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Sunan Abi Dawud 597
Hammam said:
Hudhaifah led the people in prayer in al-Mada’in standing on the shop(or a bench). Abu Mas’ud took him by his shirt, and brought him down. When he( Abu Mas’ud) finished his prayer, he said: Do you not know that they(the people) were prohibited to do so. He said: Yes, I remembered when you pulled me down.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَأَحْمَدُ بْنُ الْفُرَاتِ أَبُو مَسْعُودٍ الرَّازِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا يَعْلَى، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، أَنَّ حُذَيْفَةَ أَمَّ النَّاسَ، بِالْمَدَائِنِ عَلَى دُكَّانٍ فَأَخَذَ أَبُو مَسْعُودٍ بِقَمِيصِهِ فَجَبَذَهُ فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ قَالَ أَلَمْ تَعْلَمْ أَنَّهُمْ كَانُوا يُنْهَوْنَ عَنْ ذَلِكَ قَالَ بَلَى قَدْ ذَكَرْتُ حِينَ مَدَدْتَنِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 597 |
| In-book reference | : Book 2, Hadith 207 |
| English translation | : Book 2, Hadith 597 |
Al-Adab Al-Mufrad 318
Hudhayfa said, "People do not curse one another without that curse
coming true."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنْ حُذَيْفَةَ قَالَ: مَا تَلاَعَنَ قَوْمٌ قَطُّ إِلاَّ حُقَّ عَلَيْهِمُ اللَّعْنَةُ.
| Reference | : Al-Adab Al-Mufrad 318 |
| In-book reference | : Book 15, Hadith 10 |
| English translation | : Book 15, Hadith 318 |
And in the narration of Ahmad:
'The Prophet (SAW) taught him at-Tashahhud and ordered him to
teach it to the people.'
وَلِأَحْمَدَ : { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -عَلَّمَهُ اَلتَّشَهُّد , وَأَمَرَهُ أَنْ يُعَلِّمَهُ اَلنَّاسَ } . 1
| Sunnah.com reference | : Book 2, Hadith 205 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 314 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4898
Narrated Abu Huraira:
The Prophet said. Then some men from these people would attain it."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، أَخْبَرَنِي ثَوْرٌ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
" لَنَالَهُ رِجَالٌ مِنْ هَؤُلاَءِ ".
| Reference | : Sahih al-Bukhari 4898 |
| In-book reference | : Book 65, Hadith 418 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 421 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1054
Narrated Asma:
No doubt the Prophet ordered people to manumit slaves during the solar eclipse.
حَدَّثَنَا رَبِيعُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ لَقَدْ أَمَرَ النَّبِيُّ صلى الله عليه وسلم بِالْعَتَاقَةِ فِي كُسُوفِ الشَّمْسِ.
| Reference | : Sahih al-Bukhari 1054 |
| In-book reference | : Book 16, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 163 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4816
Abu Hurairah reported the Prophet (saws) as saying on the same occasion:
And guiding the people on their way.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذِهِ الْقِصَّةِ قَالَ
" وَإِرْشَادُ السَّبِيلِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4816 |
| In-book reference | : Book 43, Hadith 44 |
| English translation | : Book 42, Hadith 4798 |
Mishkat al-Masabih 1162
‘Abdallah b. Shaqiq said he asked ‘A'isha about the Messenger of God’s voluntary prayers and she replied, “Before the noon prayer he would pray four rak'as in my house, then go out and lead the people in prayer, then come in and pray two rak'as. He would lead the people in the sunset prayer, then come in and pray two rak'as. Then he would lead the people in the evening prayer, and enter my house and pray two rak'as. He would pray nine rak'as during the night, including the witr.* At night he would pray for a long time standing and for a long time sitting, and when he recited the Qur’an while standing he would bow and prostrate himself from the standing position, and when he recited while sitting he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rak'as."
*See Chap. 34
Muslim transmitted it, and Abu Dawud added, “Then he would go out and lead the people in the dawn prayer.”
وَعَن عبد الله بن شَقِيق قَالَ: سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تَطَوُّعِهِ فَقَالَتْ: كَانَ يُصَلِّي فِي بَيْتِي قَبْلَ الظُّهْرِ أَرْبَعًا ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ثُمَّ يَدْخُلُ فَيصَلي رَكْعَتَيْنِ وَيُصلي بِالنَّاسِ الْعِشَاءَ وَيَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوَتْرُ وَكَانَ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا وَلَيْلًا طَوِيلًا قَاعِدا وَكَانَ إِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِم وَإِذا قَرَأَ قَاعِدًا رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ. رَوَاهُ مُسْلِمٌ. وَزَادَ أَبُو دَاوُدَ: ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ صَلَاة الْفجْر
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1162 |
| In-book reference | : Book 4, Hadith 579 |
Jami` at-Tirmidhi 1311
Narrated Ibn 'Abbas:
"When the Prophet (saws) arrived in Al-Madinah, they were paying in advance for fruits. So he said: 'Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'"
He said: There are narrations on this topic from Ibn Abi Awfa and 'Abdur-Rahman bin Abza.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (saws) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal's (a narrator) name is 'Abdur-Rahman bin Mut'im.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثَّمَرِ فَقَالَ
" مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى وَعَبْدِ الرَّحْمَنِ بْنِ أَبْزَى . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَجَازُوا السَّلَفَ فِي الطَّعَامِ وَالثِّيَابِ وَغَيْرِ ذَلِكَ مِمَّا يُعْرَفُ حَدُّهُ وَصِفَتُهُ وَاخْتَلَفُوا فِي السَّلَمِ فِي الْحَيَوَانِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ السَّلَمَ فِي الْحَيَوَانِ جَائِزًا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ السَّلَمَ فِي الْحَيَوَانِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . أَبُو الْمِنْهَالِ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مُطْعِمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1311 |
| In-book reference | : Book 14, Hadith 114 |
| English translation | : Vol. 3, Book 12, Hadith 1311 |
Jami` at-Tirmidhi 2235
Az-Zuhri narrated from Salim from Ibn 'Umar who said:
"The Messengers of Allah(s.a.w)stood among the people,he praised Allah as is due to Him, then he mentioned the Dajjal and he said: 'Indeed I warn you of him. There has not been a Prophet except that he warned his people, and Nuh indeed warned his people – but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed, and Allah is certainly not one-eyed.'” Az-Zuhri said: “ `Umar bin Thabit Al-Ansari informed me that some of the Companions of the Prophet(s.a.w) informed him, that one day, the Prophet(s.a.w) was cautioning them against Fitnah and he said: 'You must know that not one of you will ever see his Lord until he dies. And indeed, he(the Dajjal) has “Kafir” written between his eyes; everyone who is averse to his behavior shall read it.'” (Sahih)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ " إِنِّي لأُنْذِرُكُمُوهُ وَمَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ قَوْمَهُ وَلَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ " . قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُمَرُ بْنُ ثَابِتٍ الأَنْصَارِيُّ، أَنَّهُ أَخْبَرَهُ بَعْضُ، أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمَئِذٍ لِلنَّاسِ وَهُوَ يُحَذِّرُهُمْ فِتْنَتَهُ " تَعْلَمُونَ أَنَّهُ لَنْ يَرَى أَحَدٌ مِنْكُمْ رَبَّهُ حَتَّى يَمُوتَ وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر يَقْرَأُهُ مَنْ كَرِهَ عَمَلَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2235 |
| In-book reference | : Book 33, Hadith 78 |
| English translation | : Vol. 4, Book 7, Hadith 2235 |
Sunan Abi Dawud 1251
Narrated Abd Allah b. Shaqiq:
I asked A'ishah about the voluntary prayers offered by the Messenger of Allah (saws). She replied: Before the noon prayer he would pray four rak'ahs in my house, then go out and lead the people in prayer, then return to my house and pray two rak'ahs. He would lead the people in the sunset prayer, then return to my house and pray two rak'ahs. Then he would lead the people in the night prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including witr (prayer). At night he would pray for a long time standing and for a long time sitting. When he recited the Qur'an while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when dawn came he prayed two rak'ahs, then he would come out and lead the people in the dawn prayer.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، - الْمَعْنَى - عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ التَّطَوُّعِ فَقَالَتْ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فِي بَيْتِي ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِهِمُ الْعِشَاءَ ثُمَّ يَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوِتْرُ وَكَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً جَالِسًا فَإِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ وَإِذَا قَرَأَ وَهُوَ قَاعِدٌ رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ صَلاَةَ الْفَجْرِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1251 |
| In-book reference | : Book 5, Hadith 2 |
| English translation | : Book 5, Hadith 1246 |
Sahih Muslim 247a
Abu Huraira reported:
Verily Allah's Messenger (may peace be upon him) said: My Cistern has its dimensions wider than the distance between Aila and Aden, and its water is whiter than ice and sweeter than the honey diluted with milk, and its cups are more numerous than the numbers of the stars. Verily I shall prevent the (faithless) people therefrom just as a man prevents the camels of the people from his fountain. They said: Messenger of Allah, will you recognise us on that day? He said: Yes, you will have distinctive marks which nobody among the peoples (except you) will have; you would come to me with blazing forehead and bright hands and feet on account of the traces of ablution.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ مَرْوَانَ الْفَزَارِيِّ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ، - عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ حَوْضِي أَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ لَهُوَ أَشَدُّ بَيَاضًا مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ بِاللَّبَنِ وَلآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَإِنِّي لأَصُدُّ النَّاسَ عَنْهُ كَمَا يَصُدُّ الرَّجُلُ إِبِلَ النَّاسِ عَنْ حَوْضِهِ " . قَالُوا يَا رَسُولَ اللَّهِ أَتَعْرِفُنَا يَوْمَئِذٍ قَالَ " نَعَمْ لَكُمْ سِيمَا لَيْسَتْ لأَحَدٍ مِنَ الأُمَمِ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ " .
| Reference | : Sahih Muslim 247a |
| In-book reference | : Book 2, Hadith 48 |
| USC-MSA web (English) reference | : Book 2, Hadith 479 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5754
Khabbab b. al-Aratt said:
God's messenger led us in prayer and prolonged it, and when the people said, "Messenger of God, you have prayed a prayer such as you have not been accustomed to pray," he replied, "Yes, it was a prayer of hope and fear during which I asked God for three things, two of which He granted me but one of which He refused me. I asked Him not to destroy my people by famine and He granted me that, I asked Him not to let an enemy from another people rule over them and He granted me that, and I asked Him not to let them experience one another's violence but He refused me that."
Tirmidhi and Nasa'i transmitted it.
عَن خبَّابِ بنِ الأرتِّ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ فَأَطَالَهَا. قَالُوا: يَا رَسُولَ الله صلَّيتَ صَلَاةً لَمْ تَكُنْ تُصَلِّيهَا قَالَ: «أَجَلْ إِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ وَإِنِّي سَأَلْتُ اللَّهَ فِيهَا ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِسَنَةٍ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فمنعَنيها» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| Reference | : Mishkat al-Masabih 5754 |
| In-book reference | : Book 29, Hadith 15 |
Al-Adab Al-Mufrad 251
'A'isha said, "I never saw the Prophet, may Allah bless him and
grant him peace, laugh until I could see his uvula. He used to smile, may
Allah bless him and grant him peace." She said, "When he saw a cloud or
wind, distress could be seen in his face." She said, "Messenger of Allah,
when people see a cloud, they rejoice, hoping that there will be rain in
it. Yet when you see it, I see distress in your face." He replied, "'A'isha,
what will assure me that there is no painful punishment in it? People have
been punished by wind. Some people saw the punishment and stated, 'This
is a rain cloud coming to us.'"
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، قَالَ: أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا النَّضْرِ حَدَّثَهُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ: مَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم ضَاحِكًا قَطُّ حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ صلى الله عليه وسلم، قَالَتْ: وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ النَّاسَ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا، رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهَةُ؟ فَقَالَ: يَا عَائِشَةُ، مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ؟ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ مِنْهُ فَقَالُوا: {هَذَا عَارِضٌ مُمْطِرُنَا}.
| Reference | : Al-Adab Al-Mufrad 251 |
| In-book reference | : Book 12, Hadith 14 |
| English translation | : Book 12, Hadith 251 |
Sahih Muslim 454 b
Qaz'a reported:
I came to Abu Sa'id al-Khudri and he was surrounded by people. When the people departed from him I said: I am not going to ask you what these people have been asking you. I want to ask you about the prayer of the Messenger of Allah (may peace be upon him). He (Abu Sa'id) said: There is no good for you in this. He (Qaz'a), however, repeated (his demand). He then said: The noon prayer would start and one of us would go to Baqi' and, having relieved himself, would come to his home, then perform ablution and go to the mosque, and (he would find) The Messenger of Allah (may peace be upon him) in the first rak'ah.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ رَبِيعَةَ، قَالَ حَدَّثَنِي قَزْعَةُ، قَالَ أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وَهُوَ مَكْثُورٌ عَلَيْهِ فَلَمَّا تَفَرَّقَ النَّاسُ عَنْهُ قُلْتُ إِنِّي لاَ أَسْأَلُكَ عَمَّا يَسْأَلُكَ هَؤُلاَءِ عَنْهُ - قُلْتُ - أَسْأَلُكَ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ مَا لَكَ فِي ذَاكَ مِنْ خَيْرٍ . فَأَعَادَهَا عَلَيْهِ فَقَالَ كَانَتْ صَلاَةُ الظُّهْرِ تُقَامُ فَيَنْطَلِقُ أَحَدُنَا إِلَى الْبَقِيعِ فَيَقْضِي حَاجَتَهُ ثُمَّ يَأْتِي أَهْلَهُ فَيَتَوَضَّأُ ثُمَّ يَرْجِعُ إِلَى الْمَسْجِدِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرَّكْعَةِ الأُولَى .
| Reference | : Sahih Muslim 454b |
| In-book reference | : Book 4, Hadith 183 |
| USC-MSA web (English) reference | : Book 4, Hadith 917 |
| (deprecated numbering scheme) |
Malik related to me from Hisham ibn Urwa from his father from Abdullah ibn az-Zubayr that Sufyan ibn Abi Zuhayr said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Yemen will be conquered and the people will be attracted to it, taking their families and whoever obeys them. Madina would have been better for them, had they but known. Ash-Sham will be conquered and people will be attracted to it, taking their families and whoever obeys them. Madina would have been better for them, had they but known. Iraq will be conquered and people will be attracted to it, taking their families and whoever obeys them. Madina would have been better for them, had they but known.' "
وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَتُفْتَحُ الشَّامُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَتُفْتَحُ الْعِرَاقُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ " .
| Sunnah.com reference | : Book 45, Hadith 7 |
| USC-MSA web (English) reference | : Book 45, Hadith 7 |
| Arabic reference | : Book 45, Hadith 1607 |
Sahih al-Bukhari 6239
Narrated Anas:
When the Prophet married Zainab, the people came and were offered a meal, and then they sat down (after finishing their meals) and started chatting. The Prophet showed as if he wanted to get up, but they did not get up. When he noticed that, he got up, and some of the people also got up and went away, while some others kept on sitting. When the Prophet returned to enter, he found the people still sitting, but then they got up and left. So I told the Prophet of their departure and he came and went in. I intended to go in but the Prophet put a screen between me and him, for Allah revealed:-- 'O you who believe! Enter not the Prophet's houses..' (33.53)
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ أَبِي حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم زَيْنَبَ دَخَلَ الْقَوْمُ فَطَعِمُوا، ثُمَّ جَلَسُوا يَتَحَدَّثُونَ فَأَخَذَ كَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ فَلَمْ يَقُومُوا، فَلَمَّا رَأَى ذَلِكَ قَامَ، فَلَمَّا قَامَ قَامَ مَنْ قَامَ مِنَ الْقَوْمِ وَقَعَدَ بَقِيَّةُ الْقَوْمِ، وَإِنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَ لِيَدْخُلَ، فَإِذَا الْقَوْمُ جُلُوسٌ، ثُمَّ إِنَّهُمْ قَامُوا فَانْطَلَقُوا فَأَخْبَرْتُ النَّبِيَّ صلى الله عليه وسلم فَجَاءَ حَتَّى دَخَلَ، فَذَهَبْتُ أَدْخُلُ فَأَلْقَى الْحِجَابَ بَيْنِي وَبَيْنَهُ، وَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ} الآيَةَ.
قَالَ أَبُو عَبْد اللَّهِ فِيهِ مِنْ الْفِقْهِ أَنَّهُ لَمْ يَسْتَأْذِنْهُمْ حِينَ قَامَ وَخَرَجَ وَفِيهِ أَنَّهُ تَهَيَّأَ لِلْقِيَامِ وَهُوَ يُرِيدُ أَنْ يَقُومُوا
| Reference | : Sahih al-Bukhari 6239 |
| In-book reference | : Book 79, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 256 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1558
Narrated 'Aishah:
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ الأَسْلَمِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى بَدْرٍ حَتَّى إِذَا كَانَ بِحَرَّةِ الْوَبَرِ لَحِقَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ يَذْكُرُ مِنْهُ جُرْأَةً وَنَجْدَةً فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَلَسْتَ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ " . قَالَ لاَ . قَالَ " ارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ " . وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالُوا لاَ يُسْهَمُ لأَهْلِ الذِّمَّةِ وَإِنْ قَاتَلُوا مَعَ الْمُسْلِمِينَ الْعَدُوَّ . وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسْهَمَ لَهُمْ إِذَا شَهِدُوا الْقِتَالَ مَعَ الْمُسْلِمِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1558 |
| In-book reference | : Book 21, Hadith 13 |
| English translation | : Vol. 3, Book 19, Hadith 1558 |
Sunan Abi Dawud 1951
AbdurRahman ibn Mu'adh said that he heard a man from the Companions of the Prophet (saws) say:
The Prophet (saws) addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and he made a sign to the right side of the qiblah, and the Ansar (the Helpers) here, and he made a sign to the left side of the qiblah; the people should stay around them.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ خَطَبَ النَّبِيُّ صلى الله عليه وسلم النَّاسَ بِمِنًى وَنَزَّلَهُمْ مَنَازِلَهُمْ فَقَالَ " لِيَنْزِلِ الْمُهَاجِرُونَ هَا هُنَا " . وَأَشَارَ إِلَى مَيْمَنَةِ الْقِبْلَةِ " وَالأَنْصَارُ هَا هُنَا " . وَأَشَارَ إِلَى مَيْسَرَةِ الْقِبْلَةِ " ثُمَّ لْيَنْزِلِ النَّاسُ حَوْلَهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1951 |
| In-book reference | : Book 11, Hadith 231 |
| English translation | : Book 10, Hadith 1946 |
Sunan Abi Dawud 4613
Nafi said:
Ibn ‘Umar had a friend from the people of Syria who used to correspond with him. ‘Abd Allah b. ‘Umar wrote to him: I have been informed that you have talked something about Divine decree. You should write it to me, for I heard the Messenger of Allah (saws) say: Among my community there will be people who will falsify Divine decree.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - قَالَ أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ نَافِعٍ، قَالَ كَانَ لاِبْنِ عُمَرَ صَدِيقٌ مِنْ أَهْلِ الشَّامِ يُكَاتِبُهُ فَكَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنَّهُ بَلَغَنِي أَنَّكَ تَكَلَّمْتَ فِي شَىْءٍ مِنَ الْقَدَرِ فَإِيَّاكَ أَنْ تَكْتُبَ إِلَىَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّهُ سَيَكُونُ فِي أُمَّتِي أَقْوَامٌ يُكَذِّبُونَ بِالْقَدَرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4613 |
| In-book reference | : Book 42, Hadith 18 |
| English translation | : Book 41, Hadith 4596 |
Mishkat al-Masabih 720
He also reported God’s Messenger as saying, “The rewards of my people were placed before me, even [for] a speck of dust a man takes out of the mosque] and the sins of my people were placed before me, and I saw no sin greater than that a man should memorise a sura or verse of the Qur’an, then forget it."*
* Cf. Al-Qur’an, 20:126.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 720 |
| In-book reference | : Book 4, Hadith 150 |
Mishkat al-Masabih 1907
‘Abdallah b. Salam said:
When the Prophet came to Medina and I went and examined his face, I recognised that it was not the face of a liar. The first thing he said was,
“If you people greet all whom you meet, provide food, care for the wellbeing of your kindred, and pray at night when people are asleep, you will enter paradise in peace.’’
Tirmidhi, Ibn Majah and Darimi transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ جِئْتُ فَلَمَّا تَبَيَّنْتُ وَجْهَهُ عَرَفْتُ أَنَّ وَجْهَهُ لَيْسَ بِوَجْهِ كَذَّابٍ. فَكَانَ أَوَّلُ مَا قَالَ: «أَيُّهَا النَّاسُ أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَصِلُوا الْأَرْحَامَ وَصَلُّوا بِاللَّيْلِ وَالنَّاسُ نِيَامٌ تَدْخُلُوا الْجَنَّةَ بِسَلام» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1907 |
| In-book reference | : Book 6, Hadith 133 |
Al-Adab Al-Mufrad 987
'Umar said, "I was riding behind Abu Bakr and he passed by some
people. He said, 'Peace be upon you.' They said, 'Peace be upon you and
the mercy of Allah.' He said, 'Peace be upon you and the mercy of Allah.'
They said, 'Peace be upon you and the mercy of Allah and His blessings.'
Abu Bakr said, 'Today the people have been very much better than us.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عُمَرَ قَالَ: كُنْتُ رَدِيفَ أَبِي بَكْرٍ، فَيَمُرُّ عَلَى الْقَوْمِ فَيَقُولُ: السَّلاَمُ عَلَيْكُمْ، فَيَقُولُونَ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، وَيَقُولُ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، فَيَقُولُونَ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، فَقَالَ أَبُو بَكْرٍ: فَضَلَنَا النَّاسُ الْيَوْمَ بِزِيَادَةٍ كَثِيرَةٍ.
| Reference | : Al-Adab Al-Mufrad 987 |
| In-book reference | : Book 42, Hadith 23 |
| English translation | : Book 42, Hadith 987 |
Hadith 33, 40 Hadith an-Nawawi
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies.
A hasan hadeeth narrated by al-Baihaqee and others in this form, and part of it is in the two Saheehs.
عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَادَّعَى رِجَالٌ أَمْوَالَ قَوْمٍ وَدِمَاءَهُمْ، لَكِنَّ الْبَيِّنَةَ عَلَى الْمُدَّعِي، وَالْيَمِينَ عَلَى مَنْ أَنْكَرَ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ الْبَيْهَقِيّ [في"السنن" 10/252]، وَغَيْرُهُ هَكَذَا، وَبَعْضُهُ فِي "الصَّحِيحَيْنِ".
| Reference | : Hadith 33, 40 Hadith an-Nawawi |
Mishkat al-Masabih 2223
Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.”
Muslim transmitted it, and Bukhari has a shorter version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي إِلَى يومِ القِيامةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ مُسلم وللبخاري أقصر مِنْهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2223 |
| In-book reference | : Book 9, Hadith 1 |
Mishkat al-Masabih 2264
Abu Huraira reported God’s messenger as stating that God says, “I am present when my servant thinks of me, and I am with him when he remembers me. If he remembers me inwardly I shall remember him inwardly, and if he remembers me among people I shall remember him among people who are better than they.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ إِذَا ذَكَرَنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خير مِنْهُم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2264 |
| In-book reference | : Book 9, Hadith 39 |
Sunan Ibn Majah 205
It was narrated from Anas bin Malik that:
The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest.'"
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" أَيُّمَا دَاعٍ دَعَا إِلَى ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أَوْزَارِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا وَأَيُّمَا دَاعٍ دَعَا إِلَى هُدًى فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أُجُورِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 205 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 205 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1200
It was narrated that Abu Ma`mar said:
We were with ‘Ali (رضي الله عنه) when a funeral passed by him and some people stood up for it. ‘Ali (رضي الله عنه) said: Who told you to do this? They said: Abu Moosa, He said: The Messenger of Allah (ﷺ) only did that once, following the example of the People of the Book, but when he was forbidden to do it, he stopped.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، قَالَ كُنَّا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَمَرَّ بِهِ جَنَازَةٌ فَقَامَ لَهَا نَاسٌ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَنْ أَفْتَاكُمْ هَذَا فَقَالُوا أَبُو مُوسَى قَالَ إِنَّمَا فَعَلَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّةً فَكَانَ يَتَشَبَّهُ بِأَهْلِ الْكِتَابِ فَلَمَّا نُهِيَ انْتَهَى.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1200 |
| In-book reference | : Book 5, Hadith 609 |
Sahih al-Bukhari 5389
Narrated Ibn `Abbas:
that his aunt, Um Hufaid bint Al-Harith bin Hazn, presented to the Prophet butter, dried yoghurt and mastigures. The Prophet invited the people to those mastigures and they were eaten on his dining sheet, but the Prophet did not eat of it, as if he disliked it. Nevertheless. if it was unlawful to eat that, the people would not have eaten it on the dining sheet of the Prophet nor would he have ordered that they be eaten.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْن ٍ ـ خَالَةَ ابْنِ عَبَّاسٍ ـ أَهْدَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم سَمْنًا وَأَقِطًا وَأَضُبًّا، فَدَعَا بِهِنَّ فَأُكِلْنَ عَلَى مَائِدَتِهِ، وَتَرَكَهُنَّ النَّبِيُّ صلى الله عليه وسلم كَالْمُسْتَقْذِرِ لَهُنَّ، وَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَةِ النَّبِيِّ صلى الله عليه وسلم وَلاَ أَمَرَ بِأَكْلِهِنَّ.
| Reference | : Sahih al-Bukhari 5389 |
| In-book reference | : Book 70, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 301 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1143
Zaid bin Arqam (May Allah be pleased with him) reported:
I saw some people performing Duha (prayers) in the early forenoon and warned them (saying): These people must know that performing Salat a little later is better. The Messenger of Allah (PBUH) said, "The Salat of the penitent is to be observed when the young ones of camels feel the heat of the sun (i.e., when it becomes very hot)."
[Muslim].
[Muslim].
عن زيد بن أرقم رضي الله عنه أنه رأى قومًا يصلون من الضحى، فقال: أما لقد علموا أن الصلاة في غير هذه الساعة أفضل، إن رسول الله صلى الله عليه وسلم قال:
"صلاة الأوابين حين ترمض الفصال". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1143 |
| In-book reference | : Book 8, Hadith 153 |
Sahih al-Bukhari 7251
Narrated `Abdullah bin `Umar:
While the people were at Quba offering the morning prayer, suddenly a person came to them saying, "Tonight Divine Inspiration has been revealed to Allah's Apostle and he has been ordered to face the Ka`ba (in prayers): therefore you people should face it." There faces were towards Sham, so they turned their faces towards the Ka`ba (at Mecca).
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ بَيْنَا النَّاسُ بِقُبَاءٍ فِي صَلاَةِ الصُّبْحِ إِذْ جَاءَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ قُرْآنٌ، وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ فَاسْتَقْبِلُوهَا. وَكَانَتْ وُجُوهُهُمْ إِلَى الشَّأْمِ فَاسْتَدَارُوا إِلَى الْكَعْبَةِ.
| Reference | : Sahih al-Bukhari 7251 |
| In-book reference | : Book 95, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 357 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you lead people in the prayer, make it short, because there are among them some people who are weak, ill and old. But when you pray on your own, make it as long as you wish."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا صَلَّى أَحَدُكُمْ بِالنَّاسِ فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالسَّقِيمَ وَالْكَبِيرَ وَإِذَا صَلَّى أَحَدُكُمْ لِنَفْسِهِ فَلْيُطَوِّلْ مَا شَاءَ " .
| Sunnah.com reference | : Book 8, Hadith 14 |
| USC-MSA web (English) reference | : Book 8, Hadith 14 |
| Arabic reference | : Book 8, Hadith 303 |
Sahih al-Bukhari 560
Narrated Jabir bin `Abdullah:
The Prophet used to pray the Zuhr at midday, and the `Asr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the `Isha at a variable time. Whenever he saw the people assembled (for `Isha' prayer) he would pray earlier and if the people delayed, he would delay the prayer. And they or the Prophet used to offer the Fajr Prayers when it still dark.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ قَدِمَ الْحَجَّاجُ فَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ، وَالْعَصْرَ وَالشَّمْسُ نَقِيَّةٌ، وَالْمَغْرِبَ إِذَا وَجَبَتْ، وَالْعِشَاءَ أَحْيَانًا وَأَحْيَانًا، إِذَا رَآهُمُ اجْتَمَعُوا عَجَّلَ، وَإِذَا رَآهُمْ أَبْطَوْا أَخَّرَ، وَالصُّبْحَ كَانُوا ـ أَوْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّيهَا بِغَلَسٍ.
| Reference | : Sahih al-Bukhari 560 |
| In-book reference | : Book 9, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 535 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1531
Narrated Ibn `Umar:
When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."
حَدَّثَنِي عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فُتِحَ هَذَانِ الْمِصْرَانِ أَتَوْا عُمَرَ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّ لأَهْلِ نَجْدٍ قَرْنًا، وَهُوَ جَوْرٌ عَنْ طَرِيقِنَا، وَإِنَّا إِنْ أَرَدْنَا قَرْنًا شَقَّ عَلَيْنَا. قَالَ فَانْظُرُوا حَذْوَهَا مِنْ طَرِيقِكُمْ. فَحَدَّ لَهُمْ ذَاتَ عِرْقٍ.
| Reference | : Sahih al-Bukhari 1531 |
| In-book reference | : Book 25, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 606 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2572
It was narrated from Abu Hurairah that the Messenger of Allah said:
"The poor man (Miskin) is not the one who goes around asking people and they send him away with a morsel or two, of a date or two. "They said: "Then what does poor (Mishkin) mean?" He said: "The one who does not possess independence of means and no one notices him to give charity to him, and he does not stand and ask of people."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ تَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ " . قَالُوا فَمَا الْمِسْكِينُ قَالَ " الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ وَلاَ يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلاَ يَقُومُ فَيَسْأَلَ النَّاسَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2572 |
| In-book reference | : Book 23, Hadith 138 |
| English translation | : Vol. 3, Book 23, Hadith 2573 |
Sunan an-Nasa'i 5290
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] had a ring made of gold and he used to wear it with the stone (Fass) against his palm, and the people did likewise. Then he sat on the Minbar and said: "I used to wear this ring and put its stone (Fass) on the inside." Then he threw it away and said: "By Allah, I will never wear it again." And the people threw their rings away.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَلْبَسُهُ فَجَعَلَ فَصَّهُ فِي بَاطِنِ كَفِّهِ فَصَنَعَ النَّاسُ ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ فَنَزَعَهُ وَقَالَ " إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ " . فَرَمَى بِهِ ثُمَّ قَالَ " وَاللَّهِ لاَ أَلْبَسُهُ أَبَدًا " . فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5290 |
| In-book reference | : Book 48, Hadith 251 |
| English translation | : Vol. 6, Book 48, Hadith 5292 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2917
Narrated Al-Hasan:
that 'Imran bin Husain passed by a reciter reciting then he began begging. So he ('Imran) said: 'Indeed we are from Allah and to Him shall we return.' Then he said: 'I heard the Messenger of Allah (SAW) saying: 'Whoever recites the Qur'an, then let him ask Allah by it. For indeed there will come a people, who will recite the Qur'an, asking from the people because of it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ مَرَّ عَلَى قَارِىءٍ يَقْرَأُ ثُمَّ سَأَلَ فَاسْتَرْجَعَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللَّهَ بِهِ فَإِنَّهُ سَيَجِيءُ أَقْوَامٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ بِهِ النَّاسَ " . وَقَالَ مَحْمُودٌ هَذَا خَيْثَمَةُ الْبَصْرِيُّ الَّذِي رَوَى عَنْهُ جَابِرٌ الْجُعْفِيُّ وَلَيْسَ هُوَ خَيْثَمَةَ بْنَ عَبْدِ الرَّحْمَنِ وَخَيْثَمَةُ هَذَا شَيْخٌ بَصْرِيٌّ يُكْنَى أَبَا نَصْرٍ قَدْ رَوَى عَنْ أَنَسِ بْنِ مَالِكٍ أَحَادِيثَ وَقَدْ رَوَى جَابِرٌ الْجُعْفِيُّ عَنْ خَيْثَمَةَ هَذَا أَيْضًا أَحَادِيثَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لَيْسَ إِسْنَادُهُ بِذَاكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2917 |
| In-book reference | : Book 45, Hadith 43 |
| English translation | : Vol. 5, Book 42, Hadith 2917 |
Riyad as-Salihin 36
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
I can still recall as if I am seeing the Messenger of Allah (PBUH) resembling one of the Prophets whose people scourged him and shed his blood, while he wiped blood from his face, he said: "O Allah! Forgive my people, because they certainly do not know".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال: كأني انظر إلى رسول الله صلى الله عليه وسلم يحكي نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، يقول :
"اللهم اغفر لقومى فإنهم لا يعلمون" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 36 |
| In-book reference | : Introduction, Hadith 36 |
Sunan an-Nasa'i 321
It was narrated that Abu Raja' said:
"I heard 'Imran bin Husain (say) that the Prophet (PBUH) saw a man who was by himself and did not pray with the people. He said: 'O So and so, what kept you from praying with the people?' He said: 'O Messenger of Allah, I have become Junub and there is no water.' He said: 'You should use earth for that will suffice you.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ عَوْفٍ، عَنْ أَبِي رَجَاءٍ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً مُعْتَزِلاً لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ " يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ " . فَقَالَ يَا رَسُولَ اللَّهِ أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ . قَالَ " عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 321 |
| In-book reference | : Book 1, Hadith 322 |
| English translation | : Vol. 1, Book 1, Hadith 322 |
Sunan an-Nasa'i 3105
It was narrated from Abu Sa'eed Al-Khudri that a man came to the Messenger of Allah (PBUH) and said:
"O Messenger of Allah! Which of the people is best?" He said: "One who strives with himself and his wealth in the cause of Allah." He said: "Then who, O Messenger of Allah?" He said: "Then a believer (isolating himself) in one of the mountain passes, who fears Allah and spares the people his evil."
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَفْضَلُ قَالَ " مَنْ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ " ثُمَّ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3105 |
| In-book reference | : Book 25, Hadith 21 |
| English translation | : Vol. 1, Book 25, Hadith 3107 |
Ash-Shama'il Al-Muhammadiyah » Stating That Rasoolullah Wore The Ring On His Right Hand - باب ماجاء في تختم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 103
Ibn 'Umar said:
"Allah’s Messenger (Allah bless him and give him peace) chose a signet ring of gold, and he used to wear it on his right hand. The people therefore chose signet rings of gold, so he threw it away (Allah bless him and give him peace) and said: 'I shall never wear it!' The people therefore threw their signet rings away.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُحَارِبِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: اتَّخَذَ رَسُولُ اللهِ صلى الله عليه وسلم خَاتَمًا مِنْ ذَهَبٍ، فَكَانَ يَلْبَسُهُ فِي يَمِينِهِ، فَاتَّخَذَ النَّاسُ خَوَاتِيمَ مِنْ ذَهَبٍ فَطَرَحَهُ صلى الله عليه وسلم، وَقَالَ: لا أَلْبَسُهُ أَبدًا فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 103 |
| In-book reference | : Book 12, Hadith 9 |
Sahih Muslim 1694 b
Dawud narrated the hadith with the same chain of transmitters (and the words are):
Allah's Apostle (may peace be upon him) stood tip (to address the audience) in the evening and praised Allah, glorified Him and then said: What about the people, that as we set out on an expedition, one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention (these words): People connected with us."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا دَاوُدُ، بِهَذَا الإِسْنَادِ . مِثْلَ مَعْنَاهُ . وَقَالَ فِي الْحَدِيثِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْعَشِيِّ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ أَقْوَامٍ إِذَا غَزَوْنَا يَتَخَلَّفُ أَحَدُهُمْ عَنَّا لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ " . وَلَمْ يَقُلْ " فِي عِيَالِنَا " .
| Reference | : Sahih Muslim 1694b |
| In-book reference | : Book 29, Hadith 32 |
| USC-MSA web (English) reference | : Book 17, Hadith 4203 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2112
Abudullah bin Mawhab - and some of them said- 'Abdullah bin Wahb, narrated from Tamim Ad-Dari who said:
'I asked the Messenger of Allah(S.A.W): What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allah(S.A.W) said:
"He is the closet of the people to him in his life and in his death.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، قال: حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، نُمَيْرٍ وَوَكِيعٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، وَقَالَ، بَعْضُهُمْ عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَىْ رَجُلٍ مِنَ الْمُسْلِمِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ وَهْبٍ وَيُقَالُ ابْنُ مَوْهَبٍ عَنْ تَمِيمٍ الدَّارِيِّ . وَقَدْ أَدْخَلَ بَعْضُهُمْ بَيْنَ عَبْدِ اللَّهِ بْنِ وَهْبٍ وَبَيْنَ تَمِيمٍ الدَّارِيِّ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَلاَ يَصِحُّ رَوَاهُ يَحْيَى بْنُ حَمْزَةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ وَزَادَ فِيهِ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَهُوَ عِنْدِي لَيْسَ بِمُتَّصِلٍ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَقَالَ بَعْضُهُمْ يُجْعَلُ مِيرَاثُهُ فِي بَيْتِ الْمَالِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَاحْتَجَّ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم " أَنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2112 |
| In-book reference | : Book 29, Hadith 23 |
| English translation | : Vol. 4, Book 3, Hadith 2112 |
Sahih Muslim 2917
Abu Huraira reported that Allah's Apostle (may peace be upon him) as saying:
This tribe of the Quraish would kill (people) of my Ummah. They (the Companions) said: What do you command us to do (in such a situation)? Thereupon he said: Would that the people remain aside from them (and not besmear their hands with the blood of the Muslim).
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ،
قَالَ سَمِعْتُ أَبَا زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُهْلِكُ أُمَّتِي
هَذَا الْحَىُّ مِنْ قُرَيْشٍ " . قَالُوا فَمَا تَأْمُرُنَا قَالَ " لَوْ أَنَّ النَّاسَ اعْتَزَلُوهُمْ " .
وَحَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَأَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، قَالاَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ، فِي هَذَا الإِسْنَادِ فِي مَعْنَاهُ .
| Reference | : Sahih Muslim 2917 |
| In-book reference | : Book 54, Hadith 91 |
| USC-MSA web (English) reference | : Book 41, Hadith 6971 |
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Sahih Muslim 868
Ibn 'Abbas reported:
Dimad came to Mecca and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (may peace be upon him) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (may peace be upon him) said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah (may peace be upon him) repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah (may peace be upon him) said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah (may peace be upon him) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنْ عَبْدِ الأَعْلَى، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الأَعْلَى، وَهُوَ أَبُو هَمَّامٍ - حَدَّثَنَا دَاوُدُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضِمَادًا، قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ . فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَىَّ - قَالَ - فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ فَهَلْ لَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ " . قَالَ فَقَالَ أَعِدْ عَلَىَّ كَلِمَاتِكَ هَؤُلاَءِ . فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ - قَالَ - فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلاَءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ - قَالَ - فَقَالَ هَاتِ يَدَكَ أُبَايِعْكَ عَلَى ...
| Reference | : Sahih Muslim 868 |
| In-book reference | : Book 7, Hadith 58 |
| USC-MSA web (English) reference | : Book 4, Hadith 1888 |
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Sahih Muslim 1059 f
Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (may peace be upon him) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements). He turned towards his right and said:
O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Mecca) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help). but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet). and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don't you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are. Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ، - يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ الْحَرْفَ بَعْدَ الْحَرْفِ - قَالاَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ هَوَازِنُ وَغَطَفَانُ وَغَيْرُهُمْ بِذَرَارِيِّهِمْ وَنَعَمِهِمْ وَمَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَئِذٍ عَشَرَةُ آلاَفٍ وَمَعَهُ الطُّلَقَاءُ فَأَدْبَرُوا عَنْهُ حَتَّى بَقِيَ وَحْدَهُ - قَالَ - فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا شَيْئًا - قَالَ - فَالْتَفَتَ عَنْ يَمِينِهِ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ " . فَقَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ - قَالَ - ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ " . قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ - قَالَ - وَهُوَ عَلَى بَغْلَةٍ بَيْضَاءَ فَنَزَلَ فَقَالَ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ . فَانْهَزَمَ الْمُشْرِكُونَ وَأَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَنَائِمَ كَثِيرَةً فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا فَقَالَتِ الأَنْصَارُ إِذَا كَانَتِ الشِّدَّةُ فَنَحْنُ نُدْعَى وَتُعْطَى الْغَنَائِمُ غَيْرَنَا . فَبَلَغَهُ ذَلِكَ فَجَمَعَهُمْ فِي قُبَّةٍ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ مَا حَدِيثٌ ...
| Reference | : Sahih Muslim 1059f |
| In-book reference | : Book 12, Hadith 178 |
| USC-MSA web (English) reference | : Book 5, Hadith 2308 |
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Sunan Abi Dawud 1905
Ja’far bin Muhammad reported on the authority of his father “We entered upon Jabir bin ‘Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy.” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Apostle of Allaah(saws).”He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah(saws) remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Apostle of Allaah(saws) was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah(saws) went out and we too went out with him till we reached Dhu Al Hulaifah. Asma’ daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Apostle of Allaah(saws) asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram.” The Apostle of Allaah(saws) then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah(saws) was among us, the Qur’an was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Apostle of Allaah(saws) then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah(saws) did not forbid them anything. The Apostle of Allaah(saws) continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Ka’bah), he touched the corner (and made seven circuits) walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited “And take the station of Abraham as a place of prayer.” (While praying two rak’ahs) he kept the station between him and the House. The narrator said My father said that Ibn Nufail and ‘Uthman said I do not know that he (Jabir) narrated it from anyone except the Prophet (saws). The narrator Sulaiman said I do not know but he (Jabir) said “The Apostle of Allaah(saws) used to recite in the two rak’ahs “Say, He is Allaah, one” and “Say O infidels”. He then returned to the House (the ka’bah) and touched the corner after which he went out by the gate to Al Safa’. When he reached near Al Safa’ he recited “Al Safa’ and Al Marwah are among the indications of Allaah” and he added “We begin with what Allaah began with”. He then began with Al Safa’ and mounting it till he could see the House (the Ka’bah) he declared the greatness of Allaah and proclaimed his Unity. He then said “there is no god but Allaah alone, Who alone has fulfilled His promise, helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards Al Marwah and when his feet came down into the bottom of the valley, he ran, and when he began to ascend he walked till he reached Al Marwah. He did at al Marwah as he had done at Al Safa’ and when he came to Al Marwah for the last time, he said “If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may take off ihram and treat it as an ‘Umrah. All the people then took off ihram and clipped their hair except the Prophet (saws) and those who had brought sacrificial animals. Suraqah (bin Malik) bin Ju’sham then got up and asked Apostle of Allaah(saws)does this apply to the present year or does it apply for ever? The Apostle of Allaah(saws) interwined his fingers and said “The ‘Umarh has been incorporated in Hajj. Adding ‘No’, but forever and ever. ‘Ali came from Yemen with the sacrificial animals of the Apostle of Allaah(saws) and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. ‘Ali disliked (this action of her) and asked Who commanded you for this? She said “My father”. Jabir said ‘Ali said at Iraq I went to Apostle of Allaah(saws) to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah(saws) about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me “My father commanded me to do this.” He said “She spoke the truth, she spoke the truth.” What did you say when you put on ihram for Hajj? I said O Allaah, I put on ihram for the same purpose for which Apostle of Allaah(saws) has put it on. He said I have sacrificial animals with me, so do not take off ihram. He (Jabir) said “The total of those sacrificial animals brought by ‘Ali from Yemen and of those brought by the Prophet (saws) from Madeenah was one hundred.” Then all the people except the Prophet (saws) and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu Al Hijjah (Yaum Al Tarwiyah) came, they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah(saws) rode and prayed at Mina the noon, afternoon, sunset, night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah(saws) then sent out and the Quraish did not doubt that he would halt at Al Mash ‘ar Al Haram at Al Muzdalifah, as the Quraish used to do in the pre Islamic period but he passed on till he came to ‘Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered Al Qaswa’ to be brought and when it was saddled for him, he went down to the bottom of the valley and addressed the people saying “Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours (according to the version of the narrator ‘Uthman, the blood vengeance of the son of Rabi’ah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabi’ah bin Al Harith bin ‘Abd Al Muttalib). Some (scholars) said “he was suckled among Banu Sa’d(i.e., he was brought up among Bani Sa’d) and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury, the usury of ‘Abbas bin ‘Abd Al Muttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray, that is Allaah’s Book. You will be asked about me, so what will you say? They replied “We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people, he said “O Allaah! Be witness, O Allaah! Be witness, O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer, he then uttered the iqamah and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted (his she Camel) al Qaswa’ and came to the place of standing , making his she Camel Al Qaswa‘ turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of Al Qaswa’ severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying “Calmness, O People! Calmness, O people. Whenever he came over a mound (of sand) he let loose its reins a little so that it could ascend. He then came to Al Muzdalifah where he combined the sunset and night prayers, with one adhan and two iqamahs. The narrator ‘Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted Al Qaswa’ and came to Al Mash’ar Al Haram and ascended it. The narrators ‘Uthaman and Sulaiman said He faced the qiblah praised Allaah, declared His greatness, His uniqueness. ‘Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah(saws) then went quickly before the sun rose , taking Al Fadl bin ‘Abbas behind him. He was a man having beautiful hair, white and handsome color. When the Apostle of Allaah(saws) went quickly, the women in the howdas also began to pass him quickly. Al Fadl began to look at them. The Apostle of Allaah(saws) placed his hand on the face of Al Fadl , but Al fadl turned his face towards the other side. The Apostle of Allaah(saws) also turned away his hand to the other side. Al Fadl also turned his face to the other side looking at them till he came to (the Valley of) Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah, he came to the jamrah which is beside the tree and he threw seven small pebbles at this (jamrah) saying “Allah is most great” each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah(saws) then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded ‘Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah(saws) went quickly to the House (the Ka’bah) and prayed the noon prayer at Makkah. He came to Banu ‘Abd Al Muttalib who were supplying water at Zamzam and said draw water Banu ‘Abd Al Muttalib were it not that people would take from you the right to draw water, I would draw it along with you. So they handed him a bucket and he drank from it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيَّانِ، - وَرُبَّمَا زَادَ بَعْضُهُمْ عَلَى بَعْضٍ الْكَلِمَةَ وَالشَّىْءَ - قَالُوا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَلَمَّا انْتَهَيْنَا إِلَيْهِ سَأَلَ عَنِ الْقَوْمِ حَتَّى انْتَهَى إِلَىَّ فَقُلْتُ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ . فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَنَزَعَ زِرِّي الأَعْلَى ثُمَّ نَزَعَ زِرِّي الأَسْفَلَ ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَىَّ وَأَنَا يَوْمَئِذٍ غُلاَمٌ شَابٌّ . فَقَالَ مَرْحَبًا بِكَ وَأَهْلاً يَا ابْنَ أَخِي سَلْ عَمَّا شِئْتَ . فَسَأَلْتُهُ وَهُوَ أَعْمَى وَجَاءَ وَقْتُ الصَّلاَةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا يَعْنِي ثَوْبًا مُلَفَّقًا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبِهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا فَصَلَّى بِنَا وَرِدَاؤُهُ إِلَى جَنْبِهِ عَلَى الْمِشْجَبِ . فَقُلْتُ أَخْبِرْنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا . ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أُذِّنَ فِي النَّاسِ فِي الْعَاشِرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1905 |
| In-book reference | : Book 11, Hadith 185 |
| English translation | : Book 10, Hadith 1900 |
Sunan Abi Dawud 3725
Narrated Abdullah ibn AbuAwfa:
The Prophet (saws) said: The supplier of the people is the last (man) to drink.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمُخْتَارِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" سَاقِيَ الْقَوْمِ آخِرُهُمْ شُرْبًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3725 |
| In-book reference | : Book 27, Hadith 57 |
| English translation | : Book 26, Hadith 3716 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1124
It was
narrated that Ibn ‘Umar said:
“The people of Quba’ used to
pray
with the Messenger of Allah (saw) on Fridays.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ إِنَّ أَهْلَ قُبَاءَ كَانُوا يُجَمِّعُونَ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ الْجُمُعَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1124 |
| In-book reference | : Book 5, Hadith 322 |
| English translation | : Vol. 1, Book 5, Hadith 1124 |
Jami` at-Tirmidhi 237
Anas [bin Malik] narrated:
"Allah's Messenger was among the lightest of people in Salat with its completeness."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَخَفِّ النَّاسِ صَلاَةً فِي تَمَامٍ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاسْمُ أَبِي عَوَانَةَ وَضَّاحٌ . قَالَ أَبُو عِيسَى سَأَلْتُ قُتَيْبَةَ قُلْتُ أَبُو عَوَانَةَ مَا اسْمُهُ قَالَ وَضَّاحٌ . قُلْتُ ابْنُ مَنْ قَالَ لاَ أَدْرِي كَانَ عَبْدًا لاِمْرَأَةٍ بِالْبَصْرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 237 |
| In-book reference | : Book 2, Hadith 89 |
| English translation | : Vol. 1, Book 2, Hadith 237 |
Sunan an-Nasa'i 3996
It was narrated that 'Abdullah said:
"The first matter concerning which scores will be settled among the people will be bloodshed."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3996 |
| In-book reference | : Book 37, Hadith 31 |
| English translation | : Vol. 5, Book 37, Hadith 4001 |
Sunan an-Nasa'i 786
It was narrated from Aisha that Abu Bakr led the people in prayer and the Messenger of Allah (saws)was in the row.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا بَكْرُ بْنُ عِيسَى، - صَاحِبُ الْبُصْرَى - قَالَ سَمِعْتُ شُعْبَةَ، يَذْكُرُ عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ أَبَا بَكْرٍ، صَلَّى لِلنَّاسِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي الصَّفِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 786 |
| In-book reference | : Book 10, Hadith 10 |
| English translation | : Vol. 1, Book 10, Hadith 787 |
Jami` at-Tirmidhi 789
Aishah narrated that:
The Messenger of Allah said: "Whoever stays with a people, then he is not to fast without their permission."
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ الْبَصْرِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ وَاقِدٍ الْكُوفِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَزَلَ عَلَى قَوْمٍ فَلاَ يَصُومَنَّ تَطَوُّعًا إِلاَّ بِإِذْنِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُ أَحَدًا مِنَ الثِّقَاتِ رَوَى هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ . وَقَدْ رَوَى مُوسَى بْنُ دَاوُدَ عَنْ أَبِي بَكْرٍ الْمَدِينِيِّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوًا مِنْ هَذَا . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ ضَعِيفٌ أَيْضًا . وَأَبُو بَكْرٍ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ وَأَبُو بَكْرٍ الْمَدَنِيُّ الَّذِي رَوَى عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ اسْمُهُ الْفَضْلُ بْنُ مُبَشِّرٍ وَهُوَ أَوْثَقُ مِنْ هَذَا وَأَقْدَمُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 789 |
| In-book reference | : Book 8, Hadith 108 |
| English translation | : Vol. 2, Book 3, Hadith 789 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1954
Abu Hurairah narrated that the Messenger of Allah said :
"Whoever is not grateful to the people, he is not grateful to Allah."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لاَ يَشْكُرِ النَّاسَ لاَ يَشْكُرِ اللَّهَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1954 |
| In-book reference | : Book 27, Hadith 60 |
| English translation | : Vol. 4, Book 1, Hadith 1954 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1955
Abu Sa'eed narrated that the Messenger of Allah said :
"Whoever is not grateful to the people, he is not grateful to Allah."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ ابْنِ أَبِي لَيْلَى، ح وَحَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللَّهَ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَالأَشْعَثِ بْنِ قَيْسٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1955 |
| In-book reference | : Book 27, Hadith 61 |
| English translation | : Vol. 4, Book 1, Hadith 1955 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2938
Narrated Ibn Ishaq:
Sahib maks means one who (receives) tithes (from) people.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْقَطَّانُ، عَنِ ابْنِ مَغْرَاءَ، عَنِ ابْنِ إِسْحَاقَ، قَالَ الَّذِي يَعْشُرُ النَّاسَ يَعْنِي صَاحِبَ الْمَكْسِ .
| Grade: | Maqtu' (Al-Albani) | مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2938 |
| In-book reference | : Book 20, Hadith 11 |
| English translation | : Book 19, Hadith 2932 |
Sahih al-Bukhari 1980
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to fast three days a month?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Five?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Seven?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Nine (days per month)?" I replied, "O Allah's Apostle! (I can fast more)" He said, "Eleven (days per month)?" And then the Prophet said, "There is no fast superior to that of the Prophet David it was for half of the year. So, fast on alternate days."
حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ، حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ. فَقَالَ " أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " خَمْسًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " سَبْعًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " تِسْعًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " إِحْدَى عَشْرَةَ ". ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ شَطْرَ الدَّهْرِ، صُمْ يَوْمًا، وَأَفْطِرْ يَوْمًا ".
| Reference | : Sahih al-Bukhari 1980 |
| In-book reference | : Book 30, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 201 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1235
It was
narrated that Ibn ‘Abbas said:
“When the Messenger of Allah
(saw)
fell ill with what would be his final illness, he was in the
house of
‘Aishah. He said: ‘Call ‘Ali for me.’ ‘Aishah said: ‘O
Messenger of Allah, should we call Abu Bakr for you?’ He said:
‘Call
him.’ Hafsah said: ‘O Messenger of Allah, should we call
‘Umar for
you?’ He said: ‘Call him.’ Ummul-Fadl said: ‘O
Messenger of Allah,
should we call Al-‘Abbas for you?’ He said:
‘Yes.’ When they had
gathered, the Messenger of Allah (saw)
lifted his head, looked and
fell silent. ‘Umar said: ‘Get up and
leave the Messenger of Allah
(saw).’ Then Bilal came to tell him
that the time for prayer had come,
and he said: ‘Tell Abu Bakr to
lead the people in prayer.’ ‘Aishah
said: ‘O Messenger of
Allah, Abu Bakr is a soft and tender-hearted
man, and if he does not
see you, he will weep and the people will weep
with him. If you tell
‘Umar to lead the people in prayer (that would
be better).’ Abu
Bakr went out and led the people in prayer, then the
Messenger of
Allah (saw) felt a little better, so he came out,
supported by two
men, with his feet making lines along the ground.
When the people saw
him, they said: ‘Subhan-Allah,’ to alert Abu Bakr.
He wanted to
step back, but the Prophet (saw) gestured him to stay
where he was.
Then the Messenger of Allah (saw) came and sat on his
right. Abu Bakr
stood up and he was following the lead of the Prophet
(saw), and the
people were following the lead of Abu Bakr. Ibn ‘Abbas
said; ‘And
the Messenger of Allah (saw) started to recite from where
Abu Bakr
had reached.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَرْقَمِ بْنِ شُرَحْبِيلَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا مَرِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَضَهُ الَّذِي مَاتَ فِيهِ كَانَ فِي بَيْتِ عَائِشَةَ . فَقَالَ " ادْعُوا لِي عَلِيًّا " . قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ نَدْعُو لَكَ أَبَا بَكْرٍ قَالَ " ادْعُوهُ " . قَالَتْ حَفْصَةُ يَا رَسُولَ اللَّهِ نَدْعُو لَكَ عُمَرَ قَالَ " ادْعُوهُ " . قَالَتْ أُمُّ الْفَضْلِ يَا رَسُولَ اللَّهِ نَدْعُو لَكَ الْعَبَّاسَ قَالَ " نَعَمْ " . فَلَمَّا اجْتَمَعُوا رَفَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ رَأْسَهُ فَنَظَرَ فَسَكَتَ فَقَالَ عُمَرُ قُومُوا عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . ثُمَّ جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ حَصِرٌ وَمَتَى لاَ يَرَاكَ يَبْكِي وَالنَّاسُ يَبْكُونَ فَلَوْ أَمَرْتَ عُمَرَ يُصَلِّي بِالنَّاسِ . فَخَرَجَ أَبُو بَكْرٍ فَصَلَّى بِالنَّاسِ فَوَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ نَفْسِهِ خِفَّةً فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ فَلَمَّا رَآهُ النَّاسُ سَبَّحُوا بِأَبِي بَكْرٍ فَذَهَبَ لِيَسْتَأْخِرَ فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ...
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1235 |
| In-book reference | : Book 5, Hadith 433 |
| English translation | : Vol. 1, Book 5, Hadith 1235 |
Sunan Abi Dawud 2628
Narrated AbuTha'labah al-Khushani:
When the people encamped, (the narrator Amr ibn Uthman al-Himsi) said: When the Messenger of Allah (saws) encamped, the people scattered in the glens and wadis. The Messenger of Allah (saws) said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them, it would cover them all.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَيَزِيدُ بْنُ قُبَيْسٍ، - مِنْ أَهْلِ جَبَلَةَ سَاحِلِ حِمْصٍ وَهَذَا لَفْظُ يَزِيدَ - قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ أَنَّهُ سَمِعَ مُسْلِمَ بْنَ مِشْكَمٍ أَبَا عُبَيْدِ اللَّهِ يَقُولُ حَدَّثَنَا أَبُو ثَعْلَبَةَ الْخُشَنِيُّ قَالَ كَانَ النَّاسُ إِذَا نَزَلُوا مَنْزِلاً - قَالَ عَمْرٌو كَانَ النَّاسُ إِذَا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْزِلاً - تَفَرَّقُوا فِي الشِّعَابِ وَالأَوْدِيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ تَفَرُّقَكُمْ فِي هَذِهِ الشِّعَابِ وَالأَوْدِيَةِ إِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ " . فَلَمْ يَنْزِلْ بَعْدَ ذَلِكَ مَنْزِلاً إِلاَّ انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى يُقَالُ لَوْ بُسِطَ عَلَيْهِمْ ثَوْبٌ لَعَمَّهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2628 |
| In-book reference | : Book 15, Hadith 152 |
| English translation | : Book 14, Hadith 2622 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3016
Narrated Abdullah ibn AbuBakr:
Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah (saws) to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah (saws), for it was not captured by the expedition of cavalry and camelry.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ آدَمَ - حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، وَعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، وَبَعْضِ، وَلَدِ مُحَمَّدِ بْنِ مَسْلَمَةَ قَالُوا بَقِيَتْ بَقِيَّةٌ مِنْ أَهْلِ خَيْبَرَ تَحَصَّنُوا فَسَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَحْقِنَ دِمَاءَهُمْ وَيُسَيِّرَهُمْ فَفَعَلَ فَسَمِعَ بِذَلِكَ أَهْلُ فَدَكَ فَنَزَلُوا عَلَى مِثْلِ ذَلِكَ فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً لأَنَّهُ لَمْ يُوجِفْ عَلَيْهَا بِخَيْلٍ وَلاَ رِكَابٍ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3016 |
| In-book reference | : Book 20, Hadith 89 |
| English translation | : Book 19, Hadith 3010 |
Sunan Abi Dawud 3667
Narrated Anas ibn Malik:
The Prophet (saws) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ السَّلاَمِ، - يَعْنِي ابْنَ مُطَهَّرٍ أَبُو ظَفَرٍ - حَدَّثَنَا مُوسَى بْنُ خَلَفٍ الْعَمِّيُّ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ أَقْعُدَ مَعَ قَوْمٍ يَذْكُرُونَ اللَّهَ تَعَالَى مِنْ صَلاَةِ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَىَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَةً مِنْ وَلَدِ إِسْمَاعِيلَ وَلأَنْ أَقْعُدَ مَعَ قَوْمٍ يَذْكُرُونَ اللَّهَ مِنْ صَلاَةِ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ أَحَبُّ إِلَىَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَةً " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3667 |
| In-book reference | : Book 26, Hadith 27 |
| English translation | : Book 25, Hadith 3659 |
Sunan Abi Dawud 4657
‘Imran b. Husain reported the Messenger of Allah (saws) as saying :
the best of my people is the generation in which I have been sent, then their immediate followers, then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked, who will make vows which they do not fulfill, who will be treacherous and not to be trusted, among whom fatness will appear.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ أَنْبَأَنَا ح، وَحَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ " ثُمَّ يَظْهَرُ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَنْذِرُونَ وَلاَ يُوفُونَ وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ وَيَفْشُو فِيهِمُ السِّمَنُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4657 |
| In-book reference | : Book 42, Hadith 62 |
| English translation | : Book 41, Hadith 4640 |
Mishkat al-Masabih 2644
Salama b. al-Akwa‘ reported the Prophet as saying, “Those of you who make a sacrifice must not have any of it in their house after three days." The following year the people asked him whether they should do as they had done the previous year, and he said, “Eat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them."
Bukhari and Muslim.
عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «مَنْ ضَحَّى مِنْكُمْ فَلَا يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَيْءٌ» . فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا: يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا الْعَامَ الْمَاضِي؟ قَالَ: «كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهِمْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2644 |
| In-book reference | : Book 10, Hadith 135 |
Mishkat al-Masabih 4350
‘ Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “God likes the mark of His favour to be seen on his servant.” (People whom God has prospered should wear clothes suitable for their station, for the poor may recognise them as people able to give charity. The learned should not conceal their learning, so that others may benefit from it)
Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ يُحِبُّ أَنْ يُرَى أَثَرَ نِعْمَتِهِ على عَبده» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4350 |
| In-book reference | : Book 22, Hadith 41 |
Mishkat al-Masabih 4481
Abu Huraira told that a mukhannath who had dyed his hands and feet with henna was brought to God’s messenger who asked, "What is the matter with this man?” On being told that he affected women’s get-up he ordered him to be banished to an-Naqi'. The people suggested that they should kill him, but he said, “I have been prohibited from killing people who pray.”
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمُخَنَّثٍ قَدْ خَضَبَ يَدَيْهِ وَرِجْلَيْهِ بِالْحِنَّاءِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَالُ هَذَا؟» قَالُوا: يَتَشَبَّهُ بِالنِّسَاءِ فَأَمَرَ بِهِ فَنُفِيَ إِلَى النَّقِيعِ. فَقيل: يَا رَسُولَ اللَّهِ أَلَا تَقْتُلُهُ؟ فَقَالَ: «إِنِّي نُهِيتُ عَنْ قَتْلِ الْمُصَلِّينَ» . رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4481 |
| In-book reference | : Book 22, Hadith 168 |
Mishkat al-Masabih 4611
Abu Huraira reported God’s messenger as saying:
"He who sees me in a dream will see me when awake*, for the devil, does not take my likeness.”
(Bukhari and Muslim.)
* This tradition has Caused some difficulty. It is suggested that if it refers to people in the Prophet’s time who have not yet emigrated to Medina, it means that they will emigrate and see the Prophet there; if it refers to people of later times, it means that they will see him in the next world.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «من رَآنِي فِي الْمَنَام فيسراني فِي الْيَقَظَةِ وَلَا يَتَمَثَّلُ الشَّيْطَانُ بِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4611 |
| In-book reference | : Book 24, Hadith 5 |
Mishkat al-Masabih 5977
Abu Musa reported the Prophet as saying, "When God purposes mercy to a people among His servants He takes their prophet and makes him a forerunner who goes before them; but when He purposes to destroy a people, He punishes them while their prophet is alive, destroys them while he is there to see, and comforts him by their destruction when they disbelieved him and disobeyed his command."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ اللَّهَ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَيٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَيْهِ بِهَلَكَتِهَا حِينَ كذَّبُوه وعصَوْا أمره» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5977 |
| In-book reference | : Book 29, Hadith 233 |
Al-Adab Al-Mufrad 745
Uqbah bin Aamir (ra) said that he said to the Prophet (saws)," O Messenger of Allah, what do you say about a situation when you send us to a people who do not give us hospitality." He said," If you go to a people and they present you what a guest needs then accept it. But if they do not serve you then take from them the right of a guest that they ought to have given".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا، فَمَا تَرَى فِي ذَلِكَ؟ فَقَالَ لَنَا: إِنْ نَزَلْتُمْ بِقَوْمٍ فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ.
| Reference | : Al-Adab Al-Mufrad 745 |
| In-book reference | : Book 32, Hadith 142 |
| English translation | : Book 31, Hadith 745 |
Sahl bin Sa'd (RAA) narrated, A man came to the Prophet and said, “O Allah`s Messenger (P.B.U.H.), direct me to a deed which if I do it, I shall be loved by Allah and by people.” He replied, “If you practice abstinence in this world, Allah will love you, and if you abstain from (desiring) what people have, they will love you.” Related by Ibn Majah and others with a good chain of narrators.
1473: وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: { جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: يَا رَسُولَ اَللَّهِ! دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ أَحَبَّنِي اَللَّهُ, وَأَحَبَّنِي اَلنَّاسُ. [فـ] قَالَ: اِزْهَدْ فِي اَلدُّنْيَا يُحِبُّكَ اَللَّهُ, وَازْهَدْ فِيمَا عِنْدَ اَلنَّاسِ يُحِبُّكَ اَلنَّاسُ } رَوَاهُ اِبْنُ مَاجَه, وَسَنَدُهُ حَسَنٌ 1 .
| Sunnah.com reference | : Book 16, Hadith 37 |
| English translation | : Book 16, Hadith 1516 |
| Arabic reference | : Book 16, Hadith 1472 |
Bulugh al-Maram 1423
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant."
[Agreed upon]. al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "لَوْ يُعْطَى اَلنَّاسُ بِدَعْوَاهُمْ, لَادَّعَى نَاسٌ دِمَاءَ رِجَالٍ, وَأَمْوَالَهُمْ, وَلَكِنِ اَلْيَمِينُ عَلَى اَلْمُدَّعَى عَلَيْهِ" } مُتَّفَقٌ عَلَيْه ِ 1 وَلِلْبَيْهَقِيِّ بِإِسْنَادٍ صَحِيحٍ: { "اَلْبَيِّنَةُ عَلَى اَلْمُدَّعِي, وَالْيَمِينُ عَلَى مَنْ أَنْكَرَ } 2 .
| Reference | : Bulugh al-Maram 1423 |
| In-book reference | : Book 14, Hadith 27 |
| English translation | : Book 14, Hadith 1423 |
Mishkat al-Masabih 158
Abu Huraira reported God’s messenger as saying, “If anyone summons others to follow right guidance, his reward will be equivalent to those of the people who follow him without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which he is guilty will be equivalent to those of the people who follow him without their sins’ being diminished in any respect on that account.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلَالَةٍ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئا» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 158 |
| In-book reference | : Book 1, Hadith 151 |
Sunan Ibn Majah 3676
It was narrated that Uqbah bin Amir said:
"We said to the Messenger of Allah(SAW): ' You send us and we stay with people who do not show us any hospitality. WHat do you think of that?' The MEssenger of Allah (SAW) said: 'If you stay with people and they give you what a guest deserves, then accept it. If they do not do that , then take from them what they should have offered, which a guest is entitled to.'"
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ قُلْنَا لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا فَمَا تَرَى فِي ذَلِكَ . قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا وَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3676 |
| In-book reference | : Book 33, Hadith 20 |
| English translation | : Vol. 5, Book 33, Hadith 3676 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 636
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen when I was young, I said: You are sending me to people among whom things happen and I do not know how to judge. He said: `Allah will guide your tongue and make your heart steadfast.` And I never doubted any judgement I passed between two people after that.
حَدَّثَنِي يَحْيَى، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ وَأَنَا حَدِيثُ السِّنِّ قَالَ قُلْتُ تَبْعَثُنِي إِلَى قَوْمٍ يَكُونُ بَيْنَهُمْ أَحْدَاثٌ وَلَا عِلْمَ لِي بِالْقَضَاءِ قَالَ إِنَّ اللَّهَ سَيَهْدِي لِسَانَكَ وَيُثَبِّتُ قَلْبَكَ قَالَ فَمَا شَكَكْتُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ بَعْدُ.
| Grade: | Sahih Hadeeth and Da'if (Darussalam)l (Darussalam) |
| Reference | : Musnad Ahmad 636 |
| In-book reference | : Book 5, Hadith 73 |
Sahih al-Bukhari 5569
Narrated Salama bin Al-Aqua':
The Prophet said, "Whoever has slaughtered a sacrifice should not keep anything of Its meat after three days." When it was the next year the people said, "O Allah's Apostle! Shall we do as we did last year?" He said, ' Eat of it and feed of it to others and store of it for in that year the people were having a hard time and I wanted you to help (the needy).
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ ضَحَّى مِنْكُمْ فَلاَ يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَىْءٌ ". فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا عَامَ الْمَاضِي قَالَ " كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهَا ".
| Reference | : Sahih al-Bukhari 5569 |
| In-book reference | : Book 73, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 476 |
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Sahih al-Bukhari 6137
Narrated `Uqba bin 'Amir:
We said, "O Allah's Apostle! You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it?" Allah's Apostle said to us, "If you stay with some people and they entertain you as they should for a guest, accept is; but if they do not do then you should take from them the right of the guest, which they ought to give."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَنَا فَمَا تَرَى، فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ ".
| Reference | : Sahih al-Bukhari 6137 |
| In-book reference | : Book 78, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 403
Narrated `Abdullah bin `Umar:
While the people were offering the Fajr prayer at Quba' (near Medina), someone came to them and said: "It has been revealed to Allah's Apostle tonight, and he has been ordered to pray facing the Ka`ba." So turn your faces to the Ka`ba. Those people were facing Sham (Jerusalem) so they turned their faces towards Ka`ba (at Mecca).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ بَيْنَا النَّاسُ بِقُبَاءٍ فِي صَلاَةِ الصُّبْحِ إِذْ جَاءَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ قُرْآنٌ، وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ فَاسْتَقْبِلُوهَا، وَكَانَتْ وُجُوهُهُمْ إِلَى الشَّأْمِ، فَاسْتَدَارُوا إِلَى الْكَعْبَةِ.
| Reference | : Sahih al-Bukhari 403 |
| In-book reference | : Book 8, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 397 |
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Jami` at-Tirmidhi 3057
Narrated Abu Bakr As-Siddiq:
"O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you from those who are astray (5:105). I indeed heard the Messenger of Allah (SAW) saying: 'When the people see the wrongdoer, and they do not stop him (from doing wrong), then it is soon that Allah shall envelope you in a punishment from Him.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهُ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ) وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ النَّاسَ إِذَا رَأَوْا ظَالِمًا فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ مِنْهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ نَحْوَ هَذَا الْحَدِيثِ مَرْفُوعًا وَرَوَى بَعْضُهُمْ عَنْ إِسْمَاعِيلَ عَنْ قَيْسٍ عَنْ أَبِي بَكْرٍ قَوْلَهُ وَلَمْ يَرْفَعُوهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3057 |
| In-book reference | : Book 47, Hadith 109 |
| English translation | : Vol. 5, Book 44, Hadith 3057 |
Sahih Muslim 2312 a
Musa b. Anas reported on the authority of his father:
It never happened that Allah's Messenger (may peace be upon him) was asked anything for the sake of Islam and he did not give that. There came to him a person and he gave him a large flock (of sheep and goats) and he went back to his people and said: My people, embrace Islam, for Muhammad gives so much charity as if he has no fear of want.
وَحَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا حُمَيْدٌ،
عَنْ مُوسَى بْنِ أَنَسٍ، عَنْ أَبِيهِ، قَالَ مَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ
شَيْئًا إِلاَّ أَعْطَاهُ - قَالَ - فَجَاءَهُ رَجُلٌ فَأَعْطَاهُ غَنَمًا بَيْنَ جَبَلَيْنِ فَرَجَعَ إِلَى قَوْمِهِ فَقَالَ
يَا قَوْمِ أَسْلِمُوا فَإِنَّ مُحَمَّدًا يُعْطِي عَطَاءً لاَ يَخْشَى الْفَاقَةَ .
| Reference | : Sahih Muslim 2312a |
| In-book reference | : Book 43, Hadith 78 |
| USC-MSA web (English) reference | : Book 30, Hadith 5728 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1374
Narrated 'Aishah:
The people used to pray (tarawih prayer) in the mosque during Ramadan severally. The Messenger of Allah (saws) commanded me (to spread a mat). I spread a mat for him and he prayed upon it. The narrator then transmitted the same story. The Prophet (saws) said: O People, praise be to Allah, I did not pass my night carelessly, nor did your position remain hidden from me.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ يُصَلُّونَ فِي الْمَسْجِدِ فِي رَمَضَانَ أَوْزَاعًا فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَضَرَبْتُ لَهُ حَصِيرًا فَصَلَّى عَلَيْهِ بِهَذِهِ الْقِصَّةِ قَالَتْ فِيهِ قَالَ - تَعْنِي النَّبِيَّ صلى الله عليه وسلم -
" أَيُّهَا النَّاسُ أَمَا وَاللَّهِ مَا بِتُّ لَيْلَتِي هَذِهِ بِحَمْدِ اللَّهِ غَافِلاً وَلاَ خَفِيَ عَلَىَّ مَكَانُكُمْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1374 |
| In-book reference | : Book 6, Hadith 4 |
| English translation | : Book 6, Hadith 1369 |
Jami` at-Tirmidhi 3507
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-`Azīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-`Alīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfi`), the One who grants honor (Al-Mu`izz), the One who humiliates (Al-Mudhil), the Hearing (As-Samī`), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-`Adl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-`Aẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-`Aliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsi`), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bā`ith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Mu`īd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Muta`āli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-`Afuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmi`), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māni`), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfi`), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badī`), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنِي صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَىُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3507 |
| In-book reference | : Book 48, Hadith 138 |
| English translation | : Vol. 6, Book 45, Hadith 3507 |
Sunan Abi Dawud 1864
Maymun ibn Mahran said:
I came out to perform umrah in the year when the people of Syria besieged Ibn az-Zubayr at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned.
Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Messenger of Allah (saws) ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ سَمِعْتُ أَبَا حَاضِرٍ الْحِمْيَرِيَّ، يُحَدِّثُ أَبِي مَيْمُونَ بْنَ مِهْرَانَ قَالَ خَرَجْتُ مُعْتَمِرًا عَامَ حَاصَرَ أَهْلُ الشَّأْمِ ابْنَ الزُّبَيْرِ بِمَكَّةَ وَبَعَثَ مَعِي رِجَالٌ مِنْ قَوْمِي بِهَدْىٍ فَلَمَّا انْتَهَيْنَا إِلَى أَهْلِ الشَّأْمِ مَنَعُونَا أَنْ نَدْخُلَ الْحَرَمَ فَنَحَرْتُ الْهَدْىَ مَكَانِي ثُمَّ أَحْلَلْتُ ثُمَّ رَجَعْتُ فَلَمَّا كَانَ مِنَ الْعَامِ الْمُقْبِلِ خَرَجْتُ لأَقْضِيَ عُمْرَتِي فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ أَبْدِلِ الْهَدْىَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَصْحَابَهُ أَنْ يُبْدِلُوا الْهَدْىَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1864 |
| In-book reference | : Book 11, Hadith 144 |
| English translation | : Book 10, Hadith 1859 |
Mishkat al-Masabih 1483
‘A'isha told a tradition similar to that of Ibn ‘Abbas and said:
Then he prostrated himself for a long time, then departed and the sun had become clear. He preached to the people, and after praising and extolling God he said, “The sun and the moon are two of God’s signs; they are not eclipsed on account of anyone’s death or on account of anyone's birth, so when you see that supplicate God, declare His greatness, pray and give alms." He then said, “O people of Muhammad, I swear by God that no one is more indignant than God when His servant or handmaiden commits fornication. O people of Muhammad, I swear by God that if you knew what I know you would laugh little and weep much."
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ وَقَالَتْ: ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا وَصَلُّوا وَتَصَدَّقُوا» ثُمَّ قَالَ: «يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1483 |
| In-book reference | : Book 4, Hadith 883 |
Al-Adab Al-Mufrad 1160
Al-'Iryan ibn al-Haytham said, "My father came to Mu'awiya when
I was a body. When he reached him, he said, 'Welcome, welcome.' A man was
sitting with him on the elevated seat. He said, 'Amir al-Mu'minin, who
is this you are welcoming?' He said, 'This is the master of the people
of the east. This is al-Haytham ibn al-Aswad.' I asked, 'Who is this?'
They replied, 'This is 'Abdullah ibn 'Amr ibn al-'As.' I said to him, 'Abu
so-and-so. From where will the Dajjal emerge?' He said, 'I have not seen
the people of a town who asked about what is far nor left what is near.
You are from the people of a town.' Then he said, 'He will emerge from
the land of Iraq with the trees and palm trees.'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ مُضَارِبٍ، عَنِ الْعُرْيَانِ بْنِ الْهَيْثَمِ قَالَ: وَفَدَ أَبِي إِلَى مُعَاوِيَةَ، وَأَنَا غُلاَمٌ، فَلَمَّا دَخَلَ عَلَيْهِ قَالَ: مَرْحَبًا مَرْحَبًا، وَرَجُلٌ قَاعِدٌ مَعَهُ عَلَى السَّرِيرِ، قَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَنْ هَذَا الَّذِي تُرَحِّبُ بِهِ؟ قَالَ: هَذَا سَيِّدُ أَهْلِ الْمَشْرِقِ، وَهَذَا الْهَيْثَمُ بْنُ الأَسْوَدِ، قُلْتُ: مَنْ هَذَا؟ قَالُوا: هَذَا عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ، قُلْتُ لَهُ: يَا أَبَا فُلاَنٍ، مِنْ أَيْنَ يَخْرُجُ الدَّجَّالُ؟ قَالَ: مَا رَأَيْتُ أَهْلَ بَلَدٍ أَسْأَلَ عَنْ بَعِيدٍ، وَلاَ أَتْرَكَ لِلْقَرِيبِ مِنْ أَهْلِ بَلَدٍ أَنْتَ مِنْهُ، ثُمَّ قَالَ: يَخْرُجُ مِنْ أَرْضِ الْعِرَاقِ، ذَاتِ شَجَرٍ وَنَخْلٍ.
| Reference | : Al-Adab Al-Mufrad 1160 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Book 47, Hadith 1160 |
Sahih Muslim 418 h
`A'isha reported:
The Messenger of Allah (may peace be upon him) ordered Abu Bakr that he should lead people in prayer during his illness, and he led them in prayer. `Urwa said: The Messenger of Allah (may peace be upon him) felt relief and went (to the mosque) and Abu Bakr was leading the people in prayer. When Abu Bakr saw him he began to withdraw, but the Messenger of Allah (may peace be upon him) signaled him to remain where he was. The Messenger of Allah (may peace be upon him) sat opposite to Abu Bakr by his side. Abu Bakr said prayer following the prayer of the Messenger of Allah (may peace be upon him), and the people said prayer following the prayer of Abu Bakr.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ فِي مَرَضِهِ فَكَانَ يُصَلِّي بِهِمْ . قَالَ عُرْوَةُ فَوَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً فَخَرَجَ وَإِذَا أَبُو بَكْرٍ يَؤُمُّ النَّاسَ فَلَمَّا رَآهُ أَبُو بَكْرٍ اسْتَأْخَرَ فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىْ كَمَا أَنْتَ فَجَلَسَ رَسُولُ اللَّهِ حِذَاءَ أَبِي بَكْرٍ إِلَى جَنْبِهِ . فَكَانَ أَبُو بَكْرٍ يُصَلِّي بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ يُصَلُّونَ بِصَلاَةِ أَبِي بَكْرٍ .
| Reference | : Sahih Muslim 418h |
| In-book reference | : Book 4, Hadith 105 |
| USC-MSA web (English) reference | : Book 4, Hadith 839 |
| (deprecated numbering scheme) |
Sahih Muslim 503 b
Abu Juhaifa reported on the authority of his father:
I saw the Messenger of Allah (may peace be upon him) (in Mecca at al-Abtah) in a red leather tent. and I saw Bilal take the ablution water (left by Allah's Messenger), and I saw the people racing, with one another to get that ablution water. If anyone got some of it, he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion's hand. I then saw Bilal take a staff and fix it in the ground, after which the Messenger of Allah (may peace be upon him) came out quickly in a red mantle and led the people in two rak'ahs facing the staff, and I saw people and animals passing in front of the staff.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا عَوْنُ بْنُ أَبِي جُحَيْفَةَ، أَنَّ أَبَاهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ وَرَأَيْتُ بِلاَلاً أَخْرَجَ وَضُوءًا فَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَلِكَ الْوَضُوءَ فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ وَمَنْ لَمْ يُصِبْ مِنْهُ أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ ثُمَّ رَأَيْتُ بِلاَلاً أَخْرَجَ عَنَزَةً فَرَكَزَهَا وَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا فَصَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ بَيْنَ يَدَىِ الْعَنَزَةِ .
| Reference | : Sahih Muslim 503b |
| In-book reference | : Book 4, Hadith 282 |
| USC-MSA web (English) reference | : Book 4, Hadith 1015 |
| (deprecated numbering scheme) |
Sahih Muslim 899 c
'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
I never saw Allah's Messenger (may peace be upon him) laugh to such an extent that I could see his uvula-whereas he used to smile only-and when he saw dark clouds or wind, (the signs of fear) were depicted on his face. I said: Messenger of Allah, I find people being happy when they ace the dark cloud in the hope that it would bring rain, but I find that when you see that (the cloud) there is an anxiety on your face. He said: 'A'isha, I am afraid that there may be a calamity in it, for a people was afflicted with wind, when the people saw the calamity they said:" It is a cloud which would give us rain" (Qur'an. xlvi. 24).
وَحَدَّثَنِي هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مُسْتَجْمِعًا ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يَتَبَسَّمُ - قَالَتْ- وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ ذَلِكَ فِي وَجْهِهِ . فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَى النَّاسَ
| Reference | : Sahih Muslim 899c |
| In-book reference | : Book 9, Hadith 17 |
| USC-MSA web (English) reference | : Book 4, Hadith 1963 |
| (deprecated numbering scheme) |
Sahih Muslim 1059 d
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) gathered the Ansar and said:
Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (may peace be upon him) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don't you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narraw path (in a mountain) I would tread the narrow path of the Ansar.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَنْصَارَ فَقَالَ " أَفِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ " . فَقَالُوا لاَ إِلاَّ ابْنُ أُخْتٍ لَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ ابْنَ أُخْتِ الْقَوْمِ مِنْهُمْ " . فَقَالَ " إِنَّ قُرَيْشًا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَمُصِيبَةٍ وَإِنِّي أَرَدْتُ أَنْ أَجْبُرَهُمْ وَأَتَأَلَّفَهُمْ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللَّهِ إِلَى بُيُوتِكُمْ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَ الأَنْصَارُ شِعْبًا لَسَلَكْتُ شِعْبَ الأَنْصَارِ " .
| Reference | : Sahih Muslim 1059d |
| In-book reference | : Book 12, Hadith 176 |
| USC-MSA web (English) reference | : Book 5, Hadith 2306 |
| (deprecated numbering scheme) |
Musnad Ahmad 477
It was narrated from Abu Salih, the freed slave of `Uthman (رضي الله عنه), that `Uthman (رضي الله عنه.) said:
O people, move on in the middle of the day, for I am moving on in the middle of the day. So the people moved on in the middle of the day. Then he said: O people, I shall tell you a hadith of which I have not spoken since I heard it from the Messenger of Allah (ﷺ) until this day. The Messenger of Allah (ﷺ), said: `Guarding the border for one day for the sake of Allah is better than a thousand other days, so let a man guard the border as much as he wants.` Have I conveyed the message to you? They said: Yes. He said. O Allah, bear witness.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَاه سُوَيْدُ بْنُ سَعِيدٍ، سَنَةَ سِتٍّ وَعِشْرِينَ حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ زُهْرَةَ بْنِ مَعْبَدٍ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَنَّ عُثْمَانَ قَالَ أَيُّهَا النَّاسُ هَجِّرُوا فَإِنِّي مُهَجِّرٌ فَهَجَّرَ النَّاسُ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنِّي مُحَدِّثُكُمْ بِحَدِيثٍ مَا تَكَلَّمْتُ بِهِ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى يَوْمِي هَذَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رِبَاطَ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ يَوْمٍ مِمَّا سِوَاهُ فَلْيُرَابِطْ امْرُؤٌ حَيْثُ شَاءَ هَلْ بَلَّغْتُكُمْ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ.
| Grade: | A Hasan Hadeeth, but this isnad is Da'if.] (Darussalam) |
| Reference | : Musnad Ahmad 477 |
| In-book reference | : Book 4, Hadith 71 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 848
It was narrated that Tariq bin Ziyad said:
We went out with ‘Ali to the Khawarij, and he fought them and killed them. Then he said: Look, for the Prophet (ﷺ) of Allah said: “There will emerge people who speak the truth but it will not go further than their throats; they will pass out of the truth as the arrow passes through the prey. Their sign is that among them will be a black man with a deformed hand, with black hairs on his hand.” If it is him, you will have killed the worst of people, and if it is not him, you will have killed the best of people.” We wept, then he said: Go and look. So we looked, and we found the one with the deformity. We fell down in prostration and ‘Ali fell down in prostration with us, but he said: `They speak the word of truth.”
حَدَّثَنَا الْوَلِيدُ بْنُ الْقَاسِمِ بْنِ الْوَلِيدِ الْهَمْدَانِيُّ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ عَبْدِ الْأَعْلَى، عَنْ طَارِقِ بْنِ زِيَادٍ، قَالَ خَرَجْنَا مَعَ عَلِيٍّ إِلَى الْخَوَارِجِ فَقَتَلَهُمْ ثُمَّ قَالَ انْظُرُوا فَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّهُ سَيَخْرُجُ قَوْمٌ يَتَكَلَّمُونَ بِالْحَقِّ لَا يُجَاوِزُ حَلْقَهُمْ يَخْرُجُونَ مِنْ الْحَقِّ كَمَا يَخْرُجُ السَّهْمُ مِنْ الرَّمِيَّةِ سِيمَاهُمْ أَنَّ مِنْهُمْ رَجُلًا أَسْوَدَ مُخْدَجَ الْيَدِ فِي يَدِهِ شَعَرَاتٌ سُودٌ إِنْ كَانَ هُوَ فَقَدْ قَتَلْتُمْ شَرَّ النَّاسِ وَإِنْ لَمْ يَكُنْ هُوَ فَقَدْ قَتَلْتُمْ خَيْرَ النَّاسِ فَبَكَيْنَا ثُمَّ قَالَ اطْلُبُوا فَطَلَبْنَا فَوَجَدْنَا الْمُخْدَجَ فَخَرَرْنَا سُجُودًا وَخَرَّ عَلِيٌّ مَعَنَا سَاجِدًا غَيْرَ أَنَّهُ قَالَ يَتَكَلَّمُونَ بِكَلِمَةِ الْحَقِّ.
| Grade: | Sahih hadeeth; this is a da'eef isnad because Tariq bin Ziyad Al- Koofi is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 848 |
| In-book reference | : Book 5, Hadith 278 |
Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, "Marwan! Do you make usury halal?" He said, "I seek refuge with Allah! What is that?" He said, "These receipts which people buy and sell before they take delivery of the goods." Marwan therefore sent a guard to follow them and to take them from people's hands and return them to their owners.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ . أَنَّ صُكُوكًا، خَرَجَتْ لِلنَّاسِ فِي زَمَانِ مَرْوَانَ بْنِ الْحَكَمِ مِنْ طَعَامِ الْجَارِ فَتَبَايَعَ النَّاسُ تِلْكَ الصُّكُوكَ بَيْنَهُمْ قَبْلَ أَنْ يَسْتَوْفُوهَا فَدَخَلَ زَيْدُ بْنُ ثَابِتٍ وَرَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَقَالاَ أَتُحِلُّ بَيْعَ الرِّبَا يَا مَرْوَانُ . فَقَالَ أَعُوذُ بِاللَّهِ وَمَا ذَاكَ فَقَالاَ هَذِهِ الصُّكُوكُ تَبَايَعَهَا النَّاسُ ثُمَّ بَاعُوهَا قَبْلَ أَنْ يَسْتَوْفُوهَا فَبَعَثَ مَرْوَانُ الْحَرَسَ يَتْبَعُونَهَا يَنْزِعُونَهَا مِنْ أَيْدِي النَّاسِ وَيَرُدُّونَهَا إِلَى أَهْلِهَا .
| USC-MSA web (English) reference | : Book 31, Hadith 44 |
| Arabic reference | : Book 31, Hadith 1336 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4620
Narrated Anas:
The alcoholic drink which was spilled was Al-Fadikh. I used to offer alcoholic drinks to the people at the residence of Abu Talha. Then the order of prohibiting Alcoholic drinks was revealed, and the Prophet ordered somebody to announce that: Abu Talha said to me, "Go out and see what this voice (this announcement ) is." I went out and (on coming back) said, "This is somebody announcing that alcoholic beverages have been prohibited." Abu Talha said to me, "Go and spill it (i.e. the wine)," Then it (alcoholic drinks) was seen flowing through the streets of Medina. At that time the wine was Al-Fadikh. The people said, "Some people (Muslims) were killed (during the battle of Uhud) while wine was in their stomachs." So Allah revealed: "On those who believe and do good deeds there is no blame for what they ate (in the past)." (5.93)
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ الْخَمْرَ، الَّتِي أُهْرِيقَتِ الْفَضِيخُ. وَزَادَنِي مُحَمَّدٌ عَنْ أَبِي النُّعْمَانِ قَالَ كُنْتُ سَاقِيَ الْقَوْمِ فِي مَنْزِلِ أَبِي طَلْحَةَ فَنَزَلَ تَحْرِيمُ الْخَمْرِ، فَأَمَرَ مُنَادِيًا فَنَادَى. فَقَالَ أَبُو طَلْحَةَ اخْرُجْ فَانْظُرْ مَا هَذَا الصَّوْتُ قَالَ فَخَرَجْتُ فَقُلْتُ هَذَا مُنَادٍ يُنَادِي أَلاَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ. فَقَالَ لِي اذْهَبْ فَأَهْرِقْهَا. قَالَ فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ. قَالَ وَكَانَتْ خَمْرُهُمْ يَوْمَئِذٍ الْفَضِيخَ فَقَالَ بَعْضُ الْقَوْمِ قُتِلَ قَوْمٌ وَهْىَ فِي بُطُونِهِمْ قَالَ فَأَنْزَلَ اللَّهُ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} .
| Reference | : Sahih al-Bukhari 4620 |
| In-book reference | : Book 65, Hadith 142 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 144 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4828, 4829
Narrated `Aisha:
(the wife of the Prophet), I never saw Allah's Apostle laughing loudly enough to enable me to see his uvula, but he used to smile only. And whenever he saw clouds or winds, signs of deep concern would appear on his face. I said, "O Allah's Apostle! When people see clouds they usually feel happy, hoping that it would rain, while I see that when you see clouds, one could notice signs of dissatisfaction on your face." He said, "O `Aisha! What is the guarantee for me that there will be no punishment in it, since some people were punished with a wind? Verily, some people saw (received) the punishment, but (while seeing the cloud) they said, 'This cloud will give us rain.' "
حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ. قَالَتْ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ. قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا، رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَ فِي وَجْهِكَ الْكَرَاهِيَةُ. فَقَالَ " يَا عَائِشَةُ مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ فَقَالُوا {هَذَا عَارِضٌ مُمْطِرُنَا} "
| Reference | : Sahih al-Bukhari 4828, 4829 |
| In-book reference | : Book 65, Hadith 350 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 353 |
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Sahih al-Bukhari 6043
Narrated Ibn `Umar:
The Prophet said at Mina, "Do you know what day is today?" They (the people) replied, "Allah and His Apostle know better," He said "Today is 10th of Dhul-Hijja, the sacred (forbidden) day. Do you know what town is this town?" They (the people) replied, "Allah and His Apostle know better." He said, "This is the (forbidden) Sacred town (Mecca a sanctuary)." And do you know which month is this month?" They (the People) replied, "Allah and His Apostle know better." He said, ''This is the Sacred (forbidden) month ." He added, "Allah has made your blood, your properties and your honor Sacred to one another (i.e. Muslims) like the sanctity of this day of yours in this month of yours, in this town of yours." (See Hadith No. 797, Vol. 2.)
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم بِمِنًى " أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " فَإِنَّ هَذَا يَوْمٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ بَلَدٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " بَلَدٌ حَرَامٌ، أَتَدْرُونَ أَىُّ شَهْرٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهْرٌ حَرَامٌ ". قَالَ " فَإِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا ".
| Reference | : Sahih al-Bukhari 6043 |
| In-book reference | : Book 78, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 69 |
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Sahih al-Bukhari 6788
Narrated `Aisha:
The Quraish people became very worried about the Makhzumiya lady who had committed theft. They said, "Nobody can speak (in favor of the lady) to Allah's Apostle and nobody dares do that except Usama who is the favorite of Allah's Apostle. " When Usama spoke to Allah's Apostle about that matter, Allah's Apostle said, "Do you intercede (with me) to violate one of the legal punishment of Allah?" Then he got up and addressed the people, saying, "O people! The nations before you went astray because if a noble person committed theft, they used to leave him, but if a weak person among them committed theft, they used to inflict the legal punishment on him. By Allah, if Fatima, the daughter of Muhammad committed theft, Muhammad will cut off her hand.!"
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ قُرَيْشًا، أَهَمَّتْهُمُ الْمَرْأَةُ الْمَخْزُومِيَّةُ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَكَلَّمَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ". ثُمَّ قَامَ فَخَطَبَ قَالَ " يَا أَيُّهَا النَّاسُ إِنَّمَا ضَلَّ مَنْ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ الشَّرِيفُ تَرَكُوهُ، وَإِذَا سَرَقَ الضَّعِيفُ فِيهِمْ أَقَامُوا عَلَيْهِ الْحَدَّ، وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعَ مُحَمَّدٌ يَدَهَا ".
| Reference | : Sahih al-Bukhari 6788 |
| In-book reference | : Book 86, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 779 |
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Sahih al-Bukhari 7283
Narrated Abu Musa:
The Prophet said, "My example and the example of what I have been sent with is that of a man who came to some people and said, 'O people! I have seen the enemy's army with my own eyes, and I am the naked warner; so protect yourselves!' Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them, and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought (the Qur'an and the Sunna), and the example of the one who disobeys me and disbelieves the truth I have brought."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنَىَّ، وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ. فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا، فَانْطَلَقُوا عَلَى مَهَلِهِمْ فَنَجَوْا، وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ، فَصَبَّحَهُمُ الْجَيْشُ، فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ، فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي، فَاتَّبَعَ مَا جِئْتُ بِهِ، وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ بِمَا جِئْتُ بِهِ مِنَ الْحَقِّ ".
| Reference | : Sahih al-Bukhari 7283 |
| In-book reference | : Book 96, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 387 |
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Sahih al-Bukhari 7535
Narrated Al-Hasan:
`Amr bin Taghlib said, "Some property was given to the Prophet and he gave it to some people and withheld it from some others. Then he came to know that they (the latter) were dissatisfied. So the Prophet said, 'I give to one man and leave (do not give) another, and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts, and leave other people because of the content and goodness Allah has bestowed on them, and one of them is `Amr bin Taghlib." `Amr bin Taghlib said, "The sentence which Allah's Apostle said in my favor is dearer to me than the possession of nice red camels."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الْحَسَنِ، حَدَّثَنَا عَمْرُو بْنُ تَغْلِبَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم مَالٌ فَأَعْطَى قَوْمًا وَمَنَعَ آخَرِينَ فَبَلَغَهُ أَنَّهُمْ عَتَبُوا فَقَالَ
" إِنِّي أُعْطِي الرَّجُلَ وَأَدَعُ الرَّجُلَ، وَالَّذِي أَدَعُ أَحَبُّ إِلَىَّ مِنَ الَّذِي أُعْطِي، أُعْطِي أَقْوَامًا لِمَا فِي قُلُوبِهِمْ مِنَ الْجَزَعِ وَالْهَلَعِ، وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللَّهُ فِي قُلُوبِهِمْ مِنَ الْغِنَى وَالْخَيْرِ مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ ". فَقَالَ عَمْرٌو مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حُمْرَ النَّعَمِ.
| Reference | : Sahih al-Bukhari 7535 |
| In-book reference | : Book 97, Hadith 160 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 626 |
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Sahih al-Bukhari 376
Narrated Abu Juhaifa:
I saw Allah's Apostle in a red leather tent and I saw Bilal taking the remaining water with which the Prophet had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others' hands. Then I saw Bilal carrying a short spear (or stick) which he planted in the ground. The Prophet came out tucking up his red cloak, and led the people in prayer and offered two rak`at (facing the Ka`ba) taking a short spear (or stick) as a Sutra for his prayer. I saw the people and animals passing in front of him beyond the stick.
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ أَبِي زَائِدَةَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ، وَرَأَيْتُ بِلاَلاً أَخَذَ وَضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَاكَ الْوَضُوءَ، فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ لَمْ يُصِبْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ، ثُمَّ رَأَيْتُ بِلاَلاً أَخَذَ عَنَزَةً فَرَكَزَهَا، وَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا، صَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ، وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ مِنْ بَيْنِ يَدَىِ الْعَنَزَةِ.
| Reference | : Sahih al-Bukhari 376 |
| In-book reference | : Book 8, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 373 |
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Sunan an-Nasa'i 2569
It was narrated from Ibn 'Abbas that the Messenger of Allah said:
"Shall I not tell you of the best of the people in status?" We said: "Yes. O Messenger of Allah!" He said: "A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allah!" He said; "A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allah!" He said: "The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake,"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ أَنْبَأَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدٍ الْقَارِظِيِّ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلاً " . قُلْنَا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " رَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ حَتَّى يَمُوتَ أَوْ يُقْتَلَ وَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ " . قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ " . قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " الَّذِي يُسْأَلُ بِاللَّهِ عَزَّ وَجَلَّ وَلاَ يُعْطِي بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2569 |
| In-book reference | : Book 23, Hadith 135 |
| English translation | : Vol. 3, Book 23, Hadith 2570 |
Sahih Muslim 1333 j
'A'isha (Allah be pleased with her) reported:
I asked Allah's Messenger (may peace be upon him) about the wall, circumpassing the House (i. e. whether the wall on the side of Hijr was included in the Ka'ba). He said, Yes. I said: Then why did they not include it in the House? He said: 'Your people ran short of the means (to do so). I said: Why is it that the level of its door is raised high? He said: Your people did it so that they should admit one whom they liked, and forbid him whom they disliked, and if your people were not new converts to faith, and I did not apprehend that their hearts would feel agitated at this. I would have definitely included (the area of) this wall-in the House and would have brought the door to the level of the ground.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ بْنُ أَبِي الشَّعْثَاءِ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ " نَعَمْ " . قُلْتُ فَلِمَ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ " إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ " . قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ " فَعَلَ ذَلِكِ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ فِي الْجَاهِلِيَّةِ فَأَخَافَ أَنْ تُنْكِرَ قُلُوبُهُمْ لَنَظَرْتُ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْزِقَ بَابَهُ بِالأَرْضِ " .
| Reference | : Sahih Muslim 1333j |
| In-book reference | : Book 15, Hadith 453 |
| USC-MSA web (English) reference | : Book 7, Hadith 3087 |
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Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1671 d
Abu Qilaba reported:
I was sitting behind 'Umar b. 'Abd al-'Aziz and he said to the people: What do you say about al-Qasama? Thereupon 'Anbasa said: Anas b Malik narrated to us such and such (hadith pertaining to al-Qasama). I said: This is what Anas had narrated to me: People came to Allah's Apostle (may peace be upon him), and the rest of the hadith is the same. When I (Abu Qilaba) finished (the narration of this hadith), 'Anbasa said: Hallowed be Allah. I said: Do you blame me (for telling a lie)? He ('Anbasa) said: No. This is how Anas b Malik narrated to us. O people of Syria, you would not be deprived of good, so long as such (a person) or one like him lives amongst you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَزْهَرُ السَّمَّانُ، قَالاَ حَدَّثَنَا ابْنُ عَوْنٍ، حَدَّثَنَا أَبُو رَجَاءٍ، مَوْلَى أَبِي قِلاَبَةَ عَنْ أَبِي قِلاَبَةَ، قَالَ كُنْتُ جَالِسًا خَلْفَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَالَ لِلنَّاسِ مَا تَقُولُونَ فِي الْقَسَامَةِ فَقَالَ عَنْبَسَةُ قَدْ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ كَذَا وَكَذَا فَقُلْتُ إِيَّاىَ حَدَّثَ أَنَسٌ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم قَوْمٌ . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ أَيُّوبَ وَحَجَّاجٍ . قَالَ أَبُو قِلاَبَةَ فَلَمَّا فَرَغْتُ قَالَ عَنْبَسَةُ سُبْحَانَ اللَّهِ - قَالَ أَبُو قِلاَبَةَ - فَقُلْتُ أَتَتَّهِمُنِي يَا عَنْبَسَةُ قَالَ لاَ هَكَذَا حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ لَنْ تَزَالُوا بِخَيْرٍ يَا أَهْلَ الشَّامِ مَادَامَ فِيكُمْ هَذَا أَوْ مِثْلُ هَذَا.
| Reference | : Sahih Muslim 1671d |
| In-book reference | : Book 28, Hadith 15 |
| USC-MSA web (English) reference | : Book 16, Hadith 4133 |
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Jami` at-Tirmidhi 1464
Narrated Abu Tha'labah Al-Khushani:
"I said: 'O Messenger of Allah! We are a people who hunt.' He said: 'If you send your dog and you mentioned the Name of Allah upon it, and he catches something for you, then eat it.' I said: 'Even if he kills it?' He said: 'Even if he kills it.' I said: 'We are a people who shoot (at game).' He said: 'What you catch with your bow, then eat it.'" He said: "Then I said:'Indeed we are a people who travel. We come across Jews, Christians, and Zoroastrians, and we do not find vessels other than theirs.' He said: 'If you do not find other than them, then wash them with water, then eat and drink from it.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ أَبِي ثَعْلَبَةَ، وَالْحَجَّاجُ، عَنِ الْوَلِيدِ بْنِ أَبِي مَالِكٍ، عَنْ عَائِذِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ صَيْدٍ . قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَأَمْسَكَ عَلَيْكَ فَكُلْ " . قُلْتُ وَإِنْ قَتَلَ قَالَ " وَإِنْ قَتَلَ " . قُلْتُ إِنَّا أَهْلُ رَمْىٍ . قَالَ " مَا رَدَّتْ عَلَيْكَ قَوْسُكَ فَكُلْ " . قَالَ قُلْتُ إِنَّا أَهْلُ سَفَرٍ نَمُرُّ بِالْيَهُودِ وَالنَّصَارَى وَالْمَجُوسِ فَلاَ نَجِدُ غَيْرَ آنِيَتِهِمْ . قَالَ " فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا " . قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ هُوَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ وَاسْمُ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ جُرْثُومٌ وَيُقَالُ جُرْثُمُ بْنُ نَاشِرٍ وَيُقَالُ ابْنُ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1464 |
| In-book reference | : Book 18, Hadith 1 |
| English translation | : Vol. 1, Book 16, Hadith 1464 |