Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4883 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Vol. 5, Book 46, Hadith 4887 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3604 |
In-book reference | : Book 29, Hadith 11 |
English translation | : Vol. 4, Book 29, Hadith 3634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 118 |
In-book reference | : Book 1, Hadith 118 |
English translation | : Vol. 1, Book 1, Hadith 118 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 355 |
In-book reference | : Book 3, Hadith 7 |
English translation | : Vol. 1, Book 3, Hadith 355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 454 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Vol. 1, Book 5, Hadith 455 |
Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 221 |
In-book reference | : Book 32, Hadith 6 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 398 |
In-book reference | : Book 54, Hadith 13 |
Narrated Ata' ibn Yasar:
The Prophet (saws) said: When one of you is in doubt about his prayer, and does not know how much he has prayed, three or four rak'ahs, he should pray one (additional) rak'ah and make two prostrations while sitting before giving the salutation. If the (additional) rak'ah which he prayed is the fifth one, he will make it an even number by these two prostrations. If it is the fourth one, the two prostrations will be a disgrace for the devil.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1026 |
In-book reference | : Book 2, Hadith 637 |
English translation | : Book 3, Hadith 1021 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) stood on the day of the breaking of the fast ('Id) and offered prayer. He began the prayer before the sermon. He then addressed the people. When the Prophet (saws) finished the sermon, he descended (from the pulpit) and went to women. He gave them an exhortation while he was leaning on the hand of Bilal. Bilal was spreading his garment in which women were putting alms; some women put their rings and others other things.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1141 |
In-book reference | : Book 2, Hadith 752 |
English translation | : Book 3, Hadith 1137 |
Narrated Ali ibn AbuTalib:
A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves." The men who are forced will contract sale while the Prophet (saws) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3382 |
In-book reference | : Book 23, Hadith 57 |
English translation | : Book 22, Hadith 3376 |
Narrated Abdullah ibn Umar:
Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father?
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3759 |
In-book reference | : Book 28, Hadith 24 |
English translation | : Book 27, Hadith 3750 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4478 |
In-book reference | : Book 40, Hadith 128 |
English translation | : Book 39, Hadith 4463 |
I went out along with the Prophet (saws) during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tan'im in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Ka'bah) before the dawn prayer, and went round it when he proceeded. He then went away facing Medina.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2006 |
In-book reference | : Book 11, Hadith 286 |
English translation | : Book 10, Hadith 2001 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3126 |
In-book reference | : Book 21, Hadith 38 |
English translation | : Book 20, Hadith 3120 |
Ibn 'Umar was asked about praying two rak'ahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah (saws). He (Ibn Umar) permitted to pray two rak'ahs after the Asr prayer.
Abu Dawud said: I heard Yahya b. Ma'in say: The correct name of the narrator Abu Shu'aib is the Shu'aib. Shu'bah made a mistake in narrating his name.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1284 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Book 5, Hadith 1279 |
This tradition has been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds:
Some narrators added something more in their version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1337 |
In-book reference | : Book 5, Hadith 88 |
English translation | : Book 5, Hadith 1332 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 443 |
In-book reference | : Book 2, Hadith 53 |
English translation | : Book 2, Hadith 443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 742 |
In-book reference | : Book 4, Hadith 8 |
English translation | : Vol. 1, Book 4, Hadith 742 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 801 |
In-book reference | : Book 4, Hadith 67 |
English translation | : Vol. 1, Book 4, Hadith 801 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2065 |
In-book reference | : Book 10, Hadith 50 |
English translation | : Vol. 3, Book 10, Hadith 2065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1653 |
In-book reference | : Book 7, Hadith 16 |
English translation | : Vol. 1, Book 7, Hadith 1653 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3029 |
In-book reference | : Book 25, Hadith 148 |
English translation | : Vol. 4, Book 25, Hadith 3029 |
Grade: | [Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 218 |
In-book reference | : Book 2, Hadith 135 |
Grade: | Da'if (Darussalam) because Nu'aim bin Yazeed is unknown] (Darussalam) |
Reference | : Musnad Ahmad 693 |
In-book reference | : Book 5, Hadith 126 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 746 |
In-book reference | : Book 5, Hadith 179 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 946 |
In-book reference | : Book 5, Hadith 373 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 1053 |
In-book reference | : Book 5, Hadith 472 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1263 |
In-book reference | : Book 5, Hadith 669 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2433 |
In-book reference | : Book 9, Hadith 202 |
Reference | : Mishkat al-Masabih 3620 |
In-book reference | : Book 17, Hadith 57 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 927 |
In-book reference | : Book 4, Hadith 350 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1868 |
In-book reference | : Book 6, Hadith 95 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4463 |
In-book reference | : Book 22, Hadith 150 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4035 |
In-book reference | : Book 19, Hadith 245 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 293 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 454 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Book 25, Hadith 454 |
Sunnah.com reference | : Book 4, Hadith 32 |
English translation | : Book 4, Hadith 651 |
Arabic reference | : Book 4, Hadith 630 |
Reference | : Bulugh al-Maram 1402 |
In-book reference | : Book 14, Hadith 6 |
English translation | : Book 14, Hadith 1402 |
Sunnah.com reference | : Book 2, Hadith 225 |
English translation | : Book 2, Hadith 326 |
Arabic reference | : Book 2, Hadith 330 |
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rak`at prayer." They allowed him and he prayed two rak`at and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of `Asim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of `Asim, and they shielded him from the messengers who could not cut anything from his body.
Reference | : Sahih al-Bukhari 3989 |
In-book reference | : Book 64, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
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Narrated `Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened. When I went over the second heaven, there I saw Yahya (i.e. John) and `Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!' The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!' When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.' Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."
Reference | : Sahih al-Bukhari 3887 |
In-book reference | : Book 63, Hadith 112 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 227 |
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Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in that year or not."
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (may peace be upon him) said (to his Companions):
Reference | : Sahih Muslim 2057a |
In-book reference | : Book 36, Hadith 239 |
USC-MSA web (English) reference | : Book 23, Hadith 5106 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3218 |
In-book reference | : Book 47, Hadith 270 |
English translation | : Vol. 5, Book 44, Hadith 3218 |
Hattan b. `Abdullah al-Raqashi reported:
Reference | : Sahih Muslim 404a |
In-book reference | : Book 4, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 800 |
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Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
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Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
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It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
Reference | : Sahih Muslim 194b |
In-book reference | : Book 1, Hadith 387 |
USC-MSA web (English) reference | : Book 1, Hadith 379 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 1875 |
In-book reference | : Book 19, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1528 |
In-book reference | : Book 17, Hadith 25 |
English translation | : Vol. 2, Book 17, Hadith 1529 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 519 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Vol. 1, Book 6, Hadith 520 |
Narrated Ar-Rubai bint Muauwidh:
The Prophet came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on saying what you have spoken before."
Reference | : Sahih al-Bukhari 4001 |
In-book reference | : Book 64, Hadith 52 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 336 |
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Narrated Abu Raja:
The freed slave of Abu Qilaba, who was with Abu Qilaba in Sham: `Umar bin `Abdul `Aziz consulted the people saying, "What do you think of Qasama." They said, "'It is a right (judgment) which Allah's Apostle and the Caliphs before you acted on." Abu Qilaba was behind `Umar's bed. 'Anbasa bin Sa`id said, But what about the narration concerning the people of `Uraina?" Abu Qilaba said, "Anas bin Malik narrated it to me," and then narrated the whole story.
Reference | : Sahih al-Bukhari 4193 |
In-book reference | : Book 64, Hadith 233 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 506 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle sent troops appointed Usama bin Zaid as their commander. The people criticized his leadership. Allah's Apostle got up and said, "If you (people) are criticizing his (i.e. Usama's) leadership you used to criticize the leadership of his father before. By Allah, he (i.e. Zaid) deserved the leadership indeed, and he used to be one of the most beloved persons to me, and now this (i.e. his son, Usama) is one of the most beloved persons to me after him."
Reference | : Sahih al-Bukhari 4469 |
In-book reference | : Book 64, Hadith 484 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 745 |
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Narrated Ibn `Abbas:
The Prophet said, "Allah said, 'The son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.' "
Reference | : Sahih al-Bukhari 4482 |
In-book reference | : Book 65, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 9 |
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Narrated Abu Huraira:
Allah's Apostle said, "Adam and Moses met, and Moses said to Adam "You are the one who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said, 'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument."
Reference | : Sahih al-Bukhari 4736 |
In-book reference | : Book 65, Hadith 258 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 260 |
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Narrated Abu Huraira:
The Prophet said, "Moses argued with Adam and said to him (Adam), 'You are the one who got the people out of Paradise by your sin, and thus made them miserable." Adam replied, 'O Moses! You are the one whom Allah selected for His Message and for His direct talk. Yet you blame me for a thing which Allah had ordained for me before He created me?." Allah's Apostle further said, "So Adam overcame Moses by this Argument."
Reference | : Sahih al-Bukhari 4738 |
In-book reference | : Book 65, Hadith 260 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 262 |
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Narrated Shaqiq bin Salama:
Once `Abdullah bin Mas`ud delivered a sermon before us and said, "By Allah, I learnt over seventy Suras direct from Allah's Apostle . By Allah, the companions of the Prophet came to know that I am one of those who know Allah's Book best of all of them, yet I am not the best of them." Shaqiq added: I sat in his religious gathering and I did not hear anybody opposing him (in his speech).
Reference | : Sahih al-Bukhari 5000 |
In-book reference | : Book 66, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 522 |
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Narrated `Aisha:
I said, "O Allah's Apostle! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten, of which tree would you let your camel graze?" He said, "(I will let my camel graze) of the one of which nothing has been eaten before." (The sub-narrator added: `Aisha meant that Allah's Apostle had not married a virgin besides herself .)
Reference | : Sahih al-Bukhari 5077 |
In-book reference | : Book 67, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 14 |
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Narrated Sahl bin Sa`d:
We used to be happy on Fridays, for there was an old lady who used to pull out the roots of Silq and put it in a cooking pot with some barley. When we had finished the prayer, we would visit her and she would present that dish before us. So we used to be happy on Fridays because of that, and we never used to take our meals or have a mid-day nap except after the Friday prayer. By Allah, that meal contained no fat.
Reference | : Sahih al-Bukhari 5403 |
In-book reference | : Book 70, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 315 |
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Narrated Anas:
I was a young boy when I once was walking with Allah's Apostle . Allah's Apostle entered the house of his slave tailor and the latter brought a dish filled with food covered with pieces of gourd. Allah's Apostle started picking and eating the gourd. When I saw that, I started collecting and placing the gourd before him. Then the slave returned to his work. Anas added: I have kept on loving gourd since I saw Allah's Apostle doing what he was doing.
Reference | : Sahih al-Bukhari 5435 |
In-book reference | : Book 70, Hadith 63 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 346 |
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Reference | : Sahih Muslim Introduction 83 |
In-book reference | : Introduction, Narration 82 |
Yahya related to me from Malik from Hisham ibn Urwa from Abbad ibn Abdullah ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, told him that she had heard the Messenger of Allah, may Allah bless him and grant him peace, say before he died, while he was leaning on her breast and she was listening to him, "O Allah, forgive me and have mercy on me and join me with the highest company."
USC-MSA web (English) reference | : Book 16, Hadith 46 |
Arabic reference | : Book 16, Hadith 568 |
Narrated `Abdullah:
Allah's Apostle said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration. Allah's Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."
Reference | : Sahih al-Bukhari 5499 |
In-book reference | : Book 72, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 407 |
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Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "While I was sleeping, I saw (in a dream) the people being displayed before me, wearing shirts, some of which (were so short that it) reached as far as their breasts and some reached below that. Then `Umar bin Al-Khattab was shown to me and he was wearing a shirt which he was dragging (behind him)." They asked. What have you interpreted (about the dream)? O Allah's Apostle?" He said, "The religion."
Reference | : Sahih al-Bukhari 7009 |
In-book reference | : Book 91, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 137 |
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Narrated `Aisha:
Allah's Apostle said to me, "You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' Then you were shown to me, the angel carrying you in a silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' "
Reference | : Sahih al-Bukhari 7012 |
In-book reference | : Book 91, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 140 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (cast into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand." Muhammad said, Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet.
Reference | : Sahih al-Bukhari 7013 |
In-book reference | : Book 91, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 141 |
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Narrated Ibn `Abbas:
A woman came to the Prophet and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "
Reference | : Sahih al-Bukhari 7315 |
In-book reference | : Book 96, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 418 |
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Narrated `Abdullah bin Buhaina Al-Asdi:
(the ally of Bani `Abdul Muttalib) Allah's Apostle stood up for the Zuhr prayer and he should have sat (after the second rak`a but he stood up for the third rak`a without sitting for Tashah-hud) and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting, before ending (the prayer) with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.
Reference | : Sahih al-Bukhari 1230 |
In-book reference | : Book 22, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 322 |
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Narrated Ibn `Abbas:
I am a witness that Allah's Apostle offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.)
Reference | : Sahih al-Bukhari 1449 |
In-book reference | : Book 24, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 529 |
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Narrated Abu Huraira:
Allah's Apostle said, "Adam and Moses argued with each other. Moses said to Adam. 'You are Adam whose mistake expelled you from Paradise.' Adam said to him, 'You are Moses whom Allah selected as His Messenger and as the one to whom He spoke directly; yet you blame me for a thing which had already been written in my fate before my creation?"' Allah's Apostle said twice, "So, Adam overpowered Moses."
Reference | : Sahih al-Bukhari 3409 |
In-book reference | : Book 60, Hadith 82 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 621 |
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Abu Salama asked 'A'isha about the two prostrations (i. e. rak'ahs) which the Messenger of Allah (may peace be upon him) made after the 'Asr. She said:
Reference | : Sahih Muslim 835a |
In-book reference | : Book 6, Hadith 362 |
USC-MSA web (English) reference | : Book 4, Hadith 1816 |
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'Adi b. Hatim reported:
Reference | : Sahih Muslim 870 |
In-book reference | : Book 7, Hadith 60 |
USC-MSA web (English) reference | : Book 4, Hadith 1890 |
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Ibn 'Abbas reported:
Reference | : Sahih Muslim 884b, c |
In-book reference | : Book 8, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1924 |
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Anas b. Malik reported that while the Apostle of Allah (may peace be upon him) was delivering the sermon on Friday, people stood up before him and said in a loud voice:
Reference | : Sahih Muslim 897c |
In-book reference | : Book 9, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 1957 |
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Ibn 'Abbas reported that when the Messenger of Allah (may peace be upon him) fasted on the day of 'Ashura and commanded that it should he observed as a fast, they (his Companions) said to him:
Reference | : Sahih Muslim 1134a |
In-book reference | : Book 13, Hadith 172 |
USC-MSA web (English) reference | : Book 6, Hadith 2528 |
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Hudhaifa reported Allah's Messenger (may peace be upon him) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:
Reference | : Sahih Muslim 1560a |
In-book reference | : Book 22, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3788 |
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Ibn 'Umar reported that Allah's Messenger (may peace be upon him) sent an expedition and appointed Usama b. Zaid as its chief. The people objected to his command, whereupon Allah's Messenger (may peace be upon him) stood up and said:
Reference | : Sahih Muslim 2426a |
In-book reference | : Book 44, Hadith 94 |
USC-MSA web (English) reference | : Book 31, Hadith 5958 |
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Qabisa b. al-Mukhariq and Zuhair b. 'Amr reported:
Reference | : Sahih Muslim 207a |
In-book reference | : Book 1, Hadith 412 |
USC-MSA web (English) reference | : Book 1, Hadith 404 |
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'Abdullah b. Buhaina al-Asadi, the ally of Abual-Muttalib, reported:
Reference | : Sahih Muslim 570b |
In-book reference | : Book 5, Hadith 108 |
USC-MSA web (English) reference | : Book 4, Hadith 1164 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 565 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Vol. 2, Book 1, Hadith 565 |
Reference | : Jami` at-Tirmidhi 1090 |
In-book reference | : Book 11, Hadith 11 |
English translation | : Vol. 2, Book 6, Hadith 1090 |
Reference | : Jami` at-Tirmidhi 2133 |
In-book reference | : Book 32, Hadith 1 |
English translation | : Vol. 4, Book 6, Hadith 2133 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2134 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 6, Hadith 2134 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2180 |
In-book reference | : Book 33, Hadith 23 |
English translation | : Vol. 4, Book 7, Hadith 2180 |
"I arrived upon the Messenger of Allah (saws) at Khaibar along with a group of the Ash'ari tribe. He gave us shared along with those that conquered it."
This Hadith is Hasan Sahih Gharib. This is acted upon according to some of the people of knowledge. Al-Awza'i said: "Whoever meets up with the Muslims before the horses, share is distributed, then he is given a share." And Buraid's (a narrator) Kunyah is Abu Buraidah and he is trustworthy. Sufyan Ath-Thawri, Ibn 'Uyainah and others report from him.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1559 |
In-book reference | : Book 21, Hadith 15 |
English translation | : Vol. 3, Book 19, Hadith 1559 |
That the Messenger of Allah (saws) said: "A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1307 |
In-book reference | : Book 14, Hadith 110 |
English translation | : Vol. 1, Book 12, Hadith 1307 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3433 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 45, Hadith 3433 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2982 |
In-book reference | : Book 47, Hadith 34 |
English translation | : Vol. 5, Book 44, Hadith 2982 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 252 |
In-book reference | : Introduction, Hadith 252 |
[Abu Dawud and At-Tirmidhi].
ومعني: "مزجته" خالطته مخالطة يتغير بها طعمه، أو ريحه لشدة نتنها وقبحها، وهذا الحديث من أبلغ الزواجر عن الغيبة، قال الله تعالى: {وما ينطق عن الهوى، إن هو إلا وحي يوحى}.
Reference | : Riyad as-Salihin 1525 |
In-book reference | : Book 17, Hadith 15 |
[Muslim].
Reference | : Riyad as-Salihin 1111 |
In-book reference | : Book 8, Hadith 121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1059 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Vol. 2, Book 12, Hadith 1060 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1220 |
In-book reference | : Book 13, Hadith 42 |
English translation | : Vol. 2, Book 13, Hadith 1221 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2427 |
In-book reference | : Book 22, Hadith 338 |
English translation | : Vol. 3, Book 22, Hadith 2429 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3057 |
In-book reference | : Book 24, Hadith 440 |
English translation | : Vol. 3, Book 24, Hadith 3059 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3458 |
In-book reference | : Book 27, Hadith 70 |
English translation | : Vol. 4, Book 27, Hadith 3488 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3481 |
In-book reference | : Book 27, Hadith 93 |
English translation | : Vol. 4, Book 27, Hadith 3511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3524 |
In-book reference | : Book 27, Hadith 136 |
English translation | : Vol. 4, Book 27, Hadith 3554 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3557 |
In-book reference | : Book 27, Hadith 171 |
English translation | : Vol. 4, Book 27, Hadith 3587 |