صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2934 |
In-book reference | : Book 11, Hadith 170 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3240 |
In-book reference | : Book 13, Hadith 158 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2284 |
In-book reference | : Book 9, Hadith 58 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3646 |
In-book reference | : Book 17, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2625 |
In-book reference | : Book 10, Hadith 117 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1163 |
In-book reference | : Book 4, Hadith 580 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4220 |
In-book reference | : Book 21, Hadith 57 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3990 |
In-book reference | : Book 19, Hadith 202 |
Reference | : Mishkat al-Masabih 5404 |
In-book reference | : Book 27, Hadith 26 |
Reference | : Bulugh al-Maram 569 |
In-book reference | : Book 3, Hadith 38 |
English translation | : Book 3, Hadith 594 |
Sunnah.com reference | : Book 4, Hadith 16 |
English translation | : Book 4, Hadith 636 |
Arabic reference | : Book 4, Hadith 613 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1536 |
In-book reference | : Book 5, Hadith 14 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1597 |
In-book reference | : Book 5, Hadith 74 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2816 |
In-book reference | : Book 11, Hadith 55 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1512 |
In-book reference | : Book 17, Hadith 2 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who breaks the fast in Ramadan because he is ill or travelling should make up the days he has missed consecutively."
USC-MSA web (English) reference | : Book 18, Hadith 45 |
Arabic reference | : Book 18, Hadith 678 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to tear the drapes of his sacrificial animals, and he would not drape them until he went from Mina to Arafa.
USC-MSA web (English) reference | : Book 20, Hadith 152 |
Arabic reference | : Book 20, Hadith 855 |
Shu'ba has narrattd this hadith with the same chain of transmitters except for (this alteration) that he said that a person from among the sons of 'Abd al Rahman said:
Reference | : Sahih Muslim 1427g |
In-book reference | : Book 16, Hadith 98 |
USC-MSA web (English) reference | : Book 8, Hadith 3324 |
(deprecated numbering scheme) |
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 112 |
In-book reference | : Book 1, Hadith 213 |
USC-MSA web (English) reference | : Book 1, Hadith 206 |
(deprecated numbering scheme) |
Yazid al-Faqir said:
Reference | : Sahih Muslim 191e |
In-book reference | : Book 1, Hadith 379 |
USC-MSA web (English) reference | : Book 1, Hadith 371 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3931 |
In-book reference | : Book 31, Hadith 6 |
English translation | : Book 30, Hadith 3920 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2220 |
In-book reference | : Book 8, Hadith 110 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3149 |
In-book reference | : Book 13, Hadith 69 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 100 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Vol. 1, Book 1, Hadith 100 |
Narrated `Aisha:
Allah's Apostle was fond of honey and sweet edible things and (it was his habit) that after finishing the `Asr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa, the daughter of `Umar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a lady of her folk had given her a skin filled with honey as a present, and that she made a syrup from it and gave it to the Prophet to drink (and that was the reason for the delay). I said, "By Allah we will play a trick on him (to prevent him from doing so)." So I said to Sa`da bint Zam`a "The Prophet will approach you, and when he comes near you, say: 'Have you taken Maghafir (a bad-smelling gum)?' He will say, 'No.' Then say to him: 'Then what is this bad smell which i smell from you?' He will say to you, 'Hafsa made me drink honey syrup.' Then say: Perhaps the bees of that honey had sucked the juice of the tree of Al-`Urfut.' I shall also say the same. O you, Safiyya, say the same." Later Sa`da said, "By Allah, as soon as he (the Prophet ) stood at the door, I was about to say to him what you had ordered me to say because I was afraid of you." So when the Prophet came near Sa`da, she said to him, "O Allah's Apostle! Have you taken Maghafir?" He said, "No." She said. "Then what is this bad smell which I detect on you?" He said, "Hafsa made me drink honey syrup." She said, "Perhaps its bees had sucked the juice of Al-`Urfut tree." When he came to me, I also said the same, and when he went to Safiyya, she also said the same. And when the Prophet again went to Hafsa, she said, 'O Allah's Apostle! Shall I give you more of that drink?" He said, "I am not in need of it." Sa`da said, "By Allah, we deprived him (of it)." I said to her, "Keep quiet." '
Reference | : Sahih al-Bukhari 5268 |
In-book reference | : Book 68, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 193 |
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Narrated `Amr bin Maimun:
Whoever recites it (i.e., the invocation in the above Hadith (412) ten times will be as if he manumitted one of Ishmael's descendants. Abu Aiyub narrated the same Hadith from the Prophet saying, "(Whoever recites it ten times) will be as if he had manumitted one of Ishmael's descendants."
Reference | : Sahih al-Bukhari 6404 |
In-book reference | : Book 80, Hadith 99 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 413 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2373a |
In-book reference | : Book 43, Hadith 209 |
USC-MSA web (English) reference | : Book 30, Hadith 5853 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3473 |
In-book reference | : Book 27, Hadith 85 |
English translation | : Vol. 4, Book 27, Hadith 3503 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2906 |
In-book reference | : Book 45, Hadith 32 |
English translation | : Vol. 5, Book 42, Hadith 2906 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1046 |
In-book reference | : Book 2, Hadith 657 |
English translation | : Book 3, Hadith 1041 |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1771a |
In-book reference | : Book 32, Hadith 84 |
USC-MSA web (English) reference | : Book 19, Hadith 4375 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1104 |
In-book reference | : Book 11, Hadith 25 |
English translation | : Vol. 2, Book 6, Hadith 1104 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2293 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 4, Book 8, Hadith 2293 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1456 |
In-book reference | : Book 17, Hadith 40 |
English translation | : Vol. 3, Book 15, Hadith 1456 |
Narrated Anas Bin Malik:
When Allah gave Allah's Apostle what he gave of the properties of the Hawazin tribe as a war booty, the Prophet started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive Allah's Apostles as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish." Allah Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they al I gathered, the Prophet got up and said, "What is this talk being informed to me about you?" The learned men amongst the Ansar said, "O Allah's Apostle! Our chiefs did not say anything, but some people amongst us who are younger in age said. 'May Allah forgive Allah's Apostle as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood." The Prophet said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won't you be happy that the people take the wealth while you take the Prophet with you to your homes? By Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Allah's Apostle! We are satisfied." The Prophet then said to them. "You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then." Anas added: But they did not remain patient.
Reference | : Sahih al-Bukhari 4331 |
In-book reference | : Book 64, Hadith 360 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 620 |
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This tradition has also been narrated by Zakariyya bin Ishaq through his chain of narrators. In this version Mulsim bin Shu'bah said:
Abu Dawud said: I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu'awiyah al-Ghadiri reported the Prophet (saws) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1582 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Book 9, Hadith 1577 |
Narrated AbdurRahman Ya'mar ad-Dayli:
I came to the Holy Prophet (saws) when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj).
So he called the Messenger of Allah (saws), saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him.
The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly.
Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya b. Sa'id al-Qattan has the words: The Hajj only once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1949 |
In-book reference | : Book 11, Hadith 229 |
English translation | : Book 10, Hadith 1944 |
Narrated Aisha, Ummul Mu'minin:
By Allah, we did not know whether we should take off the clothes of the Messenger of Allah (saws) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest.
Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet (saws) while his clothes are on him. So they stood round the Prophet (saws) and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aisha used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3141 |
In-book reference | : Book 21, Hadith 53 |
English translation | : Book 20, Hadith 3135 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1789 |
In-book reference | : Book 11, Hadith 69 |
English translation | : Book 10, Hadith 1785 |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3926 |
In-book reference | : Book 19, Hadith 138 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5385 |
In-book reference | : Book 27, Hadith 7 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 877 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 37, Hadith 877 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 212 |
In-book reference | : Book 2, Hadith 15 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3312 |
In-book reference | : Book 13, Hadith 226 |
Abu Salama b. Abd al-Rahman b. 'Auf heard Abu Huraira say:
Reference | : Sahih Muslim 675a |
In-book reference | : Book 5, Hadith 373 |
USC-MSA web (English) reference | : Book 4, Hadith 1428 |
(deprecated numbering scheme) |
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
(deprecated numbering scheme) |
'Abdullah b. Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had said to him:
Reference | : Sahih Muslim 1159n |
In-book reference | : Book 13, Hadith 248 |
USC-MSA web (English) reference | : Book 6, Hadith 2598 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2430 |
In-book reference | : Book 15, Hadith 41 |
English translation | : Vol. 3, Book 15, Hadith 2430 |
Grade: | Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam) |
Reference | : Musnad Ahmad 316 |
In-book reference | : Book 2, Hadith 223 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 72 |
In-book reference | : Book 1, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 79 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Vol. 1, Book 1, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 135 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Vol. 1, Book 1, Hadith 135 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 188 |
In-book reference | : Book 2, Hadith 40 |
English translation | : Vol. 1, Book 2, Hadith 188 |
Narrated `Urwa:
I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."
Reference | : Sahih al-Bukhari 4861 |
In-book reference | : Book 65, Hadith 382 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 384 |
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Narrated Abu Huraira:
The people said, "O Allah's Apostle! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer."
Reference | : Sahih al-Bukhari 6329 |
In-book reference | : Book 80, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 341 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah's Apostle and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."
Reference | : Sahih al-Bukhari 6517 |
In-book reference | : Book 81, Hadith 106 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 524 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?" I saw Allah's Apostle (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.
Reference | : Sahih al-Bukhari 6571 |
In-book reference | : Book 81, Hadith 159 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 575 |
(deprecated numbering scheme) |
Narrated `Ali:
We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6755 |
In-book reference | : Book 85, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 747 |
(deprecated numbering scheme) |
Reference | : Riyad as-Salihin 1210 |
In-book reference | : Book 8, Hadith 220 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4289 |
In-book reference | : Book 64, Hadith 322 |
USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 584 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abbad ibn Ziyad, a descendant of al-Mughira ibn Shuba from his father from al Mughira ibn Shuba that the Messenger of Allah, may Allah bless him and grant him peace, went to relieve himself during the expedition of Tabuk. Mughira said, "I went with him, taking water. Then the Messenger of Allah, may Allah bless him and grant him peace, came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment, but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms, wiped his head and wiped over his leather socks. The Messenger of Allah, may Allah bless him and grant him peace, returned and Abdar Rahman ibn Awf was leading the people in prayer, and he had already finished one raka with them. The Messenger of Allah, may Allah bless him and grant him peace, prayed the remaining raka with them to everyone's concern. When the Messenger of Allah, may Allah bless him and grant him peace, finished he said, 'You have acted correctly.' "
USC-MSA web (English) reference | : Book 2, Hadith 42 |
Arabic reference | : Book 2, Hadith 72 |
Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
Reference | : Sahih al-Bukhari 557 |
In-book reference | : Book 9, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3280 |
In-book reference | : Book 26, Hadith 85 |
English translation | : Vol. 4, Book 26, Hadith 3282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4081 |
In-book reference | : Book 37, Hadith 116 |
English translation | : Vol. 5, Book 37, Hadith 4086 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4226 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 4231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4719 |
In-book reference | : Book 45, Hadith 14 |
English translation | : Vol. 5, Book 45, Hadith 4723 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4818 |
In-book reference | : Book 45, Hadith 113 |
English translation | : Vol. 5, Book 45, Hadith 4822 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5217 |
In-book reference | : Book 48, Hadith 178 |
English translation | : Vol. 6, Book 48, Hadith 5220 |
That the Prophet (saws) said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his.
Some of the people of knowledge among the Tabi'in allowed that. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1264 |
In-book reference | : Book 14, Hadith 66 |
English translation | : Vol. 1, Book 12, Hadith 1264 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3511 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 45, Hadith 3511 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2941 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Vol. 5, Book 43, Hadith 2941 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2948 |
In-book reference | : Book 46, Hadith 22 |
English translation | : Vol. 5, Book 43, Hadith 2948 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3766 |
In-book reference | : Book 49, Hadith 165 |
English translation | : Vol. 1, Book 46, Hadith 3766 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3947 |
In-book reference | : Book 49, Hadith 347 |
English translation | : Vol. 1, Book 46, Hadith 3947 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3094 |
In-book reference | : Book 47, Hadith 146 |
English translation | : Vol. 5, Book 44, Hadith 3094 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 843 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 1, Book 10, Hadith 844 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 701 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 1, Book 8, Hadith 702 |
Ibrahim al-Taimi reported on the authority of his father:
Reference | : Sahih Muslim 1370d |
In-book reference | : Book 20, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3601 |
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Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Reference | : Sahih Muslim 1681c |
In-book reference | : Book 28, Hadith 50 |
USC-MSA web (English) reference | : Book 16, Hadith 4168 |
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It has been narrated (through a different chain of transmitters) by Abu Ishiq that a person said to Bara' (b. 'Azib):
Reference | : Sahih Muslim 1776b |
In-book reference | : Book 32, Hadith 98 |
USC-MSA web (English) reference | : Book 19, Hadith 4389 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 445 |
In-book reference | : Book 2, Hadith 298 |
English translation | : Vol. 1, Book 2, Hadith 445 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 680 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 2, Book 2, Hadith 680 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 738 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Vol. 2, Book 3, Hadith 738 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 789 |
In-book reference | : Book 8, Hadith 108 |
English translation | : Vol. 2, Book 3, Hadith 789 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1957 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 1, Hadith 1957 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2223 |
In-book reference | : Book 33, Hadith 66 |
English translation | : Vol. 4, Book 7, Hadith 2223 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1430 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Vol. 3, Book 15, Hadith 1430 |
A man from the Companions of the Prophet (saws) passed by ravine containing a small spring of thirst quenching water, so he was amazed by how pleasant it was. So he said: 'I should leave the people and stay in this ravine. But I will not do it until I seek permission from the Messenger of Allah (saws).' So he mentioned that to the Messenger of Allah (saws) and he said: 'Do not do so. For indeed one of you standing in the cause of Allah is more virtuous that his Salat in his house for seventy years. Do you not love that Allah forgive your sins and admit you into Paradise ? Then fight in the cause of Allah, for whoever fights in Allah's cause for the time it takes for two milkings of a camel, then Paradise is obligatory for him.'"
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1650 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Vol. 3, Book 20, Hadith 1650 |
Abu Huraira reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said:
Reference | : Sahih Muslim 2373c |
In-book reference | : Book 43, Hadith 211 |
USC-MSA web (English) reference | : Book 30, Hadith 5854 |
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Abdullah b 'Umar reported:
Reference | : Sahih Muslim 2743c |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Book 36, Hadith 6609 |
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`Abdullah b. Harith b. Naufal reported:
Reference | : Sahih Muslim 2895 |
In-book reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 41, Hadith 6922 |
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Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:
About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
Reference | : Sahih al-Bukhari 2637 |
In-book reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 805 |
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Narrated `Amra bint `Abdur-Rahman:
That `Aisha the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsa's permission to enter her house. `Aisha said, "I said, 'O Allah's Apostle! I think the man is Hafsa's foster uncle.' " `Aisha added, "O Allah's Apostle! There is a man asking the permission to enter your house." Allah's Apostle replied, "I think the man is Hafsa's foster uncle." `Aisha said, "If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me?" Allah's Apostle said, "Yes, he would, as the foster relations are treated like blood relations (in marital affairs).
Reference | : Sahih al-Bukhari 2646 |
In-book reference | : Book 52, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 814 |
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Narrated Nafi` from `Abdullah:
Allah's Apostle came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and `Uthman bin Talha, one of the servants of the Ka`ba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Ka`ba. He opened the door of the Ka`ba and Allah's Apostle entered in the company of Usama, Bilal and `Uthman, and stayed in it for a long period. When he came out, the people rushed to it, and `Abdullah bin `Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal, "Where did the Prophet offer his prayer?" He pointed to the place where he had offered his prayer. `Abdullah said, "I forgot to ask him how many rak`at he had performed."
Reference | : Sahih al-Bukhari 2988 |
In-book reference | : Book 56, Hadith 197 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 231 |
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Narrated `Abdullah:
The Prophet mentioned the Masih Ad-Dajjal in front of the people saying, Allah is not one-eyed while Masih Ad-Dajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Ka`ba last night, I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Ka`ba. I asked, 'Who is this?' They replied, 'This is Jesus, son of Mary.' Behind him I saw a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, 'Who is this? 'They replied, 'The Masih, Ad-Dajjal.' "
Reference | : Sahih al-Bukhari 3439, 3440 |
In-book reference | : Book 60, Hadith 110 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 649 |
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Narrated Abu Musa:
The Prophet said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.
Reference | : Sahih al-Bukhari 3622 |
In-book reference | : Book 61, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 818 |
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