Abu Huraira reported Allah's Messenger (may peace be upon him) saying:
Reference | : Sahih Muslim 417 |
In-book reference | : Book 4, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 831 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, when he had a complaint, would recite the last three suras of Qur'an, over himself and blow. She said, "When his pain was great, I would recite it over him and wipe him with his right hand hoping for its blessing."
Sunnah.com reference | : Book 50, Hadith 10 |
USC-MSA web (English) reference | : Book 50, Hadith 10 |
Arabic reference | : Book 50, Hadith 1723 |
Narrated Samurah ibn Jundub:
I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.
Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 777 |
In-book reference | : Book 2, Hadith 387 |
English translation | : Book 3, Hadith 776 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 781 |
In-book reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 780 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 860 |
In-book reference | : Book 2, Hadith 470 |
English translation | : Book 2, Hadith 859 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2219 |
In-book reference | : Book 8, Hadith 109 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1210 |
In-book reference | : Book 4, Hadith 626 |
Narrated `Abdullah:
The Prophet said, "Why does anyone of the people say, 'I have forgotten such-and-such Verses (of the Qur'an)?' He, in fact, is caused (by Allah) to forget."
Reference | : Sahih al-Bukhari 5039 |
In-book reference | : Book 66, Hadith 63 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 559 |
(deprecated numbering scheme) |
This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are):
Reference | : Sahih Muslim 2632b |
In-book reference | : Book 45, Hadith 194 |
USC-MSA web (English) reference | : Book 32, Hadith 6366 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that Allah's Apostle (may peace be upon him) entered on the day of Victory of Mecca wearing a black turban on his head.
Reference | : Sahih Muslim 1358b |
In-book reference | : Book 15, Hadith 514 |
USC-MSA web (English) reference | : Book 7, Hadith 3147 |
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Narrated Ibn `Umar:
During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."
Reference | : Sahih al-Bukhari 853 |
In-book reference | : Book 10, Hadith 244 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 812 |
(deprecated numbering scheme) |
A hadith like it has been narrated by Abu Huraira but for these words:
Reference | : Sahih Muslim 389e |
In-book reference | : Book 4, Hadith 23 |
USC-MSA web (English) reference | : Book 4, Hadith 757 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 791 |
In-book reference | : Book 8, Hadith 110 |
English translation | : Vol. 2, Book 3, Hadith 791 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1131 |
In-book reference | : Book 11, Hadith 53 |
English translation | : Vol. 2, Book 6, Hadith 1131 |
[Muslim].
Reference | : Riyad as-Salihin 783 |
In-book reference | : Book 3, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1027 |
In-book reference | : Book 11, Hadith 152 |
English translation | : Vol. 2, Book 11, Hadith 1028 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2784 |
In-book reference | : Book 24, Hadith 166 |
English translation | : Vol. 3, Book 24, Hadith 2786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2690 |
In-book reference | : Book 24, Hadith 72 |
English translation | : Vol. 3, Book 24, Hadith 2691 |
Reference | : Sunan an-Nasa'i 2285 |
In-book reference | : Book 22, Hadith 196 |
English translation | : Vol. 3, Book 22, Hadith 2287 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 322 |
In-book reference | : Book 1, Hadith 323 |
English translation | : Vol. 1, Book 1, Hadith 323 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2223 |
In-book reference | : Book 13, Hadith 49 |
English translation | : Book 12, Hadith 2216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 793 |
In-book reference | : Book 4, Hadith 59 |
English translation | : Vol. 1, Book 4, Hadith 793 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3688 |
In-book reference | : Book 33, Hadith 32 |
English translation | : Vol. 5, Book 33, Hadith 3688 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2124 |
In-book reference | : Book 11, Hadith 35 |
English translation | : Vol. 3, Book 11, Hadith 2124 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3369 |
In-book reference | : Book 29, Hadith 119 |
English translation | : Vol. 4, Book 29, Hadith 3369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3439 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Vol. 4, Book 31, Hadith 3439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3042 |
In-book reference | : Book 25, Hadith 161 |
English translation | : Vol. 4, Book 25, Hadith 3042 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3976 |
In-book reference | : Book 36, Hadith 51 |
English translation | : Vol. 5, Book 36, Hadith 3976 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4122 |
In-book reference | : Book 37, Hadith 23 |
English translation | : Vol. 5, Book 37, Hadith 4122 |
Grade: | Sahih hadeeth because of its isnads and other similar reports; (Darussalam) |
Reference | : Musnad Ahmad 23 |
In-book reference | : Book 1, Hadith 23 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 999 |
In-book reference | : Book 5, Hadith 423 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1621 |
In-book reference | : Book 5, Hadith 97 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3256 |
In-book reference | : Book 13, Hadith 173 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2263 |
In-book reference | : Book 9, Hadith 38 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2307 |
In-book reference | : Book 9, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2753 |
In-book reference | : Book 10, Hadith 242 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1243 |
In-book reference | : Book 4, Hadith 658 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3907 |
In-book reference | : Book 19, Hadith 119 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 95 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Book 5, Hadith 95 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 658 |
In-book reference | : Book 31, Hadith 55 |
English translation | : Book 31, Hadith 658 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1076 |
In-book reference | : Book 43, Hadith 26 |
English translation | : Book 43, Hadith 1076 |
[Al- Bukhari].
فأقبلوا واستأذنوا، فأذن لهم وأخذوا مجالسهم من البيت قال:" يا أبا هر" قلت: لبيك يا رسول الله قال: " خذ فأعطهم" قال: فأخذت القدح، فجعلت أعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح، فأعطيه الآخر فيشرب حتى يروى، ثم يرد علي القدح حتى انتيهت إلى النبي صلى الله عليه وسلم ، وقد روي القوم كلهم، فأخذ القدح فوضعه على يده، فنظر إلي فتبسم، فقال: " أبا هر" قلت: لبيك يا رسول الله، قال: " بقيت أنا وأنت" قلت: صدقت يا رسول الله، قال: " اقعد ...
Reference | : Riyad as-Salihin 501 |
In-book reference | : Introduction, Hadith 501 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1214 |
In-book reference | : Book 8, Hadith 224 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Ka'bah) when they came to the place of wearing ihram.
Abu Ma'mar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in his version: All the rites of hajj except circumambulation of the House (the Ka'bah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1744 |
In-book reference | : Book 11, Hadith 24 |
English translation | : Book 10, Hadith 1740 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1447 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Book 8, Hadith 1442 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2334 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 3, Book 13, Hadith 2334 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4764 |
In-book reference | : Book 42, Hadith 169 |
English translation | : Book 41, Hadith 4746 |
Ibn Abbas reported:
Reference | : Sahih Muslim 1637c |
In-book reference | : Book 25, Hadith 31 |
USC-MSA web (English) reference | : Book 13, Hadith 4016 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3689 |
In-book reference | : Book 49, Hadith 85 |
English translation | : Vol. 1, Book 46, Hadith 3689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5522 |
In-book reference | : Book 50, Hadith 95 |
English translation | : Vol. 6, Book 50, Hadith 5524 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a Syrian man called Ibn Khaybari found a man with his wife and killed him, or killed them both. Muawiya ibn Abi Sufyan found it difficult to make a decision and he wrote to Abu Musa al-Ashari to ask Ali ibn Abi Talib for him about that. So Abu Musa asked Ali ibn Abi Talib and AIi said to him, "Is this thing in my land? I adjure you, you must tell me." Abu Musa explained to him how Muawiya ibn Abi Sufyan had written him to ask Ali about it. Ali said, "I am Abu Hasan. If he does not bring four witnesses, then let him be completely handed over," (to the relatives of the murdered man).
USC-MSA web (English) reference | : Book 36, Hadith 18 |
Arabic reference | : Book 36, Hadith 1422 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3384 |
In-book reference | : Book 14, Hadith 3 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibn Umar about anything to do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside his tent, 'Where is this man?' and a-lHajjaj came out to him, wearing a blanket dyed with safflower, and said to him, 'What's up with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.' Al-Hajjaj said, 'Wait until I have poured some water over myself, and then I will come out.' So Abdullah dismounted and waited until al- Hajjaj came out. He passed between me and my father and I said to him, 'If you want to accord with the sunna today, then make the khutba short, do not delay the prayer and do the prayer quickly.' Then he began looking at Abdullah ibn Umar to see if he would say the same thing, and when Abdullah saw that, he said, 'What Salim is saying is true.' "
20.64 Doing the Prayer at Mina on the Eighth Day of Dhu-l-Hijja, and the Jumua at Mina and Arafa
USC-MSA web (English) reference | : Book 20, Hadith 203 |
Arabic reference | : Book 20, Hadith 902 |
Narrated Ibn `Abbas:
When Allah's Apostle arrived in Mecca, he refused to enter the Ka`ba while there were idols in it. So he ordered that they be taken out. The pictures of the (Prophets) Abraham and Ishmael, holding arrows of divination in their hands, were carried out. The Prophet said, "May Allah ruin them (i.e. the infidels) for they knew very well that they (i.e. Abraham and Ishmael) never drew lots by these (divination arrows). Then the Prophet entered the Ka`ba and said. "Allahu Akbar" in all its directions and came out and not offer any prayer therein.
Reference | : Sahih al-Bukhari 4288 |
In-book reference | : Book 64, Hadith 321 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 584 |
(deprecated numbering scheme) |
'A'isha said in connection with these words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3021b |
In-book reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Book 43, Hadith 7166 |
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Narrated Mujahid:
Someone came to Ibn `Umar and said, "Here is Allah's Apostle entering the Ka`ba." Ibn `Umar said, "I went there but the Prophet had come out of the Ka`ba and I found Bilal standing between its two doors. I asked Bilal, 'Did the Prophet pray in the Ka`ba?' Bilal replied, 'Yes, he prayed two rak`at between the two pillars which are to your left on entering the Ka`ba. Then Allah's Apostle came out and offered a two-rak`at prayer facing the Ka`ba.' "
Reference | : Sahih al-Bukhari 397 |
In-book reference | : Book 8, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 390 |
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Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong.' was revealed, the Muslims felt it very hard on them and said, "O Allah's Apostle! Who amongst us does not do wrong to himself?" He replied, "The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don't you listen to what Luqman said to his son when he was advising him," O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed." (31.13)
Reference | : Sahih al-Bukhari 3429 |
In-book reference | : Book 60, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 639 |
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Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition:
Reference | : Sahih Muslim 1413a |
In-book reference | : Book 16, Hadith 61 |
USC-MSA web (English) reference | : Book 8, Hadith 3289 |
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Jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1536t |
In-book reference | : Book 21, Hadith 124 |
USC-MSA web (English) reference | : Book 10, Hadith 3724 |
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Suhaib reported the Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 181a |
In-book reference | : Book 1, Hadith 354 |
USC-MSA web (English) reference | : Book 1, Hadith 347 |
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Umm Salama reported:
Reference | : Sahih Muslim 313a |
In-book reference | : Book 3, Hadith 34 |
USC-MSA web (English) reference | : Book 3, Hadith 610 |
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Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604d |
In-book reference | : Book 48, Hadith 238 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2710 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Vol. 5, Book 40, Hadith 2710 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1713 |
In-book reference | : Book 7, Hadith 76 |
English translation | : Vol. 1, Book 7, Hadith 1713 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2771 |
In-book reference | : Book 11, Hadith 13 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 153 |
In-book reference | : Book 8, Hadith 11 |
English translation | : Book 8, Hadith 153 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 227 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Book 11, Hadith 227 |
Abu Huraira reported that a person came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2054a |
In-book reference | : Book 36, Hadith 233 |
USC-MSA web (English) reference | : Book 23, Hadith 5100 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2393 |
In-book reference | : Book 22, Hadith 304 |
English translation | : Vol. 3, Book 22, Hadith 2395 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red.
AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property.
The Prophet (saws) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me.
Each time the Arabi said to him: I swear by Allah, I shall not do so.
He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4775 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Book 42, Hadith 4757 |
Grade: | Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam) |
Reference | : Musnad Ahmad 1201 |
In-book reference | : Book 5, Hadith 610 |
This hadith has been narrated on the authority of Zuhri through other chains of transmitters but with a slight variation of wording. In the hadith transmitters on the authority of 'Urwa, there is an addition of these words:
Reference | : Sahih Muslim 2770b |
In-book reference | : Book 50, Hadith 66 |
USC-MSA web (English) reference | : Book 37, Hadith 6674 |
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'A'isha (Allah he pleased with her) reported:
Reference | : Sahih Muslim 1433a |
In-book reference | : Book 16, Hadith 128 |
USC-MSA web (English) reference | : Book 8, Hadith 3354 |
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Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 787 |
In-book reference | : Book 5, Hadith 219 |
Narrated Nafi`:
Ibn `Umar recited: "They had a choice, either fast or feed a poor for every day.." and added, "This Verse is abrogated."
Reference | : Sahih al-Bukhari 4506 |
In-book reference | : Book 65, Hadith 33 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 33 |
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Narrated Ibn Abi Mulaika:
I heard `Aisha reciting: "When you invented a lie (and carry it) on your tongues." (24.15)
Reference | : Sahih al-Bukhari 4752 |
In-book reference | : Book 65, Hadith 274 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 276 |
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Narrated Ibn `Abbas:
The prostration in Sura-Sa`d is not amongst the compulsory prostrations, though I saw the Prophet prostrating on reciting it.
Reference | : Sahih al-Bukhari 3422 |
In-book reference | : Book 60, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 633 |
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Narrated Nafi:
Once Ibn Umar was taking his supper while he was listening to the recitation of (Quran by) the Imam (in the Isha prayer).
Reference | : Sahih al-Bukhari 5464 |
In-book reference | : Book 70, Hadith 93 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 373 |
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Narrated Ibn `Umar:
The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set out.
Reference | : Sahih al-Bukhari 1552 |
In-book reference | : Book 25, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 624 |
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'Ali reported:
Reference | : Sahih Muslim 480d |
In-book reference | : Book 4, Hadith 241 |
USC-MSA web (English) reference | : Book 4, Hadith 975 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1015 |
In-book reference | : Book 11, Hadith 140 |
English translation | : Vol. 2, Book 11, Hadith 1016 |
Narrated Hakim ibn Hizam:
The Messenger of Allah (saws) forbade to take retaliation in the mosque, to recite verses in it and to inflict the prescribed punishments in it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4490 |
In-book reference | : Book 40, Hadith 140 |
English translation | : Book 39, Hadith 4475 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4735 |
In-book reference | : Book 42, Hadith 140 |
English translation | : Book 41, Hadith 4717 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 634 |
In-book reference | : Book 1, Hadith 368 |
English translation | : Vol. 1, Book 1, Hadith 634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 818 |
In-book reference | : Book 5, Hadith 16 |
English translation | : Vol. 1, Book 5, Hadith 818 |
Grade: | Sahih (Darussalam), Muslim (480, 2078) and this is a da'eef isnad because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 619 |
In-book reference | : Book 5, Hadith 56 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2172 |
In-book reference | : Book 8, Hadith 62 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2909c |
In-book reference | : Book 54, Hadith 73 |
USC-MSA web (English) reference | : Book 41, Hadith 6953 |
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Narrated Um Salama:
that the Prophet saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye; so treat her with a Ruqya."
Reference | : Sahih al-Bukhari 5739 |
In-book reference | : Book 76, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 635 |
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Narrated Anas bin Malik:
One night an orphan and I offered the prayers behind the Prophet in my house and my mother (Um Sulaim) was standing behind us (by herself forming a row).
Reference | : Sahih al-Bukhari 727 |
In-book reference | : Book 10, Hadith 121 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 694 |
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Narrated Nafi`:
Ibn `Umar used to kill snakes but when Abu Lubaba informed him that the Prophet had forbidden the killing of snakes living in houses, he gave up killing them.
Reference | : Sahih al-Bukhari 3312, 3313 |
In-book reference | : Book 59, Hadith 119 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 530 |
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This hadith has been narrated on the authority of 'Amr b. Yahya with the same chain of transmitters up to the words:
Reference | : Sahih Muslim 1392c |
In-book reference | : Book 43, Hadith 12 |
USC-MSA web (English) reference | : Book 30, Hadith 5664 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 522 |
In-book reference | : Book 4, Hadith 35 |
English translation | : Vol. 1, Book 4, Hadith 522 |
From his father, that the Messenger of Allah (saws) said: "Do not leave the fire (burning) in your houses when you sleep."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1813 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Vol. 3, Book 23, Hadith 1813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2924 |
In-book reference | : Book 24, Hadith 307 |
English translation | : Vol. 3, Book 24, Hadith 2927 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2031 |
In-book reference | : Book 21, Hadith 214 |
English translation | : Vol. 3, Book 21, Hadith 2033 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 705 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 1, Book 8, Hadith 706 |
Narrated Amr ibn Hurayth:
The Messenger of Allah (saws) demarcated a house with a bow at Medina for me. He said: I shall give you more. I shall give you more.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3060 |
In-book reference | : Book 20, Hadith 133 |
English translation | : Book 19, Hadith 3054 |
Mujahid said:
Sufiyan said: “Punish them “refers to unmarried, and “confine them to houses” refers to the women who are married.
Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4414 |
In-book reference | : Book 40, Hadith 64 |
English translation | : Book 39, Hadith 4400 |