except "Qad-qamat-is-salat".
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِمَاكِ بْنِ عَطِيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ أُمِرَ بِلاَلٌ أَنْ يَشْفَعَ، الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ إِلاَّ الإِقَامَةَ.
| Reference | : Sahih al-Bukhari 605 |
| In-book reference | : Book 10, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 579 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3422
Narrated Muhayyisah ibn Ka'b:
Muhayyisah asked permission of the Messenger of Allah (saws) regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ، عَنْ أَبِيهِ، أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى أَمَرَهُ أَنِ اعْلِفْهُ نَاضِحَكَ وَرَقِيقَكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3422 |
| In-book reference | : Book 24, Hadith 7 |
| English translation | : Book 23, Hadith 3415 |
Sunan Abi Dawud 4497
Narrated Anas ibn Malik:
I never saw the Messenger of Allah (saws) that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيُّ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم رُفِعَ إِلَيْهِ شَىْءٌ فِيهِ قِصَاصٌ إِلاَّ أَمَرَ فِيهِ بِالْعَفْوِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4497 |
| In-book reference | : Book 41, Hadith 4 |
| English translation | : Book 40, Hadith 4482 |
Bulugh al-Maram 12
Narrated Anas bin Malik:
Narrated Anas bin Malik (rad):
A Bedouin came and urinated in one corner of the mosque and the people shouted at him, but Allah’s Messenger (saw) stopped them, and when he finished urinating, the Prophet (saw) ordered for a bucket of water which was spilt over it [Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { جَاءَ أَعْرَابِيٌّ فَبَالَ فِي طَائِفَةِ اَلْمَسْجِدِ, فَزَجَرَهُ اَلنَّاسُ, فَنَهَاهُمْ اَلنَّبِيُّ - صلى الله عليه وسلم -فَلَمَّا قَضَى بَوْلَهُ أَمَرَ اَلنَّبِيُّ - صلى الله عليه وسلم -بِذَنُوبٍ مِنْ مَاءٍ; فَأُهْرِيقَ عَلَيْهِ. } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 12 |
| In-book reference | : Book 1, Hadith 15 |
| English translation | : Book 1, Hadith 14 |
Sahih al-Bukhari 4070
Salim bin `Abdullah
said' "Allah's Apostle used to invoke evil upon Safwan bin Umaiya, Suhail bin `Amr and Al-Harith
bin Hisham. So the Verse was revealed:
-- "Not for you (O Muhammad!)......(till the end of Verse) For
they are indeed wrong-doers." (3.128)
وَعَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو عَلَى صَفْوَانَ بْنِ أُمَيَّةَ وَسُهَيْلِ بْنِ عَمْرٍو وَالْحَارِثِ بْنِ هِشَامٍ فَنَزَلَتْ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ {فَإِنَّهُمْ ظَالِمُونَ} .
| Reference | : Sahih al-Bukhari 4070 |
| In-book reference | : Book 64, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
| (deprecated numbering scheme) |
Sahih Muslim 1318 d
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We joined Allah's Apostle (may pea, @. e be upon him) in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him): Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ اشْتَرَكْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْحَجِّ وَالْعُمْرَةِ كُلُّ سَبْعَةٍ فِي بَدَنَةٍ فَقَالَ رَجُلٌ لِجَابِرٍ أَيُشْتَرَكُ فِي الْبَدَنَةِ مَا يُشْتَرَكُ فِي الْجَزُورِ قَالَ مَا هِيَ إِلاَّ مِنَ الْبُدْنِ . وَحَضَرَ جَابِرٌ الْحُدَيْبِيَةَ قَالَ نَحَرْنَا يَوْمَئِذٍ سَبْعِينَ بَدَنَةً اشْتَرَكْنَا كُلُّ سَبْعَةٍ فِي بَدَنَةٍ .
| Reference | : Sahih Muslim 1318d |
| In-book reference | : Book 15, Hadith 392 |
| USC-MSA web (English) reference | : Book 7, Hadith 3027 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 945
Aishah narrated:
"I got my menses do the Prophet ordered me to carry out all the rites except for Tawaf around the House."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ جَابِرٍ، وَهُوَ ابْنُ يَزِيدَ الْجُعْفِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ حِضْتُ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْضِيَ الْمَنَاسِكَ كُلَّهَا إِلاَّ الطَّوَافَ بِالْبَيْتِ . قَالَ أَبُو عِيسَى الْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْحَائِضَ تَقْضِي الْمَنَاسِكَ كُلَّهَا مَا خَلاَ الطَّوَافَ بِالْبَيْتِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَائِشَةَ مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 945 |
| In-book reference | : Book 9, Hadith 138 |
| English translation | : Vol. 2, Book 4, Hadith 945 |
Al-Adab Al-Mufrad 138
Dawud said, "Be like a merciful father towards the orphan. Know that
you will reap as you sow. How ugly poverty is after wealth! More than that:
how ugly is misguidance after guidance! When you make a promise to your friend,
fulfil your promise. If you do not, it will bring about enmity between you
and him. Seek refuge in Allah from a companion who, when you mention something
to him, does not help you and who does not remind you when you forget."
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبْزَى قَالَ: قَالَ دَاوُدُ: كُنَّ لِلْيَتِيمِ كَالأَبِ الرَّحِيمِ، وَاعْلَمْ أَنَّكَ كَمَا تَزْرَعُ كَذَلِكَ تَحْصُدُ، مَا أَقْبَحَ الْفَقْرَ بَعْدَ الْغِنَى، وَأَكْثَرُ مِنْ ذَلِكَ، أَوْ أَقْبَحُ مِنْ ذَلِكَ، الضَّلاَلَةُ بَعْدَ الْهُدَى، وَإِذَا وَعَدْتَ صَاحِبَكَ فَأَنْجِزْ لَهُ مَا وَعَدْتَهُ، فَإِنْ لاَ تَفْعَلْ يُورِثُ بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ، وَتَعَوَّذْ بِاللَّهِ مِنْ صَاحِبٍ إِنْ ذَكَرْتَ لَمْ يُعِنْكَ، وَإِنْ نَسِيتَ لَمْ يُذَكِّرْكَ.
| Reference | : Al-Adab Al-Mufrad 138 |
| In-book reference | : Book 7, Hadith 10 |
| English translation | : Book 7, Hadith 138 |
Mishkat al-Masabih 277, 278
Ziyad b. Labid said:
The Prophet mentioned a matter, saying,
“That will be at the time when knowledge departs.” I asked, “How can
knowledge depart when we recite the Qur’an and teach it to our children
and they will teach it to their children up till the day of resurrection?”
He replied, “ I am astonished at you,* Ziyad. I thought you were the
most learned man in Medina. Do not these Jews and Christians read the
Torah and the Injil without knowing a thing about their contents?”
Ahmad and Ibn Majah transmitted it, Tirmidhi transmitted something
similar from him, as did Darimi from Abu Umama.
وَعَن زِيَاد بن لبيد قَالَ ذَكَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَقَالَ: «ذَاكَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ» . قُلْتُ: يَا رَسُولَ اللَّهِ وَكَيْفَ يَذْهَبُ الْعِلْمُ وَنحن نَقْرَأ الْقُرْآن ونقرئه أبناءنا ويقرؤه ابناؤنا أَبْنَاءَهُم إِلَى يَوْم الْقِيَامَة قَالَ: «ثَكِلَتْكَ أُمُّكَ زِيَادُ إِنْ كُنْتُ لَأُرَاكَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوَلَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ لَا يَعْمَلُونَ بِشَيْءٍ مِمَّا فِيهِمَا» . رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ وَرَوَى التِّرْمِذِيُّ عَنهُ نَحوه
وَكَذَا الدَّارمِيّ عَن أبي أُمَامَة
| صَحِيح, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 277, 278 |
| In-book reference | : Book 2, Hadith 73 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4808
Narrated Abu Huraira:
The Prophet said, "Last night a demon from the Jinns came to me (or the Prophet said, a similar sentence) to disturb my prayer, but Allah gave me the power to overcome him. I intended to tie him to one of the pillars of the mosque till the morning so that all of you could see him, but then I remembered the Statement of my brother Solomon:--'My Lord! Forgive me and bestow on me a kingdom such as shall not belong to any other after me.' (38.35) The narrator added: Then he (the Prophet) dismissed him, rejected.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحٌ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ عَلَىَّ الْبَارِحَةَ ـ أَوْ كَلِمَةً نَحْوَهَا ـ لِيَقْطَعَ عَلَىَّ الصَّلاَةَ، فَأَمْكَنَنِي اللَّهُ مِنْهُ وَأَرَدْتُ أَنْ أَرْبِطَهُ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تُصْبِحُوا وَتَنْظُرُوا إِلَيْهِ كُلُّكُمْ، فَذَكَرْتُ قَوْلَ أَخِي سُلَيْمَانَ رَبِّ هَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي ". قَالَ رَوْحٌ فَرَدَّهُ خَاسِئًا.
| Reference | : Sahih al-Bukhari 4808 |
| In-book reference | : Book 65, Hadith 330 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 332 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 461
Narrated Abu Huraira:
"The Prophet said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا رَوْحٌ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ عَلَىَّ الْبَارِحَةَ ـ أَوْ كَلِمَةً نَحْوَهَا ـ لِيَقْطَعَ عَلَىَّ الصَّلاَةَ، فَأَمْكَنَنِي اللَّهُ مِنْهُ، فَأَرَدْتُ أَنْ أَرْبِطَهُ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، حَتَّى تُصْبِحُوا وَتَنْظُرُوا إِلَيْهِ كُلُّكُمْ، فَذَكَرْتُ قَوْلَ أَخِي سُلَيْمَانَ رَبِّ هَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي ". قَالَ رَوْحٌ فَرَدَّهُ خَاسِئًا.
| Reference | : Sahih al-Bukhari 461 |
| In-book reference | : Book 8, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 450 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Virtues of Prayer at Masjid Makkah and Madinah - كتاب فضل الصلاة فى مسجد مكة والمدينة
Sahih al-Bukhari 1197
Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، سَمِعْتُ قَزَعَةَ، مَوْلَى زِيَادٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يُحَدِّثُ بِأَرْبَعٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي وَآنَقْنَنِي قَالَ
" لاَ تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ إِلاَّ مَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ. وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ صَلاَتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِ الأَقْصَى وَمَسْجِدِي ".
| Reference | : Sahih al-Bukhari 1197 |
| In-book reference | : Book 20, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 288 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4114
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Whoever parts from obedience, and splits away from the Jama'ah and dies, then he has died a death of Jahiliyyah. Whoever rebels against my Ummah, killing good and evil people alike, and does not try to avoid killing the believers, and does not pay attention to those who are under a covenant, then he is not of me. Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, and he is killed, then he has died a death of Jahiliyyah.'"
أَخْبَرَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ زِيَادِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لاَ يَتَحَاشَى مِنْ مُؤْمِنِهَا وَلاَ يَفِي لِذِي عَهْدِهَا فَلَيْسَ مِنِّي وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَدْعُو إِلَى عَصَبِيَّةٍ أَوْ يَغْضَبُ لِعَصَبِيَّةٍ فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4114 |
| In-book reference | : Book 37, Hadith 149 |
| English translation | : Vol. 5, Book 37, Hadith 4119 |
Sahih al-Bukhari 3285
Narrated Abu Huraira:
The Prophet said, "When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. 'Remember this or that thing.' till the person forgets whether he has offered three or four rak`at: so if one forgets whether he has prayed three or four rak`at, he should perform two prostrations of Sahu (i.e. forgetfulness).
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا نُودِيَ بِالصَّلاَةِ أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ، فَإِذَا قُضِيَ أَقْبَلَ، فَإِذَا ثُوِّبَ بِهَا أَدْبَرَ، فَإِذَا قُضِيَ أَقْبَلَ، حَتَّى يَخْطِرَ بَيْنَ الإِنْسَانِ وَقَلْبِهِ، فَيَقُولُ اذْكُرْ كَذَا وَكَذَا. حَتَّى لاَ يَدْرِي أَثَلاَثًا صَلَّى أَمْ أَرْبَعًا فَإِذَا لَمْ يَدْرِ ثَلاَثًا صَلَّى أَوْ أَرْبَعًا سَجَدَ سَجْدَتَىِ السَّهْوِ ".
| Reference | : Sahih al-Bukhari 3285 |
| In-book reference | : Book 59, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 505 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3423
Narrated Abu Huraira:
The Prophet said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so I let him go cursed."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ الْبَارِحَةَ لِيَقْطَعَ عَلَىَّ صَلاَتِي، فَأَمْكَنَنِي اللَّهُ مِنْهُ، فَأَخَذْتُهُ، فَأَرَدْتُ أَنْ أَرْبُطَهُ عَلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تَنْظُرُوا إِلَيْهِ كُلُّكُمْ فَذَكَرْتُ دَعْوَةَ أَخِي سُلَيْمَانَ رَبِّ هَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي. فَرَدَدْتُهُ خَاسِئًا ". عِفْرِيتٌ مُتَمَرِّدٌ مِنْ إِنْسٍ أَوْ جَانٍّ، مِثْلُ زِبْنِيَةٍ جَمَاعَتُهَا الزَّبَانِيَةُ.
| Reference | : Sahih al-Bukhari 3423 |
| In-book reference | : Book 60, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 634 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4042
‘Awf bin Malik Al-Ashja’i said:
“I came to the Messenger of
Allah
(saw) during the campaign of Tabuk, when he was in a tent made
of
leather, so I sat in front of the tent. The Messenger of Allah
(saw)
said: ‘Enter, O ‘Awf.’ I said, ‘All of me, O Messenger
of Allah?’ He
said: ‘All of you.’ Then he said: ‘O ‘Awf,
remember six things (that
will occur) before the Hour comes, one of
which is my death.’ I was
very shocked and saddened at that. He
said: ‘Count that as the first.
Then (will come) the conquest of
Baitul-Maqdis (Jerusalem); then a
disease which will appear among you
and cause you and your offspring
to die as martyrs and will purify
your deeds; then there will be
(much) wealth among you, so that if a
man were to be given one hundred
Dinar he would still be
dissatisfied; and there will be tribulation
among you that will not
leave any Muslim house untouched;* then there
will be a treaty
between you and the Romans, then they will betray you
and march
against you with eighty banners, under each of which will be
twelve
thousand (troops).’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، حَدَّثَنِي عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ فِي غَزْوَةِ تَبُوكَ وَهُوَ فِي خِبَاءٍ مِنْ أَدَمٍ فَجَلَسْتُ بِفِنَاءِ الْخِبَاءِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ادْخُلْ يَا عَوْفُ " . فَقُلْتُ بِكُلِّي يَا رَسُولَ اللَّهِ قَالَ " بِكُلِّكَ " . ثُمَّ قَالَ " يَا عَوْفُ احْفَظْ خِلاَلاً سِتًّا بَيْنَ يَدَىِ السَّاعَةِ إِحْدَاهُنَّ مَوْتِي " . قَالَ فَوَجَمْتُ عِنْدَهَا وَجْمَةً شَدِيدَةً . فَقَالَ " قُلْ إِحْدَى ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ ثُمَّ دَاءٌ يَظْهَرُ فِيكُمْ يَسْتَشْهِدُ اللَّهُ بِهِ ذَرَارِيَّكُمْ وَأَنْفُسَكُمْ وَيُزَكِّي بِهِ أَمْوَالَكُمْ ثُمَّ تَكُونُ الأَمْوَالُ فِيكُمْ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلَّ سَاخِطًا وَفِتْنَةٌ تَكُونُ بَيْنَكُمْ لاَ يَبْقَى بَيْتُ مُسْلِمٍ إِلاَّ دَخَلَتْهُ ثُمَّ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ هُدْنَةٌ فَيَغْدِرُونَ بِكُمْ فَيَسِيرُونَ إِلَيْكُمْ فِي ثَمَانِينَ غَايَةٍ تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4042 |
| In-book reference | : Book 36, Hadith 117 |
| English translation | : Vol. 5, Book 36, Hadith 4042 |
Sahih al-Bukhari 4986
Narrated Zaid bin Thabit:
Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Apostle did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur'an and collecting it from (what was written on) palme stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa' (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ قَالَ أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ عِنْدَهُ قَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ بِالْمَوَاطِنِ، فَيَذْهَبَ كَثِيرٌ مِنَ الْقُرْآنِ وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ. قُلْتُ لِعُمَرَ كَيْفَ تَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ عُمَرُ هَذَا وَاللَّهِ خَيْرٌ. فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِذَلِكَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ. قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، وَقَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَىَّ مِمَّا أَمَرَنِي مِنْ جَمْعِ الْقُرْآنِ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما ـ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ أَبِي خُزَيْمَةَ الأَنْصَارِيِّ لَمْ أَجِدْهَا مَعَ أَحَدٍ غَيْرَهُ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ} حَتَّى خَاتِمَةِ بَرَاءَةَ، فَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ ـ رضى الله عنه ـ.
| Reference | : Sahih al-Bukhari 4986 |
| In-book reference | : Book 66, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 509 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 684
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle went to establish peace among Bani `Amr bin `Auf. In the meantime the time of prayer was due and the Mu'adh-dhin went to Abu Bakr and said, "Will you lead the prayer, so that I may pronounce the Iqama?" Abu Bakr replied in the affirmative and led the prayer. Allah's Apostle came while the people were still praying and he entered the rows of the praying people till he stood in the (first row). The people clapped their hands. Abu Bakr never glanced sideways in his prayer but when the people continued clapping, Abu Bakr looked and saw Allah's Apostle. Allah's Apostle beckoned him to stay at his place. Abu Bakr raised his hands and thanked Allah for that order of Allah's Apostle and then he retreated till he reached the first row. Allah's Apostle went forward and led the prayer. When Allah's Apostle finished the prayer, he said, "O Abu Bakr! What prevented you from staying when I ordered you to do so?" Abu Bakr replied, "How can Ibn Abi Quhafa (Abu Bakr) dare to lead the prayer in the presence of Allah's Apostle?" Then Allah's Apostle said, "Why did you clap so much? If something happens to anyone during his prayer he should say Subhan Allah. If he says so he will be attended to, for clapping is for women."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ فَقَالَ أَتُصَلِّي لِلنَّاسِ فَأُقِيمَ قَالَ نَعَمْ. فَصَلَّى أَبُو بَكْرٍ، فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ، فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ، فَصَفَّقَ النَّاسُ ـ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ ـ فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم، فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَيْهِ، فَحَمِدَ اللَّهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ، ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ، وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى، فَلَمَّا انْصَرَفَ قَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ ". فَقَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ مَنْ رَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ، فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ، وَإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ ".
| Reference | : Sahih al-Bukhari 684 |
| In-book reference | : Book 10, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 652 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2249
It was narrated from Ibn 'Umar, that the Messenger of Allah(s.a.w) passed by Ibn Sayyad with a group of his Companions – among them `Umar bin Al-Khattab – while he was playing with two boys at the fort of Banu Maghalah, and he was a boy. He did not realize until the Messenger of Allah(s.a.w) struck him with his hand on his back, then he said:
“Do you testify that I am the Messenger of Allah?” So Ibn Sayyad looked at him, and said: 'I testify that you are the Messenger to the illiterates.'” He said: “Then Ibn Sayyad said to the Prophet(s.a.w): 'Do you testify that I am the Messenger of Allah?' So the Prophet(s.a.w) said: 'I believe in Allah and His Messengers.' Then the Prophet(s.a.w) said: 'Who has come to you?' Ibn Sayyad said: 'A truthful one and a liar came to me.' So the Prophet(s.a.w) said: 'The matter has been confused for you.' Then the Messenger of Allah(s.a.w) said: 'I have concealed something from you.' And he had concealed (the verse): The day when the sky will bring forth a visible smoke. Ibn Sayyad said: 'It is, “Ad-Dukh.'” So the Messenger of Allah(s.a.w) said: 'Beat it! You can never surpass your ability.' `Umar said: 'O Messenger of Allah! Permit me to chop off his head!' The Messenger of Allah(s.a.w) said: 'If he is indeed him, then you will never overpower him, and if he is not, then there is no good in you killing him.'” (Sahih)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلاَمٌ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ . ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " . ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا يَأْتِيكَ " . قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي خَبَأْتُ لَكَ خَبِيئًا " . وَخَبَأَ لَهُ : (يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ ) فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ " . قَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ يَكُ حَقًّا فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِنْ لاَ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ " . قَالَ عَبْدُ الرَّزَّاقِ يَعْنِي الدَّجَّالَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2249 |
| In-book reference | : Book 33, Hadith 92 |
| English translation | : Vol. 4, Book 7, Hadith 2249 |
Jami` at-Tirmidhi 975
Sa'd bin Malik said:
"The Messenger of Allah came to visit me while I was sick. He said: 'Do you have a will?' I said: 'Yes.' He said: 'For how much?' I said: 'All of my wealth, for the cause of Allah.' He said: 'What did you leave for your children?'" He (Sa'd) said: "They are rich in goodness.' He said: 'Will a tenth.'" He (Sa'd) said: "He (pbuh) continued decreasing it until he said: 'Will a third, and a third is too great.'" (One of the narrators:) Abdur-Rahman said: "We considered it recommended that it be less than a third, since the Messenger of Allah said: 'And a third is too great.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ سَعْدِ بْنِ مَالِكٍ، قَالَ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ فَقَالَ " أَوْصَيْتَ " . قُلْتُ نَعَمْ . قَالَ " بِكَمْ " . قُلْتُ بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ . قَالَ " فَمَا تَرَكْتَ لِوَلَدِكَ " . قُلْتُ هُمْ أَغْنِيَاءُ بِخَيْرٍ . قَالَ " أَوْصِ بِالْعُشْرِ " . فَمَا زِلْتُ أُنَاقِصُهُ حَتَّى قَالَ " أَوْصِ بِالثُّلُثِ وَالثُّلُثُ كَثِيرٌ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَنَحْنُ نَسْتَحِبُّ أَنْ يَنْقُصَ مِنَ الثُّلُثِ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " وَالثُّلُثُ كَثِيرٌ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَعْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ وَقَدْ رُوِيَ عَنْهُ " وَالثُّلُثُ كَبِيرٌ " . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ أَنْ يُوصِيَ الرَّجُلُ بِأَكْثَرَ مِنَ الثُّلُثِ وَيَسْتَحِبُّونَ أَنْ يَنْقُصَ مِنَ الثُّلُثِ . قَالَ سُفْيَانُ الثَّوْرِيُّ كَانُوا يَسْتَحِبُّونَ فِي الْوَصِيَّةِ الْخُمُسَ دُونَ الرُّبُعِ وَالرُّبُعَ دُونَ الثُّلُثِ وَمَنْ أَوْصَى بِالثُّلُثِ فَلَمْ يَتْرُكْ شَيْئًا وَلاَ يَجُوزُ لَهُ إِلاَّ الثُّلُثُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 975 |
| In-book reference | : Book 10, Hadith 11 |
| English translation | : Vol. 2, Book 5, Hadith 975 |
Sunan Abi Dawud 940
Sahl b. Sa’d said :
The Messenger of Allah (may peace be upon him) went to Banu ‘Amr b. ‘Awf to effect reconciliation between them . in the meantime the time of prayer came and the Mu’adhdhin came to Abu Bakr and asked : Will you lead the people in prayer? I pronounce the Iqamah. He said ; Yes. So Abiu Bakr led the prayer , and the Messenger of Allah (may peace be upon him) came back while the people were praying. He penetrated through the rows and stood in the first row. The people clapped but Abu Bakr did not pay any attention to it during prayer. When the people clapped increasingly, he paid attention. He saw the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) made a sign to him (saying); Stay at your place. Abu BAkr raised his hands and praised Allah for the commandment the Messenger of Allah (may peace be upon him) had given him (to lead the people in prayer). Abu Bakr then stepped back and stood in the row. The Messenger of Allah (may peace be upon him) stepped forward and led the prayer. When he finished the prayer, he said; Abu Bakr, what prevented you staying (at your place) when I already commented you to do so? Abu Bakr said ; it was not befitting for the son of Abu Quhafah (Abu Bakr) to lead the prayer in the presence of the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) said; What is the matter that I saw you clapping frequently during prayer? If anything happens to someone during prayer, he should say “Glory be to Allah,” for when he glorifies Allah. He pays attention to him. Clapping applies only to women.
Abu Dawud said: This is operative in the obligatory prayer.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ وَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ - رضى الله عنه - فَقَالَ أَتُصَلِّي بِالنَّاسِ فَأُقِيمَ قَالَ نَعَمْ . فَصَلَّى أَبُو بَكْرٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ فَصَفَّقَ النَّاسُ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمَّا انْصَرَفَ قَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ " . قَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمْ مِنَ التَّصْفِيحِ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ وَإِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ " . قَالَ أَبُو دَاوُدَ وَهَذَا فِي الْفَرِيضَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 940 |
| In-book reference | : Book 2, Hadith 551 |
| English translation | : Book 2, Hadith 940 |
Yahya related to me from Malik from Abu Hazim Salama ibn Dinar from Sahl ibn Said as-Saidi that the Messenger of Allah, may Allah bless him and grant him peace, went to the tribe of Bani Amr ibn Awf to settle their disputes .The time for the prayer came and the muadhdhin came to Abu Bakr as-Siddiq and said, "Could you lead the people in prayer and I will say the iqama?" He said, "Yes," and Abu Bakr prayed. The Messenger of Allah, may Allah bless him and grant him peace, came back while the people were praying, and approached and joined the row. People clapped, but Abu Bakr did not turn round. The people increased their clapping, and Abu Bakr turned round and saw the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, indicated to him to stay in his place. Abu Bakr raised his hands and praised Allah that the Messenger of Allah, may Allah bless him and grant him peace, had told him to do that. Then he drew back until he was in the row, and the Messenger of Allah, may Allah bless him and grant him peace, stepped forward and led the prayer. When he had finished he said, "Abu Bakr, what stopped you from staying put like I told you?" Abu Bakr said, "It is not for Ibn Abi Quhafa to pray in front of the Messenger of Allah, may Allah bless him and grant him peace."
The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did I see you all clapping so much? If something happens to you in the prayer you should say 'Subhana-llah' (Glory be to Allah), and when you say 'Subhana-llah' you will be heard. Clapping is only for women."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمٍ، سَلَمَةَ بْنِ دِينَارٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ وَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَ أَتُصَلِّي لِلنَّاسِ فَأُقِيمَ قَالَ نَعَمْ . فَصَلَّى أَبُو بَكْرٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ فَصَفَّقَ النَّاسُ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ فَلَمَّا أَكْثَرَ النَّاسُ مِنَ التَّصْفِيقِ الْتَفَتَ أَبُو بَكْرٍ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ انْصَرَفَ فَقَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ " . فَقَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمْ مِنَ التَّصْفِيحِ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ وَإِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ " .
| USC-MSA web (English) reference | : Book 9, Hadith 64 |
| Arabic reference | : Book 9, Hadith 395 |
Jami` at-Tirmidhi 3560
Abu Umamah narrated:
That `Umar bin Al-Khattab [may Allah be pleased with him] wore a new garment and said: “All praise is due to Allah who clothed me with what I may cover my `Awrah, and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī).” Then he said: “I heard the Messenger of Allah (saws) saying: ‘Whoever wears a new garment and then says: “Allah praise is due to Allah who clothed me with what I may cover my `Awrah and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī)” and then he takes the garment that has worn out and gives it in charity, he shall be under Allah’s guard, Allah’s protection, and Allah’s covering, alive and dead.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَسُفْيَانُ بْنُ وَكِيعٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الأَصْبَغُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ أَبِي أُمَامَةَ، قَالَ لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي . ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سَتْرِ اللَّهِ حَيًّا وَمَيِّتًا " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ عَنْ عَلِيِّ بْنِ يَزِيدَ عَنِ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3560 |
| In-book reference | : Book 48, Hadith 191 |
| English translation | : Vol. 6, Book 46, Hadith 3560 |
Sahih al-Bukhari 6573
Narrated Abu Huraira:
Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they ...
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدٌ، وَعَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم. وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أُنَاسٌ يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ " هَلْ تُضَارُّونَ فِي الشَّمْسِ، لَيْسَ دُونَهَا سَحَابٌ ". قَالُوا لاَ يَا رَسُولَ اللَّهِ. قَالَ " هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ، لَيْسَ دُونَهُ سَحَابٌ ". قَالُوا لاَ يَا رَسُولَ اللَّهِ. قَالَ " فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ، فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا، فَيَأْتِيهِمُ اللَّهُ فِي غَيْرِ الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ. فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ، هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا، فَإِذَا أَتَانَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ اللَّهُ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ. فَيَقُولُونَ أَنْتَ رَبُّنَا، فَيَتْبَعُونَهُ وَيُضْرَبُ جِسْرُ جَهَنَّمَ ". قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ، وَدُعَاءُ الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ، وَبِهِ كَلاَلِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، أَمَا رَأَيْتُمْ شَوْكَ السَّعْدَانِ ". قَالُوا بَلَى يَا رَسُولَ اللَّهِ. قَالَ " فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ، غَيْرَ أَنَّهَا لاَ يَعْلَمُ قَدْرَ عِظَمِهَا إِلاَّ اللَّهُ، فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، مِنْهُمُ الْمُوبَقُ، بِعَمَلِهِ وَمِنْهُمُ الْمُخَرْدَلُ، ثُمَّ يَنْجُو، حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ، وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَ، مِمَّنْ كَانَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، أَمَرَ الْمَلاَئِكَةَ أَنْ يُخْرِجُوهُمْ، فَيَعْرِفُونَهُمْ بِعَلاَمَةِ آثَارِ السُّجُودِ، وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ مِنِ ابْنِ آدَمَ أَثَرَ السُّجُودِ، فَيُخْرِجُونَهُمْ قَدِ امْتُحِشُوا، فَيُصَبُّ عَلَيْهِمْ مَاءٌ يُقَالُ لَهُ مَاءُ الْحَيَاةِ، فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ، وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ فَيَقُولُ يَا رَبِّ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا، فَاصْرِفْ وَجْهِي عَنِ النَّارِ فَلاَ يَزَالُ يَدْعُو اللَّهَ. فَيَقُولُ لَعَلَّكَ إِنْ أَعْطَيْتُكَ أَنْ تَسْأَلَنِي غَيْرَهُ. فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ. فَيَصْرِفُ وَجْهَهُ عَنِ النَّارِ، ثُمَّ يَقُولُ بَعْدَ ذَلِكَ يَا رَبِّ قَرِّبْنِي إِلَى باب الْجَنَّةِ. فَيَقُولُ أَلَيْسَ قَدْ زَعَمْتَ أَنْ لاَ تَسْأَلْنِي غَيْرَهُ، وَيْلَكَ ابْنَ آدَمَ مَا أَغْدَرَكَ. فَلاَ يَزَالُ يَدْعُو. فَيَقُولُ لَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ تَسْأَلَنِي غَيْرَهُ. فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ. فَيُعْطِي اللَّهَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لاَ يَسْأَلَهُ غَيْرَهُ، فَيُقَرِّبُهُ إِلَى باب الْجَنَّةِ، فَإِذَا رَأَى مَا فِيهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، ثُمَّ يَقُولُ رَبِّ أَدْخِلْنِي الْجَنَّةَ. ثُمَّ يَقُولُ أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لاَ تَسْأَلَنِي غَيْرَهُ، وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ فَيَقُولُ يَا رَبِّ لاَ تَجْعَلْنِي أَشْقَى خَلْقِكَ. فَلاَ يَزَالُ يَدْعُو حَتَّى يَضْحَكَ، فَإِذَا ضَحِكَ مِنْهُ أَذِنَ لَهُ بِالدُّخُولِ فِيهَا، فَإِذَا دَخَلَ فِيهَا قِيلَ تَمَنَّ مِنْ كَذَا. فَيَتَمَنَّى، ثُمَّ يُقَالُ لَهُ تَمَنَّ مِنْ كَذَا. فَيَتَمَنَّى حَتَّى تَنْقَطِعَ بِهِ الأَمَانِيُّ فَيَقُولُ لَهُ هَذَا لَكَ وَمِثْلُهُ مَعَهُ ". قَالَ أَبُو هُرَيْرَةَ وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولاً.
| Reference | : Sahih al-Bukhari 6573 |
| In-book reference | : Book 81, Hadith 161 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 577 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3918
It was
narrated that Ibn ‘Abbas said:
“A man came to the Prophet
(saw),
upon his return from Uhud, and said: ‘O Messenger of Allah, in
my
dream I saw a cloud giving shade, from which drops of ghee and
honey
were falling, and I saw people collecting them in the palms of
their
hands, some gathering a lot and some a little. And I saw a rope
reaching up into heaven, and I saw you take hold of it and rise with
it. Then another man took hold of it after you rose with it, then
another man took hold of it after him and rose with it. Then a man
took hold of it after him and it broke, then it was reconnected and
he
rose with it.’ Abu Bakr said: ‘Let me interpret it, O
Messenger of
Allah.’ He said: ‘Interpret it.’ He said: ‘As
for the cloud giving
shade, it is Islam, and the drops of honey and
ghee that fall from it
(represent) the Qur’an with its sweetness
and softness. As for the
people collecting that in their palms, some
learn a lot of the Qur’an
and some learn a little. As for the rope
reaching up into heaven, it
is the truth that you are following; you
took hold of it and rose with
it, then another man till take hold of
it after you and rise with you,
then another, who will rise with it,
then another, but it will break
and then he reconnected, then he will
rise with it.’ He said: ‘You
have got some of it right and some
of it wrong.’ Abu Bakr said: ‘I
adjure you O Messenger of Allah,
tell me what I got right and what I
got wrong.’ The Prophet (saw)
said: ‘Do not swear, O Abu Bakr.”*
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ الْمَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ مُنْصَرَفَهُ مِنْ أُحُدٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ سَمْنًا وَعَسَلاً وَرَأَيْتُ النَّاسَ يَتَكَفَّفُونَ مِنْهَا فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَرَأَيْتُ سَبَبًا وَاصِلاً إِلَى السَّمَاءِ رَأَيْتُكَ أَخَذْتَ بِهِ فَعَلَوْتَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَكَ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ بِهِ . فَقَالَ أَبُو بَكْرٍ دَعْنِي أَعْبُرْهَا يَا رَسُولَ اللَّهِ . قَالَ " اعْبُرْهَا " . قَالَ أَمَّا الظُّلَّةُ فَالإِسْلاَمُ وَأَمَّا مَا يَنْطِفُ مِنْهَا مِنَ الْعَسَلِ وَالسَّمْنِ فَهُوَ الْقُرْآنُ حَلاَوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَكَفَّفُ مِنْهُ النَّاسُ فَالآخِذُ مِنَ الْقُرْآنِ كَثِيرًا وَقَلِيلاً وَأَمَّا السَّبَبُ الْوَاصِلُ إِلَى السَّمَاءِ فَمَا أَنْتَ عَلَيْهِ مِنَ الْحَقِّ أَخَذْتَ بِهِ فَعَلاَ بِكَ ثُمَّ يَأْخُذُهُ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوَصَّلُ لَهُ فَيَعْلُو بِهِ . قَالَ " أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا " . قَالَ أَبُو بَكْرٍ أَقْسَمْتُ عَلَيْكَ يَا رَسُولَ اللَّهِ لَتُخْبِرَنِّي بِالَّذِي أَصَبْتُ مِنَ الَّذِي أَخْطَأْتُ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " لاَ تُقْسِمْ يَا أَبَا بَكْرٍ " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ ظُلَّةً بَيْنَ السَّمَاءِ وَالأَرْضِ تَنْطِفُ سَمْنًا وَعَسَلاً فَذَكَرَ الْحَدِيثَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3918 |
| In-book reference | : Book 35, Hadith 26 |
| English translation | : Vol. 5, Book 35, Hadith 3918 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 190
It was narrated from ʼUmar bin al Khattab رضي الله عنه that the Prophet ﷺ said:
“O ‘Umar, you are a strong man. Do not crowd others to touch the Black Stone, lest you harm the weak. If you find a gap, then touch it, otherwise turn to face it and say Lailaha illallah, and Allahu akbar.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ، قَالَ سَمِعْتُ شَيْخًا، بِمَكَّةَ فِي إِمَارَةِ الْحَجَّاجِ يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ يَا عُمَرُ إِنَّكَ رَجُلٌ قَوِيٌّ لَا تُزَاحِمْ عَلَى الْحَجَرِ فَتُؤْذِيَ الضَّعِيفَ إِنْ وَجَدْتَ خَلْوَةً فَاسْتَلِمْهُ وَإِلَّا فَاسْتَقْبِلْهُ فَهَلِّلْ وَكَبِّرْ.
| Grade: | [A Hasan hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 190 |
| In-book reference | : Book 2, Hadith 107 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 607
It was narrated from Abu Hurairah and from `Ubaidullah bin Abi Rafi`, from his father, from `Ali (رضي الله عنه), that they (Abu Hurairah and ‘Ali) said:
The Prophet (ﷺ) said: `Were it not that it would be too difficult for the ummah, I would have commanded them to use the siwak at the time of every prayer.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُقْبَةُ بْنُ مُكَرَّمٍ الْكُوفِيُّ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 607 |
| In-book reference | : Book 5, Hadith 44 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 798
It was narrated that Tariq said:
`Ali (رضي الله عنه) addressed us and said: We have nothing of the Revelation - or he said: nothing written from the Messenger of Allah (ﷺ) - except what is in the Book of Allah and this document attached to my sword. - [The narrator said:] He was wearing a sword with an iron adornment. - In it are the rates of zakah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقٍ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا عِنْدَنَا شَيْءٌ مِنْ الْوَحْيِ أَوْ قَالَ كِتَابٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مَا فِي كِتَابِ اللَّهِ وَهَذِهِ الصَّحِيفَةِ الْمَقْرُونَةِ بِسَيْفِي وَعَلَيْهِ سَيْفٌ حِلْيَتُهُ حَدِيدٌ وَفِيهَا فَرَائِضُ الصَّدَقَاتِ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 798 |
| In-book reference | : Book 5, Hadith 230 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 861
It was narrated that a man from [the tribe of] Banu Asad said:
`Ali (رضي الله عنه) came out to us when the mu`adhdhin gave the call to Fajr prayer and said: The Messenger of Allah (ﷺ) has enjoined us to pray Witr and this is the time for it. Then he said: Give the iqamah for prayer, O Ibnun-Nawwahah.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، حَدَّثَنِي رَجُلٌ، مِنْ عَنَزَةَ عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ خَرَجَ عَلِيٌّ حِينَ ثَوَّبَ الْمُثَوِّبُ لِصَلَاةِ الصُّبْحِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِوِتْرٍ فَثَبَتَ لَهُ هَذِهِ السَّاعَةَ ثُمَّ قَالَ أَقِمْ يَا ابْنَ النَّوَّاحَةِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 861 |
| In-book reference | : Book 5, Hadith 290 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1071
It was narrated from ‘Ali (رضي الله عنه) that he said:
I was a man who emitted a great deal of madhi but I felt too shy to ask the Messenger of Allah (ﷺ) about it because his daughter was married to me, so I told a man to ask him and he said: `For that, do wudoo’.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَحْرٍ عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ الْبَصْرِيُّ، وَحَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُمَرَ، وَسُفْيَانُ بْنُ وَكِيعٍ، وَحَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ، قَالُوا حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَاسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَنَّ ابْنَتَهُ كَانَتْ عِنْدِي فَأَمَرْتُ رَجُلًا فَسَأَلَهُ فَقَالَ مِنْهُ الْوُضُوءُ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1071 |
| In-book reference | : Book 5, Hadith 489 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1112
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “No one truly believes until he believes in four things: he believes in Allah, he believes that Allah sent me with the truth, he believes in the resurrection after death, and he believes in the divine decree, both good and bad.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ رَجُلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَنْ يُؤْمِنَ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يُؤْمِنُ بِاللَّهِ وَأَنَّ اللَّهَ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
| Grade: | Its isnad includes a man who is not known] (Darussalam) |
| Reference | : Musnad Ahmad 1112 |
| In-book reference | : Book 5, Hadith 528 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1205
It was narrated from ‘Ali (رضي الله عنه) that He did wudoo’ washing each part three times, then he wiped his head, then he drank the water left over from his wudoo’. Then he said:
Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), let him look at this.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ بْنِ قَيْسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ تَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَى هَذَا.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1205 |
| In-book reference | : Book 5, Hadith 613 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1246
It was narrated that Shutair bin Shakal al-`Absi said:
I heard `Ali (رضي الله عنه) say: On the day of al-Ahzab, we prayed ‘Asr between Maghrib and `Isha`. The Prophet (ﷺ) said: `They distracted us from the middle prayer, ‘Asr, prayer, may Allah fill their graves and stomachs with fire.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ الْعَبْسِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا كَانَ يَوْمُ الْأَحْزَابِ صَلَّيْنَا الْعَصْرَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَأَجْوَافَهُمْ نَارًا.
| Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
| Reference | : Musnad Ahmad 1246 |
| In-book reference | : Book 5, Hadith 653 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1359
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
A mule was given to the Prophet (ﷺ) as a gift. Some of his Companions said: Why don`t we get animals like this? He said: `Do you want to mate a donkey with a mare? That is only done by those who do not know.”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلَةٌ فَرَكِبَهَا فَقَالَ بَعْضُ أَصْحَابِهِ لَوْ اتَّخَذْنَا مِثْلَ هَذَا قَالَ أَتُرِيدُونَ أَنْ تُنْزُوا الْحَمِيرَ عَلَى الْخَيْلِ إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ.
| Grade: | Sahih because of corroborating evidence]. (Darussalam) |
| Reference | : Musnad Ahmad 1359 |
| In-book reference | : Book 5, Hadith 759 |
Sahih Muslim 421 a
Sahl b. Sa'd al-Sa'idi reported:
The Messenger of Allah (may peace be upon him) went to the tribe of Bani Amr b. Auf in order to bring reconciliation amongst (its members), and It was a time of prayer. The Mu'adhdhin came to Abu Bakr and said: Would you lead the prayer in case I recite takbir (tahrima, with which the prayer begins)? He (Abu Bakr) said: Yes. He (the narrator) said: He (Abu Bakr) started (leading) the prayer. The people were engaged in observing prayer when the Messenger of Allah (may peace be upon him) happened to come there and made his way (through the people) till he stood in a row. The people began to clap (their hands), but Abu Bakr paid no heed (to it) in prayer. When the people clapped more vigorously, he (Abu Bakr) then paid heed and saw the Messenger of Allah (may peace be upon him) there. (He was about to withdraw when) the Messenger of Allah (may peace be upon him) signed to him to keep standing at his place. Abu Bakr lifted his hands and praised Allah for what the Messenger of Allah (may peace be upon him) had commanded him and then Abu Bakr withdrew himself till he stood in the midst of the row and the Messenger of Allah (may peace be upon him) stepped forward and led the prayer. When (the prayer) was over, he (the Holy Prophet) said: 0 Abu Bakr, what prevented you from standing (at that place) as I ordered you to do? Abu Bakr said: It does not become the son of Abu Quhafa to lead prayer before the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) said (to the people) around him: What is it that I saw you clapping so vigorously? (Behold) when anything happens in prayer, say: Subha Allah, for when you would utter it, it would attract the attention, while clapping of hands is meant for women.
حَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ فَقَالَ أَتُصَلِّي بِالنَّاسِ فَأُقِيمُ قَالَ نَعَمْ . قَالَ فَصَلَّى أَبُو بَكْرٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ فَصَفَّقَ النَّاسُ - وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ - فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى ثُمَّ انْصَرَفَ فَقَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ " . قَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ وَإِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ " .
| Reference | : Sahih Muslim 421a |
| In-book reference | : Book 4, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 845 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2100
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i.e. virgin) must be consulted, her silence being her acceptance.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ وَالْيَتِيمَةُ تُسْتَأْمَرُ وَصَمْتُهَا إِقْرَارُهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2100 |
| In-book reference | : Book 12, Hadith 55 |
| English translation | : Book 11, Hadith 2095 |
Mishkat al-Masabih 2041
He said that when God’s messenger fasted on the day of ‘Ashura’ and commanded that it should be observed as a fast, he was told it was a day held in honour by Jews and Christians, and said, “If I am spared till next year I shall fast on the ninth.”
Muslim transmitted it.
وَعَن ابْنِ عَبَّاسٍ قَالَ: حِينَ صَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَاشُورَاءَ وَأَمَرَ بِصِيَامِهِ قَالُوا: يَا رَسُولَ اللَّهِ إِنَّهُ يَوْمٌ يُعَظِّمُهُ الْيَهُودُ وَالنَّصَارَى. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَئِنْ بَقِيتُ إِلَى قَابِلٍ لأصومن التَّاسِع» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2041 |
| In-book reference | : Book 7, Hadith 84 |
Sunan Ibn Majah 2029
It was narrated from Miswar bin Makhramah that:
the Prophet (SAW) told Subai'ah to get married, when her postnatal bleeding ended.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَمَرَ سُبَيْعَةَ أَنْ تَنْكِحَ إِذَا تَعَلَّتْ مِنْ نِفَاسِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2029 |
| In-book reference | : Book 10, Hadith 14 |
| English translation | : Vol. 3, Book 10, Hadith 2029 |
Sahih al-Bukhari 2066
Narrated Abu Huraira:
The Prophet said, "If a woman gives something (i.e. in charity) from her husband's earnings without his permission, she will get half his reward."
حَدَّثَنِي يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا عَنْ غَيْرِ أَمْرِهِ، فَلَهُ نِصْفُ أَجْرِهِ ".
| Reference | : Sahih al-Bukhari 2066 |
| In-book reference | : Book 34, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 280 |
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Jami` at-Tirmidhi 594
Aishah narrated:
"The Prophet ordered the construction of Masajid in all Dur and that they be kept clean and scented."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ الْبَغْدَادِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَامِرُ بْنُ صَالِحٍ الزُّبَيْرِيُّ، هُوَ مِنْ وَلَدِ الزُّبَيْرِ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ وَأَنْ تُنَظَّفَ وَتُطَيَّبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 594 |
| In-book reference | : Book 6, Hadith 51 |
| English translation | : Vol. 2, Book 1, Hadith 594 |
Sahih al-Bukhari 3660
Narrated `Ammar:
I saw Allah's Apostle and there was none with him but five slaves, two women and Abu Bakr (i.e. those were the only converts to Islam then).
حَدَّثَنِي أَحْمَدُ بْنُ أَبِي الطَّيِّبِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُجَالِدٍ، حَدَّثَنَا بَيَانُ بْنُ بِشْرٍ، عَنْ وَبَرَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ عَمَّارًا، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَا مَعَهُ إِلاَّ خَمْسَةُ أَعْبُدٍ وَامْرَأَتَانِ وَأَبُو بَكْرٍ.
| Reference | : Sahih al-Bukhari 3660 |
| In-book reference | : Book 62, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 12 |
| (deprecated numbering scheme) |
Sahih Muslim 33 a
It is narrated on the authority of 'Itban b. Malik that he came to Medina and said:
Something had gone wrong with my eyesight. I, therefore, sent (a message to the Holy Prophet): Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so, that I should make that corner a place of worship. He said: The Prophet (may peace be upon him) came there, and those amongst the Companions whom Allah willed also accompanied him. He entered (my place) and offered prayer at my residence and his Companions began to talk amongst themselves (and this conversation centered round hypocrites), and then the conspicuous one, Malik b. Dukhshum was made the target and they wished that he (the Holy Prophet) should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah (may peace and blessings be upon him) completed his prayer and said: Does Malik b. Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it (no doubt) but does not do it out of (sincere) heart. He (the Holy Prophet) said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its (flames) would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَدَّثَنِي مَحْمُودُ بْنُ الرَّبِيعِ، عَنْ عِتْبَانَ بْنِ مَالِكٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ عِتْبَانَ فَقُلْتُ حَدِيثٌ بَلَغَنِي عَنْكَ قَالَ أَصَابَنِي فِي بَصَرِي بَعْضُ الشَّىْءِ فَبَعَثْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَنْزِلِي فَأَتَّخِذَهُ مُصَلًّى - قَالَ - فَأَتَى النَّبِيُّ صلى الله عليه وسلم وَمَنْ شَاءَ اللَّهُ مِنْ أَصْحَابِهِ فَدَخَلَ وَهُوَ يُصَلِّي فِي مَنْزِلِي وَأَصْحَابُهُ يَتَحَدَّثُونَ بَيْنَهُمْ ثُمَّ أَسْنَدُوا عُظْمَ ذَلِكَ وَكِبْرَهُ إِلَى مَالِكِ بْنِ دُخْشُمٍ قَالُوا وَدُّوا أَنَّهُ دَعَا عَلَيْهِ فَهَلَكَ وَوَدُّوا أَنَّهُ أَصَابَهُ شَرٌّ . فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ وَقَالَ " أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ " . قَالُوا إِنَّهُ يَقُولُ ذَلِكَ وَمَا هُوَ فِي قَلْبِهِ . قَالَ " لاَ يَشْهَدُ أَحَدٌ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَيَدْخُلَ النَّارَ أَوْ تَطْعَمَهُ " . قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لاِبْنِي اكْتُبْهُ فَكَتَبَهُ .
| Reference | : Sahih Muslim 33a |
| In-book reference | : Book 1, Hadith 56 |
| USC-MSA web (English) reference | : Book 1, Hadith 52 |
| (deprecated numbering scheme) |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هَمَّامٌ ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" الْخَيْمَةُ دُرَّةٌ مُجَوَّفَةٌ، طُولُهَا فِي السَّمَاءِ سِتُّونَ مِيلًا، فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ لِلْمُؤْمِنِ لَا يَرَاهُمْ الْآخَرُونَ "
| Arabic reference | : Book 20, Hadith 2745 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 725
It was narrated that ‘Ali (رضي الله عنه) said:
`Umar bin al-Khattab (رضي الله عنه) said to the people: What do you think about what we have with us that is left over from this wealth? The people said: O Ameer al Mu`mineen, we kept you away from your family, your land and your trade, it is yours. He said to me: what do you think? I said: That they have suggested something to you. He said: Speak. I said: Why do you want to opt for uncertainty rather than certainty? He said Stop talking like that. I said: Yes, by Allah, I will stop. Do you remember when the Prophet of Allah (ﷺ) sent you to collect zakah, and you went to al-`Abbas bin ‘Abdul-Muttalib (رضي الله عنه) and he withheld something from you? There was some misunderstanding between you and you said to me: Come with me to the Prophet (ﷺ), but we found him feeling low, so we went back. Then the next morning we came to him and we found him in a good mood, so you told him what had happened and he said to you: “Don`t you know that a man`s uncle is like his father?` We told him what we had seen of his low mood the day before and what we saw of his good mood on the second day, and he said: “You came to me on the first day when I still had two dinars of the zakah left over, and what you saw of my low mood was because of that. And when you came to me today, I had given them [to someone] and that is why you saw me in a good mood` `Umar (رضي الله عنه) said. By Allah, you are speaking the truth; I should be grateful to you in this world and in the Hereafter.
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ الْأَعْمَشَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لِلنَّاسِ مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ فَقَالَ النَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ فَهُوَ لَكَ فَقَالَ لِي مَا تَقُولُ أَنْتَ فَقُلْتُ قَدْ أَشَارُوا عَلَيْكَ فَقَالَ لِي قُلْ فَقُلْتُ لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا فَقَالَ لَتَخْرُجَنَّ مِمَّا قُلْتَ فَقُلْتُ أَجَلْ وَاللَّهِ لَأَخْرُجَنَّ مِنْهُ أَتَذْكُرُ حِينَ بَعَثَكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاعِيًا فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهُ فَمَنَعَكَ صَدَقَتَهُ فَكَانَ بَيْنَكُمَا شَيْءٌ فَقُلْتَ لِي انْطَلِقْ مَعِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْنَاهُ خَاثِرًا فَرَجَعْنَا ثُمَّ غَدَوْنَا عَلَيْهِ فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ فَقَالَ لَكَ أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَاهُ مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ وَالَّذِي رَأَيْنَاهُ مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي فَقَالَ إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ وَقَدْ بَقِيَ عِنْدِي مِنْ الصَّدَقَةِ دِينَارَانِ فَكَانَ الَّذِي رَأَيْتُمَا مِنْ خُثُورِي لَهُ وَأَتَيْتُمَانِي الْيَوْمَ وَقَدْ وَجَّهْتُهُمَا فَذَاكَ الَّذِي رَأَيْتُمَا مِنْ طِيبِ نَفْسِي فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ صَدَقْتَ وَاللَّهِ لَأَشْكُرَنَّ لَكَ الْأُولَى وَالْآخِرَةَ.
| Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 725 |
| In-book reference | : Book 5, Hadith 158 |
Sahih Muslim 840 a
Jabir b. 'Abdullah reported:
I observed prayer in danger with the Messenger of Allah (may peace be upon him). We drew ourselves up in two rows, one row behind him with the enemy between us and the Qibla. The Apostle of Allah (may peace be upon him) said: Allah is Most Great, and we all said it. He then bowed and we all bowed. He then raised his head from bowing, we all raised (our heads). He then went down in prostration along with the row close to him, and the rear row faced the enemy; then when the Apostle of Allah (may peace be upon him) completed the prostration, ; and then stood up, the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Apostle of Allah (may peace he upon him) bowed down and we all bowed. He then raised his head from bowing and we also raised (our heads). He and the row close to him which I had been in the rear then went down in prostration In the first rak'ah, whereas the rear row faced the enemy. And when the Apostle of Allah (may peace be upon him) and the rear row close to him had finished the prostration, the rear row went down and prostrated themselves; then the Apostle of Allah pronounced the salutation and we also pronounced the salutation. (Jabir said we hadith) as your guards behave with their chiefs.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ فَصَفَّنَا صَفَّيْنِ صَفٌّ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالْعَدُوُّ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَكَبَّرَ النَّبِيُّ صلى الله عليه وسلم وَكَبَّرْنَا جَمِيعًا ثُمَّ رَكَعَ وَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَرَفَعْنَا جَمِيعًا ثُمَّ انْحَدَرَ بِالسُّجُودِ وَالصَّفُّ الَّذِي يَلِيهِ وَقَامَ الصَّفُّ الْمُؤَخَّرُ فِي نَحْرِ الْعَدُوِّ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم السُّجُودَ وَقَامَ الصَّفُّ الَّذِي يَلِيهِ انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ وَقَامُوا ثُمَّ تَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ وَتَأَخَّرَ الصَّفُّ الْمُقَدَّمُ ثُمَّ رَكَعَ النَّبِيُّ صلى الله عليه وسلم وَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَرَفَعْنَا جَمِيعًا ثُمَّ انْحَدَرَ بِالسُّجُودِ وَالصَّفُّ الَّذِي يَلِيهِ الَّذِي كَانَ مُؤَخَّرًا فِي الرَّكْعَةِ الأُولَى وَقَامَ الصَّفُّ الْمُؤَخَّرُ فِي نُحُورِ الْعَدُوِّ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم السُّجُودَ وَالصَّفُّ الَّذِي يَلِيهِ انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ فَسَجَدُوا ثُمَّ سَلَّمَ النَّبِيُّ صلى الله عليه وسلم وَسَلَّمْنَا جَمِيعًا . قَالَ جَابِرٌ كَمَا يَصْنَعُ حَرَسُكُمْ هَؤُلاَءِ بِأُمَرَائِهِمْ .
| Reference | : Sahih Muslim 840a |
| In-book reference | : Book 6, Hadith 373 |
| USC-MSA web (English) reference | : Book 4, Hadith 1826 |
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Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt from Muhammad ibn Abd ar-Rahman ibn Thawban from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said that the Messenger of Allah, may Allah bless him and grant him peace, ordered that the skins of carrion be used after they had been tanned.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ .
| USC-MSA web (English) reference | : Book 25, Hadith 18 |
| Arabic reference | : Book 25, Hadith 1069 |
Sunan Abi Dawud 2626
‘Abd Allaah bin Masud reported the Apostle of Allaah(saws) as saying “Listening and Obedience are binding on a Muslim whether he likes or dislikes, so long as he is not commanded for disobedience (to Allaah). If he is commanded to disobedience (to Allaah), no listening and disobedience are binding (on him).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2626 |
| In-book reference | : Book 15, Hadith 150 |
| English translation | : Book 14, Hadith 2620 |
Mishkat al-Masabih 5439
Abu Huraira told that while the Prophet was talking a nomadic Arab came and asked when the last hour would come, to which he replied, "When the practice of honouring a trust is lost expect the last hour." He asked how it could be lost and he replied, "When rule is given to people who are unworthy of it, expect the last hour."
Bukhari transmitted it.
وَعَن أبي هريرةَ قَالَ: بَيْنَمَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ إِذْ جَاءَ أَعْرَابِيٌّ فَقَالَ: مَتَى السَّاعَةُ؟ قَالَ: «إِذَا ضُيِّعَتِ الْأَمَانَةُ فَانْتَظِرِ السَّاعَةَ» . قَالَ: كَيْفَ إِضَاعَتُهَا؟ قَالَ: «إِذَا وُسِّدَ الْأَمْرُ إِلَى غَيْرِ أَهْلِهِ فَانْتَظِرِ السَّاعَةَ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5439 |
| In-book reference | : Book 27, Hadith 60 |
Sunan an-Nasa'i 3263
It was narrated from Ibn 'Abbas that the Prophet said:
"The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ وَالْيَتِيمَةُ تُسْتَأْمَرُ فَصَمْتُهَا إِقْرَارُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3263 |
| In-book reference | : Book 26, Hadith 68 |
| English translation | : Vol. 4, Book 26, Hadith 3265 |
Sahih al-Bukhari 3421
Narrated Mujahid:
I asked Ibn `Abbas, "Should we perform a prostration on reciting Surat-Sa`d?" He recited (the Sura) including: 'And among his progeny, David, Solomon..(up to)...so follow their guidance (6.84-91) And then he said, "Your Prophet is amongst those people who have been ordered to follow them (i.e. the preceding apostles).
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ، قَالَ سَمِعْتُ الْعَوَّامَ، عَنْ مُجَاهِدٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ أَسْجُدُ فِي {ص} فَقَرَأَ {وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسُلَيْمَانَ} حَتَّى أَتَى {فَبِهُدَاهُمُ اقْتَدِهْ} فَقَالَ نَبِيُّكُمْ صلى الله عليه وسلم مِمَّنْ أُمِرَ أَنْ يَقْتَدِيَ بِهِمْ.
| Reference | : Sahih al-Bukhari 3421 |
| In-book reference | : Book 60, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 632 |
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Mishkat al-Masabih 3485
Ibn ‘Umar reported the Prophet as saying, “If a man seizes a man and another kills him, the one who killed him is to be killed and the one who seized him is to be imprisoned.”
Daraqutni transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَمْسَكَ الرَّجُلُ الرَّجُلَ وَقَتَلَهُ الْآخَرُ يُقْتَلُ الَّذِي قتَل ويُحبسُ الَّذِي أمْسَكَ» . رَوَاهُ الدَّارَقُطْنِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3485 |
| In-book reference | : Book 16, Hadith 34 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1310
It was narrated from Hanash bin al-Mu`tamir that `Ali (رضي الله عنه) was in Yemen and they dug a trap for a lion. One man came and fell into it; he grabbed onto another, who grabbed onto another, who grabbed onto another, until there were four of them. The lion wounded them, and some of them died in the pit and some of them were taken out and then died. They disputed about that until they took up arms (against one another). `Ali (رضي الله عنه) came to them and said:
“Woe to you! Would you kill two hundred people for four men? Come and I will judge between you, if you accept it (all well and good), otherwise refer the matter to the Prophet (ﷺ).” He ruled that one quarter of the diyah should be given for the first one, one third of the diyah for the second one, half of the diyah for the third one and the complete diyah for the fourth one. Some of them accepted it and some of them did not like it. And he imposed the diyah on the tribes of the people who had crowded one another in that place. So they referred the matter to the Prophet (ﷺ). Bahz said: Hammad said: I think he said: He was reclining, then he sat up and said: “I shall judge between you.” Then he was told that ‘Ali (رضي الله عنه) had issued such and such a verdict, and he approved of it, `Affan said: `I shall judge between you.”
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ الْمَعْنَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا سِمَاكٌ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ كَانَ بِالْيَمَنِ فَاحْتَفَرُوا زُبْيَةً لِلْأَسَدِ فَجَاءَ حَتَّى وَقَعَ فِيهَا رَجُلٌ وَتَعَلَّقَ بِآخَرَ وَتَعَلَّقَ الْآخَرُ بِآخَرَ وَتَعَلَّقَ الْآخَرُ بِآخَرَ حَتَّى صَارُوا أَرْبَعَةً فَجَرَحَهُمْ الْأَسَدُ فِيهَا فَمِنْهُمْ مَنْ مَاتَ فِيهَا وَمِنْهُمْ مَنْ أُخْرِجَ فَمَاتَ قَالَ فَتَنَازَعُوا فِي ذَلِكَ حَتَّى أَخَذُوا السِّلَاحَ قَالَ فَأَتَاهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ وَيْلَكُمْ تَقْتُلُونَ مِائَتَيْ إِنْسَانٍ فِي شَأْنِ أَرْبَعَةِ أَنَاسِيَّ تَعَالَوْا أَقْضِ بَيْنَكُمْ بِقَضَاءٍ فَإِنْ رَضِيتُمْ بِهِ وَإِلَّا فَارْتَفِعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَضَى لِلْأَوَّلِ رُبُعَ دِيَةٍ وَلِلثَّانِي ثُلُثَ دِيَةٍ وَلِلثَّالِثِ نِصْفَ دِيَةٍ وَلِلرَّابِعِ الدِّيَةَ كَامِلَةً قَالَ فَرَضِيَ بَعْضُهُمْ وَكَرِهَ بَعْضُهُمْ وَجَعَلَ الدِّيَةَ عَلَى قَبَائِلِ الَّذِينَ ازْدَحَمُوا قَالَ فَارْتَفَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَهْزٌ قَالَ حَمَّادٌ أَحْسَبُهُ قَالَ كَانَ مُتَّكِئًا فَاحْتَبَى قَالَ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ قَالَ فَأُخْبِرَ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَضَى بِكَذَا وَكَذَا قَالَ فَأَمْضَى قَضَاءَهُ قَالَ عَفَّانُ سَأَقْضِي بَيْنَكُمْ.
| Grade: | Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam) |
| Reference | : Musnad Ahmad 1310 |
| In-book reference | : Book 5, Hadith 712 |
Narrated 'Aishah (RA):
'Amrah (RA) daughter al-Jaun sought refuge (in Allah) from Allah's Messenger (SAW) when she was brought in to him - meaning when he married her - and he said, "You have sought refuge in the One Worthy of seeking refuge in." Then he divorced her, and commanded Usama who gave her three garments as a gift (i.e. dowry).
[Ibn Majah reported it, but there is a rejected narrator in its chain of narrators].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- { أَنَّ عَمْرَةَ بِنْتَ اَلْجَوْنِ تَعَوَّذَتْ مِنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -حِينَ أُدْخِلَتْ عَلَيْهِ - تَعْنِي: لَمَّا تَزَوَّجَهَا - فَقَالَ :
" لَقَدْ عُذْتِ بِمَعَاذٍ " , فَطَلَّقَهَا , وَأَمَرَ أُسَامَةَ فَمَتَّعَهَا بِثَلَاثَةِ أَثْوَابٍ } أَخْرَجَهُ اِبْنُ مَاجَهْ , وَفِي إِسْنَادِهِ رَاوٍ مَتْرُوكٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 84 |
| English translation | : Book 8, Hadith 1047 |
| Arabic reference | : Book 8, Hadith 1036 |
Narrated 'Abdullah bin 'Amr bin al-'Aar (RA):
The Prophet (SAW) commanded him to equip an army. Then, when the camels were insufficient, he commanded him to keep back the young camels of Sadaqah. He said, "I was taking a camel to be replaced by two when the camels of Sadaqah came."
[Reported by al-Hakim and al-Baihaqi; its narrators are reliable].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو -رَضِيَ اَللَّهُ عَنْهُمَا-; { أَنَّ رَسُولَ - صلى الله عليه وسلم -أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفِدَتْ اَلْإِبِلُ، فَأَمَرَهُ أَنْ يَأْخُذَ عَلَى قَلَائِصِ اَلصَّدَقَةِ. قَالَ: فَكُنْتُ آخُذُ اَلْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ اَلصَّدَقَةِ } رَوَاهُ اَلْحَاكِمُ وَالْبَيْهَقِيُّ, وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 74 |
| English translation | : Book 7, Hadith 843 |
| Arabic reference | : Book 7, Hadith 840 |
Sunan Ibn Majah 743
It was narrated from 'Uthman bin Abul-'As that:
The Messenger of Allah commanded him to build the mosque of Ta'if in the place where the Taghuts used to be.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو هَمَّامٍ الدَّلاَّلُ، حَدَّثَنَا سَعِيدُ بْنُ السَّائِبِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عِيَاضٍ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَهُ أَنْ يَجْعَلَ مَسْجِدَ الطَّائِفِ حَيْثُ كَانَ طَاغِيَتُهُمْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 743 |
| In-book reference | : Book 4, Hadith 9 |
| English translation | : Vol. 1, Book 4, Hadith 743 |
Sunan Ibn Majah 759
It was narrated from 'Aishah that:
The Messenger of Allah commanded that places of prayer be established in villages, and that they be purified and perfumed.
حَدَّثَنَا رِزْقُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ تُتَّخَذَ الْمَسَاجِدُ فِي الدُّورِ وَأَنْ تُطَهَّرَ وَتُطَيَّبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 759 |
| In-book reference | : Book 4, Hadith 25 |
| English translation | : Vol. 1, Book 4, Hadith 759 |
Sunan an-Nasa'i 1203
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) enjoined killing the two black ones (snakes and scorpions) while praying.
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هِشَامٌ، - وَهُوَ ابْنُ أَبِي عَبْدِ اللَّهِ - عَنْ مَعْمَرٍ، عَنْ يَحْيَى، عَنْ ضَمْضَمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الأَسْوَدَيْنِ فِي الصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1203 |
| In-book reference | : Book 13, Hadith 25 |
| English translation | : Vol. 2, Book 13, Hadith 1204 |