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Sahih al-Bukhari 4351
Narrated Abu Sa`id Al-Khudri:
`Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin H`Abis, Zaid Al-Khail and the fourth was either Alqama or Amir bin at-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ بْنِ شُبْرُمَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ بَعَثَ عَلِيُّ بْنُ أَبِي طَالِبٍ ـ رضى الله عنه ـ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْيَمَنِ بِذُهَيْبَةٍ فِي أَدِيمٍ مَقْرُوظٍ لَمْ تُحَصَّلْ مِنْ تُرَابِهَا، قَالَ فَقَسَمَهَا بَيْنَ أَرْبَعَةِ نَفَرٍ بَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ، وَأَقْرَعَ بْنِ حَابِسٍ وَزَيْدِ الْخَيْلِ، وَالرَّابِعُ إِمَّا عَلْقَمَةُ وَإِمَّا عَامِرُ بْنُ الطُّفَيْلِ، فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ كُنَّا نَحْنُ أَحَقَّ بِهَذَا مِنْ هَؤُلاَءِ. قَالَ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَلاَ تَأْمَنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ، يَأْتِينِي خَبَرُ السَّمَاءِ صَبَاحًا وَمَسَاءً ". قَالَ فَقَامَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ، مُشْرِفُ الْوَجْنَتَيْنِ، نَاشِزُ الْجَبْهَةِ، كَثُّ اللِّحْيَةِ، مَحْلُوقُ الرَّأْسِ، مُشَمَّرُ الإِزَارِ، فَقَالَ يَا رَسُولَ اللَّهِ، اتَّقِ اللَّهَ. قَالَ " وَيْلَكَ أَوَلَسْتُ أَحَقَّ أَهْلِ الأَرْضِ أَنْ يَتَّقِيَ اللَّهَ ". قَالَ ثُمَّ وَلَّى الرَّجُلُ، قَالَ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللَّهِ، أَلاَ أَضْرِبُ عُنُقَهُ قَالَ " لاَ، لَعَلَّهُ أَنْ يَكُونَ يُصَلِّي ". فَقَالَ خَالِدٌ وَكَمْ مِنْ مُصَلٍّ يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لَمْ أُومَرْ أَنْ أَنْقُبَ قُلُوبَ النَّاسِ، وَلاَ أَشُقَّ بُطُونَهُمْ " قَالَ ثُمَّ نَظَرَ إِلَيْهِ وَهْوَ مُقَفٍّ فَقَالَ " إِنَّهُ يَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَتْلُونَ كِتَابَ اللَّهِ رَطْبًا، لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ". وَأَظُنُّهُ قَالَ " لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ ثَمُودَ ".
| Reference | : Sahih al-Bukhari 4351 |
| In-book reference | : Book 64, Hadith 378 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 638 |
| (deprecated numbering scheme) |
Sahih Muslim 173
It is narrated on the authority of Abdullah (b. Umar) that when the Messenger of Allah (may peace be upon him) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said:
" When that which covers covered the lote-tree" (al-Qur'an, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (may peace be upon him) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqara, and remission of serious Sins for those among his Ummah who associate not anything with Allah
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنْ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ { إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى} قَالَ فَرَاشٌ مِنْ ذَهَبٍ . قَالَ فَأُعْطِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثًا أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لِمَنْ لَمْ يُشْرِكْ بِاللَّهِ مِنْ أُمَّتِهِ شَيْئًا الْمُقْحِمَاتُ .
| Reference | : Sahih Muslim 173 |
| In-book reference | : Book 1, Hadith 336 |
| USC-MSA web (English) reference | : Book 1, Hadith 329 |
| (deprecated numbering scheme) |
Musnad Ahmad 412, 413
It was narrated from `Uthman bin `Affan (رضي الله عنه) that the Prophet (ﷺ) said:
`The best of you is the one who teaches Qur`an or learns it.” Muhammad bin Ja`far and Hajjaj said: Abu `AbdurRahman said: That is what made me sit in this place (i.e., become a teacher). Hajjaj said: Shu`bah said: Abu `Abdur-Rahman did not hear (it) from `Uthman (رضي الله عنه) or from ‘Abdullah, but he heard it from ‘Ali (رضي الله عنه). My father said and Bahz said: (It was narrated from) Shu`bah who said: `AIqamah bin Marthad told me. “The best of you is the one who learns Qur`an and teaches it.`
`Affan told us: Shu`bah told us: `Alqamah bin Marthad told me... and he said in it: “Whoever learns the Qur`an or teaches it.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَبَهْزٌ، وَحَجَّاجٌ، قَالُوا حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَلْقَمَةَ بْنَ مَرْثَدٍ، يُحَدِّثُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ إِنَّ خَيْرَكُمْ مَنْ عَلَّمَ الْقُرْآنَ أَوْ تَعَلَّمَهُ قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ وَحَجَّاجٌ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ فَذَاكَ الَّذِي أَقْعَدَنِي هَذَا الْمَقْعَدَ قَالَ حَجَّاجٌ قَالَ شُعْبَةُ وَلَمْ يَسْمَعْ أَبُو عَبْدِ الرَّحْمَنِ مِنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَلَا مِنْ عَبْدِ اللَّهِ وَلَكِنْ قَدْ سَمِعَ مِنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَبِي وَقَالَ بَهْزٌ عَنْ شُعْبَةَ قَالَ عَلْقَمَةُ بْنُ مَرْثَدٍ أَخْبَرَنِي وَقَالَ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ.
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ وَقَالَ فِيهِ مَنْ تَعَلَّمَ الْقُرْآنَ أَوْ عَلَّمَهُ.
| Grade: | Sahih (Darussalam) [, al Bukhari (5028)] Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 412, 413 |
| In-book reference | : Book 4, Hadith 14 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 156
It was narrated from Ibn 'Abbas That 'Umar bin al-Khattab delivered a speech- on one ocassion, Hushaim said:
addressed us. - He praised and glorified Allah, then he mentioned stoning and said: Do not be diverted away from it, for it is one of the hadd punishments of Allah. The Messenger of Allah ﷺ stoned [adulterers], and we stoned [them] after he was gone. Were it not that some may say that 'Umar added something to the Book of Allah, may He be glorified and exalted, that is not part of it, I would have written it in some place in the Mushaf. 'Umar bin al-Khattab testified - and on one occasion Hushaim said: and 'Abdur-Rahman bin 'Awf and so and so and so and so[also testified] that the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after he was gone. But there will come people after you who do not believe in stoning, or in the Dajjal, or intercession, or the torment of the grave, or that people will be brought out of Hell after they have been burned in it.
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً خَطَبَنَا فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ فَذَكَرَ الرَّجْمَ فَقَالَ لَا تُخْدَعُنَّ عَنْهُ فَإِنَّهُ حَدٌّ مِنْ حُدُودِ اللَّهِ تَعَالَى أَلَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ لَكَتَبْتُهُ فِي نَاحِيَةٍ مِنْ الْمُصْحَفِ شَهِدَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَفُلَانٌ وَفُلَانٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا مِنْ بَعْدِهِ أَلَا وَإِنَّهُ سَيَكُونُ مِنْ بَعْدِكُمْ قَوْمٌ يُكَذِّبُونَ بِالرَّجْمِ وَبِالدَّجَّالِ وَبِالشَّفَاعَةِ وَبِعَذَابِ الْقَبْرِ وَبِقَوْمٍ يُخْرَجُونَ مِنْ النَّارِ بَعْدَمَا امْتَحَشُوا.
| Grade: | Da'if because of the weakness of Ali bin Zaid bin Jud'an (Darussalam) |
| Reference | : Musnad Ahmad 156 |
| In-book reference | : Book 2, Hadith 73 |
Jami` at-Tirmidhi 114
Ali narrated:
"I asked the Prophet about Al-Madhi. He said: "For Al-Madhi is Wudu, and for AI-Mani is Ghusl."
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ الْبَلْخِيُّ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، ح قَالَ وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْمَذْىِ فَقَالَ " مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ " . قَالَ وَفِي الْبَابِ عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ وَأُبَىِّ بْنِ كَعْبٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ " مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ " . وَهُوَ قَوْلُ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 114 |
| In-book reference | : Book 1, Hadith 114 |
| English translation | : Vol. 1, Book 1, Hadith 114 |
Jami` at-Tirmidhi 3839
Narrated Abu Hurairah:
"I came to the Prophet (SAW) with some dates and said: 'O Messenger of Allah, supplicate to Allah to bless them.' So he took them and supplicated for me for blessing in them, and then said to me: 'Take them and put them in this bag of yours - or this bag - and whenever you intend to take any from it, then put your hand in it and take it, and do not scatter them all about.' So I carried such and such Wasq of those dates in the cause of Allah. We used to eat from it, and give others to eat, and it (the bag) would not part from my waist until the day 'Uthman was killed, for they had run out."
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا الْمُهَاجِرُ، عَنْ أَبِي الْعَالِيَةِ الرِّيَاحِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِتَمَرَاتٍ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ فِيهِنَّ بِالْبَرَكَةِ . فَضَمَّهُنَّ ثُمَّ دَعَا لِي فِيهِنَّ بِالْبَرَكَةِ فَقَالَ لِي
" خُذْهُنَّ وَاجْعَلْهُنَّ فِي مِزْوَدِكَ هَذَا أَوْ فِي هَذَا الْمِزْوَدِ كُلَّمَا أَرَدْتَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا فَأَدْخِلْ فِيهِ يَدَكَ فَخُذْهُ وَلاَ تَنْثُرْهُ نَثْرًا " . فَقَدْ حَمَلْتُ مِنْ ذَلِكَ التَّمْرِ كَذَا وَكَذَا مِنْ وَسْقٍ فِي سَبِيلِ اللَّهِ فَكُنَّا نَأْكُلُ مِنْهُ وَنُطْعِمُ وَكَانَ لاَ يُفَارِقُ حَقْوِي حَتَّى كَانَ يَوْمُ قَتْلِ عُثْمَانَ فَإِنَّهُ انْقَطَعَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3839 |
| In-book reference | : Book 49, Hadith 239 |
| English translation | : Vol. 1, Book 46, Hadith 3839 |
Jami` at-Tirmidhi 3245
Narrated Abu Hurairah:
"In the market of Al-Madinah, a Jew said 'No! By the One who chose Musa above all humans.'" He said: "A man from the Ansar raised his hand and struck him in his face. He said 'You say this while Allah's Prophet (SAW) is among us?' So the Messenger of Allah (SAW) said 'And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will blown another time and behold, they will be standing, looking on (39:68). So I shall be the first to raise his head and there will be Musa holding on to one of the supports of the Throne. So I will not know if he raised his head before me, or if he was one of those whom Allah made the exception for. And whoever says: 'I am better than Yunus bin Matta, then he has indeed lied.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ يَهُودِيٌّ بِسُوقِ الْمَدِينَةِ لاَ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ . قَالَ فَرَفَعَ رَجُلٌ مِنَ الأَنْصَارِ يَدَهُ فَصَكَّ بِهَا وَجْهَهُ قَالَ تَقُولُ هَذَا وَفِينَا نَبِيُّ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ( ونُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ) فَأَكُونُ أَوَّلَ مَنْ رَفَعَ رَأْسَهُ فَإِذَا مُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ فَلاَ أَدْرِي أَرَفَعَ رَأْسَهُ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ وَمَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3245 |
| In-book reference | : Book 47, Hadith 297 |
| English translation | : Vol. 5, Book 44, Hadith 3245 |
Sahih Muslim 1610 c
Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:
How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (may peace be upon him)? He said: I heard Allah's Messenger (may peace be upon him) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ أَرْوَى بِنْتَ أُوَيْسٍ، ادَّعَتْ عَلَى سَعِيدِ بْنِ زَيْدٍ أَنَّهُ أَخَذَ شَيْئًا مِنْ أَرْضِهَا فَخَاصَمَتْهُ إِلَى مَرْوَانَ بْنِ الْحَكَمِ . فَقَالَ سَعِيدٌ أَنَا كُنْتُ آخُذُ مِنْ أَرْضِهَا شَيْئًا بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا طُوِّقَهُ إِلَى سَبْعِ أَرَضِينَ " . فَقَالَ لَهُ مَرْوَانُ لاَ أَسْأَلُكَ بَيِّنَةً بَعْدَ هَذَا . فَقَالَ اللَّهُمَّ إِنْ كَانَتْ كَاذِبَةً فَعَمِّ بَصَرَهَا وَاقْتُلْهَا فِي أَرْضِهَا . قَالَ فَمَا مَاتَتْ حَتَّى ذَهَبَ بَصَرُهَا ثُمَّ بَيْنَا هِيَ تَمْشِي فِي أَرْضِهَا إِذْ وَقَعَتْ فِي حُفْرَةٍ فَمَاتَتْ .
| Reference | : Sahih Muslim 1610c |
| In-book reference | : Book 22, Hadith 173 |
| USC-MSA web (English) reference | : Book 10, Hadith 3922 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 487
Umar bin Al-Khattab [may Allah be pleased with him] said:
"No one should sell in our markets except one who has understanding in the religion."
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ يَبِعْ فِي سُوقِنَا إِلاَّ مَنْ قَدْ تَفَقَّهَ فِي الدِّينِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . عَبَّاسٌ هُوَ ابْنُ عَبْدِ الْعَظِيمِ . قَالَ أَبُو عِيسَى وَالْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ ابْنُ يَعْقُوبَ وَهُوَ مَوْلَى الْحُرَقَةِ وَالْعَلاَءُ هُوَ مِنَ التَّابِعِينَ سَمِعَ مِنْ أَنَسِ بْنِ مَالِكٍ وَغَيْرِهِ . وَعَبْدُ الرَّحْمَنِ بْنُ يَعْقُوبَ وَالِدُ الْعَلاَءِ هُوَ أَيْضًا مِنَ التَّابِعِينَ سَمِعَ مِنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَابْنِ عُمَرَ . وَيَعْقُوبُ جَدُّ الْعَلاَءِ هُوَ مِنْ كِبَارِ التَّابِعِينَ أَيْضًا قَدْ أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ وَرَوَى عَنْهُ . أبواب الجمعة عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 487 |
| In-book reference | : Book 3, Hadith 35 |
| English translation | : Vol. 1, Book 3, Hadith 487 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2562
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"The least of the people of Paradise in position is the one with eighty thousand servants and seventy-two wives. He shall have a tent of pearl, peridot, and corundum set up for him,(the size of which is) like that which is between Al-Jabiyyah and Sana'a."And with this chain, it is narrated from the Prophet (s.a.w) that he said: "Whoever of the people of (destined to enter) Paradise dies, young or old, they shall be brought back in Paradise thirty years old, they will not increase in that ever, and likewise the people of the Fire."
And with this chain, it is narrated from the Prophet (s.a.w) that he said: "There are upon them crowns, the least of its pearls would illuminate what is between the East and the West."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا رِشْدِينُ بْنُ سَعْدٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلاَثِينَ فِي الْجَنَّةِ لاَ يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ " . وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ عَلَيْهِمُ التِّيجَانَ إِنَّ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2562 |
| In-book reference | : Book 38, Hadith 40 |
| English translation | : Vol. 4, Book 12, Hadith 2562 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2846 d
Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:
The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ
وَالْمُتَجَبِّرِينَ . وَقَالَتِ الْجَنَّةُ فَمَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ قَالَ
اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي . وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابِي
أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي . وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى
يَضَعَ اللَّهُ تَبَارَكَ وَتَعَالَى رِجْلَهُ تَقُولُ قَطْ قَطْ قَطْ . فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ
وَلاَ يَظْلِمُ اللَّهُ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ يُنْشِئُ لَهَا خَلْقًا " .
| Reference | : Sahih Muslim 2846d |
| In-book reference | : Book 53, Hadith 44 |
| USC-MSA web (English) reference | : Book 40, Hadith 6821 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2753
Narrated Abu Huraira:
When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Apostle got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Apostle! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ } قَالَ " يَا مَعْشَرَ قُرَيْشٍ ـ أَوْ كَلِمَةً نَحْوَهَا ـ اشْتَرُوا أَنْفُسَكُمْ، لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا، يَا بَنِي عَبْدِ مَنَافٍ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا، يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا، وَيَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا، وَيَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ مِنْ مَالِي لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ". تَابَعَهُ أَصْبَغُ عَنِ ابْنِ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ.
| Reference | : Sahih al-Bukhari 2753 |
| In-book reference | : Book 55, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 16 |
| (deprecated numbering scheme) |
Sahih Muslim 18 a
It is reported on the authority of Qatada that one among the delegates of the 'Abdul-Qais tribe narrated this tradition to him. Sa'id said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Sa'id Khudri who narrated this tradition:
That people from the- tribe of 'Abdul-Qais came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, we belong to the tribe of Rabi'a and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah (may peace be upon him) said: I enjoin upon you four (things) and forbid you to do four (things): worship Allah and associate none with Him, establish prayer, pay Zakat, and observe the fast of Ramadan, and pay the fifth part out of the booty. And I prohibit you from four (things): dry gourds, green-coloured jars, hollowed stumps of palm-trees, and receptacles. They (the members of the delegation) said: Do you know what al-naqir is? He replied: Yes, it is a stump which you hollow out and in which you throw small dates. Sa'id said: He (the Holy Prophet) used the word tamar (dates). (The Holy Prophet then added): Then you sprinkle water over it and when its ebullition subsides, you drink it (and you are so intoxicated) that one amongst you, or one amongst them (the other members of your tribe, who were not present there) strikes his cousin with the sword. He (the narrator) said: There was a man amongst us who had sustained injury on this very account due to (intoxication), and he told that he tried to conceal it out of shame from the Messenger of Allah (may peace be upon him). I, however, inquired from the Messenger of Allah (it we discard those utensils which you have forbidden us to use), then what type of vessels should be used for drink? He (the Holy Prophet) replied: In the waterskin the mouths of which are tied (with a string). They (again) said: Prophet of Allah, our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah (may peace be upon him) said: (Drink in water-skins) even if these arenibbled by rats. And then (addressing) al-Ashajj of 'Abdul-Qais he said: Verily, you possess two such qualities which Allah loves: insight and deliberateness.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا مَنْ، لَقِيَ الْوَفْدَ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ عَبْدِ الْقَيْسِ . قَالَ سَعِيدٌ وَذَكَرَ قَتَادَةُ أَبَا نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ فِي حَدِيثِهِ هَذَا . أَنَّ أُنَاسًا مِنْ عَبْدِ الْقَيْسِ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ إِنَّا حَىٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلاَ نَقْدِرُ عَلَيْكَ إِلاَّ فِي أَشْهُرِ الْحُرُمِ فَمُرْنَا بِأَمْرٍ نَأْمُرُ بِهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ إِذَا نَحْنُ أَخَذْنَا بِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ اعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَأَقِيمُوا الصَّلاَةَ وَآتُوا الزَّكَاةَ وَصُومُوا رَمَضَانَ وَأَعْطُوا الْخُمُسَ مِنَ الْغَنَائِمِ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ " . قَالُوا يَا نَبِيَّ اللَّهِ مَا عِلْمُكَ بِالنَّقِيرِ قَالَ " بَلَى جِذْعٌ تَنْقُرُونَهُ فَتَقْذِفُونَ فِيهِ مِنَ الْقُطَيْعَاءِ - قَالَ سَعِيدٌ أَوْ قَالَ مِنَ التَّمْرِ - ثُمَّ تَصُبُّونَ فِيهِ مِنَ الْمَاءِ حَتَّى إِذَا سَكَنَ غَلَيَانُهُ شَرِبْتُمُوهُ حَتَّى إِنَّ أَحَدَكُمْ - أَوْ إِنَّ أَحَدَهُمْ - لَيَضْرِبُ ابْنَ عَمِّهِ بِالسَّيْفِ " . قَالَ وَفِي الْقَوْمِ رَجُلٌ أَصَابَتْهُ جِرَاحَةٌ كَذَلِكَ . قَالَ وَكُنْتُ أَخْبَأُهَا حَيَاءً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ فَفِيمَ نَشْرَبُ يَا رَسُولَ اللَّهِ قَالَ " فِي أَسْقِيَةِ الأَدَمِ الَّتِي يُلاَثُ عَلَى أَفْوَاهِهَا " . قَالُوا يَا رَسُولَ اللَّهِ إِنَّ أَرْضَنَا كَثِيرَةُ الْجِرْذَانِ وَلاَ تَبْقَى بِهَا أَسْقِيَةُ الأَدَمِ . فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " وَإِنْ أَكَلَتْهَا الْجِرْذَانُ وَإِنْ أَكَلَتْهَا الْجِرْذَانُ وَإِنْ أَكَلَتْهَا الْجِرْذَانُ " . قَالَ وَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم لأَشَجِّ عَبْدِ الْقَيْسِ " إِنَّ فِيكَ لَخَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمُ وَالأَنَاةُ " .
| Reference | : Sahih Muslim 18a |
| In-book reference | : Book 1, Hadith 26 |
| USC-MSA web (English) reference | : Book 1, Hadith 25 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5573
He reported God's messenger as saying, "When the day of resurrection comes mankind will be in confusion and will go to Adam and say, `Intercede with your Lord,' and he will reply, `I am not capable, but go to Abraham, for he is the friend of the Compassionate One.' They will go to Abraham and he will say, `I am not capable, but go to Moses, for he is God's interlocutor.' They will then go to Moses and he will say, `I am not capable, but go to Jesus, for he is God's spirit and word.' They will then go to Jesus and he will say, `I am not capable, but go to Muhammad.' Then they will come to me and, saying I am capable, I shall ask permission to enter my Lord's presence. When this is granted He will teach me certain utterances of praise which I do not know at present, and I shall use them and fall down prostrating myself. Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, and if you make intercession it will be accepted." I shall then say, `0 my Lord, my people, my people,' and shall be told to go away and bring forth from hell those in whose hearts there is as much faith as a grain of barley. I shall go and do so, after which I shall return and use those utterances of praise, then fall down prostrating myself Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, and if you make intercession it will be accepted.' I shall then say, `0 my Lord, my people, my people,' and shall be told to go away and bring forth from hell those in whose hearts there is as much faith as a mote or a grain of mustard-seed. I shall go and do so, after which I shall return and use those utterances of praise, then fall down prostrating myself. Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, and if you make intercession it will be accepted.' I shall then say, `0 my Lord, my people, my people, and shall be told to go away and bring forth from hell those in whose hearts there is as much faith as the smallest smallest, smallest grain of mustard-seed. I shall go and do so, after which I shall return a fourth time and use those utterances of praise then fall down prostrating myself. Then will be said, `Raise your head, Muhammad. If you speak you will be listened to, if you make a request it will be granted, arid if you make intercession it will be accepted.' I shall then ...
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ فِي بَعْضٍ فَيَأْتُونَ آدم فَيَقُولُونَ: اشفع لنا إِلَى رَبِّكَ فَيَقُولُ: لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ فَإِنَّهُ خَلِيلُ الرَّحْمَنِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى فَإِنَّهُ كَلِيمُ الله فَيَأْتُونَ مُوسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى فَإِنَّهُ رُوحُ اللَّهِ وَكَلِمَتُهُ فَيَأْتُونَ عِيسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ فَيَأْتُونِّي فَأَقُولُ أَنَا لَهَا فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي وَيُلْهِمُنِي مَحَامِدَ أَحْمَدُهُ بِهَا لَا تَحْضُرُنِي الْآنَ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ وَأَخِرُّ لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تشفع فَأَقُول يارب أُمَّتِي أُمَّتِي فَيُقَالُ انْطَلِقْ فَأَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالَ شَعِيرَةٍ مِنْ إِيمَانٍ فَأَنْطَلِقُ فأفعل ثمَّ أَعُود فأحمده بِتِلْكَ المحامدوأخر لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يارب أُمَّتِي أُمَّتِي فَيُقَالُ انْطَلِقْ فَأَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ أَوْ خَرْدَلَةٍ مِنْ إِيمَانٍ فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ فَأَحْمَدُهُ بِتِلْكَ المحامدوأخر لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يارب أُمَّتِي أُمَّتِي فَيُقَالُ انْطَلِقْ فَأَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ أَدْنَى أَدْنَى أَدْنَى مِثْقَالِ حَبَّةِ من خَرْدَلَةٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنَ النَّارِ فَأَنْطَلِقُ فأفعل ثمَّ أَعُود الرَّابِعَة فأحمده بِتِلْكَ المحامدوأخر لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يارب ائْذَنْ لِي فِيمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ قَالَ لَيْسَ ذَلِكَ لَكَ وَلَكِنْ وَعِزَّتِي وَجَلَالِي وَكِبْرِيَائِي وَعَظَمَتِي لَأُخْرِجَنَّ مِنْهَا مَنْ قَالَ لَا إِلَه إِلَّا الله ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5573 |
| In-book reference | : Book 28, Hadith 49 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 8
Al-Hasan ibn 'Ali (may Allah be well pleased with him and his father) said:
“My maternal aunt Hind asked the son of Abu Hala, who was a describer of the finery of Allah’s Messenger (Allah bless him and give him peace), to describe something of it that would be of interest to me, so he said:
Allah’s Messenger (Allah bless him and give him peace) was an honored dignitary, whose face shone with the radiance of the moon on the night of the full moon. He was taller than medium-sized, and shorter than the slender giant. His head was grand and impressive, with loosely curled hair. If his forelock became divided, he would part it. Otherwise his hair would not cross over his earlobes, and he would let it grow plentiful and long. He was bright of color, broad of forehead, endowed with arched eyebrows, perfect without being conjoined, with a vein between them that anger would cause to pulsate. The bridge of his nose was curved. He had a light that would rise over him, and someone who did not reflect on him would consider him haughty. He was thickly bearded, endowed with smooth cheeks, a wide mouth, cleft teeth, and a delicate strip of hair from the top of the chest to the navel. It was as if his neck were the neck of a statue shaped in pure silver. He was well proportioned in physique, firmly cohesive, with the stomach and the breast in even balance. He was wide-chested, broad-shouldered, endowed with stout limbs and very shiny bare skin. Between the top of the chest and the navel by a strip of hair like a line of writing, while his breasts and stomach were bare apart from that. He had hair on his arms and shoulders and the upper parts of his chest. His forearms were long. He had a sensitive touch of the hand. The palms of his hands and the soles of his feet were thickset. His extremities were well formed [sa’il (or he may have said sha’il)]. The hollows of his soles were very deep-set. His feet were so smooth that water bounced off them. When he left a place, he would go away striding decisively. He would tread inclining forward and walk comfortably. His gait was brisk. When he walked, it was as if he were descending a declivity, and when he looked around, he looked around altogether. He lowered his eyesight, and he spent more time looking at the ground than he did looking at the sky. The majority of his looking was observation. He would urge his Companions to proceed ahead of him, and he would be the first to greet anyone he encountered with the salutation ...
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، إِمْلاءً عَلَيْنَا مِنْ كِتَابِهِ، قَالَ: أَخْبَرَنِي رَجُلٌ مِنْ بَنِي تَمِيمٍ، مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، يُكَنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ: سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ، وَكَانَ وَصَّافًا، عَنْ حِلْيَةِ رَسُولِ اللهِ صلى الله عليه وسلم، وَأَنَا أَشْتَهِي أَنْ يَصِفَ لِي مِنْهَا شَيْئًا أَتَعَلَّقُ بِهِ، فَقَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم فَخْمًا مُفَخَّمًا، يَتَلأْلأُ وَجْهُهُ، تَلأْلُؤَ الْقَمَرِ لَيْلَةَ الْبَدْرِ، أَطْوَلُ مِنَ الْمَرْبُوعِ، وَأَقْصَرُ مِنَ الْمُشَذَّبِ، عَظِيمُ الْهَامَةِ، رَجِلُ الشَّعْرِ، إِنِ انْفَرَقَتْ عَقِيقَتُهُ فَرَّقَهَا، وَإِلا فَلا يُجَاوِزُ شَعَرُهُ شَحْمَةَ أُذُنَيْهِ، إِذَا هُوَ وَفَّرَهُ، أَزْهَرُ اللَّوْنِ، وَاسِعُ الْجَبِينِ، أَزَجُّ الْحَوَاجِبِ، سَوَابِغَ فِي غَيْرِ قَرَنٍ، بَيْنَهُمَا عِرْقٌ، يُدِرُّهُ الْغَضَبُ، أَقْنَى الْعِرْنَيْنِ، لَهُ نُورٌ يَعْلُوهُ، يَحْسَبُهُ مَنْ لَمْ يَتَأَمَّلْهُ أَشَمَّ، كَثُّ اللِّحْيَةِ، سَهْلُ الْخدَّيْنِ، ضَلِيعُ الْفَمِ، مُفْلَجُ الأَسْنَانِ، دَقِيقُ الْمَسْرُبَةِ، كَأَنَّ عُنُقَهُ جِيدُ دُمْيَةٍ، فِي صَفَاءِ الْفِضَّةِ، مُعْتَدِلُ الْخَلْقِ، بَادِنٌ مُتَمَاسِكٌ، سَوَاءُ الْبَطْنِ وَالصَّدْرِ، عَرِيضُ الصَّدْرِ، بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ، ضَخْمُ الْكَرَادِيسِ، أَنْوَرُ الْمُتَجَرَّدِ، مَوْصُولُ مَا بَيْنَ اللَّبَّةِ وَالسُّرَّةِ بِشَعَرٍ يَجْرِي كَالْخَطِّ، عَارِي الثَّدْيَيْنِ وَالْبَطْنِ مِمَّا سِوَى ذَلِكَ، أَشْعَرُ الذِّرَاعَيْنِ، وَالْمَنْكِبَيْنِ، وَأَعَالِي الصَّدْرِ، طَوِيلُ الزَّنْدَيْنِ، رَحْبُ الرَّاحَةِ، شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ، سَائِلُ الأَطْرَافِ أَوْ قَالَ: شَائِلُ الأَطْرَافِ خَمْصَانُ الأَخْمَصَيْنِ، مَسِيحُ الْقَدَمَيْنِ، يَنْبُو عَنْهُمَا الْمَاءُ، إِذَا زَالَ، زَالَ قَلِعًا، يَخْطُو تَكَفِّيًا، وَيَمْشِي هَوْنًا، ذَرِيعُ الْمِشْيَةِ، إِذَا مَشَى كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ، وَإِذَا الْتَفَتَ الْتَفَتَ جَمِيعًا، خَافِضُ الطَّرْفِ، نَظَرُهُ إِلَى الأَرْضِ، أَطْوَلُ مِنْ نَظَرِهِ إِلَى السَّمَاءِ، جُلُّ نَظَرِهِ الْمُلاحَظَةُ، يَسُوقُ أَصْحَابَهُ، وَيَبْدَأُ مَنْ لَقِيَ بِالسَّلامِ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 987
Abu Huraira reported God’s Messenger as saying, “An ‘ifrit of the jinn escaped yesterday to interrupt my prayer, but God gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you might all look at him; but I remembered the supplication of my brother Solomon, ‘My Lord, give me such a kingdom as will not be fitting for anyone after me’ (Al-Qur’an; 38:35) so I made him clear out.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ الْبَارِحَةَ لِيَقْطَعَ عَلَيَّ صَلَاتِي فَأَمْكَنَنِي اللَّهُ مِنْهُ فَأَخَذْتُهُ فَأَرَدْتُ أَنْ أَرْبِطَهُ عَلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تَنْظُرُوا إِلَيْهِ كُلُّكُمْ فَذَكَرْتُ دَعْوَةَ أَخِي سُلَيْمَانَ: (رَبِّ هَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي) فَرَدَدْتُهُ خَاسِئًا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 987 |
| In-book reference | : Book 4, Hadith 408 |
Mishkat al-Masabih 4396
Buraida reported the Prophet as saying to a man who was wearing a signet-ring of yellow copper, “How is it that I notice the odour of idols in you ?” So he threw it away and came wearing an iron signet- ring, and when he said, “How is it that I see you wearing the adornment of the inhabitants of hell ?” he threw it away and asked God’s messenger what material he should use. He replied, “Silver, but do not let it weigh as much as a mithqal.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it. Muhyi as-Sunna said there is a sound tradition on the authority of Sahl b. Sa'd about the dower that the Prophet said to a man, “Seek something, even though it should be an iron signet-ring.”
وَعَنْ بُرَيْدَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ عَلَيْهِ خَاتَمٌ مِنْ شَبَهٍ: «مَا لِي أَجِدُ مِنْكَ رِيحَ الْأَصْنَامِ؟» فَطَرَحَهُ ثُمَّ جَاءَ وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ: «مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ؟» فَطَرَحَهُ فَقَالَ: يَا رَسُولَ اللَّهِ مِنْ أَيِّ شَيْءٍ أَتَّخِذُهُ؟ قَالَ: «مِنْ وَرِقٍ وَلَا تُتِمَّهُ مِثْقَالا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4396 |
| In-book reference | : Book 22, Hadith 86 |
Mishkat al-Masabih 4102
Abdallah b. Mughaffal reported the Prophet as saying, "Were dogs not a species of creature I should command that they all be killed; but kill every pure black one."
Abu Dawud and Darimi transmitted it. Tirmidhi and Nasa'i added, "No family attaches itself to a dog without a qirat of their good deeds being deducted daily, except in the case of a hunting dog, a farm dog, or a sheepdog.”
عَن عبد الله بنِ مُغفَّلٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا كُلِّهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَزَادَ التِّرْمِذِيُّ وَالنَّسَائِيُّ: «وَمَا مِنْ أَهْلِ بَيْتٍ يَرْتَبِطُونَ كَلْبًا إِلَّا نَقَصَ مِنْ عَمَلِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ إِلَّا كَلْبَ صَيْدٍ أَوْ كَلْبَ حَرْثٍ أَوْ كَلْبَ غنم»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4102 |
| In-book reference | : Book 20, Hadith 38 |
Mishkat al-Masabih 4568
‘Uthman b. ‘Abdallah b. Mauhib said:
My people sent me to Umm Salama with a bowl of water. Whenever anyone was smitten by the evil eye or anything else he sent her a basin, and she took out some hairs of God’s messenger which she kept in a little silver bell.* She moved it about for him in the water and he drank some of it. I looked into the little bell and saw some red hairs.
Bukhari transmitted it.
* Mirqat, iv, 515, says that although the word means a bell, it may here be used of a small box in the shape of a bell. This is the kind of bell that would be used on a tambourine.
وَعَن عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ قَالَ: أَرْسَلَنِي أَهْلِي إِلَى أُمِّ سَلَمَةَ بِقَدَحٍ مِنْ مَاءٍ وَكَانَ إِذَا أَصَابَ الْإِنْسَانَ عَيْنٌ أَوْ شَيْءٌ بَعَثَ إِلَيْهَا مِخْضَبَهُ فَأَخْرَجَتْ مِنْ شَعْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ تُمْسِكُهُ فِي جُلْجُلٍ مِنْ فِضَّةٍ فَخَضْخَضَتْهُ لَهُ فَشَرِبَ مِنْهُ قَالَ: فَاطَّلَعْتُ فِي الْجُلْجُلِ فَرَأَيْت شَعرَات حَمْرَاء. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4568 |
| In-book reference | : Book 23, Hadith 53 |
Al-Adab Al-Mufrad 451
Dawud ibn Qays said, "I saw that the rooms were made from the stumps
of palm trees covered on the outside with smoothed hair. I think that the
width of the house from the door of the room to the door of the house was
about six or seven spans. The width of the room inside was ten spans. I
think that the ceiling was between seven and eight, or there about. I stopped
at the door of 'A'isha, which was facing the west."
وَبِالسَّنَدِ عَنْ عَبْدِ اللهِ، قَالَ: أَخْبَرَنَا دَاوُدُ بْنُ قَيْسٍ قَالَ: رَأَيْتُ الْحُجُرَاتِ مِنْ جَرِيدِ النَّخْلِ مَغْشِيًّا مِنْ خَارِجٍ بِمُسُوحِ الشَّعْرِ، وَأَظُنُّ عَرْضَ الْبَيْتِ مِنْ بَابِ الْحُجْرَةِ إِلَى بَابِ الْبَيْتِ نَحْوًا مِنْ سِتِّ أَوْ سَبْعِ أَذْرُعٍ، وَأَحْزِرُ الْبَيْتَ الدَّاخِلَ عَشْرَ أَذْرُعٍ، وَأَظُنُّ سُمْكَهُ بَيْنَ الثَّمَانِ وَالسَّبْعِ نَحْوَ ذَلِكَ، وَوَقَفْتُ عِنْدَ بَابِ عَائِشَةَ فَإِذَا هُوَ مُسْتَقْبِلٌ الْمَغْرِبَ.
| Reference | : Al-Adab Al-Mufrad 451 |
| In-book reference | : Book 25, Hadith 10 |
| English translation | : Book 25, Hadith 451 |
Hisn al-Muslim 130
Allāhu Akbar,
Allāhu a`azzu min khalqihi jamī`a,
Allāhu a`azzu mimmā akhāfu wa aḥdhar,
a`ūdhu billāhi ‘l-ladhī lā ilāha illā hū,
almumsikis-samāwātis-sab`i
an yaqa`na `ala ‘l-arḍi illā bi idhnih,
min sharri `abdika [name of the person],
wa junūdihi wa atbā`ihi wa ashyā`ih,
mina ‘l-jinni wa ‘l-ins,
Allāhumma kun lī jāran min sharrihim,
jalla thanā'uk,
wa `azza jāruk,
wa tabāraka-smuk,
wa lā ilāha ghayruk.
Allah is the Most Great,
Mightier than all His creation.
He is Mightier than what I fear and dread.
I seek refuge in Allah, Who there is none worthy of worship but Him.
He is the One Who holds the seven heavens from falling upon the earth except by His command.
[I seek refuge in You Allah] from the evil of Your slave [name of the person],
and his helpers, his followers, and his supporters from among the jinn and mankind.
O Allah, be my support against their evil.
Glorious are Your praises
and mighty is Your patronage.
Blessed is Your Name,
there is no true God but You.
(Recite three times in Arabic.)
Reference:
Al-Bukhari, 5/172.
الله أكبر،
الله أعز من خلقه جميعاً ،
الله أعز مما أخاف وأحذر ،
أعوذ بالله الذي لا إله إلا هو ،
الممسك السموات السبع
أن يقعن على الأرض إلا بإذنه ،
من شر عبدك فلان ،
وجنوده وأتباعه وأشياعه ،
من الجن والأنس ،
اللهم كن لي جاراً من شرهم ،
جل ثناؤك وعز جارك ،
وتبارك اسمك ،
ولا إله غيرك
(ثلاث مرات)
| Reference | : Hisn al-Muslim 130 |
Mishkat al-Masabih 262
Ibn ‘Abbas reported God’s messenger as saying, “Some among
my people will become learned in religion, will recite the Qur’an, and
say that they will go to princes and get some of their worldly goods,
but withdraw from them with their religion. That cannot be; for, as
what is gathered from tragacanth trees consists only of thorns, so what
is gathered from drawing near to them consists only of . . . ” Muhammad
b. as-Sabbah said that he obviously meant “sins." Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ:
" إِنَّ أُنَاسًا مِنْ أُمَّتِي سَيَتَفَقَّهُونَ فِي الدِّينِ ويقرءون الْقُرْآن يَقُولُونَ نَأْتِي الْأُمَرَاءَ فَنُصِيبُ مِنْ دُنْيَاهُمْ وَنَعْتَزِلُهُمْ بِدِينِنَا وَلَا يَكُونُ ذَلِكَ كَمَا لَا يُجْتَنَى مِنَ الْقَتَادِ إِلَّا الشَّوْكُ كَذَلِكَ لَا يُجْتَنَى مِنْ قُرْبِهِمْ إِلَّا - قَالَ مُحَمَّدُ بْنُ الصَّبَّاحِ: كَأَنَّهُ يَعْنِي - الْخَطَايَا ". رَوَاهُ ابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 262 |
| In-book reference | : Book 2, Hadith 59 |
Mishkat al-Masabih 3694
Al-Harith al-Ash‘ari reported God's Messenger as saying, “I command you five things:
to maintain the community, to listen, to obey, to emigrate, and to fight in God's path. He who secedes from the community as much as a span has cast off the tie of Islam from his neck unless he returns, and he who summons to what the pre-Islamic people believed belongs to the assemblies of jahannam even if he fasts, prays, and asserts that he is a Muslim.”
Ahmad and Tirmidhi transmitted it.
عَن الحارِثِ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" آمُرُكُمْ بِخَمْسٍ: بِالْجَمَاعَةِ وَالسَّمْعِ وَالطَّاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِي سَبِيلِ اللَّهِ وَإِنَّهُ مَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ إِلَّا أَنْ يُرَاجِعَ وَمَنْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ فَهُوَ مِنْ جُثَى جَهَنَّمَ وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3694 |
| In-book reference | : Book 18, Hadith 34 |
Sunan Ibn Majah 1814
Mu'adh bin Jabal narrated that:
the Messenger of Allah sent him to Yemen and said to him: “Take grains from grains, sheep from sheep, camels from camels and cows from cows”
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثَهُ إِلَى الْيَمَنِ وَقَالَ لَهُ
" خُذِ الْحَبَّ مِنَ الْحَبِّ وَالشَّاةَ مِنَ الْغَنَمِ وَالْبَعِيرَ مِنَ الإِبِلِ وَالْبَقَرَةَ مِنَ الْبَقَرِ " .
| Reference | : Sunan Ibn Majah 1814 |
| In-book reference | : Book 8, Hadith 32 |
| English translation | : Vol. 3, Book 8, Hadith 1814 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 794
It was narrated from Zadhan that ‘Ali (رضي الله عنه) said:
I heard the Prophet (ﷺ) say: “Whoever leaves a space the size of a hair on his side when doing ghusl for janabah and does not make water reach it, Allah will punish him with such and such of fire.` `Ali (رضي الله عنه) said: From that time I disliked my head (i.e., hair).
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ زَاذَانَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَسَدِهِ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا الْمَاءُ فُعِلَ بِهِ كَذَا وَكَذَا مِنْ النَّارِ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 794 |
| In-book reference | : Book 5, Hadith 226 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4634
Narrated Abu Wail:
`Abdullah (bin Mas`ud) said, "None has more sense of ghaira than Allah therefore - He prohibits shameful sins (illegal sexual intercourse, etc.) whether committed openly or secretly. And none loves to be praised more than Allah does, and for this reason He praises Himself." I asked Abu Wali, "Did you hear it from `Abdullah?" He said, "Yes," I said, "Did `Abdullah ascribe it to Allah's Apostle?" He said, "Yes."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ
" لاَ أَحَدَ أَغْيَرُ مِنَ اللَّهِ، وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلاَ شَىْءَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ، لِذَلِكَ مَدَحَ نَفْسَهُ ". قُلْتُ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ قَالَ نَعَمْ. قُلْتُ وَرَفَعَهُ قَالَ نَعَمْ.
| Reference | : Sahih al-Bukhari 4634 |
| In-book reference | : Book 65, Hadith 156 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 158 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "The people of Madina should enter ihram at Dhu'l-Hulayfa, the people of Syria should do so at al-Juhfa, and the people of Najd should do so at Qarn."
Abdullah ibn Umar added, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The people of Yemen should enter ihram at Yalamlam.' "
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ " . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " .
| USC-MSA web (English) reference | : Book 20, Hadith 22 |
| Arabic reference | : Book 20, Hadith 731 |
Sunan an-Nasa'i 2503
It was narrated from Ibn 'Umar that:
the Messenger of Allah enjoined Zakatul-Fitr at the end of Ramadan upon the people; a Sa' of dates or a Sa' of barley, upon everyone, free or slave, male or female, of the Muslims.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2503 |
| In-book reference | : Book 23, Hadith 69 |
| English translation | : Vol. 3, Book 23, Hadith 2505 |
Sunan an-Nasa'i 2060
It was narrated from Abu Hurairah that the Messenger of Allah used to say:
"Allahumma inni a udhu bika min adhabil-qabri wa a 'udhu bika min 'adhabin-nar, wa a 'udhu bika min fitnatil-mahya wal-mamat, wa audhu bika min fitnatil-masihid-dajjal (O Allah, I seek refuge with you from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trial of the Dajjal)."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2060 |
| In-book reference | : Book 21, Hadith 243 |
| English translation | : Vol. 3, Book 21, Hadith 2062 |
Sunan an-Nasa'i 4749
It was narrated from Al-Qasim bin Al-Mukhaimirah, from a man among the Companions of the Prophet, that the Prophet said:
"Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَتَلَ رَجُلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4749 |
| In-book reference | : Book 45, Hadith 44 |
| English translation | : Vol. 5, Book 45, Hadith 4753 |
Jami` at-Tirmidhi 3361
`Abdullah bin `Umar narrated that :
the Messenger of Allah said: “Al-Kauthar is a river in Paradise, whose banks are of gold, and it flows over pearls and corundum. Its dirt is purer than musk, and its water is sweeter than honey and whiter than milk.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْكَوْثَرُ نَهْرٌ فِي الْجَنَّةِ حَافَّتَاهُ مِنْ ذَهَبٍ وَمَجْرَاهُ عَلَى الدُّرِّ وَالْيَاقُوتِ تُرْبَتُهُ أَطْيَبُ مِنَ الْمِسْكِ وَمَاؤُهُ أَحْلَى مِنَ الْعَسَلِ وَأَبْيَضُ مِنَ الثَّلْجِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3361 |
| In-book reference | : Book 47, Hadith 413 |
| English translation | : Vol. 5, Book 44, Hadith 3361 |
Sunan an-Nasa'i 5506
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] used to say: "Allahumma inni a'udhu bika min 'adhabil-qabri, wa a'udhu bika min 'adhabin-nari, wa a'udhu bika min fitnatil-mahya wal-mamat wa a'udhu bika min sharril-masihid-dajjali (O Allah, I seek refuge with You from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trials of life and death, and I seek refuge with You from the evil of the Al-Masihid-Dajjal.)"
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَأَعُوذُ بِكَ مِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5506 |
| In-book reference | : Book 50, Hadith 79 |
| English translation | : Vol. 6, Book 50, Hadith 5508 |
Sunan Abi Dawud 247
Narrated Abdullah ibn Umar:
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory).
The Apostle of Allah (saws) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَتِ الصَّلاَةُ خَمْسِينَ وَالْغُسْلُ مِنَ الْجَنَابَةِ سَبْعَ مِرَارٍ وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ سَبْعَ مِرَارٍ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْأَلُ حَتَّى جُعِلَتِ الصَّلاَةُ خَمْسًا وَالْغُسْلُ مِنَ الْجَنَابَةِ مَرَّةً وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ مَرَّةً .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 247 |
| In-book reference | : Book 1, Hadith 247 |
| English translation | : Book 1, Hadith 247 |
Sahih Muslim 1182 a
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said:
The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of Allah (may peace be upon him) also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ " . قَالَ عَبْدُ اللَّهِ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " .
| Reference | : Sahih Muslim 1182a |
| In-book reference | : Book 15, Hadith 15 |
| USC-MSA web (English) reference | : Book 7, Hadith 2661 |
| (deprecated numbering scheme) |
Sahih Muslim 1445 i
'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (may peace be upon him) who said to her:
Don't observe veil from him for he is Mahram (one with whom marriage cannot be contracted) on account of fosterage as one is Mahram on account of consanguinity.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ عَمَّهَا مِنَ الرَّضَاعَةِ - يُسَمَّى أَفْلَحَ - اسْتَأْذَنَ عَلَيْهَا فَحَجَبَتْهُ فَأَخْبَرَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا
" لاَ تَحْتَجِبِي مِنْهُ فَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ " .
| Reference | : Sahih Muslim 1445i |
| In-book reference | : Book 17, Hadith 12 |
| USC-MSA web (English) reference | : Book 8, Hadith 3405 |
| (deprecated numbering scheme) |
Sahih Muslim 1509 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace benpon him) as saying:
He who emancipates a slave, Allah will set free from Hell every limb (of his body) for every limb of his (slave's) body, even his private parts.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ مُطَرِّفٍ أَبِي غَسَّانَ، الْمَدَنِيِّ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدِ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْ أَعْضَائِهِ مِنَ النَّارِ حَتَّى فَرْجَهُ بِفَرْجِهِ " .
| Reference | : Sahih Muslim 1509b |
| In-book reference | : Book 20, Hadith 26 |
| USC-MSA web (English) reference | : Book 9, Hadith 3603 |
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Jami` at-Tirmidhi 2206
Az-Zubair bin 'Adi said:
"We entered upon Anas bin Malik. We complained to him about what we were experiencing from Al-Hajjaj. So he said: 'There will not be a year, except that the one that is after it will be more evil than it, until you meet your Lord. I heard this from your Prophet(s.a.w)."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ قَالَ فَشَكَوْنَا إِلَيْهِ مَا نَلْقَى مِنَ الْحَجَّاجِ فَقَالَ
" مَا مِنْ عَامٍ إِلاَّ الَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ " . سَمِعْتُ هَذَا مِنْ نَبِيِّكُمْ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2206 |
| In-book reference | : Book 33, Hadith 49 |
| English translation | : Vol. 4, Book 7, Hadith 2206 |
Sahih Muslim 2049 g
Sa'id b. Zaid reported Allah's Messenger (may peace be upon him) as saying:
Truffles are 'Manna' and its juice is the medicine for the eyes.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شَبِيبٍ،
قَالَ سَمِعْتُهُ مِنْ، شَهْرِ بْنِ حَوْشَبٍ فَسَأَلْتُهُ فَقَالَ سَمِعْتُهُ مِنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ فَلَقِيتُ
عَبْدَ الْمَلِكِ فَحَدَّثَنِي عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ " .
| Reference | : Sahih Muslim 2049g |
| In-book reference | : Book 36, Hadith 222 |
| USC-MSA web (English) reference | : Book 23, Hadith 5089 |
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Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2845 b
Samura b. Jundub reported Allah's Messenger (may peace be upon him) as saying:
There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones.
حَدَّثَنِي عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَطَاءٍ - عَنْ سَعِيدٍ،
عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، أَنَّ النَّبِيَّ صلى الله عليه
وسلم قَالَ
" مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ
مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى تَرْقُوَتِهِ " .
| Reference | : Sahih Muslim 2845b |
| In-book reference | : Book 53, Hadith 39 |
| USC-MSA web (English) reference | : Book 40, Hadith 6816 |
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Sahih Muslim 167
It is narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa b. Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عُرِضَ عَلَىَّ الأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ - عَلَيْهِ السَّلاَمُ - فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - وَرَأَيْتُ جِبْرِيلَ - عَلَيْهِ السَّلاَمُ - فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ " . وَفِي رِوَايَةِ ابْنِ رُمْحٍ " دِحْيَةُ بْنُ خَلِيفَةَ " .
| Reference | : Sahih Muslim 167 |
| In-book reference | : Book 1, Hadith 328 |
| USC-MSA web (English) reference | : Book 1, Hadith 321 |
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Sahih Muslim 184 a
Abu Sa'id al-Khudri reported:
Verily the Messenger of Allah (may peace be upon him) said: Allah will admit into Paradise those deserving of Paradise, and He will admit whom He wishes out of His Mercy, and admit those condemned to Hell into the Fire (of Hell). He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out. They will then be brought out burned and turned to charcoal, and would be cast into the river of life, and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow (fresh) and intertwined?
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُدْخِلُ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ يُدْخِلُ مَنْ يَشَاءُ بِرَحْمَتَهِ وَيُدْخِلُ أَهْلَ النَّارِ النَّارَ ثُمَّ يَقُولُ انْظُرُوا مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ . فَيُخْرَجُونَ مِنْهَا حُمَمًا قَدِ امْتَحَشُوا . فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ أَوِ الْحَيَا فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ إِلَى جَانِبِ السَّيْلِ أَلَمْ تَرَوْهَا كَيْفَ تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً " .
| Reference | : Sahih Muslim 184a |
| In-book reference | : Book 1, Hadith 362 |
| USC-MSA web (English) reference | : Book 1, Hadith 355 |
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Sunan Abi Dawud 3581
Narrated Adi ibn Umayrah al-Kindi:
The Prophet (saws) said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنِي قَيْسٌ، قَالَ حَدَّثَنِي عَدِيُّ بْنُ عُمَيْرَةَ الْكِنْدِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَا أَيُّهَا النَّاسُ مَنْ عَمِلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ " . فَقَامَ رَجُلٌ مِنَ الأَنْصَارِ أَسْوَدُ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ . قَالَ " وَمَا ذَاكَ " . قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا . قَالَ " وَأَنَا أَقُولُ ذَلِكَ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3581 |
| In-book reference | : Book 25, Hadith 11 |
| English translation | : Book 24, Hadith 3574 |
Al-Adab Al-Mufrad 150
Al-Hasan reported that Sa'sa'a ibn Mu'awiya told him that he met Abu
Dharr finding him alone without any relatives and asked, "Don't you have
any children, Abu Dharr?" He said, "I heard the Messenger of Allah, may Allah
bless him and grant him peace, say, 'There is no Muslim who has three of
his children die before they reach puberty without Allah admitting him to
the Garden by virtue of His mercy to them. There is no man who frees a Muslim
with Allah Almighty making each of the limbs of the one who is freed a ransom
for each of the emancipator's limbs.'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا مُعْتَمِرٌ قَالَ: قَرَأْتُ عَلَى الْفُضَيْلِ: عَنْ أَبِي حَرِيزٍ، أَنَّ الْحَسَنَ حَدَّثَهُ بِوَاسِطَ، أَنَّ صَعْصَعَةَ بْنَ مُعَاوِيَةَ حَدَّثَهُ، أَنَّهُ لَقِيَ أَبَا ذَرٍّ مُتَوَشِّحًا قِرْبَةً، قَالَ: مَا لَكَ مِنَ الْوَلَدِ يَا أَبَا ذَرٍّ قَالَ: أَلاَ أُحَدِّثُكَ؟ قُلْتُ: بَلَى، قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَا مِنْ مُسْلِمٍ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ، إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ، وَمَا مِنْ رَجُلٍ أَعْتَقَ مُسْلِمًا إِلاَّ جَعَلَ اللَّهُ عَزَّ وَجَلَّ كُلَّ عُضْوٍ مِنْهُ، فِكَاكَهُ لِكُلِّ عُضْوٍ مِنْهُ.
| Reference | : Al-Adab Al-Mufrad 150 |
| In-book reference | : Book 8, Hadith 8 |
| English translation | : Book 8, Hadith 150 |
Mishkat al-Masabih 299
Abu Darda’ reported God’s messenger as saying, “I shall be the first to be permitted to prostrate himself on the day of resurrection, and I shall be the first to be permitted to raise his head. I shall then look at what is in front of me and recognise my people among the peoples; and I shall do the same behind me, on my right hand and on my left.” A man asked, “How will you recognise your people among the peoples from Noah’s time onwards?” and he replied, “They will have white faces, arms and legs owing to the mark of ablution, no others being like that. I shall recognise them because they will be given their books in their right hands, and I shall recognise them with their offspring running before them.”
Ahmad transmitted it.
عَن أبي الدَّرْدَاء قَالَ: قَالَ رَسُولُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (أَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ بِالسُّجُودِ يَوْمَ الْقِيَامَةِ وَأَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ أَنْ يرفع رَأسه فَأنْظر إِلَى بَيْنَ يَدِي فَأَعْرِفُ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ وَمِنْ خَلْفِي مِثْلُ ذَلِكَ وَعَنْ يَمِينِي مِثْلُ ذَلِك وَعَن شمَالي مثل ذَلِك ". فَقَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ أُمَّتَكَ مِنْ بَيْنِ الْأُمَمِ فِيمَا بَيْنَ نُوحٍ إِلَى أُمَّتِكَ؟ قَالَ: «هُمْ غُرٌّ مُحَجَّلُونَ مِنْ أَثَرِ الْوُضُوءِ لَيْسَ أَحَدٌ كَذَلِكَ غَيْرَهُمْ وَأَعْرِفُهُمْ أَنَّهُمْ يُؤْتونَ كتبهمْ بأيمانهم وأعرفهم يسْعَى بَين أَيْديهم ذُرِّيتهمْ» . رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 299 |
| In-book reference | : Book 3, Hadith 18 |
Sahih Muslim 589
'A'isha, the wife of the Apostle of Allah (may peace be upon him) reported:
The Apostle of Allah (may peace be upon him) used to supplicate in prayer thus:" O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him - (the Holy Prophet): Messenger of Allah! why is it that you so often seek refuge from debt? He said: When a (person) incurs debt, (he is obliged) to tell lies and break promise.
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ " . قَالَتْ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ يَا رَسُولَ اللَّهِ . فَقَالَ " إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ " .
| Reference | : Sahih Muslim 589 |
| In-book reference | : Book 5, Hadith 163 |
| USC-MSA web (English) reference | : Book 4, Hadith 1218 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 337
It was narrated from Abu Hurairah that:
The Prophet said: "Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, tere is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ حُصَيْنٍ الْحِمْيَرِيِّ، عَنْ أَبِي سَعِيدِ الْخَيْرِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ تَخَلَّلَ فَلْيَلْفِظْ وَمَنْ لاَكَ فَلْيَبْتَلِعْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْخَلاَءَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ كَثِيبًا مِنْ رَمْلٍ فَلْيَمْدُدْهُ عَلَيْهِ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ ابْنِ آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 337 |
| In-book reference | : Book 1, Hadith 71 |
| English translation | : Vol. 1, Book 1, Hadith 337 |
Sunan Ibn Majah 3278
It was
narrated from Hasan about Ma’qil bin Yasar:
“While (he) was
eating lunch, a morsel of food fell on the floor. He picked it up,
removed whatever dirt had gotten onto it, and ate it. The villagers
and farmers winked at one another (finding it odd) and it was said:
‘May Allah help the chief! These villagers and farmers are winking
at
one another because you picked up a morsel (from the ground) when
you
have this food in front of you.’ He said: ‘I am not going to
give up
something I heard from the Messenger of Allah (saw) for these
non-
Arabs. We were told, if one of us dropped a morsel of food, to
pick it
up, remove whatever dirt was on it, and eat it, and not to
leave it
for Satan.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ بَيْنَمَا هُوَ يَتَغَدَّى إِذْ سَقَطَتْ مِنْهُ لُقْمَةٌ فَتَنَاوَلَهَا فَأَمَاطَ مَا كَانَ فِيهَا مِنْ أَذًى فَأَكَلَهَا فَتَغَامَزَ بِهِ الدَّهَاقِينُ فَقِيلَ أَصْلَحَ اللَّهُ الأَمِيرَ إِنَّ هَؤُلاَءِ الدَّهَاقِينَ يَتَغَامَزُونَ مِنْ أَخْذِكَ اللُّقْمَةَ وَبَيْنَ يَدَيْكَ هَذَا الطَّعَامُ . قَالَ إِنِّي لَمْ أَكُنْ لأَدَعَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِهَذِهِ الأَعَاجِمِ إِنَّا كُنَّا نَأْمُرُ أَحَدَنَا إِذَا سَقَطَتْ لُقْمَتُهُ أَنْ يَأْخُذَهَا فَيُمِيطَ مَا كَانَ فِيهَا مِنْ أَذًى وَيَأْكُلَهَا وَلاَ يَدَعَهَا لِلشَّيْطَانِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3278 |
| In-book reference | : Book 29, Hadith 28 |
| English translation | : Vol. 4, Book 29, Hadith 3278 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 703
It was narrated that Zaid bin Wahb said:
`Ali (رضي الله عنه) came to some of the people of Basrah who were Khawarij, among whom was a man called Al-Ja’d bin Ba’jah. He said to him: Fear Allah, O ‘Ali, for you are going to die `Ali (رضي الله عنه) said: Rather I am going to be killed by a blow on this that will soak this - meaning his beard [would be soaked by blood from his head), a certain covenant and divine decree, And surely, he who invents a lie (against Allah) will fail miserably (cf 20:61). Then (the man) criticised `Ali for the way he was dressed. He said: What does the way I am dressed have to do with you? It is furthest removed from arrogance and it is more appropriate for the Muslim to follow my example.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، أَنْبَأَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ قَدِمَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى قَوْمٍ مِنْ أَهْلِ الْبَصْرَةِ مِنْ الْخَوَارِجِ فِيهِمْ رَجُلٌ يُقَالُ لَهُ الْجَعْدُ بْنُ بَعْجَةَ فَقَالَ لَهُ اتَّقِ اللَّهَ يَا عَلِيُّ فَإِنَّكَ مَيِّتٌ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بَلْ مَقْتُولٌ ضَرْبَةٌ عَلَى هَذَا تَخْضِبُ هَذِهِ يَعْنِي لِحْيَتَهُ مِنْ رَأْسِهِ عَهْدٌ مَعْهُودٌ وَقَضَاءٌ مَقْضِيٌّ وَقَدْ خَابَ مَنْ افْتَرَى وَعَاتَبَهُ فِي لِبَاسِهِ فَقَالَ مَا لَكُمْ وَلِلِّبَاسِ هُوَ أَبْعَدُ مِنْ الْكِبْرِ وَأَجْدَرُ أَنْ يَقْتَدِيَ بِيَ الْمُسْلِمُ.
| Grade: | Da'if (Darussalam) [ because Shareek is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 703 |
| In-book reference | : Book 5, Hadith 136 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4946
Narrated `Ali:
While the Prophet was in a funeral procession, he took a small stick and started scraping the earth with it and said, "There is none among you but has his place written for him, either in the Hell Fire or in Paradise." They (the people) said, "Allah's Apostle! Shall we depend on this (and leave work)?" He replied. "Carry on doing (good deeds), for everybody will find easy (to do) such deeds as will lead him to his destined place." The Prophet then recited:-- 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best Reward.'.....(92.5-10)
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. أَنَّهُ كَانَ فِي جَنَازَةٍ فَأَخَذَ عُودًا يَنْكُتُ فِي الأَرْضِ فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ". قَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ قَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} الآيَةَ. قَالَ شُعْبَةُ وَحَدَّثَنِي بِهِ مَنْصُورٌ فَلَمْ أُنْكِرْهُ مِنْ حَدِيثِ سُلَيْمَانَ".
| Reference | : Sahih al-Bukhari 4946 |
| In-book reference | : Book 65, Hadith 468 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6368
Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Mesiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ، وَالْمَأْثَمِ وَالْمَغْرَمِ، وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ".
| Reference | : Sahih al-Bukhari 6368 |
| In-book reference | : Book 80, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 379 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6377
Narrated `Aisha:
The Prophet used to say, 'O Allah! I seek refuge with You from the affliction of the Fire, the punishment of the Fire, the affliction of the grave, the punishment of the grave, and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of Al-Masih Ad- Dajjal, O Allah! Cleanse my heart with the water of snow and hail, and cleanse my heart from all sins as a white garment is cleansed from filth, and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness, sins, and from being in debt."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَشَرِّ فِتْنَةِ الْغِنَى، وَشَرِّ فِتْنَةِ الْفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ قَلْبِي بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْمَأْثَمِ وَالْمَغْرَمِ ".
| Reference | : Sahih al-Bukhari 6377 |
| In-book reference | : Book 80, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 388 |
| (deprecated numbering scheme) |
Riyad as-Salihin 402
Al-Miqdad (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, the sun will come so close to people that there would be left only a distance of one Meel". Sulaim bin 'Amir said: By Allah, I do not know whether he meant by "Meel", the mile of the distance measure or the stick used for applying antimony powder to the eye. (Messenger of Allah (PBUH) is, however, reported to have said:) "The people then will be submerged in perspiration according to their deeds, some up to their ankles, some up to their knees, some up to the waist and some will have the bridle of perspiration (reaching their mouth and nose) and, while saying this Messenger of Allah (PBUH) pointed to his mouth with his hand".
[Muslim].
[Muslim].
وعن المقداد، رضي الله عنه، قال: سمعت رسول الله، صلى الله عليه وسلم يقول: "تدنى الشمس يوم القيامة من الخلق حتى تكون منهم كمقدار ميل" قال سليم بن عامر الراوى عن المقداد: فوالله ما أدري ما يعني الميل، أمسافة الأرض أم الميل الذي يكحل به العين "فيكون الناس على قد أعمالهم في العرق، فمنهم من يكون إلى كعبيه، ومنهم من يكون إلى ركبتيه، ومنهم من يكون إلى حقوبه، ومنهم من يلجمه العرق إلجاماً" وأشار رسول الله، صلى الله عليه وسلم، بيده إلى فيه ((رواه مسلم)).
| Reference | : Riyad as-Salihin 402 |
| In-book reference | : Introduction, Hadith 402 |
Riyad as-Salihin 1646
Ibn Mas'ud (May Allah be pleased with him) said:
Allah has cursed those women who practise tattooing and those women who have themselves tattooed, and those women who get their hair removed from their eyebrows and faces (except the beard and the mustache), and those who make artificial spaces between their teeth for beauty, whereby they change Allah's creation. A woman started to argue with him, saying: "What is all this?" He replied: "Why should I not curse those whom the Messenger of Allah (PBUH) cursed and who are cursed in Allah's Book? Allah, the Exalted, has said in His Book:
"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)
[Al-Bukhari and Muslim].
"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: لعن الله الواشمات والمستوشمات والمتنمصات والمتفلجات بالحسن، المغيرات خلق الله! فقالت له امرأة في ذلك فقال: وما لي لا ألعن من لعنه رسول الله صلى الله عليه وسلم وهو في كتاب الله؟! قال الله تعالى: {وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا} ((الحشر:7)).((متفق عليه)). المتفلجة هي: التي تبرد من أسنانها ليتباعد بعضها من بعض قليلا، وتحسنها وهو الوشر. والنامصة: [هي] التي تأخذ من شعر حاجب غيرها، وترققه ليصير حسنا. والمتنمصة: التي تأمر من يفعل بها ذلك.
| Reference | : Riyad as-Salihin 1646 |
| In-book reference | : Book 17, Hadith 136 |
Sahih al-Bukhari 22
Narrated Abu Said Al-Khudri:
The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، ثُمَّ يَقُولُ اللَّهُ تَعَالَى أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ. فَيُخْرَجُونَ مِنْهَا قَدِ اسْوَدُّوا فَيُلْقَوْنَ فِي نَهَرِ الْحَيَا ـ أَوِ الْحَيَاةِ، شَكَّ مَالِكٌ ـ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي جَانِبِ السَّيْلِ، أَلَمْ تَرَ أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ". قَالَ وُهَيْبٌ حَدَّثَنَا عَمْرٌو " الْحَيَاةِ ". وَقَالَ " خَرْدَلٍ مِنْ خَيْرٍ ".
| Reference | : Sahih al-Bukhari 22 |
| In-book reference | : Book 2, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 22 |
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Sahih al-Bukhari 1484
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "There is no Zakat on less than five Awsuq (of dates), or on less than five camels, or on less than five Awaq of silver."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا مَالِكٌ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَيْسَ فِيمَا أَقَلُّ مِنْ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلاَ فِي أَقَلَّ مِنْ خَمْسَةٍ مِنَ الإِبِلِ الذَّوْدِ صَدَقَةٌ، وَلاَ فِي أَقَلَّ مِنْ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ ". قَالَ أَبُو عَبْدِ اللَّهِ هَذَا تَفْسِيرُ الأَوَّلِ إِذَا قَالَ " لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ". وَيُؤْخَذُ أَبَدًا فِي الْعِلْمِ بِمَا زَادَ أَهْلُ الثَّبَتِ أَوْ بَيَّنُوا.
| Reference | : Sahih al-Bukhari 1484 |
| In-book reference | : Book 24, Hadith 84 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 561 |
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Sahih al-Bukhari 2089
Narrated `Ali:
I got an old she-camel as my share from the booty, and the Prophet had given me another from Al- Khumus. And when I intended to marry Fatima (daughter of the Prophet), I arranged that a goldsmith from the tribe of Bani Qainuqa' would accompany me in order to bring Idhkhir and then sell it to the goldsmiths and use its price for my marriage banquet.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ عَلِيًّا ـ عَلَيْهِ السَّلاَمُ ـ قَالَ كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَعْطَانِي شَارِفًا مِنَ الْخُمْسِ، فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاعَدْتُ رَجُلاً صَوَّاغًا مِنْ بَنِي قَيْنُقَاعَ أَنْ يَرْتَحِلَ مَعِي فَنَأْتِيَ بِإِذْخِرٍ أَرَدْتُ أَنْ أَبِيعَهُ مِنَ الصَّوَّاغِينَ، وَأَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرُسِي.
| Reference | : Sahih al-Bukhari 2089 |
| In-book reference | : Book 34, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 302 |
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Sunan an-Nasa'i 3368
It was narrated from Ar-Rabi' bin Sabrah Al-Juhani that his father said:
"The Messenger of Allah gave permission for Mut'ah, so I and another man went to a woman from Bani 'Amir and offered ourselves to her (for Mut'ah). She said: 'What will you give me?' I said: 'My Rida' (upper garment).' My companion also said: 'My Rida'.' My companion's Rida' was finer than mine, but I was younger than him. When she looked at my companion's Rida' she liked it, but when she looked at me, she liked me. Then she said: 'You and your Rida' are sufficient for me.' I stayed with her for three (days), then the Messenger of Allah said: 'Whoever has any of these women whom he married temporarily should let them go.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، قَالَ أَذِنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَقَالَتْ مَا تُعْطِينِي فَقُلْتُ رِدَائِي . وَقَالَ صَاحِبِي رِدَائِي . وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي وَكُنْتُ أَشَبَّ مِنْهُ فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا وَإِذَا نَظَرَتْ إِلَىَّ أَعْجَبْتُهَا ثُمَّ قَالَتْ أَنْتَ وَرِدَاؤُكَ يَكْفِينِي . فَمَكَثْتُ مَعَهَا ثَلاَثًا ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ عِنْدَهُ مِنْ هَذِهِ النِّسَاءِ اللاَّتِي يَتَمَتَّعُ فَلْيُخَلِّ سَبِيلَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3368 |
| In-book reference | : Book 26, Hadith 173 |
| English translation | : Vol. 4, Book 26, Hadith 3370 |
Jami` at-Tirmidhi 3408
Ali [may Allah be pleased with him] said:
“Fatimah complained to me about her hands blistering from grinding flour. So I said: ‘If you were to approach your father and ask him for a servant?’ So he (the Prophet) said: ‘Should I not direct the two of you, to that which is better for you than a servant? When the two of you lay down to sleep, say thirty-three, thirty-three, thirty-four, of At-Taḥmīd, At-Tasbīḥ, and At-Takbīr.”
حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ حَدَّثَنَا أَزْهَرُ السَّمَّانُ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ شَكَتْ إِلَىَّ فَاطِمَةُ مَجَلَ يَدَيْهَا مِنَ الطَّحِينِ فَقُلْتُ لَوْ أَتَيْتِ أَبَاكِ فَسَأَلْتِيهِ خَادِمًا فَقَالَ
" أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنَ الْخَادِمِ إِذَا أَخَذْتُمَا مَضْجَعَكُمَا تَقُولاَنِ ثَلاَثًا وَثَلاَثِينَ وَثَلاَثًا وَثَلاَثِينَ وَأَرْبَعًا وَثَلاَثِينَ مِنْ تَحْمِيدٍ وَتَسْبِيحٍ وَتَكْبِيرٍ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَوْنٍ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3408 |
| In-book reference | : Book 48, Hadith 39 |
| English translation | : Vol. 6, Book 45, Hadith 3408 |
Sahih Muslim 1728
Abu Sa'id al-Khudri reported:
While we were with the Apostle of Allah (may peace be upon him) on a journey, a person came upon his mount and began to stare on the right and on the left, (it was at this moment) that Allah's Messenger (may peace be upon him) said: He who has an extra mount should give that to one who has no mount for him, and he who has surplus of provisions should give them to him who has no provisions, and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَةٍ لَهُ قَالَ فَجَعَلَ يَصْرِفُ بَصَرَهُ يَمِينًا وَشِمَالاً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ ظَهْرَ لَهُ وَمَنْ كَانَ لَهُ فَضْلٌ مِنْ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ زَادَ لَهُ " . قَالَ فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ حَتَّى رَأَيْنَا أَنَّهُ لاَ حَقَّ لأَحَدٍ مِنَّا فِي فَضْلٍ .
| Reference | : Sahih Muslim 1728 |
| In-book reference | : Book 31, Hadith 19 |
| USC-MSA web (English) reference | : Book 18, Hadith 4290 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2687 a
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, stated:
" He who comes with goodness, there are in store for him ten like those and even more than those: 'And he who comes with vice, ' it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to Me by the span of a palm I draw close to him by the cubit, and he who draws close to Me by the cubit I draw close to him by the space (covered) by two hands, and he who walks towards Me I rush towards him, and he who meets Me in the state that his sins fill the earth, but not associating anything with Me, I would meet Him with the same (vastness) of pardon (on My behalf)." This hadith has been transmitted on the authority of Waki'.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ،
عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَنْ جَاءَ
بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَأَزِيدُ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَجَزَاؤُهُ سَيِّئَةٌ مِثْلُهَا أَوْ أَغْفِرُ وَمَنْ
تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَمَنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَمَنْ أَتَانِي
يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَمَنْ لَقِيَنِي بِقُرَابِ الأَرْضِ خَطِيئَةً لاَ يُشْرِكُ بِي شَيْئًا لَقِيتُهُ بِمِثْلِهَا مَغْفِرَةً
" . قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ حَدَّثَنَا وَكِيعٌ بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 2687a |
| In-book reference | : Book 48, Hadith 29 |
| USC-MSA web (English) reference | : Book 35, Hadith 6499 |
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Sunan Abi Dawud 2155
Abu Sa’id Al Khudri said “The Apostle of Allaah(saws) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah (saws) were reluctant to have relations with the female captives because of their pagan husbands. So, Allaah the exalted sent down the Qur’anic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses.” This is to say that they are lawful for them when they complete their waiting period.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ يَوْمَ حُنَيْنٍ بَعْثًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوَّهُمْ فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ { وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ } أَىْ فَهُنَّ لَهُمْ حَلاَلٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2155 |
| In-book reference | : Book 12, Hadith 110 |
| English translation | : Book 11, Hadith 2150 |
Sunan Abi Dawud 3953
Narrated Sulamah bint Ma'qil al-Qasiyyah:
My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died.
Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan.
So I came to the Messenger of Allah (saws) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan.
The Messenger of Allah (saws) said: Who is the guardian of al-Hubab?
He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her.
She said: They set me free, and when some slaves were brought to the Messenger of Allah (saws), he gave them a slave in compensation for me.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ خَطَّابِ بْنِ صَالِحٍ، مَوْلَى الأَنْصَارِيِّ عَنْ أُمِّهِ، عَنْ سَلاَمَةَ بِنْتِ مَعْقِلٍ، - امْرَأَةٍ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ - قَالَتْ قَدِمَ بِي عَمِّي فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ ثُمَّ هَلَكَ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ قَدِمَ بِي عَمِّي الْمَدِينَةَ فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَلِيُّ الْحُبَابِ " . قِيلَ أَخُوهُ أَبُو الْيَسَرِ بْنُ عَمْرٍو فَبَعَثَ إِلَيْهِ فَقَالَ " أَعْتِقُوهَا فَإِذَا سَمِعْتُمْ بِرَقِيقٍ قَدِمَ عَلَىَّ فَأْتُونِي أُعَوِّضْكُمْ مِنْهَا " . قَالَتْ فَأَعْتَقُونِي وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَقِيقٌ فَعَوَّضَهُمْ مِنِّي غُلاَمًا .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3953 |
| In-book reference | : Book 31, Hadith 28 |
| English translation | : Book 30, Hadith 3942 |
Sunan Abi Dawud 1616
Abu sa’id al-khudri said :
When the Messenger of Allah(May peace be upon him) lived among us, we use to bring forth zakat, on closing the fast of Ramadan one sa’ of grain or of cheese, or of barley, or of dried dates, or of raisens, payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa’ of dried dates. So the people adopted it. Abu sa’id said : But I continued to pay one sa’ of wheat as long as I lived on.
Abu Dawud said : this tradition has also been transmitted by Abu sa’id through a different chain of narrators to the same effect. A man has narrated in this version from Ibn-Ulayyah one sa’ of wheat. But this version is not guarded.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا دَاوُدُ، - يَعْنِي ابْنَ قَيْسٍ - عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا نُخْرِجُ إِذْ كَانَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ فَلَمْ نَزَلْ نُخْرِجُهُ حَتَّى قَدِمَ مُعَاوِيَةُ حَاجًّا أَوْ مُعْتَمِرًا فَكَلَّمَ النَّاسَ عَلَى الْمِنْبَرِ فَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ أَنْ قَالَ إِنِّي أَرَى أَنَّ مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعًا مِنْ تَمْرٍ فَأَخَذَ النَّاسُ بِذَلِكَ . فَقَالَ أَبُو سَعِيدٍ فَأَمَّا أَنَا فَلاَ أَزَالُ أُخْرِجُهُ أَبَدًا مَا عِشْتُ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ عُلَيَّةَ وَعَبْدَةُ وَغَيْرُهُمَا عَنِ ابْنِ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ حَكِيمِ بْنِ حِزَامٍ عَنْ عِيَاضٍ عَنْ أَبِي سَعِيدٍ بِمَعْنَاهُ وَذَكَرَ رَجُلٌ وَاحِدٌ فِيهِ عَنِ ابْنِ عُلَيَّةَ أَوْ صَاعَ حِنْطَةٍ . وَلَيْسَ بِمَحْفُوظٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1616 |
| In-book reference | : Book 9, Hadith 61 |
| English translation | : Book 9, Hadith 1612 |
Mishkat al-Masabih 2556
‘A'isha said:
We went out with the Prophet at the Farewell Pilgrimage, some of us raising our voices in the talbiya for an ‘umra and others for a hajj. When we came to Mecca God s messenger said, “Those who have raised their voices in the talbiya for an ‘umra and have not brought sacrificial animals may put off the ihram, but those who have put on the ihram for an 'umra and brought sacrificial animals must raise their voices in the talbiya for the hajj along with the ’umra, and not put it off till they do so after performing them both ; (a version has “and not put it off till they do so after sacrificing their animals”) and those who have raised their voices in the talbiya for a hajj must complete their hajj." She said: I menstruated, and did not go round the House or run between as-Safa and al-Marwa, and I continued in my courses till the day of ‘Arafa. I had raised my voice in the talbiya only for an ’umra, but the Prophet ordered me to undo my hair, comb it, raise my voice in the talbiya for the hajj, and let the ‘umra go, which I did, and performed my hajj. He sent ‘Abd ar-Rahman b. Abu Bakr along with me and ordered me to make an ‘umra in place of the one I had missed from at-Tan‘im. She said: Those who had raised their voices in the talbiya for the ‘umra put off the ihram after making the circuit of the House and running between as-Safa and al-Marwa, then made a circuit after they returned from Mina, but those who combined the hajj and the ‘umra made only one circuit.
(Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَهَلَّ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلْيُهِلَّ بِالْحَجِّ مَعَ العُمرةِ ثمَّ لَا يحل حَتَّى يحل مِنْهَا» . وَفِي رِوَايَةٍ: «فَلَا يَحِلُّ حَتَّى يَحِلَّ بِنَحْرِ هَدْيِهِ وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ» . قَالَتْ: فَحِضْتُ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ وَلَمْ أُهْلِلْ إِلَّا بِعُمْرَةٍ فَأَمَرَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ وَأُهِلَّ بِالْحَجِّ وَأَتْرُكَ الْعُمْرَةَ فَفَعَلْتُ حَتَّى قَضَيْتُ حَجِّي بَعَثَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ وَأَمَرَنِي أَنْ أَعْتَمِرَ مَكَانَ عُمْرَتِي مِنَ التَّنْعِيمِ قَالَتْ: فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثمَّ طافوا بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2556 |
| In-book reference | : Book 10, Hadith 50 |
Mishkat al-Masabih 5483
`Abdallah b. `Umar reported God's messenger as saying, "Last night I found myself in a vision at the Ka`ba and saw a ruddy man like the most good-looking of that type that you can see with the most beautiful lock of hair you can see. He had combed it out, and it was dripping with water. He was leaning on the shoulders of two men and going round the House. When I asked who he was I was told that he was the Messiah, son of Mary. Then I saw a man with short, woolly hair who was blind in the right eye, his eye looking like a floating grape. I have never seen anyone more closely resembling Ibn Qatan. He was placing his hands on the shoulders of two men and going round the House. I asked who this man was and was told that he was the antichrist." In a version he said about the dajjal that he was a red, fleshy man with woolly hair, blind in the right eye, Ibn Qatan being the one who resembled him most closely.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " رَأَيْتُنِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلًا آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قد رجَّلَها فَهِيَ تقطر مَاء متكأ عَلَى عَوَاتِقِ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ: مَنْ هَذَا؟ فَقَالُوا: هَذَا الْمَسِيح بن مَرْيَمَ " قَالَ: " ثُمَّ إِذَا أَنَا بَرْجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ كَأَشْبَهِ مَنْ رَأَيْتُ مِنَ النَّاسِ بِابْنِ قَطَنٍ وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَيْ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا: هَذَا الْمَسِيحُ الدَّجَّالُ ". مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: قَالَ فِي الدَّجَّالِ: «رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ عَيْنِ الْيُمْنَى أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ»
وَذَكَرَ حَدِيثَ أَبِي هُرَيْرَةَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا» فِي «بَابِ الْمَلَاحِمِ»
وَسَنَذْكُرُ حَدِيثَ ابْنِ عُمَرَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاس فِي «بَاب قصَّة ابْن الصياد» إِن شَاءَ الله تَعَالَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5483 |
| In-book reference | : Book 27, Hadith 104 |
Al-Adab Al-Mufrad 970
Jabir ibn 'Abdullah said, "I purchased a camel and rode it hard
for a month until I reached Syria. 'Abdullah ibn Unays was there, and I
sent word to him, saying, 'Jabir is at the door.' The messenger returned
and said, 'Jabir ibn 'Abdullah?' 'Yes,' I replied. So 'Abdullah came out
and embraced me. I said, 'A hadith reached me which I had not heard before
and I feared that one of us might die.'" He went on, "I heard the Prophet,
may Allah bless him and grant him peace, say, 'Allah will gather His slaves
? or people ? naked, uncircumcised, without anything.' We asked, 'What
is meant by "without anything"?' The Prophet said, 'They will have nothing
with them.' (The Prophet went on,) 'They will be called by a voice that
is heard from afar (and I think that he said, 'as if it was from close
at hand'), saying, "I am the King. None of the people of the Garden will
enter the Garden while any of the people of the Fire are seeking him for
some injustice he did to him. None of the people of the Fire will enter
the Fire while any of the people of the Garden are seeking him for an injustice
he did to him."' I asked, 'How is this? We come to Allah naked and without
any worldly goods?' He said, 'This applies to good actions and evil actions.'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ، عَنِ ابْنِ عَقِيلٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُ، أَنَّهُ بَلَغَهُ حَدِيثٌ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، فَابْتَعْتُ بَعِيرًا فَشَدَدْتُ إِلَيْهِ رَحْلِي شَهْرًا، حَتَّى قَدِمْتُ الشَّامَ، فَإِذَا عَبْدُ اللهِ بْنُ أُنَيْسٍ، فَبَعَثْتُ إِلَيْهِ أَنَّ جَابِرًا بِالْبَابِ، فَرَجَعَ الرَّسُولُ فَقَالَ: جَابِرُ بْنُ عَبْدِ اللهِ؟ فَقُلْتُ: نَعَمْ، فَخَرَجَ فَاعْتَنَقَنِي، قُلْتُ: حَدِيثٌ بَلَغَنِي لَمْ أَسْمَعْهُ، خَشِيتُ أَنْ أَمُوتَ أَوْ تَمُوتَ، قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: يَحْشُرُ اللَّهُ الْعِبَادَ، أَوِ النَّاسَ، عُرَاةً غُرْلاً بُهْمًا، قُلْتُ: مَا بُهْمًا؟ قَالَ: لَيْسَ مَعَهُمْ شَيْءٌ، فَيُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ، أَحْسَبُهُ قَالَ: كَمَا يَسْمَعُهُ مَنْ قَرُبَ: أَنَا الْمَلِكُ، لاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ يَدْخُلُ الْجَنَّةَ وَأَحَدٌ مِنْ أَهْلِ النَّارِ يَطْلُبُهُ بِمَظْلَمَةٍ، وَلاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ النَّارِ يَدْخُلُ النَّارَ وَأَحَدٌ مِنْ أَهْلِ الْجَنَّةِ يَطْلُبُهُ بِمَظْلَمَةٍ، قُلْتُ: وَكَيْفَ؟ وَإِنَّمَا نَأْتِي اللَّهَ عُرَاةً بُهْمًا؟ قَالَ: بِالْحَسَنَاتِ وَالسَّيِّئَاتِ.
| Reference | : Al-Adab Al-Mufrad 970 |
| In-book reference | : Book 42, Hadith 6 |
| English translation | : Book 42, Hadith 970 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1202, 1203
It was narrated that `Asim bin Damrah said:
Some of the companions of `Ali (رضي الله عنه) said: Why don`t you tell us about the voluntary prayers that the Messenger of Allah (ﷺ) offered during the day? `Ali (رضي الله عنه) said: By Allah, you cannot do it. They said to him; Tell us about it and we will take whatever we are able to do... then he quoted the hadeeth at length.
It was narrated from ‘Ali (رضي الله عنه) that He was asked about the (voluntary) prayers of the Messenger of Allah (ﷺ) during the day. He said: He used to pray sixteen rak`ahs, When the sun was as high there as it is at the time of ‘Asr there, he would pray two rak’ahs. When the sun was as high there as it is at the time of Zuhr there, he would pray two rak`ahs, He would pray four rak`ahs before Zuhr and two rak`ahs after Zuhr, and he would pray four rak`ahs before ʻAsr.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ قَالَ نَاسٌ مِنْ أَصْحَابِ عَلِيٍّ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَلَا تُحَدِّثُنَا بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَالتَّطَوُّعِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنَّكُمْ وَاللَّهِ لَا تُطِيقُونَهَا فَقَالُوا لَهُ أَخْبِرْنَا بِهَا نَأْخُذْ مِنْهَا مَا أَطَقْنَا فَذَكَرَ الْحَدِيثَ بِطُولِهِ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ الْحُسَيْنِ إِمْلَاءً عَلَيَّ مِنْ كِتَابِهِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سُئِلَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ فَقَالَ كَانَ يُصَلِّي سِتَّ عَشْرَةَ رَكْعَةً قَالَ يُصَلِّي إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا كَصَلَاةِ الْعَصْرِ رَكْعَتَيْنِ وَكَانَ يُصَلِّي إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا كَصَلَاةِ الظُّهْرِ أَرْبَعَ رَكَعَاتٍ وَكَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعَ رَكَعَاتٍ وَبَعْدَ الظُّهْرِ رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ.
| Grade: | Qawi (Darussalam)], Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1202, 1203 |
| In-book reference | : Book 5, Hadith 611 |
Mishkat al-Masabih 2222
Ibn 'Abbas said he asked ‘Uthmān what had induced them to deal with al-Anfāl (Qur’ān, 8) which is one of the Mathānī* and with Barā'a which is one with a hundred verses, joining them without writing the line containing "In the name of God, the Compassionate, the Merciful,” and putting it among the seven long ones. When he asked again what had induced them to do that, ‘Uthmān replied, "Over a period sūras with numerous verses would come down to God’s messenger, and when something came down to him he would call one of those who wrote and tell him to put these verses in the sūra in which such and such is mentioned, and when a verse came down he would tell them to put it in the sūra in which such and such is mentioned. Now al-Anfāl was one of the first to come down in Medina and Barā’a was among the last of the Qur’ān to come down, and the subject-matter of the one resembled that of the other, so because God’s messenger was taken without having explained to us whether it belonged to it, for that reason I joined them without writing the line containing ‘In the name of God, the Compassionate, the Merciful, and put it among the long sūras.'’
*Sūras with less than a hundred verses, but more than those in al mufassal.
Ahmad, Tirmidhī and Abū Dāwūd transmitted it.
وَعَن ابْن عَبَّاس قَالَ: قلت لعُثْمَان بن عَفَّان مَا حملكم أَنْ عَمَدْتُمْ إِلَى الْأَنْفَالِ وَهِيَ مِنَ الْمَثَانِي وَإِلَى بَرَاءَةٍ وَهِيَ مِنَ الْمَئِينِ فَقَرَنْتُمْ بَيْنَهُمَا وَلم تكْتبُوا بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبع الطول مَا حملكم على ذَلِك فَقَالَ عُثْمَانُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَان وَهُوَ تنزل عَلَيْهِ السُّور ذَوَات الْعدَد فَكَانَ إِذا نزل عَلَيْهِ الشَّيْء دَعَا بعض من كَانَ يَكْتُبُ فَيَقُولُ: «ضَعُوا هَؤُلَاءِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» فَإِذَا نَزَلَتْ عَلَيْهِ الْآيَةُ فَيَقُولُ: «ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا» . وَكَانَتِ الْأَنْفَالُ مِنْ أَوَائِلِ مَا نَزَلَتْ بِالْمَدِينَةِ وَكَانَتْ بَرَاءَة من آخر الْقُرْآن وَكَانَت قصَّتهَا شَبيهَة بِقِصَّتِهَا فَظَنَنْت أَنَّهَا مِنْهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يبين لنا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلِمَ أكتب بَينهمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُهَا فِي السَّبْعِ الطُّوَلِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2222 |
| In-book reference | : Book 8, Hadith 112 |
Sahih Muslim 505 b
Abu Salih al-Samman reported:
I narrate to you what I heard and saw from Abu Sa'id al-Khudri: One day I was with Abu Sa'id and he was saying prayer on Friday turning to a thing which concealed him from the people when a young man from Banu Mu'ait came there and he tried to pass in front of him; he turned him back by striking his chest. He looked about but finding no other way to pass except in front of Abu Sa'id, made a second attempt. He (Abu Sa'id) turned him away by Striking his chest more vigorously than the first stroke. He stood up and had a scuffle with Abu Sa'id. Then the people gathered there He came out and went to Marwan and complained to him what had happened to him. Abu Sa'id too came to Marwan. Marwin said to him: What has happened to you and the son of your brother that he came to complain against you? Abu Sa'id said: I heard from the Messenger of Allah (may peace be upon him) saying: When any one of you prays facing something which conceals him from people and anyone tries to pass in front of him, he should be turned away, but if he refuses, he should be forcibly restrained from it, for he is a devil.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا ابْنُ هِلاَلٍ، - يَعْنِي حُمَيْدًا - قَالَ بَيْنَمَا أَنَا وَصَاحِبٌ، لِي نَتَذَاكَرُ حَدِيثًا إِذْ قَالَ أَبُو صَالِحٍ السَّمَّانُ أَنَا أُحَدِّثُكَ، مَا سَمِعْتُ مِنْ أَبِي سَعِيدٍ، وَرَأَيْتُ، مِنْهُ قَالَ بَيْنَمَا أَنَا مَعَ أَبِي سَعِيدٍ، يُصَلِّي يَوْمَ الْجُمُعَةِ إِلَى شَىْءٍ يَسْتُرُهُ مِنَ النَّاسِ إِذْ جَاءَ رَجُلٌ شَابٌّ مِنْ بَنِي أَبِي مُعَيْطٍ أَرَادَ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَدَفَعَ فِي نَحْرِهِ فَنَظَرَ فَلَمْ يَجِدْ مَسَاغًا إِلاَّ بَيْنَ يَدَىْ أَبِي سَعِيدٍ فَعَادَ فَدَفَعَ فِي نَحْرِهِ أَشَدَّ مِنَ الدَّفْعَةِ الأُولَى فَمَثَلَ قَائِمًا فَنَالَ مِنْ أَبِي سَعِيدٍ ثُمَّ زَاحَمَ النَّاسَ فَخَرَجَ فَدَخَلَ عَلَى مَرْوَانَ فَشَكَا إِلَيْهِ مَا لَقِيَ - قَالَ - وَدَخَلَ أَبُو سَعِيدٍ عَلَى مَرْوَانَ فَقَالَ لَهُ مَرْوَانُ مَا لَكَ وَلاِبْنِ أَخِيكَ جَاءَ يَشْكُوكَ . فَقَالَ أَبُو سَعِيدٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا صَلَّى أَحَدُكُمْ إِلَى شَىْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْ فِي نَحْرِهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
| Reference | : Sahih Muslim 505b |
| In-book reference | : Book 4, Hadith 291 |
| USC-MSA web (English) reference | : Book 4, Hadith 1024 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 525
It was narrated from 'Ali that :
The Prophet said concerning the urine of a nursing infant: "Water should be sprinkled over the urine of a boy, and the urine of a girl should be washed."
Abul-Hasan bin Salamah said: "Ahmad bin Musa bin Ma'qil narrated to us that Abul-Yaman Al-Misri said: 'I asked Shafi'i about the Hadith of the Prophet, "Water should be sprinkled over the urine of a baby boy, and the urine of a baby girl should be washed," when the two types of water (urine) are the same. He said, "This is because the urine of the boy is of water and clay, but the urine of the girl is of flesh and blood." Then he said to me: "Did you understand?" I said: "No." He said: "When Allah the Most High created Adam, He created Eve (Hawwa') from his short rib, so the boy's urine is from water and clay, and the girl's urine is from flesh and blood." Then he said to me: "Did you understand?" I said: "Yes." He said: "May Allah cause you benefit from this."
حَدَّثَنَا حَوْثَرَةُ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، أَنْبَأَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ فِي بَوْلِ الرَّضِيعِ " يُنْضَحُ بَوْلُ الْغُلاَمِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَحْمَدُ بْنُ مُوسَى بْنِ مَعْقِلٍ، حَدَّثَنَا أَبُو الْيَمَانِ الْمِصْرِيُّ، قَالَ سَأَلْتُ الشَّافِعِيَّ عَنْ حَدِيثِ النَّبِيِّ، ـ صلى الله عليه وسلم ـ " يُرَشُّ مِنْ بَوْلِ الْغُلاَمِ وَيُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ " . وَالْمَاءَانِ جَمِيعًا وَاحِدٌ قَالَ لأَنَّ بَوْلَ الْغُلاَمِ مِنَ الْمَاءِ وَالطِّينِ وَبَوْلَ الْجَارِيَةِ مِنَ اللَّحْمِ وَالدَّمِ . ثُمَّ قَالَ لِي فَهِمْتَ أَوْ قَالَ لَقِنْتَ قَالَ قُلْتُ لاَ . قَالَ إِنَّ اللَّهَ تَعَالَى لَمَّا خَلَقَ آدَمَ خُلِقَتْ حَوَّاءُ مِنْ ضِلَعِهِ الْقَصِيرِ فَصَارَ بَوْلُ الْغُلاَمِ مِنَ الْمَاءِ وَالطِّينِ وَصَارَ بَوْلُ الْجَارِيَةِ مِنَ اللَّحْمِ وَالدَّمِ . قَالَ قَالَ لِي فَهِمْتَ قُلْتُ نَعَمْ . قَالَ لِي نَفَعَكَ اللَّهُ بِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 525 |
| In-book reference | : Book 1, Hadith 259 |
| English translation | : Vol. 1, Book 1, Hadith 525 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 950, 951, 952
It was narrated that Sa`eed bin Wahb. and Zaid bin Yuthai’ said:
‘Ali adjured the people at ar-Rahbah, saying: Whoever heard the messenger of Allah (ﷺ) speak on the day of Ghadeer Khumm, let him stand up. And (of the people) around Sa’eed, six men stood up, and (of the people) around Zaid, six men stood up, and they testified that they had heard the Messenger of Allah (ﷺ) say to ‘Ali (رضي الله عنه) on the day of Ghadeer Khumm. “Isn`t it Allah Who is closer to the believers?” They said: Yes. He said: `O Allah, if I am a person`s mawla (friend and supporter) then ‘Ali is also his mawla; O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy.”
A hadeeth like that of Abu Ishaq was narrated from `Amr Dhi Murr, i.e., from Sa`eed and Zaid, and he added to it: `and support those who support him, and forsake those who forsake him.`
A similar report was narrated from Abut-Tufail from Zaid bin Arqam from the Prophet (ﷺ).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ وَهْبٍ، وَعَنْ زَيْدِ بْنِ يُثَيْعٍ، قَالَا نَشَدَ عَلِيٌّ النَّاسَ فِي الرَّحَبَةِ مَنْ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ إِلَّا قَامَ قَالَ فَقَامَ مِنْ قِبَلِ سَعِيدٍ سِتَّةٌ وَمِنْ قِبَلِ زَيْدٍ سِتَّةٌ فَشَهِدُوا أَنَّهُمْ سَمِعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ يَوْمَ غَدِيرِ خُمٍّ أَلَيْسَ اللَّهُ أَوْلَى بِالْمُؤْمِنِينَ قَالُوا بَلَى قَالَ اللَّهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللَّهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ أَنْبَأَنَا شَرِيكٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرٍو ذِي مُرٍّ بِمِثْلِ حَدِيثِ أَبِي إِسْحَاقَ يَعْنِي عَنْ سَعِيدٍ وَزَيْدٍ وَزَادَ فِيهِ وَانْصُرْ مَنْ نَصَرَهُ وَاخْذُلْ مَنْ خَذَلَهُ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عَلِيٌّ أَنْبَأَنَا شَرِيكٌ عَنِ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ أَبِي الطُّفَيْلِ عَنْ زَيْدِ بْنِ أَرْقَمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 950, 951, 952 |
| In-book reference | : Book 5, Hadith 377 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4905
Narrated Jabir bin `Abdullah:
We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Apostle heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Apostle! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Apostle said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Apostle! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased.
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كُنَّا فِي غَزَاةٍ ـ قَالَ سُفْيَانُ مَرَّةً فِي جَيْشٍ ـ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ. وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ. فَسَمِعَ ذَاكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا بَالُ دَعْوَى جَاهِلِيَّةٍ " قَالُوا يَا رَسُولَ اللَّهِ كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ. فَقَالَ " دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ ". فَسَمِعَ بِذَلِكَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ فَقَالَ فَعَلُوهَا، أَمَا وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ. فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَامَ عُمَرُ فَقَالَ يَا رَسُولَ اللَّهِ دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعْهُ لاَ يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " وَكَانَتِ الأَنْصَارُ أَكْثَرَ مِنَ الْمُهَاجِرِينَ حِينَ قَدِمُوا الْمَدِينَةَ، ثُمَّ إِنَّ الْمُهَاجِرِينَ كَثُرُوا بَعْدُ. قَالَ سُفْيَانُ فَحَفِظْتُهُ مِنْ عَمْرٍو قَالَ عَمْرٌو سَمِعْتُ جَابِرًا كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4905 |
| In-book reference | : Book 65, Hadith 425 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 428 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3339
Abu Hurairah narrated that :
the Messenger of Allah said: “Al-Yawmul-Maw’ud (the Promised Day) is the Day of Resurrection, and Al-Yawmul-Mashhud (the Attended Day) is the Day of Arafah, and Ash-Shahid (the witness) is Friday.” He said: “The sun does not rise nor set, upon a day that is more virtuous than it. In it, there is an hour in which no believing worshipper makes a supplication to Allah for good, except that Allah answers it for him, and he does not seek Allah’s aid for something, except that He aids him in it.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، وَعُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ أَيُّوبَ بْنِ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ وَالْيَوْمُ الْمَشْهُودُ يَوْمُ عَرَفَةَ وَالشَّاهِدُ يَوْمُ الْجُمُعَةِ وَمَا طَلَعَتِ الشَّمْسُ وَلاَ غَرَبَتْ عَلَى يَوْمٍ أَفْضَلَ مِنْهُ فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يَدْعُو اللَّهَ بِخَيْرٍ إِلاَّ اسْتَجَابَ اللَّهُ لَهُ وَلاَ يَسْتَعِيذُ مِنْ شَرٍّ إِلاَّ أَعَاذَهُ اللَّهُ مِنْهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ عُبَيْدَةَ . وَمُوسَى بْنُ عُبَيْدَةَ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَمُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ يُكْنَى أَبَا عَبْدِ الْعَزِيزِ وَقَدْ تَكَلَّمَ فِيهِ يَحْيَى وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْهُ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَمُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ يُكْنَى أَبَا عَبْدِ الْعَزِيزِ وَقَدْ تَكَلَّمَ فِيهِ يَحْيَى وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3339 |
| In-book reference | : Book 47, Hadith 391 |
| English translation | : Vol. 5, Book 44, Hadith 3339 |
Jami` at-Tirmidhi 3252
Narrated 'Ubaidullah bin Al-Wazi':
"A Shaikh from Banu Murrah narrated to me, he said: 'I arrived in Al-Kufah and was informed about Bilal bin Abi Burdah so I said: "Indeed there is a lesson in him" so I went to him while he was imprisoned in his home, which he had built.' He said: 'After everything that had happened to him he had changed due to the punishment and the beatings, and now he was living in isolation. So I said: "All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose, and it was not from the dust! And today you are in this state.' So he said: 'Where are you from?' I said: 'From Banu Murrah bin 'Abbad.' So he said: 'Shall I not narrate a Hadith to you, perhaps Allah will benefit you by it?' I said: 'Go ahead.' He said: 'My father, Abu Burdah narrated from his father Abu Musa, that the Messenger of Allah (SAW) said: "No worshiper suffers a calamity nor what is worse than that or less, except due to a sin, and what Allah pardons as a result of it is more." He (Abu Musa) said: "And he recited: And whatever misfortune befalls you, it is because of what your hands have earned (42:30)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَازِعِ، حَدَّثَنِي شَيْخٌ، مِنْ بَنِي مُرَّةَ قَالَ قَدِمْتُ الْكُوفَةَ فَأُخْبِرْتُ عَنْ بِلاَلِ بْنِ أَبِي بُرْدَةَ، فَقُلْتُ إِنَّ فِيهِ لَمُعْتَبَرًا فَأَتَيْتُهُ وَهُوَ مَحْبُوسٌ فِي دَارِهِ الَّتِي قَدْ كَانَ بَنَى قَالَ وَإِذَا كُلُّ شَيْءٍ مِنْهُ قَدْ تَغَيَّرَ مِنَ الْعَذَابِ وَالضَّرْبِ وَإِذَا هُوَ فِي قُشَاشٍ فَقُلْتُ الْحَمْدُ لِلَّهِ يَا بِلاَلُ لَقَدْ رَأَيْتُكَ وَأَنْتَ تَمُرُّ بِنَا تُمْسِكُ بِأَنْفِكَ مِنْ غَيْرِ غُبَارٍ وَأَنْتَ فِي حَالِكَ هَذَا الْيَوْمَ فَقَالَ مِمَّنْ أَنْتَ فَقُلْتُ مِنْ بَنِي مُرَّةَ بْنِ عَبَّادٍ . فَقَالَ أَلاَ أُحَدِّثُكَ حَدِيثًا عَسَى اللَّهُ أَنْ يَنْفَعَكَ بِهِ قُلْتُ هَاتِ . قَالَ حَدَّثَنِي أَبِي أَبُو بُرْدَةَ عَنْ أَبِيهِ أَبِي مُوسَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُصِيبُ عَبْدًا نَكْبَةٌ فَمَا فَوْقَهَا أَوْ دُونَهَا إِلاَّ بِذَنْبٍ وَمَا يَعْفُو اللَّهُ عَنْهُ أَكْثَرُ " . قَالَ وَقَرَأََ : (وما أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3252 |
| In-book reference | : Book 47, Hadith 304 |
| English translation | : Vol. 5, Book 44, Hadith 3252 |
Sunan Abi Dawud 313
Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ الْفَضْلِ - أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ أُمَيَّةَ بِنْتِ أَبِي الصَّلْتِ، عَنِ امْرَأَةٍ، مِنْ بَنِي غِفَارٍ قَدْ سَمَّاهَا لِي قَالَتْ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى حَقِيبَةِ رَحْلِهِ - قَالَتْ - فَوَاللَّهِ لَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصُّبْحِ فَأَنَاخَ وَنَزَلْتُ عَنْ حَقِيبَةِ رَحْلِهِ فَإِذَا بِهَا دَمٌ مِنِّي فَكَانَتْ أَوَّلَ حَيْضَةٍ حِضْتُهَا - قَالَتْ - فَتَقَبَّضْتُ إِلَى النَّاقَةِ وَاسْتَحْيَيْتُ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بِي وَرَأَى الدَّمَ قَالَ " مَا لَكِ لَعَلَّكِ نُفِسْتِ " . قُلْتُ نَعَمْ . قَالَ " فَأَصْلِحِي مِنْ نَفْسِكِ ثُمَّ خُذِي إِنَاءً مِنْ مَاءٍ فَاطْرَحِي فِيهِ مِلْحًا ثُمَّ اغْسِلِي مَا أَصَابَ الْحَقِيبَةَ مِنَ الدَّمِ ثُمَّ عُودِي لِمَرْكَبِكِ " . قَالَتْ فَلَمَّا فَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ رَضَخَ لَنَا مِنَ الْفَىْءِ - قَالَتْ - وَكَانَتْ لاَ تَطَّهَّرُ مِنْ حَيْضَةٍ إِلاَّ جَعَلَتْ فِي طَهُورِهَا مِلْحًا وَأَوْصَتْ بِهِ أَنْ يُجْعَلَ فِي غُسْلِهَا حِينَ مَاتَتْ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 313 |
| In-book reference | : Book 1, Hadith 313 |
| English translation | : Book 1, Hadith 313 |
Jami` at-Tirmidhi 1523
Narrated Umm Salamah:
That the Prophet (saws) said: "Whoever sees the crescent of Dhul-Hijjah, and wants to slaughter a sacrifice he should not take from his hair nor from his nails."
حَدَّثَنَا أَحْمَدُ بْنُ الْحَكَمِ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَمْرٍو، أَوْ عُمَرَ بْنِ مُسْلِمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ رَأَى هِلاَلَ ذِي الْحِجَّةِ وَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَأْخُذَنَّ مِنْ شَعْرِهِ وَلاَ مِنْ أَظْفَارِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالصَّحِيحُ هُوَ عَمْرُو بْنُ مُسْلِمٍ قَدْ رَوَى عَنْهُ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ وَغَيْرُ وَاحِدٍ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ نَحْوَ هَذَا . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ كَانَ يَقُولُ سَعِيدُ بْنُ الْمُسَيَّبِ وَإِلَى هَذَا الْحَدِيثِ ذَهَبَ أَحْمَدُ وَإِسْحَاقُ . وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ فَقَالُوا لاَ بَأْسَ أَنْ يَأْخُذَ مِنْ شَعْرِهِ وَأَظْفَارِهِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَاحْتَجَّ بِحَدِيثِ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَبْعَثُ بِالْهَدْىِ مِنَ الْمَدِينَةِ فَلاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ مِنْهُ الْمُحْرِمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1523 |
| In-book reference | : Book 19, Hadith 36 |
| English translation | : Vol. 3, Book 17, Hadith 1523 |
Sunan Abi Dawud 5113
Sa’id b. Malik said:
My ears heard it end my heart remembered it from Muhammad (May peace be upon him) who said: if a man claims to be the son of a man who is not his father, paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad (peace be upon him).
‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.
Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.
Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، قَالَ حَدَّثَنِي أَبُو عُثْمَانَ، قَالَ حَدَّثَنِي سَعْدُ بْنُ مَالِكٍ، قَالَ سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مِنْ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ أَنَّهُ قَالَ
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " . قَالَ فَلَقِيتُ أَبَا بَكْرَةَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي مِنْ مُحَمَّدٍ صلى الله عليه وسلم . قَالَ عَاصِمٌ فَقُلْتُ يَا أَبَا عُثْمَانَ لَقَدْ شَهِدَ عِنْدَكَ رَجُلاَنِ أَيُّمَا رَجُلَيْنِ . فَقَالَ أَمَّا أَحَدُهُمَا فَأَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ أَوْ فِي الإِسْلاَمِ يَعْنِي سَعْدَ بْنَ مَالِكٍ وَالآخَرُ قَدِمَ مِنَ الطَّائِفِ فِي بِضْعَةٍ وَعِشْرِينَ رَجُلاً عَلَى أَقْدَامِهِمْ فَذَكَرَ فَضْلاً . قَالَ أَبُو عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ قَالَ قَالَ النُّفَيْلِيُّ حَيْثُ حَدَّثَ بِهَذَا الْحَدِيثِ وَاللَّهِ إِنَّهُ عِنْدِي أَحْلَى مِنَ الْعَسَلِ يَعْنِي قَوْلَهُ حَدَّثَنَا وَحَدَّثَنِي قَالَ أَبُو عَلِيٍّ وَسَمِعْتُ أَبَا دَاوُدَ يَقُولُ سَمِعْتُ أَحْمَدَ يَقُولُ لَيْسَ لِحَدِيثِ أَهْلِ الْكُوفَةِ نُورٌ - قَالَ - وَمَا رَأَيْتُ مِثْلَ أَهْلِ الْبَصْرَةِ كَانُوا تَعَلَّمُوهُ مِنْ شُعْبَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5113 |
| In-book reference | : Book 43, Hadith 341 |
| English translation | : Book 42, Hadith 5094 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 33
Abu Dāwūd mentioned that it was reported with a variation through Qatādah, “…whoever memorizes the concluding verses of Sūrat al-Kahf,” and from Shu’bah via Qatādah, “from the end of Al-Kahf…”
Reference:
Sunan ad-Darimi 4323
قَالَ أَبُو دَاوُدَ وَكَذَا قَالَ هِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ إِلاَّ أَنَّهُ قَالَ " مَنْ حَفِظَ مِنْ خَوَاتِيمِ سُورَةِ الْكَهْفِ " . وَقَالَ شُعْبَةُ عَنْ قَتَادَةَ " مِنْ آخِرِ الْكَهْفِ ".
Mishkat al-Masabih 2126
Abūd Dardā’ reported God’s messenger as saying, “If anyone learns by heart ten verses at the beginning of sūra al-Kahf (Qur’ān, 18) he will be protected from the dajjal.”
Muslim transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَفِظَ عشر آيَات من أول سُورَة الْكَهْف عصم من فتْنَة الدَّجَّال» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2126 |
| In-book reference | : Book 8, Hadith 18 |
Mishkat al-Masabih 2938
Sa'id b. Zaid reported God’s Messenger as saying, “If anyone takes a span of land unjustly, its extent taken from seven earths will be tied round his neck on the day of resurrection.”
(Bukhari and Muslim.)
عَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَخَذَ شِبْرًا مِنَ الْأَرْضِ ظُلْمًا فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سبع أَرضين»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2938 |
| In-book reference | : Book 11, Hadith 174 |
Riyad as-Salihin 206
'Aishah (May Allah bepleased with her) reported:
Messenger of Allah (PBUH) said, "Whoever usurps unlawfully even a hand span of land a collar measuring seven times (this) land will be placed around his neck on the Day of Resurrection".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها أن رسول الله صلى الله عليه وسلم قال: “من ظلم قيد شبر من الأرض طوقه من سبع أرضين” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 206 |
| In-book reference | : Introduction, Hadith 206 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one doing hajj should spend the nights of Mina beyond al-Aqaba."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ يَبِيتَنَّ أَحَدٌ مِنَ الْحَاجِّ لَيَالِيَ مِنًى مِنْ وَرَاءِ الْعَقَبَةِ .
| USC-MSA web (English) reference | : Book 20, Hadith 218 |
| Arabic reference | : Book 20, Hadith 915 |
Sunan Abi Dawud 3893
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) sued to teach them the following words in the case of alarm: I seek refuge in Allah's perfect words from His anger, the evil of His servants, the evil suggestions of the devils and their presence. Abdullah ibn Amr used to teach them to those of his children who had reached puberty, and he wrote them down (on some material) and hung on the child who had not reached puberty.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ مِنَ الْفَزَعِ كَلِمَاتٍ
" أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ " . وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُعَلِّمُهُنَّ مَنْ عَقَلَ مِنْ بَنِيهِ وَمَنْ لَمْ يَعْقِلْ كَتَبَهُ فَأَعْلَقَهُ عَلَيْهِ .
| حسن دون قوله وكان عبدالله (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3893 |
| In-book reference | : Book 29, Hadith 39 |
| English translation | : Book 28, Hadith 3884 |
Mishkat al-Masabih 4043
Al-Bara’ b. ‘Azib said the Prophet made agreement with the polytheists on the day of al-Hudaibiya regarding three matters:
that he should return to the polytheists anyone who came to him from them, but they should not return any of the Muslims who came to them; that he should enter Mecca the following year and stay in it three days; and that he should enter it only with such weapons as swords and bows in cases. Then Abu Jandal came hobbling in his fetters and he sent him back to them.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: صَالَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ: عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ وَلَا يَدْخُلَهَا إِلَّا بِجُلُبَّانِ السِّلَاحِ وَالسَّيْفِ وَالْقَوْسِ وَنَحْوِهِ فَجَاءَ أَبُو جَنْدَلٍ يَحْجِلُ فِي قُيُودِهِ فَرده إِلَيْهِم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4043 |
| In-book reference | : Book 19, Hadith 253 |
Al-Adab Al-Mufrad 684
'Abdullah ibn Abi Awfa reported that the Prophet, may Allah bless
him and grant him peace, used to use this supplication:
'O Allah, praise
is Yours in quantity as great as the heavens and in quantity as great as
the earth and in quantity as great as You wish from anything else. O Allah,
purify me with ice, snow and cold water. O Allah, purify me from wrong
actions and clean me as the white garment is cleansed of dirt.'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا رَجُلٌ مِنْ أَسْلَمَ يُقَالُ لَهُ: مَجْزَأَةُ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم، أَنَّهُ كَانَ يَدْعُو: اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، اللَّهُمَّ طَهِّرْنِي بِالْبَرْدِ وَالثَّلْجِ وَالْمَاءِ الْبَارِدِ، اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ، وَنَقِّنِي كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ.
| Reference | : Al-Adab Al-Mufrad 684 |
| In-book reference | : Book 31, Hadith 81 |
| English translation | : Book 31, Hadith 684 |
Al-Adab Al-Mufrad 776
Muhammad ibn Hilal reported that he saw the rooms of the wives
of the Prophet, may Allah bless him and grant him peace. The rooms were
made of palm trunks covered with hair. The transmitter (Muhammad ibn Abi
Fudayk) said, "I asked him about 'A'isha's room and he said, 'Its door
faced Syria.' I asked, 'Was it one or two spans?' 'Its door was one span,'
he replied. I asked, 'And what was it made of?' He said, 'From cypress
or teak wood.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، عَنْ مُحَمَّدِ بْنِ هِلاَلٍ، أَنَّهُ رَأَى حُجَرَ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم مِنْ جَرِيدٍ مَسْتُورَةً بِمُسُوحِ الشَّعْرِ، فَسَأَلْتُهُ عَنْ بَيْتِ عَائِشَةَ، فَقَالَ: كَانَ بَابُهُ مِنْ وِجْهَةِ الشَّامِ، فَقُلْتُ: مِصْرَاعًا كَانَ أَوْ مِصْرَاعَيْنِ؟ قَالَ: كَانَ بَابًا وَاحِدًا، قُلْتُ: مِنْ أَيِّ شَيْءٍ كَانَ؟ قَالَ: مِنْ عَرْعَرٍ أَوْ سَاجٍ.
| Reference | : Al-Adab Al-Mufrad 776 |
| In-book reference | : Book 33, Hadith 23 |
| English translation | : Book 33, Hadith 776 |
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "When you hear the crowing of a cock in
the night, it has seen an angel. Ask Allah for its blessing. If you hear
the braying of a donkey in the night, it has seen a shaytan, so seek refuge
with Allah from shaytan."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم أَنَّهُ قَالَ: إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ مِنَ اللَّيْلِ، فَإِنَّهَا رَأَتْ مَلَكًا، فَسَلُوا اللَّهَ مِنْ فَضْلِهِ، وَإِذَا سَمِعْتُمْ نُهَاقَ الْحَمِيرِ مِنَ اللَّيْلِ، فَإِنَّهَا رَأَتْ شَيْطَانًا، فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ.
| Sunnah.com reference | : Book 51, Hadith 5 |
| Arabic/English book reference | : Book 51, Hadith 1236 |
Mishkat al-Masabih 1967
Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.”
*cf. Qur’an, xliv, 54; lvi, 22.
Baihaqi transmitted the three traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْجَنَّةَ تُزَخْرَفُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى حَوْلِ قَابِلٍ» . قَالَ:
" فَإِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ تَحْتَ الْعَرْشِ مِنْ وَرَقِ الْجَنَّةِ عَلَى الْحُورِ الْعِينِ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ أَزْوَاجًا تَقَرَّ بِهِمْ أَعْيُنُنَا وَتَقَرَّ أَعْيُنُهُمْ بِنَا ". رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1967 |
| In-book reference | : Book 7, Hadith 11 |
Mishkat al-Masabih 1735
Ibn ‘Abbas reported God’s messenger as saying, “If any member of my people has two children who die before him, God will cause him to enter paradise on their account.” ‘A’isha asked, “Does it apply to a member of your people who has one child who dies before him?” He replied, “It does, you who have been helped by God to ask this.” She then asked, “What about a member of your people who has no children who die before him?” He replied, “I am the one who dies before my people, and they will never suffer any loss to compare with the loss of me.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
مَنْ كَانَ لَهُ فرطان من متي أَدْخَلَهُ اللَّهُ بِهِمَا الْجَنَّةَ ". فَقَالَتْ عَائِشَةُ: فَمَنْ كَانَ لَهُ فَرَطٌ مَنْ أُمَّتِكَ؟ قَالَ: «وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ» . فَقَالَتْ: فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ: «فَأَنَا فَرَطُ أُمَّتِي لَنْ يُصَابُوا بِمِثْلِي» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1735 |
| In-book reference | : Book 5, Hadith 207 |
Sunan Ibn Majah 599
It was narrated from 'Ali bin Abu Talib that:
The Prophet said: "Whoever leaves an area the size of a hair on his body and does not cleanse it from sexual impurity, such and such will be done to him in the Fire." 'Ali said: "Because of that I am hostile towards my hair," and he used to shave his head.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَسَدِهِ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا فُعِلَ بِهِ كَذَا وَكَذَا مِنَ النَّارِ " . قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ شَعَرِي . وَكَانَ يَجُزُّهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 599 |
| In-book reference | : Book 1, Hadith 333 |
| English translation | : Vol. 1, Book 1, Hadith 599 |
Sunan Ibn Majah 2689
It was narrated that Rifa'ah said:
“I entered upon Mukhtar in his palace and he said: 'Jibril has just left me.' Nothing stopped me from striking his neck (i.e, killing him) but a Hadith that I heard from Sulaiman bin Surad, according to which the Prophet (SAW) said: 'If a man trusts you with his life, then do not kill him.' That is what stopped me.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو لَيْلَى، عَنْ أَبِي عُكَّاشَةَ، عَنْ رِفَاعَةَ، قَالَ دَخَلْتُ عَلَى الْمُخْتَارِ فِي قَصْرِهِ فَقَالَ قَامَ جِبْرَائِيلُ مِنْ عِنْدِي السَّاعَةَ . فَمَا مَنَعَنِي مِنْ ضَرْبِ عُنُقِهِ إِلاَّ حَدِيثٌ سَمِعْتُهُ مِنْ سُلَيْمَانَ بْنِ صُرَدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِذَا أَمِنَكَ الرَّجُلُ عَلَى دَمِهِ فَلاَ تَقْتُلْهُ " . فَذَاكَ الَّذِي مَنَعَنِي مِنْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2689 |
| In-book reference | : Book 21, Hadith 75 |
| English translation | : Vol. 3, Book 21, Hadith 2689 |
Sunan Ibn Majah 3285
It was
narrated from Sahl bin Mu’adh bin Anas Al-Juhani, from his
father,
that the Prophet (saw) said:
“Whoever eats food and said: Al-
hamdu
lillahil-ladhi at’amani hadha wa razaqanihi min ghayri hawlin
minni
wa la quwwatin (Praise is to Allah Who has fed me this and
provided
it for me without any strength or power on my part), - his
previous
sins will be forgiven.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَكَلَ طَعَامًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3285 |
| In-book reference | : Book 29, Hadith 35 |
| English translation | : Vol. 4, Book 29, Hadith 3285 |
Sunan Ibn Majah 3455
It was
narrated that Abu Hurairah said:
“We used to narrate from the
Messenger of Allah (saw) and mention truffles, and they said: ‘(It
is)
the smallpox of the earth.’ When the Messenger of Allah (saw)
was told
of what they were saying: he said: ‘Truffles are a type of
manna, and
the Ajwah are from Paradise, and they are a healing from
poison.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ، حَدَّثَنَا مَطَرٌ الْوَرَّاقُ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا نَتَحَدَّثُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرْنَا الْكَمْأَةَ فَقَالُوا هِيَ جُدَرِيُّ الأَرْضِ . فَنُمِيَ الْحَدِيثُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" الْكَمْأَةُ مِنَ الْمَنِّ وَالْعَجْوَةُ مِنَ الْجَنَّةِ وَهِيَ شِفَاءٌ مِنَ السَّمِّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3455 |
| In-book reference | : Book 31, Hadith 20 |
| English translation | : Vol. 4, Book 31, Hadith 3455 |
Sunan Ibn Majah 1604
‘Utbah
bin ‘Abd Sulami said:
“I heard the Messenger of Allah (SAW)
say:
‘There is no Muslim, three of whose children die before reaching
the age of puberty, but they will meet him at the eight gates of
Paradise and whichever one he wants he will enter through it.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ، عَنْ شُرَحْبِيلَ بْنِ شُفْعَةَ، قَالَ لَقِيَنِي عُتْبَةُ بْنُ عَبْدٍ السُّلَمِيُّ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ:
" مَا مِنْ مُسْلِمٍ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ تَلَقَّوْهُ مِنْ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ مِنْ أَيِّهَا شَاءَ دَخَلَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1604 |
| In-book reference | : Book 6, Hadith 172 |
| English translation | : Vol. 1, Book 6, Hadith 1604 |
Sunan Ibn Majah 4224
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“The people of Paradise are those whose ears Allah fills with
the
praise of people when they are listening, and the people of Hell-
fire
are those whom He fills their ears with condemnation when they
are
listening.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَزَيْدُ بْنُ أَخْزَمَ، قَالاَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو هِلاَلٍ، حَدَّثَنَا عُقْبَةُ بْنُ أَبِي ثُبَيْتٍ، عَنْ أَبِي الْجَوْزَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ :
" أَهْلُ الْجَنَّةِ مَنْ مَلأَ اللَّهُ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ خَيْرًا وَهُوَ يَسْمَعُ، وَأَهْلُ النَّارِ مَنْ مَلأَ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ شَرًّا وَهُوَ يَسْمَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4224 |
| In-book reference | : Book 37, Hadith 125 |
| English translation | : Vol. 5, Book 37, Hadith 4224 |
Yahya related to me from Malik from Nafi and Zayd ibn Aslam from Sulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya ibn Abi Sufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him, "When she began her third period, she was free from him and he was free from her, and he does not inherit from her nor she from him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَزَيْدِ بْنِ أَسْلَمَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ الأَحْوَصَ، هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَقَدْ كَانَ طَلَّقَهَا فَكَتَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ زَيْدٌ إِنَّهَا إِذَا دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا وَلاَ تَرِثُهُ وَلاَ يَرِثُهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 56 |
| Arabic reference | : Book 29, Hadith 1217 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4637
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ عَبْدِ اللَّهِ قَالَ نَعَمْ، وَرَفَعَهُ. قَالَ
" لاَ أَحَدَ أَغْيَرُ مِنَ اللَّهِ، فَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلاَ أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ، فَلِذَلِكَ مَدَحَ نَفْسَهُ ".
| Reference | : Sahih al-Bukhari 4637 |
| In-book reference | : Book 65, Hadith 159 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 161 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5005
Narrated Ibn Abbas:
Umar said, Ubayy was the best of us in the recitation (of the Qur'an) yet we leave some of what he recites. Ubayy says, "I have taken it from the mouth of Allah's Apostle and I will not leave it for anything." But Allah said "None of Our Revelations do We abrogate or cause to be forgotten but We substitute something better or similar." (Quran 2:106)
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ أُبَىٌّ أَقْرَؤُنَا وَإِنَّا لَنَدَعُ مِنْ لَحَنِ أُبَىٍّ، وَأُبَىٌّ يَقُولُ أَخَذْتُهُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ أَتْرُكُهُ لِشَىْءٍ قَالَ اللَّهُ تَعَالَى {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نَنْسَأْهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا}
| Reference | : Sahih al-Bukhari 5005 |
| In-book reference | : Book 66, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 527 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5574
Narrated Salim:
`Abdullah bin `Umar said, "Allah's Apostle said, "Eat of the meat of sacrifices (of `Id al Adha) for three days." When `Abdullah departed from Mina, he used to eat (bread with) oil, lest he should eat of the meat of Hadi (which is regarded as unlawful after the three days of the `Id).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُوا مِنَ الأَضَاحِيِّ ثَلاَثًا ". وَكَانَ عَبْدُ اللَّهِ يَأْكُلُ بِالزَّيْتِ حِينَ يَنْفِرُ مِنْ مِنًى، مِنْ أَجْلِ لُحُومِ الْهَدْىِ.
| Reference | : Sahih al-Bukhari 5574 |
| In-book reference | : Book 73, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 480 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5859
Narrated Abu Juhaifa:
I came to the Prophet while he was inside a red leather tent, and I saw Bilal taking the remaining water of the ablution of the Prophet, and the people were taking of that water and rubbing it on their faces; and whoever could not get anything of it, would share the moisture of the hand of his companion (and then rub it on his face).
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ أَبِي زَائِدَةَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهْوَ فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ، وَرَأَيْتُ بِلاَلاً أَخَذَ وَضُوءَ النَّبِيِّ صلى الله عليه وسلم وَالنَّاسُ يَبْتَدِرُونَ الْوَضُوءَ، فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ لَمْ يُصِبْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ.
| Reference | : Sahih al-Bukhari 5859 |
| In-book reference | : Book 77, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 750 |
| (deprecated numbering scheme) |