Sunnah.com reference | : Book 7, Hadith 179 |
English translation | : Book 7, Hadith 932 |
Arabic reference | : Book 7, Hadith 926 |
Reference | : Sunan an-Nasa'i 448 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 449 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3024 |
In-book reference | : Book 25, Hadith 143 |
English translation | : Vol. 4, Book 25, Hadith 3024 |
Abu Sirma al-Khudri (Allah he pleased with him ) reported Allah's Messen- ger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1437b |
In-book reference | : Book 16, Hadith 145 |
USC-MSA web (English) reference | : Book 8, Hadith 3370 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 157 |
English translation | : Book 1, Hadith 139 |
Reference | : Sunan an-Nasa'i 2646 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Vol. 3, Book 24, Hadith 2647 |
'A'isha said in connection with the verse:
Reference | : Sahih Muslim 3021a |
In-book reference | : Book 56, Hadith 15 |
USC-MSA web (English) reference | : Book 43, Hadith 7165 |
(deprecated numbering scheme) |
Narrated Anas:
We were in the funeral procession of the daughter of Allah's Apostle and Allah's Apostle was sitting near the grave and I saw his eyes full of tears. He said, "Is there anyone amongst you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so Allah's Apostle told him to get down in her grave and he got down in her grave and buried her.
Reference | : Sahih al-Bukhari 1342 |
In-book reference | : Book 23, Hadith 97 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 426 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1169 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 1, Book 7, Hadith 1169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2602 |
In-book reference | : Book 23, Hadith 168 |
English translation | : Vol. 3, Book 23, Hadith 2603 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2531 |
In-book reference | : Book 23, Hadith 97 |
English translation | : Vol. 3, Book 23, Hadith 2532 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1319 |
In-book reference | : Book 11, Hadith 35 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2057 |
In-book reference | : Book 10, Hadith 42 |
English translation | : Vol. 3, Book 10, Hadith 2057 |
Narrated Umm Salamah, Ummul Mu'minin:
The Messenger of Allah (saws) used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment," breaking its recitation into verses, one after another.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4001 |
In-book reference | : Book 32, Hadith 33 |
English translation | : Book 31, Hadith 3990 |
[Muslim].
Another narration is: A delegation from Kufah came to 'Umar (May Allah be pleased with him). Among them was one who used to make fun of Owais (May Allah be pleased with him). 'Umar (May Allah be pleased with him) enquired, "Is there anyone among you who is from Qaran?" So this man stepped forward. Then 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'A man will come to you from Yemen named Owais. He will have left in the Yemen only his mother. He was suffering from leucoderma and prayed to Allah to be cured of it. So he was cured except for a space of the size of a dinar or a dirham. Whoever of you should meet him should ask him to pray for forgiveness for him."'
Another narration is: 'Umar (May Allah be pleased with him) said: "I heard Messenger of Allah (PBUH) saying, 'The best one of the next generation (At-Tabi'un) is a man called Owais, he will have a mother and he will be suffering from leucoderma. Go to him and ask him to pray for forgiveness for you".
[Muslim].
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل ...
Reference | : Riyad as-Salihin 372 |
In-book reference | : Introduction, Hadith 372 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 260 |
In-book reference | : Book 2, Hadith 57 |
Khaula bint Hakim Sulamiyya reported:
قَالَ يَعْقُوبُ وَقَالَ الْقَعْقَاعُ بْنُ حَكِيمٍ عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا لَقِيتُ مِنْ عَقْرَبٍ لَدَغَتْنِي الْبَارِحَةَ قَالَ " أَمَا لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرُّكَ " .
Reference | : Sahih Muslim 2708b, 2709a |
In-book reference | : Book 48, Hadith 73 |
USC-MSA web (English) reference | : Book 35, Hadith 6542 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3986 |
In-book reference | : Book 19, Hadith 198 |
(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " يَتَعَاهَدُ الْمَسْجِدَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3093 |
In-book reference | : Book 47, Hadith 145 |
English translation | : Vol. 5, Book 44, Hadith 3093 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1416 |
In-book reference | : Book 4, Hadith 817 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1165e |
In-book reference | : Book 13, Hadith 271 |
USC-MSA web (English) reference | : Book 6, Hadith 2621 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (saws). He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Messenger of Allah (saws) said whatever he said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4396 |
In-book reference | : Book 40, Hadith 46 |
English translation | : Book 39, Hadith 4382 |
Khalid said:
Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return."
A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah (saws) used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali?
The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false.
He said: Do so. He said: I adjure you by Allah, did you hear the Messenger of Allah (saws) forbidding use to wear gold?
He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (saws) prohibited the wearing of silk?
He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (saws) prohibited the wearing of the skins of beasts of prey and riding on them?
He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah.
Mu'awiyah said: I know that I cannot be saved from you, O Miqdam.
Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4131 |
In-book reference | : Book 34, Hadith 112 |
English translation | : Book 33, Hadith 4119 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1386 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Vol. 3, Book 14, Hadith 1386 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1353 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Vol. 3, Book 13, Hadith 1353 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) saying to the invokers of curse:
Reference | : Sahih Muslim 1493c |
In-book reference | : Book 19, Hadith 6 |
USC-MSA web (English) reference | : Book 9, Hadith 3557 |
(deprecated numbering scheme) |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1096 |
In-book reference | : Book 5, Hadith 513 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2992 |
In-book reference | : Book 24, Hadith 375 |
English translation | : Vol. 3, Book 24, Hadith 2995 |
Reference | : Sunan an-Nasa'i 2768 |
In-book reference | : Book 24, Hadith 150 |
English translation | : Vol. 3, Book 24, Hadith 2769 |
Narrated Umm al-Mundhar bint Qays al-Ansariyyah:
The Messenger of Allah (saws) came to visit me, accompanied by Ali who was convalescing. We had some ripe dates hung up. The Messenger of Allah (saws) got up and began to eat from them.
Ali also got up to eat, but the Messenger of Allah (saws) said repeatedly to Ali: Stop, Ali, for you are convalescing, and Ali stopped.
She said: I then prepared some barley and beer-root and brought it. The Messenger of Allah (saws) then said: Take some of this, Ali, for it will be more beneficial for you. AbuDawud said: The narrator Harun said: al-Adawiyyah (i.e. Umm al-Mundhar).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3856 |
In-book reference | : Book 29, Hadith 2 |
English translation | : Book 28, Hadith 3847 |
Narrated Abu Humaid As-Sa`idi:
The people asked, "O Allah's Apostle! How shall we (ask Allah to) send blessings on you?" Allah's Apostle replied, "Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his off spring, as You sent Your Mercy on Abraham's family; and send Your Blessings on Muhammad and on his offspring, as You sent Your Blessings on Abraham's family, for You are the Most Praiseworthy, the Most Glorious."
Reference | : Sahih al-Bukhari 3369 |
In-book reference | : Book 60, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 588 |
(deprecated numbering scheme) |
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said on the pulpit:
Reference | : Sahih Muslim 2426b |
In-book reference | : Book 44, Hadith 95 |
USC-MSA web (English) reference | : Book 31, Hadith 5959 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 268 |
In-book reference | : Introduction, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 672 |
In-book reference | : Book 7, Hadith 47 |
English translation | : Vol. 1, Book 7, Hadith 673 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3681 |
In-book reference | : Book 49, Hadith 77 |
English translation | : Vol. 1, Book 46, Hadith 3681 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3325 |
In-book reference | : Book 47, Hadith 377 |
English translation | : Vol. 5, Book 44, Hadith 3325 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2550b |
In-book reference | : Book 45, Hadith 9 |
USC-MSA web (English) reference | : Book 32, Hadith 6188 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Anas b. Malik reported:
Reference | : Sahih Muslim 200a |
In-book reference | : Book 1, Hadith 400 |
USC-MSA web (English) reference | : Book 1, Hadith 392 |
(deprecated numbering scheme) |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Allah's Apostle and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Allah's Apostle went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet himself paid them the Diya (Blood-money)." The narrator added, "The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to `Umar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." `Umar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, "`Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَ هَذَا . وَرَوَى أَبُو مُعَاوِيَةَ، وَالْمُحَارِبِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى كِلاَهُمَا صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1081 |
In-book reference | : Book 11, Hadith 2 |
English translation | : Vol. 2, Book 6, Hadith 1081 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2139 |
In-book reference | : Book 8, Hadith 30 |
Narrated Anas bin Malik:
A Jew crushed the head of a girl between two stones. It was said to her. "Who has done this to you, such-and-such person, such-and-such person?" When the name of the Jew was mentioned, she nodded with her head, agreeing. So the Jew was brought and he confessed. The Prophet ordered that his head be crushed with the stones. (Hammam said, "with two stones.")
Reference | : Sahih al-Bukhari 6884 |
In-book reference | : Book 87, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 23 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4527 |
In-book reference | : Book 41, Hadith 34 |
English translation | : Book 40, Hadith 4512 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4535 |
In-book reference | : Book 41, Hadith 42 |
English translation | : Book 40, Hadith 4520 |
Reference | : Sunan an-Nasa'i 4968 |
In-book reference | : Book 46, Hadith 98 |
English translation | : Vol. 5, Book 46, Hadith 4971 |
Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man's bone, either a hand, or a foot, or another part of his body, is broken accidentally and it heals and becomes sound and returns to its form, there is no blood-money for it. If the limb is impaired or there is a scar on it, there is blood-money for it according to the extent that it is impaired.
Malik said, "If that part of the body has a specific blood-money mentioned by the Prophet, may Allah bless him and grant him peace, it is according to what the Prophet, may Allah bless him and grant him peace, specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet, may Allah bless him and grant him peace, and if there is no previous sunna about it or specific blood-money, one uses ijtihad about it."
Malik said, "There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that, ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. "
Malik said, "There is no blood-money for the wound which splinters a bone in the body, and it is like the wound to the body which lays bare the bone."
Malik said, "The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans, he must pay the full blood-money. That is because it is an accident which the tribe is responsible for, and the full blood money is payable for all that in which a doctor errs or exceeds, when it is not intentional."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Reference | : Sunan Ibn Majah 284 |
In-book reference | : Book 1, Hadith 18 |
English translation | : Vol. 1, Book 1, Hadith 284 |
Abdullah b Mas'ud reported:
Reference | : Sahih Muslim 221c |
In-book reference | : Book 1, Hadith 437 |
USC-MSA web (English) reference | : Book 1, Hadith 429 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 3003 |
In-book reference | : Book 24, Hadith 386 |
English translation | : Vol. 3, Book 24, Hadith 3006 |
[Muslim].
Reference | : Riyad as-Salihin 1686 |
In-book reference | : Book 17, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2134 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 6, Hadith 2134 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1014b |
In-book reference | : Book 12, Hadith 80 |
USC-MSA web (English) reference | : Book 5, Hadith 2212 |
(deprecated numbering scheme) |
'Ata'reported:
Reference | : Sahih Muslim 1216a |
In-book reference | : Book 15, Hadith 152 |
USC-MSA web (English) reference | : Book 7, Hadith 2797 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4024 |
In-book reference | : Book 34, Hadith 5 |
English translation | : Book 33, Hadith 4013 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1726 |
In-book reference | : Book 11, Hadith 6 |
English translation | : Book 10, Hadith 1722 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3402 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Vol. 4, Book 27, Hadith 3431 |
'A'Asha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1433f |
In-book reference | : Book 16, Hadith 133 |
USC-MSA web (English) reference | : Book 8, Hadith 3359 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3882 |
In-book reference | : Book 19, Hadith 94 |
Malik said, "If people are together in one kitaba, their master cannot free one of them without consulting his companions who are with him in the kitaba and obtaining their consent. If they are young, however, their consultation means nothing and it is not permitted to them. That is because a man might work for all the people and he might pay their kitaba for them to complete their freedom. Their master approaches the one who will pay for them and their rescue from slavery is through him. He frees him and so makes those who remain unable to pay. He does it intending benefit and increase for himself. It is not permitted for him to do that to those of them who remain. The Messenger of Allah, may Allah bless him and grant him peace, said, 'There must be no harm nor return of harm.' This is the most severe harm."
Malik said about slaves who wrote a kitaba together that it was permitted for their master to free the old and exhausted of them and the young when neither of them could pay anything, and there was no help nor strength to be had from any of them in their kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 13 |
Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Reference | : Sahih Muslim 2643a |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 6390 |
(deprecated numbering scheme) |
Ibn 'Abbas reported Allah's Messenger (may peace be upon him.) as saying:
Reference | : Sahih Muslim 2031a |
In-book reference | : Book 36, Hadith 168 |
USC-MSA web (English) reference | : Book 23, Hadith 5037 |
(deprecated numbering scheme) |
Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2031b |
In-book reference | : Book 36, Hadith 169 |
USC-MSA web (English) reference | : Book 23, Hadith 5038 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2225 |
In-book reference | : Book 12, Hadith 89 |
English translation | : Vol. 3, Book 12, Hadith 2225 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: When one of you bows, he should say three time,:"Glory be to my mighty Lord," and when he prostrates, he should say: "Glory be to my most high Lord" three times. This is the minimum number.
Abu Dawud said: The chain of this tradition is broken. The narrator 'Awn did not see 'Abd Allah (b. Mas'ud).
ضعيف وإذا سجد فليقل سبحان ربي الأعلى ثلاثا وذلك أدناه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 886 |
In-book reference | : Book 2, Hadith 496 |
English translation | : Book 3, Hadith 885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 312 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Vol. 1, Book 1, Hadith 313 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3127 |
In-book reference | : Book 13, Hadith 48 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2541 |
In-book reference | : Book 38, Hadith 19 |
English translation | : Vol. 4, Book 12, Hadith 2541 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3146 |
In-book reference | : Book 47, Hadith 198 |
English translation | : Vol. 5, Book 44, Hadith 3146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2910 |
In-book reference | : Book 25, Hadith 29 |
English translation | : Vol. 4, Book 25, Hadith 2910 |
Anas b. Malik reported:
Reference | : Sahih Muslim 1461a |
In-book reference | : Book 17, Hadith 59 |
USC-MSA web (English) reference | : Book 8, Hadith 3448 |
(deprecated numbering scheme) |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 911a |
In-book reference | : Book 10, Hadith 23 |
USC-MSA web (English) reference | : Book 4, Hadith 1987 |
(deprecated numbering scheme) |
قَالَ نَافِعٌ حَسِبْتُ أَنَّهُ قَالَ " وَرَأَيْتُ امْرَأَةً تَخْدِشُهَا هِرَّةٌ لَهَا فَقُلْتُ مَا شَأْنُ هَذِهِ قَالُوا حَبَسَتْهَا حَتَّى مَاتَتْ جُوعًا لاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خِشَاشِ الأَرْضِ " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1265 |
In-book reference | : Book 5, Hadith 463 |
English translation | : Vol. 1, Book 5, Hadith 1265 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 227 |
In-book reference | : Book 2, Hadith 79 |
English translation | : Vol. 1, Book 2, Hadith 227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1360 |
In-book reference | : Book 13, Hadith 182 |
English translation | : Vol. 2, Book 13, Hadith 1361 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 271 |
In-book reference | : Book 2, Hadith 67 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 966 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 42, Hadith 966 |
Sunnah.com reference | : Book 4, Hadith 36 |
English translation | : Book 4, Hadith 655 |
Arabic reference | : Book 4, Hadith 634 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked:
Reference | : Sahih Muslim 52d |
In-book reference | : Book 1, Hadith 92 |
USC-MSA web (English) reference | : Book 1, Hadith 87 |
(deprecated numbering scheme) |
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَلَمْ يَقُلْ فِيهِ عَنْ مَسْرُوقٍ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي الضُّحَى عَنْ مَسْرُوقٍ وَأَبُو الضُّحَى اسْمُهُ مُسْلِمُ بْنُ صُبَيْحٍ .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ أَبِي نُعَيْمٍ وَلَيْسَ فِيهِ عَنْ مَسْرُوقٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2995 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 5, Book 44, Hadith 2995 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1932 |
In-book reference | : Book 6, Hadith 157 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 450 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 451 |
Umm Mubashshir reported that she heard Allah's Apostle (may peace be upon him) as saying in presence of Hafsa:
Reference | : Sahih Muslim 2496 |
In-book reference | : Book 44, Hadith 235 |
USC-MSA web (English) reference | : Book 31, Hadith 6090 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1229 |
In-book reference | : Book 4, Hadith 645 |
Narrated Abdullah ibn Umar:
Ibn Umar was sent with a detachment of the Messenger of Allah (saws). The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i.e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Medina, stay there, and go there while no one sees us. So we entered (Medina) and thought: If we present ourselves before the Messenger of Allah (saws), and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah (saws) before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2647 |
In-book reference | : Book 15, Hadith 171 |
English translation | : Book 14, Hadith 2641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 588 |
In-book reference | : Book 6, Hadith 95 |
English translation | : Vol. 1, Book 6, Hadith 589 |
Nafi’ said on the authority of Ibn ‘Umar that when he began prayer, he uttered the takbir( Allah is most great) and raised his hands; and when he bowed( he raised his hands); and when he said:
Abu Dawud said: What is correct is that the tradition reported by Ibn ‘Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from ‘Ubaid Allah and traced it back to the Prophet (saws); and the narrator al-Thaqafi reported it from ‘Ubaid Allah as a statement of Ibn ‘Umar himself(not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version.
Abu Dawud said: This tradition has been transmitted as a statement of Ibn ‘Umar (and not of the Prophet) by al-Laith b. Sa’d, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet (saws) by Hammad b. Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi’: Did Ibn ‘Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 741 |
In-book reference | : Book 2, Hadith 351 |
English translation | : Book 2, Hadith 740 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1069 |
In-book reference | : Book 12, Hadith 41 |
English translation | : Vol. 2, Book 12, Hadith 1070 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2940 |
In-book reference | : Book 11, Hadith 176 |
Reference | : Bulugh al-Maram 742 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Book 6, Hadith 761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1145 |
In-book reference | : Book 12, Hadith 117 |
English translation | : Vol. 2, Book 12, Hadith 1146 |
Grade: | Sahih and its isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 934 |
In-book reference | : Book 5, Hadith 361 |
Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said, ''Urwa ibn az-Zubayr informed me from A'isha umm al- muminin that Judama bint Wahb al-Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children.' "
Malik explained, "Ghila is that a man has intercourse with his wife while she is suckling."
Sunnah.com reference | : Book 30, Hadith 17 |
USC-MSA web (English) reference | : Book 30, Hadith 16 |
Arabic reference | : Book 30, Hadith 1291 |
‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet (saws) appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet(saws) who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah(saws)? The Apostle of Allaah(saws) said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet (saws) married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period...” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.”
Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu Salamah in the version of ‘Aqil.”
Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2290 |
In-book reference | : Book 13, Hadith 116 |
English translation | : Book 12, Hadith 2283 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2677 |
In-book reference | : Book 15, Hadith 201 |
English translation | : Book 14, Hadith 2671 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.
Abu Dawud said: Hammad b. Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4409 |
In-book reference | : Book 40, Hadith 59 |
English translation | : Book 39, Hadith 4395 |
Narrated `Aisha:
Hind bint `Utba came and said, "O Allah's Apostle! Abu Sufyan is a miser so is it sinful of me to feed our children from his property?" Allah's Apostle said, "No except if you take for your needs what is just and reasonable. "
Reference | : Sahih al-Bukhari 5359 |
In-book reference | : Book 69, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 272 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1960 |
In-book reference | : Book 27, Hadith 66 |
English translation | : Vol. 4, Book 1, Hadith 1960 |