at-Tirmidhi transmitted its Tashih (grading of authenticity) from al-Bukhari.

And it's basic meaning is in Al-Bukhari from the narration of Ibn 'Abbas.

Allah's Messenger (ﷺ) was traveling on one of his journeys, and `Umar bin Al-Khattab was traveling along with him at night. `Umar asked him about something, but Allah's Messenger (ﷺ) did not answer him. He asked again, but he did not answer. He asked for the third time, but he did not answer. On that, `Umar said to himself, "May your mother lose you! You have asked Allah's Messenger (ﷺ) three times, but he did not answer at all!" `Umar said, "So I made my camel go fast till I was ahead of the people, and I was afraid that something might be revealed about me. After a little while I heard a call maker calling me, I said, 'I was afraid that some Qur'anic Verse might be revealed about me.' So I went to Allah's Messenger and greeted him. He said, 'Tonight there has been revealed to me a Sūrah which is dearer to me than that on which the sun shines (i.e., the world).' Then he recited: 'Verily! We have given you (O Muhammad), a manifest victory.' " (Sūrat al-Fatḥ). Reference: Sahih al-Bukhari 5012

Allāhumma 'innī 'a`ūdhu bika 'an 'aḍilla, 'aw 'uḍalla, 'aw 'azilla, 'aw 'uzalla, 'aw 'aẓlima, 'aw 'uẓlama, 'aw 'ajhala 'aw yujhala `alayya. O Allah, I seek refuge in You lest I misguide others , or I am misguided by others , lest I cause others to err or I am caused to err , lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others. Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 3/152 and Sahih Ibn Majah 2/336

"When the Messenger of Allah (saws) arrived from Tabuk, the people went out to Thaniyyah Al-Wada' to meet him." As-Sa'ib said: "I went out with the people, and I was a boy."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"The Messenger of Allah (saws) prohibited me from rings of gold, and from wearing Al-Qassi, and from reciting in the bowing and prostration positions, and from wearing what was dyed with 'Usfur."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Prophet (saws) said: "Indeed the best of what the gray may be changed with is Henna' and Katam."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Aswad Ad-Dili's (a narrator in this chain) name is Zalim bin 'Amr bin Sufyan.

"The Messenger of Allah said: 'It is not righteousness to fast when traveling."' (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is the one that is before it. We do not know of anyone who followed up Ibn Kathir.

‘Ali reported God’s Messenger as saying, “The niggardly one is the man in whose presence I am mentioned but who does not invoke a blessing on me.” Tirmidhi transmitted it, and Ahmad transmitted it from al-Husain b. ‘Ali. Tirmidhi said this is a hasan sahih gharib tradition.

Allah’s Mesenger (saw) said, “Perform a perfect Wudu run (your fingers) through the fingers of the hands and the toes, and if not fasting, sniff water up well inside the nose”. [Reported by Al-Arba’a and Ibn Khuzaima graded it Sahih].

The Prophet (SAW) appointed a sixth to a grandmother if no mother is left to inherit before her. [Reported by Abu Dawud and an-Nasa'i. Ibn Khuzaimah and Ibn al-Jarud graded it Sahih (authentic) and Ibn 'Adi graded it strong].

Allah's Messenger (SAW) said, "The Witr is a duty, so he who does not offer it, is not one of us." [Reported by Abu Dawud with a Laiyin (weak) chain of narrators and Al-Hakim graded it Sahih (authentic)].

From Zaid bin Thabit that the Messenger of Allah (saws) permitted selling in Al-'Araya by estimating it.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi'i, Ahmad and Ishaq. They said Al-'Araya is an exception from the general scope of the prohibition of the Prophet (saws) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq.

According to some of the people of knowledge, this means that the Prophet (saws) wanted to make less restriction for them on this matter because they complained to him saying: "We dont by anything with dried dates except fruit." So he permitted them to buy less than five Wasq worth so they could eat fresh dates.

Al-Bukhari and Muslim transmitted a similar narration on the authority of Al·Mughirah bin Shu'bah.

'This verse was revealed concerning us (al-Ansar).' He was referring to the verse, “And do not throw yourselves into destruction (2:195). Abu Aiyub said that to answer those who disapproved of the action of those who attacked the Romans till they were amidst their army.’ Related by the three Imams, and At-Tirmidhi, Ibn Hibban and Al-Hakim graded it as Sahih.

The Prophet (SAW) returned his daughter Zainab (RA) to [her husband] Abul-'Aas bin ar-Rabi' (RA) based upon the first marriage, after six years (of separation), and he did not perform a new marriage. [Reported by Ahmad and al-Arba'a except an-Nasa'i. Ahmad and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "The most versed in the rules of inheritance among you is Zaid bin Thabit." [Reported by Ahmad and al-Arba'a except Abu Dawud. at-Tirmidhi, Ibn Hibban and al-Hakim graded it Sahih (authentic). However, it was considered defective due to being Mursal (missing link in the chain after the Tabi'i)].

We were brought before the Prophet (SAW) on the day of Quraizah. Those who had began to grow hair (on their private parts) were killed, while who had not, were set free. I was among those who had not begun to grow hair, so I was set free. [Reported by al-Arba'a. Ibn Hibban and al-Hakim graded it Sahih (authentic)].

"Umar bin Al-Khattab informed me that he heard the Messenger of Allah (saws) say: 'I will expel the Jews and the Christians from the Arabian Peninsula, and I will not leave anyone in it except a Muslim."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"Whoever lives in the desert, he becomes hard-hearted, and whoever follows game becomes preoccupied with it (and neglectful toward other duties), and whoever follows the ruler will put himself through trial."(Sahih) The wording is of Ibn Al-Muthanna.

Abu Al- Qasim said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat." (Sahih )

Allah’s Messenger (saw) said, “When two people go together to relieve themselves they should disappear from each other and do not talk, for Allah detests that”. [Reported by Ahmad; Ibn As-Sakan and Ibn Al-Qattan graded it Sahih (sound) but it is defective].

Ibn ’Umar (RAA) narrated, ‘The people were trying to sight the new moon (of Ramadan.) and when I reported to the Messenger of Allah (P.B.U.H.) that I had seen it, he fasted and commanded people to fast.’ Related by Abu Dawud, and Al-Hakim and Ibn Hibban graded it as Sahih.

The Witr prayer is not obligatory as the prescribed prayer is [i.e. the five daily prayers], but it is a Sunnah which was established by the practice of Allah's Messenger (SAW). [at-Tirmidhi and an-Nasa'i reported it, who graded it Hasan (good). al-Hakim graded it Sahih (authentic)].

Allāhumma innī as'aluka ‘l-jannah wa a`ūdhu bika minan-nār. O Allah, I ask You for Paradise, and I seek Your protection from the Fire. Reference: Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.

"No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings." Reference: Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.

Jubair b. Mut'im said that he heard God’s Messenger reciting al-Tur* at the sunset prayer. * Al-Qur’an; 52 (Bukhari and Muslim.)

Subḥānallāh! (Glory is to Allah). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/210, 390, 414 and Muslim 4/1857.

Al-Bukhari reported on the authority of Abu Hurairah, “Complete the days of Sha’ban as thirty days.”

The story of stoning the two Jews is mentioned in Al-Bukhari and Muslim on the authority of Ibn 'Umar.

"Whoever dies and leavings nothing to discharge his debt..."

A similar narration is in al-Bukhari and Muslim narrated by 'Abdullah bin 'Abbas (RA) and others.

-- The call to prayer - 'Athan. Reference: Muslim 1/291, Al-Bukhari 1/151.

"Whoever prayed a Rak'ah in which he did not recite Umm Al-Qur'an, then he did not pray except if he was behind an Imam."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The Prophet (PBUH) said, "When a man loves his brother (for Allah's sake) let him tell him that he loves him".

[Abu Dawud and At- Tirmidhi, who classified it as Hadith Sahih].

Allah’s Messenger (saw) said regarding the sea, "It's water is purifying and its dead (animals) are lawful (to eat)." [Al- Arba’a and Ibn Abu Shaiba reported it (this version is of the latter). Ibn Khuzaima and Tirmidhi graded it Sahih. It was also reported by Malik, Shafi'i and Ahmad.]

Salman (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Your Rabb (Lord of the Universe) is Modest and Generous, and would never turn the hands of a slave without gain when he raises them to Him (in supplication).” Related by the four lmams except An-Nasa’i. Al-Hakim graded it as Sahih.

The Prophet (SAW) said, "It is not lawful for a man who believes in Allah and the Last Day to water what another person has sown." [Abu Dawud and at-Tirmidhi reported it. Ibn Hibban graded it Sahih (authentic), and al-Bazzar graded it Hasan (good)].

The Prophet (SAW) prayed the 'Eid prayer (on a Friday); and granted a permission (to be excused) from the praying of Friday prayer and said, "Whoever wants to pray it, he may pray." [Reported by al-Khamsah excluding at-Tirmidhi. Ibn Khuzaimah graded it Sahih (authentic)].

Astawdi`ullāha dīnak, wa amānatak, wa khawātīma `amalik. I leave your religion in the care of Allah, as well as your safety, and the last of your deeds. Reference: Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.

"The miser is the one in whose presence I am mentioned yet does not pray for Allah's blessings upon me." Reference: At-Tirmidhi 5/551 and others. See also Al-Albani, Sahih At-Tirmidhi 3/177 and Sahihul-Jarai' As-Saghir 3/25.

Habib bin Maslamah (RAA) narrated, ‘I witnessed the Messenger of Allah (P.B.U.H.) give a quarter (of the war spoils) as an additional booty (to a Sariyah) when they gained booty on their way out to the fight, He also gave a third (of the war spoils) as an additional booty when they gained it on their way back. ‘Related by Abu Dawud, Ibn al-Garud, Ibn Hibban and Al-Hakim graded it as Sahih.

I heard Allah's Messenger (SAW) saying, "Whoever separates a mother from her child, May Allah separate him from his beloved ones on the Day of Resurrection." [Reported by Ahmad. at-Tirmidhi and al-Hakim graded it Sahih (authentic). However, it's chain of narrators has some weakness. But, it has a supporting narration].

Allah's Messenger (SAW) said, "Pray as you have seen me praying." [Reported by al-Bukhari].

Sami`allāhu liman ḥamidah. Allah hears whoever praises Him. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/282.

Allāhumma ṣayyiban nāfi`a. O Allah, (bring) beneficial rain clouds. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/518.

That the Messenger of Allah (saws) said, "Whoever prepares a fighter in Allah's cause, he has participated in a military expedition, and whoever watches after the family of a fighter, he has participated in a military expedition."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"There was a cause of fright in Al-Madinah. So the Messenger of Allah (saws) borrowed a horse of ours called Mandub. He said: 'I have not seen anything to be frightened of, and we found him to be (quick) like the sea.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

I heard Messenger of Allah (PBUH) say: "Happiness is due to him who is guided to Islam and possesses provision that suffices him for his day and remains content."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

"I heard Umar bin Al-Khattab say: 'The Messenger of Allah (SAW) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih

Abu Mas'ud al-Ansari reported God’s Messenger as saying, “A man’s prayer does not avail him unless he keeps his back steady when bowing and prostrating himself.” Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.

‘Uthman Ibn ‘Affan (RAA) narrated, ‘Whenever the Messenger of Allah (P.B.U.H.) finished the burial of the dead, he would stand by the grave and say, “Seek forgiveness for your brother and pray for him to be steadfast, because he is now being questioned.” Related by Abu Dawud. Al-Hakim graded it as Sahih.

‘Abdullah Ibn 'Amro ibn al-'As (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Diyah for accidental and quasi-deliberate homicide -such as that inflicted with a whip or a stick- is a hundred camels, forty of which are pregnant she-camels.” Related by Abu-Dawud, An-Nasa’i and Ibn Majah. Ibn Hibban graded it as Sahih.

Allah's Messenger (SAW) said, "The lawful thing which Allah hates most is divorce." [Reported by Abu Dawud and Ibn Majah, al-Hakim graded it Sahih (authentic), while Abu Hatim held the stronger view is that it is Mursal (missing link after the Tabi'i)].

The Prophet (SAW) prostrated and prolonged the Sajda, he then raised his head and said, "Jibrael (Gabriel) had come and given me glad tidings, thereafter I prostrated in gratitude to Allah." [Ahmad reported it and al-Hakim graded it Sahih (authentic)].

Allāhummaj`alnī minat-tawwābīna waj`alnī minal-mutaṭahhirīn. O Allah, make me among those who turn to You in repentance, and make me among those who are purified. Reference: At-Tirmidhi 1/78. See also Al-Albani, Sahih At- Tirmidhi 1/18

Astawdi`ukumu ‘llāha ‘l-ladhi lā taḍī`u wadā'i`uh. I place you in the trust of Allah, whose trust is never misplaced. Reference: Ahmad 2/403, Ibn Majah 2/943. See also Al-Albani, Sahih Ibn Majah 2/133.

When you hear a dog barking or a donkey braying in the night, then seek refuge in Allah from them, for surely they have seen what you see not. Reference: Abu Dawud 4/327, Ahmad 3/306. Al-Albani graded it authentic in Sahih Abu Dawud 3/961.

The Prophet (saws), upon receiving news which pleased him or which caused pleasure, would prostrate in gratitude to Allah blessed and exalted. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah 1/233, and 'Irwa'ul-Ghalil 2/226.

"...that he was a slave".

al-Bukhari also recorded it within another Hadith but did not report its exact wording.

Lā ilāha illallāh! There is none worthy of worship but Allah! Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/181, Muslim 4/2208.

"Prices became excessive during the time of the Messenger of Allah (saws), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

We arrived at al-Madinah when Allah's Messenger (SAW) was standing on the Minbar addressing the people and saying, "The hand of the giver is the upper one, and spend first on those who are dependent on you: your mother and father, your sister and brother, then your relatives in order of their closeness to you." [Reported by an-Nasa'i. Ibn Hibban and ad-Daraqutni graded it Sahih (authentic)].

He said, "O Messenger of Allah, appointment as the Imam (leader) of my people (in prayers). He (SAW) said, "You are their Imam, but you should follow (observe the strength of) the weakest among them and appoint a Mu'adhdhin who does not charge for the call of Adhan." [Reported by al-Khamsah, at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic)].

The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have mercy on me, guide me, grant me health and well-being, and provide sustenance for me)." [Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].

That the Messenger of Allah (saws) said: "Whoever develops some gray hair in the cause of Allah, it shall be a light for him in the Day of Judgement.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. As for Haiwah bin Shuraih, (the remainder of his name is) Ibn Yazid Al-Himsi.

Al-Hakam b. ‘Amr said that God’s messenger forbade that a man should perform ablution with the water left over by his wife after purifying herself. Abu Dawud, Ibn Majah and Tirmidhi transmitted it. Tirmidhi adding “Or he said, “With her leavings’.” He said that this is a hasan sahih tradition.

Abu Hurairah (RAA) narrated that Allah's Messenger (PBUH) said, "He who can afford it but did not offer a sacrifice must not come near our place of prayer." Related by Ahmad and Ibn Majah. Al-Hakim graded it as Sahih. Other Imams said that it is Mawquf (i.e. it is not connected to the Prophet (PBUH).)

Narrated Abu Sa'id (RA)" The Prophet (SAW) said in regard to the captives taken at Autas, "There must be no intercourse with a pregnant woman till she gives birth, or with one who is not pregnant till she has had one menstrual period." [Abu Dawud reported it, and al-Hakim graded it Sahih (authentic)].

At the battle of Hunain, the Prophet (SAW) borrowed coats of mail from him and he asked, "Are you taking them by force, O Muhammad (SAW)?" He replied, "No, it is a loan with a guarantee of their reutrn." [Reported by Abu Dawud and an-Nasa'i; al-Hakim graded it Sahih (authentic)].

The Prophet (SAW) said, "If anyone gives away a gift, he has most right to it as long as he is given nothing in return for it." [al-Hakim reported and graded it Sahih (authentic). However, the stronger narration is Ibn 'Umar's narration on the authority of 'Umar (RA) as a saying of 'Umar].

Allah's Messenger (SAW) said that, "Dawn is of two types; the dawn in which eating is forbidden (for the fasting person) and prayer is permitted and the dawn in which prayer is forbidden i.e. the morning prayer and eating is permitted." [Reported by Ibn Khuzaimah and al-Hakim who (both) graded it Sahih].

Allah's Messenger (SAW) said, "When one of you releases air (through his anus) during Salat (prayer), he should break the Salat (prayer) then perform ablution and repeat the prayer." [Reported by al-Khamsah and Ibn Hibban graded it Sahih (authentic)].

The Prophet (SAW) led them [the Companions (RA)] in prayer and forgot (something). He then made two prostrations and then said the Tashahhud and uttered the Taslim (salutation). [Reported by Abu Dawud, and at-Tirmidhi who graded it Hasan (good), and al-Hakim who graded it Sahih (authentic)].

Bārakallāhu lak, wa bāraka `alayk, wa jama`a baynakumā fī khayr. May Allah bless you, and shower His blessings upon you, and join you together in goodness. Reference: Abu Dawud, Ibn Majah and At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/316.

Al-Mughira b. Shu'ba said the Prophet wore a Byzantine cloak with narrow sleeves. (Bukhari and Muslim.)

Al-Bukhari reported that it was Umar, who specified Dhat 'Irq as the miqat (of those coming from Iraq).

'he should complete (the prayer) then he should say Taslim and then perform the prostration'.

"There is no man among you except that his Lord shall converse with him on the Day of Judgement, there being no interpreter between him and Him (Allah). Then he looks to the south (his right) and does not see anything except the things he put forward (of good), then he looks to the north (his left) and he does not see anything except the things he put forward (of evil), then he turns to look before him to find he is facing the Fire."

The Messenger of Allah SAW, said: "Whoever among you is able to protect his face from [the heat of] the Fire – even with a piece of a date - then let him do so." (Sahih) [Abu 'Eisa said: This Hadith is Hasan Sahih].

Abu As-Sã'ib narrated to us: "One day, Waki' narrated this Hadith to us from Al-'Amash. When Waki' was finished with this Hadith, he said: 'Whoever is present from the inhabitants of Khurãsãn, then let him seek the reward of spreading this Hadith in Khurãsãn."

Abu 'Eisa said: The Jahmiyyah rejected this. [Abu As-Sã'ib's name is Salam bin Junadah bin Khãlid bin Jäbir bin Samurah Al-Kufi]. This Hadith is Hasan Sahih.

Lā ba'sa ṭahūrun in shā Allāh. Do not worry, it will be a purification (for you), Allah willing. Reference: Al-Bukhari, cf. Al-Asqalani Fathul-Bari 10/118.

Allāhumma innī a`ūdhu biriḍāka min sakhaṭik, wa bimu`āfātika min `uqūbatik, wa a`ūdhu bika mink, lā uḥṣī thanā'an `alayk, Anta kamā athnayta `alā nafsik. O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself. Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.

"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih)

"I heard As-Sa'ib bin Yazid say: 'During the time of Allah's messenger, the Sa' was equal to a Mudd and third of the Mudd you use today, and the Sa' of today has become large."' (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: And Ziyad bin Ayyub narrated it to me.

"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih )

He saw the Prophet (saw) taking some water to wipe his ears other than the water he had taken to wipe his head. [Reported by Al-Baihaqi, who said that its Isnad (chain of narrators) is authentic and At-Tirmidhi also graded it Sahih].

When the Prophet (SAW) congratulated a man on his marriage he would say, "Allah bless for you (your spouse), grant you blessing, and join you together in goodness." [Reported by Ahmad and al-Arba'a. at-Tirmidhi, Ibn Khuzaimah and Ibn Hibban graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "When one of you proposes (marriage) to a woman, if he is able to look at what will induce him to marry her, he should do so." [Reported by Ahmad and Abu Dawud. Its narrators are Thiqa (reliable) and al-Hakim declared it to be Sahih (authentic)].

I said, "O Allah's Messenger, I sell camels at al-Baqi'. I sell for Dinars and take Dirhams (for them), and sell for Dirhams, and take Dinars (for them), I take this for that and give that for this (i.e. Dinars and Dirhams)." Allah's Messenger (SAW) replied, "There is no harm in taking them at the current rate so long as you do not separate leaving something still to be settled (from the exchange)." [Reported by al-Khamsah and al-Hakim graded it Sahih (authentic)].

The Prophet (PBUH) said, "The deceased is tortured in his grave for bewailing over him."

[Al-Bukhari and Muslim].

We have been forbidden to go into excess.

[Al-Bukhari].

The Prophet (SAW) prostrated in Surat an-Najm (Chapter 53). [Reported by al-Bukhari].

'two Rak'at after Jumu'ah prayer in his house.'

And it's basic meaning is in Al-Bukhari and Muslim from the narration of Aisha (with the wording) "that Hamza bin 'Amro asked".

"While he was on the pulpit – the pulpit of Al-Basrah – `Utbah bin Ghazwain narrated that the Messenger of Allah (s.a.w) said: “Indeed a giant rock can be thrown from the brink of Hell and it will continue to fall into it for seventy years without reaching the bottom of it.”.He said: “`Umar used to say:'Increase in your remembrance of the Fire, for its heat is extreme, its bottom is distant, and its whips are of Iron.'” (Sahih)

That the Messenger of Allah (saws) said: "Hearing and obeying is required from every Muslim man - in what he like and what he dislikes - as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him."

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, 'Imran bin Husain, and Al-Hakam bin 'Amr Al-Ghifari. This Hadith is Hasan Sahih.

Allah's Messenger (SAW) said, "If anyone married without the consent of her guardian, her marriage is invalid. If there is cohabitation, she is entitled to the dowry, due to the sexual intercourse made lawful with her. If there is a dispute (between her guardian), the ruler is the guardian of one who has no guardian." [Reported by al-Arba'a except an-Nasa'i. Abu 'Awanah, Ibn Hibban and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) used to divide visits to his wives equally and say, "O Allah, this is my division concerning what I possess, so do not blame me concerning what You possess and I do not." [Reported by al-Arba'a; Ibn Hibban and al-Hakim graded it Sahih (authentic). at-Tirmidhi held that the stronger view is that it is Mursal (a missing link in the chain after the Tabi'i)].

"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days." [Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].

"Allah's Messenger (SAW) said, "The condition of a loan combined with a sale is not lawful, now two conditions relating to one transaction, nor the profit arising from something which is not in one's charge, nor selling what is not in your possession." [Reported by al-Khamsa. at-Tirmidhi, Ibn Khuzaimah and al-Hakim graded it Sahih (authentic)].