Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2124 |
In-book reference | : Book 22, Hadith 35 |
English translation | : Vol. 3, Book 22, Hadith 2126 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2117 |
In-book reference | : Book 22, Hadith 28 |
English translation | : Vol. 3, Book 22, Hadith 2119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1836 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Vol. 3, Book 21, Hadith 1837 |
This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya (one of the narrators) said that Sufyan (the narrator) had stated:
Reference | : Sahih Muslim 1113b |
In-book reference | : Book 13, Hadith 111 |
USC-MSA web (English) reference | : Book 6, Hadith 2467 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2709 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Vol. 3, Book 22, Hadith 2709 |
Narrated Abu Huraira:
I said: "O Allah's Apostle! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?" Allah's Apostle said: O Abu Huraira! "I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart "None has the right to be worshipped but Allah."
Reference | : Sahih al-Bukhari 99 |
In-book reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 98 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I said, "O Allah's Apostle! Who will be the luckiest person who will gain your intercession on the Day of Resurrection?" The Prophet said, "O Abu Huraira! I have thought that none will ask me about this Hadith before you, as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said, 'None has the right to be worshipped but Allah,' sincerely from the bottom of his heart."
Reference | : Sahih al-Bukhari 6570 |
In-book reference | : Book 81, Hadith 158 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 574 |
(deprecated numbering scheme) |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1340 |
In-book reference | : Book 11, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2200 |
In-book reference | : Book 12, Hadith 64 |
English translation | : Vol. 3, Book 12, Hadith 2200 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 732 |
In-book reference | : Book 8, Hadith 51 |
English translation | : Vol. 2, Book 3, Hadith 732 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1674 |
In-book reference | : Book 5, Hadith 148 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4654 |
In-book reference | : Book 42, Hadith 59 |
English translation | : Book 41, Hadith 4637 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) thus told him:
Reference | : Sahih Muslim 2808b |
In-book reference | : Book 52, Hadith 44 |
USC-MSA web (English) reference | : Book 39, Hadith 6740 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 32 |
In-book reference | : Introduction, Hadith 32 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 550 |
In-book reference | : Introduction, Hadith 550 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1508a |
In-book reference | : Book 20, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3599 |
(deprecated numbering scheme) |
Umm Salama said:
Reference | : Sahih Muslim 1001a |
In-book reference | : Book 12, Hadith 57 |
USC-MSA web (English) reference | : Book 5, Hadith 2190 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If someone fears that he will sleep through till the morning, let him pray the witr before he sleeps, and if some one hopes to wake for the last part of the night, let him delay his witr."
Sunnah.com reference | : Book 7, Hadith 18 |
USC-MSA web (English) reference | : Book 7, Hadith 18 |
Arabic reference | : Book 7, Hadith 272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2294 |
In-book reference | : Book 12, Hadith 158 |
English translation | : Vol. 3, Book 12, Hadith 2294 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2712 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 2712 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
Narrated Abu Musa:
That the Prophet said, "The good is what Allah gave us later on (after Uhud), and the reward of truthfulness is what Allah gave us after the day (of the battle) of Badr."
Reference | : Sahih al-Bukhari 3987 |
In-book reference | : Book 64, Hadith 38 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 323 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2765 |
In-book reference | : Book 24, Hadith 13 |
English translation | : Vol. 4, Book 24, Hadith 2765 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3128 |
In-book reference | : Book 47, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 3128 |
Yahya related to me from Malik from Muhammad ibn al-Munkadir from Said ibn al-Jubayr that a man who has approval (as a relater of hadith), told him that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "If a man prays in the night and sleep overcomes him during it, Allah writes for him the reward of his prayer, and his sleep is sadaqa for him."
Sunnah.com reference | : Book 7, Hadith 1 |
USC-MSA web (English) reference | : Book 7, Hadith 1 |
Arabic reference | : Book 7, Hadith 255 |
Narrated Ibn `Abbas:
Allah's Apostle had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Reference | : Sahih al-Bukhari 1526 |
In-book reference | : Book 25, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 601 |
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Narrated Aisha:
Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She had a large frame and everybody who knew her before could recognize her. So `Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Apostle! I went out to answer the call of nature and `Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."
Reference | : Sahih al-Bukhari 4795 |
In-book reference | : Book 65, Hadith 317 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 318 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1903 |
In-book reference | : Book 21, Hadith 86 |
English translation | : Vol. 3, Book 21, Hadith 1904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3363 |
In-book reference | : Book 29, Hadith 113 |
English translation | : Vol. 4, Book 29, Hadith 3363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3931 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Vol. 5, Book 36, Hadith 3931 |
Sunnah.com reference | : Book 2, Hadith 370 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 451 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) sent AbuJahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i.e. zakat), and AbuJahm struck him and wounded his head. His people came to the Prophet (saws) and said: Revenge, Messenger of Allah!
The Prophet (saws) said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed.
The Prophet (saws) said: I am going to address the people in the afternoon and tell them about your consent.
They said: Yes. Addressing (the people), the Messenger of Allah (saws) said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree?
They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah (saws) commanded them to refrain and they refrained.
He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet (saws) addressed and said: Do you agree? They said: Yes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4534 |
In-book reference | : Book 41, Hadith 41 |
English translation | : Book 40, Hadith 4519 |
This hadith has been narrated through a couple of other chains of transmitters, one which says "the similitude of the disbeliever" instead and another which agrees with the wording of the previous hadith.
Reference | : Sahih Muslim 2810c |
In-book reference | : Book 52, Hadith 50 |
USC-MSA web (English) reference | : Book 39, Hadith 6745 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata b. Yasir as in the previous hadith.
Reference | : Sahih Muslim 2218i |
In-book reference | : Book 39, Hadith 132 |
USC-MSA web (English) reference | : Book 26, Hadith 5501 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 208 |
In-book reference | : Book 1, Hadith 209 |
English translation | : Vol. 1, Book 1, Hadith 209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2118 |
In-book reference | : Book 22, Hadith 29 |
English translation | : Vol. 1, Book 22, Hadith 2120 |
Narrated Qais:
I heard Khabbab, who had branded his `Abdomen with seven brands, saying, "Had Allah's Apostle not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend but on earth (i.e. on building houses).
Reference | : Sahih al-Bukhari 6430 |
In-book reference | : Book 81, Hadith 19 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 438 |
(deprecated numbering scheme) |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 946a |
In-book reference | : Book 11, Hadith 74 |
USC-MSA web (English) reference | : Book 4, Hadith 2069 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1690 |
In-book reference | : Book 9, Hadith 135 |
English translation | : Book 9, Hadith 1686 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3839 |
In-book reference | : Book 49, Hadith 239 |
English translation | : Vol. 1, Book 46, Hadith 3839 |
Abu Dharr reported:
Reference | : Sahih Muslim 553 |
In-book reference | : Book 5, Hadith 71 |
USC-MSA web (English) reference | : Book 4, Hadith 1126 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 132 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Book 7, Hadith 132 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4067 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 5, Book 37, Hadith 4072 |
Narrated Jabir bin `Abdullah:
I was with the Prophet and the time for the `Asr prayer became due. We had no water with us except a little which was put in a vessel and was brought to the Prophet . He put his hand into it and spread out his fingers and then said, "Come along! Hurry up! All those who want to perform ablution. The blessing is from Allah.'' I saw the water gushing out from his fingers. So the people performed the ablution and drank, and I tried to drink more of that water (beyond my thirst and capacity), for I knew that it was a blessing. The sub-narrator said: I asked Jabir, "How many persons were you then?" He replied, "We were one-thousand four hundred men." Salim said: Jabir said, 1500.
Reference | : Sahih al-Bukhari 5639 |
In-book reference | : Book 74, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 543 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar used to give the Zakat of Ramadan (Zakat-al-Fitr) according to the Mudd of the Prophet, the first Mudd, and he also used to give things for expiation for oaths according to the Mudd of the Prophet. Abu Qutaiba said, "Malik said to us, 'Our Mudd (i.e., of Medina) is better than yours and we do not see any superiority except in the Mudd of the Prophet!' Malik further said, to me, 'If a ruler came to you and fixed a Mudd smaller than the one of the Prophet, by what Mudd would you measure what you give (for expiation or Zakat-al-Fitr?' I replied, 'We would give it according to the Mudd of the Prophet' On that, Malik said, 'Then, don't you see that we have to revert to the Mudd of the Prophet ultimately?'"
Reference | : Sahih al-Bukhari 6713 |
In-book reference | : Book 84, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 704 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar said, "The Prophet made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. 'And Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Umar used to give Sadaqat-ul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the `Id.
Reference | : Sahih al-Bukhari 1511 |
In-book reference | : Book 24, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 587 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2825 |
In-book reference | : Book 11, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3495 |
In-book reference | : Book 48, Hadith 126 |
English translation | : Vol. 6, Book 45, Hadith 3495 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1329 |
In-book reference | : Book 5, Hadith 527 |
English translation | : Vol. 1, Book 5, Hadith 1329 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3638 |
In-book reference | : Book 30, Hadith 28 |
English translation | : Vol. 4, Book 30, Hadith 3668 |
Narrated Jundub ibn Makith:
The Messenger of Allah (saws) sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah (saws). We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2678 |
In-book reference | : Book 15, Hadith 202 |
English translation | : Book 14, Hadith 2672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4232 |
In-book reference | : Book 37, Hadith 133 |
English translation | : Vol. 5, Book 37, Hadith 4232 |
Reference | : Bulugh al-Maram 535, 536 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Book 3, Hadith 560 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1912 |
In-book reference | : Book 21, Hadith 95 |
English translation | : Vol. 3, Book 21, Hadith 1913 |
It has been narrated on the authority of Abdullah b. Amr (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1906b |
In-book reference | : Book 33, Hadith 221 |
USC-MSA web (English) reference | : Book 20, Hadith 4691 |
(deprecated numbering scheme) |
Narrated `Umar:
The wives of the Prophet out of their jealousy, backed each other against the Prophet, so I said to them, "It may be, if he divorced you all, that Allah will give him, instead of you wives better than you." So this Verse was revealed. (66.5)
Reference | : Sahih al-Bukhari 4916 |
In-book reference | : Book 65, Hadith 436 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 438 |
(deprecated numbering scheme) |
Narrated Anas:
When the Prophet arrived Medina he dismounted at `Awali-i-Medina amongst a tribe called Banu `Amr bin `Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyub's house. The Prophet loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a mosque should be built and sent for some people of Banu-An-Najjar and said, "O Banu An-Najjar! Suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah! We do not demand its price except from Allah." Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque). His companions brought the stones while reciting some poetic verses. The Prophet was with them and he kept on saying, "There is no goodness except that of the Hereafter, O Allah! So please forgive the Ansars and the emigrants. "
Reference | : Sahih al-Bukhari 428 |
In-book reference | : Book 8, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 420 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4032 |
In-book reference | : Book 36, Hadith 107 |
English translation | : Vol. 5, Book 36, Hadith 4032 |
Grade: | A hadeeth that is Hasan when joined with other reports] (Darussalam) |
Reference | : Musnad Ahmad 902 |
In-book reference | : Book 5, Hadith 330 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2246 |
In-book reference | : Book 12, Hadith 110 |
English translation | : Vol. 3, Book 12, Hadith 2246 |
This hadith has been narrated on the authority of 'Amr b. Yahya with the same chain of transmitters up to the words:
Reference | : Sahih Muslim 1392c |
In-book reference | : Book 43, Hadith 12 |
USC-MSA web (English) reference | : Book 30, Hadith 5664 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1472 |
In-book reference | : Book 16, Hadith 8 |
Narrated Ibn `Abbas:
When Allah's Apostle arrived in Mecca, he refused to enter the Ka`ba while there were idols in it. So he ordered that they be taken out. The pictures of the (Prophets) Abraham and Ishmael, holding arrows of divination in their hands, were carried out. The Prophet said, "May Allah ruin them (i.e. the infidels) for they knew very well that they (i.e. Abraham and Ishmael) never drew lots by these (divination arrows). Then the Prophet entered the Ka`ba and said. "Allahu Akbar" in all its directions and came out and not offer any prayer therein.
Reference | : Sahih al-Bukhari 4288 |
In-book reference | : Book 64, Hadith 321 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 584 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 119 |
In-book reference | : Introduction, Hadith 119 |
Anas reported that Allah's Messenger (may peace be upon him) visited a person from amongst the Muslims in order to inquire (about his health) who had grown feeble like the chicken. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2688a |
In-book reference | : Book 48, Hadith 31 |
USC-MSA web (English) reference | : Book 35, Hadith 6501 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2123 |
In-book reference | : Book 22, Hadith 34 |
English translation | : Vol. 3, Book 22, Hadith 2125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3806 |
In-book reference | : Book 35, Hadith 46 |
English translation | : Vol. 4, Book 35, Hadith 3837 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1585 |
In-book reference | : Book 5, Hadith 63 |
[Muslim].
Reference | : Riyad as-Salihin 1055 |
In-book reference | : Book 8, Hadith 65 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4273 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Book 36, Hadith 4260 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "The nobility of the mumin is his taqwa. His deen is his noble descent. His manliness is his good character. Boldness and cowardice are but instincts which Allah places wherever He wills. The coward shrinks from defending even his father and mother, and the bold one fights for the sake of the combat not for the spoils. Being slain is but one way of meeting death, and the martyr is the one who gives himself, expectant of reward from Allah."
USC-MSA web (English) reference | : Book 21, Hadith 35 |
Arabic reference | : Book 21, Hadith 996 |
Yahya related to me from Malik that he had heard one of the people of knowledge say, "A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately."
Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj, who went into ihram for umra, should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said, "He should postpone it so that he may sacrifice it at the time of the hajj, and meanwhile come out of ihram from his umra."
Malik said, "If it is judged that some- one must offer an animal for having killed game, or for any other reason, this animal can only be sacrificed at Makka, since Allah, the Blessed and Exalted, says, 'a sacrificial animal which will reach the Kaba.' The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka, and the person who is doing it can do it wherever he likes."
USC-MSA web (English) reference | : Book 20, Hadith 173 |
[Muslim].
Reference | : Riyad as-Salihin 437 |
In-book reference | : Introduction, Hadith 437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3576 |
In-book reference | : Book 28, Hadith 16 |
English translation | : Vol. 4, Book 28, Hadith 3606 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2059 |
In-book reference | : Book 10, Hadith 44 |
English translation | : Vol. 3, Book 10, Hadith 2059 |
Narrated Anas bin Malik:
Abu Talha said to Um Sulaim, "I have heard the voice of Allah's Apostle which was feeble, and I think that he is hungry. Have you got something (to eat)?" She took out some loaves of barley bread, then took her face-covering sheet and wrapped the bread in part of it, and pushed it under my garment and turned the rest of it around my body and sent me to Allah's Apostle . I went with that, and found Allah's Apostle in the mosque with some people. I stood up near them, and Allah's Apostle asked me, "Have you been sent by Abu Talha?" I said, "Yes." He asked, "With some food (for us)?" I said, "Yes." Then Allah's Apostle said to all those who were with him, "Get up!" He set out (and all the people accompanied him) and I proceeded ahead of them till I came to Abu Talha. Abu Talha then said, "O Um Sulaim! Allah's Apostle has arrived along with the people, and we do not have food enough to feed them all." She said, "Allah and His Apostle know better." So Abu Talha went out till he met Allah's Apostle. Then Abu Talha and Allah's Apostle came and entered the house. Allah's Apostle said, "Um Sulaim ! Bring whatever you have." She brought that very bread. The Prophet ordered that it be crushed into small pieces, and Um Sulaim pressed a skin of butter on it. Then Allah's Apostle said whatever Allah wished him to say (to bless the food) and then added, "Admit ten (men)." So they were admitted, ate their fill and went out. The Prophet then said, "Admit ten (more)." They were admitted, ate their full, and went out. He then again said, "Admit ten more!" They were admitted, ate their fill, and went out. He admitted ten more, and so all those people ate their fill, and they were eighty men.
Reference | : Sahih al-Bukhari 5381 |
In-book reference | : Book 70, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 293 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)y] (Darussalam) |
Reference | : Musnad Ahmad 447 |
In-book reference | : Book 4, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2257 |
In-book reference | : Book 22, Hadith 168 |
English translation | : Vol. 3, Book 22, Hadith 2259 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4736 |
In-book reference | : Book 45, Hadith 31 |
English translation | : Vol. 5, Book 45, Hadith 7440 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4248 |
In-book reference | : Book 37, Hadith 149 |
English translation | : Vol. 5, Book 37, Hadith 4248 |
Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn Abd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al- Khudri and from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, appointed a man as an agent in Khaybar, and he brought him some excellent dates. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Are all the dates of Khaybar like this?" He said,"No. By Allah, Messenger of Allah! We take a sa of this kind for two sa or two sa for three." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not do that. Sell the assorted ones for dirhams and then buy the good ones with the dirhams."
USC-MSA web (English) reference | : Book 31, Hadith 21 |
Arabic reference | : Book 31, Hadith 1314 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between `Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till `Asr Prayer and then they were unable to carry on, so they were given la reward equal to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, 'These people (Muslims) did less work than we but they took a bigger reward.' Allah said (to them). 'Have I done any oppression to you as regards your rights?' They said, "No." Then Allah said, 'That is My Blessing which I grant to whomsoever I will.' "
Reference | : Sahih al-Bukhari 7533 |
In-book reference | : Book 97, Hadith 158 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 624 |
(deprecated numbering scheme) |
"Prices became excessive during the time of the Messenger of Allah (saws), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1314 |
In-book reference | : Book 14, Hadith 117 |
English translation | : Vol. 3, Book 12, Hadith 1314 |
Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that A'isha, umm al-muminin, used to camp on the plain of Arafa at a place called Namira, and then later she changed to another place called al-Arak.
She said, ''A'isha, and those who were with her, would say the talbiya while she was at the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so."
She continued, ''A'isha used to do umra when she was in Makka after the hajj was over, in the month of Dhu'l-Hijja.Then she stopped doing that, and instead would set out before the new moon of Muharram for al-J uhfa, where she would stay until she saw the new moon, and then, when she had seen the new moon, she would go into ihram to do umra."
USC-MSA web (English) reference | : Book 20, Hadith 48 |
Arabic reference | : Book 20, Hadith 753 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1339 |
In-book reference | : Book 11, Hadith 55 |
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2473 |
In-book reference | : Book 14, Hadith 161 |
English translation | : Book 13, Hadith 2467 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 497 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Book 29, Hadith 497 |
Sunnah.com reference | : Book 16, Hadith 48 |
English translation | : Book 16, Hadith 1527 |
Arabic reference | : Book 16, Hadith 1484 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3714 |
In-book reference | : Book 18, Hadith 53 |
Narrated `Aisha:
That she borrowed a necklace from Asma' and then it got lost. So Allah's Apostle sent some people from his companions in search of it. In the meantime the stated time for the prayer became due and they offered their prayer without ablution. When they came to the Prophet, they complained about it to him, so the Verse regarding Tayammum was revealed . Usaid bin Hudair said, "(O `Aisha!) may Allah bless you with a good reward, for by Allah, never did a difficulty happen in connection with you, but Allah made an escape from it for you, and brought Allah's Blessings for the Muslims."
Reference | : Sahih al-Bukhari 5164 |
In-book reference | : Book 67, Hadith 99 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 93 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2431 |
In-book reference | : Book 15, Hadith 42 |
English translation | : Vol. 3, Book 15, Hadith 2431 |
Narrated Anas ibn Malik:
The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4812 |
In-book reference | : Book 43, Hadith 40 |
English translation | : Book 42, Hadith 4794 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4683 |
In-book reference | : Book 44, Hadith 235 |
English translation | : Vol. 5, Book 44, Hadith 4687 |
Narrated `Ali:
We were in the company of the Prophet in a funeral procession at Baqi Al-Gharqad. He said, "There is none of you but has his place written for him in Paradise or in the Hell- Fire." They said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He said, "Carry on doing (good deeds), for every body will find it easy to do (what will lead him to his destined place)." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way). So, We will make smooth for him the path of ease. But he who is a greedy miser....for him, the path for evil.' (92.5-10)
Reference | : Sahih al-Bukhari 4945 |
In-book reference | : Book 65, Hadith 466 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 469 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 731 |
In-book reference | : Book 4, Hadith 160 |
'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 384 |
In-book reference | : Book 4, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 747 |
(deprecated numbering scheme) |
[At- Tirmidhi].
An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.
Reference | : Riyad as-Salihin 763 |
In-book reference | : Book 2, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4340 |
In-book reference | : Book 37, Hadith 241 |
English translation | : Vol. 5, Book 37, Hadith 4340 |
وَرَوَى التِّرْمِذِيُّ نَحْوَهُ عَنْ أَبِي ذَرٍّ إِلَى قَوْلِهِ: «إِلَّا الشِّرْكَ» وَلَمْ يَذْكُرْ: «صَلَاةَ الْمَغْرِبِ وَلَا بِيَدِهِ الْخَيْرُ» وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح غَرِيب
لم تتمّ دراسته, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 975, 976 |
In-book reference | : Book 4, Hadith 398 |