Grade: | Sahih (Darussalam) [, al-Bukhari (878) and Muslim (845)] (Darussalam) |
Reference | : Musnad Ahmad 312 |
In-book reference | : Book 2, Hadith 219 |
Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
Reference | : Musnad Ahmad 369 |
In-book reference | : Book 2, Hadith 271 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1016 |
In-book reference | : Book 42, Hadith 53 |
English translation | : Book 42, Hadith 1016 |
Sunnah.com reference | : Book 7, Hadith 2 |
English translation | : Book 7, Hadith 785 |
Arabic reference | : Book 7, Hadith 783 |
Sunnah.com reference | : Book 2, Hadith 203 |
English translation | : Book 2, Hadith 312 |
Arabic reference | : Book 2, Hadith 314 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 261 |
In-book reference | : Book 2, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1996 |
In-book reference | : Book 7, Hadith 40 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1593 |
In-book reference | : Book 5, Hadith 70 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1741 |
In-book reference | : Book 5, Hadith 213 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3004 |
In-book reference | : Book 11, Hadith 238 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3242 |
In-book reference | : Book 13, Hadith 160 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3261 |
In-book reference | : Book 13, Hadith 178 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3346 |
In-book reference | : Book 13, Hadith 260 |
لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3657, 3658, 3659 |
In-book reference | : Book 17, Hadith 93 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3440 |
In-book reference | : Book 15, Hadith 34 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4362 |
In-book reference | : Book 22, Hadith 53 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4463 |
In-book reference | : Book 22, Hadith 150 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4584 |
In-book reference | : Book 23, Hadith 68 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3870 |
In-book reference | : Book 19, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3915 |
In-book reference | : Book 19, Hadith 127 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Yunus bin Yazid:
I heard Az-Zuhri saying, "I heard `Urwa bin Az-Zubair. Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah each narrating part of the narrative concerning `Aisha the wife of the Prophet. `Aisha said: When I and Um Mistah were returning, Um Mistah stumbled by treading on the end of her robe, and on that she said, 'May Mistah be ruined.' I said, 'You have said a bad thing, you curse a man who took part in the battle of Badr!." Az-Zuhri then narrated the narration of the Lie (forged against `Aisha).
Reference | : Sahih al-Bukhari 4025 |
In-book reference | : Book 64, Hadith 74 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 359 |
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Narrated `Abdullah:
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)
Reference | : Sahih al-Bukhari 4714 |
In-book reference | : Book 65, Hadith 236 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 238 |
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Narrated `Abdullah bin `Umar:
When Hafsa, `Umar's daughter became a widow because of the death of her (husband) Ibn Hudhafa As-Sahmi who was one of the companion of the Prophet and the one of the Badr warriors and died at Medina, `Umar said, "I met `Uthman bin `Affan and gave him an offer, saying, 'If you wish, I will marry Hafsa to you.' He said. 'I will think it over' I waited for a few days, then he met me and said, 'I have made up my mind not to marry at present' "`Umar added, "Then I met Abu Bakr and said to him, 'If you wish, I will marry Hafsa to you.' "
Reference | : Sahih al-Bukhari 5129 |
In-book reference | : Book 67, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 60 |
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Narrated `Abdullah bin `Umar:
"When Hafsa became a widow," `Umar said, "I met Abu Bakr and said to him, 'If you wish I will marry Hafsa bint `Umar to you.' I waited for a few days then Allah's Apostle asked for her hand. Later Abu Bakr met me and said, 'Nothing stopped me from returning to you concerning your offer except that I knew that Allah's Apostle had mentioned (his wish to marry) her, and I could never let out the secret of Allah's Apostle . If he had left her, I would have accepted her.' "
Reference | : Sahih al-Bukhari 5145 |
In-book reference | : Book 67, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 75 |
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Abdullah reported that a person from the People of the Book came to Allah's Apostle (may peace he upon him) and said:
Reference | : Sahih Muslim 2786c |
In-book reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 39, Hadith 6701 |
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Narrated `Abdullah bin `Ammar:
I saw the Prophet near the Jamra and the people were asking him questions (about religious problems). A man asked, "O Allah's Apostle! I have slaughtered the Hadi (animal) before doing the Rami." The Prophet replied, "Do the Rami (now) and there is no harm." Another person asked, "O Allah's Apostle! I got my head shaved before slaughtering the animal." The Prophet replied, "Do the slaughtering (now) and there is no harm." So on that day, when the Prophet was asked about anything as regards the ceremonies of Hajj performed before or after its due time his reply was, "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 124 |
In-book reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 126 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "Whoever has eaten garlic or onion, should keep away from us, or should keep away from our mosque and should stay at home." Ibn Wahb said, "Once a plate full of cooked vegetables was brought to the Prophet at Badr. Detecting a bad smell from it, he asked about the dish and was informed of the kinds of vegetables in contained. He then said, "Bring it near," and so it was brought near to one of his companions who was with him. When the Prophet saw it, he disliked eating it and said (to his companion), "Eat, for I talk in secret to ones whom you do not talk to."
Reference | : Sahih al-Bukhari 7359 |
In-book reference | : Book 96, Hadith 86 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 458 |
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Narrated `Abdullah:
While I was walking with Allah's Apostle in one of the fields of Medina and he was walking leaning on a stick, he passed a group of Jews. Some of them said to the others, "Ask him (the Prophet) about the spirit." Others said, "Do not ask him." But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said, "They ask you concerning the spirit say: The spirit, its knowledge is with My Lord. And of knowledge you (O men!) have been given only a little." ...(17.85) On that some of the Jews said to the others, "Didn't we tell you not to ask?"
Reference | : Sahih al-Bukhari 7456 |
In-book reference | : Book 97, Hadith 82 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 548 |
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Harmala, the freed slave of Usama bin Zaid said
that while he was in the company of 'Abdullah bin 'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not perform his bowing and prostrations properly. So Ibn 'Umar told him to repeat his prayer. When he went away, Ibn 'Umar asked me, "Who is he?" I said, "Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle saw him, he would have loved him." Then Ibn 'Umar mentioned the love of the Prophet for the children of Um Aiman. Sulaiman said that Um Aiman was one of the nurses of the Prophet.
Reference | : Sahih al-Bukhari 3737 |
In-book reference | : Book 62, Hadith 84 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 81 |
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Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn Abd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his father told him that Abu Said al-Khudri had said to him, "I see that you love sheep and the desert. When you are among your sheep or in your desert, call the prayer and raise your voice in the adhan, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No jinn or man or anything within range hears the voice of the muadhdhin except that it bears witness for him on the day of rising.' "
Sunnah.com reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Book 3, Hadith 5 |
Arabic reference | : Book 3, Hadith 151 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
Narrated `Abdullah bin `Umar:
`Umar saw a silk suit being sold, so he said, "O Allah's Apostle! Why don't you buy it so that you may wear it when delegates come to you, and also on Fridays?" The Prophet said, "This is worn only by him who has no share in the Hereafter." Afterwards the Prophet sent to `Umar a silk suit suitable for wearing. `Umar said to the Prophet, "You have given it to me to wear, yet I have heard you saying about it what you said?" The Prophet said, "I sent it to you so that you might either sell it or give it to somebody else to wear."
Reference | : Sahih al-Bukhari 5841 |
In-book reference | : Book 77, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 732 |
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Narrated `Abdullah bin Mulaika:
`Aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). "
Reference | : Sahih al-Bukhari 6030 |
In-book reference | : Book 78, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 57 |
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Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
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Narrated Jabir bin `Abdullah:
The Prophet has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case."
Reference | : Sahih al-Bukhari 6976 |
In-book reference | : Book 90, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 106 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. "
Reference | : Sahih al-Bukhari 7128 |
In-book reference | : Book 92, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 242 |
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Narrated Hisham's father:
`Aisha said to `Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'' Narrated Hisham's father: `Umar sent a message to `Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Reference | : Sahih al-Bukhari 7327, 7328 |
In-book reference | : Book 96, Hadith 57 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 428 |
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Narrated `Abdullah bin `Umar:
`Umar bought a silk cloak from the market, took it to Allah's Apostle and said, "O Allah's Apostle! Take it and adorn yourself with it during the `Id and when the delegations visit you." Allah's Apostle (p.b.u.h) replied, "This dress is for those who have no share (in the Hereafter)." After a long period Allah's Apostle (p.b.u.h) sent to `Umar a cloak of silk brocade. `Umar came to Allah's Apostle (p.b.u.h) with the cloak and said, "O Allah's Apostle! You said that this dress was for those who had no share (in the Hereafter); yet you have sent me this cloak." Allah's Apostle said to him, "Sell it and fulfill your needs by it."
Reference | : Sahih al-Bukhari 948 |
In-book reference | : Book 13, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 69 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
Reference | : Sahih al-Bukhari 1474, 1475 |
In-book reference | : Book 24, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 553 |
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Narrated `Abdullah bin `Amr bin Al-`As:
The Prophet said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year." I replied, "I have the power for more than this." The Prophet said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy."
Reference | : Sahih al-Bukhari 1979 |
In-book reference | : Book 30, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 200 |
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Narrated Jabir bin `Abdullah Al-Ansari:
A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Allah's Apostle! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim."
Reference | : Sahih al-Bukhari 3115 |
In-book reference | : Book 57, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Narrated Ibn `Umar:
That he heard the Prophet delivering a sermon on the pulpit saying, "Kill snakes and kill Dhu-at- Tufyatain (i.e. a snake with two white lines on its back) and Al-Abtar (i.e. a snake with short or mutilated tail) for they destroy the sight of one's eyes and bring about abortion." (`Abdullah bin `Umar further added): Once while I was chasing a snake in order, to kill it, Abu Lubaba called me saying: "Don't kill it," I said. "Allah's Apostle ordered us to kill snakes." He said, "But later on he prohibited the killing of snakes living in the houses." (Az-Zuhri said. "Such snakes are called Al-Awamir.")
Reference | : Sahih al-Bukhari 3297, 3298 |
In-book reference | : Book 59, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 518 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "I saw myself (in a dream) entering Paradise, and behold! I saw Ar-Rumaisa', Abu Talha's wife. I heard footsteps. I asked, Who is it? Somebody said, 'It is Bilal ' Then I saw a palace and a lady sitting in its courtyard. I asked, 'For whom is this palace?' Somebody replied, 'It is for `Umar.' I intended to enter it and see it, but I thought of your (`Umar's) Ghira (and gave up the attempt)." `Umar said, "Let my parents be sacrificed for you, O Allah's Apostle! How dare I think of my Ghira (self-respect) being offended by you?
Reference | : Sahih al-Bukhari 3679 |
In-book reference | : Book 62, Hadith 29 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 28 |
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Jabir b. 'Abdullah reported that Umar b. al-Khattab had been cursing the pagans of the Quraish an the day (of the Battle) of Khandaq (Ditch). (He came to the Holy Prophet) and said:
Reference | : Sahih Muslim 631a |
In-book reference | : Book 5, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 1318 |
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Abdullah b. Umar reported:
Reference | : Sahih Muslim 639a |
In-book reference | : Book 5, Hadith 279 |
USC-MSA web (English) reference | : Book 4, Hadith 1334 |
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'Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 749d |
In-book reference | : Book 6, Hadith 180 |
USC-MSA web (English) reference | : Book 4, Hadith 1635 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 766 |
In-book reference | : Book 6, Hadith 233 |
USC-MSA web (English) reference | : Book 4, Hadith 1688 |
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'Alqama reported:
Reference | : Sahih Muslim 824c |
In-book reference | : Book 6, Hadith 346 |
USC-MSA web (English) reference | : Book 4, Hadith 1801 |
(deprecated numbering scheme) |
Salim b. 'Abdullah reported on the authority of his father that the Messenger of Allah (may peace be upon him) gave to 'Umar b. Khattab some gift. Umar said to him:
Reference | : Sahih Muslim 1045b |
In-book reference | : Book 12, Hadith 143 |
USC-MSA web (English) reference | : Book 5, Hadith 2273 |
(deprecated numbering scheme) |
Ja'far b. Muhammad narrated on the authority of his father thus:
Reference | : Sahih Muslim 1218b |
In-book reference | : Book 15, Hadith 160 |
USC-MSA web (English) reference | : Book 7, Hadith 2804 |
(deprecated numbering scheme) |
Abdullah b. Umar (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having observed:
Reference | : Sahih Muslim 1301b |
In-book reference | : Book 15, Hadith 349 |
USC-MSA web (English) reference | : Book 7, Hadith 2984 |
(deprecated numbering scheme) |
Abdullah b. Amr b. al-'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1306d |
In-book reference | : Book 15, Hadith 363 |
USC-MSA web (English) reference | : Book 7, Hadith 2998 |
(deprecated numbering scheme) |
'Abdullah b. 'Abbas reported that while al-Fadl b. Abbas had been riding behind Allah's Messenger (may peace be upon him) a women of the tribe of Khath'am came to him (to the Holy Proppet) asking for a religious verdict. Fadl looked at her and she looked at him. Allah's Messenger (may peace be upon him) turned the face of al-Fadl to the other side. She said:
Reference | : Sahih Muslim 1334 |
In-book reference | : Book 15, Hadith 455 |
USC-MSA web (English) reference | : Book 7, Hadith 3089 |
(deprecated numbering scheme) |
Ka'b b. Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and (the words are):
Reference | : Sahih Muslim 1558c |
In-book reference | : Book 22, Hadith 25 |
USC-MSA web (English) reference | : Book 10, Hadith 3781 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying in the Year of Victory while he was in Mecca:
Reference | : Sahih Muslim 1581a |
In-book reference | : Book 22, Hadith 87 |
USC-MSA web (English) reference | : Book 10, Hadith 3840 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1616d |
In-book reference | : Book 23, Hadith 9 |
USC-MSA web (English) reference | : Book 11, Hadith 3935 |
(deprecated numbering scheme) |
Sulaiman Shaibini reported:
Reference | : Sahih Muslim 1937b |
In-book reference | : Book 34, Hadith 40 |
USC-MSA web (English) reference | : Book 21, Hadith 4769 |
(deprecated numbering scheme) |
'Amir b. Rabi'ah reported:
Reference | : Sahih Muslim 2219d |
In-book reference | : Book 39, Hadith 139 |
USC-MSA web (English) reference | : Book 26, Hadith 5506 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 418b |
In-book reference | : Book 4, Hadith 99 |
USC-MSA web (English) reference | : Book 4, Hadith 833 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 572l |
In-book reference | : Book 5, Hadith 123 |
USC-MSA web (English) reference | : Book 4, Hadith 1179 |
(deprecated numbering scheme) |
Yahya related to me from Malik from a reliable source from Bukayr ibn Abdullah ibn al-Ashajj from Abd ar-Rahman ibn al-Hubab al-Ansari from Abu Qatada al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, forbade making nabidh from dates and raisins together, and nearly ripe dates and fresh dates together.
Malik said, "That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah, may Allah bless him and grant him peace, forbade it."
USC-MSA web (English) reference | : Book 42, Hadith 8 |
Arabic reference | : Book 42, Hadith 1547 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father that in a letter which the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm about blood-money he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each finger, and five for teeth, and five for a head wound which laid bare the bone.
USC-MSA web (English) reference | : Book 43, Hadith 1 |
Arabic reference | : Book 43, Hadith 1555 |
Yahya related to me from Malik from Ibn Shihab from Abdullah ibn Amir ibn Rabia that Umar ibn al-Khattab went out to ash-Sham. When he came to Sargh, near Tabuk, he heard that the plague had broken out in ash-Sham. Abd ar-Rahman ibn Awf told him that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you hear that a land has a plague in it, do not go forward to it. If it comes upon a land which you are in, do not depart in flight from it." Umar ibn al- Khattab came back from Sargh.
Sunnah.com reference | : Book 45, Hadith 23 |
USC-MSA web (English) reference | : Book 45, Hadith 24 |
Arabic reference | : Book 45, Hadith 1623 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
USC-MSA web (English) reference | : Book 2, Hadith 100 |
Arabic reference | : Book 2, Hadith 130 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 289 |
In-book reference | : Book 2, Hadith 141 |
English translation | : Vol. 1, Book 2, Hadith 289 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 527 |
In-book reference | : Book 4, Hadith 40 |
English translation | : Vol. 1, Book 4, Hadith 527 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 558 |
In-book reference | : Book 6, Hadith 15 |
English translation | : Vol. 2, Book 1, Hadith 558 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 602 |
In-book reference | : Book 6, Hadith 59 |
English translation | : Vol. 2, Book 1, Hadith 602 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2092 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 3, Hadith 2092 |
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2417 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 4, Book 11, Hadith 2417 |
From 'Ubaidullah bin 'Abdullah bin 'Utbah, that he entered upon Abu Talhah Al-Ansari to pay him a visit (while he was ill), and he found Sahl bin Hunaif with him. He said: "Abu Talhah called for someone to remove a sheet that was under him. Sahl said to him: 'Why did you remove it?' He replied: 'Because it contains images on it, and the Prophet (saws) said about them what you know.' Sahl said: 'Do he not say: Except for markings on a garment?' He said: 'Yes, but this is better to me.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1750 |
In-book reference | : Book 24, Hadith 31 |
English translation | : Vol. 3, Book 22, Hadith 1750 |
That the Messenger of Allah (saws) said: "Every intoxicant is Khamr, and every intoxicant is unlawful. Whoever drinks Khamr in this world, and dies continuing it, he will not drink it in the Hereafter.
He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, 'Abdullah bin 'Amr, 'Ubadah, Abu Malik Al-Ash'ari, and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. It has been reported through other routes from Nafi', from Ibn 'Umar, from the Prophet (saws). Malik bin Anas reported it from Nafi' from Ibn 'Umar in Mawquf - not Marfu' form.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1861 |
In-book reference | : Book 26, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 1861 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3343 |
In-book reference | : Book 47, Hadith 395 |
English translation | : Vol. 5, Book 44, Hadith 3343 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنِ الْحُرِّ بْنِ الصَّبَّاحِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَخْنَسِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ . هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3757 |
In-book reference | : Book 49, Hadith 154 |
English translation | : Vol. 1, Book 46, Hadith 3757 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3028 |
In-book reference | : Book 47, Hadith 80 |
English translation | : Vol. 5, Book 44, Hadith 3028 |
[Muslim].
Reference | : Riyad as-Salihin 185 |
In-book reference | : Introduction, Hadith 185 |
[Abu Dawud, with a Sahih chain].
Reference | : Riyad as-Salihin 279 |
In-book reference | : Introduction, Hadith 279 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1051 |
In-book reference | : Book 12, Hadith 23 |
English translation | : Vol. 2, Book 12, Hadith 1052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1256 |
In-book reference | : Book 13, Hadith 78 |
English translation | : Vol. 2, Book 13, Hadith 1257 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1302 |
In-book reference | : Book 13, Hadith 124 |
English translation | : Vol. 2, Book 13, Hadith 1303 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2734 |
In-book reference | : Book 24, Hadith 116 |
English translation | : Vol. 3, Book 24, Hadith 2735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3073 |
In-book reference | : Book 24, Hadith 456 |
English translation | : Vol. 3, Book 24, Hadith 3075 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4641 |
In-book reference | : Book 44, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 4645 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4958 |
In-book reference | : Book 46, Hadith 88 |
English translation | : Vol. 5, Book 46, Hadith 4961 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) sent a detachment to Najd. I went out along with them, and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah (saws) and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah (saws) did not take account of our companion (i.e. the commander of the army), nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2743 |
In-book reference | : Book 15, Hadith 267 |
English translation | : Book 14, Hadith 2737 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: (The standard) weight is the weight of the people of Mecca, and the (standard) measure is the measure of the people of Medina.
Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: "from Ibn 'Abbas" instead of Ibn 'Umar. It has also been transmitted by al-Walid b. Muslim from Hanzalah. This version has: "the weight of Medina and the measure of Mecca."
Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik b. Dinar from 'Ata' from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3340 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Book 22, Hadith 3334 |
Narrated Abdullah ibn Umar:
I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah (saws) who was in the house of Hafsah. I said: Messenger of Allah , take it easy, I shall ask you (a question): I sell camels at al-Baqi'. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Messenger of Allah (saws) then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3354 |
In-book reference | : Book 23, Hadith 29 |
English translation | : Book 22, Hadith 3348 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment, there is nothing on him, but he who carries any of it is to be fined twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it, he is to be find twice the value and punished.
Abu Dawud said: Jarin means the place where dates are dried.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4390 |
In-book reference | : Book 40, Hadith 40 |
English translation | : Book 39, Hadith 4377 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If someone is given something, he should give a return for it provided he can afford; if he cannot afford, he should praise him. He who praises him for it, thanks him, and he who conceals it is ungrateful to him.
Abu Dawud said: It has been transmitted by Yahya b. Ayyub, from `Umarah b. Ghaziyyah, from Sharahbil on the authority of Jabir.
Abu Dawud said: In the chain of this tradition `Umarah b. Ghaziyyah said: A man from my tribe said. The man referred by him is Sharahbil. It is likely that they disliked him and, therefore, they did not name him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4813 |
In-book reference | : Book 43, Hadith 41 |
English translation | : Book 42, Hadith 4795 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4248 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Book 36, Hadith 4236 |
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (saws) said:
Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.
Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
شاذ والمحفوظ إن كان الشؤم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3922 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 29, Hadith 3911 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 85 |
In-book reference | : Introduction, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
قَالَ أَبُو الْحَسَنِ حَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، - وَكَانَ ثِقَةً - ثُمَّ ذَكَرَ الْحَدِيثَ نَحْوَهُ بِإِسْنَادِهِ .
Reference | : Sunan Ibn Majah 257 |
In-book reference | : Introduction, Hadith 257 |
English translation | : Vol. 1, Book 1, Hadith 257 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3857 |
In-book reference | : Book 34, Hadith 31 |
English translation | : Vol. 5, Book 34, Hadith 3857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2167 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Vol. 3, Book 12, Hadith 2167 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3121 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Vol. 4, Book 26, Hadith 3121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3251 |
In-book reference | : Book 29, Hadith 1 |
English translation | : Vol. 4, Book 29, Hadith 3251 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3603 |
In-book reference | : Book 32, Hadith 54 |
English translation | : Vol. 4, Book 32, Hadith 3603 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 815 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 815 |