Ibn ‘Abbas said that on the day of the breaking of the fast the Prophet prayed two rak'as, before and after which he did not pray. (Bukhari and Muslim.)

‘Abdallah b. Mughaffal said God’s messenger forbade combing the hair except every second day. Tirmidhi, Abu Dawud and Nasa'i transmitted it.

‘A’isha said the water from as-Suqya was considered sweetest by the Prophet. It is said it was a well two days’ journey from Medina. Abu Dawud transmitted it.

Abu Bakrah (RAA) narrated that the Messenger of Allah (P.B.U.H.) delivered a sermon to us on the Day of Nahr (sacrifice) (and the narrator mentioned the sermon.).’ Agreed upon.

Abu ad-Darda’ (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Men accustomed to cursing will not be intercessors or witnesses on the Day of Resurrection.” Related by Muslim.

Jabir (RAA). narrated, 'On the Day of Khaibar, the Messenger of Allah (PBUH) prohibited eating the flesh of domestic asses, but permitted horse flesh.' Agreed upon.

The Prophet (SAW) offered two Rak'at on the day of 'Eid, and did not pray before or after them. [Reported by as-Sab'ah].

Abu Umama reported God’s Messenger as saying, “If anyone hoards grain for forty days and then gives it in sadaqa, that will not act as an atonement for him.” Razin transmitted it.

The Apostle of Allah (may peace be upon him) did not observe fast in the ten days of Dhul-Hijja.

“The Prophet (saw) would not go out on the Day of Fitr until he had eaten some dates.”

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.”

It was narrated from Sa’ib bin Yazid, if Allah wills, that the Prophet (saw) wore two coats of mail on the Day of Uhud, one over the other.

“A banner will be set up for every traitor on the Day of Resurrection, and it will be said: ‘This is the treachery of so-and- so.’”

“It is as if I can see the traces of perfume in the parting (of hair) of the Messenger of Allah (saw) after three days, and he was a Muhrim.”

“Rain fell on the day of ‘Eid at the time of the Messenger of Allah (saw), so he led them in prayer in the mosque.

We were guarding The door of ‘Uthman (رضي الله عنه) for the first ten days of [Dhul-Hijjah].

the Prophet said: "Give glad tiding to those who walk to the Masajid in the dark; of a complete light on the Day of Resurrection."

"The Messenger of Allah (SAW) said: 'Every Muslim man has to perform Ghusl one day in every seven, and that is on Friday.'"

The Prophet (SAW) said: "Whoever prays twelve rak'ahs during the day and night, a house will be built for him in Paradise."

"I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

The Messenger of Allah [SAW] said: "The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed."

"The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

that the Prophet (SAW) said: "He who recites the Qur'an in less than three (days), he does not understand it."

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

" More than three (days) except in the company of a Mahram."

We used to practise 'azl while the Qur'an was revealed (during the days when the Holy Prophet was alive).

the Prophet said: "Fast the Day of Arafah, for indeed I anticipate that Allah will forgive (the sins) of the year after it, and the year before it."

"The poor are admitted into Paradise before the rich, by five hundres years, (i.e.) half a day."

"The poor Muslims are admitted into Paradise before their rich by half a day. And that is five hundred years."

The Messenger of Allah (saws) as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days.

The last hour will not come before an inheritance cannot be divided and people do not rejoice over spoil. Then an enemy will equip itself against the people of Syria and the Islamic people will equip themselves against them, meaning the Byzantines. The Muslims will then prepare a suicide squad which will return only if victorious and they will fight till the night intervenes. Both sides will return not having gained the victory, but the squad will be wiped out. The Muslims will again prepare a suicide squad which will return only if victorious and they will fight till the night intervenes. Both sides will return not having gained the victory, but the squad will be wiped out. The Muslims will again prepare a suicide squad which will return only if victorious and they will fight till the evening. Both sides will return not having gained the victory, but the squad will be wiped out. On the fourth day the remainder of the people of Islam will arise against them and God will decree that the enemy should be routed. They will then fight such a battle as has never been seen before, so that if a bird were to pass their flanks it would fall down dead before reaching the end of them. When count is taken of a hundred men who were related it will be found that only one has survived; so over what spoil can there be rejoicing, and what inheritance can be divided? Then when things are so they will hear of a war greater than that and a cry will reach them, "The dajjal has taken your place among your offspring." They will therefore cast away what is in their hands and go forward sending ten horsemen as a scouting party. God's messenger said, "I know their names, their fathers' names, and the colour of their horses. They will be the best horsemen (or, among the best horsemen) on the face of the earth at that time." Muslim transmitted it.

“While we were sitting in the mosque, a man entered riding a camel; he made it kneel in the mosque, then he hobbled it and said to them: ‘Which of you is Muhammad?’ The Messenger of Allah (saw) was reclining among them, so they said: ‘This fair- skinned man who is reclining.’ The man said to him: ‘O son of ‘Abdul- Muttalib!’ The Prophet (saw) said: ‘I am listening to you.’ The man said: O Muhammad! I am asking you and will be stern in asking, so do not bear any ill-feelings towards me.’ He said: ‘Ask whatever you think.’ The man said: ‘I adjure you by your Lord and the Lord of those who came before you, has Allah sent you to all of mankind?’ The Messenger of Allah (saw) said: ‘By Allah, yes.; He said: ‘I adjure you by Allah, has Allah commanded you to pray the five prayers each day and night?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to fast this month of each year?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ The man said: ‘I believe in what you have brought, and I am the envoy of my people who are behind me. I am Dimam bin Tha’labah, the brother of Banu Sa’d bin Bakr.’”

'Abd Allah b. Rabah al-Ansari, whom the Ansar called faqih (juries), came to us from Medina, and reported us on the authority of Abu Qatadah al-Ansari, the horseman of the Messenger of Allah (saws) saying: The Messenger of Allah (saws) sent a military expedition consisting of the chief Companions. He then narrated the same story, saying Nothing awakened us except the rising sun. We stoop up in bewilderment, for our prayer. The Prophet (saws) said: Wait a little, wait a little. When the sun rose high, the Messenger of Allah (saws) said: Those who sued to observer the two rak'ahs of Fajr prayer (sunnah prayer before obligatory prayer) should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah (saws) commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah (saws) stood and led us in prayer. When he turned away (from the prayer) he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time, he should offer a similar prayer as an atonement.

“The parable of the woman who walks to impress others in adornments for other than her family, is that of darkness on the Day of Judgment: There is no light for her.”

"Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together."

I asked 'Abdullah b. 'Umar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated:" I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha said: I applied perfume to the Messenger of Allah (may peace be upon him) at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.

I saw Ali (رضي الله عنه) doing wudoo’ and wiping over his shoes. Then he said: “If I had not seen the Messenger of Allah (ﷺ) doing what you have seen me do, I would have thought that the bottoms of the feet were more deserving of being wiped than their tops”.

The person who believes in Allah and the Last Day never nurses a grudge against the Ansar.

I memorised (a tradition) from the Messenger of Allah (saws): There is no orphanhood after puberty, and there is no silence for the whole day till the night.

The Prophet (saws) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.

The water from as-Suqya' was considered sweetest by the Prophet (saws). Qutaybah said: it was a well on two days' journey from Medina.

The Prophet (saws) as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.

The Prophet (saws) said: On the Day of Resurrection you will be called by your names and by your father's names, so give yourselves good names.

Abu Bakra reported the Prophet as saying, ‘‘The terror of the antichrist will not enter Medina. That day it will have seven gates with two angels at each gate." Bukhari transmitted it.

‘A’isha and Ibn ‘Abbas said that on the day of sacrifice God's messenger postponed the circumambulation of the visit till night. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Jabir said that on a festival day the Prophet would return by a different road from the one he had taken when going out. Bukhari transmitted it.

Ka'b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.

She reported the Prophet as saying, “Those who will receive the severest punishment on the day of resurrection will be they who imitate what God has created.” (Bukhari and Muslim.)

Sahl b. Sa'd reported God’s Messenger as saying, “Being stationed on the frontier in God’s path for a day is better than the world and what is on it.” (Bukhari and Muslim.)

’Ali (RAA) narrated that They (the Muslims and the polytheists) engaged in duel combat on the Day of Badr. Related by Al-Bukhari and Abu Dawud reported it as part of a long hadith.

Al-Mughira b. Shu'ba said he heard God’s messenger say, “If people wail for anyone he will be punished for it on the day of resurrection.” (Bukharl and Muslim.)

He reported God’s messenger as saying, “Turn, you people, in repentance to God, for I turn in repentance to Him a hundred times a day.” Muslim transmitted it.

I never saw the Messenger of Allah (may peace be upon him) fasting in the ten days of Dhu'I-Hijja.

the Messenger of Allah (saas) said: 'I seek the forgiveness of Allah and repent to Him one hundred times each day.'

The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys.

the Prophet (SAW) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."

"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' "

"Camels are the pride of their owners, and sheep are a blessing, and goodness is tied to the forelocks of horses until the Day of Resurrection."

“If I live until next year, I will fast the ninth day (of Muharram) too.”

“Seek help by eating Suhur for fasting that day, and by taking a brief rest (at midday) for praying at night.”

“No one properly understands who reads the Qur’an in less than three days.”

“The poor believers will enter Paradise half a day – five hundred years – before the rich.’”

The Messenger of Allah (PBUH) entered Makkah on the day of its conquest and he was wearing a black turban.

[Muslim].

The Prophet (SAW) went out on the day of 'Eid and prayed two rak'ahs, and he did not pray before or after them.

"Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, a house will be built for him in Paradise."

Narrated Nafi' that Ibn 'Umar (ra) performed only one Tawaf. He would take an afternoon nap and then return to Mina. That was on the day of Nahr (slaughtering).

the Messenger of Allah used to fast three days of each month: Monday at the beginning of the month, the following Thursday, then the Thursday after that.

" I heard the Messenger of Allah say: 'The month of patience ( Ramadan) and three days of each month is fasting for a lifetime."' (Sahih).

"The Messenger of Allah used to fast three days in the middle of every month, and he rarely did not fast on Friday."

"The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week."

" On the Day of Khaibar, the Messenger of Allah (saws) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys."

"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)

"The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah."

that Ubayy bin Ka'b narrated that the Prophet (SAW) said: "The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'"

"It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband."

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

"I formed a partnership with 'Ammar and Sa'd on the day of Badr. Sa'd brought two prisoners but 'Ammar and I did not bring anything."

Allah's Messenger said: "The person closest to me on the Day of Judgement is the one who sent the most Salat upon me."

"The night and the day shall not go away until a man called Jahjah among the Mawali reigns."

"The Messenger of Allah (s.a.w) said: 'On the Day of Judgement, 'Uthman bin 'Affan will intercede for (an amount) the likes of Rabi'ah and Mudar.'"

Never could the family of Muhammad (may peace be upon him) (afford to eat to the fill) the bread of wheat beyond three days (successively).

We bear witness that 'Aishah said: Not a day passed but the Prophet (saws) prayed two rak'ahs after the 'Asr prayer

he began with his private area, coating it with hair removing chemical. And his wife would do the remainder of his body.

Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah (may peace be upon him) advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah (may peace be upon him) was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah (may peace be upon him) said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Holy Prophet (may peace be upon him) and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving it, none of us would dare raise his eyes to the Messenger of Allah (may peace be upon him) until the revelation came to an end. When the revelation came to an end, the Messenger of Allah (may peace be upon him) said: O ye Assembly of the Ansar! They said: Here we are at your disposal, Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No, never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So, they (the Ansar) turned towards him in tears and they were saying: By Allah, we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah (may peace be upon him) said: Surely, Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah (may peace be upon him) proceeded until he approached the (Black) Stone. He kissed it and circumambulated the Ka'ba. He reached near an idol by the side of the Ka'ba which was worshipped by the people. The Messenger of Allah (may peace be upon him) had a bow in his hand, and he was holding it from a corner. When he came near the idol, he began to pierce its eyes with the bow and (while doing so) was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation, he came to Safa', ascended it to a height from where he could see the Ka'ba, raised his hands (in prayer) and began to praise Allah and prayed what he wanted to pray.

Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, "Ask your Lord for health and for security from evil in this world and the next." He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, "If you are given health and security from evil in this world and the next, you have attained felicity." Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.

Ibn `Abbas told that the Prophet said when he was in a round tent on the day of Badr, "O God, I ask Thee to fulfil Thy covenant and promise. O God, if Thou willest Thou shalt not be worshipped after to-day." Abu Bakr then took him by the hand and said, "What you have supplicated is enough, messenger of God; you have importuned your Lord." So, he went out hurrying in a coat of mail and saying, "The company will be routed and turn their backs[*]." *Quran; 54:45 Bukhari transmitted it.

I asked `A`ishah about wiping over the khuffain [leather slippers]. She said: Go to ‘Ali, for he knows more about that than me. So I went to `Ali (رضي الله عنه) and asked him about wiping over the khuffain. He said: The Messenger of Allah (ﷺ) used to tell us to wipe over the khuffain for one day and night, and for the traveller it is three [days and nights]. Yazeed told us: Hajjaj narrated to us and attributed it to the Prophet (ﷺ).

“I heard Abu Dharr swearing that these verses were revealed concerning those six people on the Day of Badr: ‘These two opponents (believers and disbelievers) dispute with each other about their Lord.”[22:19] to the words “Verily, Allah does what he wills.’[22:14] (that is) Hamzah bin ‘Abdul-Muttalib, ‘Ali bin Abi Talib, ‘Ubaidah bin Al-Harith, ‘Utbah bin Rabi’ah, Shaibah bin Rabi’ah and Al-Walid bin ‘Utbah. They argued with one another on the Day of Badr.”