[Muslim].
Reference | : Riyad as-Salihin 439 |
In-book reference | : Introduction, Hadith 439 |
[Muslim].
وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .
Reference | : Riyad as-Salihin 1633 |
In-book reference | : Book 17, Hadith 123 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1267 |
In-book reference | : Book 8, Hadith 277 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1045 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Vol. 2, Book 12, Hadith 1046 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1365 |
In-book reference | : Book 13, Hadith 187 |
English translation | : Vol. 2, Book 13, Hadith 1366 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1379 |
In-book reference | : Book 14, Hadith 16 |
English translation | : Vol. 2, Book 14, Hadith 1380 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1604 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Vol. 2, Book 20, Hadith 1605 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 30 |
In-book reference | : Book 3, Hadith 7 |
‘Uqbah b. ‘Amir said:
Abu Dawud said: And this is an authority for a man to take a thing if it is due to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3752 |
In-book reference | : Book 28, Hadith 17 |
English translation | : Book 27, Hadith 3743 |
Khalid b. Dihqan said:
Abu Dawud said: And he said: The word fa'tabata means "he shed blood profusely"
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4271 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Book 36, Hadith 4258 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 347 |
In-book reference | : Book 1, Hadith 347 |
English translation | : Book 1, Hadith 347 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1735 |
In-book reference | : Book 7, Hadith 98 |
English translation | : Vol. 1, Book 7, Hadith 1735 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2766 |
In-book reference | : Book 24, Hadith 14 |
English translation | : Vol. 4, Book 24, Hadith 2766 |
Grade: | [Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 196 |
In-book reference | : Book 2, Hadith 113 |
Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 259 |
In-book reference | : Book 2, Hadith 173 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 116 |
In-book reference | : Book 1, Hadith 109 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 293 |
Sunnah.com reference | : Book 2, Hadith 225 |
English translation | : Book 2, Hadith 326 |
Arabic reference | : Book 2, Hadith 330 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
Reference | : Sahih al-Bukhari 5484 |
In-book reference | : Book 72, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
(deprecated numbering scheme) |
Narrated Mu`adh:
While I was a companion rider with the Prophet he said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him (Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that (worship Him Alone and join none in His worship)? It is that He will not punish them." (another chain through Mu'adh)
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، بِهَذَا.
Reference | : Sahih al-Bukhari 6267 |
In-book reference | : Book 79, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 283 |
(deprecated numbering scheme) |
Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."
Reference | : Sahih al-Bukhari 1197 |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 288 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).
Reference | : Sahih al-Bukhari 1995 |
In-book reference | : Book 30, Hadith 101 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 215 |
(deprecated numbering scheme) |
Ibn Shihab narrated about the invokers of curses and the practice of (li'an) based on the authority of Sahl b. Sa'd, of the tribe of Sa'ida. that a person from the Ansar came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1492c |
In-book reference | : Book 19, Hadith 3 |
USC-MSA web (English) reference | : Book 9, Hadith 3555 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 794 |
In-book reference | : Book 8, Hadith 113 |
English translation | : Vol. 2, Book 3, Hadith 794 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2291 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 4, Book 8, Hadith 2291 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 491 |
In-book reference | : Introduction, Hadith 491 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1172 |
In-book reference | : Book 8, Hadith 182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1697 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Vol. 2, Book 20, Hadith 1698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3475 |
In-book reference | : Book 27, Hadith 87 |
English translation | : Vol. 4, Book 27, Hadith 3505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4369 |
In-book reference | : Book 43, Hadith 9 |
English translation | : Vol. 5, Book 43, Hadith 4374 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3777 |
In-book reference | : Book 35, Hadith 17 |
English translation | : Vol. 4, Book 35, Hadith 3808 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 451 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Vol. 1, Book 5, Hadith 452 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 256 |
In-book reference | : Book 39, Hadith 3 |
'Ali b. Yazid b. Rukanah reported on the authority of his father from his grandfather that he (Rukanah) divorced his wife absolutely; so he came to the Messenger of Allah (saws). He asked (him):
Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi' from 'Ikrimah on the authority of Ibn 'Abbas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2208 |
In-book reference | : Book 13, Hadith 34 |
English translation | : Book 12, Hadith 2202 |
Kharijah b. al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3420 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Book 23, Hadith 3413 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2281 |
In-book reference | : Book 12, Hadith 145 |
English translation | : Vol. 3, Book 12, Hadith 2281 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 845 |
In-book reference | : Book 5, Hadith 275 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2301 |
In-book reference | : Book 9, Hadith 75 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1217 |
In-book reference | : Book 4, Hadith 633 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4521 |
In-book reference | : Book 23, Hadith 8 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1176 |
In-book reference | : Book 48, Hadith 2 |
English translation | : Book 48, Hadith 1176 |
رواه البخاري (وكذلك ابن ماجه وأحمد)
Reference | : Hadith 21, 40 Hadith Qudsi |
Ubaidullah b. Abdullah reported:
Reference | : Sahih Muslim 418a |
In-book reference | : Book 4, Hadith 98 |
USC-MSA web (English) reference | : Book 4, Hadith 832 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91)
Reference | : Sahih al-Bukhari 3945 |
In-book reference | : Book 63, Hadith 169 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 281 |
(deprecated numbering scheme) |
Jarir reported that Allah's Messenger (may peace be upon him) delivered an address in which he exhorted people to give charity.
Reference | : Sahih Muslim 1017f |
In-book reference | : Book 47, Hadith 27 |
USC-MSA web (English) reference | : Book 34, Hadith 6467 |
(deprecated numbering scheme) |
Narrated `Abdullah bin AzZubair:
(The Verse) "Hold to forgiveness; command what is right..." was revealed by Allah except in connection with the character of the people.
Reference | : Sahih al-Bukhari 4643 |
In-book reference | : Book 65, Hadith 165 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 167 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
the Prophet said, "If the people of the Scripture greet you, then you should say (in reply), 'Wa'alaikum (And on you).' "
Reference | : Sahih al-Bukhari 6258 |
In-book reference | : Book 79, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 275 |
(deprecated numbering scheme) |
Narrated Mu`adh bin Jabal:
I used to pray the `Isha prayer with the Prophet and then go to lead my people in the prayer.
Reference | : Sahih al-Bukhari 700 |
In-book reference | : Book 10, Hadith 95 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 668 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "The people will remain on the right path as long as they hasten the breaking of the fast."
Reference | : Sahih al-Bukhari 1957 |
In-book reference | : Book 30, Hadith 64 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 178 |
(deprecated numbering scheme) |
Narrated Anas:
That the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon.
Reference | : Sahih al-Bukhari 3637 |
In-book reference | : Book 61, Hadith 141 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 831 |
(deprecated numbering scheme) |
This hadith has been narrated by another chain of transmitters with the exception that Ishaq made no mention of this:
Reference | : Sahih Muslim 136b |
In-book reference | : Book 1, Hadith 259 |
USC-MSA web (English) reference | : Book 1, Hadith 251 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1903 |
In-book reference | : Book 27, Hadith 7 |
English translation | : Vol. 4, Book 1, Hadith 1903 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1922 |
In-book reference | : Book 27, Hadith 28 |
English translation | : Vol. 4, Book 1, Hadith 1922 |
وَرَوَى أَبُو أُسَامَةَ، هَذَا الْحَدِيثَ عَنْ عَوْفٍ، عَنْ رَجُلٍ، عَنْ سُلَيْمَانَ بْنِ جَابِرٍ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، بِهَذَا بِمَعْنَاهُ . وَمُحَمَّدُ بْنُ الْقَاسِمِ الأَسَدِيُّ قَدْ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَغَيْرُهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2091 |
In-book reference | : Book 29, Hadith 2 |
English translation | : Vol. 4, Book 3, Hadith 2091 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1383 |
In-book reference | : Book 15, Hadith 64 |
English translation | : Vol. 3, Book 13, Hadith 1383 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1457 |
In-book reference | : Book 17, Hadith 41 |
English translation | : Vol. 3, Book 15, Hadith 1457 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3717 |
In-book reference | : Book 49, Hadith 113 |
English translation | : Vol. 1, Book 46, Hadith 3717 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 620 |
In-book reference | : Introduction, Hadith 620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3992 |
In-book reference | : Book 37, Hadith 27 |
English translation | : Vol. 5, Book 37, Hadith 3997 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 824 |
In-book reference | : Book 10, Hadith 48 |
English translation | : Vol. 1, Book 10, Hadith 825 |
Narrated AbuHurayrah:
The rain fell on the day of 'Id (festival) , so the Prophet (saws) led them (the people) in the 'Id prayer in the mosque.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1160 |
In-book reference | : Book 2, Hadith 771 |
English translation | : Book 3, Hadith 1156 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3408 |
In-book reference | : Book 23, Hadith 83 |
English translation | : Book 22, Hadith 3401 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 800 |
In-book reference | : Book 2, Hadith 410 |
English translation | : Book 2, Hadith 799 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1802 |
In-book reference | : Book 8, Hadith 20 |
English translation | : Vol. 3, Book 8, Hadith 1802 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2467 |
In-book reference | : Book 16, Hadith 32 |
English translation | : Vol. 3, Book 16, Hadith 2467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1697 |
In-book reference | : Book 7, Hadith 60 |
English translation | : Vol. 1, Book 7, Hadith 1697 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4347 |
In-book reference | : Book 22, Hadith 39 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3959 |
In-book reference | : Book 19, Hadith 171 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3978 |
In-book reference | : Book 19, Hadith 190 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 465 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Book 26, Hadith 465 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 786 |
In-book reference | : Book 33, Hadith 33 |
English translation | : Book 33, Hadith 786 |
Abu Jamra reported:
Reference | : Sahih Muslim 17b |
In-book reference | : Book 1, Hadith 24 |
USC-MSA web (English) reference | : Book 1, Hadith 23 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1850 |
In-book reference | : Book 18, Hadith 43 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4252 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Book 36, Hadith 4239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1234 |
In-book reference | : Book 5, Hadith 432 |
English translation | : Vol. 1, Book 5, Hadith 1234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3958 |
In-book reference | : Book 36, Hadith 33 |
English translation | : Vol. 5, Book 36, Hadith 3958 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Narrated Anas:
The people of Mecca asked the Prophet to show them a sign (miracle). So he showed them (the miracle) of the cleaving of the moon.
Reference | : Sahih al-Bukhari 4867 |
In-book reference | : Book 65, Hadith 388 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 390 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Abu Huraira through other chains of narrators and there is no mention of:
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو كُرَيْبٍ وَعَمْرٌو النَّاقِدُ قَالُوا حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ،
عَنْ حَنْظَلَةَ، عَنْ سَالِمٍ، عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ
أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي يُونُسَ، عَنْ أَبِي هُرَيْرَةَ، كُلُّهُمْ قَالَ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ الزُّهْرِيِّ عَنْ حُمَيْدٍ عَنْ أَبِي هُرَيْرَةَ غَيْرَ أَنَّهُمْ لَمْ يَذْكُرُوا
" وَيُلْقَى الشُّحُّ " .Reference | : Sahih Muslim 157h |
In-book reference | : Book 47, Hadith 21 |
USC-MSA web (English) reference | : Book 34, Hadith 6461 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet said, "Gabriel called me and said, 'Allah has heard the statement of your people and what they replied to you.'"
Reference | : Sahih al-Bukhari 7389 |
In-book reference | : Book 97, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 486 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4126 |
In-book reference | : Book 64, Hadith 170 |
USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 449 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "The freed slave belongs to the people who have freed him," or said something similar.
Reference | : Sahih al-Bukhari 6761 |
In-book reference | : Book 85, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 753 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till a man from Qahtan appears, driving the people with his stick."
Reference | : Sahih al-Bukhari 7117 |
In-book reference | : Book 92, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 233 |
(deprecated numbering scheme) |
Narrated Aisha:
The people used to look forward for the days of my (`Aisha's) turn to send gifts to Allah's Apostle in order to please him.
Reference | : Sahih al-Bukhari 2574 |
In-book reference | : Book 51, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 748 |
(deprecated numbering scheme) |
Narrated Al-Bara:
Allah's Apostle was the handsomest of all the people, and had the best appearance. He was neither very tall nor short.
Reference | : Sahih al-Bukhari 3549 |
In-book reference | : Book 61, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 749 |
(deprecated numbering scheme) |
Ibn Abbas reported:
Reference | : Sahih Muslim 1328a |
In-book reference | : Book 15, Hadith 424 |
USC-MSA web (English) reference | : Book 7, Hadith 3058 |
(deprecated numbering scheme) |
'A'isha reported that people sent their gifts when it was the turn of 'A'isha seeking thereby the pleasure of Allah's Messenger (may peace be upon him).
Reference | : Sahih Muslim 2441 |
In-book reference | : Book 44, Hadith 119 |
USC-MSA web (English) reference | : Book 31, Hadith 5983 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2025 |
In-book reference | : Book 27, Hadith 131 |
English translation | : Vol. 4, Book 1, Hadith 2025 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2580 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Vol. 4, Book 13, Hadith 2580 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2516 |
In-book reference | : Book 23, Hadith 82 |
English translation | : Vol. 3, Book 23, Hadith 2518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2463 |
In-book reference | : Book 23, Hadith 29 |
English translation | : Vol. 3, Book 23, Hadith 2465 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2166 |
In-book reference | : Book 22, Hadith 77 |
English translation | : Vol. 3, Book 22, Hadith 2168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3951 |
In-book reference | : Book 36, Hadith 13 |
English translation | : Vol. 4, Book 36, Hadith 3403 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5364 |
In-book reference | : Book 48, Hadith 325 |
English translation | : Vol. 6, Book 48, Hadith 5366 |
Narrated Anas ibn Malik:
The Prophet (saws) said: The Last Hour will not come until people vie with one another about mosques.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 449 |
In-book reference | : Book 2, Hadith 59 |
English translation | : Book 2, Hadith 449 |
Narrated Jabir ibn Abdullah:
We sacrificed along with the Messenger of Allah (saws) at al-Hudaybiyyah a camel for seven and a cow for seven people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2809 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Book 15, Hadith 2803 |
Narrated Anas ibn Malik:
The Prophet (saws) said: My intercession will be for those of my people who have committed major sins.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4739 |
In-book reference | : Book 42, Hadith 144 |
English translation | : Book 41, Hadith 4721 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2677 |
In-book reference | : Book 15, Hadith 201 |
English translation | : Book 14, Hadith 2671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3682 |
In-book reference | : Book 33, Hadith 26 |
English translation | : Vol. 5, Book 33, Hadith 3682 |