Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:
Reference | : Sahih Muslim 763f |
In-book reference | : Book 6, Hadith 221 |
USC-MSA web (English) reference | : Book 4, Hadith 1676 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1216b |
In-book reference | : Book 15, Hadith 153 |
USC-MSA web (English) reference | : Book 7, Hadith 2798 |
(deprecated numbering scheme) |
Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him):
Reference | : Sahih Muslim 1438a |
In-book reference | : Book 16, Hadith 146 |
USC-MSA web (English) reference | : Book 8, Hadith 3371 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade mulamasa and munabadha.
Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha."
Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
USC-MSA web (English) reference | : Book 31, Hadith 76 |
Arabic reference | : Book 31, Hadith 1366 |
"The Messenger of Allah (saws) prohibited two sales in one."
There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.
Ash-Shafi'i said: "Included in the meaning of what the Prophet (saws) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1231 |
In-book reference | : Book 14, Hadith 31 |
English translation | : Vol. 1, Book 12, Hadith 1231 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3758 |
In-book reference | : Book 49, Hadith 155 |
English translation | : Vol. 1, Book 46, Hadith 3758 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3837 |
In-book reference | : Book 49, Hadith 237 |
English translation | : Vol. 1, Book 46, Hadith 3837 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2977 |
In-book reference | : Book 47, Hadith 29 |
English translation | : Vol. 5, Book 44, Hadith 2977 |
[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 288 |
In-book reference | : Book 1, Hadith 289 |
English translation | : Vol. 1, Book 1, Hadith 289 |
Narrated Abdullah ibn Amr ibn al-'As:
There was a bedouin called AbuTha'labah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (saws) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow.
He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.
حسن لكن قوله وإن أكل منه منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2857 |
In-book reference | : Book 17, Hadith 14 |
English translation | : Book 16, Hadith 2851 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2165 |
In-book reference | : Book 12, Hadith 120 |
English translation | : Book 11, Hadith 2160 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 904 |
In-book reference | : Book 5, Hadith 102 |
English translation | : Vol. 1, Book 5, Hadith 904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4153 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 5, Book 37, Hadith 4153 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 545 |
In-book reference | : Book 3, Hadith 241 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 941 |
In-book reference | : Book 40, Hadith 23 |
English translation | : Book 40, Hadith 941 |
Reference | : Jami` at-Tirmidhi 2033 |
In-book reference | : Book 27, Hadith 139 |
English translation | : Vol. 4, Book 1, Hadith 2033 |
Reference | : Sunan an-Nasa'i 2043 |
In-book reference | : Book 21, Hadith 226 |
English translation | : Vol. 3, Book 21, Hadith 2045 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5363 |
In-book reference | : Book 48, Hadith 324 |
English translation | : Vol. 6, Book 48, Hadith 5365 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3696 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 32, Hadith 3726 |
Narrated Anas ibn Malik:
The Prophet (saws) said: He who collects more sadaqah than is due is like him who refuses to pay it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1585 |
In-book reference | : Book 9, Hadith 30 |
English translation | : Book 9, Hadith 1580 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2313 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Vol. 3, Book 13, Hadith 2313 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 461 |
In-book reference | : Book 3, Hadith 165 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4469 |
In-book reference | : Book 22, Hadith 156 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4495 |
In-book reference | : Book 22, Hadith 182 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 324 |
In-book reference | : Book 15, Hadith 16 |
English translation | : Book 15, Hadith 324 |
صحيح الإسناد موقوفا ، وصح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1042 |
In-book reference | : Book 42, Hadith 79 |
English translation | : Book 42, Hadith 1042 |
Abu Bakra reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2887a |
In-book reference | : Book 54, Hadith 16 |
USC-MSA web (English) reference | : Book 41, Hadith 6896 |
(deprecated numbering scheme) |
Narrated Jabir ibn Atik:
The Messenger of Allah (saws) came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah (saws) called him loudly, but he did not respond.
He uttered the Qur'anic verse "We belong to Allah and to Him do we return" and he said: We have been dominated against you, AburRabi'. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah (saws) said: Leave them, when the divine decree is made, no woman should weep.
They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah (saws) said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom?
They said: Being killed in the cause of Allah.
The Messenger of Allah (saws) said: There are seven types of martyrdom in addition to being killed in Allah's cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3111 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Book 20, Hadith 3105 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3122 |
In-book reference | : Book 47, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 3122 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3175 |
In-book reference | : Book 47, Hadith 227 |
English translation | : Vol. 5, Book 44, Hadith 3175 |
[Al-Bukhari and Muslim].
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.Reference | : Riyad as-Salihin 1601 |
In-book reference | : Book 17, Hadith 91 |
[Muslim].
Reference | : Riyad as-Salihin 969 |
In-book reference | : Book 7, Hadith 14 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3164 |
In-book reference | : Book 25, Hadith 80 |
English translation | : Vol. 1, Book 25, Hadith 3166 |
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Messenger of Allah (saws) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2158 |
In-book reference | : Book 12, Hadith 113 |
English translation | : Book 11, Hadith 2153 |
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الأَرْبَعِينَ إِلَى الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَى " . ثُمَّ ذَكَرَ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4058 |
In-book reference | : Book 36, Hadith 133 |
English translation | : Vol. 5, Book 36, Hadith 4058 |
Grade: | Qawi (Darussalam), Muslim (1978)] (Darussalam) |
Reference | : Musnad Ahmad 855 |
In-book reference | : Book 5, Hadith 284 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1891 |
In-book reference | : Book 6, Hadith 118 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3798 |
In-book reference | : Book 19, Hadith 12 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 323 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 323 |
The same hadith has been transmitted by another chain of narrators on the authority of 'Abdullah b. Mas'ud who observed:
Reference | : Sahih Muslim 50b |
In-book reference | : Book 1, Hadith 87 |
USC-MSA web (English) reference | : Book 1, Hadith 82 |
(deprecated numbering scheme) |
Narrated 'Abdullah:
When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)
Reference | : Sahih al-Bukhari 32 |
In-book reference | : Book 2, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 32 |
(deprecated numbering scheme) |
Abu Haraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (may peace be upon him).
Reference | : Sahih Muslim 1432d |
In-book reference | : Book 16, Hadith 127 |
USC-MSA web (English) reference | : Book 8, Hadith 3353 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2223 |
In-book reference | : Book 33, Hadith 66 |
English translation | : Vol. 4, Book 7, Hadith 2223 |
Reference | : Jami` at-Tirmidhi 1322 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 3, Book 13, Hadith 1322 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4870 |
In-book reference | : Book 46, Hadith 1 |
English translation | : Vol. 5, Book 46, Hadith 4874 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4871 |
In-book reference | : Book 46, Hadith 2 |
English translation | : Vol. 5, Book 46, Hadith 4875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3710 |
In-book reference | : Book 33, Hadith 5 |
English translation | : Vol. 4, Book 33, Hadith 3740 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2360 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Vol. 3, Book 13, Hadith 2360 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3691 |
In-book reference | : Book 18, Hadith 31 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1123 |
In-book reference | : Book 4, Hadith 540 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4477 |
In-book reference | : Book 22, Hadith 164 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4497 |
In-book reference | : Book 22, Hadith 184 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 413 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Book 22, Hadith 413 |
On the authority of Ibn Masood (may Allah be pleased with him) who said:
Reference | : Hadith 14, 40 Hadith an-Nawawi |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4169 |
In-book reference | : Book 35, Hadith 11 |
English translation | : Book 34, Hadith 4157 |
Narrated Ibn `Abbas:
Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men.
Reference | : Sahih al-Bukhari 5885 |
In-book reference | : Book 77, Hadith 102 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 773 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger."
Reference | : Sahih al-Bukhari 6114 |
In-book reference | : Book 78, Hadith 141 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 135 |
(deprecated numbering scheme) |
Jabir reported that a person among the Ansar who was called Abu Madhkur granted posthumous freedom to his slave who was called Ya'qub. The rest of the hadith is the same.
Reference | : Sahih Muslim 997b |
In-book reference | : Book 12, Hadith 51 |
USC-MSA web (English) reference | : Book 5, Hadith 2184 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2597 |
In-book reference | : Book 23, Hadith 163 |
English translation | : Vol. 3, Book 23, Hadith 2598 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5221 |
In-book reference | : Book 48, Hadith 182 |
English translation | : Vol. 6, Book 48, Hadith 5223 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: To begin with, anyone who conceals one who has been dishonest about booty is like him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2716 |
In-book reference | : Book 15, Hadith 240 |
English translation | : Book 14, Hadith 2710 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: He who washes the dead should take a bath, and he who carries him should perform ablution.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3161 |
In-book reference | : Book 21, Hadith 73 |
English translation | : Book 20, Hadith 3155 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) cursed women who visit graves, those who built mosques over them and erected lamps (there).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3236 |
In-book reference | : Book 21, Hadith 148 |
English translation | : Book 20, Hadith 3230 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4834 |
In-book reference | : Book 43, Hadith 62 |
English translation | : Book 42, Hadith 4816 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4251 |
In-book reference | : Book 37, Hadith 152 |
English translation | : Vol. 5, Book 37, Hadith 4251 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 923 |
In-book reference | : Book 4, Hadith 346 |
"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1646 |
In-book reference | : Book 17, Hadith 136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4899 |
In-book reference | : Book 46, Hadith 30 |
English translation | : Vol. 5, Book 46, Hadith 4903 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1384 |
In-book reference | : Book 4, Hadith 787 |
Narrated AbuHurayrah:
AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (saws) more devoted to worship and more hospitable than AbuHurayrah.
One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (saws)?
I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (saws) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times.
A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful).
He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (saws) then prayed and he did not forget anything during the prayer.
He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic.
The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah?
They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (saws) so that he could see her and listen to her.
She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people.
He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious.
AbuDawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like.
The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2174 |
In-book reference | : Book 12, Hadith 129 |
English translation | : Book 11, Hadith 2169 |
Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2532a |
In-book reference | : Book 44, Hadith 296 |
USC-MSA web (English) reference | : Book 31, Hadith 6148 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4696 |
In-book reference | : Book 42, Hadith 101 |
English translation | : Book 41, Hadith 4679 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 50a |
In-book reference | : Book 1, Hadith 86 |
USC-MSA web (English) reference | : Book 1, Hadith 81 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2222 |
In-book reference | : Book 33, Hadith 65 |
English translation | : Vol. 4, Book 7, Hadith 2222 |
Reference | : Jami` at-Tirmidhi 3758 |
In-book reference | : Book 49, Hadith 156 |
English translation | : Vol. 1, Book 46, Hadith 3757 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 410 |
In-book reference | : Introduction, Hadith 410 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1526 |
In-book reference | : Book 17, Hadith 16 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 971 |
In-book reference | : Book 5, Hadith 169 |
English translation | : Vol. 1, Book 5, Hadith 971 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2648 |
In-book reference | : Book 10, Hadith 139 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 102 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 102 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 14 |
Arabic/English book reference | : Book 55, Hadith 1295 |
Sunnah.com reference | : Book 5, Hadith 17 |
English translation | : Book 5, Hadith 687 |
Arabic reference | : Book 5, Hadith 666 |
Reference | : Bulugh al-Maram 1415 |
In-book reference | : Book 14, Hadith 19 |
English translation | : Book 14, Hadith 1415 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1975 |
In-book reference | : Book 27, Hadith 81 |
English translation | : Vol. 4, Book 1, Hadith 1975 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of Paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4212 |
In-book reference | : Book 35, Hadith 54 |
English translation | : Book 34, Hadith 4200 |
Narrated AbuHurayrah:
I heard AbulQasim (saws) who spoke the truth and whose word was verified say: Mercy is taken away only from him who is miserable.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4942 |
In-book reference | : Book 43, Hadith 170 |
English translation | : Book 42, Hadith 4924 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2385 |
In-book reference | : Book 14, Hadith 11 |
English translation | : Vol. 3, Book 14, Hadith 2385 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 112 |
In-book reference | : Book 1, Hadith 105 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2934 |
In-book reference | : Book 11, Hadith 170 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3263 |
In-book reference | : Book 13, Hadith 180 |
'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said:
Reference | : Sahih Muslim 2125a |
In-book reference | : Book 37, Hadith 181 |
USC-MSA web (English) reference | : Book 24, Hadith 5301 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1116d |
In-book reference | : Book 13, Hadith 124 |
USC-MSA web (English) reference | : Book 6, Hadith 2480 |
(deprecated numbering scheme) |
Abu Tufail reported:
Reference | : Sahih Muslim 1978b |
In-book reference | : Book 35, Hadith 61 |
USC-MSA web (English) reference | : Book 22, Hadith 4877 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 780 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 1, Book 10, Hadith 781 |
Narrated AbuMusa al-Ash'ari:
The Messenger of Allah (saws) said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows, cut your bowstrings and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam's two sons.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4259 |
In-book reference | : Book 37, Hadith 20 |
English translation | : Book 36, Hadith 4246 |
ضَعِيف جِدًّا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 275 |
In-book reference | : Book 2, Hadith 71 |
Reference | : Mishkat al-Masabih 3339 |
In-book reference | : Book 13, Hadith 253 |