Ibn 'Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade the sale of palm-trees (i. e. their trults) until the dates began to ripen, and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer.
Reference | : Sahih Muslim 1535 |
In-book reference | : Book 21, Hadith 63 |
USC-MSA web (English) reference | : Book 10, Hadith 3666 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2219 |
In-book reference | : Book 33, Hadith 62 |
English translation | : Vol. 4, Book 7, Hadith 2219 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2582 |
In-book reference | : Book 39, Hadith 10 |
English translation | : Vol. 4, Book 13, Hadith 2582 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3176 |
In-book reference | : Book 47, Hadith 228 |
English translation | : Vol. 5, Book 44, Hadith 3176 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 378 |
In-book reference | : Book 1, Hadith 378 |
English translation | : Book 1, Hadith 378 |
Narrated `Aisha:
That she asked the Prophet , 'Have you encountered a day harder than the day of the battle) of Uhud?" The Prophet replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of 'Aqaba when I presented myself to Ibn `Abd-Yalail bin `Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, 'Allah has heard your people's saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.' The Angel of the Mountains called and greeted me, and then said, "O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them." The Prophet said, "No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him."
Reference | : Sahih al-Bukhari 3231 |
In-book reference | : Book 59, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 454 |
(deprecated numbering scheme) |
Ibn 'Umar reported that when a person saw anything in sleep during the lifetime of Allah's Messenger (may peace he upon him) he narrated it to Allah's Messenger, and I also had a longing that I should also see in a dream something which I should narrate to Allah's Apostle (may peace be upon him) and I was at that time an unmarried young man. I was sleeping in the mosque during the lifetime of Allah's Messenger (may peace be upon him) tl) at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire, and, lo, it was built like the easing of a well and had two pillars like those of a well; and, lo, there were people in it whom I knew and I cried out:
Reference | : Sahih Muslim 2479a |
In-book reference | : Book 44, Hadith 200 |
USC-MSA web (English) reference | : Book 31, Hadith 6057 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".
[Muslim].
وفي رواية لمسلم : قال رسول الله صلى الله عليه وسلم: "إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال : إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول: إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول: إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض".
Reference | : Riyad as-Salihin 387 |
In-book reference | : Introduction, Hadith 387 |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1627 |
In-book reference | : Book 5, Hadith 103 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1859 |
In-book reference | : Book 18, Hadith 52 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1204 |
In-book reference | : Book 49, Hadith 6 |
English translation | : Book 49, Hadith 1204 |
Yahya related to me that Malik said, "What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total property."
Malik said, "For every mother by birth as opposed to mother by suckling, her children are in her position. If she is free and she gives birth after she is free, her children are free. If she is a mudabbara or mukataba, or freed after a number of years in service, or part of her is free or pledged or she is an umm walad, each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave."
Malik said about the mudabbara given a tadbir while she was pregnant, "Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant."
Malik said, "The sunna about such women is that their children follow them and are set free by their being set free."
Malik said, "It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that."
Malik continued, "It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction ."
Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth, "The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave."
Malik said, "When he is set free, the umm walad is part of his property which is surrendered to him when he is set free."
USC-MSA web (English) reference | : Book 40, Hadith 1 |
Imran b. Husain reported that a woman from Juhaina came to Allah's Apostle (may peace be upon him) and she had become pregnant because of adultery. She said:
Reference | : Sahih Muslim 1696a |
In-book reference | : Book 29, Hadith 36 |
USC-MSA web (English) reference | : Book 17, Hadith 4207 |
(deprecated numbering scheme) |
Narrated `Aisha:
(regarding His Statement): 'They ask your instruction concerning the women. Say: Allah instructs you about them ...' (4.127) It is about the female orphan who is under the guardianship of a man with whom she shares her property and he does not want to marry her and dislikes that someone else should marry her, lest he should share the property with him, so he prevents her from marrying. So Allah forbade such a guardian to do so (i.e. to prevent her from marrying).
Reference | : Sahih al-Bukhari 5131 |
In-book reference | : Book 67, Hadith 67 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 62 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.
Reference | : Sahih al-Bukhari 6948 |
In-book reference | : Book 89, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 81 |
(deprecated numbering scheme) |
ahya related to me from Malik from Nafi that Abdullah ibn Umar said that a female slave who was the wife of a slave and then was set free, had the right of choice as long as he did not have intercourse with her.
Malik said, "If her husband has intercourse with her and she claims that she did not know, she still has the right of choice. If she is suspect and one does not believe her claim of ignorance, then she has no choice after he has had intercourse with her."
USC-MSA web (English) reference | : Book 29, Hadith 26 |
Arabic reference | : Book 29, Hadith 1183 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Allah, the Blessed, the Exalted, sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm, "Do not retain them by force, to transgress. Whoever does that has wronged himself." (Sura 2 ayat 231). Allah warns them by that ayat.
USC-MSA web (English) reference | : Book 29, Hadith 81 |
Arabic reference | : Book 29, Hadith 1243 |
Reference | : Sunan an-Nasa'i 4827 |
In-book reference | : Book 45, Hadith 122 |
English translation | : Vol. 5, Book 45, Hadith 4831 |
Narrated Ali ibn AbuTalib:
When we came out from Mecca, Hamzah's daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. (Addressing Fatimah he said:) Take your uncle's daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Ja'far said: She is my uncle's daughter. Her maternal aunt is my wife. The Prophet (saws) decided in favour of her maternal aunt, and said: The maternal aunt is like mother.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2280 |
In-book reference | : Book 13, Hadith 106 |
English translation | : Book 12, Hadith 2273 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 600 |
In-book reference | : Book 1, Hadith 334 |
English translation | : Vol. 1, Book 1, Hadith 600 |
Narrated `Aisha:
(the wife of the Prophet) Once Allah's Apostle passed by (the grave of) a Jewess whose relatives were weeping over her. He said, "They are weeping over her and she is being tortured in her grave."
Reference | : Sahih al-Bukhari 1289 |
In-book reference | : Book 23, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 376 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3264 |
In-book reference | : Book 26, Hadith 69 |
English translation | : Vol. 4, Book 26, Hadith 3266 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3129 |
In-book reference | : Book 13, Hadith 50 |
Sunnah.com reference | : Book 8, Hadith 124 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1070 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2877 |
In-book reference | : Book 11, Hadith 115 |
Narrated Jabir:
The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (the Angels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothing stopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "O Allah's Apostle! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I think of my Ghira (self-respect) being offended by you?"
Reference | : Sahih al-Bukhari 5226 |
In-book reference | : Book 67, Hadith 159 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 153 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah says, 'If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to do a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times.' "
Reference | : Sahih al-Bukhari 7501 |
In-book reference | : Book 97, Hadith 126 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 592 |
(deprecated numbering scheme) |
Narrated Jabir:
My father's mutilated body was brought to the Prophet and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard, and it was said that she was either the daughter or the sister of `Amr. The Prophet said, "Why is she crying?" Or said, "Do not cry, for the angels are still shading him with their wings." (Al-Bukhari asked Sadqa, a sub-narrator, "Does the narration include the expression: 'Till he was lifted?' " The latter replied, "Jabir may have said it.")
Reference | : Sahih al-Bukhari 2816 |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 71 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649i |
In-book reference | : Book 5, Hadith 342 |
USC-MSA web (English) reference | : Book 4, Hadith 1397 |
(deprecated numbering scheme) |
Malik related to me from Ishaq ibn Abdullah ibn Abi Talha that Rafi ibn Ishaq, the mawla of ash-Shifa informed him that he and Abdullah ibn Abi Talha had gone to visit Abu Said al-Khudri while he was ill. Abu Said said to them, "The Messenger of Allah, may Allah bless him and grant him peace, informed us, 'The angels do not enter a house which contains pictures or images.' " Ishaq was not sure which of them Abu Said said.
Sunnah.com reference | : Book 54, Hadith 6 |
USC-MSA web (English) reference | : Book 54, Hadith 6 |
Arabic reference | : Book 54, Hadith 1771 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3593 |
In-book reference | : Book 48, Hadith 224 |
English translation | : Vol. 6, Book 46, Hadith 3593 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3634 |
In-book reference | : Book 49, Hadith 30 |
English translation | : Vol. 1, Book 46, Hadith 3634 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1283 |
In-book reference | : Book 13, Hadith 105 |
English translation | : Vol. 2, Book 13, Hadith 1284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1388 |
In-book reference | : Book 14, Hadith 25 |
English translation | : Vol. 2, Book 14, Hadith 1389 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1825 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 1826 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 350 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 350 |
Narrated Ibn 'Abbas:
The daughter of Abi Umaiyya, was the wife of 'Umar bin Al-Khattab. 'Umar divorced her and then Mu'awiyya bin Abi Sufyan married her. Similarly, Um Al-Hakam, the daughter of Abi Sufyan was the wife of 'Iyad bin Ghanm Al-Fihri. He divorced her and then 'Abdullah bin 'Uthman Al-Thaqafi married her.
Reference | : Sahih al-Bukhari 5287 |
In-book reference | : Book 68, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba.
Reference | : Sahih al-Bukhari 6740 |
In-book reference | : Book 85, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 732 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
That Aisha, the mother of the Believers, intended to buy a slave girl in order to manumit her. The slave girl's master said, "We are ready to sell her to you on the condition that her Wala should be for us." Aisha mentioned that to Allah's Apostle who said, "This (condition) should not prevent you from buying her, for the Wala is for the one who manumits (the slave)."
Reference | : Sahih al-Bukhari 6757 |
In-book reference | : Book 85, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 749 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle gave a verdict regarding an aborted fetus of a woman from Bani Lihyan that the killer (of the fetus) should give a male or female slave (as a Diya) but the woman who was required to give the slave, died, so Allah's Apostle gave the verdict that her inheritance be given to her children and her husband and the Diya be paid by her 'Asaba.
Reference | : Sahih al-Bukhari 6909 |
In-book reference | : Book 87, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 44 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3229 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4741 |
In-book reference | : Book 45, Hadith 36 |
English translation | : Vol. 5, Book 45, Hadith 4745 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 227 |
In-book reference | : Book 1, Hadith 228 |
English translation | : Vol. 1, Book 1, Hadith 228 |
The above tradition has been transmitted by ‘Abd Allaah bin Al Fadl through his chain of narrators and with different meaning. The version goes “A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.”
Abu Dawud said “ The word “her father” is not guarded.
صحيح بلفظ تستأمر دون ذكر أبوها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2099 |
In-book reference | : Book 12, Hadith 54 |
English translation | : Book 11, Hadith 2094 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1459 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 1, Book 6, Hadith 1459 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 942 |
In-book reference | : Book 5, Hadith 369 |
Sunnah.com reference | : Book 8, Hadith 156 |
English translation | : Book 8, Hadith 1110 |
Arabic reference | : Book 8, Hadith 1099 |
Narrated Aiman Al-Makki:
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
Reference | : Sahih al-Bukhari 2726 |
In-book reference | : Book 54, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 886 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3970 |
In-book reference | : Book 19, Hadith 182 |
Narrated `Aisha:
that she intended to buy Barira (a slave girl) and her masters stipulated that they would have her Wala'. When `Aisha mentioned that to the Prophet ; he said, "Buy her, for the Wala' is for the one who manumits."
Reference | : Sahih al-Bukhari 6717 |
In-book reference | : Book 84, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 708 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 293a |
In-book reference | : Book 3, Hadith 1 |
USC-MSA web (English) reference | : Book 3, Hadith 577 |
(deprecated numbering scheme) |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 286 |
In-book reference | : Introduction, Hadith 286 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2314 |
In-book reference | : Book 22, Hadith 225 |
English translation | : Vol. 3, Book 22, Hadith 2316 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 915 |
In-book reference | : Book 5, Hadith 342 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2607a |
In-book reference | : Book 45, Hadith 134 |
USC-MSA web (English) reference | : Book 32, Hadith 6307 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3367 |
In-book reference | : Book 47, Hadith 419 |
English translation | : Vol. 5, Book 44, Hadith 3367 |
Reference | : Sunan an-Nasa'i 2013 |
In-book reference | : Book 21, Hadith 196 |
English translation | : Vol. 3, Book 21, Hadith 2015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1995 |
In-book reference | : Book 21, Hadith 178 |
English translation | : Vol. 3, Book 21, Hadith 1997 |
Narrated Abu Huraira:
The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she (the virgin) express her consent?" He said, "By keeping silent." Some people said that if a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid.
Reference | : Sahih al-Bukhari 6968 |
In-book reference | : Book 90, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 98 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that a dark-complexioned woman (or a youth) used to sweep the mosque. The Messenger of Allah (may peace be upon him) missed her (or him) and inquired about her (or him). The people told him that she (or he) had died. He asked why they did not inform him, and it appears as if they had treated her (or him) or her (or his) affairs as of little account. He (the Holy Prophet) said:
Reference | : Sahih Muslim 956 |
In-book reference | : Book 11, Hadith 93 |
USC-MSA web (English) reference | : Book 4, Hadith 2088 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 667 |
In-book reference | : Book 7, Hadith 51 |
English translation | : Vol. 2, Book 2, Hadith 667 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3275 |
In-book reference | : Book 13, Hadith 191 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3564 |
In-book reference | : Book 17, Hadith 10 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2234 |
In-book reference | : Book 13, Hadith 60 |
English translation | : Book 12, Hadith 2226 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
(deprecated numbering scheme) |
Narrated `Aisha:
When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." (The sub-narrator, `Urwa, said, "By Allah, Hudhaifa continued asking Allah's Forgiveness for the killers of his father till he departed to Allah (i.e. died).")
Reference | : Sahih al-Bukhari 4065 |
In-book reference | : Book 64, Hadith 110 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 394 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mulaika:
`Aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). "
Reference | : Sahih al-Bukhari 6030 |
In-book reference | : Book 78, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 57 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that Umar b. al-Khattab had been cursing the pagans of the Quraish an the day (of the Battle) of Khandaq (Ditch). (He came to the Holy Prophet) and said:
Reference | : Sahih Muslim 631a |
In-book reference | : Book 5, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 1318 |
(deprecated numbering scheme) |
[Al-Bukhariand Muslim].
Reference | : Riyad as-Salihin 46 |
In-book reference | : Introduction, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2167 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Vol. 3, Book 12, Hadith 2167 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 201 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 201 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 462 |
In-book reference | : Book 26, Hadith 1 |
English translation | : Book 26, Hadith 462 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3261 |
In-book reference | : Book 26, Hadith 66 |
English translation | : Vol. 4, Book 26, Hadith 3263 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2088 |
In-book reference | : Book 10, Hadith 73 |
English translation | : Vol. 3, Book 10, Hadith 2088 |
Narrated Al-Hasan:
The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)
Reference | : Sahih al-Bukhari 4529 |
In-book reference | : Book 65, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 52 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1024c |
In-book reference | : Book 12, Hadith 103 |
USC-MSA web (English) reference | : Book 5, Hadith 2234 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3344 |
In-book reference | : Book 26, Hadith 149 |
English translation | : Vol. 4, Book 26, Hadith 3346 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3082 |
In-book reference | : Book 13, Hadith 3 |
مُتَّفَقٌ عَلَيْه ِ 1
Sunnah.com reference | : Book 8, Hadith 153 |
English translation | : Book 8, Hadith 1107 |
Arabic reference | : Book 8, Hadith 1096 |
Narrated Um Salama:
The husband of a lady died and her eyes became sore and the people mentioned her story to the Prophet They asked him whether it was permissible for her to use kohl as her eyes were exposed to danger. He said, "Previously, when one of you was bereaved by a husband she would stay in her dirty clothes in a bad unhealthy house (for one year), and when a dog passed by, she would throw a globe of dung. No, (she should observe the prescribed period Idda) for four months and ten days.'
Reference | : Sahih al-Bukhari 5706 |
In-book reference | : Book 76, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 607 |
(deprecated numbering scheme) |
Narrated Ata:
I heard Ibn `Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn `Abbas named her but `Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform `Umra when Ramadan comes, for `Umra in Ramadan is equal to Hajj (in reward),' or said something similar."
Reference | : Sahih al-Bukhari 1782 |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 10 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "
USC-MSA web (English) reference | : Book 28, Hadith 38 |
Arabic reference | : Book 28, Hadith 1133 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3893 |
In-book reference | : Book 49, Hadith 293 |
English translation | : Vol. 1, Book 46, Hadith 3893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3546 |
In-book reference | : Book 27, Hadith 160 |
English translation | : Vol. 4, Book 27, Hadith 3576 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2026 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 3, Book 10, Hadith 2026 |
Sunnah.com reference | : Book 8, Hadith 120 |
English translation | : Book 8, Hadith 1081 |
Arabic reference | : Book 8, Hadith 1070 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 286 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Book 1, Hadith 286 |
Narrated `Urwa:
Aisha during her menses used to comb and oil the hair of the Prophet while he used to be in I`tikaf in the mosque. He would stretch out his head towards her while she was in her chamber.
Reference | : Sahih al-Bukhari 2046 |
In-book reference | : Book 33, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 262 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1742 |
In-book reference | : Book 17, Hadith 232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4044 |
In-book reference | : Book 37, Hadith 79 |
English translation | : Vol. 5, Book 37, Hadith 4049 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3816 |
In-book reference | : Book 35, Hadith 56 |
English translation | : Vol. 4, Book 35, Hadith 3847 |
صحيح م لكن قوله ولو كان حرا مدرج من قول عروة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2233 |
In-book reference | : Book 13, Hadith 59 |
English translation | : Book 12, Hadith 2225 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 839 |
In-book reference | : Book 5, Hadith 269 |
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
'Imran b. Husain said:
Abu Dawud said: This woman was the wife of Abu Dharr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3316 |
In-book reference | : Book 22, Hadith 75 |
English translation | : Book 21, Hadith 3310 |
It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said:
Reference | : Sahih Muslim 1807a |
In-book reference | : Book 32, Hadith 160 |
USC-MSA web (English) reference | : Book 19, Hadith 4450 |
(deprecated numbering scheme) |
Narrated Abu Usaid:
We went out with the Prophet to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family."
Reference | : Sahih al-Bukhari 5255 |
In-book reference | : Book 68, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 182 |
(deprecated numbering scheme) |
Malik related to me from Safwan ibn Sulaym from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was questioned by a man who said, "Messenger of Allah, shall I ask permission of my mother to enter?" He said, "Yes " The man said, "I live with her in the house". The Messenger of Allah, may Allah bless him and grant him peace, said "Ask her permission." The man said, "I am her servant." The Messenger of Allah. may Allah bless him and grant him peace, said, "Ask her permission. Do you want to see her naked?" He said, "No." He said, "Then ask her permission."
Sunnah.com reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 54, Hadith 1 |
Arabic reference | : Book 54, Hadith 1766 |
Narrated Aisha, Ummul Mu'minin:
I never saw anyone more like the Messenger of Allah (saws) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5217 |
In-book reference | : Book 43, Hadith 445 |
English translation | : Book 42, Hadith 5198 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4529 |
In-book reference | : Book 41, Hadith 36 |
English translation | : Book 40, Hadith 4514 |