Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Zayd ibn Thabit used to say, "Whoever catches the raka`ah has caught the sajda."
Arabic/English book reference | : Book 1, Hadith 17 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to say, "(Voluntary) prayer in both the day and night is two at a time with a taslim after every 2 raka'ahs."
Malik said, "That is the custom among us."
Sunnah.com reference | : Book 7, Hadith 7 |
USC-MSA web (English) reference | : Book 7, Hadith 7 |
Arabic reference | : Book 7, Hadith 261 |
Yahya related to me from Malik from Nafi that Ibn Umar stayed in Makka for ten nights, shortening the prayer, except when he prayed it behind an imam, in which case he followed the imam's prayer.
USC-MSA web (English) reference | : Book 9, Hadith 19 |
Arabic reference | : Book 9, Hadith 347 |
Yahya related to me from Malik from Nafi that Umar ibn al-Khattab used to order the rows to be straightened, and when they had come to him and told him that the rows were straight he would say the takbir.
USC-MSA web (English) reference | : Book 9, Hadith 47 |
Arabic reference | : Book 9, Hadith 378 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to pray four rakas before he went to the place of prayer.
USC-MSA web (English) reference | : Book 10, Hadith 12 |
Arabic reference | : Book 10, Hadith 442 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used to say, "When a cloud appears from the direction of the sea and then goes towards ash-Sham, it will be an abundant source of rain."
Sunnah.com reference | : Book 13, Hadith 5 |
USC-MSA web (English) reference | : Book 13, Hadith 5 |
Arabic reference | : Book 13, Hadith 456 |
Yahya related to me from Malik that he had heard that Abu'd-Darda used to rise in the middle of the night and say, "Eyes have slept, and stars have set, and You are the Living and Self Subsistent."
Namat'l uyun wa ghariti'n-nujum wa anta'lhayyu-l-qayyum.
Sunnah.com reference | : Book 15, Hadith 45 |
USC-MSA web (English) reference | : Book 15, Hadith 43 |
Arabic reference | : Book 15, Hadith 515 |
Yahya related to me from Malik from Nafi' that 'Abdullah ibn Umar used to do ghusl for ihram before he entered ihram, and for entering Makka, and for standing on the afternoon of 'Arafa.
USC-MSA web (English) reference | : Book 20, Hadith 3 |
Arabic reference | : Book 20, Hadith 710 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that statements like "I cut myself off from you",or"You are abandoned", were considered as three pronouncements of divorce.
Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated, the man was asked to make an oath on his deen, as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement, he was asked to make an oath by Allah to confirm it, and he became a suitor among other suitors, because a woman whose marriage had been consummated, required three pronouncements of divorce to make her inaccessible for the husband, whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible.
Malik added, "That is the best of what I have heard about the matter."
USC-MSA web (English) reference | : Book 29, Hadith 7 |
Arabic reference | : Book 29, Hadith 1159 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar said, "The head wound of the slave in which the bone is bared is a twentieth of his price."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1580 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) prohibited to hand the drawn sword.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2588 |
In-book reference | : Book 15, Hadith 112 |
English translation | : Book 14, Hadith 2582 |
Narrated Anas ibn Malik:
The Prophet (saws) forbade that a man should drink while standing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3717 |
In-book reference | : Book 27, Hadith 49 |
English translation | : Book 26, Hadith 3708 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 543 |
In-book reference | : Book 3, Hadith 239 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2709 |
In-book reference | : Book 10, Hadith 199 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 954 |
In-book reference | : Book 4, Hadith 377 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4160 |
In-book reference | : Book 21, Hadith 2 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4587 |
In-book reference | : Book 23, Hadith 71 |
Reference | : Bulugh al-Maram 723 |
In-book reference | : Book 6, Hadith 16 |
English translation | : Book 6, Hadith 742 |
Sunnah.com reference | : Book 8, Hadith 165 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1103 |
Sunnah.com reference | : Book 8, Hadith 172 |
English translation | : Book 8, Hadith 1119 |
Arabic reference | : Book 8, Hadith 1108 |
Sunnah.com reference | : Book 2, Hadith 297 |
English translation | : Book 2, Hadith 388 |
Arabic reference | : Book 2, Hadith 393 |
Reference | : Hisn al-Muslim 17 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abu Hurayra and Zayd ibn Khalid al-Juhani informed him that two men brought a dispute to the Messenger of Allah, may Allah bless him and grant him peace. One of them said, "Messenger of Allah! Judge between us by the Book of Allah!" The other said, and he was the wiser of the two, "Yes, Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak." He said, "Speak." He said, "My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning, and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year, and they informed me that the woman deserved to be stoned." The Messenger of Allah, may Allah bless him and grant him peace, said, "By him in whose Hand myself is, I will judge between you by the Book of Allah. As for your sheep and slave girl, they should be returned to you. Your son should have one hundred lashes and be exiled for a year." He ordered Unays al-Aslami to go to the wife of the other man and to stone her if she confessed . She confessed and he stoned her.
USC-MSA web (English) reference | : Book 41, Hadith 6 |
Arabic reference | : Book 41, Hadith 1508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2859 |
In-book reference | : Book 24, Hadith 242 |
English translation | : Vol. 3, Book 24, Hadith 2862 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2746 |
In-book reference | : Book 24, Hadith 128 |
English translation | : Vol. 3, Book 24, Hadith 2747 |
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ أَبَاهُ حُسَيْنَ بْنَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَرَقَهُ هُوَ وَفَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَذَكَرَ مِثْلَهُ.
Grade: | Sahih (Darussalam), al-Bukhari (7347) and Muslim(775)] , Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 900, 901 |
In-book reference | : Book 5, Hadith 329 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 24 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Book 1, Hadith 24 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 600 |
In-book reference | : Book 30, Hadith 63 |
English translation | : Book 30, Hadith 600 |
It is narrated on the authority of 'Imran b. Husain that the Prophet (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 37a |
In-book reference | : Book 1, Hadith 63 |
USC-MSA web (English) reference | : Book 1, Hadith 59 |
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It is narrated by Miqdad, and he was an ally of B. Zuhra and was of those who participated in the Battle of Badr along with the Messenger of Allah, that he said:
Reference | : Sahih Muslim 95c |
In-book reference | : Book 1, Hadith 182 |
USC-MSA web (English) reference | : Book 1, Hadith 175 |
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Narrated Mujahid:
That he asked Ibn `Abbas, "Is there a prostration Surat-al-Sa`d?" (38.24) Ibn `Abbas said, "Yes," and then recited: "We gave...So follow their guidance." (6.85,90) Then he said, "He (David ) is one them (i.e. those prophets)." Mujahid narrated: I asked Ibn `Abbas (regarding the above Verse). He said, "Your Prophet (Muhammad) was one of those who were ordered to follow them."
Reference | : Sahih al-Bukhari 4632 |
In-book reference | : Book 65, Hadith 154 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 156 |
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Narrated Abi Ghallab Yunus bin Jubair:
I asked Ibn `Umar,"(What is said regarding) a man divorces his wife during her period?" He said, "Do you know Ibn `Umar? Ibn `Umar divorced his wife while she was menstruating. `Umar then went to the Prophet and mentioned that to him. The Prophet ordered him to take her back and when she became clean, he could divorce her if he wanted." I asked (Ibn `Umar), "Was that divorce counted as one legal divorce?" He said, "If one becomes helpless and foolish (will he be excused? Of course not). "
Reference | : Sahih al-Bukhari 5258 |
In-book reference | : Book 68, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 184 |
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Narrated Al-Mughira bin Shu`ba:
I was in the company of Allah's Apostle on one of the journeys and he went out to answer the call of nature (and after he finished) I poured water and he performed ablution; he washed his face, forearms and passed his wet hand over his head and over the two Khuff (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 182 |
In-book reference | : Book 4, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 182 |
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Narrated Al-Aswad:
Aisha intended to buy Barira, but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet who said (to `Aisha), "Buy and manumit her, for the wala is for the one who manumits." Once some meat was brought to the Prophet and was said, "This meat was given in charity to Barira. " The Prophet said, "It is an object of charity for Barira and a gift for us."
Narrated Adam:
Shu`ba related the same Hadith and added: Barira was given the option regarding her husband.
حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ وَزَادَ فَخُيِّرَتْ مِنْ زَوْجِهَا.
Reference | : Sahih al-Bukhari 5284 |
In-book reference | : Book 68, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 207 |
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Yahya related to me from Malik, from Nafi, from Nubayh ibn Wahb, who was from the tribe of Bani Abd ad-Dar, that Umar ibn Ubaydullah sent a message to Aban ibn Uthman (who was amir of the hajj at the time), while both of them were in ihram, saying, "I want to marry Bint Shayba ibn Jubayr to Talha ibn Umar and I want you to be present." Aban told him that he should not do that and said, "I heard Uthman ibn Affan say that the Messenger of Allah, may Allah bless him and grant him peace, said, 'A man in ihram should not marry, or give in marriage, or get betrothed.' "
USC-MSA web (English) reference | : Book 20, Hadith 71 |
Arabic reference | : Book 20, Hadith 775 |
Yahya related to me from Malik that Yahya ibn Said heard al-Qasim ibn Muhammad say, "A woman came to Abdullah ibn Abbas and said, 'I have vowed to sacrifice my son.' Ibn Abbas said, 'Do not sacrifice your son. Do kaffara for your oath.' An old man with Ibn Abbas said, 'What kaffara is there for this?' Ibn Abbas said, 'Allah the Exalted said, "Those of you who say, regarding their wives.'Be as my mother's back' (Sura58 ayat 2) and then He went on to oblige the kaffara for it as you have seen.' "
USC-MSA web (English) reference | : Book 22, Hadith 7 |
Arabic reference | : Book 22, Hadith 1019 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The good deeds of any person will not make him enter Paradise." (i.e., None can enter Paradise through his good deeds.) They (the Prophet's companions) said, 'Not even you, O Allah's Apostle?' He said, "Not even myself, unless Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah."
Reference | : Sahih al-Bukhari 5673 |
In-book reference | : Book 75, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 577 |
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Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
Reference | : Sahih al-Bukhari 6001 |
In-book reference | : Book 78, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
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Narrated Abu Bakra:
A man was mentioned before the Prophet and another man praised him greatly The Prophet said, "May Allah's Mercy be on you ! You have cut the neck of your friend." The Prophet repeated this sentence many times and said, "If it is indispensable for anyone of you to praise someone, then he should say, 'I think that he is so-and-so," if he really thinks that he is such. Allah is the One Who will take his accounts (as He knows his reality) and no-one can sanctify anybody before Allah." (Khalid said, "Woe to you," instead of "Allah's Mercy be on you.")
Reference | : Sahih al-Bukhari 6061 |
In-book reference | : Book 78, Hadith 91 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 87 |
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Narrated Anas:
A Jew killed a girl so that he may steal her ornaments. He struck her with a stone, and she was brought to the Prophet while she was still alive. The Prophet asked her, "Did such-and-such person strike you?" She gestured with her head, expressing denial. He asked her for the second time, and she again gestured with her head, expressing denial. When he asked her for the third time, she beckoned, "Yes." So the Prophet killed him (the Jew) with two stones.
Reference | : Sahih al-Bukhari 6879 |
In-book reference | : Book 87, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 18 |
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Narrated Um Salama:
The Prophet heard the voices of some people quarreling near his gate, so he went to them and said, "I am only a human being and litigants with cases of disputes come to me, and maybe one of them presents his case eloquently in a more convincing and impressive way than the other, and I give my verdict in his favor thinking he is truthful. So if I give a Muslim's right to another (by mistake), then that (property) is a piece of Fire, which is up to him to take it or leave it." (See Hadith No. 281 )
Reference | : Sahih al-Bukhari 7185 |
In-book reference | : Book 93, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 295 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "By Him in Whose Hands my life is! Were it not for some men who dislike to be left behind and for whom I do not have means of conveyance, I would not stay away (from any Holy Battle). I would love to be martyred in Allah's Cause and come to life and then get, martyred and then come to life and then get martyred and then get resurrected and then get martyred.
Reference | : Sahih al-Bukhari 7226 |
In-book reference | : Book 94, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 332 |
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Narrated `Abdullah bin `Abdullah:
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
Reference | : Sahih al-Bukhari 827 |
In-book reference | : Book 10, Hadith 221 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 790 |
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Narrated Anas bin Malik:
Sometimes Allah's Apostle would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting throughout that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.
Reference | : Sahih al-Bukhari 1141 |
In-book reference | : Book 19, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 242 |
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Narrated Ibn `Abbas:
When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.
Reference | : Sahih al-Bukhari 1602 |
In-book reference | : Book 25, Hadith 88 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 672 |
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Narrated Anas:
Allah's Apostle used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.
Reference | : Sahih al-Bukhari 1972 |
In-book reference | : Book 30, Hadith 79 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 193 |
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Narrated Ibn `Abbas:
Abu Sufyan said, "Heraclius sent for me when I was in 'llya' (i.e. Jerusalem). Then he asked for the letter of Allah's Apostle and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, 'The cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.' "
Reference | : Sahih al-Bukhari 2978 |
In-book reference | : Book 56, Hadith 187 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 221 |
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Narrated Abu Huraira:
While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."
Reference | : Sahih al-Bukhari 3167 |
In-book reference | : Book 58, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 392 |
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Jabir b. `Abdullah (Allah be pleased with them) reportedthat Allah's Messenger (may peace be upon him) had forbidden renting of land. Bukair (one of the narrators) said:
Reference | : Sahih Muslim 1536w |
In-book reference | : Book 21, Hadith 127 |
USC-MSA web (English) reference | : Book 10, Hadith 3726 |
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Tawus reported that he let out his land on rent, whereupon Amr said:
Reference | : Sahih Muslim 1550b |
In-book reference | : Book 21, Hadith 157 |
USC-MSA web (English) reference | : Book 10, Hadith 3754 |
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Sa'id b. Jubair reported that. a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Allah's Messenger (may peace be upon him) had prohibited the throwing of pebbles by saying:
Reference | : Sahih Muslim 1954d |
In-book reference | : Book 34, Hadith 82 |
USC-MSA web (English) reference | : Book 21, Hadith 4808 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2138 |
In-book reference | : Book 38, Hadith 18 |
USC-MSA web (English) reference | : Book 25, Hadith 5331 |
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Uqba b. 'Amir al-Juhani reported:
Reference | : Sahih Muslim 234b |
In-book reference | : Book 2, Hadith 21 |
USC-MSA web (English) reference | : Book 2, Hadith 452 |
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Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Malik related to me from Muhammad ibn Amr ibn Alqama from his father from Bilal ibn al-Harith al-Muzani that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man speaks what is pleasing to Allah and he does not suspect that it will have the result that it does, and Allah will write for him His good pleasure for it until the day when he meets Him. And a man speaks what excites the wrath of Allah and he does not suspect that it will have the result that it does, and Allah will write His wrath for him for it until the day when he meets Him."
Sunnah.com reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Book 56, Hadith 5 |
Arabic reference | : Book 56, Hadith 1818 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 209 |
In-book reference | : Book 2, Hadith 61 |
English translation | : Vol. 1, Book 2, Hadith 209 |
From his father that Umm Ayyub informed him that the Prophet (saws) had stayed with them, and they prepared some food for him containing some of these vegetables. But he disliked eating it, so he said to his Companions: "Eat it, for I am not like you are, I fear that I will offend my companion."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Umm Ayyub is the wife of Abu Ayyub Al-Ansari.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1810 |
In-book reference | : Book 25, Hadith 24 |
English translation | : Vol. 3, Book 23, Hadith 1810 |
"The Prophet (saws) prohibited mixing of unripe dates and dates, and mixing of raisins and dates (for making Nabidh), and he prohibited the jars that Nabidh is made in."
He said: There are narrations on this topic from Anas, Jabir, Abu Qatadah, Ibn 'Abbas, Umm Salamah, and Ma'bad bin Ka'b from his mother.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1877 |
In-book reference | : Book 26, Hadith 17 |
English translation | : Vol. 3, Book 24, Hadith 1877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2282 |
In-book reference | : Book 22, Hadith 193 |
English translation | : Vol. 3, Book 22, Hadith 2284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4362 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Vol. 5, Book 43, Hadith 4367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4935 |
In-book reference | : Book 46, Hadith 66 |
English translation | : Vol. 5, Book 46, Hadith 4939 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3815 |
In-book reference | : Book 35, Hadith 55 |
English translation | : Vol. 4, Book 35, Hadith 3846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 349 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 435 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Vol. 1, Book 4, Hadith 436 |
Narrated Ali ibn AbuTalib:
AbuSalih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The mu'adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 490 |
In-book reference | : Book 2, Hadith 100 |
English translation | : Book 2, Hadith 490 |
Narrated Abdullah ibn Mas'ud:
Alqamah said that Abdullah ibn Mas'ud caught hold of his hand saying that the Messenger of Allah (saws) caught hold of his (Ibn Mas'ud's) hand and taught him the tashahhud during prayer.
He then narrated the (well known ) tradition (of tashahhud). This version adds: When you say this or finish this, then you have completed your prayer. If you want to stand up, then stand, and if you want to remain sitting, then remain sitting.
شاذ بزيادة إذا قلت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 970 |
In-book reference | : Book 2, Hadith 581 |
English translation | : Book 3, Hadith 965 |
Narrated Aisha, Ummul Mu'minin:
Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (saws) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (saws) did not narrate traditions quickly one after another as you narrate quickly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3655 |
In-book reference | : Book 26, Hadith 15 |
English translation | : Book 25, Hadith 3647 |
Narrated AbuSa'id al-Khudri:
The garlic and onions were mentioned before the Messenger of Allah (saws). He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet (saws) said: Eat it, and he who eats it should not come near this mosque until its odour goes away.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3823 |
In-book reference | : Book 28, Hadith 88 |
English translation | : Book 27, Hadith 3814 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3470 |
In-book reference | : Book 24, Hadith 55 |
English translation | : Book 23, Hadith 3463 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2260 |
In-book reference | : Book 13, Hadith 86 |
English translation | : Book 12, Hadith 2253 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 452 |
In-book reference | : Book 2, Hadith 62 |
English translation | : Book 2, Hadith 452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1873 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Vol. 3, Book 9, Hadith 1873 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2532 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 3, Book 19, Hadith 2532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2666 |
In-book reference | : Book 21, Hadith 52 |
English translation | : Vol. 3, Book 21, Hadith 2666 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3226 |
In-book reference | : Book 28, Hadith 27 |
English translation | : Vol. 4, Book 28, Hadith 3226 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3064 |
In-book reference | : Book 25, Hadith 183 |
English translation | : Vol. 4, Book 25, Hadith 3064 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3108 |
In-book reference | : Book 25, Hadith 227 |
English translation | : Vol. 4, Book 25, Hadith 3108 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 116 |
In-book reference | : Book 1, Hadith 109 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 482 |
In-book reference | : Book 3, Hadith 184 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 483 |
In-book reference | : Book 3, Hadith 185 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3275 |
In-book reference | : Book 13, Hadith 191 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3311 |
In-book reference | : Book 13, Hadith 225 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1344 |
In-book reference | : Book 4, Hadith 751 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3875 |
In-book reference | : Book 19, Hadith 87 |
صحيح موقوف في حكم المرفوع (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 275 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1112 |
In-book reference | : Book 44, Hadith 12 |
English translation | : Book 44, Hadith 1112 |
Arabic reference | : Book 23, Hadith 3257 |
Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which ...
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1587 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3144 |
In-book reference | : Book 47, Hadith 196 |
English translation | : Vol. 5, Book 44, Hadith 3144 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never go to jumua without wearing oil and perfume except when it was forbidden (i.e. when he was muhrim).
USC-MSA web (English) reference | : Book 5, Hadith 19 |
Arabic reference | : Book 5, Hadith 242 |
Yahya related to me from Malik from one of the Ansar that the Messenger of Allah, may Allah bless him and grant him peace, forbade defecating or urinating while facing the qibla.
USC-MSA web (English) reference | : Book 14, Hadith 2 |
Arabic reference | : Book 14, Hadith 459 |
Ziyad related to me from Malik that he had heard that Said ibn al-Musayyab used to say, "Whoever is present at isha on Laylat al-Qadr has taken his portion from it."
USC-MSA web (English) reference | : Book 19, Hadith 17 |
Arabic reference | : Book 19, Hadith 707 |
Malik related to me that he heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, sent a message to one of her family after the evening prayer, saying, "Will you not allow the recording angel to rest?"
Sunnah.com reference | : Book 56, Hadith 9 |
USC-MSA web (English) reference | : Book 56, Hadith 9 |
Arabic reference | : Book 56, Hadith 1822 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4626 |
In-book reference | : Book 24, Hadith 19 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3948 |
In-book reference | : Book 19, Hadith 160 |
Reference | : Bulugh al-Maram 552 |
In-book reference | : Book 3, Hadith 20 |
English translation | : Book 3, Hadith 576 |
Sunnah.com reference | : Book 8, Hadith 174 |
English translation | : Book 8, Hadith 1122 |
Arabic reference | : Book 8, Hadith 1111 |
Sunnah.com reference | : Book 7, Hadith 130 |
English translation | : Book 7, Hadith 890 |
Arabic reference | : Book 7, Hadith 886 |
Narrated Anas bin Malik:
When the mountain of Uhud appeared before Allah's Apostle he said, "This IS a mountain that loves us and is loved by us. O, Allah! Abraham made Mecca a Sanctuary, and I have made Medina (i.e. the area between its two mountains) a Sanctuary as well."
Reference | : Sahih al-Bukhari 4084 |
In-book reference | : Book 64, Hadith 128 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 410 |
(deprecated numbering scheme) |