Showing 4601-4700 of 10000
Mishkat al-Masabih 5848
`A'isha told that she asked God's messenger whether he had experienced a day more severe than that of Uhud, and that he replied, "I have experienced things from your people, but the most severe thing I experienced from them was on the day of the `Aqaba when I offered myself to Ibn `Abd Yalil b. Kulal and he did not agree to what I wanted.1 I then went off full of care not noticing where I was going, and did not come to my senses till I was at Qarn ath-Tha'alib[2]. Raising my head, I saw a cloud which overshadowed me, and when I looked, I saw Gabriel in it. He called to me, told me God had heard the words of my people and their rejection of me, and said He had sent me the angel of the mountains for me to order him to do to them what I wanted. The angel of the mountains then called to me, saying, after giving me a salutation, `God has heard the words of your people, Muhammad, and I am the angel of the mountains whom your Lord has sent to you to order me if you wish to cover them with al-Akhshaban[3].'" God's messenger replied, "No, I hope God may bring forth from their loins people who will worship God alone, associating nothing with Him." Ibn 'Abd Yalil belonged to at-Ta'if. His father was one of the leading men, but he was 'Abd Ya`lil b. 'Amr b. `Umair (see Isti'ab, p. 410). Yaqut, Mu'jam, 4:72, sats it is a day and a night's journey from Mecca when one comes from Najd. Two hills near Mecca. Cf. Yaqut, Mu'jam, 1:163. (Bukhari and Muslim.)
وَعَن عَائِشَة أَنَّهَا قَالَت: هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ؟ فَقَالَ: " لَقَدْ لَقِيتُ مِنْ قَوْمِكِ فَكَانَ أَشَدَّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ إِذْ عرضتُ نَفسِي على ابْن عبد يَا لِيل بْنِ كُلَالٍ فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ فَانْطَلَقْتُ - وَأَنا مهموم - على وَجْهي فَلم أفق إِلَّا فِي قرن الثَّعَالِبِ فَرَفَعْتُ رَأْسِي فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ: إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ وَمَا رَدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ ". قَالَ: " فَنَادَانِي مَلَكُ الْجِبَالِ فَسَلَّمَ عَلَيَّ ثُمَّ قَالَ: يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ وَأَنَا مَلَكُ الْجِبَالِ وَقَدْ بَعَثَنِي رَبُّكَ إِلَيْكَ لِتَأْمُرَنِي بِأَمْرك إِن شِئْت أطبق عَلَيْهِم الأخشبين " فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلَابِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ وَلَا يُشْرِكُ بِهِ شَيْئا» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5848
In-book reference : Book 29, Hadith 106
Jami` at-Tirmidhi 3630
Narrated Anas bin Malik:
"Abu Talhah said to Umm Sulaim: 'I heard the voice of the Messenger of Allah (SAW) sounding weak and I sensed some hunger in it. Do you have anything? She said: 'Yes.' So she got some loaves of wheat bread, then she took out a Khimar of hers, and put the bread in it. Then she put it under my arm, and wrapped my upper body with part of it, and she sent me to the Messenger of Allah (SAW)." He said: "So I brought it to him, and I found the Messenger of Allah (SAW) sitting in the Masjid, and there were people with him. So I stood among them, and the Messenger of Allah (SAW) said: 'Has Abu Talhah sent you?' I said: 'Yes.' He said: 'With food?' I said: 'Yes.' So the Messenger of Allah (SAW) said to those with him: 'Stand up.'" So they left, and I left in front of them, until I came to Abu Talhah, and I told him (that they were coming). Abu Talhah said: 'O Umm Sulaim! The Messenger of Allah (SAW) is coming with people, and we don't have anything to feed them.' Umm Sulaim said: 'Allah and His Messenger know best.'" He said: "So Abu Talhah departed until he met up with the Messenger of Allah (SAW). The Messenger of Allah came, while Abu Talhah was with him, until they entered, when the Messenger of Allah (SAW) said: 'Come O Umm Sulaim! What do you have?' So she brought him that bread, and he (SAW) ordered that it be broken into pieces. Umm Sulaim poured some butter from an oil-skin upon them, then the Messenger of Allah (SAW) recited whatever Allah willed for him to say over it. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and then they left. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and they left. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and there were seventy or eighty men."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، قَالَ عَرَضْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم - يَعْنِي ضَعِيفًا - أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ مِنْ شَيْءٍ فَقَالَتْ نَعَمْ ‏.‏ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ فِي يَدِي وَرَدَّتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ إِلَيْهِ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ قَالَ فَقُمْتُ عَلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْسَلَكَ أَبُو طَلْحَةَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ بِطَعَامٍ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ ‏"‏ قُومُوا ‏"‏ ‏.‏ قَالَ فَانْطَلَقُوا فَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مَعَهُ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ ‏.‏ قَالَتْ أُمُّ سُلَيْمٍ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3630
In-book reference : Book 49, Hadith 26
English translation : Vol. 1, Book 46, Hadith 3630
Sunan Abi Dawud 3923

Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said:

Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet (saws) said: Leave it, for destruction comes from being near disease.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، وَعَبَّاسٌ الْعَنْبَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ بَحِيرٍ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ فَرْوَةَ بْنَ مُسَيْكٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرْضٌ عِنْدَنَا يُقَالُ لَهَا أَرْضُ أَبْيَنَ هِيَ أَرْضُ رِيفِنَا وَمِيرَتِنَا وَإِنَّهَا وَبِئَةٌ أَوْ قَالَ وَبَاؤُهَا شَدِيدٌ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ دَعْهَا عَنْكَ فَإِنَّ مِنَ الْقَرَفِ التَّلَفَ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3923
In-book reference : Book 30, Hadith 20
English translation : Book 29, Hadith 3912
Mishkat al-Masabih 5565
Asma.' daughter of Yazid reported God's messenger as saying, "On the day of resurrection mankind will be assembled on one plain. A crier will call asking where those are whose sides kept away from their beds[*] and they, few in number, will arise and enter paradise without reckoning being taken. Then the rest of mankind will be commanded to come to the reckoning. *Quran; 32:16 Baihaqi transmitted it in Shu'ab al-iman.
وَعَن أَسمَاء بنت يزِيد عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُحْشَرُ النَّاسُ فِي صَعِيدٍ وَاحِدٍ يَوْمَ الْقِيَامَة فينادي منادٍ فَيَقُول: أَيْنَ الَّذِينَ كَانَتْ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ؟ فَيَقُومُونَ وَهُمْ قَلِيلٌ فَيَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ثمَّ يُؤمر لسَائِر النَّاسِ إِلَى الْحِسَابِ «. رَوَاهُ الْبَيْهَقِيُّ فِي» شُعَبِ الْإِيمَان "
Reference : Mishkat al-Masabih 5565
In-book reference : Book 28, Hadith 43
Mishkat al-Masabih 3594
‘Amr b. Shu'aib, on his father’s authority, said his grandfather, ‘Abdallah b. ‘Amr b. al-‘As, told that God’s Messenger was asked about fruit which was hung up and said, “If anyone steals any of it after it is put in the place where it is dried and it amounts to the price of a shield, he must have his hand cut off.” Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو بْنِ الْعَاصِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ قَالَ: «مَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُؤْوِيَهُ الْجَرِينَ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3594
In-book reference : Book 17, Hadith 38
Mishkat al-Masabih 2457
Abu Huraira reported God’s messenger as saying, “Seek refuge in God from severe calamity, being overtaken by misery, (1) evil destiny, and the triumphant mockery of enemies.” 1. darak ash-shaqa. It might be translated “the depth of misery.” Cf. Qur’an, iv, 145 where the accepted reading is dark, although the word has also been read darak. (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «تَعَوَّذُوا بِاللَّهِ مِنْ جَهْدِ الْبَلَاءِ وَدَرَكِ الشَّقَاءِ وَسُوءِ القضاءِ وشَماتة الْأَعْدَاء»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2457
In-book reference : Book 9, Hadith 226
Musnad Ahmad 970
It was narrated from ‘Ali (رضي الله عنه) that He called for a jug of water, then he said:
Where are those who say that they dislike drinking whilst standing? He took it and drank whilst standing then he did a light wudoo` and wiped over his shoes, then he said: This is the wudoo’ of the Messenger of Allah (ﷺ) for one who is pure and has not broken his wudoo’.
حَدَّثَنَا ابْنُ الْأَشْجَعِيِّ، حَدَّثَنَا أَبِي، عَنْ سُفْيَانَ، عَنِ السُّدِّيِّ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِكُوزٍ مِنْ مَاءٍ ثُمَّ قَالَ أَيْنَ هَؤُلَاءِ الَّذِينَ يَزْعُمُونَ أَنَّهُمْ يَكْرَهُونَ الشُّرْبَ قَائِمًا قَالَ فَأَخَذَهُ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا وَمَسَحَ عَلَى نَعْلَيْهِ ثُمَّ قَالَ هَكَذَا وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلطَّاهِرِ مَا لَمْ يُحْدِثْ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 970
In-book reference : Book 5, Hadith 394
Sahih al-Bukhari 7463

Narrated Abu Huraira:

Allah's Apostle said, "Allah guarantees (the person who carries out Jihad in His Cause and nothing compelled him to go out but Jihad in His Cause and the belief in His Word) that He will either admit him into Paradise (Martyrdom) or return him with reward or booty he has earned to his residence from where he went out."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ، لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ، وَتَصْدِيقُ كَلِمَتِهِ أَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7463
In-book reference : Book 97, Hadith 89
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 555
  (deprecated numbering scheme)

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said once at Mina, "This place (where I have just sacrificed), and the whole of Mina, is a place of sacrifice," and he said once during umra, "This place of sacrifice" meaning Marwa, "and all the pathways of Makka and its roads are a place of sacrifice."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ بِمِنًى ‏"‏ هَذَا الْمَنْحَرُ وَكُلُّ مِنًى مَنْحَرٌ ‏"‏ ‏.‏ وَقَالَ فِي الْعُمْرَةِ ‏"‏ هَذَا الْمَنْحَرُ - يَعْنِي الْمَرْوَةَ - وَكُلُّ فِجَاجِ مَكَّةَ وَطُرُقِهَا مَنْحَرٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 187
Arabic reference : Book 20, Hadith 886
Jami` at-Tirmidhi 831
Ibn Umar narrated that:
A man said: "Where should we begin our Hil (Ihram) O Messenger of Allah?" He said: "The people of Al-Madinah begin their Hil (Ihram) from Dhul-Hulaifah, the people from Ash-Sham from Al-Juhfah, and the people of Najd from Qarn." And he (Ibn Umar) said: ("And they say:) "And the people of Yemen from Yalamlam."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ مِنْ أَيْنَ نُهِلُّ يَا رَسُولَ اللَّهِ فَقَالَ ‏ "‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏ ‏.‏ قَالَ وَيَقُولُونَ وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 831
In-book reference : Book 9, Hadith 24
English translation : Vol. 2, Book 4, Hadith 831
Sahih Muslim 2938 c

Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:

The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Don't you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master (Dajjal) not forbidden you to kill anyone without (his consent)? And so they would take him to the Dajjal and when the believer would see him, he would say: O people. he is the Dajjil about whom Allah's Messenger (may peace be upon him) has informed (us). The Dajjal would then order for breaking his head and utter (these words): Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Don't you believe in me? He would say: You are a false Masih. He would then order him to be torn (into pieces) with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand, and he would stand erect. He would then say to him: Don't you believe in me? And the person would say: It has only added to my insight concerning you (that you are really the Dajjal). He would then say: O people, he would not behave with anyone amongst people (in such a manner) after me. The Dajjal would try to catch hold of him so that he should kill him (again). The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him (into the air) and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah's Messenger (may peace be upon him) said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، مِنْ أَهْلِ مَرْوَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَخْرُجُ الدَّجَّالُ فَيَتَوَجَّهُ قِبَلَهُ رَجُلٌ مِنَ الْمُؤْمِنِينَ فَتَلْقَاهُ الْمَسَالِحُ مَسَالِحُ الدَّجَّالِ فَيَقُولُونَ لَهُ أَيْنَ تَعْمِدُ فَيَقُولُ أَعْمِدُ إِلَى هَذَا الَّذِي خَرَجَ - قَالَ - فَيَقُولُونَ لَهُ أَوَمَا تُؤْمِنُ بِرَبِّنَا فَيَقُولُ مَا بِرَبِّنَا خَفَاءٌ ‏.‏ فَيَقُولُونَ اقْتُلُوهُ ‏.‏ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ أَلَيْسَ قَدْ نَهَاكُمْ رَبُّكُمْ أَنْ تَقْتُلُوا أَحَدًا دُونَهُ - قَالَ - فَيَنْطَلِقُونَ بِهِ إِلَى الدَّجَّالِ فَإِذَا رَآهُ الْمُؤْمِنُ قَالَ يَا أَيُّهَا النَّاسُ هَذَا الدَّجَّالُ الَّذِي ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَيَأْمُرُ الدَّجَّالُ بِهِ فَيُشَبَّحُ فَيَقُولُ خُذُوهُ وَشُجُّوهُ ‏.‏ فَيُوسَعُ ظَهْرُهُ وَبَطْنُهُ ضَرْبًا - قَالَ - فَيَقُولُ أَوَمَا تُؤْمِنُ بِي قَالَ فَيَقُولُ أَنْتَ الْمَسِيحُ الْكَذَّابُ - قَالَ - فَيُؤْمَرُ بِهِ فَيُؤْشَرُ بِالْمِئْشَارِ مِنْ مَفْرِقِهِ حَتَّى يُفَرَّقَ بَيْنَ رِجْلَيْهِ - قَالَ - ثُمَّ يَمْشِي الدَّجَّالُ بَيْنَ الْقِطْعَتَيْنِ ثُمَّ يَقُولُ لَهُ قُمْ ‏.‏ فَيَسْتَوِي قَائِمًا - قَالَ - ثُمَّ يَقُولُ لَهُ أَتُؤْمِنُ بِي فَيَقُولُ مَا ازْدَدْتُ ...
Reference : Sahih Muslim 2938c
In-book reference : Book 54, Hadith 138
USC-MSA web (English) reference : Book 41, Hadith 7019
  (deprecated numbering scheme)
Sunan Ibn Majah 2107
It was narrated from Abu Burdah that his father Abu Musa said:
"I came to the Messenger of Allah (SAW) with a group of Asharites and asked him to give us animals to ride. He said: 'By Allah, I cannot give you anything to ride, and I have nothing to give you to ride.' We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three she-camels with fine humps. When we left, we said to one another: 'We came to the Messenger of Allah (SAW) to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something. Let us go back.' So we went to him and we said: 'O Messenger of Allah! We came to you seeking mounts, and you took an oath that you would not give us mounts, then you gave us some mounts.' He said: 'By Allah, I did not give you animals to ride, rather Allah gave you them to ride. I, by Allah, if Allah wills, do not swear and then see something better than it, but I offer expiation for what I swore about, and do that which is better.' Or he said: 'I do that which is better and offer expiation for what I swore about.'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ أَبِي مُوسَى، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ وَاللَّهِ مَا أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ ‏"‏ ‏.‏ قَالَ فَلَبِثْنَا مَا شَاءَ اللَّهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثَةِ إِبِلٍ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قَالَ بَعْضُنَا لِبَعْضٍ أَتَيْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَسْتَحْمِلُهُ فَحَلَفَ أَلاَّ يَحْمِلَنَا ثُمَّ حَمَلَنَا ارْجِعُوا بِنَا ‏.‏ فَأَتَيْنَاهُ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا أَتَيْنَاكَ نَسْتَحْمِلُكَ فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا ‏.‏ ثُمَّ حَمَلْتَنَا فَقَالَ ‏"‏ وَاللَّهِ مَا أَنَا حَمَلْتُكُمْ فَإِنَّ اللَّهَ حَمَلَكُمْ وَاللَّهِ مَا أَنَا حَمَلْتُكُمْ بَلِ اللَّهُ حَمَلَكُمْ إِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ عَنْ يَمِينِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2107
In-book reference : Book 11, Hadith 18
English translation : Vol. 3, Book 11, Hadith 2107
Sunan Ibn Majah 2014
It was narrated from Mu'adh bin Jabal that:
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."'
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُؤْذِي امْرَأَةٌ زَوْجَهَا إِلاَّ قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ لاَ تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ أَوْشَكَ أَنْ يُفَارِقَكِ إِلَيْنَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2014
In-book reference : Book 9, Hadith 170
English translation : Vol. 3, Book 9, Hadith 2014
Sahih al-Bukhari 6339

Narrated Abu Huraira:

Allah's Apostle said, "None of you should say: 'O Allah, forgive me if You wish; O Allah, be merciful to me if You wish,' but he should always appeal to Allah with determination, for nobody can force Allah to do something against His Will."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي، اللَّهُمَّ ارْحَمْنِي، إِنْ شِئْتَ‏.‏ لِيَعْزِمِ الْمَسْأَلَةَ، فَإِنَّهُ لاَ مُكْرِهَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6339
In-book reference : Book 80, Hadith 36
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 351
  (deprecated numbering scheme)
Sunan an-Nasa'i 2827
It was narrated that Jabir said:
"I heard that Messenger of Allah say: 'Land game is permissible for you so long as you do not hunt it, and it is not hunted for you.'" (Daif) Abu Abdur Rahman (An-Nasai) said: 'Amar bin Abi Amr Is not strong in Hadith, even they Malik reported from him.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ عَمْرٍو، عَنِ الْمُطَّلِبِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ صَيْدُ الْبَرِّ لَكُمْ حَلاَلٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادَ لَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَمْرُو بْنُ أَبِي عَمْرٍو لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنْ كَانَ قَدْ رَوَى عَنْهُ مَالِكٌ ‏.‏
Reference : Sunan an-Nasa'i 2827
In-book reference : Book 24, Hadith 210
English translation : Vol. 3, Book 24, Hadith 2830

Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.

When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ حُمَيْدِ بْنِ مَالِكِ بْنِ خُثَيْمٍ، أَنَّهُ قَالَ كُنْتُ جَالِسًا مَعَ أَبِي هُرَيْرَةَ بِأَرْضِهِ بِالْعَقِيقِ فَأَتَاهُ قَوْمٌ مِنْ أَهْلِ الْمَدِينَةِ عَلَى دَوَابَّ فَنَزَلُوا عِنْدَهُ - قَالَ حُمَيْدٌ - فَقَالَ أَبُو هُرَيْرَةَ اذْهَبْ إِلَى أُمِّي فَقُلْ إِنَّ ابْنَكِ يُقْرِئُكِ السَّلاَمَ وَيَقُولُ أَطْعِمِينَا شَيْئًا ‏.‏ قَالَ فَوَضَعَتْ ثَلاَثَةَ أَقْرَاصٍ فِي صَحْفَةٍ وَشَيْئًا مِنْ زَيْتٍ وَمِلْحٍ ثُمَّ وَضَعَتْهَا عَلَى رَأْسِي وَحَمَلْتُهَا إِلَيْهِمْ فَلَمَّا وَضَعْتُهَا بَيْنَ أَيْدِيهِمْ كَبَّرَ أَبُو هُرَيْرَةَ وَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَشْبَعَنَا مِنَ الْخُبْزِ بَعْدَ أَنْ لَمْ يَكُنْ طَعَامُنَا إِلاَّ الأَسْوَدَيْنِ الْمَاءَ وَالتَّمْرَ ‏.‏ فَلَمْ يُصِبِ الْقَوْمُ مِنَ الطَّعَامِ شَيْئًا فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ أَخِي أَحْسِنْ إِلَى غَنَمِكَ وَامْسَحِ الرُّعَامَ عَنْهَا وَأَطِبْ مُرَاحَهَا وَصَلِّ فِي نَاحِيَتِهَا فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ وَالَّذِي نَفْسِي بِيَدِهِ لَيُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ تَكُونُ الثُّلَّةُ مِنَ الْغَنَمِ أَحَبَّ إِلَى صَاحِبِهَا مِنْ دَارِ مَرْوَانَ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 31
Arabic reference : Book 49, Hadith 1705
Mishkat al-Masabih 903
‘Ali reported God’s Messenger as saying, “I like for you, ‘Ali what I like for myself, and I dislike for you what I dislike for myself; do not sit on your heels between the two sajdas.” Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ إِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لَا تقع بَين السَّجْدَتَيْنِ» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 903
In-book reference : Book 4, Hadith 327
Ibn Mas’ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “One of the things people have learned from the words of the earliest prophecies is, “If you don’t feel any shame, do whatever you like.” Related by Al-Bukhari.
وَعَنْ أَبِي مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ مِمَّا أَدْرَكَ اَلنَّاسُ مِنْ كَلَامِ اَلنُّبُوَّةِ اَلْأُولَى: إِذَا لَمْ تَسْتَحِ, فَاصْنَعْ مَا شِئْتَ } أَخْرَجَهُ اَلْبُخَارِيُّ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 89
English translation : Book 16, Hadith 1568
Arabic reference : Book 16, Hadith 1525
Hisn al-Muslim 133
A`ūdhu billāh (Say:
) I seek refuge in Allah. (Then you should desist from doing what you are in doubt about.) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/336, Muslim 1/120.
يَسْتَعِيذُ بِاللَّهِ.
يَنْتَهِي عَمَّا شك فِيهِ.
Reference : Hisn al-Muslim 133
Mishkat al-Masabih 524
Al-Mughira said:
God’s messenger wiped over the shoes and I said, “Messenger of God, you have forgotten.” He replied, “No, you have forgotten. My Lord commanded me to do this.” Ahmad and Abu Dawud transmitted it.
وَعَن الْمُغيرَة بن شُعْبَة قَالَ: مَسَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخُفَّيْنِ فَقُلْتُ: يَا رَسُولَ اللَّهِ نسيت؟ قَالَ: بل أَنْت نسيت بِهَذَا أَمرنِي رَبِّي عَزَّ وَجَلَّ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 524
In-book reference : Book 3, Hadith 222
Sahih al-Bukhari 6249

Narrated `Aisha:

Allah's Apostle said, "O `Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him (Gabriel). You see what we do not see." (She was addressing Allah's Apostle).

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَائِشَةُ هَذَا جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلاَمَ ‏"‏‏.‏ قَالَتْ قُلْتُ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ، تَرَى مَا لاَ نَرَى‏.‏ تُرِيدُ رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏ تَابَعَهُ شُعَيْبٌ‏.‏ وَقَالَ يُونُسُ وَالنُّعْمَانُ عَنِ الزُّهْرِيِّ وَبَرَكَاتُهُ‏.‏
Reference : Sahih al-Bukhari 6249
In-book reference : Book 79, Hadith 23
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 266
  (deprecated numbering scheme)
Riyad as-Salihin 1351
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Do not wish for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا تتمنوا لقاء العدو، فإذا لقيتموه فاصبروا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1351
In-book reference : Book 11, Hadith 67
Sunan an-Nasa'i 2301
It was narrated that Hamzah said:
"I said: 'O Prophet of Allah, I am a man who fasts continually, so should I fast while traveling?' He said: 'If you wish then fast, and if you wish then do not fast."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ حَمْزَةَ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي رَجُلٌ أَسْرُدُ الصِّيَامَ أَفَأَصُومُ فِي السَّفَرِ قَالَ ‏ "‏ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2301
In-book reference : Book 22, Hadith 212
English translation : Vol. 3, Book 22, Hadith 2303
Jami` at-Tirmidhi 778
Anas narrated that :
the Messenger of Allah said: "Do not perform Wisal" They said: "But you perform Wisal O Messenger of Allah." He said: "I am not like you are, indeed my Lord feeds me and gives me to drink."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، وَخَالِدُ بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُوَاصِلُوا ‏"‏ ‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ كَأَحَدِكُمْ إِنَّ رَبِّي يُطْعِمُنِي وَيَسْقِينِي ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَابْنِ عُمَرَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَبَشِيرِ ابْنِ الْخَصَاصِيَةِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ كَرِهُوا الْوِصَالَ فِي الصِّيَامِ ‏.‏ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَنَّهُ كَانَ يُوَاصِلُ الأَيَّامَ وَلاَ يُفْطِرُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 778
In-book reference : Book 8, Hadith 97
English translation : Vol. 2, Book 3, Hadith 778
Sahih Muslim 2167 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَبْدَءُوا الْيَهُودَ وَلاَ النَّصَارَى بِالسَّلاَمِ فَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي طَرِيقٍ فَاضْطَرُّوهُ إِلَى أَضْيَقِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2167a
In-book reference : Book 39, Hadith 16
USC-MSA web (English) reference : Book 26, Hadith 5389
  (deprecated numbering scheme)
Sunan Abi Dawud 4016
Narrated Al-Miswar b. Makhramah:
I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah (saws) said to me: Take you garment upon you, and do not walk naked.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأُمَوِيُّ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ حَمَلْتُ حَجَرًا ثَقِيلاً فَبَيْنَا أَمْشِي فَسَقَطَ عَنِّي ثَوْبِي فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْ عَلَيْكَ ثَوْبَكَ وَلاَ تَمْشُوا عُرَاةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4016
In-book reference : Book 33, Hadith 8
English translation : Book 32, Hadith 4005

Yahya related to me from Malik from Ibn Shihab from Mahmud ibn Rabi al-Ansari that Utban ibn Malik, who was a blind man, used to lead his people in prayer, and he said to the Messenger of Allah, may Allah bless him and grant him peace, "Sometimes it is dark and rainy and there is a lot of water around outside, and I am a man who has lost his sight. Messenger of Allah, pray in a certain place in my house so that I can take it as a place to pray." The Messenger of Allah, may Allah bless him and grant him peace, came to him and said, "Where would you like me to pray?" He indicated a place to him and the Messengerof Allah, may Allah bless him and grant him peace, prayed there.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، أَنَّ عِتْبَانَ بْنَ مَالِكٍ، كَانَ يَؤُمُّ قَوْمَهُ وَهُوَ أَعْمَى وَأَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّهَا تَكُونُ الظُّلْمَةُ وَالْمَطَرُ وَالسَّيْلُ وَأَنَا رَجُلٌ ضَرِيرُ الْبَصَرِ فَصَلِّ يَا رَسُولَ اللَّهِ فِي بَيْتِي مَكَانًا أَتَّخِذْهُ مُصَلًّى ‏.‏ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ ‏"‏ ‏.‏ فَأَشَارَ لَهُ إِلَى مَكَانٍ مِنَ الْبَيْتِ فَصَلَّى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 89
Arabic reference : Book 9, Hadith 420
Sunan an-Nasa'i 709
It was narrated that 'Aishah said:
"When the Messenger of Allah (PBUH) wanted to observe I'tikaf, [2] he would pray Fajr then enter the place where he wnated to observe I'tikaf. He wanted to observe I'tikaf during the last ten days of Ramadan, so he commanded that a Khiba' (tent) be pitched for him. Then Hafsah ordered that a Khiba' be pitched for her, and when Zainab saw her tent she ordered that a Khiba' be pitched for her too. When the Messenger of Allah (PBUH) saw that he said: 'Is it righteousness that you seek?' And he did not observe I'tikaf in Ramadan, and observed I'tikaf for ten days in Shawwal (instead)." [1] Al-Khiba': "One of the house of the Bedouins made of Wabir (camel or goat fur) or wool, not of hair (from other pelts). And it would have two or three posts." (An-Nihayah) [2] Seclusion in the Masjid for the sake of devotion to Allah.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ فِي الْمَكَانِ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ وَأَمَرَتْ حَفْصَةُ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ آلْبِرَّ تُرِدْنَ ‏"‏ ‏.‏ فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 709
In-book reference : Book 8, Hadith 22
English translation : Vol. 1, Book 8, Hadith 710
Jami` at-Tirmidhi 2459
Shaddad bin Aws narrated that the Prophet (s.a.w) said:
"The clever person ids the one who subjugates his soul, and works for what is after death. And the incapable is the one who follows his desires and merely hopes in Allah."

[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ قَالَ وَمَعْنَى قَوْلِهِ ‏"‏ مَنْ دَانَ نَفْسَهُ ‏"‏ ‏.‏ يَقُولُ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا قَبْلَ أَنْ يُحَاسَبَ يَوْمَ الْقِيَامَةِ ‏.‏ وَيُرْوَى عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ حَاسِبُوا أَنْفُسَكُمْ قَبْلَ أَنْ تُحَاسَبُوا وَتَزَيَّنُوا لِلْعَرْضِ الأَكْبَرِ وَإِنَّمَا يَخِفُّ الْحِسَابُ يَوْمَ الْقِيَامَةِ عَلَى مَنْ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا ‏.‏ وَيُرْوَى عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ لاَ يَكُونُ الْعَبْدُ تَقِيًّا حَتَّى يُحَاسِبَ نَفْسَهُ كَمَا يُحَاسِبُ شَرِيكَهُ مِنْ أَيْنَ مَطْعَمُهُ وَمَلْبَسُهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2459
In-book reference : Book 37, Hadith 45
English translation : Vol. 4, Book 11, Hadith 2459
Sahih al-Bukhari 2790

Narrated Abu Huraira:

The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")

حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ آمَنَ بِاللَّهِ وَبِرَسُولِهِ وَأَقَامَ الصَّلاَةَ وَصَامَ رَمَضَانَ، كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سَبِيلِ اللَّهِ، أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نُبَشِّرُ النَّاسَ‏.‏ قَالَ ‏"‏ إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ، فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ، فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ، أُرَاهُ فَوْقَهُ عَرْشُ الرَّحْمَنِ، وَمِنْهُ تَفَجَّرُ أَنْهَارُ الْجَنَّةِ ‏"‏‏.‏ قَالَ مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ أَبِيهِ ‏"‏ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2790
In-book reference : Book 56, Hadith 8
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 48
  (deprecated numbering scheme)
Sunan Abi Dawud 118
‘Amr b. Yahya al-Mazini reports on the authority of his father who asked ‘Abd Allah b. Zaid, the grandfather of ‘Amr b. Yahya al-Mazini:
Can you show me how the Messenger of Allah (saws) performed ablution? ‘Abd Allah b. Zaid replied: Yes. He called for ablution water, poured it over his hands, and washed them; then he rinsed his mouth and snuffed up water in the nose three times; then he washed his face three times and washed his forearms up to elbow twice; then he wiped his head with both hands, moving them front and back of the head, beginning from his forehead, and moved them to the nape; then he pulled them back to the place from where he had started (wiping); then he washed his feet.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ ‏.‏ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 118
In-book reference : Book 1, Hadith 118
English translation : Book 1, Hadith 118
Sunan Abi Dawud 1679
Sa’id reported Sa’d came to the Prophet (SWAS) and asked him Which sadaqah do you like most? He replied Water.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدٍ، أَنَّ سَعْدًا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَىُّ الصَّدَقَةِ أَعْجَبُ إِلَيْكَ قَالَ ‏ "‏ الْمَاءُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1679
In-book reference : Book 9, Hadith 124
English translation : Book 9, Hadith 1675
Al-Adab Al-Mufrad 366
Al-Hasan said, "If you avoid looking at the hair of anyone in your family except your wife or a little girl, then do so."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ أَخْبَرَنَا الرَّبِيعُ بْنُ عَبْدِ اللهِ بْنِ خُطَّافٍ، عَنْ حَفْصٍ، عَنِ الْحَسَنِ قَالَ‏:‏ إِنِ اسْتَطَعْتَ أَنْ لاَ تَنْظُرَ إِلَى شَعْرِ أَحَدٍ مِنْ أَهْلِكَ، إِلاَّ أَنْ يَكُونَ أَهْلَكَ أَوْ صَبِيَّةً، فَافْعَلْ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 366
In-book reference : Book 19, Hadith 5
English translation : Book 19, Hadith 366
Sunan Ibn Majah 1521
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (SAW) said:
Do not bury your dead at night unless you are forced to.”
حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الأَوْدِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ الْمَكِّيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَدْفِنُوا مَوْتَاكُمْ بِاللَّيْلِ إِلاَّ أَنْ تُضْطَرُّوا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1521
In-book reference : Book 6, Hadith 89
English translation : Vol. 1, Book 6, Hadith 1521
Sunan an-Nasa'i 4601
It was narrated that Hakim bin Hizam said:
"The Messenger of Allah said: "Do not sell food until you have bought it and taken possession of it."'
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ، عَنْ صَفْوَانَ بْنِ مَوْهَبٍ، أَنَّهُ أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ صَيْفِيٍّ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَبِعْ طَعَامًا حَتَّى تَشْتَرِيَهُ وَتَسْتَوْفِيَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4601
In-book reference : Book 44, Hadith 153
English translation : Vol. 5, Book 44, Hadith 4605
Jami` at-Tirmidhi 2193
Ibn 'Abbas narrated that the Messenger of Allah(s.a.w) said:
"Do not revert to disbelief after me, some of you striking the necks of others."'
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَرِيرٍ وَابْنِ عُمَرَ وَكُرْزِ بْنِ عَلْقَمَةَ وَوَاثِلَةَ بْنِ الأَسْقَعِ وَالصُّنَابِحِيِّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2193
In-book reference : Book 33, Hadith 36
English translation : Vol. 4, Book 7, Hadith 2193
Sahih Muslim 821 a

Ubayy b. Ka'b reported that the Apostle of Allah (may peace be upon him) was near the tank of Banu Ghifar that Gabriel came to him and said:

Allah has commanded you to recite to your people the Qur'an in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Qur'an to your people in two dialects. Upon this he (the Holy prophet) again said: I seek pardon and forgiveness from Allah, my people would not be able to do so. He (Gabriel) came for the third time and said: Allah has commanded you to recite the Qur'an to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Qur'an to your people in seven dialects, and in whichever dialect they would recite, they would be right.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ - قَالَ - فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى حَرْفٍ ‏.‏ فَقَالَ ‏"‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ الثَّانِيَةَ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى حَرْفَيْنِ فَقَالَ ‏"‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ جَاءَهُ الثَّالِثَةَ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى ثَلاَثَةِ أَحْرُفٍ ‏.‏ فَقَالَ ‏"‏ أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لاَ تُطِيقُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ جَاءَهُ الرَّابِعَةَ فَقَالَ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تَقْرَأَ أُمَّتُكَ الْقُرْآنَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيُّمَا حَرْفٍ قَرَءُوا عَلَيْهِ فَقَدْ أَصَابُوا ‏.‏
Reference : Sahih Muslim 821a
In-book reference : Book 6, Hadith 334
USC-MSA web (English) reference : Book 4, Hadith 1789
  (deprecated numbering scheme)
Mishkat al-Masabih 4040
‘Uqba b. 'Amir told that he said, “Messenger of God, we come to people who do not give us hospitality, or pay what is due to us from them, and we take nothing from them.’’ He replied, “If they make it necessary for you to take it by force, do so.” Tirmidhi transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّا نَمَرُّ بِقَوْمٍ فَلَا هُمْ يُضَيِّفُونَا وَلَا هُمْ يُؤَدُّونَ مَا لنا عَلَيْهِم منَ الحقِّ وَلَا نَحْنُ نَأْخُذُ مِنْهُمْ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ أَبَوْا إِلَّا أنْ تأخُذوا كُرهاً فَخُذُوا» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4040
In-book reference : Book 19, Hadith 250
Al-Adab Al-Mufrad 420
Umm ad-Darda' reported that a man came up to her and said, "A man has said bad things about you in the presence of 'Abdu'l-Malik.' She said, "We are suspected of something which we did not do. How often we have been praised for what we did not do!"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ‏:‏ حَدَّثَنَا رُدَيْحُ بْنُ عَطِيَّةَ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، عَنْ أُمِّ الدَّرْدَاءِ أَنَّ رَجُلاً أَتَاهَا فَقَالَ‏:‏ إِنَّ رَجُلاً نَالَ مِنْكِ عِنْدَ عَبْدِ الْمَلِكِ، فَقَالَتْ‏:‏ إِنْ نُؤْبَنَ بِمَا لَيْسَ فِينَا، فَطَالَمَا زُكِّينَا بِمَا لَيْسَ فِينَا‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 420
In-book reference : Book 24, Hadith 2
English translation : Book 24, Hadith 420
Sunan Ibn Majah 2874
Muhammad bin Munkadir said that he heard Umaimah bint Ruqaiqah say:
“I came to the Prophet (saw) with some other women, to offer our pledge to him. He said to us: ‘(I accept your pledge) with regard to what you are able to do. But I do not shake hands with women.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ سَمِعْتُ أُمَيْمَةَ بِنْتَ رُقَيْقَةَ، تَقُولُ جِئْتُ النَّبِيَّ صلى الله عليه وسلم فِي نِسْوَةٍ نُبَايِعُهُ فَقَالَ لَنَا ‏ "‏ فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ إِنِّي لاَ أُصَافِحُ النِّسَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2874
In-book reference : Book 24, Hadith 122
English translation : Vol. 4, Book 24, Hadith 2874
Riyad as-Salihin 61
Abu Dharr and Mu'adh bin Jabal (May Allah be pleased with them) reported that:
Messenger of Allah (PBUH) said, "Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people".

[At- Tirmidhi, who categorized it as Hadith Hasan].

الثانى‏:‏ عن أبي ذر جندب بن جنادة، وأبي عبد الرحمن معاذ بن جبل، رضي الله عنهما، عن رسول الله صلى الله عليه وسلم، قال‏:‏ ‏ "‏ اتق الله حيثما كنت واتبع السيئة الحسنة تمحها، وخالق الناس بخلق حسن‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن ‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 61
In-book reference : Introduction, Hadith 61
Sunan Abi Dawud 484

Narrated Wathilah ibn al-Asqa':

AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (saws) doing so.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْفَرَجُ بْنُ فَضَالَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ رَأَيْتُ وَاثِلَةَ بْنَ الأَسْقَعِ فِي مَسْجِدِ دِمَشْقَ بَصَقَ عَلَى الْبُورِيِّ ثُمَّ مَسَحَهُ بِرِجْلِهِ فَقِيلَ لَهُ لِمَ فَعَلْتَ هَذَا قَالَ لأَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ ‏.‏
Grade: Sahih (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 484
In-book reference : Book 2, Hadith 94
English translation : Book 2, Hadith 485
Sunan Abi Dawud 4958
Samurah b. Jundub reported the Messenger of Allah (May peace be upon him) as saying:
Do not call your servant Yasar (wealth), Rabah (profit), Nijih(prosperous) and Aflah (successful), for you may ask; Is he there? And someone says: No. Samurah said: These are four (names), so do not attribute more to me.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ رَبِيعِ بْنِ عُمَيْلَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُسَمِّيَنَّ غُلاَمَكَ يَسَارًا وَلاَ رَبَاحًا وَلاَ نَجِيحًا وَلاَ أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَيَقُولُ لاَ إِنَّمَا هُنَّ أَرْبَعٌ فَلاَ تَزِيدَنَّ عَلَىَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4958
In-book reference : Book 43, Hadith 186
English translation : Book 42, Hadith 4940
Sahih al-Bukhari 3018

Narrated Anas bin Malik:

A group of eight men from the tribe of 'Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, "O Allah's Apostle! Provide us with some milk." Allah's Apostle said, "I recommend that you should join the herd of camels." So they went and drank the urine and the milk of the camels (as a medicine) till they became healthy and fat. Then they killed the shepherd and drove away the camels, and they became unbelievers after whey were Muslims. When the Prophet was informed by a shouter for help, he sent some men in their pursuit, and before the sun rose high, they were brought, and he had their hands and feet cut off. Then he ordered for nails which were heated and passed over their eyes, and whey were left in the Harra (i.e. rocky land in Medina). They asked for water, and nobody provided them with water till they died (Abu Qilaba, a sub-narrator said, "They committed murder and theft and fought against Allah and His Apostle, and spread evil in the land.")

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَهْطًا، مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَقَالُوا يَا رَسُولَ اللَّهِ، ابْغِنَا رِسْلاً‏.‏ قَالَ ‏ "‏ مَا أَجِدُ لَكُمْ إِلاَّ أَنْ تَلْحَقُوا بِالذَّوْدِ ‏"‏‏.‏ فَانْطَلَقُوا فَشَرِبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا حَتَّى صَحُّوا وَسَمِنُوا، وَقَتَلُوا الرَّاعِيَ، وَاسْتَاقُوا الذَّوْدَ، وَكَفَرُوا بَعْدَ إِسْلاَمِهِمْ، فَأَتَى الصَّرِيخُ النَّبِيَّ صلى الله عليه وسلم، فَبَعَثَ الطَّلَبَ، فَمَا تَرَجَّلَ النَّهَارُ حَتَّى أُتِيَ بِهِمْ، فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، ثُمَّ أَمَرَ بِمَسَامِيرَ فَأُحْمِيَتْ فَكَحَلَهُمْ بِهَا، وَطَرَحَهُمْ بِالْحَرَّةِ، يَسْتَسْقُونَ فَمَا يُسْقَوْنَ حَتَّى مَاتُوا‏.‏ قَالَ أَبُو قِلاَبَةَ قَتَلُوا وَسَرَقُوا وَحَارَبُوا اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم وَسَعَوْا فِي الأَرْضِ فَسَادًا‏.‏
Reference : Sahih al-Bukhari 3018
In-book reference : Book 56, Hadith 227
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 261
  (deprecated numbering scheme)
Sunan an-Nasa'i 5037
It was narrated from Ibn 'Umar that :
The Messenger of Allah [SAW] said: "The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow."
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا يَعْقُوبُ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ تَعِيرُ فِي هَذِهِ مَرَّةً وَفِي هَذِهِ مَرَّةً لَا تَدْرِي أَيَّهَا تَتْبَعُ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5037
In-book reference : Book 47, Hadith 53
English translation : Vol. 6, Book 47, Hadith 5040
Narrated Umm Salamah (RA):
When the Prophet (SAW) married her he stayed with her for three nights and said, "You are not being humbles in my estimation. If you wish I shall stay with you seven nights, and if I stay with you for seven nights I shall do the same with my other wives." [Reported by Muslim].
وَعَنْ أُمِّ سَلَمَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-لَمَّا تَزَوَّجَهَا أَقَامَ عِنْدَهَا ثَلَاثًا , وَقَالَ : " إِنَّهُ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ , إِنْ شِئْتِ سَبَّعْتُ لَكِ , وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 107
English translation : Book 8, Hadith 1069
Arabic reference : Book 8, Hadith 1058
Sahih al-Bukhari 7477

Narrated Abu Huraira:

The Prophet said, "None of you should say: 'O Allah! Forgive me if You wish,' or 'Bestow Your Mercy on me if You wish,' or 'Provide me with means of subsistence if You wish,' but he should be firm in his request, for Allah does what He will and nobody can force Him (to do anything).

حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُلْ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ، ارْحَمْنِي إِنْ شِئْتَ، ارْزُقْنِي إِنْ شِئْتَ، وَلْيَعْزِمْ مَسْأَلَتَهُ، إِنَّهُ يَفْعَلُ مَا يَشَاءُ، لاَ مُكْرِهَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7477
In-book reference : Book 97, Hadith 103
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 569
  (deprecated numbering scheme)

Yahya related to me from Malik from Nafi that Abdullah ibn Umar passed by a man who was praying and said, "Peace be upon you," and the man replied to him. Abdullah ibn Umar returned to him and said, "When someone says, 'Peace be upon you' to you while you are praying do not reply, but give a signal with your hand."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَرَّ عَلَى رَجُلٍ وَهُوَ يُصَلِّي فَسَلَّمَ عَلَيْهِ فَرَدَّ الرَّجُلُ كَلاَمًا فَرَجَعَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَالَ لَهُ إِذَا سُلِّمَ عَلَى أَحَدِكُمْ وَهُوَ يُصَلِّي فَلاَ يَتَكَلَّمْ وَلْيُشِرْ بِيَدِهِ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 79
Arabic reference : Book 9, Hadith 410
Sahih al-Bukhari 1370

Narrated Ibn `Umar:

The Prophet looked at the people of the well (the well in which the bodies of the pagans killed in the Battle of Badr were thrown) and said, "Have you found true what your Lord promised you?" Somebody said to him, "You are addressing dead people." He replied, "You do not hear better than they but they cannot reply."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، حَدَّثَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ قَالَ اطَّلَعَ النَّبِيُّ صلى الله عليه وسلم عَلَى أَهْلِ الْقَلِيبِ فَقَالَ ‏"‏ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا ‏"‏‏.‏ فَقِيلَ لَهُ تَدْعُو أَمْوَاتًا فَقَالَ ‏"‏ مَا أَنْتُمْ بِأَسْمَعَ مِنْهُمْ وَلَكِنْ لاَ يُجِيبُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1370
In-book reference : Book 23, Hadith 122
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 452
  (deprecated numbering scheme)
Sahih Muslim 2963 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for that is better-suited that you do not disparage Allah's favors.

In the chain narrated by Abu Mu'awiya's he said: Upon you.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ انْظُرُوا إِلَى مَنْ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَهُوَ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو مُعَاوِيَةَ ‏"‏ عَلَيْكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2963c
In-book reference : Book 55, Hadith 14
USC-MSA web (English) reference : Book 42, Hadith 7070
  (deprecated numbering scheme)
Sunan Abi Dawud 1672

Narrated Abdullah ibn Umar:

The Prophet (saws) said: If anyone seeks protection in Allah's name, grant him protection; if anyone begs in Allah's name, give him something; if anyone gives you an invitation, accept it; and if anyone does you a kindness, recompense him; but if you have not the means to do so, pray for him until you feel that you have compensated him.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَ بِاللَّهِ فَأَعْطُوهُ وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ وَمَنْ صَنَعَ إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا مَا تُكَافِئُونَهُ فَادْعُوا لَهُ حَتَّى تَرَوْا أَنَّكُمْ قَدْ كَافَأْتُمُوهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1672
In-book reference : Book 9, Hadith 117
English translation : Book 9, Hadith 1668
Sunan an-Nasa'i 3420
It was narrated that Ibn 'Abbas said:
"A man came to him and said: 'I have made my wife forbidden to myself.' He said: 'You are lying, she is not forbidden to you.' Then he recited this Verse: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' (And he said): 'You have to offer the severest form of expiation: Freeing a slave.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَلِيٍّ الْمَوْصِلِيُّ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سُفْيَانَ، عَنْ سَالِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَاهُ رَجُلٌ فَقَالَ إِنِّي جَعَلْتُ امْرَأَتِي عَلَىَّ حَرَامًا ‏.‏ قَالَ كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ ‏{‏ يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ‏}‏ عَلَيْكَ أَغْلَظُ الْكَفَّارَةِ عِتْقُ رَقَبَةٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3420
In-book reference : Book 27, Hadith 32
English translation : Vol. 4, Book 27, Hadith 3449
Sunan Ibn Majah 2058
It was narrated from 'Ubadah bin Samit from Rubai' bint Mu'awwidh bin 'Afra'.:
He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to 'Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah (SAW) concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul' from him.' "
حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ النَّيْسَابُورِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ، قَالَ قُلْتُ لَهَا حَدِّثِينِي حَدِيثَكِ، ‏.‏ قَالَتِ اخْتَلَعْتُ مِنْ زَوْجِي ثُمَّ جِئْتُ عُثْمَانَ ‏.‏ فَسَأَلْتُ مَاذَا عَلَىَّ مِنَ الْعِدَّةِ فَقَالَ لاَ عِدَّةَ عَلَيْكِ إِلاَّ أَنْ يَكُونَ حَدِيثَ عَهْدٍ بِكِ فَتَمْكُثِينَ عِنْدَهُ حَتَّى تَحِيضِينَ حَيْضَةً ‏.‏ قَالَتْ وَإِنَّمَا تَبِعَ فِي ذَلِكَ قَضَاءَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَرْيَمَ الْمَغَالِيَّةِ ‏.‏ وَكَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسٍ فَاخْتَلَعَتْ مِنْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2058
In-book reference : Book 10, Hadith 43
English translation : Vol. 3, Book 10, Hadith 2058
Riyad as-Salihin 1453
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) used to say in the morning: "Allahumma bika asbahna, wa bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power we have come to the morning, with Your Power we come to the evening, with Your Power we live, and we die, and to You will we return)." In the evening he would say: "Allahumma bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power, we have come to the evening, by You do we live, by You do we die, and to You is the return)."

[At-Tirmidhi and Abu Dawud].
وعنه عنه النبي، صلى الله عليه وسلم، أنه كان يقول إذا أصبح‏:‏ ‏"‏اللهم بك أصبحنا، وبك أمسينا، وبك نحيا، وبك نموت، وإليك النشور‏"‏‏.‏ وإذا أمسى قال‏:‏ ‏"‏اللهم بك أمسينا، وبك نحيا، وبك نموت، وإليك المصير‏"‏‏.‏ رواه أبو داود والترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1453
In-book reference : Book 15, Hadith 46
Sunan an-Nasa'i 3498
'Ubadah bin Al-Walid bin 'Ubadah bin As-Samit narrated from Rubayy' bint Mu'awwidh. He said:
"I said to her: 'Tell me your Hadith.' She said: 'I was separated from husband by Khul', then I came to 'Uthman and asked him: What 'Iddah do I have to observe? He said: You do not have to observe any 'Iddah, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated. He said: In that I am following the ruling of the Messenger of Allah concerning Mariam Al-Maghaliyyah, who was married to Thabit bin Qais and was separated by Khul' from him.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ رُبَيِّعٍ بِنْتِ مُعَوِّذٍ، قَالَ قُلْتُ لَهَا حَدِّثِينِي حَدِيثَكِ، ‏.‏ قَالَتِ اخْتَلَعْتُ مِنْ زَوْجِي ثُمَّ جِئْتُ عُثْمَانَ فَسَأَلْتُهُ مَاذَا عَلَىَّ مِنَ الْعِدَّةِ فَقَالَ لاَ عِدَّةَ عَلَيْكِ إِلاَّ أَنْ تَكُونِي حَدِيثَةَ عَهْدٍ بِهِ فَتَمْكُثِي حَتَّى تَحِيضِي حَيْضَةً - قَالَ - وَأَنَا مُتَّبِعٌ فِي ذَلِكَ قَضَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَرْيَمَ الْمَغَالِيَّةِ كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ فَاخْتَلَعَتْ مِنْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3498
In-book reference : Book 27, Hadith 110
English translation : Vol. 4, Book 27, Hadith 3528
Sunan an-Nasa'i 858
Jabir bin Yazid bin Al-Aswad Al Amir told us that his father said:
"I attended Fajr prayer with the Messenger of Allah (saws)in Masjid Al Khaif. When he finished praying, he saw two men at the back of the people who had not prayed with him. He said: 'Bring them here.' So they were brought to him, trembling. He said: 'What kept you from praying with us? They said: '0 Messenger of Allah (saws) we has already prayed in our lodgings.' He said: 'Do not do that. If you have already prayed in your lodgings, then you come to a Masjid in which there is a congregation, then pray with them, and it will be a voluntary prayer for you."'
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، قَالَ حَدَّثَنَا جَابِرُ بْنُ يَزِيدَ بْنِ الأَسْوَدِ الْعَامِرِيُّ، عَنْ أَبِيهِ، قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ فِي مَسْجِدِ الْخَيْفِ فَلَمَّا قَضَى صَلاَتَهُ إِذَا هُوَ بِرَجُلَيْنِ فِي آخِرِ الْقَوْمِ لَمْ يُصَلِّيَا مَعَهُ قَالَ ‏"‏ عَلَىَّ بِهِمَا ‏"‏ ‏.‏ فَأُتِيَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا فَقَالَ ‏"‏ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا ‏"‏ ‏.‏ قَالاَ يَا رَسُولَ اللَّهِ إِنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلاَ إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ فَإِنَّهَا لَكُمَا نَافِلَةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 858
In-book reference : Book 10, Hadith 82
English translation : Vol. 1, Book 10, Hadith 859
Riyad as-Salihin 1154
Salman (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If a man takes bath on Friday, (or) purifies himself as much as he can with Wudu', oils his hair, applies whatever perfume available in his house, sets forth for the mosque, does not separate two people (to make a seat for himself), performs Salat what is prescribed for him, remains silent when the Imam speaks, his (minor) sins between that Friday and the following Friday will be forgiven."

[Al-Bukhari].

- وعن سلمان، رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا يغتسل رجل يوم الجمعة، ويتطهر ما استطاع من طهر، ويدهن من دهنه، أو يمس من طيب بيته، ثم يخرج فلا يفرق بين اثنين، ثم يصلي ما كتب له، ثم ينصت إذا تكلم الإمام، إلا غفر له ما بينه وبين الجمعة الأخرى‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1154
In-book reference : Book 8, Hadith 164
Sahih al-Bukhari 4277

Narrated Ibn `Abbas:

Allah's Apostle set out towards Hunain in the month of Ramadan and some of the people were fasting while some others were not fasting, and when the Prophet mounted his she-camel, he asked for a tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him; and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet had done so).

حَدَّثَنِي عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي رَمَضَانَ إِلَى حُنَيْنٍ، وَالنَّاسُ مُخْتَلِفُونَ فَصَائِمٌ وَمُفْطِرٌ، فَلَمَّا اسْتَوَى عَلَى رَاحِلَتِهِ دَعَا بِإِنَاءٍ مِنْ لَبَنٍ أَوْ مَاءٍ، فَوَضَعَهُ عَلَى رَاحَتِهِ أَوْ عَلَى رَاحِلَتِهِ، ثُمَّ نَظَرَ إِلَى النَّاسِ فَقَالَ الْمُفْطِرُونَ لِلصُّوَّامِ أَفْطِرُوا‏.‏
Reference : Sahih al-Bukhari 4277
In-book reference : Book 64, Hadith 311
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 575
  (deprecated numbering scheme)
Sunan an-Nasa'i 4814
"Abdullah bin Buraidah narrated that:
a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from 'Abdullah bin Buraidah, from 'Abdullah bin Mughaffal.
أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، أَنَّ امْرَأَةً، خَذَفَتِ امْرَأَةً فَأَسْقَطَتِ الْمَخْذُوفَةُ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَجَعَلَ عَقْلَ وَلَدِهَا خَمْسَمِائَةٍ مِنَ الْغُرِّ وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا وَهْمٌ وَيَنْبَغِي أَنْ يَكُونَ أَرَادَ مِائَةً مِنَ الْغُرِّ ‏.‏ وَقَدْ رُوِيَ النَّهْىُ عَنِ الْخَذْفِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ‏.‏
Reference : Sunan an-Nasa'i 4814
In-book reference : Book 45, Hadith 109
English translation : Vol. 5, Book 45, Hadith 4818
Sahih Muslim 2403 e

Sa'id b. al-Musayyib reported Abu Musa Ash'ari having said that Allah's Messenger (may peace be upon him) set out one day to the suburbs of Medina for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Musayyib said:

I concluded (from the manner of their sitting) the (order) of their graves. (The three) would be together (the graves of the Holy Prophet, Hadrat Abu Bakr and Hadrat Umar) and that of 'Uthman would be separate (from them).
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي، مَرْيَمَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ سَعِيدِ، بْنِ الْمُسَيَّبِ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا إِلَى حَائِطٍ بِالْمَدِينَةِ لِحَاجَتِهِ فَخَرَجْتُ فِي إِثْرِهِ ‏.‏ وَاقْتَصَّ الْحَدِيثَ بِمَعْنَى حَدِيثِ سُلَيْمَانَ بْنِ بِلاَلٍ وَذَكَرَ فِي الْحَدِيثِ قَالَ ابْنُ الْمُسَيَّبِ ‏.‏ فَتَأَوَّلْتُ ذَلِكَ قُبُورَهُمُ اجْتَمَعَتْ هَا هُنَا وَانْفَرَدَ عُثْمَانُ ‏.‏
Reference : Sahih Muslim 2403e
In-book reference : Book 44, Hadith 46
USC-MSA web (English) reference : Book 31, Hadith 5912
  (deprecated numbering scheme)
Sahih al-Bukhari 2945

Narrated Anas:

The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى خَيْبَرَ فَجَاءَهَا لَيْلاً، وَكَانَ إِذَا جَاءَ قَوْمًا بِلَيْلٍ لاَ يُغِيرُ عَلَيْهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ، خَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2945
In-book reference : Book 56, Hadith 157
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 195
  (deprecated numbering scheme)
Sahih al-Bukhari 2969

Narrated Anas bin Malik:

Once the people got frightened, so Allah's Apostle rode a slow horse belonging to Abu Talha, and he set out all alone, making the horse gallop. Then the people rode, making their horses gallop after him. On his return he said, "Don't be afraid (there is nothing to be afraid of) (and I have found) this horse a very fast one." That horse was never excelled in running hence forward. (Qastalani Vol. 5)

حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ فَزِعَ النَّاسُ فَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ بَطِيئًا، ثُمَّ خَرَجَ يَرْكُضُ وَحْدَهُ، فَرَكِبَ النَّاسُ يَرْكُضُونَ خَلْفَهُ، فَقَالَ ‏ "‏ لَمْ تُرَاعُوا، إِنَّهُ لَبَحْرٌ ‏"‏‏.‏ فَمَا سُبِقَ بَعْدَ ذَلِكَ الْيَوْمِ‏.‏
Reference : Sahih al-Bukhari 2969
In-book reference : Book 56, Hadith 178
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 213
  (deprecated numbering scheme)
Bulugh al-Maram 1377
Narrated 'Abdur-Rahman bin Samura (RA):
Allah's Messenger (SAW) said, "When you swear an oath and then consider something else to be better than it, make atonement for your oath and do the thing that is better." [Agreed upon]. A wording of al-Bukhari has: "Do the thing that is better and make atonement for your oath." In a narration by Abu Dawud: "Make atonement for your oath, then do the thing that is better." [The chains of narrators of both Ahadith are Sahih (authentic)].
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ سَمُرَةٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ وَإِذَا حَلَفْتَ عَلَى يَمِينٍ, فَرَأَيْتُ غَيْرَهَا خَيْراً مِنْهَا, فَكَفِّرْ عَنْ يَمِينِكَ, وَائْتِ اَلَّذِي هُوَ خَيْرٌ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏ وَفِي لَفْظٍ لِلْبُخَارِيِّ: { " فَائِت اَلَّذِي هُوَ خَيْرٌ, وَكَفِّرْ عَنْ يَمِينِكَ" } 2‏ .‏ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: { " فَكَفِّرْ عَنْ يَمِينِكَ, ثُمَّ اِئْتِ اَلَّذِي هُوَ خَيْرٌ" } وَإِسْنَادُهَا صَحِيحٌ 3‏ .‏
Reference : Bulugh al-Maram 1377
In-book reference : Book 13, Hadith 4
English translation : Book 13, Hadith 1377
Sunan an-Nasa'i 4647
It was narrated from 'Umarah bin Khuzaimah that his paternal uncle, who was one of the companions of the Prophet told him, that:
the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; "Are you going to buy this horse or shall I sell it?" The Prophet stood up when he heard him calling and said: "Have I not bought it from you?" He said: 'No, by Allah, I have not sold it to you, and the Prophet said "I bought it from you." The people started to gaiter around the Prophet and the Bedouion as they were talking, and the Bedouin started to say: "Bring a witness who will testify that you bought it. " Khuzaimah bin habit said: "I bear witness that you bought it" The Prophet turned to Khunzimah and said: "Why are you bearing witness?" He said: "Because I know that you are truthful, O Messenger of Allah" made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih)
أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ حَمْزَةَ - عَنِ الزُّبَيْدِيِّ، أَنَّ الزُّهْرِيَّ، أَخْبَرَهُ عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، أَنَّ عَمَّهُ، حَدَّثَهُ - وَهُوَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ النَّبِيَّ صلى الله عليه وسلم ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ وَاسْتَتْبَعَهُ لِيَقْبِضَ ثَمَنَ فَرَسِهِ فَأَسْرَعَ النَّبِيُّ صلى الله عليه وسلم وَأَبْطَأَ الأَعْرَابِيُّ وَطَفِقَ الرِّجَالُ يَتَعَرَّضُونَ لِلأَعْرَابِيِّ فَيَسُومُونَهُ بِالْفَرَسِ وَهُمْ لاَ يَشْعُرُونَ أَنَّ النَّبِيَّ صلى الله عليه وسلم ابْتَاعَهُ حَتَّى زَادَ بَعْضُهُمْ فِي السَّوْمِ عَلَى مَا ابْتَاعَهُ بِهِ مِنْهُ فَنَادَى الأَعْرَابِيُّ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ وَإِلاَّ بِعْتُهُ ‏.‏ فَقَامَ النَّبِيُّ صلى الله عليه وسلم حِينَ سَمِعَ نِدَاءَهُ فَقَالَ ‏"‏ أَلَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ ‏"‏ ‏.‏ قَالَ لاَ وَاللَّهِ مَا بِعْتُكَهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدِ ابْتَعْتُهُ مِنْكَ ‏"‏ ‏.‏ فَطَفِقَ النَّاسُ يَلُوذُونَ بِالنَّبِيِّ صلى الله عليه وسلم وَبِالأَعْرَابِيِّ وَهُمَا يَتَرَاجَعَانِ وَطَفِقَ الأَعْرَابِيُّ يَقُولُ هَلُمَّ شَاهِدًا يَشْهَدُ أَنِّي قَدْ بِعْتُكَهُ ‏.‏ قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ أَنَا أَشْهَدُ أَنَّكَ قَدْ بِعْتَهُ ...
Reference : Sunan an-Nasa'i 4647
In-book reference : Book 44, Hadith 199
English translation : Vol. 5, Book 44, Hadith 4651
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A believer who is strong (and healthy) is better and dearer to Allah than the weak believer, but there is goodness in both of them. Be keen on what benefits you and seek help from Allah, and do not give up. If anything afflicts you do not say, ‘If I had done such and such things, such and such would have happened.’ But say, ‘Allah decrees and what He wills He does,’ for (the utterance) ‘If I had’ provides an opening for the deeds of the devil.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْمُؤْمِنُ اَلْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اَللَّهِ مِنْ اَلْمُؤْمِنِ اَلضَّعِيفِ, وَفِي كُلٍّ خَيْرٌ, اِحْرِصْ عَلَى مَا يَنْفَعُكَ, وَاسْتَعِنْ بِاَللَّهِ, وَلَا تَعْجَزْ, وَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ: لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا, وَلَكِنْ قُلْ: قَدَّرَ اَللَّهُ وَمَا شَاءَ فَعَلَ; فَإِنَّ لَوْ تَفْتَحُ عَمَلَ اَلشَّيْطَانِ } أَخْرَجَهُ مُسْلِمٌ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 90
English translation : Book 16, Hadith 1569
Arabic reference : Book 16, Hadith 1526
Sahih Muslim 785 b

'A'isha said:

The Messenger of Allah (may peace be upon him) came to me when a woman was sitting with me. He said: Who is she? I said: She is a woman who does not sleep but prays. He said: Do such acts which you are capable of doing. By Allah, Allah does not grow weary but you will grow weary. The religious act most pleasing to Him is one the doer of which does it continuously. (And in the hadith transmitted by Abu Usama [the words are]:" She was a woman from Banu Asad." )
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ، عُرْوَةَ ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي امْرَأَةٌ فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏ ‏.‏ فَقُلْتُ امْرَأَةٌ لاَ تَنَامُ تُصَلِّي ‏.‏ قَالَ ‏"‏ عَلَيْكُمْ مِنَ الْعَمَلِ مَا تُطِيقُونَ فَوَاللَّهِ لاَ يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا ‏"‏ ‏.‏ وَكَانَ أَحَبَّ الدِّينِ إِلَيْهِ مَا دَاوَمَ عَلَيْهِ صَاحِبُهُ وَفِي حَدِيثِ أَبِي أُسَامَةَ أَنَّهَا امْرَأَةٌ مِنْ بَنِي أَسَدٍ ‏.‏
Reference : Sahih Muslim 785b
In-book reference : Book 6, Hadith 262
USC-MSA web (English) reference : Book 4, Hadith 1717
  (deprecated numbering scheme)
Sunan Ibn Majah 79
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive for that which will benefit you, seek the help of Allah, and do not feel helpless. If anything befalls you, do not say, "if only I had done such and such" rather say "Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills, He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ فَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَذَا وَكَذَا ‏.‏ وَلَكِنْ قُلْ قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ فَإِنَّ ‏"‏ لَوْ ‏"‏ تَفْتَحُ عَمَلَ الشَّيْطَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 79
In-book reference : Introduction, Hadith 79
English translation : Vol. 1, Book 1, Hadith 79
Musnad Ahmad 166
It was narrated from Zaid bin Aslarn, from his father that ‘Umar gave a horse (to a man for jihad) for the sake of Allah, then he saw it or one of its foals being offered for sale, and he wanted to buy it. He asked the Prophet ﷺ about it and he said:
`Leave it, and it (its reward) will come to you or you will have them all (i.e., the reward of all of them).` On one occasion he said: He told him not to (buy it) and he said: “Do not buy it and do not take back your charity.`
حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ، حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَرَآهَا أَوْ بَعْضَ نِتَاجِهَا يُبَاعُ فَأَرَادَ شِرَاءَهُ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهُ فَقَالَ اتْرُكْهَا تُوَافِكَ أَوْ تَلْقَهَا جَمِيعًا وَقَالَ مَرَّتَيْنِ فَنَهَاهُ وَقَالَ لَا تَشْتَرِهِ وَلَا تَعُدْ فِي صَدَقَتِكَ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (1490) and Muslim (1620)] (Darussalam)
Reference : Musnad Ahmad 166
In-book reference : Book 2, Hadith 83
Musnad Ahmad 1242
It was narrated that `Asim bin Damrah said:
We came to `Ali bin Abi Talib (رضي الله عنه) and said: O Ameer al-Mu`mineen, why don`t you tell us about the voluntary prayer of the Messenger of Allah (ﷺ)? He said: Who among you can do that? They said: We will take what we can do. He said: The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs during the day apart from the Prescribed prayers.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، وَالْعَلَاءِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ أَتَيْنَا عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ أَلَا تُحَدِّثُنَا عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَطَوُّعَهُ فَقَالَ وَأَيُّكُمْ يُطِيقُهُ قَالُوا نَأْخُذُ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنْ النَّهَارِ سِتَّ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ‏.‏
Grade: Qawi (Darussalam) like the report above] (Darussalam)
Reference : Musnad Ahmad 1242
In-book reference : Book 5, Hadith 649
Sahih al-Bukhari 4837

Narrated Aisha:

The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Apostle! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.

حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى، أَخْبَرَنَا حَيْوَةُ، عَنْ أَبِي الأَسْوَدِ، سَمِعَ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُومُ مِنَ اللَّيْلِ حَتَّى تَتَفَطَّرَ قَدَمَاهُ فَقَالَتْ عَائِشَةُ لِمَ تَصْنَعُ هَذَا يَا رَسُولَ اللَّهِ وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ ‏ "‏ أَفَلاَ أُحِبُّ أَنْ أَكُونَ عَبْدًا شَكُورًا ‏"‏‏.‏ فَلَمَّا كَثُرَ لَحْمُهُ صَلَّى جَالِسًا فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ، فَقَرَأَ ثُمَّ رَكَعَ‏.‏
Reference : Sahih al-Bukhari 4837
In-book reference : Book 65, Hadith 358
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 361
  (deprecated numbering scheme)
Sahih al-Bukhari 5559

Narrated `Aisha:

Allah's Apostle entered upon me at Sarif while I was weeping (because I was afraid that I would not be able to perform the ,Hajj). He said, "What is wrong with you? Have you got your period?" I replied, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform the ceremonies of the Hajj as the pilgrims do, but do not perform the Tawaf around the Ka`ba." Allah's Apostle slaughtered some cows as sacrifices on behalf of his wives.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَرِفَ وَأَنَا أَبْكِي، فَقَالَ ‏"‏ مَا لَكِ أَنَفِسْتِ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ اقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏‏.‏ وَضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ بِالْبَقَرِ‏.‏
Reference : Sahih al-Bukhari 5559
In-book reference : Book 73, Hadith 15
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 466
  (deprecated numbering scheme)
Sahih al-Bukhari 1395

Narrated Ibn `Abbas:

The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."

حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ زَكَرِيَّاءَ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا ـ رضى الله عنه ـ إِلَى الْيَمَنِ فَقَالَ ‏ "‏ ادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنِّي رَسُولُ اللَّهِ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ، تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1395
In-book reference : Book 24, Hadith 1
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 478
  (deprecated numbering scheme)
Sunan an-Nasa'i 2324
It was narrated that 'Aishah said the Messenger of Allah would come and say:
"Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate.
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجِيءُ وَيَقُولُ ‏"‏ هَلْ عِنْدَكُمْ غَدَاءٌ ‏"‏ ‏.‏ فَنَقُولُ لاَ ‏.‏ فَيَقُولُ ‏"‏ إِنِّي صَائِمٌ ‏"‏ ‏.‏ فَأَتَانَا يَوْمًا وَقَدْ أُهْدِيَ لَنَا حَيْسٌ فَقَالَ ‏"‏ هَلْ عِنْدَكُمْ شَىْءٌ ‏"‏ ‏.‏ قُلْنَا نَعَمْ أُهْدِيَ لَنَا حَيْسٌ ‏.‏ قَالَ ‏"‏ أَمَا إِنِّي قَدْ أَصْبَحْتُ أُرِيدُ الصَّوْمَ ‏"‏ ‏.‏ فَأَكَلَ خَالَفَهُ قَاسِمُ بْنُ يَزِيدَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2324
In-book reference : Book 22, Hadith 235
English translation : Vol. 3, Book 22, Hadith 2326
Sunan an-Nasa'i 5195
'Abdullah bin Buraidah narrated from his father that:
A man came to the Prophet [SAW] and he was wearing an iron ring. He said: "Why do I see you wearing the jewelry of the people of Hell?" He threw it away, then he came and he was wearing a brass ring. He said: "Why do I notice the stench of idols from you?" So he threw it away, and said: "O Messenger of Allah, what should I use?" He said: "Silver, but it should not equal a Mithqal."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُسْلِمٍ، - مِنْ أَهْلِ مَرْوَ أَبُو طَيْبَةَ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ ‏"‏ مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ ‏"‏ ‏.‏ فَطَرَحَهُ ثُمَّ جَاءَهُ وَعَلَيْهِ خَاتَمٌ مِنْ شَبَهٍ فَقَالَ ‏"‏ مَا لِي أَجِدُ مِنْكَ رِيحَ الأَصْنَامِ ‏"‏ ‏.‏ فَطَرَحَهُ قَالَ يَا رَسُولَ اللَّهِ مِنْ أَىِّ شَىْءٍ أَتَّخِذُهُ قَالَ ‏"‏ مِنْ وَرِقٍ وَلاَ تُتِمَّهُ مِثْقَالاً ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5195
In-book reference : Book 48, Hadith 156
English translation : Vol. 6, Book 48, Hadith 5198
Jami` at-Tirmidhi 1322
'Abdullah bin Mawhab narrated that 'Uthman said to Ibn 'Umar:
"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'" (Daif).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ عُثْمَانَ، قَالَ لاِبْنِ عُمَرَ اذْهَبْ فَاقْضِ بَيْنَ النَّاسِ ‏.‏ قَالَ أَوَتُعَافِينِي يَا أَمِيرَ الْمُؤْمِنِينَ ‏.‏ قَالَ وَمَا تَكْرَهُ مِنْ ذَلِكَ وَقَدْ كَانَ أَبُوكَ يَقْضِي قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ كَانَ قَاضِيًا فَقَضَى بِالْعَدْلِ فَبِالْحَرِيِّ أَنْ يَنْقَلِبَ مِنْهُ كَفَافًا ‏"‏ ‏.‏ فَمَا أَرْجُو بَعْدَ ذَلِكَ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ عِنْدِي بِمُتَّصِلٍ ‏.‏ وَعَبْدُ الْمَلِكِ الَّذِي رَوَى عَنْهُ الْمُعْتَمِرُ هَذَا هُوَ عَبْدُ الْمَلِكِ بْنُ أَبِي جَمِيلَةَ ‏.‏
Reference : Jami` at-Tirmidhi 1322
In-book reference : Book 15, Hadith 1
English translation : Vol. 3, Book 13, Hadith 1322
Jami` at-Tirmidhi 1560

Another Chain fro Abu Idris Al-Khawlani 'Ai'dhullah bin 'Ubaidullah who said:

"I heard Abu Tha'labah Al-Khushani saying: 'I went to the Messenger of Allah (saws) and said: "O Messenger of Allah! We live in a land of the People of the Book and we eat from their containers." He said: "If you find other containers than do not eat from them. If you do not find them, then wash them and eat from them."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَائِذُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ قَالَ ‏ "‏ إِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلاَ تَأْكُلُوا فِيهَا فَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا وَكُلُوا فِيهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 1560
In-book reference : Book 21, Hadith 17
English translation : Vol. 3, Book 19, Hadith 1560
Sahih Muslim 2664

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your" if" opens the (gate) for the Satan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ وَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا ‏.‏ وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2664
In-book reference : Book 46, Hadith 52
USC-MSA web (English) reference : Book 33, Hadith 6441
  (deprecated numbering scheme)
Sunan Abi Dawud 3626

Narrated Ikrimah:

The Holy Prophet (saws) said to Ibn Suriya': I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ يَعْنِي لاِبْنِ صُورِيَا ‏ "‏ أُذَكِّرُكُمْ بِاللَّهِ الَّذِي نَجَّاكُمْ مِنْ آلِ فِرْعَوْنَ وَأَقْطَعَكُمُ الْبَحْرَ وَظَلَّلَ عَلَيْكُمُ الْغَمَامَ وَأَنْزَلَ عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى وَأَنْزَلَ عَلَيْكُمُ التَّوْرَاةَ عَلَى مُوسَى أَتَجِدُونَ فِي كِتَابِكُمُ الرَّجْمَ ‏"‏ ‏.‏ قَالَ ذَكَّرْتَنِي بِعَظِيمٍ وَلاَ يَسَعُنِي أَنْ أَكْذِبَكَ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3626
In-book reference : Book 25, Hadith 56
English translation : Book 24, Hadith 3619
Sunan an-Nasa'i 1146
An-Nadr bin Kathir Abu Sahl Al-Aszidi said:
"Abdullah bin Tawus prayed beside me at Mina, in Masjid Al-Khaif, and when he made the first prostration he raised his head and raised his hands up to his face. I found that strange and I said to Wuhaib bin Khalid: "This man does something that I have never seen anyone do." Wuhaib said to him: 'You do something that I have never seen anyone do.' Abdullah bin Tawus said: 'I saw my father do it, and my father said: "I saw Ibn 'Abbas do it and 'Abullah bin Abbas said: 'I saw the Messenger of Allah (SAW) doing it.'"
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ اللَّهِ بْنِ مُوسَى الْبَصْرِيُّ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ كَثِيرٍ أَبُو سَهْلٍ الأَزْدِيُّ، قَالَ صَلَّى إِلَى جَنْبِي عَبْدُ اللَّهِ بْنُ طَاوُسٍ بِمِنًى فِي مَسْجِدِ الْخَيْفِ فَكَانَ إِذَا سَجَدَ السَّجْدَةَ الأُولَى فَرَفَعَ رَأْسَهُ مِنْهَا رَفَعَ يَدَيْهِ تِلْقَاءَ وَجْهِهِ فَأَنْكَرْتُ أَنَا ذَلِكَ فَقُلْتُ لِوُهَيْبِ بْنِ خَالِدٍ إِنَّ هَذَا يَصْنَعُ شَيْئًا لَمْ أَرَ أَحَدًا يَصْنَعُهُ ‏.‏ فَقَالَ لَهُ وُهَيْبٌ تَصْنَعُ شَيْئًا لَمْ نَرَ أَحَدًا يَصْنَعُهُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ طَاوُسٍ رَأَيْتُ أَبِي يَصْنَعُهُ وَقَالَ أَبِي رَأَيْتُ ابْنَ عَبَّاسٍ يَصْنَعُهُ وَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1146
In-book reference : Book 12, Hadith 118
English translation : Vol. 2, Book 12, Hadith 1147
Sahih Muslim 2144 d

Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of her family:

Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah's Messenger (may peace be upon him) and informed him what had happened. Thereupon Allah's Messenger (may peace be upon him) said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Allah's Messenger (may peace he upon him) was in the course of a journey and she was along with him and when Allah's Messenger (may peace be upon him) came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Allah's Messenger (may peace be upon him) proceeded on. Abu Talha said: O Lord, you know that I love to go along with Allah's Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Allah's Messenger (may peace be upon him) tomorrow morning. And when it was morning I carried him (the child) and went along with him to Allah's Messenger (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah's Messenger (may peace be upon him) asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah's Messenger (may peace be upon him) said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ مَاتَ ابْنٌ لأَبِي طَلْحَةَ مِنْ أُمِّ سُلَيْمٍ فَقَالَتْ لأَهْلِهَا لاَ تُحَدِّثُوا أَبَا طَلْحَةَ بِابْنِهِ حَتَّى أَكُونَ أَنَا أُحَدِّثُهُ - قَالَ - فَجَاءَ فَقَرَّبَتْ إِلَيْهِ عَشَاءً فَأَكَلَ وَشَرِبَ - فَقَالَ - ثُمَّ تَصَنَّعَتْ لَهُ أَحْسَنَ مَا كَانَ تَصَنَّعُ قَبْلَ ذَلِكَ فَوَقَعَ بِهَا فَلَمَّا رَأَتْ أَنَّهُ قَدْ شَبِعَ وَأَصَابَ مِنْهَا قَالَتْ يَا أَبَا طَلْحَةَ أَرَأَيْتَ لَوْ أَنَّ قَوْمًا أَعَارُوا عَارِيَتَهُمْ أَهْلَ بَيْتٍ فَطَلَبُوا عَارِيَتَهُمْ أَلَهُمْ أَنْ يَمْنَعُوهُمْ قَالَ لاَ ‏.‏ قَالَتْ فَاحْتَسِبِ ابْنَكَ ‏.‏ قَالَ فَغَضِبَ وَقَالَ تَرَكْتِنِي حَتَّى تَلَطَّخْتُ ثُمَّ أَخْبَرْتِنِي بِابْنِي ‏.‏ فَانْطَلَقَ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَارَكَ اللَّهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا ‏"‏ ‏.‏ قَالَ فَحَمَلَتْ - قَالَ - فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ وَهِيَ مَعَهُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَى الْمَدِينَةَ مِنْ سَفَرٍ لاَ يَطْرُقُهَا طُرُوقًا فَدَنَوْا مِنَ الْمَدِينَةِ فَضَرَبَهَا الْمَخَاضُ فَاحْتُبِسَ عَلَيْهَا أَبُو طَلْحَةَ وَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - يَقُولُ أَبُو طَلْحَةَ ...
Reference : Sahih Muslim 2144d
In-book reference : Book 44, Hadith 152
USC-MSA web (English) reference : Book 31, Hadith 6013
  (deprecated numbering scheme)
Musnad Ahmad 648
It was narrated from `Abdullah bin Nujayy from his father that He travelled with ‘Ali (رضي الله عنه) - he was the one who carried his vessel for wudoo’. When he reached Neenawa on his way to Siffeen, ‘Ali (رضي الله عنه) called out:
Be patient, Abu `Abdullah; be patient, Abu ‘Abdullah, on the banks of the Euphrates. I said: what did he say? He said: I entered upon the Prophet (ﷺ) one day and his eyes were flowing with tears. I said: O Prophet (ﷺ) of Allah, has someone upset you? Why are your eyes flowing with tears? He said: `No, but Jibreel left me a while ago. He told me that al-Husain would be killed on the banks of the Euphrates, And he said: `Would you like to smell his dust (the dust of the land where he will fall)?` I said: Yes. He stretched out his hand and picked up a handful of dust and gave it to me, and I could not help but weep.`
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُدْرِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، أَنَّهُ سَارَ مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَكَانَ صَاحِبَ مِطْهَرَتِهِ فَلَمَّا حَاذَى نِينَوَى وَهُوَ مُنْطَلِقٌ إِلَى صِفِّينَ فَنَادَى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اصْبِرْ أَبَا عَبْدِ اللَّهِ اصْبِرْ أَبَا عَبْدِ اللَّهِ بِشَطِّ الْفُرَاتِ قُلْتُ وَمَاذَا قَالَ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَعَيْنَاهُ تَفِيضَانِ قُلْتُ يَا نَبِيَّ اللَّهِ أَغْضَبَكَ أَحَدٌ مَا شَأْنُ عَيْنَيْكَ تَفِيضَانِ قَالَ بَلْ قَامَ مِنْ عِنْدِي جِبْرِيلُ قَبْلُ فَحَدَّثَنِي أَنَّ الْحُسَيْنَ يُقْتَلُ بِشَطِّ الْفُرَاتِ قَالَ فَقَالَ هَلْ لَكَ إِلَى أَنْ أُشِمَّكَ مِنْ تُرْبَتِهِ قَالَ قُلْتُ نَعَمْ فَمَدَّ يَدَهُ فَقَبَضَ قَبْضَةً مِنْ تُرَابٍ فَأَعْطَانِيهَا فَلَمْ أَمْلِكْ عَيْنَيَّ أَنْ فَاضَتَا‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 648
In-book reference : Book 5, Hadith 84
Sunan Abi Dawud 2946
Narrated Abu Humaid al-Sa'idi:
The Prophet (saws) appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet (saws) stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ?
حَدَّثَنَا ابْنُ السَّرْحِ، وَابْنُ أَبِي خَلَفٍ، - لَفْظُهُ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ - قَالَ ابْنُ السَّرْحِ ابْنُ الأُتْبِيَّةِ - عَلَى الصَّدَقَةِ فَجَاءَ فَقَالَ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ‏.‏ فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ ‏"‏ مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ‏.‏ أَلاَّ جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لاَ لاَ يَأْتِي أَحَدٌ مِنْكُمْ بِشَىْءٍ مِنْ ذَلِكَ إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ إِنْ كَانَ بَعِيرًا فَلَهُ رُغَاءٌ أَوْ بَقَرَةً فَلَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ‏"‏ ‏.‏ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ إِبْطَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2946
In-book reference : Book 20, Hadith 19
English translation : Book 19, Hadith 2940
Sunan Ibn Majah 2710
It was narrated from Ibn Umar that the Messenger of Allah (SAW) said:
“(Allah says) O son of Adam! I have given you two things which you do not deserve (except by mercy of Allah (SWT)): I allow you to dispose of a share of your wealth when you are on your deathbed, in order to cleanse and purify you, and my slaves pray for you after your life is over.”
حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا مُبَارَكُ بْنُ حَسَّانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا ابْنَ آدَمَ اثْنَتَانِ لَمْ تَكُنْ لَكَ وَاحِدَةٌ مِنْهُمَا جَعَلْتُ لَكَ نَصِيبًا مِنْ مَالِكَ حِينَ أَخَذْتُ بِكَظَمِكَ لأُطَهِّرَكَ بِهِ وَأُزَكِّيَكَ وَصَلاَةُ عِبَادِي عَلَيْكَ بَعْدَ انْقِضَاءِ أَجَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2710
In-book reference : Book 22, Hadith 16
English translation : Vol. 3, Book 22, Hadith 2710
Riyad as-Salihin 52
Usaid bin Hudhair (May Allah be pleased with him) reported that:
A person from among the Ansar said, "O Messenger of Allah! You appointed such and such person and why do you not appoint me?" Messenger of Allah (PBUH) said, "After me you will see others given preference to you, but you should remain patient till you meet me at the Haud (Al- Kauthar in Jannah)".

[Al-Bukhari and Muslim].

وعن أبي يحيى أسيد بن حضير رضي الله عنه أن رجلاً من الأنصار قال‏:‏ يا رسول الله ألا تستعملني كما استعملت فلاناً فقال‏:‏ ‏ "‏إنكم ستلقون بعدي أثرة، فاصبروا حتى تلقوني على الحوض‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 52
In-book reference : Introduction, Hadith 52
Sunan Ibn Majah 2793
It was narrated that Anas bin Malik said:
“I was present in a war, and ‘Abdullah bin Rawahah said:

O soul of mine! I see that you do
Not want to go to Paradise.
I swear by Allah that you surely
Will enter it, willingly or
Unwillingly.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا دَيْلَمُ بْنُ غَزْوَانَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَضَرْتُ حَرْبًا فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَا نَفْسِ أَلاَ أَرَاكِ تَكْرَهِينَ الْجَنَّهْ أَحْلِفُ بِاللَّهِ لَتَنْزِلِنَّهْ طَائِعَةً أَوْ لَتُكْرَهِنَّهْ
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2793
In-book reference : Book 24, Hadith 41
English translation : Vol. 4, Book 24, Hadith 2793
Sunan Ibn Majah 1480
It was narrated that Thawban, the freed slave of the Messenger of Allah (SAW), said:
“The Messenger of Allah (SAW) saw some people riding on their animals in a funeral (procession). He said: ‘Do you not feel ashamed that the angels of Allah are walking on foot and you are riding?’”
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ رَأَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ نَاسًا رُكْبَانًا عَلَى دَوَابِّهِمْ فِي جِنَازَةٍ فَقَالَ ‏ "‏ أَلاَ تَسْتَحْيُونَ أَنَّ مَلاَئِكَةَ اللَّهِ يَمْشُونَ عَلَى أَقْدَامِهِمْ وَأَنْتُمْ رُكْبَانٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1480
In-book reference : Book 6, Hadith 48
English translation : Vol. 1, Book 6, Hadith 1480
Sahih al-Bukhari 5184

Narrated Abu Huraira:

Allah's Apostle said, "The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَرْأَةُ كَالضِّلَعِ، إِنْ أَقَمْتَهَا كَسَرْتَهَا، وَإِنِ اسْتَمْتَعْتَ بِهَا اسْتَمْتَعْتَ بِهَا وَفِيهَا عِوَجٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5184
In-book reference : Book 67, Hadith 119
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 113
  (deprecated numbering scheme)
Sahih al-Bukhari 1117

Narrated `Imran bin Husain:

had piles, so I asked the Prophet about the prayer. He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side."

حَدَّثَنَا عَبْدَانُ، عَنْ عَبْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، قَالَ حَدَّثَنِي الْحُسَيْنُ الْمُكْتِبُ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنه ـ قَالَ كَانَتْ بِي بَوَاسِيرُ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الصَّلاَةِ فَقَالَ ‏ "‏ صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1117
In-book reference : Book 18, Hadith 37
USC-MSA web (English) reference : Vol. 2, Book 20, Hadith 218
  (deprecated numbering scheme)
Sunan an-Nasa'i 2305
It was narrated from 'Aishah that Hamzah bin 'Amr said:
O Messenger of Allah, I am a man who fasts, so should I fast while traveling? He said: "If you wish then fast, and if you wish then do not fast."
أَخْبَرَنَا عَلِيُّ بْنُ الْحَسَنِ اللاَّنِيُّ، بِالْكُوفَةِ قَالَ حَدَّثَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنْ حَمْزَةَ بْنِ عَمْرٍو، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ قَالَ ‏ "‏ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2305
In-book reference : Book 22, Hadith 216
English translation : Vol. 3, Book 22, Hadith 2307
Sahih al-Bukhari 1936

Narrated Abu Huraira:

While we were sitting with the Prophet a man came and said, "O Allah's Apostle! I have been ruined." Allah's Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet smiled till his premolar teeth became visible and then said, 'Feed your family with it."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَهُ رَجُلٌ، فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ‏.‏ قَالَ ‏"‏ مَا لَكَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ فَقَالَ ‏"‏ فَهَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ فَمَكَثَ النَّبِيُّ صلى الله عليه وسلم، فَبَيْنَا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهَا تَمْرٌ ـ وَالْعَرَقُ الْمِكْتَلُ ـ قَالَ ‏"‏ أَيْنَ السَّائِلُ ‏"‏‏.‏ فَقَالَ أَنَا‏.‏ قَالَ ‏"‏ خُذْهَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ فَقَالَ الرَّجُلُ أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ فَوَاللَّهِ مَا بَيْنَ لاَبَتَيْهَا ـ يُرِيدُ الْحَرَّتَيْنِ ـ أَهْلُ بَيْتٍ أَفْقَرُ مِنْ أَهْلِ بَيْتِي، فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ ‏"‏ أَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1936
In-book reference : Book 30, Hadith 43
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 157
  (deprecated numbering scheme)
Sahih al-Bukhari 3701

Narrated Sahl bin Sa`d:

Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لأُعْطِيَنَّ الرَّايَةَ غَدًا رَجُلاً يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ ‏"‏ قَالَ فَبَاتَ النَّاسُ يَدُوكُونَ لَيْلَتَهُمْ أَيُّهُمْ يُعْطَاهَا فَلَمَّا أَصْبَحَ النَّاسُ، غَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كُلُّهُمْ يَرْجُو أَنْ يُعْطَاهَا فَقَالَ ‏"‏ أَيْنَ عَلِيُّ بْنُ أَبِي طَالِبٍ ‏"‏‏.‏ فَقَالُوا يَشْتَكِي عَيْنَيْهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَأَرْسِلُوا إِلَيْهِ فَأْتُونِي بِهِ ‏"‏‏.‏ فَلَمَّا جَاءَ بَصَقَ فِي عَيْنَيْهِ، وَدَعَا لَهُ، فَبَرَأَ حَتَّى كَأَنْ لَمْ يَكُنْ بِهِ وَجَعٌ، فَأَعْطَاهُ الرَّايَةَ‏.‏ فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ أُقَاتِلُهُمْ حَتَّى يَكُونُوا مِثْلَنَا فَقَالَ ‏"‏ انْفُذْ عَلَى رِسْلِكَ حَتَّى تَنْزِلَ بِسَاحَتِهِمْ، ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ، وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ مِنْ حَقِّ اللَّهِ فِيهِ، فَوَاللَّهِ لأَنْ يَهْدِيَ اللَّهُ بِكَ رَجُلاً وَاحِدًا خَيْرٌ لَكَ مِنْ أَنْ يَكُونَ لَكَ حُمْرُ النَّعَمِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3701
In-book reference : Book 62, Hadith 51
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 51
  (deprecated numbering scheme)
Sahih al-Bukhari 3780

Narrated Sa`d's father:

When the emigrants reached Medina. Allah's Apostle established the bond of fraternity between `Abdur-Rahman and Sa`d bin Ar-Rabi. Sa`d said to `Abdur-Rahman, "I am the richest of all the Ansar, so I want to divide my property (between us), and I have two wives, so see which of the two you like and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) of divorce, then marry her." `Abdur-Rahman said, "May Allah bless your family and property for you; where is your market?" So they showed him the Qainuqa' market. (He went there and) returned with a profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, bearing the traces of yellow scent. The Prophet asked, "What is this (scent)?" He replied, "I got married." The Prophet asked, "How much Mahr did you give her?" He replied, "I gave her a datestone of gold or a gold piece equal to the weight of a date-stone." (The narrator, Ibrahim, is in doubt as to which is correct.)

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ لَمَّا قَدِمُوا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ عَبْدِ الرَّحْمَنِ وَسَعْدِ بْنِ الرَّبِيعِ، قَالَ لِعَبْدِ الرَّحْمَنِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً فَأَقْسِمُ مَالِي نِصْفَيْنِ، وَلِي امْرَأَتَانِ، فَانْظُرْ أَعْجَبَهُمَا إِلَيْكَ فَسَمِّهَا لِي أُطَلِّقْهَا، فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا‏.‏ قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، أَيْنَ سُوقُكُمْ فَدَلُّوهُ عَلَى سُوقِ بَنِي قَيْنُقَاعَ، فَمَا انْقَلَبَ إِلاَّ وَمَعَهُ فَضْلٌ مِنْ أَقِطٍ وَسَمْنٍ، ثُمَّ تَابَعَ الْغُدُوَّ، ثُمَّ جَاءَ يَوْمًا وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْيَمْ ‏"‏‏.‏ قَالَ تَزَوَّجْتُ‏.‏ قَالَ ‏"‏ كَمْ سُقْتَ إِلَيْهَا ‏"‏‏.‏ قَالَ نَوَاةً مِنْ ذَهَبٍ‏.‏ أَوْ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ، شَكَّ إِبْرَاهِيمُ‏.‏
Reference : Sahih al-Bukhari 3780
In-book reference : Book 63, Hadith 5
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 124
  (deprecated numbering scheme)
Mishkat al-Masabih 4531
Ibn ‘Abbas reported the Prophet as saying:
“The evil eye is genuine If anything could get ahead of the decree the evil eye would do so. And when you are asked to bathe do so.”* Muslim transmitted it. * An indication of the practice here intended will be found in the tradition of Abu Umama near the end of Section II of this chapter.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعَيْنُ حَقٌّ فَلَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرِ سَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فاغسِلوا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4531
In-book reference : Book 23, Hadith 18
Sunan Ibn Majah 3126
It was narrated from ’Aishah that the Prophet (saw) said:
“The son of Adam does not do any deed on the Day of Sacrifice that is dearer to Allah than shedding blood. It will come on the Day of Resurrection with its horns and cloven hoofs and hair. Its blood is accepted by Allah before it reaches the ground. So be content when you do it.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، حَدَّثَنِي أَبُو الْمُثَنَّى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَا عَمِلَ ابْنُ آدَمَ يَوْمَ النَّحْرِ عَمَلاً أَحَبَّ إِلَى اللَّهِ عَزَّ وَجَلَّ مِنْ هِرَاقَةِ دَمٍ وَإِنَّهُ لَيَأْتِي يَوْمَ الْقِيَامَةِ بِقُرُونِهَا وَأَظْلاَفِهَا وَأَشْعَارِهَا وَإِنَّ الدَّمَ لَيَقَعُ مِنَ اللَّهِ عَزَّ وَجَلَّ بِمَكَانٍ قَبْلَ أَنْ يَقَعَ عَلَى الأَرْضِ فَطِيبُوا بِهَا نَفْسًا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3126
In-book reference : Book 26, Hadith 7
English translation : Vol. 4, Book 26, Hadith 3126
Riyad as-Salihin 184
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".

[Muslim].

فالأول‏:‏ عن أبي سعيد الخدري رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏من رأى منكم منكرًا فليغيره بيده ، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 184
In-book reference : Introduction, Hadith 184
Sahih Muslim 1438 f

Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) was asked about 'azl, whereupon he said:

There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْعَزْلِ فَقَالَ ‏"‏ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا ذَاكُمْ فَإِنَّمَا هُوَ الْقَدَرُ ‏"‏ ‏.‏ قَالَ مُحَمَّدٌ وَقَوْلُهُ ‏"‏ لاَ عَلَيْكُمْ ‏"‏ ‏.‏ أَقْرَبُ إِلَى النَّهْىِ ‏.‏
Reference : Sahih Muslim 1438f
In-book reference : Book 16, Hadith 151
USC-MSA web (English) reference : Book 8, Hadith 3376
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2466
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"Indeed Allah, Most High said: 'O son of Adam! Devote yourself to My worship, I will fill your chest with riches and alleviate your poverty. And if you do not do so, then I will fill your hands with problems and not alleviate your poverty.'"
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ عِمْرَانَ بْنِ زَائِدَةَ بْنِ نَشِيطٍ، عَنْ أَبِيهِ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ تَعَالَى يَقُولُ يَا ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ وَإِلاَّ تَفْعَلْ مَلأْتُ يَدَيْكَ شُغْلاً وَلَمْ أَسُدَّ فَقْرَكَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَأَبُو خَالِدٍ الْوَالِبِيُّ اسْمُهُ هُرْمُزُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2466
In-book reference : Book 37, Hadith 52
English translation : Vol. 4, Book 11, Hadith 2466
Sahih Muslim 121

It is narrated on the authority of Ibn Shamasa Mahri that he said:

We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ ‏.‏ فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ ‏.‏ فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ ‏.‏ فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي ‏.‏ قَالَ ‏"‏ مَا لَكَ يَا عَمْرُو ‏"‏ ‏.‏ قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ ‏.‏ قَالَ ‏"‏ تَشْتَرِطُ بِمَاذَا ...
Reference : Sahih Muslim 121
In-book reference : Book 1, Hadith 228
USC-MSA web (English) reference : Book 1, Hadith 220
  (deprecated numbering scheme)
Mishkat al-Masabih 3700
Ka'b b. ‘Ujra told that God's Messenger said to him, “I commend you to God to protect you from the ruler ship of the foolish.” He asked what that was, and God’s Messenger replied, “After my time governors will arise whose falsehood will be believed and who will be assisted in their oppression by those who enter their presence. They have nothing to do with me and I have nothing to do with them, and they will never come down to me at the Pond. But they who do not enter their presence, believe their falsehood and help them in their oppression, those belong to me and I belong to them, and those ones will come down to me at the Pond.”* Tirmidhi and Nasa’i transmitted it. * This is the tank or pool at which believers will drink on the day of resurrection.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُعِيذُكَ بِاللَّهِ مِنْ إِمَارَةِ السُّفَهَاءِ» . قَالَ: وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «أُمَرَاءُ سَيَكُونُونَ مِنْ بَعْدِي مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَنْ يَرِدُوا عليَّ الحوضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَأُولَئِكَ يَرِدُونَ عَلَيَّ الْحَوْضَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3700
In-book reference : Book 18, Hadith 40
Sunan an-Nasa'i 1697
It was narrated from Abu Salamah bin Abdur-Rahman that :
He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (SAW) used to pray in Ramadan. She said: "The Messenger of Allah (SAW) did not pray more than eleven rak'ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three." Aishah said: "I said: 'O Messenger of Allah, do you sleep before you pray witr?' He said: 'O Aishah, my eyes sleep but my heart does not.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَأَلَ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلاَثًا قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ قَالَ ‏ "‏ يَا عَائِشَةُ إِنَّ عَيْنِي تَنَامُ وَلاَ يَنَامُ قَلْبِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1697
In-book reference : Book 20, Hadith 100
English translation : Vol. 2, Book 20, Hadith 1698