Showing 3701-3800 of 10000
Riyad as-Salihin 1551
Abu Zaid Thabit bin Ad-Dahhak Al-Ansari (May Allah be pleased with him( (he is one of those who gave their pledge of allegiance to the Messenger of Allah (PBUH) under the Tree) said:
The Messenger of Allah (PBUH) said, "He who swears by a religion other than that of Islam, is like what he has professed. He who kills himself with something, will be tormented with it on the Day of Resurrection. A person is not bound to fulfill a vow about something which he does not possess. Cursing a believer is like murdering him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي زيد ثابت بن الضحاك الأنصاري رضي الله عنه، وهو من أهل بيعة الرضوان قال: قال رسول الله صلى الله عليه وسلم :
"من حلف على يمين بملة غير الإسلام كاذبًا متعمدًا، فهو كما قال، ومن قتل نفسه بشيء، عُذب به يوم القيامة، وليس على رجل نذر فيما لا يملكه، ولعن المؤمن كقتله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1551 |
| In-book reference | : Book 17, Hadith 41 |
Riyad as-Salihin 1393
Abu Hurairah (May Allah be pleased with him) reported:
On the Night of Al-Isra (the Night of Ascension) the Prophet (PBUH) was presented with two drinking vessels: one full of wine and the other one full of milk. He looked at them. Then he took the vessel which was full of milk. Thereupon Jibril (Gabriel) said: "Al-hamdu lillah (praise be to Allah) Who has guided you to that, which is in accord with Fitrah (i.e., Islamic Monotheism; pure nature of Islam). Had you selected wine, your people would have gone astray."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم أتي ليلة أسري به بقدحين من خمر ولبن، فنظر إليهما فأخذ اللبن، فقال جبريل صلى الله عليه وسلم: "الحمد لله الذي هداك للفطرة لو أخذت الخمر غوت أمتك” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1393 |
| In-book reference | : Book 13, Hadith 1 |
Riyad as-Salihin 1035
'Abdullah bin 'Abdur-Rahman reported:
Abu Sa'id Al-Khudri (May Allah be pleased with him) said to me: "I see that you like living among your sheep in wilderness. So whenever you are with your sheep or in wilderness and you want to call Adhan, you should raise your voice because whoever hears the Adhan, whether a human or jinn or any other creature, will testify for you on the Day of Resurrection." Abu Sa'id added: "I heard this from the Messenger of Allah (PBUH)."
[Al-Bukhari].
[Al-Bukhari].
وعن عبد الله بن عبد الرحمن بن أبي صعصعة أن أبا سعيد الخدري رضي الله عنه قال له:
"إني أراك تحب الغنم والبادية فإذا كنت في غنمك- أو باديتك- فأذنت للصلاة، فارفع صوتك بالنداء، فإنه لا يسمع مدى صوت المؤذن جن، ولا إنس، ولا شيء، إلا شهد له يوم القيامة" قال أبو سعيد: سمعته من رسول الله صلى الله عليه وسلم ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1035 |
| In-book reference | : Book 8, Hadith 45 |
Riyad as-Salihin 878
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah likes sneezing and dislikes yawning. When any one of you sneezes and says `Al-hamdu lillah (praise be to Allah)', it becomes obligatory upon every Muslim who hears him to respond with `Yarhamuk-Allah (may Allah have mercy on you)'. Yawning is from the devil. When one of you feels like yawning, he should restrain it as much as possible, for the devil laughs when one of you yawns."
[Al-Bukhari].
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"إن الله يحب العطاس، ويكره التثاؤب، فإذا عطس أحدكم وحمد الله تعالي كان حقاً علي كل مسلم سمعه أن يقول له:يرحمك الله، وأما التثاؤب فإنما هو من الشيطان، فإذا تثاءب أحدكم فليرده ما استطاع، فإن أحدكم إذا تثاءب ضحك منه الشيطان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 878 |
| In-book reference | : Book 5, Hadith 35 |
Riyad as-Salihin 1790
Hammam bin Al- Harith (May Allah be pleased with him) reported:
A person began to praise 'Uthman (May Allah be pleased with him), and Al-Miqdad (May Allah be pleased with him) sat upon his knees and began to throw pebbles upon the flatterer's face. 'Uthman (May Allah be pleased with him) said: "What is the matter with you?" He said: "Verily, the Messenger of Allah (PBUH) said, 'When you see those who shower undue praises upon others throw dust upon their faces."'
[Muslim].
[Muslim].
وعن همام بن الحارث، عن المقداد، رضي الله عنه أم رجلا جعل يمدح عثمان رضي الله عنه ، فعمد المقداد، فجثا على ركبتيه، فجعل يحثو في وجهه الحصباء، فقال له عثمان: ما شأنك؟ فقال: إن رسول الله صلى الله عليه وسلم قال: “إذا رأيتم المادحين، فاحثوا في وجوههم التراب" ((رواه مسلم)).
فهذه الأحاديث في النهي، وجاء في الإباحة أحاديث كثيرة صحيحة.
قال العلماء: وطريق الجمع بين الأحاديث أن يقال: إن كان الممدوح عنده كمال إيمان ويقين، ورياضة نفس، ومعرفة تامة بحيث لا يفتن، ولا يغتر بذلك، ولا تلعب به نفسه، فليس بحرام ولا مكروه، وإن خيف عليه شيء من هذه الأمور، كره مدحه في وجهه كراهة شديدة، وعلى هذا التفصيل تنزل الأحاديث المختلفة في ذلك. ومما جاء في الإباحة قوله صلى الله عليه وسلم لأبي بكر رضي الله عنه: “أرجو أن تكون منهم" أي من الذين يُدعون من جميع أبواب الجنة لدخولها، وفي الحديث الآخر: "لست منهم" أي: لست من الذين يُسبلون أُزرهم خيلاء. وقال صلى الله عليه وسلم لعمر رضي الله عنه: “ما رآك الشيطان سالكًا فجًا إلا سلك فجًا غير فجك” والأحاديث في الإباحة كثيرة، وقد ذكرت جملة من أطرافها في كتاب: "الأذكار".
| Reference | : Riyad as-Salihin 1790 |
| In-book reference | : Book 17, Hadith 280 |
Sunan an-Nasa'i 1347
It was narrated that Muslim bin Abi Bakrah said:
"My father used to say following every prayer: 'Allahumma inni a-udhu bika min al-kufri wal-faqri wa 'adhab al-qabr. ( O Allah, I seek refuge with You from Kufr, poverty, and the torment of the grave)' and I used to say them (these words). My father said: 'O my son, from whom did you learn this?' I said: 'From you. He said: "The Messenger of Allah (SAW) used to say them following the prayer.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ الشَّحَّامِ، عَنْ مُسْلِمِ بْنِ أَبِي بَكْرَةَ، قَالَ كَانَ أَبِي يَقُولُ فِي دُبُرِ الصَّلاَةِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ فَكُنْتُ أَقُولُهُنَّ فَقَالَ أَبِي أَىْ بُنَىَّ عَمَّنْ أَخَذْتَ هَذَا قُلْتُ عَنْكَ . قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُهُنَّ فِي دُبُرِ الصَّلاَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1347 |
| In-book reference | : Book 13, Hadith 169 |
| English translation | : Vol. 2, Book 13, Hadith 1348 |
Sunan an-Nasa'i 1366
It was narrated from Jabir bin Abdullah that:
On the Day of Al-Khandaq, after the sun had set, Umar bin Al-Khattab started cursing the disbelievers of the Quraish and said: "O Messenger of Allah, I was hardly able to pray until the sun set." The Messenger of Allah (SAW) said: "By Allah, I did not pray." So we went down with the Messenger of Allah (SAW) to Buthan. He performed wudu' for prayer and so did we, and he prayed 'Asr after the sun had set, then he prayed Maghrib after that."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ هِشَامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، يَوْمَ الْخَنْدَقِ بَعْدَ مَا غَرَبَتِ الشَّمْسُ جَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ وَقَالَ يَا رَسُولَ اللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ حَتَّى كَادَتِ الشَّمْسُ تَغْرُبُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَوَاللَّهِ مَا صَلَّيْتُهَا " . فَنَزَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى بُطْحَانَ فَتَوَضَّأَ لِلصَّلاَةِ وَتَوَضَّأْنَا لَهَا فَصَلَّى الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1366 |
| In-book reference | : Book 13, Hadith 188 |
| English translation | : Vol. 2, Book 13, Hadith 1367 |
Sunan an-Nasa'i 1413
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Prophet (SAW) was preaching, then Al-Hasan and Al-Husain came, wearing red shirts and stumbling in them. The Prophet (SAW) came down, interrupting himself, and picked them up, then he went back to the minbar and said: 'Allah has spoken the truth: Your wealth and your children are only a trial (At-Taghabun 64:15). I saw these two stumbling in their shirts and I could not continue until I had interrupted myself and picked them up.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ فَجَاءَ الْحَسَنُ وَالْحُسَيْنُ - رضى الله عنهما - وَعَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ فِيهِمَا فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم فَقَطَعَ كَلاَمَهُ فَحَمَلَهُمَا ثُمَّ عَادَ إِلَى الْمِنْبَرِ ثُمَّ قَالَ " صَدَقَ اللَّهُ { إِنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ } رَأَيْتُ هَذَيْنِ يَعْثُرَانِ فِي قَمِيصَيْهِمَا فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ كَلاَمِي فَحَمَلْتُهُمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1413 |
| In-book reference | : Book 14, Hadith 50 |
| English translation | : Vol. 2, Book 14, Hadith 1414 |
Sunan an-Nasa'i 1486
It was narrated that Qabisah bin Mukhariq Al-Hilali said:
"There was an eclipse of the sun and at the time we were with the Messenger of Allah (SAW) in Al-Madinah. He rushed out dragging his garment and prayed two rak'ahs, which he made lengthy. The end of his prayer coincided with the end of the eclipse. He praised and glorified Allah (SWT), then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see anything of that, then pray like the last obligatory prayer you did before that.'"
وَأَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، أَنَّ جَدَّهُ، عُبَيْدَ اللَّهِ بْنَ الْوَازِعِ حَدَّثَهُ قَالَ حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلاَلِيِّ، قَالَ كَسَفَتِ الشَّمْسُ وَنَحْنُ إِذْ ذَاكَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ فَصَلَّى رَكْعَتَيْنِ أَطَالَهُمَا فَوَافَقَ انْصِرَافُهُ انْجِلاَءَ الشَّمْسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ مِنْ ذَلِكَ شَيْئًا فَصَلُّوا كَأَحْدَثِ صَلاَةٍ مَكْتُوبَةٍ صَلَّيْتُمُوهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1486 |
| In-book reference | : Book 16, Hadith 28 |
| English translation | : Vol. 2, Book 16, Hadith 1487 |
Sahih al-Bukhari 7176, 7177
Narrated `Urwa bin Az-Zubair:
Marwan bin Al-Hakam and Al-Miswar bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin, Allah's Apostle said, "I do not know who amongst you has agreed (to it) and who has not. Go back so that your 'Urafa' may submit your decision to us." So the people returned and their 'Urafa' talked to them and then came back to Allah's Apostle and told him that the people had given their consent happily and permitted (their captives to be freed).
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عَمِّهِ، مُوسَى بْنِ عُقْبَةَ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ أَذِنَ لَهُمُ الْمُسْلِمُونَ فِي عِتْقِ سَبْىِ هَوَازِنَ
" إِنِّي لاَ أَدْرِي مَنْ أَذِنَ مِنْكُمْ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ". فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، فَرَجَعُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرُوهُ أَنَّ النَّاسَ قَدْ طَيَّبُوا وَأَذِنُوا.
| Reference | : Sahih al-Bukhari 7176, 7177 |
| In-book reference | : Book 93, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 288 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7275
Narrated Abu Wail:
I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two (previous) companions (the Prophet and Abu Bakr) did not do it. `Umar said, 'They are the two persons whom one must follow.'" (See Hadith No. 664, Vol. 2)
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، قَالَ جَلَسْتُ إِلَى شَيْبَةَ فِي هَذَا الْمَسْجِدِ قَالَ جَلَسَ إِلَىَّ عُمَرُ فِي مَجْلِسِكَ هَذَا فَقَالَ هَمَمْتُ أَنْ لاَ أَدَعَ فِيهَا صَفْرَاءَ وَلاَ بَيْضَاءَ إِلاَّ قَسَمْتُهَا بَيْنَ الْمُسْلِمِينَ. قُلْتُ مَا أَنْتَ بِفَاعِلٍ. قَالَ لِمَ. قُلْتُ لَمْ يَفْعَلْهُ صَاحِبَاكَ قَالَ هُمَا الْمَرْآنِ يُقْتَدَى بِهِمَا.
| Reference | : Sahih al-Bukhari 7275 |
| In-book reference | : Book 96, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 380 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, "What do you say about someone who is afflicted by a nose-bleed which does not stop? "Malik said that Yahya ibn Said said that Said ibn al Musayyab said, "I say that he should signal with his head." (i.e. instead of doing sajda or ruku.)
Yahya said that Malik said, "That is what I like most out of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ مَا تَرَوْنَ فِيمَنْ غَلَبَهُ الدَّمُ مِنْ رُعَافٍ فَلَمْ يَنْقَطِعْ عَنْهُ قَالَ مَالِكٌ قَالَ يَحْيَى بْنُ سَعِيدٍ ثُمَّ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ أَرَى أَنْ يُومِئَ بِرَأْسِهِ إِيمَاءً . قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 2, Hadith 54 |
| Arabic reference | : Book 2, Hadith 84 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al Harith at-Taymi from Abu Hazim at-Tammar from al Bayadi that the Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying and their voices were raised in the recitation. He said, "When you pray you are talking confidentially to your Lord. So look to what you confide to Him, and do not say the Qur'an out loud so that others hear it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي حَازِمٍ التَّمَّارِ، عَنِ الْبَيَاضِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى النَّاسِ وَهُمْ يُصَلُّونَ وَقَدْ عَلَتْ أَصْوَاتُهُمْ بِالْقِرَاءَةِ فَقَالَ
" إِنَّ الْمُصَلِّيَ يُنَاجِي رَبَّهُ فَلْيَنْظُرْ بِمَا يُنَاجِيهِ بِهِ وَلاَ يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقُرْآنِ " .
| Sunnah.com reference | : Book 3, Hadith 30 |
| USC-MSA web (English) reference | : Book 3, Hadith 30 |
| Arabic reference | : Book 3, Hadith 177 |
Yahya related to me from Malik from Ibn Shihab that Thalaba ibn Abi Malik al Quradhi informed him that in the time of Umar ibn al Khattab they used to pray on the day of jumua until Umar came out, and when Umar came out and sat on the mimbar and the muadhdhins called the adhan, they would sit and talk, and then when the muadhdhins were silent and Umar stood to give the khutba, they would pay attention and no-one would speak .
Ibn Shihab said, "The imam coming out stops prayer and his speaking stops conversation."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ الْقُرَظِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّهُمْ، كَانُوا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ يُصَلُّونَ يَوْمَ الْجُمُعَةِ حَتَّى يَخْرُجَ عُمَرُ فَإِذَا خَرَجَ عُمَرُ وَجَلَسَ عَلَى الْمِنْبَرِ وَأَذَّنَ الْمُؤَذِّنُونَ - قَالَ ثَعْلَبَةُ - جَلَسْنَا نَتَحَدَّثُ فَإِذَا سَكَتَ الْمُؤَذِّنُونَ وَقَامَ عُمَرُ يَخْطُبُ أَنْصَتْنَا فَلَمْ يَتَكَلَّمْ مِنَّا أَحَدٌ . قَالَ ابْنُ شِهَابٍ فَخُرُوجُ الإِمَامِ يَقْطَعُ الصَّلاَةَ وَكَلاَمُهُ يَقْطَعُ الْكَلاَمَ .
| USC-MSA web (English) reference | : Book 5, Hadith 7 |
| Arabic reference | : Book 5, Hadith 232 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to him that he once did tawaf of the House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، أَخْبَرَهُ أَنَّهُ، طَافَ بِالْبَيْتِ مَعَ عُمَرَ بْنِ الْخَطَّابِ بَعْدَ صَلاَةِ الصُّبْحِ فَلَمَّا قَضَى عُمَرُ طَوَافَهُ نَظَرَ فَلَمْ يَرَ الشَّمْسَ طَلَعَتْ فَرَكِبَ حَتَّى أَنَاخَ بِذِي طُوًى فَصَلَّى رَكْعَتَيْنِ .
| USC-MSA web (English) reference | : Book 20, Hadith 118 |
| Arabic reference | : Book 20, Hadith 821 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab in one year gave 40,000 camels as mounts. Sometimes he would give one man a camel to himself. Sometimes he would give one camel between two men to take them to Iraq. A man from Iraq came to him and said, "Give Suhaym and I a mount.''Umar ibn al-Khattab said to him,"l demand from you, by Allah!, is Suhaym a water skin?" He said, "Yes."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَحْمِلُ فِي الْعَامِ الْوَاحِدِ عَلَى أَرْبَعِينَ أَلْفِ بَعِيرٍ يَحْمِلُ الرَّجُلَ إِلَى الشَّامِ عَلَى بَعِيرٍ وَيَحْمِلُ الرَّجُلَيْنِ إِلَى الْعِرَاقِ عَلَى بَعِيرٍ فَجَاءَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ احْمِلْنِي وَسُحَيْمًا . فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ نَشَدْتُكَ اللَّهَ أَسُحَيْمٌ زِقٌّ قَالَ لَهُ نَعَمْ .
| USC-MSA web (English) reference | : Book 21, Hadith 38 |
| Arabic reference | : Book 21, Hadith 998 |
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ وَهَبَ لِصَاحِبٍ لَهُ جَارِيَةً ثُمَّ سَأَلَهُ عَنْهَا فَقَالَ قَدْ هَمَمْتُ أَنْ أَهَبَهَا لاِبْنِي فَيَفْعَلَ بِهَا كَذَا وَكَذَا . فَقَالَ عَبْدُ الْمَلِكِ لَمَرْوَانُ كَانَ أَوْرَعَ مِنْكَ وَهَبَ لاِبْنِهِ جَارِيَةً ثُمَّ قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ رَأَيْتُ سَاقَهَا مُنْكَشِفَةً .
| USC-MSA web (English) reference | : Book 28, Hadith 38 |
| Arabic reference | : Book 28, Hadith 1133 |
Yahya related to me from Malik from Yahya ibn Said from Abu Bakr ibn Hazm thatUmar ibn Abd al-Aziz had asked him what people said about the 'irrevocable' divorce, and Abu Bakr had replied that Aban ibn Uthman had clarified that it was declared only once. Umar ibn Abd al- Aziz said, "Even if divorce had to be declared a thousand times, the'irrevocable' would use them all up. A person who says, 'irrevocably' has cast the furthest limit."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَالَ لَهُ الْبَتَّةُ مَا يَقُولُ النَّاسُ فِيهَا قَالَ أَبُو بَكْرٍ فَقُلْتُ لَهُ كَانَ أَبَانُ بْنُ عُثْمَانَ يَجْعَلُهَا وَاحِدَةً . فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَوْ كَانَ الطَّلاَقُ أَلْفًا مَا أَبْقَتِ الْبَتَّةُ مِنْهَا شَيْئًا مَنْ قَالَ الْبَتَّةَ فَقَدْ رَمَى الْغَايَةَ الْقُصْوَى .
| USC-MSA web (English) reference | : Book 29, Hadith 3 |
| Arabic reference | : Book 29, Hadith 1155 |
Sahih al-Bukhari 596
Narrated Jabir bin `Abdullah:
On the day of Al-Khandaq (the battle of trench.) `Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, "O Allah's Apostle I could not offer the `Asr prayer till the sun had set." The Prophet said, "By Allah! I, too, have not prayed." So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the `Asr prayer after the sun had set, and then he offered the Maghrib prayer.
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، جَاءَ يَوْمَ الْخَنْدَقِ بَعْدَ مَا غَرَبَتِ الشَّمْسُ، فَجَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ قَالَ يَا رَسُولَ اللَّهِ مَا كِدْتُ أُصَلِّي الْعَصْرَ حَتَّى كَادَتِ الشَّمْسُ تَغْرُبُ. قَالَ النَّبِيُّ صلى الله عليه وسلم
" وَاللَّهِ مَا صَلَّيْتُهَا ". فَقُمْنَا إِلَى بُطْحَانَ، فَتَوَضَّأَ لِلصَّلاَةِ، وَتَوَضَّأْنَا لَهَا فَصَلَّى الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ.
| Reference | : Sahih al-Bukhari 596 |
| In-book reference | : Book 9, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 570 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1420
Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ بَعْضَ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قُلْنَ لِلنَّبِيِّ صلى الله عليه وسلم أَيُّنَا أَسْرَعُ بِكَ لُحُوقًا قَالَ
" أَطْوَلُكُنَّ يَدًا ". فَأَخَذُوا قَصَبَةً يَذْرَعُونَهَا، فَكَانَتْ سَوْدَةُ أَطْوَلَهُنَّ يَدًا، فَعَلِمْنَا بَعْدُ أَنَّمَا كَانَتْ طُولَ يَدِهَا الصَّدَقَةُ، وَكَانَتْ أَسْرَعَنَا لُحُوقًا بِهِ وَكَانَتْ تُحِبُّ الصَّدَقَةَ.
| Reference | : Sahih al-Bukhari 1420 |
| In-book reference | : Book 24, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2508
When he was the governor of Al-Basrah, at the end of the month, Ibn 'Abbas said:
"Give Zakah of your fast." The people looked at one another, so he said: "Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa' of barley or dates, or half a Sa' of wheat. "So they got up. (Da'if) Hisham contradicted him, he said: "From Muhammad bin Sirin."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، قَالَ قَالَ ابْنُ عَبَّاسٍ وَهُوَ أَمِيرُ الْبَصْرَةِ فِي آخِرِ الشَّهْرِ أَخْرِجُوا زَكَاةَ صَوْمِكُمْ . فَنَظَرَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَا هُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لاَ يَعْلَمُونَ إِنَّ هَذِهِ الزَّكَاةَ فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى كُلِّ ذَكَرٍ وَأُنْثَى حُرٍّ وَمَمْلُوكٍ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ . فَقَامُوا . خَالَفَهُ هِشَامٌ فَقَالَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ .
| Reference | : Sunan an-Nasa'i 2508 |
| In-book reference | : Book 23, Hadith 74 |
| English translation | : Vol. 3, Book 23, Hadith 2510 |
Sunan an-Nasa'i 2507
It was narrated that Qais bin Sa'd said:
"The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it." (Sahih)
Abu 'Abdur-Rahman (An-Nasai) said: Abu 'Ammar's name is 'Arib bin Humaid, and 'Amr bin Shurabbil's Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ أَبِي عَمَّارٍ الْهَمْدَانِيِّ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَدَقَةِ الْفِطْرِ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو عَمَّارٍ اسْمُهُ عَرِيبُ بْنُ حُمَيْدٍ وَعَمْرُو بْنُ شُرَحْبِيلَ يُكَنَّى أَبَا مَيْسَرَةَ وَسَلَمَةُ بْنُ كُهَيْلٍ خَالَفَ الْحَكَمَ فِي إِسْنَادِهِ وَالْحَكَمُ أَثْبَتُ مِنْ سَلَمَةَ بْنِ كُهَيْلٍ .
| Reference | : Sunan an-Nasa'i 2507 |
| In-book reference | : Book 23, Hadith 73 |
| English translation | : Vol. 3, Book 23, Hadith 2509 |
Sunan an-Nasa'i 4311
It was narrated that Ibn Al- Hawtakiyyah said:
"Umar, May Allah be pleased with us on the day when we stopped at Al-Qaha?' Abu Dharr said: 'I was. A rabbit was brought to the Messenger Allah and the man who brought it said: I saw it bleeding (menstruating). The Prophet did not eat, then he said: "Eat." A man said: "I am fasting." He said: "What fast are you observing?" He said: "Three days each month" He said: "Why don't yo0u fast the bright shining days, the thirteenth, fourteenth and fifteenth."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، وَعَمْرِو بْنِ عُثْمَانَ، وَمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنِ ابْنِ الْحَوْتَكِيَّةِ، قَالَ قَالَ عُمَرُ رضى الله عنه مَنْ حَاضِرُنَا يَوْمَ الْقَاحَةِ قَالَ قَالَ أَبُو ذَرٍّ أَنَا أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَرْنَبٍ فَقَالَ الرَّجُلُ الَّذِي جَاءَ بِهَا إِنِّي رَأَيْتُهَا تَدْمَى . فَكَانَ النَّبِيُّ صلى الله عليه وسلم لَمْ يَأْكُلْ ثُمَّ إِنَّهُ قَالَ " كُلُوا " . فَقَالَ رَجُلٌ إِنِّي صَائِمٌ . قَالَ " وَمَا صَوْمُكَ " . قَالَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ . قَالَ " فَأَيْنَ أَنْتَ عَنِ الْبِيضِ الْغُرِّ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4311 |
| In-book reference | : Book 42, Hadith 49 |
| English translation | : Vol. 5, Book 42, Hadith 4316 |
Sunan an-Nasa'i 4316
It was narrated from Khalid bin Al-Walid that:
A grilled mastigure was brought to the Messenger of Allah and was placed near to him. He reached out his hand to eat it, and someone who was present said: "O Messenger of Allah, it is the meat of a mastigure." He withdrew his hand and Khalid bin Al-Walid said to him: "O Messenger of Allah, is mastigure Haram?" He said: "No, but it is not found in the land of my people, and I find it distasteful." He said: "Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah was looking at him."
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، قَالَ أَخْبَرَنِي الزُّهْرِيُّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ خَالِدِ بْنِ الْوَلِيدِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِضَبٍّ مَشْوِيٍّ فَقُرِّبَ إِلَيْهِ فَأَهْوَى إِلَيْهِ بِيَدِهِ لِيَأْكُلَ مِنْهُ قَالَ لَهُ مَنْ حَضَرَ يَا رَسُولَ اللَّهِ إِنَّهُ لَحْمُ ضَبٍّ . فَرَفَعَ يَدَهُ عَنْهُ فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللَّهِ أَحَرَامٌ الضَّبُّ قَالَ
" لاَ وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " . فَأَهْوَى خَالِدٌ إِلَى الضَّبِّ فَأَكَلَ مِنْهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4316 |
| In-book reference | : Book 42, Hadith 54 |
| English translation | : Vol. 5, Book 42, Hadith 4321 |
Sunan an-Nasa'i 5386
'Abdullah bin Az-Zubair narrated that:
A group from Banu Tamim came to the Prophet [SAW]. Abu Bakr said: "Appoint Al-Qa'qa' bin Ma'bad (as commander or governor)," and 'Umar said: "No, (appoint) Al-Aqra' bin Habis." They argued until they began to raise their voices, then the words were revealed: "O you who believe! Make not (a decision) in advance before Allah and His Messenger..." until the end of the Verse: "And if they had patience till you could come out to them, it would have been better for them."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، قَدِمَ رَكْبٌ مِنْ بَنِي تَمِيمٍ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ أَمِّرِ الْقَعْقَاعَ بْنَ مَعْبَدٍ. وَقَالَ عُمَرُ رضى الله عنه بَلْ أَمِّرِ الأَقْرَعَ بْنَ حَابِسٍ. فَتَمَارَيَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَنَزَلَتْ فِي ذَلِكَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُقَدِّمُوا بَيْنَ يَدَىِ اللَّهِ وَرَسُولِهِ} حَتَّى انْقَضَتِ الآيَةُ {وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّى تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَهُمْ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5386 |
| In-book reference | : Book 49, Hadith 8 |
| English translation | : Vol. 6, Book 49, Hadith 5388 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2732
Narrated 'Aishah:
"Zaid bin Harithah arrived in Al-Madinah while the Messenger of Allah (SAW) was in his house. So he went and knocked at the door, so the Messenger of Allah (SAW) stood naked (1), dragging his garment - and by Allah! I did not see him naked before nor afterwards - and he hugged him and kissed him."
(1) They say that the meaning of naked here is that he was not wearing his Rida or upper wrap and it was that which was dragging, so the area between the navel and knees were covered. See Tuhfat Al-Ahwadhi.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ عَبَّادٍ الْمَدَنِيُّ، حَدَّثَنِي أَبُو يَحْيَى بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ زَيْدُ بْنُ حَارِثَةَ الْمَدِينَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي فَأَتَاهُ فَقَرَعَ الْبَابَ فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عُرْيَانًا يَجُرُّ ثَوْبَهُ وَاللَّهِ مَا رَأَيْتُهُ عُرْيَانًا قَبْلَهُ وَلاَ بَعْدَهُ فَاعْتَنَقَهُ وَقَبَّلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الزُّهْرِيِّ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2732 |
| In-book reference | : Book 42, Hadith 45 |
| English translation | : Vol. 5, Book 40, Hadith 2732 |
Jami` at-Tirmidhi 2788
Narrated 'Imran bin Husain:
"The Prophet (SAW) said [to me]: 'Indeed the best fragrance for men is what's scent is apparent and its color is hidden, and the best fragrance for women is what's color is visible and its scent is hidden.' And he prohibited Mitharatil-Urjawan (Mitharah was some type of saddle cloth. Some of the people of knowledge say it was a certain kind of cloth made of silk, and it preceded earlier under no. 1760. They disagree over Al-Urjawan, and perhaps it means whatever is red, meaning the Red Mitahrah, see Tuhfat Al-Ahwadhi)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم
" إِنَّ خَيْرَ طِيبِ الرَّجُلِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَخَيْرَ طِيبِ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ " . وَنَهَى عَنْ مِيثَرَةِ الأُرْجُوَانِ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2788 |
| In-book reference | : Book 43, Hadith 61 |
| English translation | : Vol. 5, Book 41, Hadith 2788 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2890
Narrated Ibn 'Abbas:
"One of the companions of the Prophet (saws) pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah al-Mulk till he completed it. So he went to the Prophet (saws) and said: 'Oh Messenger of Allah, I pitched my tent on a grave without realizing that is was a grave. Then suddenly I heard a person from the grave reciting Surah al-Mulk till he completed it.' The Messenger of Allah (saws) said: 'It is the defender, it is the deliverer - it delivers from the punishment of the grave.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ عَمْرِو بْنِ مَالِكٍ النُّكْرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي الْجَوْزَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ضَرَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خِبَاءَهُ عَلَى قَبْرٍ وَهُوَ لاَ يَحْسِبُ أَنَّهُ قَبْرٌ فَإِذَا فِيهِ إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ حَتَّى خَتَمَهَا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ضَرَبْتُ خِبَائِي عَلَى قَبْرٍ وَأَنَا لاَ أَحْسِبُ أَنَّهُ قَبْرٌ فَإِذَا فِيهِ إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الْمُلْكُ حَتَّى خَتَمَهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هِيَ الْمَانِعَةُ هِيَ الْمُنْجِيَةُ تُنْجِيهِ مِنْ عَذَابِ الْقَبْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2890 |
| In-book reference | : Book 45, Hadith 16 |
| English translation | : Vol. 5, Book 42, Hadith 2890 |
Jami` at-Tirmidhi 3614
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "If you hear the Muadh-dhin then say as he says. Then send Salat upon me, because whoever sends Salat upon me, Allah will send Salat upon him ten times due to it. Then ask Allah that He gives me Al-Wasilah, because it is a place in Paradise which is not for anyone except for a slave from the slaves of Allah, and I hope that I am him. And whoever asks that I have Al-Wasilah, then (my) intercession will be made lawful for him."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنَا كَعْبُ بْنُ عَلْقَمَةَ، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ وَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ مُحَمَّدٌ عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ هَذَا قُرَشِيٌّ مِصْرِيٌّ مَدَنِيٌّ وَعَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ شَامِيٌّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3614 |
| In-book reference | : Book 49, Hadith 10 |
| English translation | : Vol. 1, Book 46, Hadith 3614 |
Jami` at-Tirmidhi 3762
Narrated Ibn 'Abbas:
"The Messenger of Allah (SAW) said to Al-'Abbas: 'On the night of Monday, come to me, you and your offspring, so that I may supplicate for them with a supplication that Allah will benefit you and your children by.' So he went, and we went with at night, so he (SAW) covered us in a Kisah (shawl), then said: 'O Allah, forgive Al-'Abbas and his offspring, for what is open and what is secret, with a forgiveness that does not leave any sins. O Allah! Take care of him concerning the affair of his offspring.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ مَكْحُولٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْعَبَّاسِ " إِذَا كَانَ غَدَاةُ الاِثْنَيْنِ فَأْتِنِي أَنْتَ وَوَلَدُكَ حَتَّى أَدْعُوَ لَهُمْ بِدَعْوَةٍ يَنْفَعُكَ اللَّهُ بِهَا وَوَلَدَكَ " . فَغَدَا وَغَدَوْنَا مَعَهُ وَأَلْبَسَنَا كِسَاءً ثُمَّ قَالَ " اللَّهُمَّ اغْفِرْ لِلْعَبَّاسِ وَوَلَدِهِ مَغْفِرَةً ظَاهِرَةً وَبَاطِنَةً لاَ تُغَادِرُ ذَنْبًا اللَّهُمَّ احْفَظْهُ فِي وَلَدِهِ " .هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3762 |
| In-book reference | : Book 49, Hadith 161 |
| English translation | : Vol. 1, Book 46, Hadith 3762 |
Jami` at-Tirmidhi 3867
Narrated Al-Miswar bin Makhramah:
"While he was on the Minbar, I heard the Prophet (SAW) saying: 'Indeed Banu Hisham bin Al-Mughirah asked me if they could marry their daughter to 'Ali bin Abi Talib. But I do not allow it, I do not allow it, I do not allow it - unless 'Ali bin Abi Talib wishes to divorce my daughter and marry their daughter, because she is a part of me. I am displeased by what displeases her, and I am harmed by what harms her."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ
" إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي فِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلاَ آذَنُ ثُمَّ لاَ آذَنُ ثُمَّ لاَ آذَنُ إِلاَّ أَنْ يُرِيدَ ابْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّهَا بَضْعَةٌ مِنِّي يَرِيبُنِي مَا رَابَهَا وَيُؤْذِينِي مَا آذَاهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ نَحْوَ حَدِيث اللَّيْث .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3867 |
| In-book reference | : Book 49, Hadith 267 |
| English translation | : Vol. 1, Book 46, Hadith 3867 |
Sunan an-Nasa'i 156
It was narrated from Al-Miqdad bin Al-Aswad that 'Ali told him to ask the Messenger of Allah (PBUH) about a man who comes close to his wife and prostatic fluid comes out of him - what should he do? ('Ali said:
) For his daughter is married to me and I feel too shy to ask him. So I asked the Messenger of Allah (PBUH) about that and he said: "If any one of you experiences that, let him sprinkle water on his private part and perform Wudu' as for Salah."
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ الْمَرْوَزِيُّ، عَنْ مَالِكٍ، - وَهُوَ ابْنُ أَنَسٍ - عَنْ أَبِي النَّضْرِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، أَنَّ عَلِيًّا، أَمَرَهُ أَنْ يَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْىُ مَاذَا عَلَيْهِ فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحِي أَنْ أَسَأَلَهُ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 156 |
| In-book reference | : Book 1, Hadith 157 |
| English translation | : Vol. 1, Book 1, Hadith 156 |
Sunan an-Nasa'i 440
It was narrated from Al-Miqdad bin Al-Aswad thatt 'Ali bin Abi Talib, peace be upon him, told him to ask the Messenger of Allah (PBUH) about a man who gets close to a woman and Madhi comes out of him. (He said:
) "For his daughter is (married) to me and I feel too shy to ask him." So he asked the Messenger of Allah (PBUH) about that and he said: "If any one of you notices that let him sprinkle water on his private parts and perform Wudu' as for prayer."
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ، قَالَ قُرِئَ عَلَى مَالِكٍ وَأَنَا أَسْمَعُ، عَنْ أَبِي النَّضْرِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَمَرَهُ أَنْ يَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ إِذَا دَنَا مِنَ الْمَرْأَةِ فَخَرَجَ مِنْهُ الْمَذْىُ فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ . فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 440 |
| In-book reference | : Book 4, Hadith 46 |
| English translation | : Vol. 1, Book 4, Hadith 441 |
Sunan Abi Dawud 195
Narrated Umm Habibah:
AbuSufyan ibn Sa'id ibn al-Mughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq (a drink prepared with flour and water) to drink. He called for water and rinsed his mouth. She said: O my cousin, don't you perform ablution? The Prophet (saws) said: Perform ablution after eating anything cooked with fire, or he said: anything touched by fire.
Abu Dawud said: The version of al-Zuhri has: O my paternal cousin.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ يَحْيَى، - يَعْنِي ابْنَ أَبِي كَثِيرٍ - عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا سُفْيَانَ بْنَ سَعِيدِ بْنِ الْمُغِيرَةِ، حَدَّثَهُ أَنَّهُ، دَخَلَ عَلَى أُمِّ حَبِيبَةَ فَسَقَتْهُ قَدَحًا مِنْ سَوِيقٍ فَدَعَا بِمَاءٍ فَتَمَضْمَضَ فَقَالَتْ يَا ابْنَ أُخْتِي أَلاَ تَوَضَّأُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ " . أَوْ قَالَ مِمَّا مَسَّتِ النَّارُ . قَالَ أَبُو دَاوُدَ فِي حَدِيثِ الزُّهْرِيِّ يَا ابْنَ أَخِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 195 |
| In-book reference | : Book 1, Hadith 195 |
| English translation | : Book 1, Hadith 195 |
Sunan Abi Dawud 975
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. the imam) and yourselves.
Abu Dawud said: Sulaiman b. Musa hails from Kufah and he lives in Damascus.
Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى أَبُو دَاوُدَ، حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ، حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ بْنِ سَمُرَةَ، عَنْ أَبِيهِ، سُلَيْمَانَ بْنِ سَمُرَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَمَّا بَعْدُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ فِي وَسَطِ الصَّلاَةِ أَوْ حِينَ انْقِضَائِهَا فَابْدَءُوا قَبْلَ التَّسْلِيمِ فَقُولُوا
" التَّحِيَّاتُ الطَّيِّبَاتُ وَالصَّلَوَاتُ وَالْمُلْكُ لِلَّهِ ثُمَّ سَلِّمُوا عَلَى الْيَمِينِ ثُمَّ سَلِّمُوا عَلَى قَارِئِكُمْ وَعَلَى أَنْفُسِكُمْ " . قَالَ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ مُوسَى كُوفِيُّ الأَصْلِ كَانَ بِدِمَشْقَ . قَالَ أَبُو دَاوُدَ دَلَّتْ هَذِهِ الصَّحِيفَةُ عَلَى أَنَّ الْحَسَنَ سَمِعَ مِنْ سَمُرَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 975 |
| In-book reference | : Book 2, Hadith 586 |
| English translation | : Book 3, Hadith 970 |
Sahih Muslim 1208 a
Ibn Abbas reported that Duba'a bint al-Zubair b. 'Abd al-Muttalib (Allah be pleased with her) came to Allah's Messenger (may peace be upon him) and said:
I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. 'He (the narrator) said: But she was able to complete (the Hajj without breaking down).
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، وَأَبُو عَاصِمٍ وَمُحَمَّدُ بْنُ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا مُحَمَّدُ بْنُ، بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ طَاوُسًا، وَعِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ، - رضى الله عنها - أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَمَا تَأْمُرُنِي قَالَ
" أَهِلِّي بِالْحَجِّ وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ تَحْبِسُنِي " . قَالَ فَأَدْرَكَتْ .
| Reference | : Sahih Muslim 1208a |
| In-book reference | : Book 15, Hadith 114 |
| USC-MSA web (English) reference | : Book 7, Hadith 2759 |
| (deprecated numbering scheme) |
Sahih Muslim 1589 b
Habib reported that he heard Abu Minhal as saying:
I asked al-Bara' b. Azib about the exchange of (gold for silver or vice versa), whereupon he said: you better ask Zaid b. Arqam for he knows more than I. So I asked Zaid but he said: You better ask al-Bara' for he knows more than I. Then both of them said: Allah's Messenger (may peace be upon him) forbade the sale of silver for gold when payment is to be made in future.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، أَنَّهُ سَمِعَ أَبَا الْمِنْهَالِ، يَقُولُ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ عَنِ الصَّرْفِ، فَقَالَ سَلْ زَيْدَ بْنَ أَرْقَمَ فَهُوَ أَعْلَمُ . فَسَأَلْتُ زَيْدًا فَقَالَ سَلِ الْبَرَاءَ فَإِنَّهُ أَعْلَمُ ثُمَّ قَالاَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا.
| Reference | : Sahih Muslim 1589b |
| In-book reference | : Book 22, Hadith 111 |
| USC-MSA web (English) reference | : Book 10, Hadith 3860 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1554
Another chain with similar meaning.
There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.
This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُلَيْمِ بْنِ أَخْضَرَ، نَحْوَهُ . وَفِي الْبَابِ عَنْ مُجَمِّعِ بْنِ جَارِيَةَ، وَابْنِ، عَبَّاسٍ وَابْنِ أَبِي عَمْرَةَ عَنْ أَبِيهِ، . وَهَذَا حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالأَوْزَاعِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا لِلْفَارِسِ ثَلاَثَةُ أَسْهُمٍ سَهْمٌ لَهُ وَسَهْمَانِ لِفَرَسِهِ وَلِلرَّاجِلِ سَهْمٌ .
| Reference | : Jami` at-Tirmidhi 1554 |
| In-book reference | : Book 21, Hadith 9 |
| English translation | : Vol. 3, Book 19, Hadith 1554 |
Sahih Muslim 2937 b
This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say:
We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ،
وَالْوَلِيدُ بْنُ مُسْلِمٍ - قَالَ ابْنُ حُجْرٍ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي حَدِيثِ الآخَرِ - عَنْ عَبْدِ الرَّحْمَنِ
بْنِ يَزِيدَ بْنِ جَابِرٍ بِهَذَا الإِسْنَادِ . نَحْوَ مَا ذَكَرْنَا وَزَادَ بَعْدَ قَوْلِهِ " لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ
ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ الْخَمَرِ وَهُوَ جَبَلُ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ
فِي الأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ . فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ
نُشَّابَهُمْ مَخْضُوبَةً دَمًا " . وَفِي رِوَايَةِ ابْنِ حُجْرٍ " فَإِنِّي قَدْ أَنْزَلْتُ عِبَادًا لِي لاَ يَدَىْ لأَحَدٍ
بِقِتَالِهِمْ " .
| Reference | : Sahih Muslim 2937b |
| In-book reference | : Book 54, Hadith 135 |
| USC-MSA web (English) reference | : Book 41, Hadith 7016 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2837
Narrated Al-Bara:
On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ يَنْقُلُ التُّرَابَ وَقَدْ وَارَى التُّرَابُ بَيَاضَ بَطْنِهِ، وَهُوَ يَقُولُ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا. فَأَنْزِلِ السَّكِينَةَ عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا. إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا.
| Reference | : Sahih al-Bukhari 2837 |
| In-book reference | : Book 56, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 90 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3140
Narrated Jubair bin Mut`im:
I and `Uthman bin `Affan went to Allah's Apostle and said, "O Allah's Apostle! You have given to Bani Al-Muttalib and left us although they and we are of the same kinship to you." Allah's Apostle said, "Bani Muttalib and Bani Hashim are one and the same." The Prophet did not give a share to Bani `Abd Shams and Bani Naufai. (Ibn 'Is-haq said, "Abd Shams and Hashim and Al-Muttalib were maternal brothers and their mother was 'Atika bint Murra and Naufal was their paternal brother.)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ، إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ، أَعْطَيْتَ بَنِي الْمُطَّلِبِ وَتَرَكْتَنَا، وَنَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا بَنُو الْمُطَّلِبِ وَبَنُو هَاشِمٍ شَىْءٌ وَاحِدٌ ". قَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ وَزَادَ قَالَ جُبَيْرٌ وَلَمْ يَقْسِمِ النَّبِيُّ صلى الله عليه وسلم لِبَنِي عَبْدِ شَمْسٍ وَلاَ لِبَنِي نَوْفَلٍ. وَقَالَ ابْنُ إِسْحَاقَ عَبْدُ شَمْسٍ وَهَاشِمٌ وَالْمُطَّلِبُ إِخْوَةٌ لأُمٍّ، وَأُمُّهُمْ عَاتِكَةُ بِنْتُ مُرَّةَ، وَكَانَ نَوْفَلٌ أَخَاهُمْ لأَبِيهِمْ.
| Reference | : Sahih al-Bukhari 3140 |
| In-book reference | : Book 57, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 368 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3807
Narrated Abu Usaid:
Allah's Apostle said, "The best of the Ansar's houses are those of Bani An-Najjar, then those of Bani `Abdul Ash-hal, then those of Bani Al-Harith bin Al-Khazraj, then those of Bani Saida; but there is goodness in all the houses of the Ansar." Sa`d bin Ubada who was one of those who embraced Islam early, said, "I see that Allah's Apostle is giving others superiority above us." Some people said to him, "But he has given you superiority above many other people."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَبُو أُسَيْدٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ، ثُمَّ بَنُو عَبْدِ الأَشْهَلِ، ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ، ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ ". فَقَالَ سَعْدُ بْنُ عُبَادَةَ ـ وَكَانَ ذَا قِدَمٍ فِي الإِسْلاَمِ ـ أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ فَضَّلَ عَلَيْنَا. فَقِيلَ لَهُ قَدْ فَضَّلَكُمْ عَلَى نَاسٍ كَثِيرٍ.
| Reference | : Sahih al-Bukhari 3807 |
| In-book reference | : Book 63, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 152 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4049
Narrated Zaid bin Thabit:
When we wrote the Holy Qur'an, I missed one of the Verses of Surat-al-Ahzab which I used to hear Allah's Apostle reciting. Then we searched for it and found it with Khuza`ima bin Thabit Al-Ansari. The Verse was:-- 'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Qur'an.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ سَمِعَ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ يَقُولُ فَقَدْتُ آيَةً مِنَ الأَحْزَابِ حِينَ نَسَخْنَا الْمُصْحَفَ، كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا، فَالْتَمَسْنَاهَا فَوَجَدْنَاهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ } فَأَلْحَقْنَاهَا فِي سُورَتِهَا فِي الْمُصْحَفِ.
| Reference | : Sahih al-Bukhari 4049 |
| In-book reference | : Book 64, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 379 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5159
Abu Mas’ud al-Ansari said:
when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كُنْتُ أَضْرِبُ غُلاَمًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا " اعْلَمْ أَبَا مَسْعُودٍ " . قَالَ ابْنُ الْمُثَنَّى مَرَّتَيْنِ " لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ " . فَالْتَفَتُّ فَإِذَا هُوَ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ . قَالَ " أَمَا إِنَّكَ لَوْ لَمْ تَفْعَلْ لَلَفَعَتْكَ النَّارُ أَوْ " لَمَسَّتْكَ النَّارُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5159 |
| In-book reference | : Book 43, Hadith 387 |
| English translation | : Book 42, Hadith 5140 |
Sunan Abi Dawud 1913
Ibn ‘Umar said the Apostle of Allaah(saws) proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah(saws) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ غَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مِنًى حِينَ صَلَّى الصُّبْحَ صَبِيحَةَ يَوْمِ عَرَفَةَ حَتَّى أَتَى عَرَفَةَ فَنَزَلَ بِنَمِرَةَ وَهِيَ مَنْزِلُ الإِمَامِ الَّذِي يَنْزِلُ بِهِ بِعَرَفَةَ حَتَّى إِذَا كَانَ عِنْدَ صَلاَةِ الظُّهْرِ رَاحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُهَجِّرًا فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ثُمَّ خَطَبَ النَّاسَ ثُمَّ رَاحَ فَوَقَفَ عَلَى الْمَوْقِفِ مِنْ عَرَفَةَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1913 |
| In-book reference | : Book 11, Hadith 193 |
| English translation | : Book 10, Hadith 1908 |
Sunan Abi Dawud 3173
Narrated Abu Sa’id Al Khudri :
The Messenger of Allah (saws) as saying: When you follow a funeral, do not sit until the bier is placed (on the ground).
Abu Dawud said: This tradition has been narrated by al-Thawri (i.e. Sufyan) from Suhail, from his father on the authority of Abu Hurairah. This version has: until it (the bier) is placed on the ground. It has also been narrated by Abu Mu'wiyah from Suhail. This has: Until it is placed in the grave.
Abu Dawud said: Sufyan's version is more guarded than that of Abu Mu'awiyah.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَبِعْتُمُ الْجَنَازَةَ فَلاَ تَجْلِسُوا حَتَّى تُوضَعَ " . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ الثَّوْرِيُّ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ فِيهِ حَتَّى تُوضَعَ بِالأَرْضِ وَرَوَاهُ أَبُو مُعَاوِيَةَ عَنْ سُهَيْلٍ قَالَ حَتَّى تُوضَعَ فِي اللَّحْدِ . قَالَ أَبُو دَاوُدَ وَسُفْيَانُ أَحْفَظُ مِنْ أَبِي مُعَاوِيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3173 |
| In-book reference | : Book 21, Hadith 85 |
| English translation | : Book 20, Hadith 3167 |
Sunan Abi Dawud 2211
Abu Tamimah reported from a man of his tribe “The Prophet (saws) heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner)
Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet (saws). This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ، - يَعْنِي ابْنَ حَرْبٍ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي تَمِيمَةَ، عَنْ رَجُلٍ، مِنْ قَوْمِهِ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم سَمِعَ رَجُلاً، يَقُولُ لاِمْرَأَتِهِ
" يَا أُخَيَّةُ " . فَنَهَاهُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ عَنْ خَالِدٍ عَنْ أَبِي عُثْمَانَ عَنْ أَبِي تَمِيمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرَوَاهُ شُعْبَةُ عَنْ خَالِدٍ عَنْ رَجُلٍ عَنْ أَبِي تَمِيمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2211 |
| In-book reference | : Book 13, Hadith 37 |
| English translation | : Book 12, Hadith 2205 |
Sunan Abi Dawud 429
Abu al-Darda' reported the Messenger of Allah (saws) as saying:
There are five thing, if anyone observe them with faith, he will enter Paradise. He who prays the five times prayer regularly, with the ablution for them, with their bowing, with their prostration and their (right) times ; keeps fast during Ramadan ; performs Hajj (pilgrimage) to the House (Ka'bah), provided he has the ability for its passage; pays Zakat happily ; and fulfills the trust (he will enter Paradise). People said: Abu al-Darda', what is fulfilling the trust ? He replied: Washing because of sexual defilement.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَنْبَرِيُّ، حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، حَدَّثَنَا قَتَادَةُ، وَأَبَانُ، كِلاَهُمَا عَنْ خُلَيْدٍ الْعَصَرِيِّ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَمْسٌ مَنْ جَاءَ بِهِنَّ مَعَ إِيمَانٍ دَخَلَ الْجَنَّةَ مَنْ حَافَظَ عَلَى الصَّلَوَاتِ الْخَمْسِ عَلَى وُضُوئِهِنَّ وَرُكُوعِهِنَّ وَسُجُودِهِنَّ وَمَوَاقِيتِهِنَّ وَصَامَ رَمَضَانَ وَحَجَّ الْبَيْتَ إِنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَأَعْطَى الزَّكَاةَ طَيِّبَةً بِهَا نَفْسُهُ وَأَدَّى الأَمَانَةَ " . قَالُوا يَا أَبَا الدَّرْدَاءِ وَمَا أَدَاءُ الأَمَانَةِ قَالَ الْغُسْلُ مِنَ الْجَنَابَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 429 |
| In-book reference | : Book 2, Hadith 39 |
| English translation | : Book 2, Hadith 429 |
Sunan Abi Dawud 1442
Abu Hurairah said:
The Messenger of Allah (saws) recited the supplication in the night prayer for a month. He said (in his supplication): O Allah, rescue al-Walid b. al-Walid, rescue Salamah b. Hisham, rescue the weak believers; O Allah, trample severely on Mudar; O Allah, cause them a famine like that of Joseph. Abu Hurairah said: One morning the Messenger of Allah (saws) id not make supplication for them. So I told him about it. He said: You dod not see that they have come (back).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةِ الْعَتَمَةِ شَهْرًا يَقُولُ فِي قُنُوتِهِ " اللَّهُمَّ نَجِّ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " . قَالَ أَبُو هُرَيْرَةَ وَأَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَلَمْ يَدْعُ لَهُمْ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " وَمَا تَرَاهُمْ قَدْ قَدِمُوا " .
| صحيح م خ دون قوله فذكرت (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1442 |
| In-book reference | : Book 8, Hadith 27 |
| English translation | : Book 8, Hadith 1437 |
Mishkat al-Masabih 2221
Anas b. Mālik told of Hudhaifa b. al-Yamān coming to ‘Uthmān after having led the Syrians along with the ‘Irāqīs at the conquest of Armenia and Azerbaijan:
Being alarmed at their difference in reading the Qur’ān he said to ‘Uthmān, “Commander of the faithful, set this people right before they disagree about the Book in the manner of the Jews and the Christians.” ‘Uthmān therefore sent a message to Hafsa asking her to send the sheets to him so that they might make copies of them, after which he would return them to her. Hafsa sent them to ‘Uthmān and he commanded Zaid b. Thābit, ‘Abdallāh b. az-Zubair, Sa'īd b. al-‘Ās and ‘Abdallāh b. al-Hārith b. Hishām who made copies of them. ‘Uthmān gave instructions to the three members of Quraish that when they and Zaid b. Thābit disagreed about anything in the Qur’ān they were to write in the dialect of Quraish, for it came down only in their dialect. They did so, and when they had made several copies of the sheets ‘Uthmān returned the sheets to Hafsa. He then sent a copy of those which they had transcribed to every region, giving orders that every sheet or volume which contained a part of the Qur’ān in different form should be burned. Ibn Shihāb said he was told by Khārija b. Zaid b. Thābit that he heard Zaid b. Thābit say that when they transcribed the Qur’ān he failed to find a verse in al-Ahzāb which he had heard God’s messenger reciting. He therefore sought it and found it with Khuzaima b. Thābit al-Ansārī, “Among the believers are men who have been true to the covenant they made with God” (Qur’ān, 33:23). They then added it to its sūra in the copy of the Qur’ān.
Bukhārī transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ قَدِمَ عَلَى عُثْمَانَ وَكَانَ يُغَازِي أَهْلَ الشَّامِ فِي فَتْحِ أَرْمِينِيَّةَ وَأَذْرَبِيجَانَ مَعَ أَهْلِ الْعِرَاقِ فَأَفْزَعَ حُذَيْفَةَ اخْتِلَافُهُمْ فِي الْقِرَاءَةِ فَقَالَ حُذَيْفَةُ لِعُثْمَانَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدْرِكْ هَذِهِ الْأُمَّةَ قَبْلَ أَنْ يَخْتَلِفُوا فِي الْكِتَابِ اخْتِلَافَ الْيَهُودِ وَالنَّصَارَى فَأَرْسَلَ عُثْمَانُ إِلَى حَفْصَةَ أَنْ أَرْسِلِي إِلَيْنَا بِالصُّحُفِ نَنْسَخُهَا فِي الْمَصَاحِفِ ثُمَّ نَرُدُّهَا إِلَيْكِ فَأَرْسَلَتْ بِهَا حَفْصَةُ إِلَى عُثْمَانَ فَأَمَرَ زَيْدَ بْنَ ثَابِتٍ وَعَبْدَ اللَّهِ بْنَ الزبير وَسَعِيد بن الْعَاصِ وَعبد الرَّحْمَن بْنَ الْحَارِثِ بْنِ هِشَامٍ فَنَسَخُوهَا فِي الْمَصَاحِفِ وَقَالَ عُثْمَانُ لِلرَّهْطِ الْقُرَشِيِّينَ الثَّلَاثِ إِذَا اخْتَلَفْتُمْ فِي شَيْءٍ مِنَ الْقُرْآنِ فَاكْتُبُوهُ بِلِسَانِ قُرَيْشٍ فَإِنَّمَا نَزَلَ بِلِسَانِهِمْ فَفَعَلُوا حَتَّى إِذَا نَسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ رَدَّ عُثْمَانُ الصُّحُفَ إِلَى حَفْصَةَ وَأَرْسَلَ إِلَى كُلِّ أُفُقٍ بِمُصْحَفٍ مِمَّا نَسَخُوا وَأَمَرَ بِمَا سِوَاهُ مِنَ الْقُرْآنِ فِي كُلِّ صَحِيفَةٍ أَوْ مُصْحَفٍ أَنْ يُحْرَقَ قَالَ ابْن شهَاب وَأَخْبرنِي خَارِجَة بن زيد بن ثَابت سَمِعَ زَيْدَ بْنَ ثَابِتٍ قَالَ فَقَدْتُ آيَةً مِنَ الْأَحْزَابِ حِينَ نَسَخْنَا الْمُصْحَفَ قَدْ كُنْتُ أَسْمَعُ رَسُولُ اللَّهِ صَلَّى اللَّهُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2221 |
| In-book reference | : Book 8, Hadith 111 |
Sahih Muslim 1064 a
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: "If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me." That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ - رضى الله عنه - وَهُوَ بِالْيَمَنِ بِذَهَبَةٍ فِي تُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعُ بْنُ حَابِسٍ الْحَنْظَلِيُّ وَعُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَعَلْقَمَةُ بْنُ عُلاَثَةَ الْعَامِرِيُّ ثُمَّ أَحَدُ بَنِي كِلاَبٍ وَزَيْدُ الْخَيْرِ الطَّائِيُّ ثُمَّ أَحَدُ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ فَقَالُوا أَتُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ " فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ . - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ يُطِعِ اللَّهَ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي " قَالَ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ - يُرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ ...
| Reference | : Sahih Muslim 1064a |
| In-book reference | : Book 12, Hadith 188 |
| USC-MSA web (English) reference | : Book 5, Hadith 2318 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat - "When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. 'Am I not your Lord?' They said, 'Yes, we bear witness'
Lest you should say on the Day of Rising, 'We were heedless of that.'" (Sura 7 ayat 172) Umar ibn al-Khattab said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، أَنَّهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِ، {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ} . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ بِهِ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ ...
| Sunnah.com reference | : Book 46, Hadith 2 |
| USC-MSA web (English) reference | : Book 46, Hadith 2 |
| Arabic reference | : Book 46, Hadith 1627 |
Sunan an-Nasa'i 938
Urwah bin Az-Zubair narrated that Al-Miswar bin Makhramah and AbdurRahman bin Abdul-Qari told him that:
They heard Umar bin Al-Khattab say: "I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (SAW), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (SAW) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: 'Who taught you this Surah that I heard you reciting?' He said: 'The Messenger of Allah (SAW) taught me it. I said: 'You are lying, by Allah! The Messenger of Allah (SAW) is the one who taught me this Surah that I heard you reciting.' I took him to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me, but you taught me Surat Al-Furqan.' The Messenger of Allah (SAW) said:' Let him go, O Umar. Recite, O Hisham.' So I recited it to him in the way that I had heard him recite. The Messenger of Allah (SAW) said: 'It was revealed like this.' Then the Messenger of Allah (SAW) said: 'Recite, O Umar.' So I recited it in the way that he had taught me. The Messenger of Allah (SAW) said: 'It was revealed like this.' Then the Messenger of Allah (SAW) said: 'This Quran has been revealed to be recited in seven different modes, so recite as much of the Quran as may be easy for you.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَتَصَبَّرْتُ حَتَّى سَلَّمَ فَلَمَّا سَلَّمَ لَبَّبْتُهُ بِرِدَائِهِ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَؤُهَا فَقَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . فَقُلْتُ كَذَبْتَ . فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم هُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَؤُهَا فَانْطَلَقْتُ بِهِ أَقُودُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا وَأَنْتَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَرْسِلْهُ يَا عُمَرُ اقْرَأْ يَا هِشَامُ " . فَقَرَأَ عَلَيْهِ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَؤُهَا قَالَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 938 |
| In-book reference | : Book 11, Hadith 63 |
| English translation | : Vol. 2, Book 11, Hadith 939 |
Sahih Muslim 1221 c
Abu Musa (Allah be pleased with him) reported:
I came to the Messenger of Allah (may peace be upon him) and he was encamping at Batha. He (the Holy Prophet) said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah's Apostle (may peace be upon him). He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between al-Safa' and al-Marwa and put off Ihram. So I circumambulated the House, ran between al-Safa' and al-Marwa, and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict (according to the above mentioned command of the Holy Prophet) during the Caliphate of Abu Bakr and also during that of 'Umar. And it was during the Hajj season that a person came to me and said: You (perhaps) do not know what the Commander of the Believers has introduced in the rites (of Hajj). I said: 0 people, those whom we have given religious verdict about a certain thing should wait, for the Commander of the Believers is about to arrive among you, so follow him. When the Commander of the Believers arrived, I said: What is this that you have introduced in the rites (of Hajj)? -where upon he said: If we abide by the Book of Allah (we find) that there Allah, Exalted and Majestic, has said: Complete Hajj and 'Umra for Allah." And if we abide by the Sunnah of our Apostle (may peace be upon him) (we find) that the Apostle of Allah (May peace be upon him) did not put off Ihram till he had sacrificed the animals.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ فَقَالَ " بِمَ أَهْلَلْتَ " . قَالَ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ " هَلْ سُقْتَ مِنْ هَدْىٍ " . قُلْتُ لاَ . قَالَ " فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ " . فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْنِي وَغَسَلَتْ رَأْسِي فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ فِي إِمَارَةِ أَبِي بَكْرٍ وَإِمَارَةِ عُمَرَ فَإِنِّي لَقَائِمٌ بِالْمَوْسِمِ إِذْ جَاءَنِي رَجُلٌ فَقَالَ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ . فَقُلْتُ أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ بِشَىْءٍ فَلْيَتَّئِدْ فَهَذَا أَمِيرُ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَائْتَمُّوا فَلَمَّا قَدِمَ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا هَذَا الَّذِي أَحْدَثْتَ فِي شَأْنِ النُّسُكِ قَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ { وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا عَلَيْهِ الصَّلاَةُ ...
| Reference | : Sahih Muslim 1221c |
| In-book reference | : Book 15, Hadith 168 |
| USC-MSA web (English) reference | : Book 7, Hadith 2812 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2155
Abdul-Wahid bin Sulaim narrated:
"I arrived in Makkah and met 'Ata bin Abi Rabah. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book. Verily, We have made it a Qur'an in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of 'Ubadah bin As-Samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar- all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write.' It said : 'What shall I write?' He said : 'Write Al-Qadar, what it is , and what shall be, until the end.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قال: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قال: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ سُلَيْمٍ، قَالَ قَدِمْتُ مَكَّةَ فَلَقِيتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ أَهْلَ الْبَصْرَةِ يَقُولُونَ فِي الْقَدَرِ . قَالَ يَا بُنَىَّ أَتَقْرَأُ الْقُرْآنَ قُلْتُ نَعَمْ . قَالَ فَاقْرَإِ الزُّخْرُفَ . قَالَ فَقَرَأْتُ : (حم* وَالْكِتَابِ الْمُبِينِ * إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ * وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ ) فَقَالَ أَتَدْرِي مَا أُمُّ الْكِتَابِ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ فَإِنَّهُ كِتَابٌ كَتَبَهُ اللَّهُ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَقَبْلَ أَنْ يَخْلُقَ الأَرْضَ فِيهِ إِنَّ فِرْعَوْنَ مِنْ أَهْلِ النَّارِ وَفِيهِ : (تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ) قَالَ عَطَاءٌ فَلَقِيتُ الْوَلِيدَ بْنَ عُبَادَةَ بْنِ الصَّامِتِ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ مَا كَانَ وَصِيَّةُ أَبِيكَ عِنْدَ الْمَوْتِ قَالَ دَعَانِي أَبِي فَقَالَ لِي يَا بُنَىَّ اتَّقِ اللَّهَ وَاعْلَمْ أَنَّكَ لَنْ تَتَّقِيَ اللَّهَ حَتَّى تُؤْمِنَ بِاللَّهِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ فَإِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2155 |
| In-book reference | : Book 32, Hadith 23 |
| English translation | : Vol. 4, Book 6, Hadith 2155 |
Sahih al-Bukhari 6936
'Umar bin Al-Khattab said:
I heard Hisham bin Al-Hakim reciting Surat Al-Furqan during the lifetime of Allah's Messenger (saws). I listened to his recitation and noticed that he recited it in several different ways which Allah's Messenger (saws) had not taught me. So I was about to jump over him during his Salat (prayer) but I waited till he finished his Salat (prayer) whereupon I put, either his upper garment or my upper garment around his neck and seized him by it and asked him, "Who has taught you this Surah?" He replied: "Allah's Messenger (saws) has taught it to me." I said (to him), "You have told a lie! By Allah, Allah's Messenger (saws) has taught me this Surah which I have heard you reciting." So I dragged him to the Allah's Messenger (saws). I said: "O Allah's Messenger I have heard this man reciting Surat Al-Furqan in a way in which you have not taught me, and you did teach me Surah Al-Furqan." On that Allah's Messenger (saws) said, "O 'Umar, release him! Recite, O Hisham". So Hisham recited before him in the way as I heard him reciting. Allah's Messenger (saws) said, "It has been revealed like this." Then Allah's Messenger (saws) said, "Recite, O 'Umar" So recited it. The Prophet (saws) said, "It has been revealed like this." And then he added, "This Qur'an has been revealed to be recited in seven different ways, so recite it whichever way is easier for you."
قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَمَعْتُ لِقِرَاءَتِهِ، فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم كَذَلِكَ، فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَانْتَظَرْتُهُ حَتَّى سَلَّمَ، ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ أَوْ بِرِدَائِي فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ قَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ لَهُ كَذَبْتَ فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَؤُهَا. فَانْطَلَقْتُ أَقُودُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ بِسُورَةِ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا، وَأَنْتَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْسِلْهُ يَا عُمَرُ، اقْرَأْ يَا هِشَامُ ". فَقَرَأَ عَلَيْهِ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَؤُهَا. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَكَذَا أُنْزِلَتْ ". ...
| Reference | : Sahih al-Bukhari 6936 |
| In-book reference | : Book 88, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 1, Book 84, Hadith 69 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4726
Muhammad b. Jubair b. Mut’im said from his father on the authority of his grandfather:
An A’rab(a nomadic Arab) came to the Messenger of Allah(may peace be upon him) and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah(may peace be upon him) said: Woe to you: Do you know what you are saying? Then the Messenger of Allah(may peace be upon him) declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus(indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider.
Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. ‘Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub b. ‘Utbah and Jubair b. Muhammad b. Jubair from his father on the authority of his grandfather.
Abu Dawud said: This tradition with the chain of Ahmad b. Sa’ad is sound. It has been approved by the body (of traditionists) , which includes Yahya b. Ma’in and ‘Ali b. al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed ‘Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy(of the collection of tradition).
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَأَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالُوا حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، - قَالَ أَحْمَدُ كَتَبْنَاهُ مِنْ نُسْخَتِهِ وَهَذَا لَفْظُهُ - قَالَ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ يُحَدِّثُ عَنْ يَعْقُوبَ بْنِ عُتْبَةَ عَنْ جُبَيْرِ بْنِ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ جُهِدَتِ الأَنْفُسُ وَضَاعَتِ الْعِيَالُ وَنُهِكَتِ الأَمْوَالُ وَهَلَكَتِ الأَنْعَامُ فَاسْتَسْقِ اللَّهَ لَنَا فَإِنَّا نَسْتَشْفِعُ بِكَ عَلَى اللَّهِ وَنَسْتَشْفِعُ بِاللَّهِ عَلَيْكَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَيْحَكَ أَتَدْرِي مَا تَقُولُ " وَسَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَا زَالَ يُسَبِّحُ حَتَّى عُرِفَ ذَلِكَ فِي وُجُوهِ أَصْحَابِهِ ثُمَّ قَالَ " وَيْحَكَ إِنَّهُ لاَ يُسْتَشْفَعُ بِاللَّهِ عَلَى أَحَدٍ مِنْ خَلْقِهِ شَأْنُ اللَّهِ أَعْظَمُ مِنْ ذَلِكَ وَيْحَكَ أَتَدْرِي مَا اللَّهُ إِنَّ عَرْشَهُ عَلَى سَمَوَاتِهِ لَهَكَذَا " . وَقَالَ بِأَصَابِعِهِ مِثْلَ الْقُبَّةِ عَلَيْهِ " وَإِنَّهُ لَيَئِطُّ بِهِ أَطِيطَ الرَّحْلِ بِالرَّاكِبِ " . قَالَ ابْنُ بَشَّارٍ فِي حَدِيثِهِ " إِنَّ اللَّهَ فَوْقَ عَرْشِهِ وَعَرْشُهُ فَوْقَ سَمَوَاتِهِ " . وَسَاقَ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4726 |
| In-book reference | : Book 42, Hadith 131 |
| English translation | : Book 41, Hadith 4708 |
Sahih Muslim 175
It is narrated on the authority of Abu Huraira that the (words of Allah):
" And certainly he saw him in another descent" (al-Qur'an, Iiii. 13) imply that he saw Gabriel.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، { وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} قَالَ رَأَى جِبْرِيلَ .
| Reference | : Sahih Muslim 175 |
| In-book reference | : Book 1, Hadith 340 |
| USC-MSA web (English) reference | : Book 1, Hadith 333 |
| (deprecated numbering scheme) |
Sahih Muslim 288b
Al-Aawad and Hammam reported A'isha as saying:
I used to scrape off the (drop of) semen from the garment of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَهَمَّامٍ، عَنْ عَائِشَةَ، فِي الْمَنِيِّ قَالَتْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 288b |
| In-book reference | : Book 2, Hadith 135 |
| USC-MSA web (English) reference | : Book 2, Hadith 567 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1394
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: He who recites the Qur'an in a period less than three days does not understand it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَلاَءِ، يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ عَمْرٍو - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَفْقَهُ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلاَثٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1394 |
| In-book reference | : Book 6, Hadith 24 |
| English translation | : Book 6, Hadith 1389 |
Sunan Abi Dawud 2344
Narrated Al-Irbad ibn Sariyyah:
The Messenger of Allah (saws) invited me to a meal shortly before dawn in Ramadan saying: Come to the blessed morning meal.
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ يُونُسَ بْنِ سَيْفٍ، عَنِ الْحَارِثِ بْنِ زِيَادٍ، عَنْ أَبِي رُهْمٍ، عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ، قَالَ دَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى السَّحُورِ فِي رَمَضَانَ فَقَالَ
" هَلُمَّ إِلَى الْغَدَاءِ الْمُبَارَكِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2344 |
| In-book reference | : Book 14, Hadith 32 |
| English translation | : Book 13, Hadith 2337 |
Sunan Abi Dawud 2607
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلاَثَةُ رَكْبٌ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2607 |
| In-book reference | : Book 15, Hadith 131 |
| English translation | : Book 14, Hadith 2601 |
Sunan Abi Dawud 3770
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was never seen reclining while eating, nor walking with two men at his heels.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ شُعَيْبِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، قَالَ مَا رُئِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مُتَّكِئًا قَطُّ وَلاَ يَطَأُ عَقِبَهُ رَجُلاَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3770 |
| In-book reference | : Book 28, Hadith 35 |
| English translation | : Book 27, Hadith 3761 |
Sunan Abi Dawud 5119
Narrated Wathilah ibn al-Asqa':
I asked: Messenger of Allah! what is party spirit? He replied: That you should help your people in wrongdoing.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا سَلَمَةُ بْنُ بِشْرٍ الدِّمَشْقِيُّ، عَنْ بِنْتِ وَاثِلَةَ بْنِ الأَسْقَعِ، أَنَّهَا سَمِعَتْ أَبَاهَا، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْعَصَبِيَّةُ قَالَ
" أَنْ تُعِينَ قَوْمَكَ عَلَى الظُّلْمِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5119 |
| In-book reference | : Book 43, Hadith 347 |
| English translation | : Book 42, Hadith 5100 |
Sunan Abi Dawud 5124
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: When a man loves his brother, he should tell him that he loves him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ ثَوْرٍ، قَالَ حَدَّثَنِي حَبِيبُ بْنُ عُبَيْدٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، - وَقَدْ كَانَ أَدْرَكَهُ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَحَبَّ الرَّجُلُ أَخَاهُ فَلْيُخْبِرْهُ أَنَّهُ يُحِبُّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5124 |
| In-book reference | : Book 43, Hadith 352 |
| English translation | : Book 42, Hadith 5105 |
Sunan Abi Dawud 4416
A similar tradition has been transmitted by al-Hasan through a chain of Yahya and to the same effect. This version adds:
They shall receive a hundred lashes and toned to death.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، بِإِسْنَادِ يَحْيَى وَمَعْنَاهُ قَالاَ
" جَلْدُ مِائَةٍ وَالرَّجْمُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4416 |
| In-book reference | : Book 40, Hadith 66 |
| English translation | : Book 39, Hadith 4402 |
Mishkat al-Masabih 2709
Al-Miswar b. Makhrama said that God’s messenger sacrificed before having his head shaved and ordered his companions to do the same.
Bukhari transmitted it.
وَعَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحَرَ قَبْلَ أَنْ يَحْلِقَ وَأَمَرَ أَصْحَابَهُ بِذَلِكَ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2709 |
| In-book reference | : Book 10, Hadith 199 |
Mishkat al-Masabih 2666
‘A’isha said that stopping at al-Abtah was not a sunna ; God’s messenger stopped there simply because it was easier for him to depart from when he left.
Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: نُزُولُ الْأَبْطَحِ لَيْسَ بِسُنَّةٍ إِنَّمَا نَزَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَنَّهُ كَانَ أسمح لِخُرُوجِهِ إِذا خرج
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2666 |
| In-book reference | : Book 10, Hadith 157 |
Mishkat al-Masabih 2636
Jabir said :
In the year of al-Hudaibiya(6 A.H.) we, along with God's messenger, sacrificed a camel for seven people and a cow for seven people.
Muslim transmitted it.
وَعَن جابرٍ قَالَ: نحَرْنا مَعَ رَسولِ اللَّهِ عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2636 |
| In-book reference | : Book 10, Hadith 128 |
Mishkat al-Masabih 679
He said, “We used to receive command to make a supplication when the call to the sunset prayer was being made.”
Baihaqi transmitted it in ad-Da'awal al-kabir.
وَعَنْهُ قَالَ: كُنَّا نُؤْمَرُ بِالدُّعَاءِ عِنْدَ أَذَانِ الْمغرب. رَوَاهُ الْبَيْهَقِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 679 |
| In-book reference | : Book 4, Hadith 111 |
Mishkat al-Masabih 938
‘Umar b. al-Khattab said, “The supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.”
Tirmidhi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ الدُّعَاءَ مَوْقُوفٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يَصْعَدُ مِنْهُ شَيْءٌ حَتَّى تُصَلِّيَ عَلَى نبيك. رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 938 |
| In-book reference | : Book 4, Hadith 361 |
Mishkat al-Masabih 1946
He reported God’s messenger as saying, “The most excellent sadaqa consists in your satisfying a hungry stomach.”*
Baihaqi transmitted it in Shu’ab al-iman.
* Literally “liver.”
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّدَقَةِ أَنْ تُشْبِعَ كَبِدًا جَائِعًا» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1946 |
| In-book reference | : Book 6, Hadith 171 |
Mishkat al-Masabih 3995
Khaula al-Ansariya told that she heard God's Messenger say, “Men will wrongfully acquire God’s property and will go to hell on the day of resurrection."
Bukhari transmitted it.
وَعَن خوْلَةَ الْأَنْصَارِيَّةِ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ رِجَالًا يَتَخَوَّضُونَ فِي مَالِ اللَّهِ بِغَيْرِ حَقٍّ فَلَهُمُ النَّارُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3995 |
| In-book reference | : Book 19, Hadith 207 |
Mishkat al-Masabih 5490
Abu Sa'id al-Khudri reported God's messenger as saying, "The dajjal will be followed by seventy thousand of my people wearing dark cloaks."
It is transmitted in Sharh as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَتْبَعُ الدَّجَّالَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا عَلَيْهِمُ السِّيجَانُ» . رَوَاهُ فِي " شرح السّنة
| Reference | : Mishkat al-Masabih 5490 |
| In-book reference | : Book 27, Hadith 111 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5681
Abu Sa'id al-Khudri reported the Prophet as saying, "The awnings of hell have four thick walls, each wall a distance of forty years."
Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِسُرَادِقِ النَّارِ أَرْبَعَةُ جُدُرِ كِثَف كل جِدَار مسيرَة أَرْبَعِينَ سنة ". رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5681 |
| In-book reference | : Book 28, Hadith 152 |
Al-Adab Al-Mufrad 547
'Iyad ibn Khalifa heard 'Ali say at Siffin, "The intellect is located
in the heart. Mercy is located in the liver, Compassion is located in the
spleen. The self (nafs) is located in the lungs."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِيَاضِ بْنِ خَلِيفَةَ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، أَنَّهُ سَمِعَهُ بِصِفِّينَ يَقُولُ: إِنَّ الْعَقْلَ فِي الْقَلْبِ، وَالرَّحْمَةَ فِي الْكَبِدِ، وَالرَّأْفَةَ فِي الطِّحَالِ، وَالنَّفَسَ فِي الرِّئَةِ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 547 |
| In-book reference | : Book 30, Hadith 10 |
| English translation | : Book 30, Hadith 547 |
Al-Adab Al-Mufrad 979
Al-Bara' reported that the Prophet, may Allah bless him and grant
him peace, said, "Make the greeting common practice among you and you will
be safe."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ قِنَانَ بْنِ عَبْدِ اللهِ النَّهْمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ، عَنِ الْبَرَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَفْشُوا السَّلامَ تَسْلَمُوا.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 979 |
| In-book reference | : Book 42, Hadith 15 |
| English translation | : Book 42, Hadith 979 |
Bulugh al-Maram 578
Al-Baihaqi transmitted on the authority of Jabir (RAA) a similar narration and added, ‘And his grave was raised one span from the ground.’ Ibn Hibban graded it as Sahih.
وَلِلْبَيْهَقِيِّ عَنْ جَابِرٍ نَحْوُهُ, وَزَادَ: { وَرُفِعَ قَبْرُهُ عَنِ الْأَرْضِ قَدْرَ شِبْرٍ } وَصَحَّحَهُ ابْنُ حِبَّان َ 1 .
| Reference | : Bulugh al-Maram 578 |
| In-book reference | : Book 3, Hadith 47 |
| English translation | : Book 3, Hadith 603 |
Sakhr bin Al-'Ailah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If the people (polytheists) accept Islam they will protect their blood and property? Related by Abu Dawud.
وَعَنْ صَخْرِ بْنِ اَلْعَيْلَةِ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"إِنَّ اَلْقَوْمَ إِذَا أَسْلَمُوا ؛ أَحْرَزُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَرِجَالُهُ مُوَثَّقُونَ 1 .
| Sunnah.com reference | : Book 11, Hadith 29 |
| English translation | : Book 11, Hadith 1325 |
| Arabic reference | : Book 11, Hadith 1299 |
’A’idh bin 'Amro al-Muzani (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Islam is always superior and should never be surpassed.” Related by Ad-Daraqutni.
وَعَنْ عَائِذٍ بْنُ عَمْرِوِ الْمُزَنِيِّ - رضى الله عنه - عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
"اَلْإِسْلَامِ يَعْلُو, وَلَا يُعْلَى" } أَخْرَجَهُ اَلدَّارَقُطْنِيّ ُ 1 .
| Sunnah.com reference | : Book 11, Hadith 54 |
| English translation | : Book 11, Hadith 1349 |
| Arabic reference | : Book 11, Hadith 1323 |
'A’isha and lbn 'Umar (RAA) narrated, ‘Nobody was allowed to fast on the days of Tashriq except for those, who could not afford the Hadi (sacrifice).' Related by Al-Bukhari.
وَعَنْ عَائِشَةَ وَابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمْ قَالَا: { لَمْ يُرَخَّصْ فِي أَيَّامِ اَلتَّشْرِيقِ أَنْ يُصَمْنَ إِلَّا لِمَنْ لَمْ يَجِدِ اَلْهَدْيَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 5, Hadith 39 |
| English translation | : Book 5, Hadith 708 |
| Arabic reference | : Book 5, Hadith 688 |
Bulugh al-Maram 1387
al-Bukhari has reported from the Hadith of 'Aishah (RA):
(Allah's Messenger (SAW) said) "If anyone vows to disobey Allah, then he must not disobey Him."
وَلِلْبُخَارِيِّ: مِنْ حَدِيثِ عَائِشَةَ: {
" وَمَنْ نَذَرَ أَنْ يَعْصِيَ اَللَّهَ فَلَا يَعْصِهِ" } 1 .
| Reference | : Bulugh al-Maram 1387 |
| In-book reference | : Book 13, Hadith 14 |
| English translation | : Book 13, Hadith 1387 |
Ibn Majah reported a similar narration, on the authority of al-Miswar bin Makhramah, and its chain of narrators is (or appears to be) Hasan (good), but it is also Ma'lul (hidden defect)].
وَأَخْرَجَ اِبْنُ مَاجَهْ : عَنِ اَلْمِسْوَرِ بْنِ مَخْرَمَةَ مِثْلَهُ , وَإِسْنَادُهُ حَسَنٌ , لَكِنَّهُ مَعْلُولٌ أَيْضًا 1 .
| Sunnah.com reference | : Book 8, Hadith 139 |
| English translation | : Book 8, Hadith 1094 |
| Arabic reference | : Book 8, Hadith 1083 |
Narrated Abu Mas'ud al-Ansari (RA):
Allah's Messenger (SAW) prohibited the money paid for a dog, the payment of a prostitute, and the payment given to a soothsayer."
[Agreed upon].
وَعَنْ أَبِي مَسْعُودٍ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى عَنْ ثَمَنِ اَلْكَلْبِ, وَمَهْرِ الْبَغِيِّ, وَحُلْوَانِ اَلْكَاهِنِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 4 |
| English translation | : Book 7, Hadith 787 |
| Arabic reference | : Book 7, Hadith 784 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "The most worthy thing for which you receive payment is Allah's Book."
[Reported by al-Bukhari].
وَعَنْ اِبْنِ عَبَّاسٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ أَحَقَّ مَا أَخَذْتُمْ عَلَيْهِ حَقًّا كِتَابُ اَللَّهِ } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 164 |
| English translation | : Book 7, Hadith 918 |
| Arabic reference | : Book 7, Hadith 912 |
Ibn Majah reported something similar to the aforesaid Hadith from Abu Sa'id's narration. It is found in al-Muwatta' in a Mursal form (missing link after the Tabi'i).
وَلَهُ مِنْ حَدِيثِ أَبِي سَعِيدٍ مِثْلُهُ, وَهُوَ فِي اَلْمُوَطَّإِ مُرْسَلٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 172 |
| English translation | : Book 7, Hadith 925 |
| Arabic reference | : Book 7, Hadith 919 |
A narration by al-Bukhari has:
"An evil example does not apply to us, one who repossesses a gift is like a dog which vomits and then returns to its vomit."
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ : { لَيْسَ لَنَا مَثَلُ اَلسَّوْءِ, اَلَّذِي يَعُودُ فِي هِبَتِهِ كَالْكَلْبِ يَرْجِعُ فِي قَيْئِهِ } 1 .
| Sunnah.com reference | : Book 7, Hadith 187 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 929 |
Muslim also reported from Jabir (RA):
The Prophet (SAW) came to al-Muzdalifah and offered at it both the Maghrib and 'Isha prayers with one Adhan and two Iqamah.
وَلَهُ عَنْ جَابِرٍ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أَتَى اَلْمُزْدَلِفَةَ فَصَلَّى بِهَا اَلْمَغْرِبَ وَالْعِشَاءَ, بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 47 |
| Arabic/English book reference | : Book 2, Hadith 187 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "The direction between the east and west is Qiblah."
[Reported by at-Tirmidhi, and al-Bukhari considered it Qawi (strong)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا بَيْنَ اَلْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ } رَوَاهُ اَلتِّرْمِذِيُّ , وَقَوَّاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 75 |
| English translation | : Book 2, Hadith 210 |
| Arabic reference | : Book 2, Hadith 212 |
Narrated 'Aishah (RA):
The Prophet (SAW) never left four Rak'at before the Zuhr prayer, and two Rak'at before the Fajr prayer.
[Reported by al-Bukhari].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- : أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ كَانَ لَا يَدَعُ أَرْبَعًا قَبْلَ اَلظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ اَلْغَدَاةِ } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 257 |
| English translation | : Book 2, Hadith 349 |
| Arabic reference | : Book 2, Hadith 354 |
Narrated 'Aishah (RA):
I saw the Prophet (SAW) praying while sitted in a cross-legged position.
[Reported by an-Nasa'i; and al-Hakim graded it Sahih (authentic)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { رَأَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -يُصَلِّي مُتَرَبِّعًا } رَوَاهُ النَّسَائِيُّ. وَصَحَّحَهُ اَلْحَاكِمُ.
| Sunnah.com reference | : Book 2, Hadith 359 |
| English translation | : Book 2, Hadith 440 |
| Arabic reference | : Book 2, Hadith 444 |
Hisn al-Muslim 173
Muṭirnā bifaḍlillāhi wa raḥmatih.
We have been given rain by the grace and mercy of Allah.
Reference:
Al-Bukhari 1/205, Muslim 1/83.
مُطِـرْنا بِفَضْـلِ اللهِ وَرَحْمَـتِه
| Reference | : Hisn al-Muslim 173 |
Hisn al-Muslim 193
A`ūdhu billāhi minash-Shayṭānir-rajīm.
I seek refuge in Allah from Satan the outcast.
Reference:
Al-Bukhari 7/99, Muslim 4/2015.
أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم
| Reference | : Hisn al-Muslim 193 |
Mishkat al-Masabih 222
Abu Sa'id al-Khudri reported God’s messenger as saying, “A believer will never be satisfied with the good he hears till he reaches
paradise.” Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَنْ يَشْبَعَ الْمُؤْمِنُ مِنْ خَيْرٍ يَسْمَعُهُ حَتَّى يَكُونَ مُنْتَهَاهُ الْجنَّة» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 222 |
| In-book reference | : Book 2, Hadith 24 |
Mishkat al-Masabih 1587
Anas said the Prophet was not accustomed to visit an invalid till he had been ill for three days.
Ibn Majah and Baihaqi, in Shu'ab al- iman, transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَعُودُ مَرِيضًا إِلَّا بَعْدَ ثَلَاثٍ. رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1587 |
| In-book reference | : Book 5, Hadith 65 |
Mishkat al-Masabih 2787
Abu Bakr reported God’s Messenger as saying, “Nobody which has been nourished with what is unlawful will enter paradise.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ جَسَدٌ غُذِّيَ بالحرَامِ» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2787 |
| In-book reference | : Book 11, Hadith 29 |
Mishkat al-Masabih 2832
He reported the Prophet as saying, "When a man makes a loan to another he must not accept a present."
Bukhari transmitted it in his Ta’rikh, as is said in al-Muntaqa.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَقْرَضَ الرَّجُلُ الرَّجُلَ فَلَا يَأْخُذُ هَدِيَّةً» . رَوَاهُ الْبُخَارِيُّ فِي تَارِيخِهِ هَكَذَا فِي الْمُنْتَقى
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2832 |
| In-book reference | : Book 11, Hadith 71 |
Mishkat al-Masabih 3197
‘Umar b. al-Khattab said God’s Messenger forbade withdrawing the penis from a free woman unless she gives permission.
Ibn Majah transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن يعْزل عَن الْحرَّة إِلَّا بِإِذْنِهَا. رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3197 |
| In-book reference | : Book 13, Hadith 115 |
Mishkat al-Masabih 3387
Samura b. Jundub reported God’s Messenger as saying, “The most excellent sadaqa is intercession for which a slave is set free.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَن سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّدَقَةِ الشَّفَاعَةُ بِهَا تُفَكُّ الرَّقَبَة» . رَوَاهُ الْبَيْهَقِيّ فِي «شعب الْإِيمَان»
| Reference | : Mishkat al-Masabih 3387 |
| In-book reference | : Book 14, Hadith 6 |
Mishkat al-Masabih 2474
Mu'adh reported the Prophet as saying, “Seek refuge in God from covetousness which leads to disgrace.”
Ahmad and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَنْ مُعَاذٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أستعيذُ بِاللَّهِ مِنْ طَمَعٍ يَهْدِي إِلَى طَبَعٍ)
رَوَاهُ أَحْمد وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2474 |
| In-book reference | : Book 9, Hadith 242 |