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Sahih al-Bukhari 5772

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "there is neither 'Adwa nor Tiyara, and an evil omen is only in three: a horse, a woman and a house."

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، وَحَمْزَةُ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ عَدْوَى، وَلاَ طِيَرَةَ، إِنَّمَا الشُّؤْمُ فِي ثَلاَثٍ فِي الْفَرَسِ، وَالْمَرْأَةِ، وَالدَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5772
In-book reference : Book 76, Hadith 86
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 666
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Sunan an-Nasa'i 883
Sa'eed bin Sam'an said Abu Hurairah came to the Masjid of Banu Zuraiq and said:
"There are three things that the Messenger of Allah (SAW) used to do and the people have abandoned; he used to raise his hands extended when praying, and he would fall silent briefly, and say takbir when he prostrated and when he sat up."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ سَمْعَانَ، قَالَ جَاءَ أَبُو هُرَيْرَةَ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ فَقَالَ ثَلاَثٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِنَّ تَرَكَهُنَّ النَّاسُ كَانَ يَرْفَعُ يَدَيْهِ فِي الصَّلاَةِ مَدًّا وَيَسْكُتُ هُنَيْهَةً وَيُكَبِّرُ إِذَا سَجَدَ وَإِذَا رَفَعَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 883
In-book reference : Book 11, Hadith 8
English translation : Vol. 2, Book 11, Hadith 884
Sunan an-Nasa'i 1649
It was narrated that Aishah said:
"I never saw the Messenger of Allah (SAW) pray sitting down until he grew old. Then he would pray sitting down and when there were thirty or forty verses left, he would stand up and recite them, then bow."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى جَالِسًا حَتَّى دَخَلَ فِي السِّنِّ فَكَانَ يُصَلِّي وَهُوَ جَالِسٌ يَقْرَأُ فَإِذَا غَبَرَ مِنَ السُّورَةِ ثَلاَثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَ بِهَا ثُمَّ رَكَعَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1649
In-book reference : Book 20, Hadith 52
English translation : Vol. 2, Book 20, Hadith 1650
Sahih Muslim 1306 e

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters. And the narration of Ibn Bakr is like one transmitted by 'Isa but with this (variation):

" There are not these words in it: To all these three rites (throwing of pebbles sacrificing of animal and shaving of one's head)." And so far as the narration of Yahya al-Umawi (the words are): I got (my head) shaved before I sacrificed the animal, and I sacrified the animal before throwing pebbles, and like that.
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، ح وَحَدَّثَنِي سَعِيدُ بْنُ يَحْيَى الأُمَوِيُّ، حَدَّثَنِي أَبِي جَمِيعًا، عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ أَمَّا رِوَايَةُ ابْنِ بَكْرٍ فَكَرِوَايَةِ عِيسَى إِلاَّ قَوْلَهُ لِهَؤُلاَءِ الثَّلاَثِ ‏.‏ فَإِنَّهُ لَمْ يَذْكُرْ ذَلِكَ وَأَمَّا يَحْيَى الأُمَوِيُّ فَفِي رِوَايَتِهِ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ ‏.‏ وَأَشْبَاهَ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1306e
In-book reference : Book 15, Hadith 364
USC-MSA web (English) reference : Book 7, Hadith 2999
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Sunan Abi Dawud 1433
Abu Al-Darda' said:
My friend (i.e. the Prophet) instructed me to observe three practices which I never leave: he instructed me to fast three days every month, and not to sleep but after observing the witr, and to observe supererogatory prayer in the forenoon while traveling and while resident.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا أَبُو الْيَمَانِ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ أَبِي إِدْرِيسَ السَّكُونِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ ‏"‏ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ لاَ أَدَعُهُنَّ لِشَىْءٍ أَوْصَانِي بِصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَلاَ أَنَامُ إِلاَّ عَلَى وِتْرٍ وَبِسُبْحَةِ الضُّحَى فِي الْحَضَرِ وَالسَّفَرِ ‏.‏
  صحيح دون قوله في الحضر والسفر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1433
In-book reference : Book 8, Hadith 18
English translation : Book 8, Hadith 1428
Sunan Ibn Majah 1057
It was narrated from ‘Amr bin ‘As that the Messenger of Allah (saw) taught him fifteen prostrations in the Qur’an, including three in the Mufassal and two in Al-Hajj.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، عَنْ نَافِعِ بْنِ يَزِيدَ، حَدَّثَنَا الْحَارِثُ بْنُ سَعِيدٍ الْعُتَقِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُنَيْنٍ، - مِنْ بَنِي عَبْدِ كِلاَلٍ - عَنْ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَقْرَأَهُ خَمْسَ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلاَثٌ فِي الْمُفَصَّلِ وَفِي الْحَجِّ سَجْدَتَيْنِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1057
In-book reference : Book 5, Hadith 255
English translation : Vol. 1, Book 5, Hadith 1057
Sunan Ibn Majah 1125
It was narrated that Abu Ja’d Ad-Damri who was a Companion said that the Prophet (saw) said:
“Whoever abandons Friday (prayer) three times, neglecting it, a seal will be placed over his heart.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَيَزِيدُ بْنُ هَارُونَ، وَمُحَمَّدُ بْنُ بِشْرٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنِي عَبِيدَةُ بْنُ سُفْيَانَ الْحَضْرَمِيُّ، عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ، - وَكَانَ لَهُ صُحْبَةٌ - قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ تَرَكَ الْجُمُعَةَ ثَلاَثَ مَرَّاتٍ، تَهَاوُنًا بِهَا، طُبِعَ عَلَى قَلْبِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1125
In-book reference : Book 5, Hadith 323
English translation : Vol. 1, Book 5, Hadith 1125
Sunan Abi Dawud 26

Narrated Mu'adh ibn Jabal:

The Messenger of Allah (saws) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).

حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ الرَّمْلِيُّ، وَعُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ، وَحَدِيثُهُ، أَتَمُّ أَنَّ سَعِيدَ بْنَ الْحَكَمِ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي حَيْوَةُ بْنُ شُرَيْحٍ، أَنَّ أَبَا سَعِيدٍ الْحِمْيَرِيَّ، حَدَّثَهُ عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اتَّقُوا الْمَلاَعِنَ الثَّلاَثَ الْبَرَازَ فِي الْمَوَارِدِ وَقَارِعَةِ الطَّرِيقِ وَالظِّلِّ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 26
In-book reference : Book 1, Hadith 26
English translation : Book 1, Hadith 26
Sahih Muslim 2605 b

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.

حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّفِي حَدِيثِ صَالِحٍ وَقَالَتْ وَلَمْ أَسْمَعْهُ يُرَخِّصُ فِي شَىْءٍ مِمَّا يَقُولُ النَّاسُ إِلاَّ فِي ثَلاَثٍ ‏.‏ بِمِثْلِ مَا جَعَلَهُ يُونُسُ مِنْ قَوْلِ ابْنِ شِهَابٍ ‏.‏
Reference : Sahih Muslim 2605b
In-book reference : Book 45, Hadith 131
USC-MSA web (English) reference : Book 32, Hadith 6304
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Sunan Abi Dawud 1359
Narrated 'Aishah:
The Messenger of Allah (saws) used to pray thirteen rak'ahs, observing six rak'ahs in pairs including the two rak'ahs of dawn prayer. He would observe witr and five rak'ahs. He sat only in the last of them.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ ‏:‏ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي ثَلاَثَ عَشْرَةَ رَكْعَةً بِرَكْعَتَيْهِ قَبْلَ الصُّبْحِ ‏:‏ يُصَلِّي سِتًّا مَثْنَى مَثْنَى، وَيُوتِرُ بِخَمْسٍ لاَ يَقْعُدُ بَيْنَهُنَّ إِلاَّ فِي آخِرِهِنَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1359
In-book reference : Book 5, Hadith 110
English translation : Book 5, Hadith 1354
Mishkat al-Masabih 5674
He reported God's messenger as saying, "On the day of resurrection the molar tooth of an infidel will be like Uhud, his thigh like al-Baida'[1], and his abode in hell a three nights' journey like ar-Rabadha[2]." There are various places with this name. Mirqat, 5, 314, quotes the vague statement that it is a mountain. It is the name of an acclivity near Mecca leading to at-Tanim. Cf. Yaqut, Mu'jam, 1, 792 ff., for different explanations. A place not far from Madinah. There is another in Najd. Cf., Yaqut, Mu'jam, 2, 749. Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ضِرْسُ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ الْبَيْضَاءِ وَمَقْعَدُهُ مِنَ النَّارِ مسيرَة ثَلَاث مثل الربذَة» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5674
In-book reference : Book 28, Hadith 145
Bulugh al-Maram 2
Narrated Narrated Abu Sa'id al-Khudri:
Allah’s Messenger (saw) said, “Water is pure and nothing can make it impure”. [Ath-Thalatha and Ahmad who graded it Sahih]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ } أَخْرَجَهُ اَلثَّلَاثَةُ 1‏ وَصَحَّحَهُ أَحْمَدُ 2‏ .‏
Grade: Sahih
Reference : Bulugh al-Maram 2
In-book reference : Book 1, Hadith 2
English translation : Book 1, Hadith 2
Narrated ['Aishah (RA)]:
Allah's Messenger (SAW) used to pray thirteen Rak'at during the night, offering a Witr out of that with five and sitting only during the last of them. [Agreed upon].
وَعَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُصَلِّي مِنْ اَللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً, يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ, لَا يَجْلِسُ فِي شَيْءٍ إِلَّا فِي آخِرِهَا.‏ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 283
English translation : Book 2, Hadith 374
Arabic reference : Book 2, Hadith 379
Narrated 'Umar (RA):
Allah's Messenger (SAW) forbade the wearing of silk except the space of two or three or four fingers. [Agreed upon, and the wording is from Muslim].
وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- قَالَ: { نَهَى اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-عَنْ لُبْسِ اَلْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ, أَوْ ثَلَاثٍ, أَوْ أَرْبَعٍ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 457
English translation : Book 2, Hadith 524
Arabic reference : Book 2, Hadith 526
Special Virtues of the Qur'an's Chapters and Verses 57
Abu Hurayrah reported that the Prophet ﷺ said:
“There is a sūrah in the Qur'ān of thirty verses; it intercedes for a man until he is forgiven, and it is Sūrat Tabārak (Blessed Be He in Whose Hand is the Dominion).” Reference: Jami` at-Tirmidhi 2891
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ سُورَةً مِنَ الْقُرْآنِ ثَلاَثُونَ آيَةً شَفَعَتْ لِرَجُلٍ حَتَّى غُفِرَ لَهُ وَهِيَ سُورَةُ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ.‏"
Mishkat al-Masabih 1635
'A’isha said that God’s messenger was shrouded in three cotton garments of white Yemeni stuff from Sahul (This is said to have been cither the place where the cloth was woven, or the place from which it was exported), among which was neither a shirt nor a turban. (Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ يَمَانِيَّةٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَة
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1635
In-book reference : Book 5, Hadith 111
Mishkat al-Masabih 3029
Ibn ‘Umar reported God’s Messenger as saying, "Three things should not be rejected:
cushions, oil (duhn)* and milk.” Tirmidhi transmitted it, saying this is a gharib tradition. * It is said that by duhn he meant perfume. Duhn is used of oil or grease with which one anoints oneself. The point of the explanation of the meaning is evidently that a kind of scented oil is here intended.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ لَا تُرَدُّ الْوَسَائِدُ وَالدُّهْنُ وَاللَّبَنُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ قِيلَ: أَرَادَ بالدهن الطّيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3029
In-book reference : Book 11, Hadith 263
Mishkat al-Masabih 3087
Ibn ‘Umar reported God’s Messenger as saying, “Ill luck arises concerning a woman, a house and a horse." A version has, “Ill luck arises concerning three things:
a woman, a dwelling and a beast." (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الشُّؤْمُ فِي الْمَرْأَةِ وَالدَّارِ وَالْفَرَسِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: " الشُّؤْمُ فِي ثَلَاثَة: فِي الْمَرْأَة والمسكن وَالدَّابَّة "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3087
In-book reference : Book 13, Hadith 8
Mishkat al-Masabih 2250
He reported God’s messenger as saying, “Three supplications are answered, there being no doubt about them:
that of a parent, that of a traveller, and that of one who has been wronged.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثُ دَعَوَاتٍ مُسْتَجَابَاتٍ لَا شَكَّ فِيهِنَّ: دَعْوَةُ الْوَالِدِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْمَظْلُومِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2250
In-book reference : Book 9, Hadith 26
Riyad as-Salihin 785
'Aishah (May Allah be pleased with her) reported:
The body of Messenger of Allah (PBUH) was shrouded in three white Yemeni cotton garments, among which was neither a gown nor a turban.

[Al- Bukhari and Muslim].

وعن عائشة رضى الله عنها قالت‏:‏ كفن رسول الله صلى الله عليه وسلم في ثلاثة أثواب بيض سحولية من كرسف، ليس فيها قميص ولا عمامة‏.((متفق عليه)) ‏ ‏
Reference : Riyad as-Salihin 785
In-book reference : Book 3, Hadith 8
Sunan an-Nasa'i 1897
It was narrated from Samurah that the Prophet said:
"Wear white clothes for they are purer and better, and shroud your dead in them."'
أَخْبَرَنَا إِسْحَاقُ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُفِّنَ النَّبِيُّ صلى الله عليه وسلم فِي ثَلاَثَةِ أَثْوَابٍ سُحُولِيَّةٍ بِيضٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1897
In-book reference : Book 21, Hadith 80
English translation : Vol. 3, Book 21, Hadith 1897
Sahih al-Bukhari 4447

Narrated `Abdullah bin `Abbas:

`Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness. The people asked, "O Abu Hasan (i.e. `Ali)! How is the health of Allah's Apostle this morning?" `Ali replied, "He has recovered with the Grace of Allah." `Abbas bin `Abdul Muttalib held him by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the faces of the offspring of `Abdul Muttalib look at the time of their death. So let us go to Allah's Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us." `Ali said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah's Apostle for it."

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيُّ ـ وَكَانَ كَعْبُ بْنُ مَالِكٍ أَحَدَ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ـ رضى الله عنه ـ خَرَجَ مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ، فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ، كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا، فَأَخَذَ بِيَدِهِ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ، فَقَالَ لَهُ أَنْتَ وَاللَّهِ بَعْدَ ثَلاَثٍ عَبْدُ الْعَصَا، وَإِنِّي وَاللَّهِ لأُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم سَوْفَ يُتَوَفَّى مِنْ وَجَعِهِ هَذَا، إِنِّي لأَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ، اذْهَبْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْنَسْأَلْهُ فِيمَنْ هَذَا الأَمْرُ، إِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ، وَإِنْ كَانَ فِي غَيْرِنَا عَلِمْنَاهُ فَأَوْصَى بِنَا‏.‏ فَقَالَ عَلِيٌّ إِنَّا وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَمَنَعَنَاهَا لاَ يُعْطِينَاهَا النَّاسُ بَعْدَهُ، وَإِنِّي وَاللَّهِ لاَ أَسْأَلُهَا رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4447
In-book reference : Book 64, Hadith 467
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 728
  (deprecated numbering scheme)
Sunan Abi Dawud 3576
Ibn 'Abbas said:
"If any do fail to judge (by the light of) what Allah has revealed, they are (no better than) unbelievers" up to "wrongdoers." These three verses were revealed about the Jews, particularly about Quraizah and al-Nadir.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ بْنِ أَبِي يَحْيَى الرَّمْلِيُّ، حَدَّثَنَا زَيْدُ بْنُ أَبِي الزَّرْقَاءِ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ ‏}‏ إِلَى قَوْلِهِ ‏{‏ الْفَاسِقُونَ ‏}‏ هَؤُلاَءِ الآيَاتُ الثَّلاَثُ نَزَلَتْ فِي الْيَهُودِ خَاصَّةً فِي قُرَيْظَةَ وَالنَّضِيرِ ‏.‏
  حسن صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3576
In-book reference : Book 25, Hadith 6
English translation : Book 24, Hadith 3569
Sunan Ibn Majah 54
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah (SAW) said: 'Knowledge is based on three things, and anything beyond that is superfluous: a clear Verse, an established Sunnah, or the rulings by which the inheritance is divided fairly.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنِي رِشْدِينُ بْنُ سَعْدٍ، وَجَعْفَرُ بْنُ عَوْنٍ، عَنِ ابْنِ أَنْعُمٍ، - هُوَ الإِفْرِيقِيُّ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْعِلْمُ ثَلاَثَةٌ فَمَا وَرَاءَ ذَلِكَ فَهُوَ فَضْلٌ آيَةٌ مُحْكَمَةٌ أَوْ سُنَّةٌ قَائِمَةٌ أَوْ فَرِيضَةٌ عَادِلَةٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 54
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 54
Sunan Ibn Majah 555
It was narrated that Abu Hurairah said:
"They said: 'O Messenger of Allah! What about the purification of the leather socks?' He said: 'For the traveler it is three days and nights, and for the resident it is one day and one night.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي خَثْعَمٍ الثُّمَالِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ مَا الطُّهُورُ عَلَى الْخُفَّيْنِ قَالَ ‏ "‏ لِلْمُسَافِرِ ثَلاَثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 555
In-book reference : Book 1, Hadith 289
English translation : Vol. 1, Book 1, Hadith 555
Sahih Muslim 1263 a

jabir b. Abdullah (Allah be pleased with them) reported:

I saw Allah's Messenger (may peace be upon him) walking swiftly from the Black Stone till he completed three circuits up to it.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ - رضى الله عنهما - أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَلَ مِنَ الْحَجَرِ الأَسْوَدِ حَتَّى انْتَهَى إِلَيْهِ ثَلاَثَةَ أَطْوَافٍ ‏.‏
Reference : Sahih Muslim 1263a
In-book reference : Book 15, Hadith 259
USC-MSA web (English) reference : Book 7, Hadith 2898
  (deprecated numbering scheme)
Sahih Muslim 840 b

Jabir reported:

We fought In the company of the Messenger of Allah (may peace be upon him) with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer, the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah (may peace be upon him) about It (about their evil design). The Messenger of Allah (may peace be upon him) made a mention of it to us, adding that they (the polytheists) had also said: Shortly there would be time for the 'Asr prayer. which is dearer o them (the Muslims) than even their children. So when the time of the 'Asr prayer came. we formed ourselves into two rows, while the polytheists were between us and the Qibla. The Messenger of Allah (may peace be upon him) said: Allah is Most Great, and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up, the second row went down in prostration. Then the first row went into the rear, and the second row came in the front and occupied the place of the first row. The Messenger of Allah (may peace be upon him) then said: Allah is Most Great, and we also said so. He then bowed, and we also bowed. He then went down in prostration and along with him the row also (went down in prostration), and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah (may peace be upon him) pronounced salutation to them. Abu Zubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْمًا مِنْ جُهَيْنَةَ فَقَاتَلُونَا قِتَالاً شَدِيدًا فَلَمَّا صَلَّيْنَا الظُّهْرَ قَالَ الْمُشْرِكُونَ لَوْ مِلْنَا عَلَيْهِمْ مَيْلَةً لاَقْتَطَعْنَاهُمْ ‏.‏ فَأَخْبَرَ جِبْرِيلُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَلِكَ فَذَكَرَ ذَلِكَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - وَقَالُوا إِنَّهُ سَتَأْتِيهِمْ صَلاَةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنَ الأَوْلاَدِ فَلَمَّا حَضَرَتِ الْعَصْرُ - قَالَ - صَفَّنَا صَفَّيْنِ وَالْمُشْرِكُونَ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ - قَالَ - فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَبَّرْنَا وَرَكَعَ فَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الأَوَّلُ فَلَمَّا قَامُوا سَجَدَ الصَّفُّ الثَّانِي ثُمَّ تَأَخَّرَ الصَّفُّ الأَوَّلُ وَتَقَدَّمَ الصَّفُّ الثَّانِي فَقَامُوا مَقَامَ الأَوَّلِ فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَبَّرْنَا وَرَكَعَ فَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الأَوَّلُ وَقَامَ الثَّانِي فَلَمَّا سَجَدَ سَجَدَ الصَّفُّ الثَّانِي ثُمَّ جَلَسُوا جَمِيعًا سَلَّمَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو الزُّبَيْرِ ثُمَّ خَصَّ جَابِرٌ أَنْ قَالَ كَمَا يُصَلِّي أُمَرَاؤُكُمْ هَؤُلاَءِ ‏.‏
Reference : Sahih Muslim 840b
In-book reference : Book 6, Hadith 374
USC-MSA web (English) reference : Book 4, Hadith 1827
  (deprecated numbering scheme)
Musnad Ahmad 72
It was narrated from Anas bin Malik that Abu Bakr wrote to thern saying:
These are the types of charity (zakah) that the Messenger of Allah (ﷺ) made obligatory upon the Muslims and which Allah, may He be glorified and exalted, enjoined upon the Messenger of Allah (ﷺ). Whoever among the Muslims is asked to pay it in the proper manner, let him give it; whoever is asked for more than that, let him not give it. For less than twenty-five camels, for each five, one sheep (should be given). If the number reaches twenty-five, then one she-camel in its second year (should be given), up to thirty-five. If there is no she-camel in its second year, then a he-camel in its third year (may be given). If the number reaches thirty-six, then a she-camel in its third year (should be given), up to forty-five. If the number reaches forty-six, then a she-camel in its fourth year that has been bred to a stallion camel should be given, up to sixty, If the number reaches sixty-one, then a she-camel in its fifth year (should be given), up to seventy five. If the number reaches seventy-six, then two she-camels in their second year (should be given), up to ninety. If the number reaches ninety-one, then two she camels in their fourth year that have been bred to a stallion camel should be given, up to one hundred and twenty. If the number is more than one hundred and twenty, then for every forty camels, a she-camel limits third year should be given and for every fifty a she-camel in its fourth year. If the ages of the camels for zakah differ, if what is due is a she-camel in its fifth year but he does not own such a camel, but he has a she-camel in its fourth year, then that will be accepted from him and he should add to it two sheep, if available, or twenty dirhams. If what is due from him is a she-camel in its fourth year and he only has a she camel in its fifth year, it should be accepted from him and the zakat collector should give him back twenty dirhams or two sheep. If what is due from him is a shecamel in its fourth year, but he does not have such a cameland he has a she-camel in its third year, then it should be accepted from him and he should add to it two sheep, is available, or twenty dirhams. If what is due from him is a she camel in its second year, but he only has a he-camel in its third year, then it should be accepted from him and nothing should be added to it. If he has only four camels, no zakah is due unless the owner wants to give it. With regard to zakah on sheep ...
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَخَذْتُ هَذَا الْكِتَابَ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ كَتَبَ لَهُمْ إِنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَنْ سُئِلَهَا مِنْ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَ ذَلِكَ فَلَا يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنْ الْإِبِلِ فَفِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتَّةً وَثَلَاثِينَ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الْإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلَّا جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلَّا حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ ابْنَةُ لَبُونٍ وَعِنْدَهُ ابْنَةُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنْ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلَّا ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلَّا أَرْبَعٌ مِنْ الْإِبِلِ فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِ مِائَةٍ فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسٌ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِذَا لَمْ يَكُنْ الْمَالُ إِلَّا تِسْعِينَ وَمِائَةَ دِرْهَمٍ فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا‏.‏
Grade: Sahih (Darussalam) [Bukhari 1448] (Darussalam)
Reference : Musnad Ahmad 72
In-book reference : Book 1, Hadith 68
Musnad Ahmad 160
It was narrated that Anas said, 'Umar said:
I agreed with my Lord, may He be glorified and exalted, in three matters - or my Lord agreed with me in three matters, I said: O Messenger of Allah, why don't you take the Maqarn of Ibraheem as a place of prayer? Then Allah revealed the verse: `And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) stood while he was building the Ka'bah) as a place of prayer` (al Baqarah 2:125). And I said: Why don't you tell the Mothers of the Believers to observe hijab, for both righteous people and evildoers enter upon you? Then the verse of hijab was revealed. And I heard something about the Mothers of the Believers, so I talked to them and told them: You should stop bothering the Messenger of Allah ﷺ , or Allah will replace you with wives who are better than you and are Muslims. Then I came to one of the Mothers of the Believers and she said: O 'Umar, is it the case that the Messenger of Allah ﷺ cannot admonish his wives so that you come and admonish them? So I stopped, then Allah, may He be glorified and exalted, revealed the verse: “It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you Muslims (who submit to Allah), believers, obedient (to Allah)...` [at­-Tahreerm 66:5)
حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ وَافَقْتُ رَبِّي عَزَّ وَجَلَّ فِي ثَلَاثٍ أَوْ وَافَقَنِي رَبِّي فِي ثَلَاثٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ الْمَقَامَ مُصَلًّى قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى‏}‏ وَقُلْتُ لَوْ حَجَبْتَ عَنْ أُمَّهَاتِ الْمُؤْمِنِينَ فَإِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَأُنْزِلَتْ آيَةُ الْحِجَابِ قَالَ وَبَلَغَنِي عَنْ أُمَّهَاتِ الْمُؤْمِنِينَ شَيْءٌ فَاسْتَقْرَيْتُهُنَّ أَقُولُ لَهُنَّ لَتَكُفُّنَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ لَيُبْدِلَنَّهُ اللَّهُ بِكُنَّ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ حَتَّى أَتَيْتُ عَلَى إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ فَقَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَعِظَهُنَّ فَكَفَفْتُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ مُؤْمِنَاتٍ قَانِتَاتٍ‏}‏ الْآيَةَ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (1534)] (Darussalam)
Reference : Musnad Ahmad 160
In-book reference : Book 2, Hadith 77
Sahih Muslim 974 b

Muhammad b. Qais said (to the people):

Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among ...
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ فَقَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي ‏.‏ قُلْنَا بَلَى ح. وَحَدَّثَنِي مَنْ، سَمِعَ حَجَّاجًا الأَعْوَرَ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ، - رَجُلٌ مِنْ قُرَيْشٍ - عَنْ مُحَمَّدِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، بْنِ الْمُطَّلِبِ أَنَّهُ قَالَ يَوْمًا أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنْ أُمِّي قَالَ فَظَنَنَّا أَنَّهُ يُرِيدُ أُمَّهُ الَّتِي وَلَدَتْهُ ‏.‏ قَالَ قَالَتْ عَائِشَةُ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قُلْنَا بَلَى ‏.‏ قَالَ قَالَتْ لَمَّا كَانَتْ لَيْلَتِيَ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم فِيهَا عِنْدِي انْقَلَبَ فَوَضَعَ رِدَاءَهُ وَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عِنْدَ رِجْلَيْهِ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَاضْطَجَعَ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنْ قَدْ رَقَدْتُ فَأَخَذَ رِدَاءَهُ رُوَيْدًا وَانْتَعَلَ رُوَيْدًا وَفَتَحَ الْبَابَ فَخَرَجَ ثُمَّ أَجَافَهُ رُوَيْدًا فَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي ثُمَّ انْطَلَقْتُ عَلَى إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ فَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ ‏"‏ مَا لَكِ يَا عَائِشُ حَشْيَا رَابِيَةً ‏"‏ ‏.‏ قَالَتْ قُلْتُ لاَ شَىْءَ ‏.‏ قَالَ ‏"‏ لَتُخْبِرِينِي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ ‏"‏ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي ‏.‏ فَأَخْبَرْتُهُ قَالَ ‏"‏ فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي ثُمَّ قَالَ ‏"‏ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ يَعْلَمْهُ اللَّهُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ فَنَادَانِي فَأَخْفَاهُ مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ وَظَنَنْتُ أَنْ قَدْ رَقَدْتِ فَكَرِهْتُ أَنْ أُوقِظَكِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَقَالَ إِنَّ رَبَّكَ يَأْمُرُكَ أَنْ تَأْتِيَ أَهْلَ الْبَقِيعِ فَتَسْتَغْفِرَ لَهُمْ ‏"‏ ‏.‏ قَالَتْ قُلْتُ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَلاَحِقُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 974b
In-book reference : Book 11, Hadith 132
USC-MSA web (English) reference : Book 4, Hadith 2127
  (deprecated numbering scheme)
Sunan Abi Dawud 4869

Narrated Jabir ibn Abdullah:

The Prophet (saws) said: Meetings are confidential except three: those for the purpose of shedding blood unlawfully, or committing fornication, or acquiring property unjustly.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ قَرَأْتُ عَلَى عَبْدِ اللَّهِ بْنِ نَافِعٍ قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ أَخِي، جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَجَالِسُ بِالأَمَانَةِ إِلاَّ ثَلاَثَةَ مَجَالِسَ سَفْكُ دَمٍ حَرَامٍ أَوْ فَرْجٌ حَرَامٌ أَوِ اقْتِطَاعُ مَالٍ بِغَيْرِ حَقٍّ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4869
In-book reference : Book 43, Hadith 97
English translation : Book 42, Hadith 4851
Sunan Ibn Majah 2449
It was narrated that Rafi 'bin Khadji said:
“The Messenger of Allah (SAW) forbade Muhaqalah and Muzabanah, and said: 'Only three may cultivate: A man who has land which he cultivates a man who was given some land and cultivates what he was given; and a man who takes land on lease for gold or silver.' ”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ ‏.‏ وَقَالَ ‏ "‏ إِنَّمَا يَزْرَعُ ثَلاَثَةٌ رَجُلٌ لَهُ أَرْضٌ فَهُوَ يَزْرَعُهَا وَرَجُلٌ مُنِحَ أَرْضًا فَهُوَ يَزْرَعُ مَا مُنِحَ وَرَجُلٌ اسْتَكْرَى أَرْضًا بِذَهَبٍ أَوْ فِضَّةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2449
In-book reference : Book 16, Hadith 14
English translation : Vol. 3, Book 16, Hadith 2449
Sunan an-Nasa'i 49
It was narrated that Salman said:
"The idolators said: 'We see that your companion teaches you how to go to the toilet.' He said: 'Yes, he forbade us from cleaning ourselves with our right hand, and from facing toward the Qiblah, and he said: 'None of you should clean with less than three stones.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَشُعَيْبُ بْنُ يُوسُفَ، وَاللَّفْظُ، لَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ سَلْمَانَ، قَالَ قَالَ الْمُشْرِكُونَ إِنَّا لَنَرَى صَاحِبَكُمْ يُعَلِّمُكُمُ الْخِرَاءَةَ ‏.‏ قَالَ أَجَلْ نَهَانَا أَنْ يَسْتَنْجِيَ أَحَدُنَا بِيَمِينِهِ وَيَسْتَقْبِلَ الْقِبْلَةَ وَقَالَ ‏ "‏ لاَ يَسْتَنْجِي أَحَدُكُمْ بِدُونِ ثَلاَثَةِ أَحْجَارٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 49
In-book reference : Book 1, Hadith 49
English translation : Vol. 1, Book 1, Hadith 49
Sunan an-Nasa'i 3120
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"There are three, all of whom have a promise of help from Allah: 'The Mujahid who strives in the cause of Allah, the Mighty and Sublime; the man who gets married, seeking to keep himself chaste; and the slave who has a contract of manumission and wants to buy his freedom.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثَةٌ كُلُّهُمْ حَقٌّ عَلَى اللَّهِ عَزَّ وَجَلَّ عَوْنُهُ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُكَاتَبُ الَّذِي يُرِيدُ الأَدَاءَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3120
In-book reference : Book 25, Hadith 36
English translation : Vol. 1, Book 25, Hadith 3122
Mishkat al-Masabih 4278
He reported God’s messenger as saying, “Do not drink without stopping as a camel does,* but divide your drink into two or three sections; mention God’s name when you drink and praise Him when you finish.” *This is to avoid blowing into the vessel. Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَشْرَبُوا وَاحِدًا كَشُرْبِ الْبَعِيرِ وَلَكِنِ اشْرَبُوا مَثنى وثُلاثَ وَسَمُّوا إِذَا أَنْتُمْ شَرِبْتُمْ وَاحْمَدُوا إِذَا أَنْتُمْ رفعتُم» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4278
In-book reference : Book 21, Hadith 114
Mishkat al-Masabih 3832
Abu Huraira reported God’s Messenger as saying, “I was shown the first three to enter paradise:
a martyr, a continent man who refrains from what is unlawful, and a slave who worships God well and serves his patrons sincerely." Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " عَرَضَ عَلَيَّ أَوَّلُ ثَلَاثَةٍ يَدْخُلُونَ الْجَنَّةَ: شَهِيدٌ وَعَفِيفٌ مُتَعَفِّفٌ وَعَبَدٌ أَحْسَنَ عبادةَ اللَّهِ ونصح لمواليه ". رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3832
In-book reference : Book 19, Hadith 44
Bulugh al-Maram 545
A’ishah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was shrouded in three pieces of white Yemenite cotton sheets. They did not include either a shirt or a turban.’ Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كُفِّنَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي ثَلَاثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ, لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ.‏ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 545
In-book reference : Book 3, Hadith 13
English translation : Book 3, Hadith 569
Sunan Abi Dawud 5092

Narrated Qatadah:

When the Prophet of Allah (saws) saw the new moon, he said: "a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you" three times. He would then say: "Praise be to Allah Who has made such and such a month to pass and has brought such and such a month."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْهِلاَلَ قَالَ ‏"‏ هِلاَلُ خَيْرٍ وَرُشْدٍ هِلاَلُ خَيْرٍ وَرُشْدٍ هِلاَلُ خَيْرٍ وَرُشْدٍ آمَنْتُ بِالَّذِي خَلَقَكَ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏ ثُمَّ يَقُولُ ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي ذَهَبَ بِشَهْرِ كَذَا وَجَاءَ بِشَهْرِ كَذَا ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5092
In-book reference : Book 43, Hadith 320
English translation : Book 42, Hadith 5073
Mishkat al-Masabih 3900
‘Abdallah b. Ja'far said:
When God’s Messenger arrived after a journey he was met by the children of his household. Once when he arrived after a journey I was the first to meet him and he lifted me in front of him. Then one of Fatima’s two sons was brought along and he set him behind him, and we were brought into Medina, three on one beast. Muslim transmitted it.
وَعَن عبدِ اللَّهِ بنِ جعفرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَدِمَ مَنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ وَإِنَّهُ قَدِمَ مَنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ ابْنَيْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ قَالَ: فَأُدْخِلْنَا المدينةَ ثلاثةَ على دَابَّة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3900
In-book reference : Book 19, Hadith 112
Mishkat al-Masabih 2145
An-Nu‘mān b. Bashīr reported God’s messenger as saying:
“Two thousand years before creating the heavens and the earth God inscribed a book of which He sent down two verses with which He concluded Sūrat al-Baqara. The devil will not come near a house in which they are recited three nights.” Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ كتب كتابا قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِأَلْفَيْ عَامٍ أَنْزَلَ مِنْهُ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ وَلَا تُقْرَآنِ فِي دَارٍ ثَلَاثَ لَيَالٍ فَيَقْرَبَهَا الشَّيْطَانُ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2145
In-book reference : Book 8, Hadith 36
Mishkat al-Masabih 2163
‘Abdullah b. Khubaib said:
We went out one rainy and intensely dark night to look for God’s messenger, and when we caught up on him he said to me, “Say.” I asked him what I was to say, and he replied, “If you recite ‘Say, He is God, One’ and al-Mu'awidhatān (The last 3 sūras of the Qur’ān) three times morning and evening, they will serve you for every purpose.” Tirmidhī, Abū Dāwūd and Nasā’i transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ خَبِيبٍ قَالَ: خَرَجْنَا فِي لَيْلَةِ مَطَرٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَدْرَكْنَاهُ فَقَالَ: «قُلْ» . قُلْتُ مَا أَقُولُ؟ قَالَ: « (قُلْ هُوَ اللَّهُ أَحَدٌ) وَالْمُعَوِّذَتَيْنِ حِينَ تُصْبِحُ وَحِينَ تُمْسِي ثَلَاثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَيْءٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2163
In-book reference : Book 8, Hadith 53
Mishkat al-Masabih 2825
‘Abdallah, son of Hanzala who was washed by the angels*, reported God's Messenger as saying, "A dirham which a man knowingly receives in usury is more serious than thirty-six acts of fornication”. Ahmad and Daraqutni transmitted it. * Hanzala was killed at the battle of Uhud. The dead were buried without being washed, and as Hanzala is reputed to have been in a state of ceremonial impurity at the time, his family were anxious; so the Prophet told them he had been washed by the angels. He is commonly called al-ghasil. In the text above the phrase used is ghasil al-mala’ika. Baihaqi transmitted in Shu'ab al-iman on the authority of Ibn ‘Abbas with the addition that he said, "Hell is more fitting for him whose flesh is nourished by what is unlawful.”
وَعَنْ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ غَسِيلِ الْمَلَائِكَةِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دِرْهَمُ رِبًا يَأْكُلُهُ الرَّجُلُ وَهُوَ يَعْلَمُ أَشَدُّ مِنْ سِتَّةٍ وَثَلَاثِينَ زِنْيَةً» . رَوَاهُ أَحْمَدُ والدراقطني وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عَبَّاسٍ وَزَادَ: وَقَالَ: «مَنْ نَبَتَ لَحْمُهُ مِنَ السُّحت فَالنَّار أولى بِهِ»
Grade: Sahih (Al-Albani)  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2825
In-book reference : Book 11, Hadith 64

Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, mayAllah bless him and grant him peace, ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah, may Allah bless him and grant him peace, said to them, 'You have taken usury, so return it.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم السَّعْدَيْنِ أَنْ يَبِيعَا آنِيَةً مِنَ الْمَغَانِمِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَبَاعَا كُلَّ ثَلاَثَةٍ بِأَرْبَعَةٍ عَيْنًا أَوْ كُلَّ أَرْبَعَةٍ بِثَلاَثَةٍ عَيْنًا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْبَيْتُمَا فَرُدَّا
USC-MSA web (English) reference : Book 31, Hadith 28
Arabic reference : Book 31, Hadith 1319

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm al-Qur'an and another sura from the Qur'an. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly, he recited the umm al-Qur'an and two suras in the first two rakas of maghrib.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا صَلَّى وَحْدَهُ يَقْرَأُ فِي الأَرْبَعِ جَمِيعًا فِي كُلِّ رَكْعَةٍ بِأُمِّ الْقُرْآنِ وَسُورَةٍ مِنَ الْقُرْآنِ وَكَانَ يَقْرَأُ أَحْيَانًا بِالسُّورَتَيْنِ وَالثَّلاَثِ فِي الرَّكْعَةِ الْوَاحِدَةِ مِنْ صَلاَةِ الْفَرِيضَةِ وَيَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الْمَغْرِبِ كَذَلِكَ بِأُمِّ الْقُرْآنِ وَسُورَةٍ سُورَةٍ ‏.‏
Sunnah.com reference : Book 3, Hadith 27
USC-MSA web (English) reference : Book 3, Hadith 27
Arabic reference : Book 3, Hadith 174
Sunan an-Nasa'i 3536
It was narrated from Umm 'Atiyyah that the Prophet said:
"It is not permissible for a woman who believes in Allah and the Last Day, to mourn for anyone who dies for more than three days, except for a husband; she should not use kohl, dye nor wear dyed clothes."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَاصِمٌ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تَحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ وَلاَ تَكْتَحِلُ وَلاَ تَخْتَضِبُ وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3536
In-book reference : Book 27, Hadith 150
English translation : Vol. 4, Book 27, Hadith 3566
Sahih Muslim 1288 a

Ubaidullah b. 'Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them) that Allah's Messenger (may peace be upon him) combined the sunset and 'Isha', prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَاهُ قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ لَيْسَ بَيْنَهُمَا سَجْدَةٌ وَصَلَّى الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ وَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ ‏.‏ فَكَانَ عَبْدُ اللَّهِ يُصَلِّي بِجَمْعٍ كَذَلِكَ حَتَّى لَحِقَ بِاللَّهِ تَعَالَى ‏.‏
Reference : Sahih Muslim 1288a
In-book reference : Book 15, Hadith 315
USC-MSA web (English) reference : Book 7, Hadith 2952
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Sahih Muslim 1524 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ ابْتَاعَ شَاةً مُصَرَّاةً فَهُوَ فِيهَا بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1524b
In-book reference : Book 21, Hadith 31
USC-MSA web (English) reference : Book 10, Hadith 3635
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Sunan Ibn Majah 1799
It was narrated that:
that Abu Sa'eed Al-Khudri said: “The Messenger of Allah said: 'There is no Sadaqah on any less then five camels, or for four. If the number of camels reaches five then one sheep must be given, up to nine. If the number reaches ten, then two sheep must be given, up to fourteen. If the number reaches fifteen, then three sheep must be given, up to nineteen. If the number reaches twenty, then four sheep must be given, up to twenty-four. If the number reaches twenty-five, then a Bint Makhad (a one year old she-camel), must be given up to thirty-five; if there is not Bint Makhad, then a Bin Labun (a two-year-old male camel). If there are more camels then a Bint Labun (a two-year-old she-camel) up to forty-five. If there are more camels then a Hiqqah (a three-year-old she-camel) must be given up to sixty. If there are more camels then a Jadha'ah (a five-year-old she-camel) must be given up to seventy-five. If there are more camels, then two Bint Labun must be given, up to ninety. If there are more camels, then two Hiqqah must be given, up to one hundred and twenty. The for each fifty, one Hiqqah, and for each forty, a Bint Labun.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ النَّيْسَابُورِيُّ، حَدَّثَنَا حَفْصُ بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الإِبِلِ صَدَقَةٌ وَلَيْسَ فِي الأَرْبَعِ شَىْءٌ فَإِذَا بَلَغَتْ خَمْسًا فَفِيهَا شَاةٌ إِلَى أَنْ تَبْلُغَ تِسْعًا فَإِذَا بَلَغَتْ عَشْرًا فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ أَرْبَعَ عَشْرَةَ فَإِذَا بَلَغَتْ خَمْسَ عَشْرَةَ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ تِسْعَ عَشْرَةَ فَإِذَا بَلَغَتْ عِشْرِينَ فَفِيهَا أَرْبَعُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ أَرْبَعًا وَعِشْرِينَ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِذَا لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْتُ لَبُونٍ إِلَى أَنْ تَبْلُغَ خَمْسًا وَأَرْبَعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّةٌ إِلَى أَنْ تَبْلُغَ سِتِّينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا جَذَعَةٌ إِلَى أَنْ تَبْلُغَ خَمْسًا وَسَبْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا بِنْتَا لَبُونٍ إِلَى أَنْ تَبْلُغَ تِسْعِينَ فَإِنْ زَادَتْ بَعِيرًا فَفِيهَا حِقَّتَانِ إِلَى أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً ثُمَّ فِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1799
In-book reference : Book 8, Hadith 17
English translation : Vol. 3, Book 8, Hadith 1799
Sunan Ibn Majah 1347
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (saw) said:
“No one properly understands who reads the Qur’an in less than three days.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لَمْ يَفْقَهْ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلاَثٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1347
In-book reference : Book 5, Hadith 545
English translation : Vol. 1, Book 5, Hadith 1347
Sahih Muslim 737 a

'A'isha reported:

The Messenger of Allah (may peace be upon him) used to observe thirteen rak'ahs of the night prayer. Five out of them consisted of Witr, and he did not sit, but at the end (for salutation).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لاَ يَجْلِسُ فِي شَىْءٍ إِلاَّ فِي آخِرِهَا ‏.‏
Reference : Sahih Muslim 737a
In-book reference : Book 6, Hadith 149
USC-MSA web (English) reference : Book 4, Hadith 1604
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Ziyad related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, that Abdullah ibn Unays al-Juhani said to the Messenger of Allah, may Allah bless him and grant him peace, "Messenger of Allah, I am a man whose house is a long way away. Tell me one night so that I can stop my journey for it." The Messenger of Allah, may Allah bless him and grant him peace, said, "Stop on the twenty-third night of Ramadan."

وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ أُنَيْسٍ الْجُهَنِيَّ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَاسِعُ الدَّارِ فَمُرْنِي لَيْلَةً أَنْزِلُ لَهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ انْزِلْ لَيْلَةَ ثَلاَثٍ وَعِشْرِينَ مِنْ رَمَضَانَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 13
Arabic reference : Book 19, Hadith 703
Sahih Muslim 1261 b

Ibn'Umar (Allah be pleased with them) reported that when Allah's messenger (may peace be upon him) circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ، عُقْبَةَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلاَثَةَ أَطْوَافٍ بِالْبَيْتِ ثُمَّ يَمْشِي أَرْبَعَةً ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
Reference : Sahih Muslim 1261b
In-book reference : Book 15, Hadith 255
USC-MSA web (English) reference : Book 7, Hadith 2894
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Jami` at-Tirmidhi 1598
Narrated Al-Bara' :

"We used to say that the participants of Badr on the Day of Badr were like the number of companions of Talut, three hundred and thirteen men."

[He said:] There is something on this topic from Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ath-Thawri and others reported it from Abu Ishaq.

حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ، بَدْرٍ يَوْمَ بَدْرٍ كَعِدَّةِ أَصْحَابِ طَالُوتَ ثَلاَثِمِائَةٍ وَثَلاَثَةَ عَشَرَ رَجُلاً ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ الثَّوْرِيُّ وَغَيْرُهُ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1598
In-book reference : Book 21, Hadith 60
English translation : Vol. 3, Book 19, Hadith 1598
Sahih Muslim 157 m

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The Last Hour would not come until there would arise about thirty impostors, liars, and each one of them would claim that he is a messenger of Allah.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - وَهُوَ ابْنُ مَهْدِيٍّ - عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يُبْعَثَ دَجَّالُونَ كَذَّابُونَ قَرِيبٌ مِنْ ثَلاَثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 157m
In-book reference : Book 54, Hadith 106
USC-MSA web (English) reference : Book 41, Hadith 6988
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Sunan Abi Dawud 1338
Narrated 'Aishah:
The Messenger of Allah (saws) used to pray thirteen rak'ahs during the night, observing a witr out of that with five, he did not sit during the five except the last and then gave the salutation.

Abu Dawud said: Ibn Numair reported it from Hisham recently.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ ‏:‏ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِخَمْسٍ، لاَ يَجْلِسُ فِي شَىْءٍ مِنَ الْخَمْسِ حَتَّى يَجْلِسَ فِي الآخِرَةِ فَيُسَلِّمَ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ رَوَاهُ ابْنُ نُمَيْرٍ عَنْ هِشَامٍ، نَحْوَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1338
In-book reference : Book 5, Hadith 89
English translation : Book 5, Hadith 1333
Sunan Ibn Majah 3861
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im ...
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، حَدَّثَنَا أَبُو الْمُنْذِرِ، زُهَيْرُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَهِيَ اللَّهُ الْوَاحِدُ الصَّمَدُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْمَلِكُ الْحَقُّ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الرَّحْمَنُ الرَّحِيمُ اللَّطِيفُ الْخَبِيرُ السَّمِيعُ الْبَصِيرُ الْعَلِيمُ الْعَظِيمُ الْبَارُّ الْمُتَعَالِ الْجَلِيلُ الْجَمِيلُ الْحَىُّ الْقَيُّومُ الْقَادِرُ الْقَاهِرُ الْعَلِيُّ الْحَكِيمُ الْقَرِيبُ الْمُجِيبُ الْغَنِيُّ الْوَهَّابُ الْوَدُودُ الشَّكُورُ الْمَاجِدُ الْوَاجِدُ الْوَالِي الرَّاشِدُ الْعَفُوُّ الْغَفُورُ الْحَلِيمُ الْكَرِيمُ التَّوَّابُ الرَّبُّ الْمَجِيدُ الْوَلِيُّ الشَّهِيدُ الْمُبِينُ الْبُرْهَانُ الرَّءُوفُ الرَّحِيمُ الْمُبْدِئُ الْمُعِيدُ الْبَاعِثُ الْوَارِثُ الْقَوِيُّ الشَّدِيدُ الضَّارُّ النَّافِعُ الْبَاقِي الْوَاقِي الْخَافِضُ الرَّافِعُ الْقَابِضُ الْبَاسِطُ الْمُعِزُّ الْمُذِلُّ الْمُقْسِطُ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ الْقَائِمُ الدَّائِمُ الْحَافِظُ الْوَكِيلُ الْفَاطِرُ السَّامِعُ الْمُعْطِي الْمُحْيِي الْمُمِيتُ الْمَانِعُ الْجَامِعُ الْهَادِي الْكَافِي الأَبَدُ الْعَالِمُ الصَّادِقُ النُّورُ الْمُنِيرُ التَّامُّ الْقَدِيمُ الْوِتْرُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ‏"‏ ‏.‏ قَالَ زُهَيْرٌ فَبَلَغَنَا عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ أَوَّلَهَا يُفْتَحُ بِقَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الأَسْمَاءُ الْحُسْنَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3861
In-book reference : Book 34, Hadith 35
English translation : Vol. 5, Book 34, Hadith 3861
Sunan an-Nasa'i 2016
It was narrated from Sa'd bin Hisham bin 'Amir that his father said:
"Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most."'
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍ، عَنْ أَبِيهِ، قَالَ ‏:‏ اشْتَدَّ الْجِرَاحُ يَوْمَ أُحُدٍ فَشُكِيَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏:‏ ‏ "‏ احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا، وَادْفِنُوا فِي الْقَبْرِ الاِثْنَيْنِ وَالثَّلاَثَةَ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2016
In-book reference : Book 21, Hadith 199
English translation : Vol. 3, Book 21, Hadith 2018
Sahih Muslim 106 b

It is narrated on the authority of Abu Dharr who narrates that the Prophet (may peace be upon him) observed:

Three are the persons with whom Allah would not speak on the Day of Resurrection: the bestower of gift who does not give anything but by laying obligation on him, the seller of goods who sells them by taking false oath and one who hangs low his lower garment.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ الْمَنَّانُ الَّذِي لاَ يُعْطِي شَيْئًا إِلاَّ مَنَّهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْفَاجِرِ وَالْمُسْبِلُ إِزَارَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 106b
In-book reference : Book 1, Hadith 200
USC-MSA web (English) reference : Book 1, Hadith 193
  (deprecated numbering scheme)
Sahih Muslim 235d

Babz reported:

This hadith has been narrated by Wuwb on the authority of 'Amr b. Yahyi with the same chain of transmitters and it has been mentioned therein: He rinsed his mouth. snuffed up water in nostrils and cleaned the nose with three handfuls and wiped his head moving (his hand) in front and then back once. Bahz said: Wuhaib narrated this hadith to me and Wuhaib said: Amr b. Yahya narrated to me this hadith twice.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، بِمِثْلِ إِسْنَادِهِمْ وَاقْتَصَّ الْحَدِيثَ وَقَالَ فِيهِ فَمَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ مِنْ ثَلاَثِ غَرَفَاتٍ ‏.‏ وَقَالَ أَيْضًا فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِهِ وَأَدْبَرَ مَرَّةً وَاحِدَةً ‏.‏ قَالَ بَهْزٌ أَمْلَى عَلَىَّ وُهَيْبٌ هَذَا الْحَدِيثَ ‏.‏ وَقَالَ وُهَيْبٌ أَمْلَى عَلَىَّ عَمْرُو بْنُ يَحْيَى هَذَا الْحَدِيثَ مَرَّتَيْنِ ‏.‏
Reference : Sahih Muslim 235d
In-book reference : Book 2, Hadith 25
USC-MSA web (English) reference : Book 2, Hadith 456
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Sahih Muslim 1075 b

'A'isha (Allah be pleased with her) said:

Three are the decions (of the Shari'ah that we have come to know) through Barira. The people gave her sadaqa and she offered us as gift. We made a mention of it to the Apostle of Allah (may peace be upon him), whereupon he said: It is a sadaqa for her and a gift for you; so eat it.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَتْ فِي بَرِيرَةَ ثَلاَثُ قَضِيَّاتٍ كَانَ النَّاسُ يَتَصَدَّقُونَ عَلَيْهَا وَتُهْدِي لَنَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ هُوَ عَلَيْهَا صَدَقَةٌ وَلَكُمْ هَدِيَّةٌ فَكُلُوهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1075b
In-book reference : Book 12, Hadith 224
USC-MSA web (English) reference : Book 5, Hadith 2353
  (deprecated numbering scheme)
Sunan Ibn Majah 2280
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلاَثَ فَقَالَ ‏ "‏ مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2280
In-book reference : Book 12, Hadith 144
English translation : Vol. 3, Book 12, Hadith 2280
Sunan Ibn Majah 2518
Abu Hurairah (ra) said that the Messenger of Allah (saws) said "Three who's support is a right upon Allah:
the warrior in the path of Allah, the mukatab seeking to fulfill (his manumission debt), and the one getting married seeking chastity."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ كُلُّهُمْ حَقٌّ عَلَى اللَّهِ عَوْنُهُ الْغَازِي فِي سَبِيلِ اللَّهِ وَالْمُكَاتَبُ الَّذِي يُرِيدُ الأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ التَّعَفُّفَ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 2518
In-book reference : Book 19, Hadith 7
English translation : Vol. 3, Book 19, Hadith 2518
Sunan an-Nasa'i 2553
It was narrated that 'Adiyy bin Hatim said:
"The Messenger of Allah mentioned the Fire, and he turned his face away (as if seeing it), and sought refuge with Allah from it." (One of the narrators) Shu'bah said: "He did that three times, then he said: 'Protect yourselves from the Fire even with half a date, and if you cannot find that, then with a good word."'
أَنْبَأَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، أَنَّ عَمْرَو بْنَ مُرَّةَ، حَدَّثَهُمْ عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّارَ فَأَشَاحَ بِوَجْهِهِ وَتَعَوَّذَ مِنْهَا ذَكَرَ شُعْبَةُ أَنَّهُ فَعَلَهُ ثَلاَثَ مَرَّاتٍ - ثُمَّ قَالَ ‏ "‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ التَّمْرَةِ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2553
In-book reference : Book 23, Hadith 119
English translation : Vol. 3, Book 23, Hadith 2554
Sunan an-Nasa'i 2372
It was narrated from Hunaidah bin Khalid that his wife said:
"One of the wives of the Prophet said: "The Prophet used to fast on the day of 'Ashura, nine days of Dhul-Hijjah and three days each month: The first Monday of the month, and two Thursday."
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا شَيْبَانُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ صَيَّاحٍ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، قَالَتْ حَدَّثَتْنِي بَعْضُ، نِسَاءِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَصُومُ يَوْمَ عَاشُورَاءَ وَتِسْعًا مِنْ ذِي الْحِجَّةِ وَثَلاَثَةَ أَيَّامٍ مِنَ الشَّهْرِ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَخَمِيسَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2372
In-book reference : Book 22, Hadith 283
English translation : Vol. 3, Book 22, Hadith 2374
Sunan an-Nasa'i 2123
It was narrated that Abu Hurairah said:
"The Messenger of Allah mentioned the crescent and said: 'When you see it, fast and when you see it, stop fasting, and if it is obscured from you (too cloudy), then count thirty days."'
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، صَاحِبُ حِمْصَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْهِلاَلَ فَقَالَ ‏ "‏ إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا ثَلاَثِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2123
In-book reference : Book 22, Hadith 34
English translation : Vol. 3, Book 22, Hadith 2125
Sunan an-Nasa'i 5023
It was narrated that Abu Wa'il said:
"Abdullah said: 'There are three (traits), whoever has them is a hypocrite: When he speaks, he lies; when he is entrusted with something, he betrays that trust; and when he makes a promise, he breaks it. Whoever has one of these (traits) then a trait of hypocrisy has not ceased in him, until he leaves it.'" (Sahih Mawquf)
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ قَالَ حَدَّثَنَا الْمُعَافَى قَالَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ أَبِي وَائِلٍ قَالَ قَالَ عَبْدُ اللَّهِ ثَلَاثٌ مَنْ كُنَّ فِيهِ فَهُوَ مُنَافِقٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا اؤْتُمِنَ خَانَ وَإِذَا وَعَدَ أَخْلَفَ فَمَنْ كَانَتْ فِيهِ وَاحِدَةٌ مِنْهُنَّ لَمْ تَزَلْ فِيهِ خَصْلَةٌ مِنْ النِّفَاقِ حَتَّى يَتْرُكَهَا
Reference : Sunan an-Nasa'i 5023
In-book reference : Book 47, Hadith 39
English translation : Vol. 6, Book 47, Hadith 5026
Sunan an-Nasa'i 161
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"When any one of you wakes from sleep, let him not put his hand into the vessel until he has washed it three times, because he does not know where his hand spent the night."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا ثَلاَثَ مَرَّاتٍ فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 161
In-book reference : Book 1, Hadith 162
English translation : Vol. 1, Book 1, Hadith 161
Sunan Abi Dawud 157

Narrated Khuzaymah ibn Thabit:

The Prophet (saws) said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night.

Abu Dawud said: Another version adds: Had we requested him to extend (the period of wiping), he would have extended.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، وَحَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي عَبْدِ اللَّهِ الْجَدَلِيِّ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَسْحُ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلاَثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ بِإِسْنَادِهِ قَالَ فِيهِ وَلَوِ اسْتَزَدْنَاهُ لَزَادَنَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 157
In-book reference : Book 1, Hadith 157
English translation : Book 1, Hadith 157
Sahih Muslim 1261 c

Abdullah b. 'Umar (Allah be pleased with them) reported:

I saw that when Allah's Messenger (may peace be upon him) came to Mecca and kissed the Black Stone, (in the first circumambulation) he moved quickly in three circuits out of seven circuits.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يَقْدَمُ مَكَّةَ إِذَا اسْتَلَمَ الرُّكْنَ الأَسْوَدَ أَوَّلَ مَا يَطُوفُ حِينَ يَقْدَمُ يَخُبُّ ثَلاَثَةَ أَطْوَافٍ مِنَ السَّبْعِ ‏.‏
Reference : Sahih Muslim 1261c
In-book reference : Book 15, Hadith 256
USC-MSA web (English) reference : Book 7, Hadith 2895
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1376
Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (saws) said:
"When a person dies, his deeds are cut off except for three: Continuing charity, knowledge that others benefited from, and a righteous son who supplicates for him."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلاَّ مِنْ ثَلاَثٍ صَدَقَةٌ جَارِيَةٌ وَعِلْمٌ يُنْتَفَعُ بِهِ وَوَلَدٌ صَالِحٌ يَدْعُو لَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1376
In-book reference : Book 15, Hadith 57
English translation : Vol. 3, Book 13, Hadith 1376
Sunan Abi Dawud 953
‘A’ishah said :
I never saw the Messenger of Allah (may peace be upon him) reciting the Quraan in his prayer at night in sitting condition until he became old. Then he used to sit in it (the prayer) and recite the Quran until forty or thirty verses remained, then he stood and recited them and prostrated himself.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا قَطُّ حَتَّى دَخَلَ فِي السِّنِّ فَكَانَ يَجْلِسُ فِيهَا فَيَقْرَأُ حَتَّى إِذَا بَقِيَ أَرْبَعُونَ أَوْ ثَلاَثُونَ آيَةً قَامَ فَقَرَأَهَا ثُمَّ سَجَدَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 953
In-book reference : Book 2, Hadith 564
English translation : Book 2, Hadith 953
Sunan Ibn Majah 2156
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah (SAW) sent us, thirty horsemen, on a military campaign. We camped near some people and asked them for hospitality but they refused. Then their leader was stung by a scorpion and they said: 'Is there anyone among you who can recite Ruqyah for a scorpion sting?' I said: 'Yes, I can, but I will not recite Ruqyah for him until you give us some sheep.' They said: 'We will give you thirty sheep.' So we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times. Then he recovered, and I took the sheep. Then some doubts occurred within ourselves. Then we said: 'Let us not hasten (to make a decision concerning the sheep) until we come to the Prophet (SAW)' So when we came back: 'I told him what I had done. He said: 'How did you know that it is a Ruqyah? Divide them up and give me a share as well.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ثَلاَثِينَ رَاكِبًا فِي سَرِيَّةٍ فَنَزَلْنَا بِقَوْمٍ فَسَأَلْنَاهُمْ أَنْ يَقْرُونَا فَأَبَوْا فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا أَفِيكُمْ أَحَدٌ يَرْقِي مِنَ الْعَقْرَبِ فَقُلْتُ نَعَمْ أَنَا وَلَكِنْ لاَ أَرْقِيهِ حَتَّى تُعْطُونَا غَنَمًا ‏.‏ قَالُوا فَإِنَّا نُعْطِيكُمْ ثَلاَثِينَ شَاةً ‏.‏ فَقَبِلْنَاهَا فَقَرَأْتُ عَلَيْهِ ‏(‏ الْحَمْدُ ‏)‏ سَبْعَ مَرَّاتٍ فَبَرِئَ وَقَبَضْنَا الْغَنَمَ فَعَرَضَ فِي أَنْفُسِنَا مِنْهَا شَىْءٌ فَقُلْنَا لاَ تَعْجَلُوا حَتَّى نَأْتِيَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَلَمَّا قَدِمْنَا ذَكَرْتُ لَهُ الَّذِي صَنَعْتُ فَقَالَ ‏ "‏ أَوَ مَا عَلِمْتَ أَنَّهَا رُقْيَةٌ اقْتَسِمُوهَا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا ‏"‏ ‏.‏

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَالصَّوَابُ هُوَ أَبُو الْمُتَوَكِّلِ إِنْ شَاءَ اللَّهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2156
In-book reference : Book 12, Hadith 20
English translation : Vol. 3, Book 12, Hadith 2156
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “There are three signs of a hypocrite:
when he speaks, he tells lies; when he makes a promise, he breaks it; and when he is entrusted, he betrays his trust.” Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ آيَةُ اَلْمُنَافِقِ ثَلَاثٌ: إِذَا حَدَّثَ كَذَبَ, وَإِذَا وَعَدَ أَخْلَفَ, وَإِذَا ائْتُمِنَ خَانَ } مُتَّفَقٌ عَلَيْهِ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 49
English translation : Book 16, Hadith 1528
Arabic reference : Book 16, Hadith 1485
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "There are three things which, whether undertaken seriously or in jest, are treated as serious: marriage, divorce and taking back a wife after a divorce which is not final." [Reported by al-Arba'a except an-Nasa'i. al-Hakim graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ ثَلَاثٌ جِدُّهنَّ جِدٌّ , وَهَزْلُهُنَّ جِدٌّ : اَلنِّكَاحُ , وَالطَّلَاقُ , وَالرَّجْعَةُ } رَوَاهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ اَلْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 130
English translation : Book 8, Hadith 1086
Arabic reference : Book 8, Hadith 1075
Mishkat al-Masabih 3284
Abu Huraira reported God’s Messenger as saying, “There are three things which, whether undertaken seriously or in jest, are treated as serious:
marriage, divorce and taking back a wife after a divorce which is not final.” Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثٌ جَدُّهُنَّ جَدٌّ وَهَزْلُهُنَّ جَدُّ: النِّكَاحُ وَالطَّلَاقُ وَالرِّجْعَةُ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيب
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3284
In-book reference : Book 13, Hadith 200
Mishkat al-Masabih 3655
Ibn ‘Umar reported God's Messenger as saying, “There are three to whom God has forbidden paradise:
one who is addicted to wine, an undutiful son, and a cuckold who agrees to his women-folk’s adultery." Ahmad and Nasa'i transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثَةٌ قَدْ حَرَّمَ اللَّهُ عَلَيْهِمُ الْجَنَّةَ: مُدْمِنُ الْخَمْرِ وَالْعَاقُّ وَالدَّيُّوثُ الَّذِي يُقِرُّ فِي أَهْلِهِ الْخَبَثَ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3655
In-book reference : Book 17, Hadith 91
Riyad as-Salihin 1258
Abu Hurairah (May Allah be pleased with him) reported:
My friend (the Messenger of Allah) (PBUH) directed me to observe fast for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.

[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال‏:‏ أوصاني خليلي صلى الله عليه وسلم بثلاث‏:‏ صيام ثلاثة أيام من كل شهر، وركعتي الضحى وأن أوتر قبل أن أنام‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1258
In-book reference : Book 8, Hadith 268

Yahya related to me from Malik from Yahya ibn Said and from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said, ''Umar ibn al-Khattab said, 'If a woman is divorced and has one or two periods and then stops menstruating, she must wait nine months. If it is clear that she is pregnant, that is that. If not, she must do an idda of three months after the nine, and then she is free to marry.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا امْرَأَةٍ طُلِّقَتْ فَحَاضَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ ثُمَّ رَفَعَتْهَا حَيْضَتُهَا فَإِنَّهَا تَنْتَظِرُ تِسْعَةَ أَشْهُرٍ فَإِنْ بَانَ بِهَا حَمْلٌ فَذَلِكَ وَإِلاَّ اعْتَدَّتْ بَعْدَ التِّسْعَةِ الأَشْهُرِ ثَلاَثَةَ أَشْهُرٍ ثُمَّ حَلَّتْ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 70
Arabic reference : Book 29, Hadith 1230
Sunan an-Nasa'i 2015
It was narrated that Hisham bin 'Amir said:
"On the day of Uhud the people were exhausted. The Prophet said: 'Dig graves and make them wide, and bury two or three in a grave.' They said: 'O Messenger of Allah, who should we 'put in first? He said: 'Put in first the one who knew the Qur'an most."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ هِشَامِ بْنِ عَامِرٍ، قَالَ ‏:‏ لَمَّا كَانَ يَوْمُ أُحُدٍ أَصَابَ النَّاسَ جَهْدٌ شَدِيدٌ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ احْفِرُوا وَأَوْسِعُوا، وَادْفِنُوا الاِثْنَيْنِ وَالثَّلاَثَةَ فِي قَبْرٍ ‏"‏ ‏.‏ فَقَالُوا ‏:‏ يَا رَسُولَ اللَّهِ فَمَنْ نُقَدِّمُ قَالَ ‏:‏ ‏"‏ قَدِّمُوا أَكْثَرَهُمْ قُرْآنًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2015
In-book reference : Book 21, Hadith 198
English translation : Vol. 3, Book 21, Hadith 2017
Sunan an-Nasa'i 3381
It was narrated from Humaid that he heard Anas say:
"The Messenger of Allah stayed with Safiyyah bint Huyayy bin Akhtab on the way (back from) Khaibar for three days when he married her, then she was among those who were commanded to observe Hijab."
أَخْبَرَنَا مُحَمَّدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا أَيُّوبُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يَحْيَى، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقَامَ عَلَى صَفِيَّةَ بِنْتِ حُيَىِّ بْنِ أَخْطَبَ بِطَرِيقِ خَيْبَرَ ثَلاَثَةَ أَيَّامٍ حِينَ عَرَّسَ بِهَا ثُمَّ كَانَتْ فِيمَنْ ضُرِبَ عَلَيْهَا الْحِجَابُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3381
In-book reference : Book 26, Hadith 186
English translation : Vol. 4, Book 26, Hadith 3383
Sahih Muslim 811 b

This hadith has been narrated by Qatada with the same chain of transmitters in these words:

He (the Apostle of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 811b
In-book reference : Book 6, Hadith 315
USC-MSA web (English) reference : Book 4, Hadith 1770
  (deprecated numbering scheme)
Sunan Ibn Majah 556
It was narrated from 'Abdur-Rahman bin Abu Bakrah, from his father, that:
The Prophet granted a concession to travelers: "If a traveler performed ablution and put on leather socks, then he performed a fresh ablution, he could wipe over the leather socks for three days and nights; the resident could do so for one day and one night."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَبِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، قَالَ حَدَّثَنَا الْمُهَاجِرُ أَبُو مَخْلَدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ رَخَّصَ لِلْمُسَافِرِ إِذَا تَوَضَّأَ وَلَبِسَ خُفَّيْهِ ثُمَّ أَحْدَثَ وُضُوءًا أَنْ يَمْسَحَ ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 556
In-book reference : Book 1, Hadith 290
English translation : Vol. 1, Book 1, Hadith 556
Sunan Ibn Majah 2412
It was narrated from Thawban, the freed slave of the Messenger of Allah (SAW), that the Messenger of Allah (SAW) said:
“Anyone whose soul leaves his body and he is free of three things, will enter Paradise: Arrogance, stealing from the spoils of war, and debt.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ ثَوْبَانَ، - مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلاَثٍ دَخَلَ الْجَنَّةَ مِنَ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2412
In-book reference : Book 15, Hadith 23
English translation : Vol. 3, Book 15, Hadith 2412
Musnad Ahmad 1374
It was narrated that ‘Ali (رضي الله عنه) said:
When the Messenger of Allah (ﷺ) slaughtered his sacrificial animals, he slaughtered thirty with his own hand and told me to slaughter the rest. Then he said: `Share out their meat, skins and blankets among the people, but do not give the butcher any of it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَحَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُدْنَهُ نَحَرَ بِيَدِهِ ثَلَاثِينَ وَأَمَرَنِي فَنَحَرْتُ سَائِرَهَا وَقَالَ اقْسِمْ لُحُومَهَا بَيْنَ النَّاسِ وَجُلُودَهَا وَجِلَالَهَا وَلَا تُعْطِيَنَّ جَازِرًا مِنْهَا شَيْئًا‏.‏
Grade: Lts isnad is Da'if because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 1374
In-book reference : Book 5, Hadith 773
Sahih al-Bukhari 6653
Narrated Abu Hurairah that he heard the Prophet (saws) saying, "Allah decided to test three people from Bani Isra'il. So, He sent an angel who came first to the leper and said, '(I am a traveller) who has run short of all means of living, and I have nobody to help me except Allah, and then with your help.'" Abu Hurairah then mentioned the complete narration.
وَقَالَ عَمْرُو بْنُ عَاصِمٍ حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ ثَلاَثَةً فِي بَنِي إِسْرَائِيلَ أَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ، فَبَعَثَ مَلَكًا فَأَتَى الأَبْرَصَ فَقَالَ تَقَطَّعَتْ بِي الْحِبَالُ، فَلاَ بَلاَغَ لِي إِلاَّ بِاللَّهِ، ثُمَّ بِكَ ‏"‏‏.‏ فَذَكَرَ الْحَدِيثَ‏.‏
Reference : Sahih al-Bukhari 6653
In-book reference : Book 83, Hadith 32
USC-MSA web (English) reference : Vol. 1, Book 78, Hadith 647
  (deprecated numbering scheme)
Sahih Muslim 1491

'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1491
In-book reference : Book 18, Hadith 84
USC-MSA web (English) reference : Book 9, Hadith 3549
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1642
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said, "I was shown the first of (every) three to enter Paradise: A martyr, an 'Atif, who is a Muta'affif, and a slave who perfected his worship of Allah, and was sincere to his masters."

[Abu 'Eisa said:] This Hadith is Hasan.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَامِرٍ الْعُقَيْلِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عُرِضَ عَلَىَّ أَوَّلُ ثَلاَثَةٍ يَدْخُلُونَ الْجَنَّةَ شَهِيدٌ وَعَفِيفٌ مُتَعَفِّفٌ وَعَبْدٌ أَحْسَنَ عِبَادَةَ اللَّهِ وَنَصَحَ لِمَوَالِيهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1642
In-book reference : Book 22, Hadith 25
English translation : Vol. 3, Book 20, Hadith 1642
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ ، عَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ الْمَكِّيِّ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ لِجَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ حَدِّثْنِي بِحَدِيثٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتَهُ مِنْهُ أَرْوِيهِ عَنْكَ، فَقَالَ جَابِرٌ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ نَحْفُرُهُ، فَلَبِثْنَا ثَلَاثَةَ أَيَّامٍ لَا نَطْعَمُ طَعَامًا، وَلَا نَقْدِرُ عَلَيْهِ، فَعَرَضَتْ فِي الْخَنْدَقِ كُدْيَةٌ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ : يَا رَسُولَ اللَّهِ، هَذِهِ كُدْيَةٌ قَدْ عَرَضَتْ، فِي الْخَنْدَقِ فَرَشَشْنَا عَلَيْهَا الْمَاءَ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ، فَأَخَذَ الْمِعْوَلَ، أَوْ الْمِسْحَاةَ، ثُمَّ سَمَّى ثَلَاثًا، ثُمَّ ضَرَبَ فَعَادَتْ كَثِيبًا أَهْيَلَ، فَلَمَّا رَأَيْتُ ذَلِكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ : يَا رَسُولَ اللَّهِ، ائْذَنْ لِي، قَالَ : فَأَذِنَ لِي، فَجِئْتُ امْرَأَتِي، فَقُلْتُ : ثَكِلَتْكِ أُمُّكِ قَدْ رَأَيْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَا صَبْرَ لِي عَلَيْهِ، فَهَلْ عِنْدَكِ مِنْ شَيْءٍ؟، فَقَالَتْ : عِنْدِي صَاعٌ مِنْ شَعِيرٍ، وَعَنَاقٌ، قَالَ : فَطَحَنَّا الشَّعِيرَ، وَذَبَحْنَا الْعَنَاقَ، وَسَلَخْتُهَا، وَجَعَلْتُهَا، فِي الْبُرْمَةِ وَعَجَنْتُ الشَّعِيرَ، قَالَ : ثُمَّ قَالَ : رَجَعْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَبِثْتُ سَاعَةً، ثُمَّ اسْتَأْذَنْتُهُ الثَّانِيَةَ فَأَذِنَ لِي، فَجِئْتُ، فَإِذَا الْعَجِينُ قَدْ أَمْكَنَ، فَأَمَرْتُهَا بِالْخَبْزِ وَجَعَلْتُ الْقِدْرَ عَلَى الْأَثَاثِي، قَالَ أَبُو عَبْدِ الرَّحْمَنِ : إِنَّمَا هِيَ الْأَثَافِيُّ وَلَكِنْ هَكَذَا، قَالَ : ثُمَّ جِئْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ : إِنَّ عِنْدَنَا طُعَيِّمًا لَنَا، فَإِنْ رَأَيْتَ أَنْ تَقُومَ مَعِي أَنْتَ وَرَجُلٌ أَوْ رَجُلَانِ مَعَكَ، فَقَالَ :" وَكَمْ هُوَ؟ "، قُلْتُ : صَاعٌ مِنْ شَعِيرٍ، وَعَنَاقٌ، فَقَالَ : " ارْجِعْ إِلَى أَهْلِكَ وَقُلْ لَهَا لَا تَنْزِعْ الْقِدْرَ مِنْ الْأَثَافِيِّ، وَلَا تُخْرِجْ الْخُبْزَ مِنْ التَّنُّورِ حَتَّى آتِيَ "، ثُمَّ قَالَ لِلنَّاسِ : " قُومُوا إِلَى بَيْتِ جَابِرٍ "، قَالَ : فَاسْتَحْيَيْتُ حَيَاءً لَا يَعْلَمُهُ إِلَّا اللَّهُ، فَقُلْتُ لِامْرَأَتِي : ثَكِلَتْكِ أُمُّكِ، قَدْ جَاءَكِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَصْحَابِهِ أَجْمَعِينَ، فَقَالَتْ : أَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَكَ : كَمْ الطَّعَامُ؟، فَقُلْتُ : نَعَمْ، فَقَالَتْ : اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَدْ أَخْبَرْتَهُ بِمَا كَانَ عِنْدَنَا، قَالَ : فَذَهَبَ عَنِّي بَعْضُ مَا كُنْتُ أَجِدُ، وَقُلْتُ : لَقَدْ صَدَقْتِ، فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ، ثُمَّ قَالَ لِأَصْحَابِهِ : " لَا تَضَاغَطُوا "، " ثُمَّ بَرَّكَ عَلَى التَّنُّورِ وَعَلَى الْبُرْمَةِ "، قَالَ : فَجَعَلْنَا نَأْخُذُ مِنْ التَّنُّورِ الْخُبْزَ، وَنَأْخُذُ اللَّحْمَ مِنْ الْبُرْمَةِ، فَنُثَرِّدُ وَنَغْرِفُ لَهُمْ، وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَجْلِسْ عَلَى الصَّحْفَةِ سَبْعَةٌ أَوْ ثَمَانِيَةٌ "، فَإِذَا أَكَلُوا كَشَفْنَا عَنْ التَّنُّورِ، وَكَشَفْنَا عَنْ الْبُرْمَةِ، فَإِذَا هُمَا أَمْلَأُ مِمَّا كَانَا، فَلَمْ نَزَلْ نَفْعَلُ ذَلِكَ كُلَّمَا فَتَحْنَا التَّنُّورَ وَكَشَفْنَا عَنْ الْبُرْمَةِ، وَجَدْنَاهُمَا أَمْلَأَ مَا كَانَا حَتَّى شَبِعَ الْمُسْلِمُونَ كُلُّهُمْ، وَبَقِيَ طَائِفَةٌ مِنْ الطَّعَامِ، فَقَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ النَّاسَ قَدْ أَصَابَتْهُمْ مَخْمَصَةٌ، فَكُلُوا وَأَطْعِمُوا "، فَلَمْ نَزَلْ يَوْمَنَا ذَلِكَ نَأْكُلُ وَنُطْعِمُ، قَالَ : وَأَخْبَرَنِي أَنَّهُمْ كَانُوا ثَمَانَ مِئَةٍ، أَوْ قَالَ : ثَلَاثَ مِئَةٍ، قَالَ أَيْمَنُ : لَا أَدْرِي أَيُّهُمَا قَالَ
Arabic reference : Book 0, Hadith 42
Mishkat al-Masabih 605
‘Ali told how the Prophet said, “There are three things, ‘Ali, which you must not postpone:
prayer when its time comes, a funeral, and the marriage of an unmarried woman when she finds one of suitable class for her.” Tirmidhi transmitted it.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا عَلِيُّ ثَلَاثٌ لَا تُؤَخِّرْهَا الصَّلَاةُ إِذَا أَتَتْ وَالْجِنَازَةُ إِذَا حَضَرَتْ وَالْأَيِّمُ إِذَا وَجَدْتَ لَهَا كُفُؤًا» . رَوَاهُ التِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 605
In-book reference : Book 4, Hadith 40
Mishkat al-Masabih 1256
‘A’isha said that God’s Messenger used to pray thirteen rak'as during the night, observing a witr out of that with five, and sitting only during the last of them. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لَا يَجْلِسُ فِي شَيْء إِلَّا فِي آخرهَا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1256
In-book reference : Book 4, Hadith 671
Mishkat al-Masabih 4516
Ibn ‘Abbas reported God’s messenger as saying:
“There is a remedy in three things: the incision of a cupping-glass, a drink of honey, or cauterization by fire, but I forbid my people to cauterize.” Bukhari transmitted.it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " الشِّفَاءُ فِي ثَلَاثٍ: فِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ كَيَّةٍ بِنَارٍ وَأَنَا أَنْهَى أُمَّتِي عَنِ الْكَيِّ ". رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4516
In-book reference : Book 23, Hadith 3
Jarir (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Any Muslim who stays among the polytheists, does not belong to me.” Related by the three Imams with a sound chain of narrators. Imam Al-Bukhari considered it as Mursal (i.e. the companion is absent from the chain of narrators.
وَعَنْ جَرِيرٍ الْبَجَلِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "أَنَا بَرِئٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ اَلْمُشْرِكِينَ" } رَوَاهُ اَلثَّلَاثَةُ وَإِسْنَادُهُ [ صَحِيحٌ ], وَرَجَّحَ اَلْبُخَارِيُّ إِرْسَالَهُ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 6
English translation : Book 11, Hadith 1303
Arabic reference : Book 11, Hadith 1276
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said ,”Prize money is allowed only for racing camels, shooting arrows or racing horses.” Related by Ahmad and the three lmams. Ibn Hibban graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "لَا سَبْقَ إِلَّا فِي خُفٍّ, أَوْ نَصْلٍ, أَوْ حَافِرٍ" } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةَ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 61
English translation : Book 11, Hadith 1356
Arabic reference : Book 11, Hadith 1330
Mishkat al-Masabih 2146
Abūd Dardā’ reported God’s messenger as saying, “He who recites three verses at the beginning of al-Kahf will be protected from the trial of the dajjāl.” Tirmidhī transmitted it, saying this is a hasan sahīh tradition.
وَعَن أبي الدَّرْدَاء قَالَ ك قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَرَأَ ثَلَاثَ آيَاتٍ مِنْ أَوَّلِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2146
In-book reference : Book 8, Hadith 37
Riyad as-Salihin 616
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person."

[Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “ثلاثة لا يكلمهم الله يوم القيامة، ولايزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم‏:‏ شيخ زان وملك كذاب، وعائل مستكبر” ‏(‏‏(‏رواه مسلم‏)‏‏)
Reference : Riyad as-Salihin 616
In-book reference : Introduction, Hadith 616
Riyad as-Salihin 953
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A Muslim whose three children die (in infancy) will not be touched by the Fire (of Hell) except for the fulfillment of Allah's Oath."

[Al-Bukhari and Muslim].

[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “لا يموت لأحد من المسلمين ثلاثة من الولد لا تمسه النار إلا تحلة القسم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 953
In-book reference : Book 6, Hadith 60
Riyad as-Salihin 960
Abu Sa'id Al-Khudri and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When three persons set out on a journey, they should appoint one of them as their leader."

[Abu Dawud].

وعن أبي سعيد وأبي هريرة رضي الله عنهما قالا‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “إذا خرج ثلاثة في سفر فليأمروا أحدهم‏"‏ حديث حسن، ‏(‏‏(‏رواه أبو داود بإسناد حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 960
In-book reference : Book 7, Hadith 5
Sunan an-Nasa'i 840
It was narrated that Abu Sa'eed said:
"The Messenger of Allah (saws)said: 'If there are three people, let one of them lead the others in prayer, and the one who has the most right to lead the prayer is the one who recites (knows) the most (Qur'an)."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانُوا ثَلاَثَةً فَلْيَؤُمَّهُمْ أَحَدُهُمْ وَأَحَقُّهُمْ بِالإِمَامَةِ أَقْرَؤُهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 840
In-book reference : Book 10, Hadith 64
English translation : Vol. 1, Book 10, Hadith 841
حَدَّثَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا صَفْوَانُ ، حَدَّثَنَا إِيَاسٌ الْبِكَالِيُّ ، عَنْ نَوْفٍ الْبِكَالِيِّ ، قَالَ :" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ عَلَى ثَلَاثَةِ أَجْزَاءٍ، فَجَعَلَ ( قُلْ هُوَ اللَّهُ أَحَدٌ ) ثُلُثَ الْقُرْآنِ "
Arabic reference : Book 23, Hadith 3333
Sahih Muslim 107

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:

Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu'awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ - قَالَ أَبُو مُعَاوِيَةَ وَلاَ يَنْظُرُ إِلَيْهِمْ - وَلَهُمْ عَذَابٌ أَلِيمٌ شَيْخٌ زَانٍ وَمَلِكٌ كَذَّابٌ وَعَائِلٌ مُسْتَكْبِرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 107
In-book reference : Book 1, Hadith 202
USC-MSA web (English) reference : Book 1, Hadith 195
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