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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1210
It was narrated that ‘Amir said:
Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali (رضي الله عنه) said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So `Ali (رضي الله عنه) flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah (ﷺ). The verse of stoning was revealed but those who used to read it and other verses of the Qur`an died in al-Yamamah.
حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، أَخْبَرَنَا مُجَالِدٌ، عَنْ عَامِرٍ، قَالَ حَمَلَتْ شُرَاحَةُ وَكَانَ زَوْجُهَا غَائِبًا فَانْطَلَقَ بِهَا مَوْلَاهَا إِلَى عَلِيٍّ فَقَالَ لَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لَعَلَّ زَوْجَكِ جَاءَكِ أَوْ لَعَلَّ أَحَدًا اسْتَكْرَهَكِ عَلَى نَفْسِكِ قَالَتْ لَا وَأَقَرَّتْ بِالزِّنَا فَجَلَدَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْخَمِيسِ أَنَا شَاهِدُهُ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَأَنَا شَاهِدُهُ فَأَمَرَ بِهَا فَحُفِرَ لَهَا إِلَى السُّرَّةِ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ كَانَتْ نَزَلَتْ آيَةُ الرَّجْمِ فَهَلَكَ مَنْ كَانَ يَقْرَؤُهَا وَآيًا مِنْ الْقُرْآنِ بِالْيَمَامَةِ.
| Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
| Reference | : Musnad Ahmad 1210 |
| In-book reference | : Book 5, Hadith 618 |
Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
حَدَّثَنِي مَالِكٌ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ، أَنَّهُ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ جَارِيَةً لِي كَانَتْ تَرْعَى غَنَمًا لِي فَجِئْتُهَا وَقَدْ فُقِدَتْ شَاةٌ مِنَ الْغَنَمِ فَسَأَلْتُهَا عَنْهَا فَقَالَتْ أَكَلَهَا الذِّئْبُ فَأَسِفْتُ عَلَيْهَا وَكُنْتُ مِنْ بَنِي آدَمَ فَلَطَمْتُ وَجْهَهَا وَعَلَىَّ رَقَبَةٌ أَفَأُعْتِقُهَا فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيْنَ اللَّهُ " . فَقَالَتْ فِي السَّمَاءِ . فَقَالَ " مَنْ أَنَا " . فَقَالَتْ أَنْتَ رَسُولُ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْتِقْهَا " .
| USC-MSA web (English) reference | : Book 38, Hadith 8 |
| Arabic reference | : Book 38, Hadith 1473 |
Jami` at-Tirmidhi 1260
Narrated 'Amr bin Shu'aib:
From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.
Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَقُولُ
" مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلاَّ عَشْرَ أَوَاقٍ أَوْ قَالَ عَشَرَةَ دَرَاهِمَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْمُكَاتَبَ عَبْدٌ مَا بَقِيَ عَلَيْهِ شَيْءٌ مِنْ كِتَابَتِهِ . وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1260 |
| In-book reference | : Book 14, Hadith 62 |
| English translation | : Vol. 1, Book 12, Hadith 1260 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5724
Abu Musa reported the Prophet as saying, "Many men have been perfect, but among women only Mary the daughter of `Imran and Asiya the wife of Pharaoh were perfect; and `A'isha's superiority over women is like the superiority of tharid over other kinds of food."
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النساءِ إِلا مريمُ بنتُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ» . مُتَّفَقٌ عَلَيْهِ
| Reference | : Mishkat al-Masabih 5724 |
| In-book reference | : Book 28, Hadith 194 |
Mishkat al-Masabih 1209
Humaid b. ‘Abd ar-Rahman b. ‘Auf said that one of the companions of the Prophet told how he decided when he was on a journey along with God’s Messenger that he must watch his prayer to see how he conducted it. When he had prayed the evening prayer, which is the 'atama, he lay down for a long period during the night, then awoke, looked at the horizon and said, “Our Lord, Thou hast not created this in vain…verily Thou dost not break Thy promise” (Al-Qur’an; 3:191,194). Then God's Messenger went to his couch from which he took out a toothstick, then poured out some water into a bowl from a skin vessel beside him, cleaned his teeth, and stood up and prayed, till it appeared to me that he prayed as long as he had slept. Then he lay down till it appeared to me that he slept as long as he had prayed. Then awakening and doing as he did the first time, he said the same as he had said. He did that three times before the dawn.
Nasa’i transmitted it.
وَعَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْتُ وَأَنَا فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: وَاللَّهِ لَأَرْقُبَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ حَتَّى أَرَى فِعْلَهُ فَلَمَّا صَلَّى صَلَاةَ الْعِشَاءِ وَهِيَ الْعَتَمَةُ اضْطَجَعَ هَوِيًّا مِنَ اللَّيْلِ ثُمَّ اسْتَيْقَظَ فَنَظَرَ فِي الْأُفُقِ فَقَالَ: (رَبنَا مَا خلقت هَذَا بَاطِلا)
حَتَّى بَلَغَ إِلَى (إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ)
ثُمَّ أَهْوَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى فِرَاشِهِ فَاسْتَلَّ مِنْهُ سِوَاكًا ثُمَّ أَفْرَغَ فِي قَدَحٍ مِنْ إِدَاوَةٍ عِنْدَهُ مَاءً فَاسْتَنَّ ثُمَّ قَامَ فَصَلَّى حَتَّى قُلْتُ: قَدْ صَلَّى قَدْرَ مَا نَامَ ثُمَّ اضْطَجَعَ حَتَّى قُلْتُ قَدْ نَامَ قَدْرَ مَا صَلَّى ثُمَّ اسْتَيْقَظَ فَفَعَلَ كَمَا فَعَلَ أَوَّلَ مَرَّةٍ وَقَالَ مِثْلَ مَا قَالَ فَفَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مَرَّاتٍ قَبْلَ الْفَجْرِ. رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1209 |
| In-book reference | : Book 4, Hadith 625 |
Sunan Ibn Majah 3015
Sufyan
bin Bukair bin ‘Ata’ said:
“I heard ‘Abdur-Rahman bin Ya’mur
Dili say: ‘I saw the Messenger of Allah (saw) when he was standing
at
‘Arafat, and some people from Najd came to him and said: “O
Messenger
of Allah, what is Hajj?” He said: “Hajj is ‘Arafah.
Whoever comes
before Fajr prayer on the night of Jam’, he has
completed his Hajj.
The days at Mina are three. ‘But whosoever
hastens to leave in two
days, there is no sin on him and whosoever
stays on, there is no sin
on him.’” [2:203] Then he seated a man
behind him on his mount and he
started calling out these words.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمُرَ الدِّيلِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ وَاقِفٌ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ الْحَجُّ قَالَ
" الْحَجُّ عَرَفَةُ فَمَنْ جَاءَ قَبْلَ صَلاَةِ الْفَجْرِ لَيْلَةَ جَمْعٍ فَقَدْ تَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ " . ثُمَّ أَرْدَفَ رَجُلاً خَلْفَهُ فَجَعَلَ يُنَادِي بِهِنَّ .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ اللَّيْثِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ الدِّيلِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَذَكَرَ نَحْوَهُ . قَالَ مُحَمَّدُ بْنُ يَحْيَى مَا أُرَى لِلثَّوْرِيِّ حَدِيثًا أَشْرَفَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3015 |
| In-book reference | : Book 25, Hadith 134 |
| English translation | : Vol. 4, Book 25, Hadith 3015 |
Sahih al-Bukhari 5382
Narrated `Abdur-Rahman bin Abu Bakr:
We were one hundred and thirty men sitting with the Prophet. The Prophet said, "Have anyone of you any food with him?" It happened that one man had one Sa of wheat flour (or so) which was turned into dough then. After a while a tall lanky pagan came, driving some sheep. The Prophet asked, 'Will you sell us (a sheep), or give (it to) us as a gift?" The pagan said, "No, but I will sell it " So the Prophet bought from him a sheep which was slaughtered, and then the Prophet ordered that the liver, the kidneys, lungs and heart, etc., of that sheep be roasted. By Allah, none of those one hundred and thirty men but had his share of those things. The Prophet gave to those who were present, and also kept a share for those who were absent He then served that cooked sheep in two big trays and we all ate together our fill; yet there remained a part of it in those two trays which I carried on the camel.
حَدَّثَنَا مُوسَى، حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، قَالَ وَحَدَّثَ أَبُو عُثْمَانَ، أَيْضًا عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم ثَلاَثِينَ وَمِائَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ ". فَإِذَا مَعَ رَجُلٍ صَاعٌ مِنْ طَعَامٍ أَوْ نَحْوُهُ، فَعُجِنَ، ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ مُشْعَانٌّ طَوِيلٌ بِغَنَمٍ يَسُوقُهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَبَيْعٌ أَمْ عَطِيَّةٌ أَوْ ـ قَالَ ـ هِبَةٌ ". قَالَ لاَ بَلْ بَيْعٌ. قَالَ فَاشْتَرَى مِنْهُ شَاةً فَصُنِعَتْ، فَأَمَرَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بِسَوَادِ الْبَطْنِ يُشْوَى، وَايْمُ اللَّهِ مَا مِنَ الثَّلاَثِينَ وَمِائَةٍ إِلاَّ قَدْ حَزَّ لَهُ حُزَّةً مِنْ سَوَادِ بَطْنِهَا، إِنْ كَانَ شَاهِدًا أَعْطَاهَا إِيَّاهُ، وَإِنْ كَانَ غَائِبًا خَبَأَهَا لَهُ، ثُمَّ جَعَلَ فِيهَا قَصْعَتَيْنِ فَأَكَلْنَا أَجْمَعُونَ وَشَبِعْنَا، وَفَضَلَ فِي الْقَصْعَتَيْنِ، فَحَمَلْتُهُ عَلَى الْبَعِيرِ. أَوْ كَمَا قَالَ.
| Reference | : Sahih al-Bukhari 5382 |
| In-book reference | : Book 70, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 294 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6331
Narrated Salama bin Al-Akwa`:
We went out with the Prophet to Khaibar. A man among the people said, "O 'Amir! Will you please recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying, "By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic verses which I do not remember. Allah's Apostle said, "Who is this (camel) driver?" The people said, "He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People said, "O Allah's Apostle! Would that you let us enjoy his company longer." When the people (Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's Apostle said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do so." (See Hadith No. 509, Vol. 5).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ حَدَّثَنَا سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ، قَالَ رَجُلٌ مِنَ الْقَوْمِ أَيَا عَامِرُ لَوْ أَسْمَعْتَنَا مِنْ هُنَيْهَاتِكَ. فَنَزَلَ يَحْدُو بِهِمْ يُذَكِّرُ. تَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا. وَذَكَرَ شِعْرًا غَيْرَ هَذَا، وَلَكِنِّي لَمْ أَحْفَظْهُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". وَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ لَوْلاَ مَتَّعْتَنَا بِهِ، فَلَمَّا صَافَّ الْقَوْمَ قَاتَلُوهُمْ، فَأُصِيبَ عَامِرٌ بِقَائِمَةِ سَيْفِ نَفْسِهِ فَمَاتَ، فَلَمَّا أَمْسَوْا أَوْقَدُوا نَارًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا هَذِهِ النَّارُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا عَلَى حُمُرٍ إِنْسِيَّةٍ. فَقَالَ " أَهْرِيقُوا مَا فِيهَا، وَكَسِّرُوهَا ". قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلاَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا قَالَ " أَوْ ذَاكَ ".
| Reference | : Sahih al-Bukhari 6331 |
| In-book reference | : Book 80, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 343 |
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Sahih al-Bukhari 6924, 6925
Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, `Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." `Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ، وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ، قَالَ عُمَرُ يَا أَبَا بَكْرٍ، كَيْفَ تُقَاتِلُ النَّاسَ، وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ". قَالَ أَبُو بَكْرٍ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا. قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنْ قَدْ شَرَحَ اللَّهُ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ.
| Reference | : Sahih al-Bukhari 6924, 6925 |
| In-book reference | : Book 88, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 59 |
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Sunan an-Nasa'i 1560
It was narrated from Salim that:
His father said: "Umar bin A-Khattab, may Allah be pleased with him, found a Hullah of Istibraq in the market. He took it and brought it to the Messenger of Allah (SAW) and said: 'O Messenger of Allah (SAW), why don't you buy this and adorn yourself with it for the two 'Eids and when (meeting) the delegations?' The Messenger of Allah (SAW) said: 'This is the clothing of one who has no share in the Hereafter,' or: 'This is worn by one who has no share in the Hereafter.' Then as much time passed as Allah (SWT) willed, then the Messenger of Allah (SAW) sent to Umar a garment made of Dibaj. He brought it to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, you said that this is the clothing of one who has no share in the Hereafter, then you sent this to me?' The Messenger of Allah (SAW) said: 'Sell it and use the money for whatever you need.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، وَعَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ وَجَدَ عُمَرُ بْنُ الْخَطَّابِ - رضى الله تعالى عنه - حُلَّةً مِنْ إِسْتَبْرَقٍ بِالسُّوقِ فَأَخَذَهَا فَأَتَى بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ ابْتَعْ هَذِهِ فَتَجَمَّلْ بِهَا لِلْعِيدِ وَالْوَفْدِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا هَذِهِ لِبَاسُ مَنْ لاَ خَلاَقَ لَهُ أَوْ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ " . فَلَبِثَ عُمَرُ مَا شَاءَ اللَّهُ ثُمَّ أَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِجُبَّةِ دِيبَاجٍ فَأَقْبَلَ بِهَا حَتَّى جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ قُلْتَ " إِنَّمَا هَذِهِ لِبَاسُ مَنْ لاَ خَلاَقَ لَهُ " . ثُمَّ أَرْسَلْتَ إِلَىَّ بِهَذِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بِعْهَا وَتُصِبْ بِهَا حَاجَتَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1560 |
| In-book reference | : Book 19, Hadith 5 |
| English translation | : Vol. 2, Book 19, Hadith 1561 |
Sahih al-Bukhari 7284, 7285
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr was elected as a Caliph after him, some of the Arabs reverted to disbelief, `Umar said to Abu Bakr, "How dare you fight the people while Allah's Apostle said, I have been ordered to fight the people till they say 'None has the right to be worshipped but Allah' And whoever says: None has the right to be worshipped but Allah.' waves his wealth and his life from me unless he deserves a legal punishment lusty, and his account will be with Allah! Abu Bakr said, "By Allah, I will fight him who discriminates between Zakat and prayers, for Zakat is the Compulsory right to be taken from the wealth By Allah, if they refuse to give me even a tying rope which they use to give to Allah's Apostle, I would fight them for withholding it." `Umar said, 'By Allah, It was nothing, except I saw that Allah had opened the chest of Abu Bakr to the fight, and I came to know for certain that was the truth."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ، وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ، وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ". فَقَالَ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ. فَقَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ. قَالَ ابْنُ بُكَيْرٍ وَعَبْدُ اللَّهِ عَنِ اللَّيْثِ عَنَاقًا. وَهْوَ أَصَحُّ.
| Reference | : Sahih al-Bukhari 7284, 7285 |
| In-book reference | : Book 96, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 388 |
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Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ صَدَرَ مِنْ حُنَيْنٍ وَهُوَ يُرِيدُ الْجِعِرَّانَةَ سَأَلَهُ النَّاسُ حَتَّى دَنَتْ بِهِ نَاقَتُهُ مِنْ شَجَرَةٍ فَتَشَبَّكَتْ بِرِدَائِهِ حَتَّى نَزَعَتْهُ عَنْ ظَهْرِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُدُّوا عَلَىَّ رِدَائِي أَتَخَافُونَ أَنْ لاَ أَقْسِمَ بَيْنَكُمْ مَا أَفَاءَ اللَّهُ عَلَيْكُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَفَاءَ اللَّهُ عَلَيْكُمْ مِثْلَ سَمُرِ تِهَامَةَ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لاَ تَجِدُونِي بَخِيلاً وَلاَ جَبَانًا وَلاَ كَذَّابًا " . فَلَمَّا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ فِي النَّاسِ فَقَالَ " أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ وَشَنَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ " . قَالَ ثُمَّ تَنَاوَلَ مِنَ الأَرْضِ وَبَرَةً مِنْ بَعِيرٍ أَوْ شَيْئًا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ مَا لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ وَلاَ مِثْلَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " .
| USC-MSA web (English) reference | : Book 21, Hadith 22 |
| Arabic reference | : Book 21, Hadith 983 |
Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! I have given myself to you." She stood for a long time, and then a man got up and said, "Messenger of Allah, marry her to me if you have no need of her." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you have anything to give her as a bride-price?" He said, "I possess only this lower garment of mine." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you give it to her you will not have a garment to wear so look for something else." He said, "I have nothing else." He said, "Look for something else, even if it is only an iron ring." He looked, and found that he had nothing. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you know any of the Qur'an?" He said, "Yes. I know such-and-such a sura and such-and-such a sura," which he named. The Messengerof Allah, may Allah bless him and grant him peace, said to him, "I have married her to you for what you know of the Qur'an."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ " . فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا " . فَقَالَ مَا أَجِدُ شَيْئًا . قَالَ " الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . فَقَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَنْكَحْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| USC-MSA web (English) reference | : Book 28, Hadith 8 |
| Arabic reference | : Book 28, Hadith 1101 |
Sunan an-Nasa'i 2443
It was narrated that Abu Hurairah said:
"When the Messenger of Allah died, and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to disbelief. 'umar said to Abu Bakr: 'How can you fight the people when the Messenger of allah said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illah, his wealth and his life safe from me, unless he deserves a legal punishment justly, and his reckoning will be with Allah?"' Abu Bakr, may Allah be pleased with him, said: 'I will fight anyone who separates prayer and Zakah; Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah, I will fight them for wiholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, it was as if I saw that Allah has opened the heart of Abu Bakr for fighting, and I knew that I was the truth."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . فَقَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ . قَالَ عُمَرُ رضى الله عنه فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2443 |
| In-book reference | : Book 23, Hadith 9 |
| English translation | : Vol. 3, Book 23, Hadith 2445 |
Sunan an-Nasa'i 3091
Narrated It was narrated that Abu Hurairah said:
:
“When the Messenger of Allah died and Abu Bakr was appointed as Khalifah, and some of the Arab’s disbelieved, Umar said: ‘O Abu Bakr! How can you fight the people when the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?’ Abu Bakr, may Allah be pleased with him, said: ‘By Allah, I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah I will fight them for withholding it.’ (Umar said) ‘By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.’”
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ رضى الله عنه وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ وَعَرَفْتُ أَنَّهُ الْحَقُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3091 |
| In-book reference | : Book 25, Hadith 7 |
| English translation | : Vol. 1, Book 25, Hadith 3093 |
Sunan an-Nasa'i 3973
It was narrated that Abu Hurairah said:
"When the Messenger of Allah [SAW] died, and Abu Bakr (became Khalifah) after him, and the 'Arabs reverted to Kufr, 'Umar said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah, and whoever says La ilaha illallah, his wealth and his life are safe from me, except for a right that is due, and his reckoning will be with Allah, the Mighty and Sublime?' Abu Bakr said: 'I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a young goat that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar said: 'By Allah, as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting, I knew that it was the truth.'"
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ عَزَّ وَجَلَّ " . قَالَ أَبُو بَكْرٍ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ فَوَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3973 |
| In-book reference | : Book 37, Hadith 8 |
| English translation | : Vol. 5, Book 37, Hadith 3978 |
Sunan Abi Dawud 36
Narrated Ruwayfi' ibn Thabit:
Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam.
Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet (saws) from the other, on condition that he would give him half the booty, and the other half he would retain himself.
Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty.
He then reported: The Messenger of Allah (saws) said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ الْمِصْرِيَّ - عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، أَنَّ شُيَيْمَ بْنَ بَيْتَانَ، أَخْبَرَهُ عَنْ شَيْبَانَ الْقِتْبَانِيِّ، قَالَ إِنَّ مَسْلَمَةَ بْنَ مُخَلَّدٍ اسْتَعْمَلَ رُوَيْفِعَ بْنَ ثَابِتٍ، عَلَى أَسْفَلِ الأَرْضِ . قَالَ شَيْبَانُ فَسِرْنَا مَعَهُ مِنْ كُومِ شَرِيكٍ إِلَى عَلْقَمَاءَ أَوْ مِنْ عَلْقَمَاءَ إِلَى كُومِ شَرِيكٍ - يُرِيدُ عَلْقَامَ - فَقَالَ رُوَيْفِعٌ إِنْ كَانَ أَحَدُنَا فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيَأْخُذُ نِضْوَ أَخِيهِ عَلَى أَنَّ لَهُ النِّصْفَ مِمَّا يَغْنَمُ وَلَنَا النِّصْفُ وَإِنْ كَانَ أَحَدُنَا لَيَطِيرُ لَهُ النَّصْلُ وَالرِّيشُ وَلِلآخَرِ الْقَدَحُ . ثُمَّ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّةٍ أَوْ عَظْمٍ فَإِنَّ مُحَمَّدًا صلى الله عليه وسلم مِنْهُ بَرِيءٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 36 |
| In-book reference | : Book 1, Hadith 36 |
| English translation | : Book 1, Hadith 36 |
Sahih Muslim 1784
It has been narrated on the authority of Anas that the Quraish made peace with the Prophet (may peace be upon him). Among them was Suhail b. Amr. The Prophet (may peace be upon him) said to 'Ali:
Write" In the name of Allah, most Gracious and most Merciful." Suhail said: As for" Bismillah," we do not know what is meant by" Bismillah-ir-Rahman-ir-Rahim" (In the name of Allah most Gracious and most Merciful). But write what we understand, i. e. Bi ismika allahumma (in thy name. O Allah). Then, the Prophet (may peace be upon him) said: Write:" From Muhammad, the Messenger of Allah." They said: If we knew that thou welt the Messenger of Allah, we would follow you. Therefore, write your name and the name of your father. So the Holy Prophet (may peace be upon him) said: Write" From Muhammad b. 'Abdullah." They laid the condition on the Prophet (may peace be upon him) that anyone who joined them from the Muslims, the Meccans would not return him, and anyone who joined you (the Muslims) from them, you would send him back to them. The Companions said: Messenger of Allah, should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them (and is sent back) Allah will provide him relief and a way of escape.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ قُرَيْشًا، صَالَحُوا النَّبِيَّ صلى الله عليه وسلم فِيهِمْ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعَلِيٍّ " اكْتُبْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ " . قَالَ سُهَيْلٌ أَمَّا بِاسْمِ اللَّهِ فَمَا نَدْرِي مَا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَلَكِنِ اكْتُبْ مَا نَعْرِفُ بِاسْمِكَ اللَّهُمَّ فَقَالَ " اكْتُبْ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ " . قَالُوا لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ لاَتَّبَعْنَاكَ وَلَكِنِ اكْتُبِ اسْمَكَ وَاسْمَ أَبِيكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اكْتُبْ مِنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ " . فَاشْتَرَطُوا عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّ مَنْ جَاءَ مِنْكُمْ لَمْ نَرُدَّهُ عَلَيْكُمْ وَمَنْ جَاءَكُمْ مِنَّا رَدَدْتُمُوهُ عَلَيْنَا فَقَالُوا يَا رَسُولَ اللَّهِ أَنَكْتُبُ هَذَا قَالَ " نَعَمْ إِنَّهُ مَنْ ذَهَبَ مِنَّا إِلَيْهِمْ فَأَبْعَدَهُ اللَّهُ وَمَنْ جَاءَنَا مِنْهُمْ سَيَجْعَلُ اللَّهُ لَهُ فَرَجًا وَمَخْرَجًا " .
| Reference | : Sahih Muslim 1784 |
| In-book reference | : Book 32, Hadith 114 |
| USC-MSA web (English) reference | : Book 19, Hadith 4404 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1579
Another chain from Umm Hani' who said:
"I granted asylum for two men among my brother-in-laws. So the Messeneger of Allah (saws) said: 'We grant security to whomever you have granted security.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave
It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.
One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.
It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."
[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.
حَدَّثَنَا أَبُو الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ عَنْ أُمِّ هَانِئٍ، أَنَّهَا قَالَتْ أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَمَّنَّا مَنْ أَمَّنْتِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَجَازُوا أَمَانَ الْمَرْأَةِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ أَجَازَا أَمَانَ الْمَرْأَةِ وَالْعَبْدِ . وَأَبُو مُرَّةَ مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ وَيُقَالُ لَهُ أَيْضًا مَوْلَى أُمِّ هَانِئٍ وَاسْمُهُ يَزِيدُ . وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ أَجَازَ أَمَانَ الْعَبْدِ . وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ " . قَالَ أَبُو عِيسَى وَمَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ مَنْ أَعْطَى الأَمَانَ مِنَ الْمُسْلِمِينَ فَهُوَ جِائِزٌ عَلَى كُلِّهِمْ .
| Reference | : Jami` at-Tirmidhi 1579 |
| In-book reference | : Book 21, Hadith 41 |
| English translation | : Vol. 3, Book 19, Hadith 1579 |
Sahih Muslim 2068 d
Abdullah b. Umar reported:
'Umar b. at-Khattab found a silk garment being sold in the market; he purchased it and brought it to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, get it and adorn yourself (by wearing it) on the 'Id (days) and for the delegation. Thereupon, Allah's Messenger (may peace be upon him) said: That is the dress of one who has no share (in the Hereafter). 'Umar stayed there so long as Allah wished. Then Allah's Messenger (may peace be upon him) sent him a silk cloak. 'Umar came back with that to Allah's Messenger (may peace be upon him) and said: Allah's Messenger. you said that it is the dress of one who has no share in the Hereafter, but then you sent it to me. Thereupon, Allah's Messenger (may peace be upon him) said: You sell it and meet your need (with its proceeds).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالاَ أَخْبَرَنَا ابْنُ، وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ وَجَدَ عُمَرُ بْنُ الْخَطَّابِ حُلَّةً مِنْ إِسْتَبْرَقٍ تُبَاعُ بِالسُّوقِ فَأَخَذَهَا فَأَتَى بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ ابْتَعْ هَذِهِ فَتَجَمَّلْ بِهَا لِلْعِيدِ وَلِلْوَفْدِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا هَذِهِ لِبَاسُ مَنْ لاَ خَلاَقَ لَهُ " . قَالَ فَلَبِثَ عُمَرُ مَا شَاءَ اللَّهُ . ثُمَّ أَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِجُبَّةِ دِيبَاجٍ فَأَقْبَلَ بِهَا عُمَرُ حَتَّى أَتَى بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ قُلْتَ " إِنَّمَا هَذِهِ لِبَاسُ مَنْ لاَ خَلاَقَ لَهُ " . أَوْ " إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ " . ثُمَّ أَرْسَلْتَ إِلَىَّ بِهَذِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَبِيعُهَا وَتُصِيبُ بِهَا حَاجَتَكَ " .
| Reference | : Sahih Muslim 2068d |
| In-book reference | : Book 37, Hadith 19 |
| USC-MSA web (English) reference | : Book 24, Hadith 5144 |
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Sahih al-Bukhari 3742
Narrated 'Alqama:
I went to Sham and offered a two-rak`at prayer and then said, "O Allah! Bless me with a good pious companion." So I went to some people and sat with them. An old man came and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.' I said (to him), "I prayed to Allah to bless me with a pious companion and He sent you to me." He asked me, "From where are you?" I replied, "From the people of Al-Kufa." He said, "Isn't there amongst you Ibn Um `Abd, the one who used to carry the shoes, the cushion(or pillow) and the water for ablution? Is there amongst you the one whom Allah gave Refuge from Satan through the request of His Prophet. Is there amongst you the one who keeps the secrets of the Prophet which nobody knows except him?" Abu Darda further asked, "How does `Abdullah (bin Mas`ud) recite the Sura starting with, 'By the Night as it conceals (the light)." (92.1) Then I recited before him: 'By the Night as it envelops: And by the Day as it appears in brightness; And by male and female.' (91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me recite the Sura in this way while I was listening to him (reciting it).
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ،، قَالَ قَدِمْتُ الشَّأْمَ فَصَلَّيْتُ رَكْعَتَيْنِ، ثُمَّ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا، فَأَتَيْتُ قَوْمًا فَجَلَسْتُ إِلَيْهِمْ، فَإِذَا شَيْخٌ قَدْ جَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي، قُلْتُ مَنْ هَذَا قَالُوا أَبُو الدَّرْدَاءِ. فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَيَسَّرَكَ لِي، قَالَ مِمَّنْ أَنْتَ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ. قَالَ أَوَلَيْسَ عِنْدَكُمُ ابْنُ أُمِّ عَبْدٍ صَاحِبُ النَّعْلَيْنِ وَالْوِسَادِ وَالْمِطْهَرَةِ وَفِيكُمُ الَّذِي أَجَارَهُ اللَّهُ مِنَ الشَّيْطَانِ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم أَوَلَيْسَ فِيكُمْ صَاحِبُ سِرِّ النَّبِيِّ صلى الله عليه وسلم الَّذِي لاَ يَعْلَمُ أَحَدٌ غَيْرُهُ ثُمَّ قَالَ كَيْفَ يَقْرَأُ عَبْدُ اللَّهِ {وَاللَّيْلِ إِذَا يَغْشَى} ، فَقَرَأْتُ عَلَيْهِ {وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى}. قَالَ وَاللَّهِ لَقَدْ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ فِيهِ إِلَى فِيَّ.
| Reference | : Sahih al-Bukhari 3742 |
| In-book reference | : Book 62, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 85 |
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Sunan Abi Dawud 2111
Narrated Sahl b. Sa'd al-Sa'idi :
A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, I have offered myself to you. When she stood for a long time, a man got up and said: Messenger of Allah, marry her to me if you have no need for her. The Messenger of Allah (saws) asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah (saws) said: If you give your lower garment, you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something, even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah (saws) said: Do you know anything from the Qur'an ? He said: Yes, I know surah so and so, which he named. The Messenger of Allah (saws) said: I have given you her in marriage for the part of the Qur'an which you know.
حَدَّثَنِي الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ . فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ " . فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكَ إِنْ أَعْطَيْتَهَا إِزَارَكَ جَلَسْتَ وَلاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا " . قَالَ لاَ أَجِدُ شَيْئًا . قَالَ " فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2111 |
| In-book reference | : Book 12, Hadith 66 |
| English translation | : Book 11, Hadith 2106 |
Sahih Muslim 213 b
Nu'man b. Bashir reported:
The Messenger of Allah (may peace be upon him) said: Verily the least suffering for the inhabitants of Fire would be for him who would have two shoes and two laces of Fire (on his feet), and with these would boil his brain as boils the cooking vessel, and he would think that he would not see anyone in a more grievous torment than him, whereas he would be in the least torment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلاَنِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ مَا يَرَى أَنَّ أَحَدًا أَشَدُّ مِنْهُ عَذَابًا وَإِنَّهُ لأَهْوَنُهُمْ عَذَابًا " .
| Reference | : Sahih Muslim 213b |
| In-book reference | : Book 1, Hadith 423 |
| USC-MSA web (English) reference | : Book 1, Hadith 415 |
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Sahih Muslim 245
Uthman b. 'Affan reported:
The Messenger of Allah (way peace be upon him) said: He who performed ablution well, his sins would come out from his body, even coming out from under his nails.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، عَنْ عَبْدِ الْوَاحِدِ، - وَهُوَ ابْنُ زِيَادٍ - حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ خَرَجَتْ خَطَايَاهُ مِنْ جَسَدِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِهِ " .
| Reference | : Sahih Muslim 245 |
| In-book reference | : Book 2, Hadith 45 |
| USC-MSA web (English) reference | : Book 2, Hadith 476 |
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Sunan Abi Dawud 3319
Narrated Ka'b ibn Malik:
Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet (saws): To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْ أَبُو لُبَابَةَ أَوْ مَنْ شَاءَ اللَّهُ : إِنَّ مِنْ تَوْبَتِي أَنْ أَهْجُرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ، وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً . قَالَ :
" يُجْزِئُ عَنْكَ الثُّلُثُ " .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3319 |
| In-book reference | : Book 22, Hadith 78 |
| English translation | : Book 21, Hadith 3313 |
Mishkat al-Masabih 744
As-Sa'ib b. Yazid said that when he was sleeping in the mosque a man threw a pebble at him, and when he looked he saw that it was ‘Umar b. al-Khattab, who said, “Go and bring me these two men.” He brought them and ‘Umar asked them what tribe they belonged to, or what place they came from. On their replying that they belonged to at-Ta’if, he said, “If you had belonged to Medina I would have given you a beating for raising your voices in the mosque of God’s Messenger.
Bukhari transmitted it.
وَعَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ: كُنْتُ نَائِمًا فِي الْمَسْجِد فحصبني رجل فَنَظَرت فَإِذا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ اذْهَبْ فَأْتِنِي بِهَذَيْنِ فَجِئْتُهُ بِهِمَا فَقَالَ: مِمَّنْ أَنْتُمَا أَوْ مِنْ أَيْنَ أَنْتُمَا قَالَا: مِنْ أَهْلِ الطَّائِفِ. قَالَ: لَوْ كُنْتُمَا مِنْ أَهْلِ الْمَدِينَةِ لَأَوْجَعْتُكُمَا تَرْفَعَانِ أَصْوَاتَكُمَا فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 744 |
| In-book reference | : Book 4, Hadith 172 |
Mishkat al-Masabih 1836
Zaid b. Aslam said that ‘Umar b. al-Khattab drank some milk which pleased him and asked the man who gave him the drink where that milk had come from. He informed him that he had gone down to a watering-place which he named and found there some camels which had been given as sadaqa being watered. Saying that the people had drawn off some of their milk, he added, “I put it in this milk-skin of mine, and this is it.”
‘Umar thereupon put his hand in his mouth and made himself vomit.
Malik and Baihaqi, in Shu’ab al-iman, transmitted it.
عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ: شَرِبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ: مِنْ أَيْنَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا: فَأدْخل عمر يَده فاستقاءه. رَوَاهُ مَالِكٌ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1836 |
| In-book reference | : Book 6, Hadith 63 |
Mishkat al-Masabih 4167
Jabir told that he heard the Prophet say, “The devil is present with one of you in everything he does, even being present when he is at food; so if any of you drops a mouthful he should wipe away anything injurious on it and eat it and not leave it for the devil; and when he finishes he should lick his fingers, for he does not know in what part of the food the blessing lies.”
Muslim transmitted it.
وَعَن جَابر قَالَ: النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَيْءٍ مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ من أحدكُم لقْمَة فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى ثُمَّ ليأكلها وَلَا يَدعهَا للشَّيْطَان فَإِذا فرع فليلعق أصَاب فَإِنَّهُ لَا يَدْرِي: فِي أَيِّ طَعَامِهِ يَكُونُ الْبركَة؟ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4167 |
| In-book reference | : Book 21, Hadith 9 |
Samurah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and An-Nasa’i added the following, “and whoever castrates his slave we shall castrate him.” Al-Hakim graded this addition as Sahih.
وَعَنْ سَمُرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ, وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ, وَهُوَ مِنْ رِوَايَةِ اَلْحَسَنِ اَلْبَصْرِيِّ عَنْ سَمُرَةَ, وَقَدْ اُخْتُلِفَ فِي سَمَاعِهِ مِنْهُ 1 .
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: { وَمَنْ خَصَى عَبْدُهُ خَصَيْنَاهُ } . وَصَحَّحَ اَلْحَاكِمُ هَذِهِ اَلزِّيَادَةَ 2 .
| Sunnah.com reference | : Book 9, Hadith 4 |
| English translation | : Book 9, Hadith 1202 |
| Arabic reference | : Book 9, Hadith 1172 |
Ruaifi’ bin Thabit (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “He who believes in Allah and the Hereafter must not ride on an animal belonging to the booty of the Muslims and put it back when he has emaciated it, or wear a garment belonging to the booty of the Muslims and put it back when it is worn.” Related by Abu Dawud and Ad- Darimi.
وَعَنْ رُوَيْفِعِ بْنِ ثَابِتٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنْ فَيْءِ اَلْمُسْلِمِينَ, حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ, وَلَا يَلْبَسُ ثَوْباً مِنْ فَيْءِ اَلْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَالدَّارِمِيُّ, وَرِجَالُهُ لَا بَأْسَ بِهِمْ 1 .
| Sunnah.com reference | : Book 11, Hadith 40 |
| English translation | : Book 11, Hadith 1336 |
| Arabic reference | : Book 11, Hadith 1309 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 305
Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.”
Muslim transmitted it.
وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» . قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: «نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ» قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ: «نَعَمْ» قَالَ: أُصَلِّي فِي مبارك الْإِبِل؟ قَالَ: «لَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 305 |
| In-book reference | : Book 3, Hadith 23 |
Mishkat al-Masabih 2788
Zaid b. Aslam said that 'Umar b. al-Khattab drank some milk which pleased him and asked the one who had given him the drink where he had got that milk from. He informed him that he had gone down to a watering-place which he named where there were some of the camels of the sadaqa. The people who were watering the camels had drawn some milk for him which he had put in his milk-skin, and that was what he had given him. ‘Umar then put his hand in his mouth and vomited it.
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّهُ قَالَ: شَرِبَ عمر بن الْخطاب لَبَنًا وَأَعْجَبَهُ وَقَالَ لِلَّذِي سَقَاهُ: مَنْ أَيْنَ لَكَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا لِي مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِيَ وَهُو هَذَا فَأَدْخَلَ عُمَرُ يَدَهُ فاسْتقاءَه. رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2788 |
| In-book reference | : Book 11, Hadith 30 |
Mishkat al-Masabih 2407
‘Abdallah b. Ghannam reported God’s messenger as saying, that if anyone says in the morning, "O God, whatever favour has come to me or to any of Thy creatures in the morning, it comes from Thee alone who hast no partner, to whom be praise and thanksgiving," he will have expressed full thanksgiving for the day; and if anyone says the same in the evening he will have expressed full thanksgiving for the night.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ غَنَّامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" من قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ أَوْ بِأَحَدٍ مِنْ خَلْقِكَ فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَ مِثْلَ ذَلِكَ حِينَ يُمْسِي فَقَدْ أَدَّى شُكْرَ ليلته ". رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2407 |
| In-book reference | : Book 9, Hadith 177 |
Sahih Muslim 608 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who finds (gets) a rak'ah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rak'ah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Reference | : Sahih Muslim 608c |
| In-book reference | : Book 5, Hadith 211 |
| USC-MSA web (English) reference | : Book 4, Hadith 1266 |
| (deprecated numbering scheme) |
Sahih Muslim 755 b
Jabir reported Allah's Messenger (may peace be upon him) as saying:
He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr (in the first part) and then sleep, and he who is confident of getting up and praying at night (i. e. Tahajjud prayer) should observe it at the end of it, for the recitation at the end of the night is witnessed*, and that is better.
*: meaning, "by angels" (Sharh an-Nawawi)
*: meaning, "by angels" (Sharh an-Nawawi)
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ اللَّهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" أَيُّكُمْ خَافَ أَنْ لاَ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ ثُمَّ لْيَرْقُدْ وَمَنْ وَثِقَ بِقِيَامٍ مِنَ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِهِ فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ وَذَلِكَ أَفْضَلُ " .
| Reference | : Sahih Muslim 755b |
| In-book reference | : Book 6, Hadith 196 |
| USC-MSA web (English) reference | : Book 4, Hadith 1651 |
| (deprecated numbering scheme) |
Sahih Muslim 1024 c
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
When a woman spends (something as Sadaqa) out of the household of her husband without causing any damage, there is a reward for her and for him too like it for whatever he earned, and for her (for the wife) because of her spending (for the sake of Allah), and for the trustee also (there is a reward like it), without any reduction from their rewards.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُهُ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أُجُورِهِمْ شَيْئًا " .
| Reference | : Sahih Muslim 1024c |
| In-book reference | : Book 12, Hadith 103 |
| USC-MSA web (English) reference | : Book 5, Hadith 2234 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 659
It was narrated from 'Abdul Jabbar bin Wa'il that his father said:
"A bucket was brought to the Prophet; he rinsed his mouth and spat into it, and it was like musk or better than musk, and he rinsed his nostrils outside the bucket."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مِسْعَرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مِسْعَرٍ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ أُتِيَ بِدَلْوٍ فَمَضْمَضَ مِنْهُ فَمَجَّ فِيهِ مِسْكًا أَوْ أَطْيَبَ مِنَ الْمِسْكِ وَاسْتَنْثَرَ خَارِجًا مِنَ الدَّلْوِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 659 |
| In-book reference | : Book 1, Hadith 393 |
| English translation | : Vol. 1, Book 1, Hadith 659 |
Sunan Ibn Majah 798
It was narrated from 'Umar bin Khattab that:
The Prophet used to say: "Whoever performs prayer in congregation at the mosque for forty nights, never missing the first Rak'ah of the 'Isha' prayer, Allah will thereby decree for him salvation from the Fire."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ
" مَنْ صَلَّى فِي مَسْجِدٍ جَمَاعَةً أَرْبَعِينَ لَيْلَةً لاَ تَفُوتُهُ الرَّكْعَةُ الأُولَى مِنْ صَلاَةِ الْعِشَاءِ كَتَبَ اللَّهُ لَهُ بِهَا عِتْقًا مِنَ النَّارِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 798 |
| In-book reference | : Book 4, Hadith 64 |
| English translation | : Vol. 1, Book 4, Hadith 798 |
Sunan Ibn Majah 3669
Uqbah bin Amir said, I heard the Messenger of Allah(SAW) say:
"Whoever has three daughters and is patient towards them, and feeds them, gives them to drink, and clothes them from his wealth; they will be a shield for him from the Fire on the Day of Resurrection.'"
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ، قَالَ سَمِعْتُ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ فَصَبَرَ عَلَيْهِنَّ وَأَطْعَمَهُنَّ وَسَقَاهُنَّ وَكَسَاهُنَّ مِنْ جِدَتِهِ - كُنَّ لَهُ حِجَابًا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3669 |
| In-book reference | : Book 33, Hadith 13 |
| English translation | : Vol. 5, Book 33, Hadith 3669 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1057
It was
narrated from ‘Amr bin ‘As that the Messenger of Allah (saw)
taught him fifteen prostrations in the Qur’an, including three in
the
Mufassal and two in Al-Hajj.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، عَنْ نَافِعِ بْنِ يَزِيدَ، حَدَّثَنَا الْحَارِثُ بْنُ سَعِيدٍ الْعُتَقِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُنَيْنٍ، - مِنْ بَنِي عَبْدِ كِلاَلٍ - عَنْ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَقْرَأَهُ خَمْسَ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلاَثٌ فِي الْمُفَصَّلِ وَفِي الْحَجِّ سَجْدَتَيْنِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1057 |
| In-book reference | : Book 5, Hadith 255 |
| English translation | : Vol. 1, Book 5, Hadith 1057 |
Sahih al-Bukhari 6934
Narrated Yusair bin `Amr:
I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا يُسَيْرُ بْنُ عَمْرٍو، قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ـ وَأَهْوَى بِيَدِهِ قِبَلَ الْعِرَاقِ ـ
" يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ".
| Reference | : Sahih al-Bukhari 6934 |
| In-book reference | : Book 88, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 68 |
| (deprecated numbering scheme) |
Riyad as-Salihin 363
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "The similitude of good company and that of bad company is that of the owner of musk and of the one blowing the bellows. The owner of musk would either offer you some free of charge, or you would buy it from him, or you smell its pleasant fragrance; and as for the one who blows the bellows (i.e., the blacksmith), he either burns your clothes or you smell a repugnant smell".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"إنما مثل الجليس الصالح وجليس السوء، كحامل المسك، ونافخ الكير، فحامل المسك، إما أن يحذيك، وإما أن تبتاع منه، وإما أن تجد منه ريحًا طيبة، ونافخ الكير، إما أن يحرق ثيابك ، وإما أن تجد منه ريحًا منتنة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 363 |
| In-book reference | : Introduction, Hadith 363 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ - لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَاتِهِ - أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| USC-MSA web (English) reference | : Book 21, Hadith 2 |
| Arabic reference | : Book 21, Hadith 963 |
Sunan an-Nasa'i 2207
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins."'
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، عَنْ مَرْوَانَ، أَنْبَأَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَامَ شَهْرَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2207 |
| In-book reference | : Book 22, Hadith 118 |
| English translation | : Vol. 3, Book 22, Hadith 2209 |
Sunan an-Nasa'i 3070
It was narrated that Abdur-Rahman - meaning bin Yazid - said:
"It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah." He said: "So Abdullah stoned it from the bottom of the valley, then he said: 'From here - by the One beside Whom there is no other God - did the one to whom surat Al-Baqarah was revealed, stone it."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُحَيَّاةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ يَزِيدَ - قَالَ قِيلَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِنَّ نَاسًا يَرْمُونَ الْجَمْرَةَ مِنْ فَوْقِ الْعَقَبَةِ . قَالَ فَرَمَى عَبْدُ اللَّهِ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ مِنْ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3070 |
| In-book reference | : Book 24, Hadith 453 |
| English translation | : Vol. 3, Book 24, Hadith 3072 |
Sunan an-Nasa'i 4361
It was narrated from Ummm Salamah that the Prophet said:
"Whoever sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not remove any of his hair or nails until he has offered the sacrifice."
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ، - وَهُوَ ابْنُ شُمَيْلٍ - قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ رَأَى هِلاَلَ ذِي الْحِجَّةِ فَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَأْخُذْ مِنْ شَعْرِهِ وَلاَ مِنْ أَظْفَارِهِ حَتَّى يُضَحِّيَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4361 |
| In-book reference | : Book 43, Hadith 1 |
| English translation | : Vol. 5, Book 43, Hadith 4366 |
Sunan an-Nasa'i 4750
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا الْحَسَنُ، - وَهُوَ ابْنُ عَمْرٍو - عَنْ مُجَاهِدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَتَلَ قَتِيلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4750 |
| In-book reference | : Book 45, Hadith 45 |
| English translation | : Vol. 5, Book 45, Hadith 4754 |
Sunan an-Nasa'i 3746
Shua'ib narrated from Az-Zuhri, who said:
"Abu Salamah bin 'Abdur-Rahman narrated to me, that Jabir told him: 'The Messenger of Allah ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of 'Umra. It will be inherited from its recipient according to Allah's (injunctions on) inheritance and its rights.'"
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرًا، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّهُ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْمِرَهَا يَرِثُهَا مِنْ صَاحِبِهَا الَّذِي أَعْطَاهَا مَا وَقَعَ مِنْ مَوَارِيثِ اللَّهِ وَحَقِّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3746 |
| In-book reference | : Book 34, Hadith 28 |
| English translation | : Vol. 4, Book 34, Hadith 3777 |
Sunan an-Nasa'i 402
'Abdullah bin Abi Awfa narrated that the Prophet (PBUH) would supplicate:
"Allahumma tahhirni min adh-dhunub wal-khataya. Allahumma naqqini minha kama yunaqqa ath-thawb al-abyad min ad-danas, Allahumma tahhirni bith-thalji wal-barad wal-ma' al-barid (O Allah, purify me of sin and error, O Allah cleanse me of it as a white garment is cleansed of dirt, O Allah purify me with snow and hail and cold water)."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَجْزَأَةَ بْنِ زَاهِرٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو
" اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ وَالْخَطَايَا اللَّهُمَّ نَقِّنِي مِنْهَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 402 |
| In-book reference | : Book 4, Hadith 7 |
| English translation | : Vol. 1, Book 4, Hadith 402 |
Sunan an-Nasa'i 514
It was narrated from Abu Hurairah, may Allah be pleased with him, that the Prophet (PBUH) said:
"Whoever catches up with two Rak'ahs of 'Asr prayer before the sun sets, or one Rak'ah of the Subh prayer before the sun rises, has caught it."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَعْمَرًا، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَتَيْنِ مِنْ صَلاَةِ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ أَوْ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 514 |
| In-book reference | : Book 6, Hadith 21 |
| English translation | : Vol. 1, Book 6, Hadith 515 |
Sunan an-Nasa'i 551
It was narrated from 'Aishah that the Prophet (PBUH) said:
"Whoever catches up with a Rak'ah of Fajr before the sun rises, then he has caught up with it; and whoever catches up with a Rak'ah of 'Asr before the sun sets, then he has caught up with it."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الْفَجْرِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَهَا وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 551 |
| In-book reference | : Book 6, Hadith 58 |
| English translation | : Vol. 1, Book 6, Hadith 552 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 415
Anas said:
"The Prophet said (Allah bless him and give him peace): 'If someone sees me in his sleep, he has indeed seen me, for Satan cannot impersonate me!' He also said: 'The vision of the believer is one of forty-six parts of Prophethood.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، قَالَ: حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ: أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لا يَتَخَيَّلُ بِي وَقَالَ: وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 415 |
| In-book reference | : Book 56, Hadith 9 |
Sahih Muslim 2328 a
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
حَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا
ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا قَطُّ بِيَدِهِ وَلاَ امْرَأَةً وَلاَ خَادِمًا إِلاَّ أَنْ يُجَاهِدَ
فِي سَبِيلِ اللَّهِ وَمَا نِيلَ مِنْهُ شَىْءٌ قَطُّ فَيَنْتَقِمَ مِنْ صَاحِبِهِ إِلاَّ أَنْ يُنْتَهَكَ شَىْءٌ مِنْ مَحَارِمِ
اللَّهِ فَيَنْتَقِمَ لِلَّهِ عَزَّ وَجَلَّ .
| Reference | : Sahih Muslim 2328a |
| In-book reference | : Book 43, Hadith 108 |
| USC-MSA web (English) reference | : Book 30, Hadith 5756 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4733
Abu Hurairah reported the Prophet (May peace be upon him) as saying; Our lord gets down every night to the heaven of this world when a third night remains and says :
(Is there anyone) who prays to Me so that I may accept his prayer? (Is there anyone) who asks of Me so that I may give him? (Is there anyone) who asks for my forgiveness so that I may forgive him?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرِ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4733 |
| In-book reference | : Book 42, Hadith 138 |
| English translation | : Book 41, Hadith 4715 |
Sunan Abi Dawud 2763
Ibn ‘Abbas said “Umm Hani daughter of Abu Talib told me that in the year of the conquest she gave protection to a man from the polytheists. She came to the Prophet (saws) and mentioned it to him. He said “We have given security to those to whom you have given it.”
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ، أَنَّهَا أَجَارَتْ رَجُلاً مِنَ الْمُشْرِكِينَ يَوْمَ الْفَتْحِ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ لَهُ ذَلِكَ فَقَالَ
" قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ " .
| صحيح ق دون قوله وأمنا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2763 |
| In-book reference | : Book 15, Hadith 287 |
| English translation | : Book 14, Hadith 2757 |
Hisn al-Muslim 101
Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn,
kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih,
lā nufarriqu bayna aḥadim-mir-rusulih,
wa qālū sami`nā wa aṭa`nā,
ghufrānaka Rabbanā wa ilayka ‘l-maṣīr.
Lā yukallifu ‘llāhu nafsan illā wus`ahā,
lahā mā kasabat wa `alayhā mak-tasabat,
Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā,
Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā,
Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih,
wa`fu `annā, waghfir lanā, warḥamnā,
Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn.
The Messenger believes in what has been sent down to him from his Lord, and so do the believers.
Each one believes in Allah, His Angels, His Books, and His Messengers.
They say:
"We make no distinction between any of His Messengers,"
and they say: "We hear, and we obey.
(We seek) Your Forgiveness, our Lord, and to You is the return."
Allah burdens not a person beyond what he can bear.
He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned.
Our Lord! Punish us not if we forget or fall into error.
Our Lord! Lay not on us a burden like that which You did lay on those before us.
Our Lord! Put not on us a burden greater than we have the strength to bear.
Pardon us and grant us forgiveness. Have mercy on us.
You are our Protector, and help us against the disbelieving people.
Reference:
Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who
recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani,
Fathul-Bari.9/94, Muslim 1/554.
((ءامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ
كُلٌّ ءامَنَ بِاللهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ
لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ
وَقَالُواْ سَمِعْنَا وَأَطَعْنَا
غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ {285}
لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا
رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ
وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ {286}))
| Reference | : Hisn al-Muslim 101 |
Mishkat al-Masabih 1579
Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, “How are you this morning?” He replied, “I am quite comfortable this morning.” Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard God’s messenger declare that God who is great and glorious says, “When I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couch of his as sinless as he was the day his mother gave birth to him.” The Lord who is blessed and exalted will say, “I fettered and afflicted my servant, so record for him what you were recording for him when he was well.”
Ahmad transmitted it.
وَعَن شَدَّاد بن أَوْس والصنابحي أَنَّهُمَا دَخَلَا عَلَى رَجُلٍ مَرِيضٍ يَعُودَانِهِ فَقَالَا لَهُ: كَيفَ أَصبَحت قَالَ أَصبَحت بِنِعْمَة. فَقَالَ لَهُ شَدَّادٌ: أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِذَا أَنَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ يَقُومُ مِنْ مَضْجَعِهِ ذَلِكَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا. وَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى: أَنَا قَيَّدْتُ عَبْدِي وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ وَهُوَ صَحِيح ". رَوَاهُ احْمَد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1579 |
| In-book reference | : Book 5, Hadith 57 |
Sahih Muslim 824 c
'Alqama reported:
I met Abu Darda', and he said to me: To which country do you belong? I said: I am one of the people of Iraq. He again said: To which city? I replied: City of Kufa. He again said: Do you recite according to the recitation of 'Abdullah b. Mas'ud? I said: Yes. He said: Recite this verse (By the night when it covers) So I recited it: (By the night when it covers, and the day when it shines, and the creating of the male and the female). He laughed and said: I have heard the Messenger of Allah (may peace be upon him) reciting like this.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ بْنِ أَبِي، هِنْدٍ عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، قَالَ لَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِمَّنْ أَنْتَ قُلْتُ مِنْ أَهْلِ الْعِرَاقِ . قَالَ مِنْ أَيِّهِمْ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ . قَالَ هَلْ تَقْرَأُ عَلَى قِرَاءَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قُلْتُ نَعَمْ . قَالَ فَاقْرَأْ { وَاللَّيْلِ إِذَا يَغْشَى} قَالَ فَقَرَأْتُ { وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى} . قَالَ فَضَحِكَ ثُمَّ قَالَ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا .
| Reference | : Sahih Muslim 824c |
| In-book reference | : Book 6, Hadith 346 |
| USC-MSA web (English) reference | : Book 4, Hadith 1801 |
| (deprecated numbering scheme) |
Sahih Muslim 989 a
Jabir b. 'Abdullah reported:
There came people from among the Bedouins to the Messenger of Allah (may peace be upon him) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah (may peace be upon him) said: Please your collectors. Jarir said: Ever since I heard it from the Messenger of Allah (may peace be upon him) no collector had departed but was pleased with me.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلاَلٍ الْعَبْسِيُّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَ نَاسٌ مِنَ الأَعْرَابِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّ نَاسًا مِنَ الْمُصَدِّقِينَ يَأْتُونَنَا فَيَظْلِمُونَنَا . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ارْضُوا مُصَدِّقِيكُمْ " . قَالَ جَرِيرٌ مَا صَدَرَ عَنِّي مُصَدِّقٌ مُنْذُ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ عَنِّي رَاضٍ .
| Reference | : Sahih Muslim 989a |
| In-book reference | : Book 12, Hadith 35 |
| USC-MSA web (English) reference | : Book 5, Hadith 2168 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 983
It was
narrated from Abu ‘Ali Al-Hamdani that he went out in a ship in
which ‘Uqbah bin ‘Amir Al-Juhani was present. The time for prayer
came, and we told him to lead us in prayer and said to him:
“You
are
the most deserving of that, you were the Companion of the
Messenger of
Allah (saw).” But he refused and said: “I heard the
Messenger of Allah
(saw) say: ‘Whoever leads the people and gets it
right, the prayer
will be for him and for them, but if he falls
short, then that will be
counted against him but not against them.”
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ أَبِي عَلِيٍّ الْهَمْدَانِيِّ، أَنَّهُ خَرَجَ فِي سَفِينَةٍ فِيهَا عُقْبَةُ بْنُ عَامِرٍ الْجُهَنِيُّ فَحَانَتْ صَلاَةٌ مِنَ الصَّلَوَاتِ فَأَمَرْنَاهُ أَنْ يَؤُمَّنَا وَقُلْنَا لَهُ إِنَّكَ أَحَقُّنَا بِذَلِكَ أَنْتَ صَاحِبُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَبَى فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ أَمَّ النَّاسَ فَأَصَابَ، فَالصَّلاَةُ لَهُ وَلَهُمْ، وَمَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ، وَلاَ عَلَيْهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 983 |
| In-book reference | : Book 5, Hadith 181 |
| English translation | : Vol. 1, Book 5, Hadith 983 |
Musnad Ahmad 470
It was narrated that Abu Salih, the freed slave of ‘Uthman bin `Affan {رضي الله عنه) said:
I heard `Uthman (رضي الله عنه) say on the minbar: O people, I concealed from you a hadeeth that I heard from the Messenger of Allah (ﷺ) for fear that you would scatter away from me, then I thought that I should tell it to you, and let each one choose for himself what he thinks is best. I heard the Messenger of Allah (ﷺ) say: `Guarding the border for one day for the sake of Allah is better than a thousand other days doing other deeds.`
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي زُهْرَةُ بْنُ مَعْبَدٍ الْقُرَشِيُّ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ تَعَالَى خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنْ الْمَنَازِلِ.
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 470 |
| In-book reference | : Book 4, Hadith 64 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 866
It was narrated that IbnʼUmar (رضي الله عنه) said:
(The body of) `Umar bin al Khattab (رضي الله عنه) was placed between the minbar and the grave, and ‘Ali came and stood before the rows. He said: Here he is, three times. Then he said: May the mercy of Allah be upon you; there is no one among the creation of Allah with whose record of deeds I would more like to meet Allah, apart from the Prophet (ﷺ), than the one who lies here, covered with this garment.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا أَبُو مَعْشَرٍ، نَجِيحٌ الْمَدَنِيُّ مَوْلَى بَنِي هَاشِمٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ وُضِعَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ بَيْنَ الْمِنْبَرِ وَالْقَبْرِ فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ حَتَّى قَامَ بَيْنَ يَدَيْ الصُّفُوفِ فَقَالَ هُوَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ رَحْمَةُ اللَّهِ عَلَيْكَ مَا مِنْ خَلْقِ اللَّهِ تَعَالَى أَحَبُّ إِلَيَّ مِنْ أَنْ أَلْقَاهُ بِصَحِيفَتِهِ بَعْدَ صَحِيفَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا الْمُسَجَّى عَلَيْهِ ثَوْبُهُ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 866 |
| In-book reference | : Book 5, Hadith 295 |
Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."
Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."
قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، كَانَ يَقْضِي بِشَهَادَةِ الصِّبْيَانِ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ شَهَادَةَ الصِّبْيَانِ تَجُوزُ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ وَلاَ تَجُوزُ عَلَى غَيْرِهِمْ وَإِنَّمَا تَجُوزُ شَهَادَتُهُمْ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ وَحْدَهَا لاَ تَجُوزُ فِي غَيْرِ ذَلِكَ إِذَا كَانَ ذَلِكَ قَبْلَ أَنْ يَتَفَرَّقُوا أَوْ يُخَبَّبُوا أَوْ يُعَلَّمُوا فَإِنِ افْتَرَقُوا فَلاَ شَهَادَةَ لَهُمْ إِلاَّ أَنْ يَكُونُوا قَدْ أَشْهَدُوا الْعُدُولَ عَلَى شَهَادَتِهِمْ قَبْلَ أَنْ يَفْتَرِقُوا .
| USC-MSA web (English) reference | : Book 36, Hadith 9 |
| Arabic reference | : Book 36, Hadith 1413 |
Sahih al-Bukhari 7021
Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his pull--may Allah forgive him. Then the bucket turned into a very large one and `Umar bin Al-Khattab took it. I have never seen any strong man among the people, drawing water with such strength as `Umar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon the camels sat beside the water."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدٌ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ وَعَلَيْهَا دَلْوٌ، فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ مِنْهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ اسْتَحَالَتْ غَرْبًا، فَأَخَذَهَا عُمَرُ بْنُ الْخَطَّابِ، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ ".
| Reference | : Sahih al-Bukhari 7021 |
| In-book reference | : Book 91, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 148 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 954
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
A woman came to the Messenger of Allah (PBUH) and said: "O Messenger of Allah! Only men benefit from your talks, so please fix a day for us, to teach us the knowledge which Allah has taught you." The Messenger of Allah (PBUH) fixed a day and directed them to assemble. When they gathered, the Prophet (PBUH) went to them and taught them what Allah had taught him. He (PBUH) then said, "Any woman of you whose three children die (in infancy) they will be a guard for her against Fire (of Hell)." One of the women asked: "What if she loses two?" The Messenger of Allah (PBUH) replied, "Even two."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: جاءت امرأة إلي رسول الله صلى الله عليه وسلم ، فقالت: يا رسول الله ذهب الرجال بحديثك، فاجعل لنا مننفسك يوماً ناتيك فيه تعلمنا مما علمك الله، قال: “اجتمعن يوم كذا وكذا” فاجتمعن، فأتاهن النبي صلى الله عليه وسلم فعلمهن مما علمه الله، ثم قال:
"ما منكن من امرأة تقدم ثلاثة من الولد إلا كانوا لها حجاباً من النار" فقالت امرأة: واثنين؟ فقال رسول الله صلى الله عليه وسلم “واثنين” ((متفق عليه)).
| Reference | : Riyad as-Salihin 954 |
| In-book reference | : Book 6, Hadith 61 |
Sahih al-Bukhari 380
Narrated 'Is-haq:
Anas bin Malik said, "My grandmother Mulaika invited Allah's Apostle for a meal which she herself had prepared. He ate from it and said, 'Get up! I will lead you in the prayer.' " Anas added, "I took my Hasir, washed it with water as it had become dark because of long use and Allah's Apostle stood on it. The orphan (Damira or Ruh) and I aligned behind him and the old lady (Mulaika) stood behind us. Allah's Apostle led us in the prayer and offered two rak`at and then left."
حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَتْهُ لَهُ، فَأَكَلَ مِنْهُ ثُمَّ قَالَ
" قُومُوا فَلأُصَلِّ لَكُمْ ". قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ، فَنَضَحْتُهُ بِمَاءٍ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْتُ وَالْيَتِيمَ وَرَاءَهُ، وَالْعَجُوزُ مِنْ وَرَائِنَا، فَصَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ ثُمَّ انْصَرَفَ.
| Reference | : Sahih al-Bukhari 380 |
| In-book reference | : Book 8, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 377 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2067
It was narrated that 'Aishah said:
"Two of the old Jewish women of Al-Madinah came to me and said: 'The people of the graves are tormented in their graves.' But I did not believe them, and I did not believe them, and I did not want to believe them. They left and the Messenger of Allah entered upon me, and I said: 'O Messenger of Allah, two of the old Jewish women of Al-Madinah said that the people of the graves are tormented in their graves.' He said: 'They spoke the truth. They are tormented in a manner that all the animals can hear.' And I never saw him offer any Salah but he sought refuge with Allah from the torment of the grave."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَتَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ . فَكَذَّبْتُهُمَا وَلَمْ أَنْعَمْ أَنْ أُصَدِّقَهُمَا فَخَرَجَتَا وَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَتَيْنِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ قَالَتَا إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ . قَالَ
" صَدَقَتَا إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ كُلُّهَا " . فَمَا رَأَيْتُهُ صَلَّى صَلاَةً إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2067 |
| In-book reference | : Book 21, Hadith 250 |
| English translation | : Vol. 3, Book 21, Hadith 2069 |
Sunan an-Nasa'i 4285
As-Saib bin Yazid narrated that Surfyan bin Abi Zuhair Ash-Shanai I came to visit them and said:
"The Messenger of Allah said: 'Whoever keeps a dog which he does not need for farming or livestock, one Qirt will be deducted from his (good) deeds each day.'
It was said to him: 'did you hear this from the Messenger of Allah He said: 'Yes, by the Lord of this Masjid."'
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِجِ بْنِ خَالِدٍ السَّعْدِيُّ، عَنْ إِسْمَاعِيلَ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ يَزِيدَ، - وَهُوَ ابْنُ خُصَيْفَةَ - قَالَ أَخْبَرَنِي السَّائِبُ بْنُ يَزِيدَ، أَنَّهُ وَفَدَ عَلَيْهِمْ سُفْيَانُ بْنُ أَبِي زُهَيْرٍ الشَّنَائِيُّ وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . قُلْتُ يَا سُفْيَانُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَرَبِّ هَذَا الْمَسْجِدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4285 |
| In-book reference | : Book 42, Hadith 23 |
| English translation | : Vol. 5, Book 42, Hadith 4290 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2905
Narrated 'Ali bin Abi Talib:
that the Messenger of Allah (SAW) said: "Whoever recites the Qur'an and memorizes it, making lawful what it makes lawful, and unlawful what it makes unlawful, Allah will admit him to Paradise due to it, and grant him intercession for ten of his family members who were to be consigned to the Fire."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا حَفْصُ بْنُ سُلَيْمَانَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ الْقُرْآنَ وَاسْتَظْهَرَهُ فَأَحَلَّ حَلاَلَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ وَجَبَتْ لَهُ النَّارُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادٌ صَحِيحٍ . وَحَفْصُ بْنُ سُلَيْمَانَ أَبُو عُمَرَ بَزَّازٌ كُوفِيٌّ يُضَعَّفُ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2905 |
| In-book reference | : Book 45, Hadith 31 |
| English translation | : Vol. 5, Book 42, Hadith 2905 |
Jami` at-Tirmidhi 889
Abdur-Rahman bin Ya'mar narrated that:
Some people among the residents of Najd came to the Messenger of Allah while he was at Arafat. They were questioning him, so he ordered a caller to proclaim: "The Hajj is Arafah. Whoever came to Jam during the night, before the time of Fajr, then he has attended the Hajj. The days of Mina are three, so whoever hastens (leaving after) two days, then there is no sin upon him, and whoever delays, then there is no sin upon him." Muhammad said: "Yahya added: 'And he took a companion rider to proclaim it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ، أَنَّ نَاسًا، مِنْ أَهْلِ نَجْدٍ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ بِعَرَفَةَ فَسَأَلُوهُ فَأَمَرَ مُنَادِيًا فَنَادَى
" الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ " . قَالَ مُحَمَّدٌ وَزَادَ يَحْيَى وَأَرْدَفَ رَجُلاً فَنَادَى.
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 889 |
| In-book reference | : Book 9, Hadith 82 |
| English translation | : Vol. 2, Book 4, Hadith 889 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2481
Sahl bin Mu'adh bin Anas Al-Juhani narrated from his father, that the Messenger of Allah (s.a.w)said:
"Whoever leaves(valuable) dress out of humility to Allah while he is able to (afford it), Allah will call him before the heads of creation on the Day of Judgement so that he can chose whichever Hulal of faith he wishes to wear."
The meaning of his saying: "Hulal of faith" is the garments of Paradise which are given to the people of faith.
The meaning of his saying: "Hulal of faith" is the garments of Paradise which are given to the people of faith.
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ تَرَكَ اللِّبَاسِ تَوَاضُعًا لِلَّهِ وَهُوَ يَقْدِرُ عَلَيْهِ دَعَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلاَئِقِ حَتَّى يُخَيِّرَهُ مِنْ أَىِّ حُلَلِ الإِيمَانِ شَاءَ يَلْبَسُهَا " . هَذَا حَدِيثٌ حَسَنٌ . وَمَعْنَى قَوْلِهِ " حُلَلِ الإِيمَانِ " . يَعْنِي مَا يُعْطَى أَهْلُ الإِيمَانِ مِنْ حُلَلِ الْجَنَّةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2481 |
| In-book reference | : Book 37, Hadith 67 |
| English translation | : Vol. 4, Book 11, Hadith 2481 |
Sahih Muslim 2216
'A'isha the wife of Allah's Apostle (may peace be upon him) said:
When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina, then she said: Eat it, for I heard Allah's Messenger (may peade be upon him) as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.
وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي
عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم
أَنَّهَا كَانَتْ إِذَا مَاتَ الْمَيِّتُ مِنْ أَهْلِهَا فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ ثُمَّ تَفَرَّقْنَ إِلاَّ أَهْلَهَا وَخَاصَّتَهَا
- أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا ثُمَّ قَالَتْ كُلْنَ مِنْهَا
فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ تُذْهِبُ
بَعْضَ الْحُزْنِ " .
| Reference | : Sahih Muslim 2216 |
| In-book reference | : Book 39, Hadith 121 |
| USC-MSA web (English) reference | : Book 26, Hadith 5491 |
| (deprecated numbering scheme) |
Sahih Muslim 2946 a
Abu Qatada reported:
We used to go to Imran b. Husain passing in front of Hisham b. 'Amir. He, one day, said: You pass by me (in order) to go to some persons, but (amongst the living persons) none remained in the company of Allah's Messenger (may peace be upon him) more than I and none knows more ahadith than I. I heard Allah's Messenger (may peace be upon him) as saying: There would be no creation (creating more trouble) than the Dajjal right from the creation of Adam to the Last Hour.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ،
- يَعْنِي ابْنَ الْمُخْتَارِ - حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ رَهْطٍ، مِنْهُمْ أَبُو الدَّهْمَاءِ وَأَبُو
قَتَادَةَ قَالُوا كُنَّا نَمُرُّ عَلَى هِشَامِ بْنِ عَامِرٍ نَأْتِي عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ ذَاتَ يَوْمٍ إِنَّكُمْ
لَتُجَاوِزُونِي إِلَى رِجَالٍ مَا كَانُوا بِأَحْضَرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَعْلَمَ
بِحَدِيثِهِ مِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا بَيْنَ خَلْقِ آدَمَ إِلَى قِيَامِ
السَّاعَةِ خَلْقٌ أَكْبَرُ مِنَ الدَّجَّالِ " .
| Reference | : Sahih Muslim 2946a |
| In-book reference | : Book 54, Hadith 156 |
| USC-MSA web (English) reference | : Book 41, Hadith 7037 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3553
Narrated Abu Juhaifa:
Once Allah's Apostle went to Al-Batha' at noon, performed the ablution and offered' a two rak`at Zuhr prayer and a two-rak`at `Asr prayer while a spearheaded stick was planted before him and the passersby were passing in front of it. (After the prayer), the people got up and held the hands of the Prophet and passed them on their faces. I also took his hand and kept it on my face and noticed that it was colder than ice, and its smell was nicer than musk.
حَدَّثَنَا الْحَسَنُ بْنُ مَنْصُورٍ أَبُو عَلِيٍّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ الأَعْوَرُ، بِالْمَصِّيصَةِ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْهَاجِرَةِ إِلَى الْبَطْحَاءِ فَتَوَضَّأَ ثُمَّ صَلَّى الظُّهْرَ رَكْعَتَيْنِ، وَالْعَصْرَ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ. {قَالَ شُعْبَةُ} وَزَادَ فِيهِ عَوْنٌ عَنْ أَبِيهِ أَبِي جُحَيْفَةَ قَالَ كَانَ يَمُرُّ مِنْ وَرَائِهَا الْمَرْأَةُ، وَقَامَ النَّاسُ فَجَعَلُوا يَأْخُذُونَ يَدَيْهِ، فَيَمْسَحُونَ بِهَا وُجُوهَهُمْ، قَالَ فَأَخَذْتُ بِيَدِهِ، فَوَضَعْتُهَا عَلَى وَجْهِي، فَإِذَا هِيَ أَبْرَدُ مِنَ الثَّلْجِ، وَأَطْيَبُ رَائِحَةً مِنَ الْمِسْكِ.
| Reference | : Sahih al-Bukhari 3553 |
| In-book reference | : Book 61, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 753 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3573
Narrated Anas bin Malik:
I saw Allah's Apostle at the 'time when the `Asr prayer was due. Then the people were searching for water for ablution but they could not find any. Then some water was brought to Allah's Apostle and he placed his hand in the pot and ordered the people to perform the ablution with the water. I saw water flowing from underneath his fingers and the people started performing the ablution till all of them did it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ، فَالْتُمِسَ الْوَضُوءُ فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ فِي ذَلِكَ الإِنَاءِ، فَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ، فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ، فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ.
| Reference | : Sahih al-Bukhari 3573 |
| In-book reference | : Book 61, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 773 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1449
'Abd Allah b. Habshi al-Khath'ami said:
The Prophet (saws) was asked: Which of the actions is better ? He replied: Standing for long time (in prayer). He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَلِيٍّ الأَزْدِيِّ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " طُولُ الْقِيَامِ " . قِيلَ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ " جُهْدُ الْمُقِلِّ " . قِيلَ فَأَىُّ الْهِجْرَةِ أَفْضَلُ قَالَ " مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَلَيْهِ " . قِيلَ فَأَىُّ الْجِهَادِ أَفْضَلُ قَالَ " مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ " . قِيلَ فَأَىُّ الْقَتْلِ أَشْرَفُ قَالَ " مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ " .
| صحيح بلفظ أي الصلاة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1449 |
| In-book reference | : Book 8, Hadith 34 |
| English translation | : Book 8, Hadith 1444 |
Sunan Ibn Majah 12
Miqdam bin Ma'dikarib Al-Kindi narrated that:
The Messenger of Allah (SAW) said: "Soon there will come a time that a man will be reclining on his pillow, and when one of my Ahadith is narrated he will say: 'The Book of Allah is (sufficient) between us and you. Whatever it states is permissible, we will take as permissible, and whatever it states is forbidden, we will take as forbidden.' Verily, whatever the Messenger of Allah (SAW) has forbidden is like that which Allah has forbidden."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، حَدَّثَنِي الْحَسَنُ بْنُ جَابِرٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ الْكِنْدِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" يُوشِكُ الرَّجُلُ مُتَّكِئًا عَلَى أَرِيكَتِهِ يُحَدَّثُ بِحَدِيثٍ مِنْ حَدِيثِي فَيَقُولُ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللَّهِ عَزَّ وَجَلَّ فَمَا وَجَدْنَا فِيهِ مِنْ حَلاَلٍ اسْتَحْلَلْنَاهُ وَمَا وَجَدْنَا فِيهِ مِنْ حَرَامٍ حَرَّمْنَاهُ . أَلاَ وَإِنَّ مَا حَرَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِثْلُ مَا حَرَّمَ اللَّهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 12 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 12 |
Mishkat al-Masabih 3936
Abu Wa’il told that Khalid b. al-Walid wrote to the people of Persia:
In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih'an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur'an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance.
It is transmitted in Sharh as-sunna.
عَن أبي وائلٍ قَالَ: كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى أَهْلِ فَارِسَ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِلَى رُسْتَمَ وَمِهْرَانَ فِي مَلَأِ فَارِسَ. سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى. أَمَّا بَعْدُ فَإِنَّا نَدْعُوكُمْ إِلَى الْإِسْلَامِ فَإِنْ أَبَيْتُمْ فَأَعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنْ أَبَيْتُمْ فَإِنَّ مَعِيَ قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللَّهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. رَوَاهُ فِي شَرْحِ السّنة 0
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3936 |
| In-book reference | : Book 19, Hadith 148 |
Al-Adab Al-Mufrad 132
'A'isha said, "A woman came to me who had two of her daughters with
her. She asked me for something, but I could not find anything except for
a single date which I gave her. She divided it between her daughters and
then got up and left. The Prophet, may Allah bless him and grant him peace,
came in and I told him what had happened. He said, 'Whoever looks after these
girls in any way and is good to them will have them as a veil from the Fire.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ: جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا، فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي إِلاَّ تَمْرَةً وَاحِدَةً، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ، فَقَالَ: مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا، فَأَحْسَنَ إِلَيْهِنَّ، كُنَّ لَهُ سِتْرًا مِنَ النَّارِ.
| Reference | : Al-Adab Al-Mufrad 132 |
| In-book reference | : Book 7, Hadith 4 |
| English translation | : Book 7, Hadith 132 |
Bulugh al-Maram 544
Umm ‘Atiyah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) came to us when we were washing his daughter (Zainab) after she had died and said, “Wash her three times, five times or more if necessary, with water and lotus leaves (Sidr) and apply some camphor to the last washing.” When we finished making Ghusl for her, we informed the Messenger of Allah (P.B.U.H.) and he threw his Izar (a cloth, which he wore round his waist) to us and told us to wrap her in it as the first sheet of the shroud (next to her body).’ Agreed upon. In another narration, “Start by washing the organs on the right and those parts that are washed in ablution.” In the narration of Al-Bukhari, “We braided her hair in three braids and made them fall at her back.”
وَعَنْ أُمِّ عَطِيَّةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { دَخَلَ عَلَيْنَا اَلنَّبِيُّ - صلى الله عليه وسلم -وَنَحْنُ نُغَسِّلُ ابْنَتَهُ، فَقَالَ: "اغْسِلْنَهَا ثَلَاثًا, أَوْ خَمْسًا, أَوْ أَكْثَرَ مِنْ ذَلِكَ، إِنْ رَأَيْتُنَّ ذَلِكَ, بِمَاءٍ وَسِدْرٍ, وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا, أَوْ شَيْئًا مِنْ كَافُورٍ"، فَلَمَّا فَرَغْنَا آذَنَّاهُ, فَأَلْقَى إِلَيْنَا حِقْوَهُ.فَقَالَ: "أَشْعِرْنَهَا إِيَّاهُ" } مُتَّفَقٌ عَلَيْهِ 1 .
وَفِي رِوَايَةٍ: { ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ اَلْوُضُوءِ مِنْهَا } 2 .
وَفِي لَفْظٍ ِللْبُخَارِيِّ: { فَضَفَّرْنَا شَعْرَهَا ثَلَاثَةَ قُرُونٍ, فَأَلْقَيْنَاهُ خَلْفَهَا } 3 .
| Reference | : Bulugh al-Maram 544 |
| In-book reference | : Book 3, Hadith 12 |
| English translation | : Book 3, Hadith 568 |
Mishkat al-Masabih 433, 434
Umm Salama told how Umm Sulaim said, "Messenger of God, God is not ashamed of the truth. Is any washing necessary for a woman when she has a sexual dream?” He replied, "Yes, when she sees signs of liquid.” Umm Salama then covered her face and said, "Messenger of God, does a woman have sexual dreams?” He replied, "Of course she does. In what way does her child resemble her?”
(Bukhari and Muslim.) Muslim added in the version of Umm Sulaim, "The man’s liquid is coarse and white, the woman’s fine and yellow, so the resemblance comes from the one which prevails or comes first.”
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ قَالَتْ أُمُّ سُلَيْمٍ: يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ فَهَلْ عَلَى الْمَرْأَةِ من غسل إِذا احْتَلَمت قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «إِذَا رَأَتِ الْمَاءَ» فَغَطَّتْ أُمُّ سَلَمَةَ وَجْهَهَا وَقَالَتْ يَا رَسُولَ اللَّهِ أَوَتَحْتَلِمُ الْمَرْأَةُ قَالَ: «نعم تربت يَمِينك فَبِمَ يشبهها وَلَدهَا؟»
وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 433, 434 |
| In-book reference | : Book 3, Hadith 138 |
Mishkat al-Masabih 2847
Abu Huraira reported God's Messenger.as saying, “Do not go out to meet riders to conduct business with them; none of you must buy in opposition to one another1, nor must you bid against one another; a townsman must not sell for a man from the desert; and do not tie up the udders of camels and sheep, for he who buys them after that has been done has two courses open to him after milking them :
he may keep them if he is pleased with them, and may return them along with a sa‘ of dates if he is displeased with them.” A version by Muslim has, “If anyone buys a sheep whose udder has been tied up he has three days in which to decide whether to keep it or not; but if he returns it he must return with it a sa’ of any grain but wheat.”2
(Bukhari and Muslim.)
1. When agreement has obviously been reached, although the contract has not been confirmed, no one must step in and offer a higher price.
2. Samra’. The full pharse is hinta samra’, meaning "tawny wheat" ; then the adjective is used by itself as a word for wheat.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَلَقُّوُا الرُّكْبَانَ لِبَيْعٍ وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا تَنَاجَشُوا وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمِنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظِرَيْنِ بَعْدَ أَنْ يحلبَها: إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تمر "
وَفِي رِوَايَةٍ لِمُسْلِمٍ: " مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ: فَإِنْ رَدَّهَا رَدَّ مَعهَا صَاعا من طَعَام لَا سمراء "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2847 |
| In-book reference | : Book 11, Hadith 85 |
Mishkat al-Masabih 3386
l-Gharif b. ‘Ayyash ad-Dailami 1 said:
We went to Wathila b. al-Asqa‘ and said, “Tell us a tradition which has no addition or omission.” He replied angrily, “One of you recites when his copy of the Qur’an is hung up in his house, and he makes additions and omissions.” We declared that all we meant was a tradition he had heard from the Prophet, and he said they had gone to God’s Messenger about a friend of theirs who deserved (i.e., hell) for murder, 2 and he replied, “If you emancipate a slave on his behalf God will set free from hell a member of the body for every member of his.”
Abu Dawud and Nasa’i transmitted it.
1. Mirqat, iii, 540 gives al-Gharif ad-Dailami but says it should correctly be Ibn ad-Dailami. It adds that Hakim in his Mustadrak says al-Gharif was a laqab of ‘Abdallah b. ad-Dailami, and that in Jami'-al-usul the name is given as al-Gharif b. ‘Ayyash ad-Dailami. This is the form in the Damascus edn. of the Mishkat, the one used in the translation above. It is also given by Ibn Hajar, Tahdhib, viii, 245.
2. Mirqat, iii, 541 suggests that the reference may be to someone who had killed a man unintentionally.
عَن الغريف بن عَيَّاش الديلمي قَالَ: أَتَيْنَا وَاثِلَة بن الْأَسْقَع فَقُلْنَا: حَدِّثْنَا حَدِيثًا لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ: إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ فَقُلْنَا: إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَاحِبٍ لَنَا أَوْجَبَ يَعْنِي النَّارَ بِالْقَتْلِ فَقَالَ: «أعتقوا عَنهُ بِعِتْق الله بِكُل عُضْو مِنْهُ عُضْو أَمنه من النَّار» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3386 |
| In-book reference | : Book 14, Hadith 5 |
Mishkat al-Masabih 2302
Abu Huraira reported God’s messenger as saying that if anyone says a hundred times in a day, “There is no god but God alone who has no partner, to whom dominion belongs, to whom praise is due, who is omnipotent”, he will have a reward equivalent to that for emancipating ten slaves, a hundred blessings recorded for him, a hundred evil deeds obliterated from him; it will be a protection for him from the devil all that day till evening, and no one will bring anything more excellent than he brings, except a man who has done more than he has.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم:
" من قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا رَجُلٌ عَمِلَ أَكْثَرَ مِنْهُ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2302 |
| In-book reference | : Book 9, Hadith 76 |
Sunan Ibn Majah 185
It was narrated that 'Adi bin Hatim said:
"The Messenger of Allah said: 'There is no one among you but his Lord will speak to him without any intermediary between them. He will look to his right and will not see anything but that which he sent forth. He will look to his left and will not see anything but that which he sent forth. Then he will look in front of him and will be faced with the Fire. So whoever among you can protect himself from fire, even by means of half a date, let him do so.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ عَنْ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ عَنْ أَيْسَرَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ أَمَامَهُ فَتَسْتَقْبِلُهُ النَّارُ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 185 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 185 |
Sunan Ibn Majah 1900
It was narrated that Ibn'Abbas said:
'Aisha arranged a marriage for a female relative of hers among the Ansar. The Messenger of Allah came and said: Have you taken the girl (to her husbands house)?” They said: “Yes.” He said: “Have you sent someone with her to sing?” She said: “No.” The Messenger of Allah said: “The Ansar are People with romantic feelings. Why don't you send someone with her to say: 'We have come to you, we have come to you, may Allah bless you and us?'”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا جَعْفَرُ بْنُ عَوْنٍ، أَنْبَأَنَا الأَجْلَحُ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَنْكَحَتْ عَائِشَةُ ذَاتَ قَرَابَةٍ لَهَا مِنَ الأَنْصَارِ فَجَاءَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " أَهْدَيْتُمُ الْفَتَاةَ " . قَالُوا نَعَمْ . قَالَ " أَرْسَلْتُمْ مَعَهَا مَنْ يُغَنِّي قَالَتْ لاَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ الأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ أَتَيْنَاكُمْ أَتَيْنَاكُمْ فَحَيَّانَا وَحَيَّاكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1900 |
| In-book reference | : Book 9, Hadith 56 |
| English translation | : Vol. 3, Book 9, Hadith 1900 |
Sunan Ibn Majah 2317
It was narrated from Umm Salamah that the Messenger of Allah (SAW) said:
“You refer your disputes to me and I am only human. Perhaps some of you may be more eloquent in presenting your case than others, so I rule in your favor because of what I hear from you. If I pass a judgement in favor of one of you that detracts from his brother's rights, then he should not take it, because it is a piece of fire that is given to him which he will bring forth on the Day Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَإِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ وَإِنَّمَا أَقْضِي بَيْنَكُمْ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْكُمْ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ يَأْتِي بِهَا يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2317 |
| In-book reference | : Book 13, Hadith 10 |
| English translation | : Vol. 3, Book 13, Hadith 2317 |
Sunan Ibn Majah 1727
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“There are no days during which righteous deeds are more beloved
to
Allah than these days,” meaning the (first) ten days of
Dhul-
Hijjah. They said: “O Messenger of Allah! Not even Jihad in
the cause
of Allah?” He said: “Not even Jihad in the cause of
Allah, unless a
man goes out with himself and his wealth and does not
bring anything
back.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي الْعَشْرَ . قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1727 |
| In-book reference | : Book 7, Hadith 90 |
| English translation | : Vol. 1, Book 7, Hadith 1727 |
Sunan Ibn Majah 2743
It was
narrated that Abu Hurairah said:
“Then the Verse of Li’an was
revealed, the Messenger of Allah (saw) said: ‘Any woman who
attributed
her child to people to whom he does not belong, then she
has no
relation to (the religion of) Allah, and she will never enter
Paradise, and any man who rejects his child, while he recognizes him,
Allah will screen Himself from him on the Day of Resurrection and
disgrace him before the witnesses.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، حَدَّثَنِي يَحْيَى بْنُ حَرْبٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ آيَةُ اللِّعَانِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا امْرَأَةٍ أَلْحَقَتْ بِقَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلَنْ يُدْخِلَهَا جَنَّتَهُ وَأَيُّمَا رَجُلٍ أَنْكَرَ وَلَدَهُ وَقَدْ عَرَفَهُ احْتَجَبَ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ وَفَضَحَهُ عَلَى رُءُوسِ الأَشْهَادِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2743 |
| In-book reference | : Book 23, Hadith 25 |
| English translation | : Vol. 4, Book 23, Hadith 2743 |
Sunan Ibn Majah 3206
It was
narrated that Sufyan bin Abu Zuhair said:
“I heard the Prophet
(saw) say: ‘Whoever keeps a dog that he does not need for farming
or
herding, one Qirat will be deducted from his (good) deeds each
day.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . فَقِيلَ لَهُ أَنْتَ سَمِعْتَ مِنَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ إِي وَرَبِّ هَذَا الْمَسْجِدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3206 |
| In-book reference | : Book 28, Hadith 7 |
| English translation | : Vol. 4, Book 28, Hadith 3206 |
Sunan Ibn Majah 2784
It was
narrated that Abu ‘Uqbah, who was the freed slave of some
Persian
people, said:
“I was present with the Prophet (saw) on the Day
of
Uhud. I struck a man from among the idolaters and said: ‘Take that!
And I am a Persian slave!’ News of that reached the Prophet (saw)
and
he said: ‘Why did you not say: “Take that! And I am an Ansari
slave!?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عُقْبَةَ، عَنْ أَبِي عُقْبَةَ، - وَكَانَ مَوْلًى لأَهْلِ فَارِسَ - قَالَ شَهِدْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ أُحُدٍ فَضَرَبْتُ رَجُلاً مِنَ الْمُشْرِكِينَ فَقُلْتُ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْفَارِسِيُّ . فَبَلَغَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" أَلاَ قُلْتَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الأَنْصَارِيُّ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2784 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Vol. 4, Book 24, Hadith 2784 |
Sunan Ibn Majah 2798
It was
narrated from Abu Hurairah:
“Mention of the martyrs was made
in the
presence of the Prophet (saw) and he said: ‘The earth does not
dry
of the blood of the martyr until his two wives rush to him like
two
wet nurses who lost their young ones in a stretch of barren land,
and
in the hand of each one of them will be a Hullah* that is better
than
this world and everything in it.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ هِلاَلِ بْنِ أَبِي زَيْنَبَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ذُكِرَ الشُّهَدَاءُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" لاَ تَجِفُّ الأَرْضُ مِنْ دَمِ الشَّهِيدِ حَتَّى تَبْتَدِرَهُ زَوْجَتَاهُ كَأَنَّهُمَا ظِئْرَانِ أَضَلَّتَا فَصِيلَيْهِمَا فِي بَرَاحٍ مِنَ الأَرْضِ وَفِي يَدِ كُلِّ وَاحِدَةٍ مِنْهُمَا حُلَّةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2798 |
| In-book reference | : Book 24, Hadith 46 |
| English translation | : Vol. 4, Book 24, Hadith 2798 |
Sunan Ibn Majah 2929
It was
narrated from ‘Abdullah bin ‘Umar that a man asked the
Messenger
of Allah (saw), what clothes may the Muhrim wear? The
Messenger of
Allah (saw) said:
“He should not wear a shirt, or turbans
(or head
cover), pants or pajamas, hooded cloaks and no leather socks,
unless
he cannot find sandals, in which case he may wear leather socks
but
should cut them to below the ankles. And he should not wear any
clothes that have been touched (dyed) with saffron or Wars.”*
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوِ الْوَرْسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2929 |
| In-book reference | : Book 25, Hadith 48 |
| English translation | : Vol. 4, Book 25, Hadith 2929 |
Sunan Ibn Majah 3064
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) went
out delighted, then he came back to me sad. I said: ‘O Messenger of
Allah, (why did) you go out happy and come back sad?’ He said: ‘I
entered the Ka’bah, and I wish that I had not done that, because I
am
afraid that I may have caused difficulty for my nation after I am
gone.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ إِلَىَّ وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللَّهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ قَرِيرُ الْعَيْنِ وَرَجَعْتَ وَأَنْتَ حَزِينٌ . فَقَالَ
" إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3064 |
| In-book reference | : Book 25, Hadith 183 |
| English translation | : Vol. 4, Book 25, Hadith 3064 |
Sunan Ibn Majah 3105
It was
narrated from Ibn ‘Abbas that Dhu’aib Al-Khuza’i narrated that
the Prophet (saw) used to send the sacrificial animals with him, then
he would say:
“If any of them becomes unfit and you are afraid that
it
will die, then slaughter it, dip the sandal (tied around its neck)
in
its blood and place it on its side, but neither you nor any of
your
companions should eat anything from it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سِنَانِ بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ذُؤَيْبًا الْخُزَاعِيَّ، حَدَّثَ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَبْعَثُ مَعَهُ بِالْبُدْنِ ثُمَّ يَقُولُ
" إِذَا عَطِبَ مِنْهَا شَىْءٌ فَخَشِيتَ عَلَيْهِ مَوْتًا فَانْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ صَفْحَتَهَا وَلاَ تَطْعَمْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3105 |
| In-book reference | : Book 25, Hadith 224 |
| English translation | : Vol. 4, Book 25, Hadith 3105 |
Sunan Ibn Majah 1606
It was
narrated from ‘Abdullah that the Messenger of Allah (SAW)
said:
“Whoever sends fourth three of his children who had not reached
the
age of puberty, they will be a strong fortification for him
against
the Fire.” Abu Dharr said: “I sent forth two.” He said: “And
two” Ubayy bin Ka’b, the chief of the reciters, said: “I sent
forth
one.” He said: “Even one.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَدَّمَ ثَلاَثَةً مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ كَانُوا لَهُ حِصْنًا حَصِينًا مِنَ النَّارِ " . فَقَالَ أَبُو ذَرٍّ: قَدَّمْتُ اثْنَيْنِ . قَالَ: " وَاثْنَيْنِ " . فَقَالَ أُبَىُّ بْنُ كَعْبٍ أَبُو الْمُنْذِرِ سَيِّدُ الْقُرَّاءِ: قَدَّمْتُ وَاحِدًا . قَالَ" " وَوَاحِدًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1606 |
| In-book reference | : Book 6, Hadith 174 |
| English translation | : Vol. 1, Book 6, Hadith 1606 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4781
Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، حَدَّثَنَا أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا مِنْ مُؤْمِنٍ إِلاَّ وَأَنَا أَوْلَى النَّاسِ بِهِ فِي الدُّنْيَا وَالآخِرَةِ، اقْرَءُوا إِنْ شِئْتُمْ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} فَأَيُّمَا مُؤْمِنٍ تَرَكَ مَالاً فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا، فَإِنْ تَرَكَ دَيْنًا أَوْ ضِيَاعًا فَلْيَأْتِنِي وَأَنَا مَوْلاَهُ ".
| Reference | : Sahih al-Bukhari 4781 |
| In-book reference | : Book 65, Hadith 303 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5708
Narrated Sa`id bin Zaid:
I heard the Prophet saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، سَمِعْتُ عَمْرَو بْنَ حُرَيْثٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الْكَمْأَةُ مِنَ الْمَنِّ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ ". قَالَ شُعْبَةُ وَأَخْبَرَنِي الْحَكَمُ بْنُ عُتَيْبَةَ عَنِ الْحَسَنِ الْعُرَنِيِّ عَنْ عَمْرِو بْنِ حُرَيْثٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم. قَالَ شُعْبَةُ لَمَّا حَدَّثَنِي بِهِ الْحَكَمُ لَمْ أُنْكِرْهُ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ.
| Reference | : Sahih al-Bukhari 5708 |
| In-book reference | : Book 76, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 609 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5995
Narrated `Aisha:
(the wife of the Prophet) A lady along with her two daughters came to me asking me (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is in charge of (put to test by) these daughters and treats them generously, then they will act as a shield for him from the (Hell) Fire."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ قَالَتْ جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ تَسْأَلُنِي، فَلَمْ تَجِدْ عِنْدِي غَيْرَ تَمْرَةٍ وَاحِدَةٍ، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ
" مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 5995 |
| In-book reference | : Book 78, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 24 |
| (deprecated numbering scheme) |