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Mishkat al-Masabih 3976
Ibn ‘Umar said:
The Prophet sent Khalid b. al-Walid to the B. Hadhima and he summoned them to accept Islam. When they did not express their acceptance of Islam properly but began to say, “We have changed our religion, we have changed our religion,”* Khalid began to kill them and take prisoners, and he handed a prisoner to each one of us. But when a day came when Khalid ordered each of us to kill his prisoner, I said, “I swear by God that I will not kill my prisoner and that not one of my companions will kill his prisoner till we come to the Prophet.” When we mentioned the matter to him he raised his hands and said twice, “O God, I declare myself innocent in Thy sight of what Khalid has done.”
*Here the verb saba'a is used.
Bukhari transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الْإِسْلَامِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا: أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ: صَبَأْنَا صَبَأْنَا فجعلَ خالدٌ يقتلُ ويأسِرُ وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرَهُ حَتَّى إِذَا كَانَ يَوْمٌ أَمَرَ خَالِدٌ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ فَقُلْتُ: وَاللَّهِ لَا أَقْتُلُ أَسِيرِي وَلَا يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أسيره حَتَّى قدمنَا إِلَى النَّبِي صلى الله عَلَيْهِ وَسلم فذكرناهُ فَرَفَعَ يَدَيْهِ فَقَالَ: «اللَّهُمَّ أَنِّي أَبْرَأُ إِلَيْكَ مِمَّا صنعَ خالدٌ» مرَّتينِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3976 |
| In-book reference | : Book 19, Hadith 188 |
Ash-Shama'il Al-Muhammadiyah » Kuhl Of Rasoolullah - باب ما جاء في كُحل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 51
Ibn 'Abbas said:
“Allah’s Messenger (Allah bless him and give him peace) used to color the edges of his eyelids with antimony before going to sleep, three times in each eye.
Yazid ibn Harun also said in his tradition: “The Prophet (Allah bless him and give him peace) had a kohl jar from which he used to apply kohl to his eyelashes before going to sleep, three times in each eye.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ الصَّبَّاحِ الْهَاشِمِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبَّادِ بْنِ مَنْصُورٍ (ح) وَحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَّ رَسُولُ اللهِ صلى الله عليه وسلم يَكْتَحِلُ قَبْلَ أَنْ يَنَامَ بِالإِثْمِدِ، ثَلاثًا فِي كُلِّ عَيْنٍ، وَقَالَ يَزِيدُ بْنُ هَارُونَ، فِي حَدِيثِهِ: إِنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ مِنْهَا عِنْدَ النَّوْمِ، ثَلاثًا فِي كُلِّ عَيْنٍ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 51 |
| In-book reference | : Book 7, Hadith 2 |
Sahih al-Bukhari 7
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
...
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ أَنَّ هِرَقْلَ أَرْسَلَ إِلَيْهِ فِي رَكْبٍ مِنْ قُرَيْشٍ ـ وَكَانُوا تُجَّارًا بِالشَّأْمِ ـ فِي الْمُدَّةِ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَادَّ فِيهَا أَبَا سُفْيَانَ وَكُفَّارَ قُرَيْشٍ، فَأَتَوْهُ وَهُمْ بِإِيلِيَاءَ فَدَعَاهُمْ فِي مَجْلِسِهِ، وَحَوْلَهُ عُظَمَاءُ الرُّومِ ثُمَّ دَعَاهُمْ وَدَعَا بِتَرْجُمَانِهِ فَقَالَ أَيُّكُمْ أَقْرَبُ نَسَبًا بِهَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالَ أَبُو سُفْيَانَ فَقُلْتُ أَنَا أَقْرَبُهُمْ نَسَبًا. فَقَالَ أَدْنُوهُ مِنِّي، وَقَرِّبُوا أَصْحَابَهُ، فَاجْعَلُوهُمْ عِنْدَ ظَهْرِهِ. ثُمَّ قَالَ لِتَرْجُمَانِهِ قُلْ لَهُمْ إِنِّي سَائِلٌ هَذَا عَنْ هَذَا الرَّجُلِ، فَإِنْ كَذَبَنِي فَكَذِّبُوهُ. فَوَاللَّهِ لَوْلاَ الْحَيَاءُ مِنْ أَنْ يَأْثِرُوا عَلَىَّ كَذِبًا لَكَذَبْتُ عَنْهُ، ثُمَّ كَانَ أَوَّلَ مَا سَأَلَنِي عَنْهُ أَنْ قَالَ كَيْفَ نَسَبُهُ فِيكُمْ قُلْتُ هُوَ فِينَا ذُو نَسَبٍ. قَالَ فَهَلْ قَالَ هَذَا الْقَوْلَ مِنْكُمْ أَحَدٌ قَطُّ قَبْلَهُ قُلْتُ لاَ. قَالَ فَهَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ قُلْتُ لاَ. قَالَ فَأَشْرَافُ النَّاسِ يَتَّبِعُونَهُ أَمْ ضُعَفَاؤُهُمْ فَقُلْتُ بَلْ ضُعَفَاؤُهُمْ. قَالَ أَيَزِيدُونَ أَمْ يَنْقُصُونَ قُلْتُ بَلْ يَزِيدُونَ. قَالَ فَهَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ سَخْطَةً لِدِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ قُلْتُ لاَ. قَالَ فَهَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ قُلْتُ لاَ. قَالَ فَهَلْ يَغْدِرُ قُلْتُ لاَ، وَنَحْنُ مِنْهُ فِي مُدَّةٍ لاَ نَدْرِي مَا هُوَ فَاعِلٌ فِيهَا. قَالَ وَلَمْ تُمْكِنِّي كَلِمَةٌ أُدْخِلُ فِيهَا شَيْئًا غَيْرُ هَذِهِ الْكَلِمَةِ. قَالَ فَهَلْ قَاتَلْتُمُوهُ قُلْتُ نَعَمْ. قَالَ فَكَيْفَ كَانَ قِتَالُكُمْ إِيَّاهُ قُلْتُ الْحَرْبُ بَيْنَنَا وَبَيْنَهُ سِجَالٌ، يَنَالُ مِنَّا وَنَنَالُ مِنْهُ. قَالَ مَاذَا يَأْمُرُكُمْ قُلْتُ يَقُولُ اعْبُدُوا اللَّهَ وَحْدَهُ، وَلاَ تُشْرِكُوا بِهِ شَيْئًا، وَاتْرُكُوا مَا يَقُولُ آبَاؤُكُمْ، وَيَأْمُرُنَا بِالصَّلاَةِ وَالصِّدْقِ وَالْعَفَافِ وَالصِّلَةِ. فَقَالَ لِلتَّرْجُمَانِ قُلْ لَهُ سَأَلْتُكَ عَنْ نَسَبِهِ، فَذَكَرْتَ أَنَّهُ فِيكُمْ ذُو نَسَبٍ، فَكَذَلِكَ الرُّسُلُ تُبْعَثُ فِي نَسَبِ قَوْمِهَا، وَسَأَلْتُكَ هَلْ قَالَ أَحَدٌ مِنْكُمْ هَذَا الْقَوْلَ فَذَكَرْتَ أَنْ لاَ، فَقُلْتُ لَوْ كَانَ أَحَدٌ قَالَ هَذَا الْقَوْلَ قَبْلَهُ لَقُلْتُ رَجُلٌ يَأْتَسِي بِقَوْلٍ قِيلَ قَبْلَهُ، وَسَأَلْتُكَ هَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ فَذَكَرْتَ أَنْ لاَ، قُلْتُ فَلَوْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ قُلْتُ رَجُلٌ يَطْلُبُ مُلْكَ أَبِيهِ، وَسَأَلْتُكَ هَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ فَذَكَرْتَ أَنْ لاَ، فَقَدْ أَعْرِفُ أَنَّهُ لَمْ يَكُنْ لِيَذَرَ الْكَذِبَ عَلَى النَّاسِ وَيَكْذِبَ عَلَى اللَّهِ، وَسَأَلْتُكَ أَشْرَافُ النَّاسِ اتَّبَعُوهُ أَمْ ضُعَفَاؤُهُمْ فَذَكَرْتَ أَنَّ ضُعَفَاءَهُمُ اتَّبَعُوهُ، وَهُمْ أَتْبَاعُ الرُّسُلِ، وَسَأَلْتُكَ أَيَزِيدُونَ أَمْ يَنْقُصُونَ فَذَكَرْتَ أَنَّهُمْ يَزِيدُونَ، وَكَذَلِكَ أَمْرُ الإِيمَانِ حَتَّى يَتِمَّ، وَسَأَلْتُكَ أَيَرْتَدُّ أَحَدٌ سَخْطَةً لِدِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ فَذَكَرْتَ أَنْ لاَ، وَكَذَلِكَ الإِيمَانُ حِينَ تُخَالِطُ بَشَاشَتُهُ الْقُلُوبَ، وَسَأَلْتُكَ هَلْ يَغْدِرُ فَذَكَرْتَ أَنْ لاَ، وَكَذَلِكَ الرُّسُلُ لاَ تَغْدِرُ، وَسَأَلْتُكَ بِمَا يَأْمُرُكُمْ، فَذَكَرْتَ أَنَّهُ يَأْمُرُكُمْ أَنْ تَعْبُدُوا اللَّهَ، وَلاَ تُشْرِكُوا بِهِ شَيْئًا، وَيَنْهَاكُمْ عَنْ عِبَادَةِ الأَوْثَانِ، وَيَأْمُرُكُمْ بِالصَّلاَةِ وَالصِّدْقِ وَالْعَفَافِ. فَإِنْ كَانَ مَا تَقُولُ حَقًّا فَسَيَمْلِكُ مَوْضِعَ قَدَمَىَّ هَاتَيْنِ، وَقَدْ كُنْتُ أَعْلَمُ أَنَّهُ خَارِجٌ، لَمْ أَكُنْ أَظُنُّ أَنَّهُ مِنْكُمْ، فَلَوْ أَنِّي أَعْلَمُ أَنِّي أَخْلُصُ إِلَيْهِ لَتَجَشَّمْتُ لِقَاءَهُ، وَلَوْ كُنْتُ عِنْدَهُ لَغَسَلْتُ عَنْ قَدَمِهِ. ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي بَعَثَ بِهِ دِحْيَةُ إِلَى عَظِيمِ بُصْرَى، فَدَفَعَهُ إِلَى هِرَقْلَ فَقَرَأَهُ فَإِذَا فِيهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ. مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ. سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ وَ{يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَنْ لاَ نَعْبُدَ إِلاَّ اللَّهَ وَلاَ نُشْرِكَ بِهِ شَيْئًا وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ} قَالَ أَبُو سُفْيَانَ فَلَمَّا قَالَ مَا قَالَ، وَفَرَغَ مِنْ قِرَاءَةِ الْكِتَابِ كَثُرَ عِنْدَهُ الصَّخَبُ، وَارْتَفَعَتِ الأَصْوَاتُ وَأُخْرِجْنَا، فَقُلْتُ لأَصْحَابِي حِينَ أُخْرِجْنَا لَقَدْ أَمِرَ أَمْرُ ابْنِ أَبِي كَبْشَةَ، إِنَّهُ يَخَافُهُ مَلِكُ بَنِي الأَصْفَرِ. فَمَا زِلْتُ مُوقِنًا أَنَّهُ سَيَظْهَرُ حَتَّى أَدْخَلَ اللَّهُ عَلَىَّ الإِسْلاَمَ. وَكَانَ ابْنُ النَّاظُورِ صَاحِبُ إِيلِيَاءَ وَهِرَقْلَ سُقُفًّا عَلَى نَصَارَى الشَّأْمِ، يُحَدِّثُ أَنَّ هِرَقْلَ حِينَ قَدِمَ إِيلِيَاءَ أَصْبَحَ يَوْمًا خَبِيثَ النَّفْسِ، فَقَالَ بَعْضُ بَطَارِقَتِهِ قَدِ اسْتَنْكَرْنَا هَيْئَتَكَ. قَالَ ابْنُ النَّاظُورِ وَكَانَ هِرَقْلُ حَزَّاءً يَنْظُرُ فِي النُّجُومِ، فَقَالَ لَهُمْ حِينَ سَأَلُوهُ إِنِّي رَأَيْتُ اللَّيْلَةَ حِينَ نَظَرْتُ فِي النُّجُومِ مَلِكَ الْخِتَانِ قَدْ ظَهَرَ، فَمَنْ يَخْتَتِنُ مِنْ هَذِهِ الأُمَّةِ قَالُوا لَيْسَ يَخْتَتِنُ إِلاَّ الْيَهُودُ فَلاَ يُهِمَّنَّكَ شَأْنُهُمْ وَاكْتُبْ إِلَى مَدَايِنِ مُلْكِكَ، فَيَقْتُلُوا مَنْ فِيهِمْ مِنَ الْيَهُودِ. فَبَيْنَمَا هُمْ عَلَى أَمْرِهِمْ أُتِيَ هِرَقْلُ بِرَجُلٍ أَرْسَلَ بِهِ مَلِكُ غَسَّانَ، يُخْبِرُ عَنْ خَبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا اسْتَخْبَرَهُ هِرَقْلُ قَالَ اذْهَبُوا فَانْظُرُوا أَمُخْتَتِنٌ هُوَ أَمْ لاَ. فَنَظَرُوا إِلَيْهِ، فَحَدَّثُوهُ أَنَّهُ مُخْتَتِنٌ، وَسَأَلَهُ عَنِ الْعَرَبِ فَقَالَ هُمْ يَخْتَتِنُونَ. فَقَالَ هِرَقْلُ هَذَا مَلِكُ هَذِهِ الأُمَّةِ قَدْ ظَهَرَ. ثُمَّ كَتَبَ هِرَقْلُ إِلَى صَاحِبٍ لَهُ بِرُومِيَةَ، وَكَانَ نَظِيرَهُ فِي الْعِلْمِ، وَسَارَ هِرَقْلُ إِلَى حِمْصَ، فَلَمْ يَرِمْ حِمْصَ حَتَّى أَتَاهُ كِتَابٌ مِنْ صَاحِبِهِ يُوَافِقُ رَأْىَ هِرَقْلَ عَلَى خُرُوجِ النَّبِيِّ صلى الله عليه وسلم وَأَنَّهُ نَبِيٌّ، فَأَذِنَ هِرَقْلُ لِعُظَمَاءِ الرُّومِ فِي دَسْكَرَةٍ لَهُ بِحِمْصَ ثُمَّ أَمَرَ بِأَبْوَابِهَا فَغُلِّقَتْ، ثُمَّ اطَّلَعَ فَقَالَ يَا مَعْشَرَ الرُّومِ، هَلْ لَكُمْ فِي الْفَلاَحِ وَالرُّشْدِ وَأَنْ يَثْبُتَ مُلْكُكُمْ فَتُبَايِعُوا هَذَا النَّبِيَّ، فَحَاصُوا حَيْصَةَ حُمُرِ الْوَحْشِ إِلَى الأَبْوَابِ، فَوَجَدُوهَا قَدْ غُلِّقَتْ، فَلَمَّا رَأَى هِرَقْلُ نَفْرَتَهُمْ، وَأَيِسَ مِنَ الإِيمَانِ قَالَ رُدُّوهُمْ عَلَىَّ. وَقَالَ إِنِّي قُلْتُ مَقَالَتِي آنِفًا أَخْتَبِرُ بِهَا شِدَّتَكُمْ عَلَى دِينِكُمْ، فَقَدْ رَأَيْتُ. فَسَجَدُوا لَهُ وَرَضُوا عَنْهُ، فَكَانَ ذَلِكَ آخِرَ شَأْنِ هِرَقْلَ. رَوَاهُ صَالِحُ بْنُ كَيْسَانَ وَيُونُسُ وَمَعْمَرٌ عَنِ الزُّهْرِيِّ.
| Reference | : Sahih al-Bukhari 7 |
| In-book reference | : Book 1, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3468, 3469
He reported God’s Messenger as saying, “God may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.”
Abu Dawud transmitted it, and Nasa’i transmitted it on the authority of Mu'awiya.
وَعَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلَّا مَنْ مَاتَ مُشْرِكًا أَوْ مَنْ يقتُلُ مُؤمنا مُتَعَمدا» . رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ النَّسَائِيّ عَن مُعَاوِيَة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3468, 3469 |
| In-book reference | : Book 16, Hadith 20 |
Riyad as-Salihin 178
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent a detachment to Banu Lahyan tribe and remarked, "Let one of every two men get ready to advance, and both will earn the same reward".
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم، بعث بعثاً إلى بني لحيان من هذيل فقال:
" لينبعث من كل رجلين أحدهما والأجر بينهما" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 178 |
| In-book reference | : Introduction, Hadith 178 |
Sunan Abi Dawud 1585
Narrated Anas ibn Malik:
The Prophet (saws) said: He who collects more sadaqah than is due is like him who refuses to pay it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1585 |
| In-book reference | : Book 9, Hadith 30 |
| English translation | : Book 9, Hadith 1580 |
Mishkat al-Masabih 1788
Ali said that al-'Abbas asked God’s messenger about paying his sadaqa in advance before it became due, and he gave him permission to do that.
Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّ الْعَبَّاسَ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَعْجِيل صَدَقَة قَبْلَ أَنْ تَحِلَّ: فَرَخَّصَ لَهُ فِي ذَلِكَ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1788 |
| In-book reference | : Book 6, Hadith 17 |
Mishkat al-Masabih 3827
Abu Umama reported God's Messenger as saying, “The best sadaqat are the shade of a large tent in God's path, the gift of a servant in God’s path, or providing in God’s path a she-camel old enough to be covered by a stallion."
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّدَقَاتِ ظِلُّ فُسْطَاطٍ فِي سَبِيلِ اللَّهِ وَمِنْحَةُ خَادِمٍ فِي سَبِيلِ اللَّهِ أَوْ طَرُوقَةُ فَحْلٍ فِي سَبِيلِ اللَّهِ» . رَوَاهُ التِّرْمِذِيُّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3827 |
| In-book reference | : Book 19, Hadith 39 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) was asked, ‘Which kind of Sadaqah is better? He replied, “That which is given by one who does not have much property. And begin by giving to your dependents.” Related by Ahmad, and Abu Dawud. Ibn Khuzaimah, Ibn Hibban and AI-Hakim graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { قِيلَ يَا رَسُولَ اَللَّهِ: أَيُّ اَلصَّدَقَةِ أَفْضَلُ? قَالَ:
"جُهْدُ اَلْمُقِلِّ, وَابْدَأْ بِمَنْ تَعُولُ" } أَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 4, Hadith 37 |
| English translation | : Book 4, Hadith 656 |
| Arabic reference | : Book 4, Hadith 635 |
Sahih Muslim 1071 c
Anas b. Malik reported that the Apostle of Allah (may peace be upon him) found a date and said:
Were it not (that I fear) it may be part of sadaqa, I would have eaten it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَجَدَ تَمْرَةً فَقَالَ
" لَوْلاَ أَنْ تَكُونَ صَدَقَةً لأَكَلْتُهَا " .
| Reference | : Sahih Muslim 1071c |
| In-book reference | : Book 12, Hadith 217 |
| USC-MSA web (English) reference | : Book 5, Hadith 2346 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3684
It was narrated that Sad bin Ubadah said:
"I said: 'O Messenger of Allah, what charity is best?' He said: 'Giving water to drink.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، صَاحِبِ الدَّسْتَوَائِيِّ عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ عُبَادَةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ
" سَقْىُ الْمَاءِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3684 |
| In-book reference | : Book 33, Hadith 28 |
| English translation | : Vol. 5, Book 33, Hadith 3684 |
Sunan Ibn Majah 1813
Ali narrated that:
the Messenger of Allah said: “I have exempted you from having to pay Sadaqah on horses and slaves.”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" تَجَوَّزْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1813 |
| In-book reference | : Book 8, Hadith 31 |
| English translation | : Vol. 3, Book 8, Hadith 1813 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1243
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“I have relieved you of zakah on horses and slaves, so give one quarter of one tenth.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا سُفْيَانُ، وَشَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا رُبُعَ الْعُشُورِ.
| Grade: | Sahih because of corroborating evidence, its isnad is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 1243 |
| In-book reference | : Book 5, Hadith 650 |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "My inheritance is not divided up by the dinar. What I leave apart from the maintenance of my wives and provision for my servant is sadaqa."
وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقْتَسِمُ وَرَثَتِي دَنَانِيرَ مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ " .
| Sunnah.com reference | : Book 56, Hadith 28 |
| USC-MSA web (English) reference | : Book 56, Hadith 28 |
| Arabic reference | : Book 56, Hadith 1841 |
Sunan an-Nasa'i 4047
It was narrated from Anas who said:
"The Messenger of Allah [SAW] used to stress charity in his sermons, and prohibit mutilation."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4047 |
| In-book reference | : Book 37, Hadith 82 |
| English translation | : Vol. 5, Book 37, Hadith 4052 |
Sunan an-Nasa'i 3665
It was narrated that Sa'd bin 'Ubadah said:
"I said: 'O Messenger of Allah, what kind of charity is best?' He said: 'Providing drinking water.'"
أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، عَنْ وَكِيعٍ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ عُبَادَةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ
" سَقْىُ الْمَاءِ ".
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3665 |
| In-book reference | : Book 30, Hadith 55 |
| English translation | : Vol. 4, Book 30, Hadith 3695 |
Mishkat al-Masabih 4104
Abu Huraira reported God’s messenger as saying, "Eating any fanged beast of prey is prohibited."
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ ذِي نَابٍ منَ السِّباعِ فأكلُه حرامٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4104 |
| In-book reference | : Book 20, Hadith 40 |
Narrated ['Aishah (RA)]:
Allah's Messenger (SAW) offered Witr prayer (on different nights) at various hours, extending (from the 'Isha' prayer) up to the last hour of the night.
[Agreed upon].
وَعَنْهَا قَالَتْ: { مِنْ كُلِّ اَللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَانْتَهَى وِتْرُهُ إِلَى اَلسَّحَرِ } مُتَّفَقٌ عَلَيْهِمَا . 1 .
| Sunnah.com reference | : Book 2, Hadith 284 |
| English translation | : Book 2, Hadith 375 |
| Arabic reference | : Book 2, Hadith 380 |
Bulugh al-Maram 552
Asma’ bint ’Umais (RAA) narrated that Fatimah (RAA) (the daughter of the prophet (P.B.U.H.) made a will that ‘Ali (RAA) was to wash her when she dies.’ Related by Ad-Daraqutni.
وَعَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ رَضِيَ اَللَّهُ عَنْهَا: { أَنَّ فَاطِمَةَ عَلَيْهَا اَلسَّلَامُ أَوْصَتْ أَنْ يُغَسِّلَهَا عَلِيٌّ رَضِيَ اَللَّهُ تَعَالَى عَنْهُ } رَوَاهُ اَلدَّارَقُطْنِيُّ 1 .
| Reference | : Bulugh al-Maram 552 |
| In-book reference | : Book 3, Hadith 20 |
| English translation | : Book 3, Hadith 576 |
Jami` at-Tirmidhi 901
Abdur-Rahman bin Yazid narrated:
"When Abdullah went to stone Jamrat Al-Aqabah, he went to the middle of the valley, faced the Ka'bah, and proceeded to stone the Jamrah at its southern wall. Then he stoned with seven pebbles, saying: "Allahu Akbar" with each pebble. Then he said: 'By Allah except Whom none is worthy of worship. This is where the one stoned to whom Surat Al-Baqarah was revealed.'"
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ جَامِعِ بْنِ شَدَّادٍ أَبِي صَخْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ لَمَّا أَتَى عَبْدُ اللَّهِ جَمْرَةَ الْعَقَبَةِ اسْتَبْطَنَ الْوَادِيَ وَاسْتَقْبَلَ الْقِبْلَةَ وَجَعَلَ يَرْمِي الْجَمْرَةَ عَلَى حَاجِبِهِ الأَيْمَنِ ثُمَّ رَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ قَالَ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ مِنْ هَا هُنَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ أَنْ يَرْمِيَ الرَّجُلُ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ إِنْ لَمْ يُمْكِنْهُ أَنْ يَرْمِيَ مِنْ بَطْنِ الْوَادِي رَمَى مِنْ حَيْثُ قَدَرَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ فِي بَطْنِ الْوَادِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 901 |
| In-book reference | : Book 9, Hadith 94 |
| English translation | : Vol. 2, Book 4, Hadith 901 |
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْفُضَيْلِ بْنِ فَضَالَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، أَنَّ أَبَاهُ رَأَى أُنَاسًا يُصَلُّونَ صَلَاةَ الضُّحَى، فَقَالَ : " أَمَا إِنَّهُمْلَيُصَلُّونَ صَلَاةً مَا صَلَّاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا عَامَّةُ أَصْحَابِهِ "
| Arabic reference | : Book 2, Hadith 1428 |
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ إِدْرِيسَ الْأَوْدِيِّ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي الْأَحْوَصِ : أَنَّ عَبْدَ اللَّهِ يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِنَّ شَرَّ الرَّوَايَا رَوَايَا الْكَذِبِ، وَلَا يَصْلُحُ مِنْ الْكَذِبِ جِدٌّ وَلَا هَزْلٌ.
وَلَا يَعِدُ الرَّجُلُ ابْنَهُ ثُمَّ لَا يُنْجِزُ لَهُ : إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ، وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ، وَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ، وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ، وَإِنَّهُ يُقَالُ لِلصَّادِقِ : صَدَقَ وَبَرَّ، وَيُقَالُ لِلْكَاذِبِ : كَذَبَ وَفَجَرَ.
وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا، وَيَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا ".
وَإِنَّهُ قَالَ : " لَنَا هَلْ أُنَبِّئُكُمْ مَا الْعَضْهُ؟ وَإِنَّ الْعَضْهَ : هِيَ النَّمِيمَةُ الَّتِي تُفْسِدُ بَيْنَ النَّاسِ "
| Arabic reference | : Book 20, Hadith 2632 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ ، وَسُلَيْمَانُ بْنُ حَرْبٍ ، قَالَا : حَدَّثَنَا حَمَّادٌ هُوَ : ابْنُ زَيْدٍ ، قَالَ : حَدَّثَنَا أَيُّوبُ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ عُبَادَةَ بْنِ قُرْطٍ ، قَالَ :" إِنَّكُمْ لَتَأْتُونَ أُمُورًا هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعْرِ، كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْمُوبِقَاتِ ".
فَذُكِرَ لِمُحَمَّدٍ يَعْنِي : ابْنَ سِيرِينَ، فَقَالَ : صَدَقَ، فَأَرَى جَرَّ الْإِزَارِ مِنْ ذَلِكَ
| Arabic reference | : Book 20, Hadith 2683 |
Mishkat al-Masabih 16
Talha b. ‘Ubaidallah said:
A man of the people of Najd with dishevelled hair came to God’s messenger. We could hear the sound of his voice, but could not understand what he was saying till he came near God’s messenger and we realised that he was asking about Islam. God’s messenger said, “Five times of prayer each day and night.” He asked, “Must I observe any more than them?” He replied, “No, unless you do it voluntarily.” God's messenger said, “And fasting during the month of Ramadan.” He asked, “Must I observe anything else?” He replied, “No, unless you do it voluntarily.” Talha said that God's messenger mentioned the zakat to him, and he asked, “Must I pay anything else?” He replied, “No, unless you do it voluntarily.” He said that the man turned away saying, “I swear by God that I shall not add anything to this or fall short of it.” So God’s messenger said, “The man will prosper if he is speaking the truth.”
(Bukhari and Muslim.)
وَعَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ نَجْدٍ ثَائِرُ الرَّأْسِ نَسْمَعُ دَوِيَّ صَوْتِهِ وَلَا نَفَقَهُ مَا يَقُولُ حَتَّى دَنَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ يَسْأَلُ عَنِ الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ» . فَقَالَ: هَلْ عَلَيَّ غَيْرُهُنَّ؟ فَقَالَ: " لَا إِلَّا أَنْ تَطَّوَّعَ. قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: وَصِيَامُ شَهْرِ رَمَضَانَ ". قَالَ: هَلْ عَلَيَّ غَيْرُهُ؟ قَالَ: «لَا إِلَّا أَنْ تَطَّوَّعَ» . قَالَ: وَذَكَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الزَّكَاةَ فَقَالَ: هَلْ عَلَيَّ غَيْرُهَا؟ فَقَالَ: " لَا إِلَّا أَنْ تَطَّوَّعَ. قَالَ: فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ: وَاللَّهِ لَا أَزِيدُ عَلَى هَذَا وَلَا أَنْقُصُ مِنْهُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْلح الرجل إِن صدق»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 16 |
| In-book reference | : Book 1, Hadith 15 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4900
Narrated Zaid bin Arqam:
While I was taking part in a Ghazwa. I heard `Abdullah bin Ubai (bin Abi Salul) saying. "Don't spend on those who are with Allah's Apostle, that they may disperse and go away from him. If we return (to Medina), surely, the more honorable will expel the meaner amongst them." I reported that (saying) to my uncle or to `Umar who, in his turn, informed the Prophet of it. The Prophet called me and I narrated to him the whole story. Then Allah's Apostle sent for `Abdullah bin Ubai and his companions, and they took an oath that they did not say that. So Allah's Apostle disbelieved my saying and believed his. I was distressed as I never was before. I stayed at home and my uncle said to me. "You just wanted Allah's Apostle to disbelieve your statement and hate you." So Allah revealed (the Sura beginning with) 'When the hypocrites come to you.' (63.1) The Prophet then sent for me and recited it and said, "O Zaid! Allah confirmed your statement."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ فِي غَزَاةٍ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ، يَقُولُ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ وَلَوْ رَجَعْنَا مِنْ عِنْدِهِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا. الأَذَلَّ فَذَكَرْتُ ذَلِكَ لِعَمِّي أَوْ لِعُمَرَ فَذَكَرَهُ لِلنَّبِيِّ صلى الله عليه وسلم فَدَعَانِي فَحَدَّثْتُهُ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَدَّقَهُ فَأَصَابَنِي هَمٌّ لَمْ يُصِبْنِي مِثْلُهُ قَطُّ، فَجَلَسْتُ فِي الْبَيْتِ فَقَالَ لِي عَمِّي مَا أَرَدْتَ إِلَى أَنْ كَذَّبَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَقَتَكَ. فَأَنْزَلَ اللَّهُ تَعَالَى {إِذَا جَاءَكَ الْمُنَافِقُونَ} فَبَعَثَ إِلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَرَأَ فَقَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ يَا زَيْدُ ".
| Reference | : Sahih al-Bukhari 4900 |
| In-book reference | : Book 65, Hadith 420 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 423 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7096
Narrated Shaqiq:
I heard Hudhaifa saying, "While we were sitting with `Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." `Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." `Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." `Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did `Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "`Umar."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، سَمِعْتُ حُذَيْفَةَ، يَقُولُ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ عُمَرَ قَالَ أَيُّكُمْ يَحْفَظُ قَوْلَ النَّبِيِّ صلى الله عليه وسلم فِي الْفِتْنَةِ. قَالَ
" فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ، تُكَفِّرُهَا الصَّلاَةُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ ". قَالَ لَيْسَ عَنْ هَذَا أَسْأَلُكَ، وَلَكِنِ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ. قَالَ لَيْسَ عَلَيْكَ مِنْهَا بَأْسٌ يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا. قَالَ عُمَرُ أَيُكْسَرُ الْبَابُ أَمْ يُفْتَحُ قَالَ بَلْ يُكْسَرُ. قَالَ عُمَرُ إِذًا لاَ يُغْلَقَ أَبَدًا. قُلْتُ أَجَلْ. قُلْنَا لِحُذَيْفَةَ أَكَانَ عُمَرُ يَعْلَمُ الْبَابَ قَالَ نَعَمْ كَمَا أَعْلَمُ أَنَّ دُونَ غَدٍ لَيْلَةً، وَذَلِكَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ. فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ فَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ فَقَالَ مَنِ الْبَابُ قَالَ عُمَرُ.
| Reference | : Sahih al-Bukhari 7096 |
| In-book reference | : Book 92, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 216 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1504
Narrated AbuHurayrah:
AbuDharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity.
The Messenger of Allah (saws) said: AbuDharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you.
He said: Why not, Messenger of Allah? He said: Exalt Allah (say: Allah is Most Great) after each prayer thirty-three times; and praise Him (say: Praise be to Allah) thirty-three times; and glorify Him (say: Glory be to Allah) thirty-three times, and end it by saying, "There is no god but Allah alone, there is no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything". His sins will be forgiven, even if they are like the foam of the sea.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ قَالَ أَبُو ذَرٍّ يَا رَسُولَ اللَّهِ ذَهَبَ أَصْحَابُ الدُّثُورِ بِالأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَلَهُمْ فُضُولُ أَمْوَالٍ يَتَصَدَّقُونَ بِهَا وَلَيْسَ لَنَا مَالٌ نَتَصَدَّقُ بِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تُدْرِكُ بِهِنَّ مَنْ سَبَقَكَ وَلاَ يَلْحَقُكَ مَنْ خَلْفَكَ إِلاَّ مَنْ أَخَذَ بِمِثْلِ عَمَلِكَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " تُكَبِّرُ اللَّهَ عَزَّ وَجَلَّ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُهُ ثَلاَثًا وَثَلاَثِينَ وَتُسَبِّحُهُ ثَلاَثًا وَثَلاَثِينَ وَتَخْتِمُهَا بِلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ غُفِرَتْ لَهُ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " .
| صحيح لكن قوله غفرت له ... مدرج (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1504 |
| In-book reference | : Book 8, Hadith 89 |
| English translation | : Book 8, Hadith 1499 |
أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا مَالِكٌ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوْ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ، خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنِهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ، فَإِذَا غَسَلَ يَدَيْهِ، خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنْ الذُّنُوبِ "
| Arabic reference | : Book 1, Hadith 714 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1930 a
Abu Tha'laba al-Khushani reported:
I came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, we are in the land of the People of the Book, (so) we eat in their utensils, and (live) in a hunting region. where I hunt with, the help of my bow, and hunt with my trained dog, or with my dog which is not trained. So inform me what is lawful (Halal) for us out of that. He (the Holy Prophet) said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils, but if you can get utensils other than theirs, then don't eat in them; but if you do not find any, then wash them and eat in them. And regarding what you have mentioned about (your living) in a hunting region, what you hunt, (strike) with the help of your bow, recite the name of Allah (while shooting an arrow) and then eat; and what you catch with the help of your trained dog, recite the name of Allah (while letting oil) the dog and then eat it, and what you get with the help of your untrained dog, (if you find it alive) and slaughter it (according to the law of the Shari'ah), eat it.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ
رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ،
يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ مِنْ أَهْلِ
الْكِتَابِ نَأْكُلُ فِي آنِيَتِهِمْ وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَأَصِيدُ بِكَلْبِيَ الْمُعَلَّمِ أَوْ بِكَلْبِيَ الَّذِي
لَيْسَ بِمُعَلَّمٍ فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ قَالَ
" أَمَّا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ قَوْمٍ
مِنْ أَهْلِ الْكِتَابِ تَأْكُلُونَ فِي آنِيَتِهِمْ فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلاَ تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا
فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ صَيْدٍ فَمَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ
اللَّهِ ثُمَّ كُلْ وَمَا أَصَبْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ وَمَا أَصَبْتَ بِكَلْبِكَ الَّذِي لَيْسَ
بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ " .
| Reference | : Sahih Muslim 1930a |
| In-book reference | : Book 34, Hadith 12 |
| USC-MSA web (English) reference | : Book 21, Hadith 4743 |
| (deprecated numbering scheme) |
أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، قَالَ :" إِنَّ أَهْلَ الْأَهْوَاءِ أَهْلُ الضَّلَالَةِ، وَلَا أَرَى مَصِيرَهُمْ إِلَّا إِلَي النَّارَ، فَجَرِّبْهُمْ فَلَيْسَ أَحَدٌ مِنْهُمْ يَنْتَحِلُ قَوْلًا أَوْ قَالَ : حَدِيثًا فَيَتَنَاهَى بِهِ الْأَمْرُ دُونَ السَّيْفِ، وَإِنَّ النِّفَاقَ كَانَ ضُرُوبًا، ثُمَّ تَلَا : # وَمِنْهُمْ مَنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِنْ فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ سورة التوبة آية 75 #، # وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِنْ لَمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ سورة التوبة آية 58 #، # وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيِقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ سورة التوبة آية 61 # فَاخْتَلَفَ قَوْلُهُمْ وَاجْتَمَعُوا، فِي الشَّكِّ وَالتَّكْذِيبِ، وَإِنَّ هَؤُلَاءِ اخْتَلَفَ قَوْلُهُمْ وَاجْتَمَعُوا فِي السَّيْفِ، وَلَا أَرَى مَصِيرَهُمْ إِلَّا إِلَي النَّارَ "، قَالَ حَمَّادٌ : ثُمَّ قَالَ أَيُّوبُ عِنْدَ ذَا الْحَدِيثِ أَوْ عِنْدَ الْأَوَّلِ : وَكَانَ وَاللَّهِ مِنْ الْفُقَهَاءِ ذَوِي الْأَلْبَابِ : يَعْنِي أَبَا قِلَابَةَ
| Arabic reference | : Book 0, Hadith 100 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 47, 48
Ali said:
If Heard something from the Messenger of Allah (ﷺ), Allah would benefit me thereby as He willed. Abu Bakr told me - and Abu Bakr spoke the truth - he said: The Messenger of Allah (ﷺ) said: `There is no Muslim who commits a sin then does wudu' and prays two rak'ahs then asks Allah for forgiveness for that sin, but He will forgive him.” And he recited these two verses: `And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving Most Merciful` [an-Nisa’ 4:110]
“And those who, when they have committed Fahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allah and ask forgiveness for their sins;-and none can forgive sins but Allah - and do not persist in what (wrong) they have done, while they know` [Al ‘Imran 3:135]
Shu'bah said: I heard 'Uthman from the family of Abu 'Aqeel athThaqafi say--but he said. Shu'bah said: And he recited one of these two verses: `whosoever works evil, will have the recompense thereof` [an-Nisa'4:110] or “And those who, when they have committed Fahishah (illegal sexual intercourse)...` [Al 'Imran 3:135).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، قَالَ سَمِعْتُ عَلِيَّ بْنَ رَبِيعَةَ، مِنْ بَنِي أَسَدٍ يُحَدِّثُ عَنْ أَسْمَاءَ، أَوْ ابْنِ أَسْمَاءَ مِنْ بَنِي فَزَارَةَ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا نَفَعَنِي اللَّهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ مُسْلِمٍ يُذْنِبُ ذَنْبًا ثُمَّ يَتَوَضَّأُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ تَعَالَى لِذَلِكَ الذَّنْبِ إِلَّا غَفَرَ لَهُ وَقَرَأَ هَاتَيْنِ الْآيَتَيْنِ {وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرْ اللَّهَ يَجِدْ اللَّهَ غَفُورًا رَحِيمًا} {وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ} الْآيَةَ
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُثْمَانَ مِنْ آلِ أَبِي عُقَيْلٍ الثَّقَفِيِّ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 47, 48 |
| In-book reference | : Book 1, Hadith 46 |
Mishkat al-Masabih 4036
Mu'adh said that when God’s Messenger sent him to the Yemen he ordered him to take from every halim, meaning one who had reached puberty, a dinar or its equivalent in Ma'afiri,* i.e. garments of Yemen origin.
*This word, which is usually an adjective qualifying thaub (garment), is here used by itself with an explanation of the meaning following Ma'afir is the name of a tribe which was a section of Hamdan, the Yemen tribal group.
Abu Dawud transmitted it.
عَنْ مُعَاذٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا وَجَّهَهُ إِلَى الْيَمَنِ أَمْرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ حَالِمٍ يَعْنِي مُحْتَلِمٍ دِينَارًا أَوْ عَدْلَهُ مِنَ الْمَعَافِرِيِّ: ثِيَابٌ تَكُونُ بِالْيمن. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4036 |
| In-book reference | : Book 19, Hadith 246 |
Mishkat al-Masabih 124
Umm Salama said, “Messenger of God, you continue to be afflicted annually with pain from the poisoned sheep you ate.” He replied, “I am afflicted by nothing due to it which was not decreed for me while Adam was still a lump of clay.”
Ibn Majah transmitted it.
وَعَن أم سَلمَة يَا رَسُول الله لَا يزَال يصيبك كُلِّ عَامٍ وَجَعٌ مِنَ الشَّاةِ الْمَسْمُومَةِ الَّتِي أَكَلْتَ قَالَ: «مَا أَصَابَنِي شَيْءٌ مِنْهَا إِلَّا وَهُوَ مَكْتُوبٌ عَلَيَّ وَآدَمُ فِي طِينَتِهِ» . رَوَاهُ ابْنُ مَاجَهْ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 124 |
| In-book reference | : Book 1, Hadith 117 |
Mishkat al-Masabih 143
Abu Huraira reported God's messenger as saying, “All my people will enter paradise except those who refuse.” On being asked who refused, he replied, “He who obeys me will enter paradise, and he who disobeys me has refused.”
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ إِلَّا مَنْ أَبَى. قِيلَ: وَمَنْ أَبَى؟ قَالَ: مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ وَمَنْ عَصَانِي فقد أَبى " رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 143 |
| In-book reference | : Book 1, Hadith 136 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever acquires a dog other than a sheepdog or hunting dog, will have two qirats deducted from the reward of his good actions every day."
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " .
| Sunnah.com reference | : Book 54, Hadith 13 |
| USC-MSA web (English) reference | : Book 54, Hadith 13 |
| Arabic reference | : Book 54, Hadith 1778 |
أَخْبَرَنَا صَدَقَةُ بْنُ الْفَضْلِ ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ ، عَنْ إِسْمَاعِيل ، عَنْ الشَّعْبِيِّ ، قَالَ :" لَوْ أَنَّ هَؤُلَاءِ كَانُوا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَنَزَلَتْ عَامَّةُ الْقُرْآنِ يَسْأَلُونَكَ، يَسْأَلُونَكَ "
| Arabic reference | : Book 0, Hadith 197 |
Sunan an-Nasa'i 2470
It was narrated from Abu Hurairah that the Prophet said:
"A person does not have to pay Sadaqah on his horse or his slave."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ خُثَيْمٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى الْمَرْءِ فِي فَرَسِهِ وَلاَ فِي مَمْلُوكِهِ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2470 |
| In-book reference | : Book 23, Hadith 36 |
| English translation | : Vol. 3, Book 23, Hadith 2472 |
Sunan an-Nasa'i 2472
It was narrated from Abu Hurairah that the Prophet said:
"The Muslim does not have to pay Sadaqah on his slave or his horse."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ خُثَيْمِ بْنِ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى الْمُسْلِمِ صَدَقَةٌ فِي غُلاَمِهِ وَلاَ فِي فَرَسِهِ " .
| Reference | : Sunan an-Nasa'i 2472 |
| In-book reference | : Book 23, Hadith 38 |
| English translation | : Vol. 3, Book 23, Hadith 2474 |
Sahih Muslim 1761
It his been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
" We do not have any heirs; what we leave behind is a charitable endowment."
وَحَدَّثَنِي ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " .
| Reference | : Sahih Muslim 1761 |
| In-book reference | : Book 32, Hadith 66 |
| USC-MSA web (English) reference | : Book 19, Hadith 4357 |
| (deprecated numbering scheme) |
Sahih Muslim 369
Umair, the freed slave of Ibn 'Abbas, reported:
I and 'Abd al-Rahmin b. Yasir, the freed slave of Maimuna, the wife of the Apostle (way peace be upon him). came to the house of Abu'l-Jahm b. al-Harith al-Simma Ansari and he said: The Messenger of Allah (may peace be upon him) came from the direction of Bi'r Jamal and a man met him; he saluted him but the Messenger of Allah (may peace be upon him) made no response, till he (the Holy Prophet) came to the wall, wiped his face and hands and then returned his salutations.
قَالَ مُسْلِمٌ وَرَوَى اللَّيْثُ بْنُ سَعْدٍ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ الرَّحْمَنِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حَتَّى دَخَلْنَا عَلَى أَبِي الْجَهْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو الْجَهْمِ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ .
| Reference | : Sahih Muslim 369 |
| In-book reference | : Book 3, Hadith 143 |
| USC-MSA web (English) reference | : Book 3, Hadith 720 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2126
Muhammad ibn Abdur Rahman ibn Thawban reported on the authority of a man from the Companions of the Prophet (saws):
When Ali married Fatimah, daughter of the Messenger of Allah (saws), he intended to have intercourse with her. The Messenger of Allah (saws) prohibited him to do so until he gave her something. Ali said: I have nothing with me, Messenger of Allah. The Prophet (saws) said: Give her your coat of mail. So he gave her his coat of mail, and then cohabited with her.
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو حَيْوَةَ، عَنْ شُعَيْبٍ، - يَعْنِي ابْنَ أَبِي حَمْزَةَ - حَدَّثَنِي غَيْلاَنُ بْنُ أَنَسٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ عَلِيًّا عَلَيْهِ السَّلاَمُ لَمَّا تَزَوَّجَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَضِيَ اللَّهُ عَنْهَا أَرَادَ أَنْ يَدْخُلَ بِهَا فَمَنَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى يُعْطِيَهَا شَيْئًا فَقَالَ يَا رَسُولَ اللَّهِ لَيْسَ لِي شَىْءٌ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" أَعْطِهَا دِرْعَكَ " . فَأَعْطَاهَا دِرْعَهُ ثُمَّ دَخَلَ بِهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2126 |
| In-book reference | : Book 12, Hadith 81 |
| English translation | : Book 11, Hadith 2121 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 608
It was narrated that `Abdullah bin Nujayy said:
`Ali (رضي الله عنه) said: I used to enter upon the Messenger of Allah (ﷺ) twice, by night and by day. If I entered upon him and he was praying, he would clear his throat. I came to him one night and he said: `Do you know what the angel did this night? I was praying and I heard some movement in the house. I went out and I saw Jibreel (عليه السلام). He said: All night I have been waiting for you. In your house there is a dog and I could not enter. We do not enter the house in which there is a dog or a person who is junub or a statue.`
حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا مُغِيرَةُ بْنُ مِقْسَمٍ، حَدَّثَنَا الْحَارِثُ الْعُكْلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كَانَ لِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَدْخَلَانِ بِاللَّيْلِ وَالنَّهَارِ وَكُنْتُ إِذَا دَخَلْتُ عَلَيْهِ وَهُوَ يُصَلِّي تَنَحْنَحَ فَأَتَيْتُهُ ذَاتَ لَيْلَةٍ فَقَالَ أَتَدْرِي مَا أَحْدَثَ الْمَلَكُ اللَّيْلَةَ كُنْتُ أُصَلِّي فَسَمِعْتُ خَشْفَةً فِي الدَّارِ فَخَرَجْتُ فَإِذَا جِبْرِيلُ عَلَيْهِ السَّلَام فَقَالَ مَا زِلْتُ هَذِهِ اللَّيْلَةَ أَنْتَظِرُكَ إِنَّ فِي بَيْتِكَ كَلْبًا فَلَمْ أَسْتَطِعْ الدُّخُولَ وَإِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا جُنُبٌ وَلَا تِمْثَالٌ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 608 |
| In-book reference | : Book 5, Hadith 45 |
Sunan an-Nasa'i 4954
It was narrated that Ka'b said:
"Whoever performs wudu and performs wudu, well, then prays ('Abdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for him".
(Hasan Maqtu)
حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، ح وَأَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ أَنْبَأَنَا إِسْحَاقُ، - هُوَ الأَزْرَقُ - قَالَ حَدَّثَنَا بِهِ عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَيْمَنَ، مَوْلَى ابْنِ الزُّبَيْرِ - وَقَالَ خَالِدٌ فِي حَدِيثِهِ مَوْلَى الزُّبَيْرِ - عَنْ تُبَيْعٍ عَنْ كَعْبٍ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى - وَقَالَ عَبْدُ الرَّحْمَنِ فَصَلَّى الْعِشَاءَ الآخِرَةَ - ثُمَّ صَلَّى بَعْدَهَا أَرْبَعَ رَكَعَاتٍ فَأَتَمَّ - وَقَالَ سَوَّارٌ يُتِمُّ - رُكُوعَهُنَّ وَسُجُودَهُنَّ وَيَعْلَمُ مَا يَقْتَرِئُ - وَقَالَ سَوَّارٌ يَقْرَأُ - فِيهِنَّ كُنَّ لَهُ بِمَنْزِلَةِ لَيْلَةِ الْقَدْرِ .
| Reference | : Sunan an-Nasa'i 4954 |
| In-book reference | : Book 46, Hadith 84 |
| English translation | : Vol. 5, Book 46, Hadith 4957 |
Sunan an-Nasa'i 5403
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] said: "Two women went out with two children of theirs, and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud, peace be upon him, and he ruled that (the child) belonged to the older woman. Then they passed by Sulaiman and he said: 'What is your story?' So they told him. He said: 'Bring me a knife and I will cut him in half (to be shared) between you.' The younger one said: 'Will you cut him in half?' He said: 'Yes.' She said: 'Do not do that; I will give my share of him to her.' He said: 'He is your child' and he ruled that he belonged to her."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" خَرَجَتِ امْرَأَتَانِ مَعَهُمَا صَبِيَّانِ لَهُمَا فَعَدَا الذِّئْبُ عَلَى إِحْدَاهُمَا فَأَخَذَ وَلَدَهَا فَأَصْبَحَتَا تَخْتَصِمَانِ فِي الصَّبِيِّ الْبَاقِي إِلَى دَاوُدَ عَلَيْهِ السَّلاَمُ فَقَضَى بِهِ لِلْكُبْرَى مِنْهُمَا فَمَرَّتَا عَلَى سُلَيْمَانَ فَقَالَ كَيْفَ أَمْرُكُمَا فَقَصَّتَا عَلَيْهِ فَقَالَ ائْتُونِي بِالسِّكِّينِ أَشُقُّ الْغُلاَمَ بَيْنَهُمَا . فَقَالَتِ الصُّغْرَى أَتَشُقُّهُ قَالَ نَعَمْ . فَقَالَتْ لاَ تَفْعَلْ حَظِّي مِنْهُ لَهَا . قَالَ . هُوَ ابْنُكِ . فَقَضَى بِهِ لَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5403 |
| In-book reference | : Book 49, Hadith 25 |
| English translation | : Vol. 6, Book 49, Hadith 5405 |
Sunan an-Nasa'i 3140
It was narrated that Abu 'Umamah Al-Bahili said:
"A man came to the Prophet (PBUH) and said: 'What do you think of a man who fights seeking reward and fame - what will he have?' The Messenger of Allah (PBUH) said: 'He will not have anything.' He repeated it three times, and the Prophet (PBUH) said to him: 'He will not have anything.' Then he said: 'Allah does not accept any deed, except that which is purely for Him, and seeking His Face.'"
أَخْبَرَنَا عِيسَى بْنُ هِلاَلٍ الْحِمْصِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ شَدَّادٍ أَبِي عَمَّارٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَرَأَيْتَ رَجُلاً غَزَا يَلْتَمِسُ الأَجْرَ وَالذِّكْرَ مَا لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ شَىْءَ لَهُ " . فَأَعَادَهَا ثَلاَثَ مَرَّاتٍ يَقُولُ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ شَىْءَ لَهُ " . ثُمَّ قَالَ " إِنَّ اللَّهَ لاَ يَقْبَلُ مِنَ الْعَمَلِ إِلاَّ مَا كَانَ لَهُ خَالِصًا وَابْتُغِيَ بِهِ وَجْهُهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3140 |
| In-book reference | : Book 25, Hadith 56 |
| English translation | : Vol. 1, Book 25, Hadith 3142 |
Mishkat al-Masabih 4570
He reported God’s messenger as saying:
“If anyone licks honey three mornings every month, he will not be afflicted with any serious trouble.”
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَعِقَ الْعَسَلَ ثَلَاثَ غَدَوَاتٍ فِي كلِّ شهر لم يصبهُ عَظِيم الْبلَاء»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4570 |
| In-book reference | : Book 23, Hadith 55 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to say, "(Voluntary) prayer in both the day and night is two at a time with a taslim after every 2 raka'ahs."
Malik said, "That is the custom among us."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ صَلاَةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ .
| Sunnah.com reference | : Book 7, Hadith 7 |
| USC-MSA web (English) reference | : Book 7, Hadith 7 |
| Arabic reference | : Book 7, Hadith 261 |
Jami` at-Tirmidhi 3076
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "When Allah created Adam He wiped his back and every person that He created among his offspring until the Day of Resurrection fell out of his back. He placed a ray of light between the eyes of every person. Then He showed them to Adam and he said: 'O Lord! Who are these people?' He said: 'These are your offspring.' He saw one of them whose ray between his eyes amazed him, so he said: 'O Lord! Who is this?' He said: 'This is a man from the latter nations of your offspring called Dawud.' He said: 'Lord! How long did You make his lifespan?' He said: 'Sixty years.' He said: 'O Lord! Add forty years from my life to his.' So at the end of Adam's life, the Angel of death of came to him, and he said: 'Do I not have forty years remaining?' He said: 'Did you not give them to your son Dawud?'" He said: "Adam denied, so his offspring denied, and Adam forgot and his offspring forgot, and Adam sinned, so his offspring sinned."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَمَّا خَلَقَ اللَّهُ آدَمَ مَسَحَ ظَهْرَهُ فَسَقَطَ مِنْ ظَهْرِهِ كُلُّ نَسَمَةٍ هُوَ خَالِقُهَا مِنْ ذُرِّيَّتِهِ إِلَى يَوْمِ الْقِيَامَةِ وَجَعَلَ بَيْنَ عَيْنَىْ كُلِّ إِنْسَانٍ مِنْهُمْ وَبِيصًا مِنْ نُورٍ ثُمَّ عَرَضَهُمْ عَلَى آدَمَ فَقَالَ أَىْ رَبِّ مَنْ هَؤُلاَءِ قَالَ هَؤُلاَءِ ذُرِّيَّتُكَ فَرَأَى رَجُلاً مِنْهُمْ فَأَعْجَبَهُ وَبِيصُ مَا بَيْنَ عَيْنَيْهِ فَقَالَ أَىْ رَبِّ مَنْ هَذَا فَقَالَ هَذَا رَجُلٌ مِنْ آخِرِ الأُمَمِ مِنْ ذُرِّيَّتِكَ يُقَالُ لَهُ دَاوُدُ . فَقَالَ رَبِّ كَمْ جَعَلْتَ عُمْرَهُ قَالَ سِتِّينَ سَنَةً قَالَ أَىْ رَبِّ زِدْهُ مِنْ عُمْرِي أَرْبَعِينَ سَنَةً . فَلَمَّا انْقَضَى عُمْرُ آدَمَ جَاءَهُ مَلَكُ الْمَوْتِ فَقَالَ أَوَلَمْ يَبْقَ مِنْ عُمْرِي أَرْبَعُونَ سَنَةً قَالَ أَوَلَمْ تُعْطِهَا ابْنَكَ دَاوُدَ قَالَ فَجَحَدَ آدَمُ فَجَحَدَتْ ذُرِّيَّتُهُ وَنَسِيَ آدَمُ فَنَسِيَتْ ذُرِّيَّتُهُ وَخَطِئَ آدَمُ فَخَطِئَتْ ذُرِّيَّتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3076 |
| In-book reference | : Book 47, Hadith 128 |
| English translation | : Vol. 5, Book 44, Hadith 3076 |
Jami` at-Tirmidhi 14
Anas, may Allah Most High be pleased with him, said:
"When the Prophet wanted to relieve himself, he would not raise his garment until he was close to the ground."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ الْمُلاَئِيُّ، عَنِ الأَعْمَشِ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ الْحَاجَةَ لَمْ يَرْفَعْ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الأَرْضِ . قَالَ أَبُو عِيسَى هَكَذَا رَوَى مُحَمَّدُ بْنُ رَبِيعَةَ عَنِ الأَعْمَشِ عَنْ أَنَسٍ هَذَا الْحَدِيثَ . وَرَوَى وَكِيعٌ وَأَبُو يَحْيَى الْحِمَّانِيُّ عَنِ الأَعْمَشِ قَالَ قَالَ ابْنُ عُمَرَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ الْحَاجَةَ لَمْ يَرْفَعْ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الأَرْضِ . وَكِلاَ الْحَدِيثَيْنِ مُرْسَلٌ . وَيُقَالُ لَمْ يَسْمَعِ الأَعْمَشُ مِنْ أَنَسٍ وَلاَ مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَقَدْ نَظَرَ إِلَى أَنَسِ بْنِ مَالِكٍ قَالَ رَأَيْتُهُ يُصَلِّي . فَذَكَرَ عَنْهُ حِكَايَةً فِي الصَّلاَةِ . وَالأَعْمَشُ اسْمُهُ سُلَيْمَانُ بْنُ مِهْرَانَ أَبُو مُحَمَّدٍ الْكَاهِلِيُّ وَهُوَ مَوْلًى لَهُمْ . قَالَ الأَعْمَشُ كَانَ أَبِي حَمِيلاً فَوَرَّثَهُ مَسْرُوقٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 14 |
| In-book reference | : Book 1, Hadith 14 |
| English translation | : Vol. 1, Book 1, Hadith 14 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4855
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ يَا أُمَّتَاهْ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ لَقَدْ قَفَّ شَعَرِي مِمَّا قُلْتَ، أَيْنَ أَنْتَ مِنْ ثَلاَثٍ مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ، مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ. ثُمَّ قَرَأَتْ {لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ} {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ} وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا} وَمَنْ حَدَّثَكَ أَنَّهُ كَتَمَ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ} الآيَةَ، وَلَكِنَّهُ رَأَى جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ فِي صُورَتِهِ مَرَّتَيْنِ.
| Reference | : Sahih al-Bukhari 4855 |
| In-book reference | : Book 65, Hadith 376 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 378 |
| (deprecated numbering scheme) |
Sahih Muslim 2451
Salman reported:
In case it lies in your power don't be one to enter the bazar first and the last to get out of that because there is a bustle and the standard of Satan is set there. He said: I was informed that Gabriel (Allah be pleased with him) came to Allah's Apostle (may peace be upon him) and there was with him Umin Salama and he began to talk with him. He then stood up, whereupon Allah's Apostle (may peace be upon him) said to Umm Salama: (Do you know) who was he and what did he say? She said: He was Dihya (Kalbi). He reported Umm Salama having said: By Allah, I did not deem him but only he (Dihya) until I heard the address of Allah's Apostle (may peace be upon him) informing him about us. He (the narrator) said: I said to Uthman: From whom did you hear it? He said: From Usima b. Zaid.
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ، كِلاَهُمَا عَنِ الْمُعْتَمِرِ،
- قَالَ ابْنُ حَمَّادٍ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، - قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ سَلْمَانَ،
قَالَ لاَ تَكُونَنَّ إِنِ اسْتَطَعْتَ أَوَّلَ مَنْ يَدْخُلُ السُّوقَ وَلاَ آخِرَ مَنْ يَخْرُجُ مِنْهَا فَإِنَّهَا مَعْرَكَةُ
الشَّيْطَانِ وَبِهَا يَنْصِبُ رَايَتَهُ . قَالَ وَأُنْبِئْتُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَى نَبِيَّ اللَّهِ صلى الله
عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ - قَالَ - فَجَعَلَ يَتَحَدَّثُ ثُمَّ قَامَ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه
وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا " . أَوْ كَمَا قَالَ قَالَتْ هَذَا دِحْيَةُ - قَالَ - فَقَالَتْ أُمُّ سَلَمَةَ ايْمُ
اللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ نَبِيِّ اللَّهِ صلى الله عليه وسلم يُخْبِرُ خَبَرَنَا أَوْ
كَمَا قَالَ قَالَ فَقُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ .
| Reference | : Sahih Muslim 2451 |
| In-book reference | : Book 44, Hadith 145 |
| USC-MSA web (English) reference | : Book 31, Hadith 6006 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2291
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet (s. a. w) said: 'Dreams are a portion among the forty_six portions of Prophethood."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ " . قَالَ أَبُو هُرَيْرَةَ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2291 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 8, Hadith 2291 |
Sunan Abi Dawud 5221
Narrated AbuNadrah:
Ilyas ibn Dighfal said: I saw AbuNadrah kissing on the cheek of al-Hasan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ إِيَاسِ بْنِ دَغْفَلٍ، قَالَ رَأَيْتُ أَبَا نَضْرَةَ قَبَّلَ خَدَّ الْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلاَمُ .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5221 |
| In-book reference | : Book 43, Hadith 449 |
| English translation | : Book 42, Hadith 5202 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2875
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) came out to Ubayy bin Ka'b, and the Messenger of Allah (SAW) said: "O Ubayy!" And he was performing Salat, so Ubayy turned around but he did not respond to him, so Ubayy finished his Salat quickly. Then he turned to the Messenger of Allah (SAW) and said: 'As-Salamu 'Alaikum, O Messenger of Allah!' The Messenger of Allah (SAW) said: 'Wa 'Alaikum As-Salam - what prevented you from responding to me when I called you Ubayy?' He said: 'O Messenger of Allah! I was performing Salat.' So he said: 'Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life?' He said: 'Of course, I shall not repeat that, if Allah wills.' He said: 'Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah, nor the Injil, nor the Zabur, nor in the entire Qur'an?' He said: "Yes, O Messenger of Allah!' The Messenger of Allah (SAW) said: 'What do you recite in your Salat?' He said: 'I recite Umm Al-Qur'an.' So the Messenger of Allah (SAW) said: 'By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah, nor the Injil nor the Zabur, nor in the Furqan. It is the seven oft-repeated, and the Magnificent Qur'an which I was given.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى أُبَىِّ بْنِ كَعْبٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أُبَىُّ " . وَهُوَ يُصَلِّي فَالْتَفَتَ أُبَىٌّ وَلَمْ يُجِبْهُ وَصَلَّى أُبَىٌّ فَخَفَّفَ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ السَّلاَمُ مَا مَنَعَكَ يَا أُبَىُّ أَنْ تُجِيبَنِي إِذْ دَعَوْتُكَ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِي الصَّلاَةِ . قَالَ " أَفَلَمْ تَجِدْ فِيمَا أَوْحَى اللَّهُ إِلَىَّ أَنِ (استَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ) " . قَالَ بَلَى وَلاَ أَعُودُ إِنْ شَاءَ اللَّهُ . قَالَ " تُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ يَنْزِلْ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الزَّبُورِ وَلاَ فِي الْفُرْقَانِ مِثْلُهَا " . قَالَ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ تَقْرَأُ فِي الصَّلاَةِ " . قَالَ فَقَرَأَ أُمَّ الْقُرْآنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ مَا أُنْزِلَتْ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الزَّبُورِ وَلاَ فِي الْفُرْقَانِ مِثْلُهَا وَإِنَّهَا سَبْعٌ مِنَ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ وَفِيهِ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2875 |
| In-book reference | : Book 45, Hadith 1 |
| English translation | : Vol. 5, Book 42, Hadith 2875 |
Sunan Ibn Majah 4127
It was
narrated from Khabbab, concerning the Verse:
“And turn not
away
those who invoke their Lord, morning and afternoon...” up to His
saying: “...and thus become of the unjust.” [6:52] He said:
“Aqra’ bin
Habis At-Tamimi and ‘Uyainah bin Hisn Al-Fazri came
and found the
Messenger of Allah (saw) with Suhaib, Bilal, ‘Ammar
and Khabbab,
sitting with some of the believers who were weak (i.e.,
socially).
When they saw them around the Prophet (saw) they looked
down on them.
They took him aside and said: ‘We want you to sit
with us along, so
that the ‘Arabs will recognize our superiority.
If the delegations of
the Arabs come to you we will feel ashamed if
the Arabs see us with
these slaves. So, when we come to you, make
them get up from your
presence, then when we have finished, sit with
them if you wish.’ He
said: ‘Yes.’ They said: ‘Write a
document for us (binding you to
that).’ So he called for a piece of
paper and he called ‘Ali to write,
and we were sitting in a corner.
Then Jibra’il (as), came down and
said: “And turn not away those
who invoke their Lord, morning and
afternoon seeking His Face. You
are accountable for them in nothing,
and they are accountable for you
in nothing, that you may turn them
away, and thus become of the
unjust.” [6:52] Then he mentioned Aqra’
bin Habis and ‘Uyaynah
bin Hisn, then he said: “Thus We have tried
some of them with
others, that they might say: ‘Is it these (poor
believers) whom
Allah has favored from amongst us?’ Does not Allah
know best those
who are grateful.” [6:53] Then he said: “When those
who believe
in Our Ayat come to you, say: Salamun ‘Alaykum (peace be
on you);
your Lord has written (prescribed) mercy for Himself”.”
[6:54] He
said: “Then we got so close to him that our knees were
touching
his, and the Messenger of Allah (saw) was sitting with us.
When he
wanted to get up, he stood up and left us. Then Allah
revealed: “And
keep yourself patiently with those who call on their
Lord morning and
afternoon, seeking His Face; and let not your eyes
overlook them,”
– and do not sit with the nobles – “desiring the pomp
and
glitter of the life of the world; and obey not him whose heart We
have made heedless of Our remembrance,” – meaning ‘Uyainah and
Aqra’ –
“and who follows his own lusts, and those affair
(deeds) has been
lost” [18:28] He said: ‘May they be doomed.’
He said: ‘May ‘Uyainah
and Aqra’ be doomed.’ Then he made ...
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ، حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ، عَنِ السُّدِّيِّ، عَنْ أَبِي سَعْدٍ الأَزْدِيِّ، وَكَانَ، قَارِئَ الأَزْدِ عَنْ أَبِي الْكَنُودِ، عَنْ خَبَّابٍ، فِي قَوْلِهِ تَعَالَى {وَلاَ تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} إِلَى قَوْلِهِ {فَتَكُونَ مِنَ الظَّالِمِينَ} قَالَ جَاءَ الأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدُوا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَعَ صُهَيْبٍ وَبِلاَلٍ وَعَمَّارٍ وَخَبَّابٍ قَاعِدًا فِي نَاسٍ مِنَ الضُّعَفَاءِ مِنَ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَ النَّبِيِّ ـ صلى الله عليه وسلم ـ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَوْا بِهِ وَقَالُوا إِنَّا نُرِيدُ أَنْ تَجْعَلَ لَنَا مِنْكَ مَجْلِسًا تَعْرِفُ لَنَا بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيكَ فَنَسْتَحْيِي أَنْ تَرَانَا الْعَرَبُ مَعَ هَذِهِ الأَعْبُدِ فَإِذَا نَحْنُ جِئْنَاكَ فَأَقِمْهُمْ عَنْكَ فَإِذَا نَحْنُ فَرَغْنَا فَاقْعُدْ مَعَهُمْ إِنْ شِئْتَ . قَالَ " نَعَمْ " . قَالُوا فَاكْتُبْ لَنَا عَلَيْكَ كِتَابًا . قَالَ فَدَعَا بِصَحِيفَةٍ وَدَعَا عَلِيًّا لِيَكْتُبَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ فَنَزَلَ جِبْرَائِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ {وَلاَ تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ} ثُمَّ ذَكَرَ الأَقْرَعَ بْنَ حَابِسٍ وَعُيَيْنَةَ بْنَ حِصْنٍ فَقَالَ {وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلاَءِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ} . ثُمَّ قَالَ {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلاَمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ } . قَالَ فَدَنَوْنَا مِنْهُ حَتَّى وَضَعْنَا رُكَبَنَا عَلَى رُكْبَتِهِ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَجْلِسُ مَعَنَا فَإِذَا أَرَادَ أَنْ يَقُومُ قَامَ وَتَرَكَنَا فَأَنْزَلَ اللَّهُ {وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلاَ تَعْدُ عَيْنَاكَ عَنْهُمْ} وَلاَ تُجَالِسِ الأَشْرَافَ {تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلاَ تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا} - يَعْنِي عُيَيْنَةَ وَالأَقْرَعَ - {وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا } - قَالَ هَلاَكًا - قَالَ أَمْرُ عُيَيْنَةَ وَالأَقْرَعِ . ثُمَّ ضَرَبَ لَهُمْ مَثَلَ الرَّجُلَيْنِ وَمَثَلَ الْحَيَاةِ الدُّنْيَا . قَالَ خَبَّابٌ فَكُنَّا نَقْعُدُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَإِذَا بَلَغْنَا السَّاعَةَ الَّتِي يَقُومُ فِيهَا قُمْنَا وَتَرَكْنَاهُ حَتَّى يَقُومَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4127 |
| In-book reference | : Book 37, Hadith 28 |
| English translation | : Vol. 5, Book 37, Hadith 4127 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ الْحَسَنِ بْنِ حُرٍّ ، حَدَّثَنِي الْقَاسِمُ بْنُ مُخَيْمِرَةَ ، قَالَ : أَخَذَ عَلْقَمَةُ بِيَدِي فَحَدَّثَنِي، أَنَّ عَبْدَ اللَّهِ أَخَذَ بِيَدِهِ، وَأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ بِيَدِ عَبْدِ اللَّهِ ، فَعَلَّمَهُ التَّشَهُّدَ فِي الصَّلَاةِ :" التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ، وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ قَالَ زُهَيْرٌ : أُرَاهُ قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ".
أَيْضًا شَكَّ فِي هَاتَيْنِ الْكَلِمَتَيْنِ : إِذَا فَعَلْتَ هَذَا أَوْ قَضَيْتَ، فَقَدْ قَضَيْتَ صَلَاتَكَ، إِنْ شِئْتَ أَنْ تَقُومَ، فَقُمْ، وَإِنْ شِئْتَ أَنْ تَقْعُدَ، فَاقْعُدْ
| Arabic reference | : Book 2, Hadith 1311 |
A narration by al-Bukhari has:
"When one of you has been away from home for a long time, he must not come to his family during the night."
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ : { إِذَا أَطَالَ 1 أَحَدُكُمُ الْغَيْبَةَ , فَلَا يَطْرُقْ أَهْلَهُ لَيْلاً } 2 .
| Sunnah.com reference | : Book 8, Hadith 61 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1016 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, 'If anyone owns a dog except a sheepdog, a hunting dog, or a farm dog, a carat of his reward will be deducted daily." Agreed upon.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنِ اتَّخَذَ كَلْباً, إِلَّا كَلْبَ مَاشِيَةٍ, أَوْ صَيْدٍ, أَوْ زَرْعٍ, اِنْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ" } مُتَّفَقٌ عَلَيْهِ (1745) .
| Sunnah.com reference | : Book 12, Hadith 14 |
| English translation | : Book 12, Hadith 1372 |
| Arabic reference | : Book 12, Hadith 1332 |
Riyad as-Salihin 1247
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) did not observe voluntary Saum (fasting) so frequently during any other month as he did during Sha'ban. He observed Saum throughout the month of Sha'ban.
Another narration is: He (PBUH) observed Saum during the whole month of Sha'ban except a few days.
[Al- Bukhari and Muslim].
Another narration is: He (PBUH) observed Saum during the whole month of Sha'ban except a few days.
[Al- Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت لم يكن النبي صلى الله عليه وسلم يصوم من شهر أكثر من شعبان فإنه كان يصوم شعبان كله وفي رواية: كان يصوم شعبان إلا قليلا. ((متفق عليه))
| Reference | : Riyad as-Salihin 1247 |
| In-book reference | : Book 8, Hadith 257 |
Sunan Ibn Majah 241
'Abdullah bin Abu Qatadah narrated that his father said:
"The Messenger of Allah said: 'The best things that a man can leave behind are three: A righteous son who will pray for him, ongoing charity whose reward will reach him, and knowledge which is acted upon after his death.'" (Hasan)
Another chain with similar wording.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" خَيْرُ مَا يُخَلِّفُ الرَّجُلُ مِنْ بَعْدِهِ ثَلاَثٌ وَلَدٌ صَالِحٌ يَدْعُو لَهُ وَصَدَقَةٌ تَجْرِي يَبْلُغُهُ أَجْرُهَا وَعِلْمٌ يُعْمَلُ بِهِ مِنْ بَعْدِهِ " .
قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ الرَّهَاوِيُّ، حَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ، - يَعْنِي أَبَاهُ - حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 241 |
| In-book reference | : Introduction, Hadith 241 |
| English translation | : Vol. 1, Book 1, Hadith 241 |
Sahih al-Bukhari 6835, 6836
Narrated Abu Huraira and Zaid bin Khalid:
A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).
حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ جَالِسٌ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ اقْضِ لَهُ يَا رَسُولَ اللَّهِ بِكِتَابِ اللَّهِ، إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ، فَزَعَمُوا أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ. فَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْغَنَمُ وَالْوَلِيدَةُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ". فَغَدَا أُنَيْسٌ فَرَجَمَهَا.
| Reference | : Sahih al-Bukhari 6835, 6836 |
| In-book reference | : Book 86, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 821 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 909
Abu Sa'id Al-Khudri and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "If a person says: 'La ilaha illallahu wallahu Akbar (There is no true god except Allah and Allah is Greatest)', his Rubb responds to him and affirms: '(Yes!) There is no true god except I, and I am the Greatest.' When he says: 'La ilaha illallahu Wahdahu la sharika Lahu (There is no true god except Allah, the One, He has no partner).' Allah (SWT) affirms: '(Yes!) There is no true god except I. I have no partner.' When he says: 'La ilaha illallahu Lahul mulku wa Lahul-hamdu (the sovereignty belongs to Him and all the praise is due to Him).' He (SWT) affirms: '(Yes!) There is no true god except I, Mine is the praise and to Me belongs the sovereignty.' When he says: 'La ilaha illallahu wa la hawla wa la quwwata illa Billah (There is no true god except Allah, and there is no might and power but with Allah).' He (SWT) affirms: '(Yes!) There is no true god except I, and there is no might and power but with Me."' The Messenger of Allah (PBUH) added, "He who recites this during his illness and dies, will not be touched by the Fire (Hell)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي سعيد الخدري وأبي هريرة، رضي الله عنهما، أنهما شهدا علي رسول الله ، صلى الله عليه وسلم ، أنه قال: "من قال: لا إله إلا الله والله اكبر، صدقه ربه، فقال: لا إله إلا أنا وأنا أكبر. وإذا قال: لا إله إلا الله وحده لا شريك له، قال: يقول: لا إله إلا أنا وحدي لا شريك لي. وإذا قال: لا إله إلا الله له الملك وله الحمد، قال: لا إله إلا أنا لي الملك ولي الحمد. وإذا قال: لا إله إلا الله ولا حول ولا قوة إلا بالله، قال: لا إله إلا أنا ولا حول ولا قوة إلا بي" وكان يقول: "من قالها في مرضه ثم مات لم تطعمه النار" ((رواه الترمذي وقال: حديث حسن))
| Reference | : Riyad as-Salihin 909 |
| In-book reference | : Book 6, Hadith 16 |
Jami` at-Tirmidhi 651
Mahmud bin Ghaydin narrated to us:
Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu'bah said to him (Sufyan): "If only someone besides Hakim had narrated this (Hadith)." Sufyan said to him, "So what is with Hakim; Shu'bah would not narrate from him?" He said: "Yes." So Sufyan said: "I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، بِهَذَا الْحَدِيثِ . فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُثْمَانَ صَاحِبُ شُعْبَةَ لَوْ غَيْرُ حَكِيمٍ حَدَّثَ بِهَذَا الْحَدِيثِ . فَقَالَ لَهُ سُفْيَانُ وَمَا لِحَكِيمٍ لاَ يُحَدِّثُ عَنْهُ شُعْبَةُ قَالَ نَعَمْ . قَالَ سُفْيَانُ سَمِعْتُ زُبَيْدًا يُحَدِّثُ بِهَذَا عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَصْحَابِنَا وَبِهِ يَقُولُ الثَّوْرِيُّ وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ . قَالُوا إِذَا كَانَ عِنْدَ الرَّجُلِ خَمْسُونَ دِرْهَمًا لَمْ تَحِلَّ لَهُ الصَّدَقَةُ . قَالَ وَلَمْ يَذْهَبْ بَعْضُ أَهْلِ الْعِلْمِ إِلَى حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ وَوَسَّعُوا فِي هَذَا وَقَالُوا إِذَا كَانَ عِنْدَهُ خَمْسُونَ دِرْهَمًا أَوْ أَكْثَرُ وَهُوَ مُحْتَاجٌ فَلَهُ أَنْ يَأْخُذَ مِنَ الزَّكَاةِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْفِقْهِ وَالْعِلْمِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 651 |
| In-book reference | : Book 7, Hadith 35 |
| English translation | : Vol. 2, Book 2, Hadith 651 |
Sahih al-Bukhari 2669, 2670
Narrated Abu Wail:
`Abdullah (bin Mas`ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly), Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . they will have a painful punishment." (3.77) Al-Ash'ath bin Qais came to us and asked, 'What is Abu `Abdur-Rahman (i.e. `Abdullah) telling you? 'We told him what he was narrating to us. He said, 'He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah's Apostle who said, 'Produce your two witnesses or else the defendant is to take an oath.' I said, The defendant will surely take a (false) oath caring for nothing.' The Prophet said, 'Whoever takes a false oath in order to grab (other's) property, then Allah will be angry with him when he will meet Him.' Then Allah revealed its confirmation. Al-Ashath then recited the above Divine Verse." (3.77)
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ، ثُمَّ أَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ} إِلَى {عَذَابٌ أَلِيمٌ} . ثُمَّ إِنَّ الأَشْعَثَ بْنَ قَيْسٍ خَرَجَ إِلَيْنَا فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ فَحَدَّثْنَاهُ بِمَا، قَالَ، فَقَالَ صَدَقَ لَفِيَّ أُنْزِلَتْ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي شَىْءٍ، فَاخْتَصَمْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " شَاهِدَاكَ أَوْ يَمِينُهُ ". فَقُلْتُ لَهُ إِنَّهُ إِذًا يَحْلِفُ وَلاَ يُبَالِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً وَهْوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ، ثُمَّ اقْتَرَأَ هَذِهِ الآيَةَ.
| Reference | : Sahih al-Bukhari 2669, 2670 |
| In-book reference | : Book 52, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 836 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2695, 2696
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، رضى الله عنهما قَالاَ جَاءَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ، اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَالَ الأَعْرَابِيُّ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا، فَزَنَى بِامْرَأَتِهِ، فَقَالُوا لِي عَلَى ابْنِكَ الرَّجْمُ. فَفَدَيْتُ ابْنِي مِنْهُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ، فَقَالُوا إِنَّمَا عَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْوَلِيدَةُ وَالْغَنَمُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ ـ لِرَجُلٍ ـ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ". فَغَدَا عَلَيْهَا أُنَيْسٌ فَرَجَمَهَا.
| Reference | : Sahih al-Bukhari 2695, 2696 |
| In-book reference | : Book 53, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 860 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made the zakat of breaking the fast at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female, and stipulated it as a sa' of dates or a sa' of barley.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ .
| USC-MSA web (English) reference | : Book 17, Hadith 53 |
| Arabic reference | : Book 17, Hadith 629 |
Jami` at-Tirmidhi 482
Abu Rafi narrated that :
Allah's Messenger said to Al-Abbas: "O uncle! Shall I not give to you, shall I not present to you, shall I not benefit you?" He said: "Of course, O Messenger of Allah!" He said: "O uncle! Pray four Rak'ah, reciting in each Rak'ah Fatihatil-Kitab and a Surah. When you are finished your recitation then say: Allahu Akbar, wal-hamdulilah, wa Subhan-Allah, [Wa La Ilaha illallah] 'Allah is Greatest, and all praise is due to Allah, and Glorious is Allah, [and there is none worthy of worship except Allah].' fifteen times before you bow. Then bow and say it ten times, then raise your head and say it ten times. Then prostrate [the second time] and say it ten times. Then raise your head and say it ten times before standing. That is seventy-five in every Rak'ah, which is three-hundred in four Rak'ah. If your sins were like a heap of sand then Allah would forgive you." He said: "O Messenger if Allah! Who is able to say that every day?" He said: "If you can not say it every day then say it every Friday, and if you are not able to say it every Friday then say it every month." And he did not stop saying that until he said: "Then say it every year."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ الْعُكْلِيُّ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، مَوْلَى أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْعَبَّاسِ " يَا عَمِّ أَلاَ أَصِلُكَ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " يَا عَمِّ صَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلِ اللَّهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدِ الثَّانِيَةَ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلاَثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ عَالِجٍ لَغَفَرَهَا اللَّهُ لَكَ " . قَالَ يَا رَسُولَ اللَّهِ وَمَنْ يَسْتَطِيعُ أَنْ يَقُولَهَا فِي كُلِّ يَوْمٍ قَالَ " فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي كُلِّ يَوْمٍ فَقُلْهَا فِي جُمُعَةٍ فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي جُمُعَةٍ فَقُلْهَا فِي شَهْرٍ " . فَلَمْ يَزَلْ يَقُولُ لَهُ حَتَّى قَالَ " فَقُلْهَا فِي سَنَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي رَافِعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 482 |
| In-book reference | : Book 3, Hadith 30 |
| English translation | : Vol. 1, Book 3, Hadith 482 |
Sunan an-Nasa'i 2607
Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:
"I heard that you do some jobs for the people but when payment is given to you, you do not like it." I said: "Yes (that is so)." He said: "Why do you do that? I said: "I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it than I am' until, on one occasion, the Prophet gave me payment and I said: 'Give it to someone who is more in said: "Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it."'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، عَنِ الْحَكَمِ بْنِ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي السَّائِبُ بْنُ يَزِيدَ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلاَفَتِهِ فَقَالَ عُمَرُ أَلَمْ أُخْبَرْ أَنَّكَ، تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالاً فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى . قَالَ فَمَا تُرِيدُ إِلَى ذَلِكَ فَقُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ فَلاَ تَفْعَلْ فَإِنِّي كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2607 |
| In-book reference | : Book 23, Hadith 173 |
| English translation | : Vol. 3, Book 23, Hadith 2608 |
Sunan an-Nasa'i 5411
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
"We were with the Prophet [SAW] when a man stood up and said: 'I adjure you, by Allah, pass judgment between us according to the Book of Allah.' His opponent, who was wiser than him, stood up and said: 'He is right, pass judgment between us according to the Book of Allah.' He said: 'Speak.' He said: 'My son was a laborer serving this man, and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant.' It is as if he was told that his son was to be stoned to death but he ransomed him from that. 'Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year.' The Messenger of Allah [SAW] said to him: 'By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.' She did confess, so he stoned her to death."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ بِاللَّهِ إِلاَّ مَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ . فَقَامَ خَصْمُهُ - وَكَانَ أَفْقَهَ مِنْهُ - فَقَالَ صَدَقَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ . قَالَ " قُلْ " . قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ - وَكَأَنَّهُ أُخْبِرَ أَنَّ عَلَى ابْنِهِ الرَّجْمَ فَافْتَدَى مِنْهُ - ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ أَمَّا الْمِائَةُ شَاةٍ وَالْخَادِمُ فَرَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا " . فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5411 |
| In-book reference | : Book 49, Hadith 33 |
| English translation | : Vol. 6, Book 49, Hadith 5413 |
Sunan Abi Dawud 3749
Narrated AbuHurayrah:
The Prophet (saws) said: Hospitality extend for three days, and what goes beyond that is sadaqah (charity).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَمُحَمَّدُ بْنُ مَحْبُوبٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ فَمَا سِوَى ذَلِكَ فَهُوَ صَدَقَةٌ " .
| حسن صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3749 |
| In-book reference | : Book 28, Hadith 14 |
| English translation | : Book 27, Hadith 3740 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 984
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “I have relieved you of zakah on horses and slaves. And on silver (the zakah) is one quarter of one tenth.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَجَّاجٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ وَفِي الرِّقَةِ رُبُعُ عُشْرِهَا.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 984 |
| In-book reference | : Book 5, Hadith 408 |
An-Nu’man bin Bashir (RAA) narrated, I heard Allah‘s Messenger (P.B.U.H.) saying, (Nu'man pointed with his two fingers to his ears) ‘Both lawful (Halal) and unlawful things (Haram) are evident but in between them there are doubtful things·and most people have no knowledge about them. So he, who saves himself from these doubtful things, saves his religion and his honor (i.e. keeps them blameless). And he who indulges in these doubtful things is like a shepherd who pastures (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is what He declared unlawful (Haram). Beware In the body there is a piece of flesh if it becomes sound and healthy, the whole body becomes sound and healthy but if it gets spoilt, the whole body gets spoilt and that is the heart.” Agreed upon.
عَنْ اَلنُّعْمَانِ بْنِ بَشِيرٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ- وَأَهْوَى اَلنُّعْمَانُ بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ: { إِنَّ اَلْحَلَالَ بَيِّنٌ, وَإِنَّ اَلْحَرَامَ بَيِّنٌ, وَبَيْنَهُمَا مُشْتَبِهَاتٌ, لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ اَلنَّاسِ, فَمَنِ اتَّقَى اَلشُّبُهَاتِ, فَقَدِ اِسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ, وَمَنْ وَقَعَ فِي اَلشُّبُهَاتِ وَقَعَ فِي اَلْحَرَامِِ, كَالرَّاعِي يَرْعَى حَوْلَ اَلْحِمَى, يُوشِكُ أَنْ يَقَعَ فِيهِ, أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى, أَلَا وَإِنَّ حِمَى اَللَّهِ مَحَارِمُهُ, أَلَا وَإِنَّ فِي اَلْجَسَدِ مُضْغَةً, إِذَا صَلَحَتْ, صَلَحَ اَلْجَسَدُ كُلُّهُ, وَإِذَا فَسَدَتْ فَسَدَ اَلْجَسَدُ كُلُّهُ, أَلَا وَهِيَ اَلْقَلْبُ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 32 |
| English translation | : Book 16, Hadith 1511 |
| Arabic reference | : Book 16, Hadith 1468 |
Hadith 6, 40 Hadith an-Nawawi
On the authority of an-Nu’man ibn Basheer (ra), who said:
I heard the Messenger of Allah (saws) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be whole, all the body is whole, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ اللَّهِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: "إنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ النَّاسِ، فَمَنْ اتَّقَى الشُّبُهَاتِ فَقْد اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ".
| Reference | : Hadith 6, 40 Hadith an-Nawawi |
Sunan Ibn Majah 2235
It was narrated from Salim bin 'Abdullah bin 'Umar, from his father, that his grandfather told that the Messenger of Allah (SAW) said:
"Whoever says, when he enters the marketplace: 'La ilaha illallah wahdahu la sharika lahu, lahul-mulk wa lahul-hamdu, yuhyi wa yumitu, wa Huwa hayyun la yamutu, bi yadihil-khairu kulluhu, wa Huwa ala kulli shay’in Qadir (None has the right to be worshiped but Allah alone, with no partner, to Him belongs all sovereignty and to Him is the praise, He gives life and gives death, and He is Ever-Living and does not die; in His Hand is all goodness and He is Able to do all things),' Allah will record for him one million good deeds, and will erase from him one million bad deeds, and will build for him a house in Paradise. "
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الضَّرِيرُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ قَالَ حِينَ يَدْخُلُ السُّوقَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَىٌّ لاَ يَمُوتُ بِيَدِهِ الْخَيْرُ كُلُّهُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ - كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2235 |
| In-book reference | : Book 12, Hadith 99 |
| English translation | : Vol. 3, Book 12, Hadith 2235 |
Sahih Muslim 1330
Ibn Juraij reported:
I said to 'Ata': Have you heard Ibn 'Abbas saying: You have been commanded to observe circumambulation, and not commanded to enter it (the Ka'ba)? He ('Ata') said: He (Ibn Abbas) (at the same time) did not forbid entrance into it. I, however, heard him saying: Usama b. Zaid informed me that when Allah's Apostle (may peace be upon him) entered the House, he supplicated in all sides of it; and he did not observe prayer therein till he came out, and as he came out he observed two rak'ahs in front of the House, and said: This is your Qibla. I said to him: What is meant by its sides? Does that mean its corners? He said: (In all sides and nooks of the House) there is Qibla.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنِ ابْنِ بَكْرٍ، قَالَ عَبْدٌ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ قُلْتُ لِعَطَاءٍ أَسَمِعْتَ ابْنَ عَبَّاسٍ يَقُولُ إِنَّمَا أُمِرْتُمْ بِالطَّوَافِ وَلَمْ تُؤْمَرُوا بِدُخُولِهِ . قَالَ لَمْ يَكُنْ يَنْهَى عَنْ دُخُولِهِ وَلَكِنِّي سَمِعْتُهُ يَقُولُ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ فَلَمَّا خَرَجَ رَكَعَ فِي قُبُلِ الْبَيْتِ رَكْعَتَيْنِ . وَقَالَ
" هَذِهِ الْقِبْلَةُ " . قُلْتُ لَهُ مَا نَوَاحِيهَا أَفِي زَوَايَاهَا قَالَ بَلْ فِي كُلِّ قِبْلَةٍ مِنَ الْبَيْتِ .
| Reference | : Sahih Muslim 1330 |
| In-book reference | : Book 15, Hadith 441 |
| USC-MSA web (English) reference | : Book 7, Hadith 3075 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1853
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Saihan (Oxus), Jaihan (Jaxartes), Al-Furat (Euphrates) and An-Nil (Nile) are all from the rivers of Jannah."
[Muslim].
[Muslim].
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"سيحان وجيحان والفرات والنيل كل من أنهار الجنة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1853 |
| In-book reference | : Book 18, Hadith 46 |
Sahih al-Bukhari 6567, 6568
Narrated Anas:
Um (the mother of) Haritha came to Allah's Apostle after Haritha had been martyred on the Day (of the battle) of Badr by an arrow thrown by an unknown person. She said, "O Allah's Apostle! You know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not weep for him, or otherwise, you will see what I will do." The Prophet said, "Are you mad? Is there only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus." The Prophet added, "A forenoon journey or an after noon journey in Allah's Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her face is better than the whole world and whatever is in it."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ أُمَّ حَارِثَةَ، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَدْ هَلَكَ حَارِثَةُ يَوْمَ بَدْرٍ، أَصَابَهُ غَرْبُ سَهْمٍ. فَقَالَتْ يَا رَسُولَ اللَّهِ قَدْ عَلِمْتَ مَوْقِعَ حَارِثَةَ مِنْ قَلْبِي، فَإِنْ كَانَ فِي الْجَنَّةِ لَمْ أَبْكِ عَلَيْهِ، وَإِلاَّ سَوْفَ تَرَى مَا أَصْنَعُ. فَقَالَ لَهَا
" هَبِلْتِ، أَجَنَّةٌ وَاحِدَةٌ هِيَ إِنَّهَا جِنَانٌ كَثِيرَةٌ، وَإِنَّهُ فِي الْفِرْدَوْسِ الأَعْلَى ". (وَقَالَ :غَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَقَابُ قَوْسِ أَحَدِكُمْ أَوْ مَوْضِعُ قَدَمٍ مِنَ الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى الأَرْضِ، لأَضَاءَتْ مَا بَيْنَهُمَا، وَلَمَلأَتْ مَا بَيْنَهُمَا رِيحًا، وَلَنَصِيفُهَا ـ يَعْنِي الْخِمَارَ ـ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا).
| Reference | : Sahih al-Bukhari 6567, 6568 |
| In-book reference | : Book 81, Hadith 156 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 572 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5830
`Abdallah b. Salam said that when God's messenger sat talking he would often raise his eyes to the sky.
Abu Dawud transmitted it.
وَعَنْ عَبْدِاللَّهِ بْنِ سَلَامٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا جَلَسَ يَتَحَدَّثُ يُكْثِرُ أَنْ يَرْفَعَ طَرْفَهُ إِلَى السَّمَاء. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5830 |
| In-book reference | : Book 29, Hadith 90 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Do not initiate the saluting of Jews and Christians (when you meet them), and if you meet any of them on the road, force him to go to the narrowest part of the road (i.e. do not give way for them to pass, but keep going). Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَبْدَؤُوا اَلْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ, وَإِذَا لَقَيْتُمُوهُمْ فِي طَرِيقٍ, فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 10 |
| English translation | : Book 16, Hadith 1489 |
| Arabic reference | : Book 16, Hadith 1445 |
Sunan Abi Dawud 4530
Narrated Qays ibn Abbad :
I and Ashtar went to Ali and said to him: Did the Messenger of Allah (saws) give you any instruction about anything for which he did not give any instruction to the people in general?
He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword.
It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Musaddad said: Ibn AbuUrubah's version has: He took out a document.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عَبَّادٍ، قَالَ انْطَلَقْتُ أَنَا وَالأَشْتَرُ، إِلَى عَلِيٍّ عَلَيْهِ السَّلاَمُ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً قَالَ لاَ إِلاَّ مَا فِي كِتَابِي هَذَا - قَالَ مُسَدَّدٌ قَالَ - فَأَخْرَجَ كِتَابًا - وَقَالَ أَحْمَدُ كِتَابًا مِنْ قِرَابِ سَيْفِهِ - فَإِذَا فِيهِ
" الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلاَ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ " . قَالَ مُسَدَّدٌ عَنِ ابْنِ أَبِي عَرُوبَةَ فَأَخْرَجَ كِتَابًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4530 |
| In-book reference | : Book 41, Hadith 37 |
| English translation | : Book 40, Hadith 4515 |
Sahih al-Bukhari 5655
Narrated Abu `Uthman:
Usama bin Zaid said that while he. Sa`d and Ubai bin Ka`b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa`d said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَاصِمٌ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ ابْنَةً لِلنَّبِيِّ، صلى الله عليه وسلم أَرْسَلَتْ إِلَيْهِ وَهْوَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَسَعْدٍ وَأُبَىٍّ نَحْسِبُ أَنَّ ابْنَتِي قَدْ حُضِرَتْ فَاشْهَدْنَا فَأَرْسَلَ إِلَيْهَا السَّلاَمَ وَيَقُولُ " إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ مُسَمًّى فَلْتَحْتَسِبْ وَلْتَصْبِرْ ". فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم وَقُمْنَا، فَرُفِعَ الصَّبِيُّ فِي حَجْرِ النَّبِيِّ صلى الله عليه وسلم وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَا النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللَّهِ قَالَ " هَذِهِ رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ شَاءَ مِنْ عِبَادِهِ، وَلاَ يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ إِلاَّ الرُّحَمَاءَ ".
| Reference | : Sahih al-Bukhari 5655 |
| In-book reference | : Book 75, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 559 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 969
Thuwair [and he is Ibn Abi Fakhitah] narrated that :
His father said: "Ali took me by the hand and said: 'Come with us to pay a visit to Al-Hasan.' So we found that Abu Musa was with him.' Ali - peace be upon him - said: 'O Abu Musa! Did you come to visit (the sick) or merely (stop by to) visit?' He said: 'No, to visit (the sick).' So Ali said: 'I heard the Messenger of Allah saying: "No Muslim visits (the sick) Muslims in the morning, except that sevety-thousand angels, sent Salat upon him until the evening, and he does not visit at night except that seventy thousand angels sent Salat upon him until the morning, and there will be a garden for him in Paradise."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرٍ، هُوَ ابْنُ أَبِي فَاخِتَةَ عَنْ أَبِيهِ، قَالَ أَخَذَ عَلِيٌّ بِيَدِي قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ . فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لاَ بَلْ عَائِدًا . فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ عَادَهُ عَشِيَّةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ عَنْ عَلِيٍّ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ مِنْهُمْ مَنْ وَقَفَهُ وَلَمْ يَرْفَعْهُ . وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 969 |
| In-book reference | : Book 10, Hadith 5 |
| English translation | : Vol. 2, Book 5, Hadith 969 |
Hisn al-Muslim 255
Allah's Messenger (SAW) said:
Whoever says:
Lā ilāha illallāh
waḥdahu lā sharīka lah,
lahu ‘l-mulku wa lahu ‘l-ḥamd
wa huwa `alā kulli shay'in Qadīr.
ten times, will have the reward for freeing four slaves from the Children of Isma'il.
Allah's Messenger (SAW) said: Whoever says:
None has the right to be worshipped but Allah alone, Who has no partner.
His is the dominion and His is the praise, and He is Able to do all things.
ten times, will have the reward for freeing four slaves from the Children of Isma'il.
Reference:
Al-Bukhari 7/67, Muslim 4/2071, see also invocation no. 93 of this book.
وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ (لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ) عَشْرَ مِرَارٍ، كَانَ كَمَنْ أَعْتَقَ أَرْبَعَةَ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ
| Reference | : Hisn al-Muslim 255 |
Bulugh al-Maram 86
And Abu Sa’id narrated in Marfu’ Hadith:
“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].
وَلِلْحَاكِمِ. عَنْ أَبِي سَعِيدٍ مَرْفُوعًا: { إِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ, فَقَالَ: إِنَّكَ أَحْدَثْتَ, فَلْيَقُلْ: كَذَبْتَ }
| Reference | : Bulugh al-Maram 86 |
| In-book reference | : Book 1, Hadith 103 |
| English translation | : Book 1, Hadith 92 |
Sahih al-Bukhari 239
The same narrator said that the Prophet had said:
"You should not pass urine in stagnant water which is not flowing then (you may need to) wash in it."
وَبِإِسْنَادِهِ قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لاَ يَجْرِي، ثُمَّ يَغْتَسِلُ فِيهِ ".
| Reference | : Sahih al-Bukhari 239 |
| In-book reference | : Book 4, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 240 |
| (deprecated numbering scheme) |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ حُمَيْدِ بْنِ مَالِكِ بْنِ خُثَيْمٍ، أَنَّهُ قَالَ كُنْتُ جَالِسًا مَعَ أَبِي هُرَيْرَةَ بِأَرْضِهِ بِالْعَقِيقِ فَأَتَاهُ قَوْمٌ مِنْ أَهْلِ الْمَدِينَةِ عَلَى دَوَابَّ فَنَزَلُوا عِنْدَهُ - قَالَ حُمَيْدٌ - فَقَالَ أَبُو هُرَيْرَةَ اذْهَبْ إِلَى أُمِّي فَقُلْ إِنَّ ابْنَكِ يُقْرِئُكِ السَّلاَمَ وَيَقُولُ أَطْعِمِينَا شَيْئًا . قَالَ فَوَضَعَتْ ثَلاَثَةَ أَقْرَاصٍ فِي صَحْفَةٍ وَشَيْئًا مِنْ زَيْتٍ وَمِلْحٍ ثُمَّ وَضَعَتْهَا عَلَى رَأْسِي وَحَمَلْتُهَا إِلَيْهِمْ فَلَمَّا وَضَعْتُهَا بَيْنَ أَيْدِيهِمْ كَبَّرَ أَبُو هُرَيْرَةَ وَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَشْبَعَنَا مِنَ الْخُبْزِ بَعْدَ أَنْ لَمْ يَكُنْ طَعَامُنَا إِلاَّ الأَسْوَدَيْنِ الْمَاءَ وَالتَّمْرَ . فَلَمْ يُصِبِ الْقَوْمُ مِنَ الطَّعَامِ شَيْئًا فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ أَخِي أَحْسِنْ إِلَى غَنَمِكَ وَامْسَحِ الرُّعَامَ عَنْهَا وَأَطِبْ مُرَاحَهَا وَصَلِّ فِي نَاحِيَتِهَا فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ وَالَّذِي نَفْسِي بِيَدِهِ لَيُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ تَكُونُ الثُّلَّةُ مِنَ الْغَنَمِ أَحَبَّ إِلَى صَاحِبِهَا مِنْ دَارِ مَرْوَانَ .
| USC-MSA web (English) reference | : Book 49, Hadith 31 |
| Arabic reference | : Book 49, Hadith 1705 |
Mishkat al-Masabih 2046
Mu'adha al-‘Adawiya said she asked ‘A'isha whether God’s messenger used to fast three days every month, and she replied that he did. She asked which days in the month he fasted, and she replied that he did not care which days of the month he fasted.
Muslim transmitted it.
وَعَنْ مُعَاذَةَ الْعَدَوِيَّةِ أَنَّهَا سَأَلَتْ عَائِشَةَ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ؟ قَالَتْ: نَعَمْ فَقُلْتُ لَهَا: مِنْ أَيِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُنْ يُبَالِي مِنْ أَيِّ أَيَّام الشَّهْر يَصُوم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2046 |
| In-book reference | : Book 7, Hadith 89 |
Riyad as-Salihin 1261
Mu'adhah Al-'Adawiyah (May Allah be pleased with her) reported:
I asked 'Aishah (May Allah be pleased with her). Did the Messenger of Allah (PBUH) use to observe three days of Saum (fasting) in every month?" She replied, "Yes." I asked, "On which days in the month did he observed fast?" She replied that he did not mind on which days of the month he observed fast.
[Muslim].
[Muslim].
وعن معاذة العدوية أنها سألت عائشة رضي الله عنها: أكان رسول الله صلى الله عليه وسلم يصوم من كل شهر ثلاثة أيام، فقالت: نعم. فقلت: من أي الشهر كان يصوم؟ قالت: لم يكن يبالي من أي الشهر يصوم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1261 |
| In-book reference | : Book 8, Hadith 271 |
Sahih al-Bukhari 2940, 2941
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' ...
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى قَيْصَرَ يَدْعُوهُ إِلَى الإِسْلاَمِ، وَبَعَثَ بِكِتَابِهِ إِلَيْهِ مَعَ دِحْيَةَ الْكَلْبِيِّ، وَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَدْفَعَهُ إِلَى عَظِيمِ بُصْرَى لِيَدْفَعَهُ إِلَى قَيْصَرَ، وَكَانَ قَيْصَرُ لَمَّا كَشَفَ اللَّهُ عَنْهُ جُنُودَ فَارِسَ مَشَى مِنْ حِمْصَ إِلَى إِيلِيَاءَ، شُكْرًا لِمَا أَبْلاَهُ اللَّهُ، فَلَمَّا جَاءَ قَيْصَرَ كِتَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ قَرَأَهُ الْتَمِسُوا لِي هَا هُنَا أَحَدًا مِنْ قَوْمِهِ لأَسْأَلَهُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ ابْنُ عَبَّاسٍ فَأَخْبَرَنِي أَبُو سُفْيَانَ، أَنَّهُ كَانَ بِالشَّأْمِ فِي رِجَالٍ مِنْ قُرَيْشٍ، قَدِمُوا تِجَارًا فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ كُفَّارِ قُرَيْشٍ، قَالَ أَبُو سُفْيَانَ فَوَجَدَنَا رَسُولُ قَيْصَرَ بِبَعْضِ الشَّأْمِ فَانْطَلَقَ بِي وَبِأَصْحَابِي حَتَّى قَدِمْنَا إِيلِيَاءَ، فَأُدْخِلْنَا عَلَيْهِ، فَإِذَا هُوَ جَالِسٌ فِي مَجْلِسِ مُلْكِهِ وَعَلَيْهِ التَّاجُ، وَإِذَا حَوْلَهُ عُظَمَاءُ الرُّومِ فَقَالَ لِتُرْجُمَانِهِ سَلْهُمْ أَيُّهُمْ أَقْرَبُ نَسَبًا إِلَى هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ قَالَ أَبُو سُفْيَانَ فَقُلْتُ أَنَا أَقْرَبُهُمْ نَسَبًا. قَالَ مَا قَرَابَةُ مَا بَيْنَكَ وَبَيْنَهُ فَقُلْتُ هُوَ ابْنُ عَمِّي، وَلَيْسَ فِي الرَّكْبِ يَوْمَئِذٍ أَحَدٌ مِنْ بَنِي عَبْدِ مَنَافٍ غَيْرِي. فَقَالَ قَيْصَرُ أَدْنُوهُ. وَأَمَرَ بِأَصْحَابِي فَجُعِلُوا خَلْفَ ظَهْرِي عِنْدَ كَتِفِي، ثُمَّ قَالَ لِتُرْجُمَانِهِ قُلْ لأَصْحَابِهِ إِنِّي سَائِلٌ هَذَا الرَّجُلَ عَنِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ، فَإِنْ كَذَبَ فَكَذِّبُوهُ. قَالَ أَبُو سُفْيَانَ وَاللَّهِ لَوْلاَ الْحَيَاءُ يَوْمَئِذٍ مِنْ أَنْ يَأْثُرَ أَصْحَابِي عَنِّي الْكَذِبَ لَكَذَبْتُهُ حِينَ سَأَلَنِي عَنْهُ، وَلَكِنِّي اسْتَحْيَيْتُ أَنْ يَأْثُرُوا الْكَذِبَ عَنِّي فَصَدَقْتُهُ، ثُمَّ قَالَ لِتُرْجُمَانِهِ قُلْ لَهُ كَيْفَ نَسَبُ هَذَا الرَّجُلِ فِيكُمْ قُلْتُ هُوَ فِينَا ذُو نَسَبٍ. قَالَ فَهَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ مِنْكُمْ قَبْلَهُ قُلْتُ لاَ. فَقَالَ كُنْتُمْ تَتَّهِمُونَهُ عَلَى الْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ قُلْتُ لاَ. قَالَ فَهَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ قُلْتُ لاَ. قَالَ فَأَشْرَافُ النَّاسِ يَتَّبِعُونَهُ أَمْ ضُعَفَاؤُهُمْ قُلْتُ بَلْ ضُعَفَاؤُهُمْ. قَالَ فَيَزِيدُونَ أَوْ يَنْقُصُونَ قُلْتُ بَلْ يَزِيدُونَ. قَالَ فَهَلْ يَرْتَدُّ أَحَدٌ سَخْطَةً لِدِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ قُلْتُ لاَ. قَالَ فَهَلْ يَغْدِرُ قُلْتُ لاَ، وَنَحْنُ الآنَ مِنْهُ فِي مُدَّةٍ، نَحْنُ نَخَافُ أَنْ يَغْدِرَ. قَالَ أَبُو سُفْيَانَ وَلَمْ يُمْكِنِّي كَلِمَةٌ أُدْخِلُ فِيهَا شَيْئًا أَنْتَقِصُهُ بِهِ لاَ أَخَافُ أَنْ تُؤْثَرَ عَنِّي غَيْرُهَا. قَالَ فَهَلْ قَاتَلْتُمُوهُ أَوْ قَاتَلَكُمْ قُلْتُ نَعَمْ. قَالَ فَكَيْفَ كَانَتْ حَرْبُهُ وَحَرْبُكُمْ قُلْتُ كَانَتْ دُوَلاً وَسِجَالاً، يُدَالُ عَلَيْنَا الْمَرَّةَ وَنُدَالُ عَلَيْهِ الأُخْرَى. قَالَ فَمَاذَا يَأْمُرُكُمْ قَالَ يَأْمُرُنَا أَنْ نَعْبُدَ اللَّهَ وَحْدَهُ لاَ نُشْرِكُ بِهِ شَيْئًا، وَيَنْهَانَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا، وَيَأْمُرُنَا بِالصَّلاَةِ وَالصَّدَقَةِ وَالْعَفَافِ وَالْوَفَاءِ بِالْعَهْدِ وَأَدَاءِ الأَمَانَةِ. فَقَالَ لِتُرْجُمَانِهِ حِينَ قُلْتُ ذَلِكَ لَهُ قُلْ لَهُ إِنِّي سَأَلْتُكَ عَنْ نَسَبِهِ فِيكُمْ، فَزَعَمْتَ أَنَّهُ ذُو نَسَبٍ، وَكَذَلِكَ الرُّسُلُ تُبْعَثُ فِي نَسَبِ قَوْمِهَا، وَسَأَلْتُكَ هَلْ قَالَ أَحَدٌ مِنْكُمْ هَذَا الْقَوْلَ قَبْلَهُ فَزَعَمْتَ أَنْ لاَ، فَقُلْتُ لَوْ كَانَ أَحَدٌ مِنْكُمْ قَالَ هَذَا الْقَوْلَ قَبْلَهُ قُلْتُ رَجُلٌ يَأْتَمُّ بِقَوْلٍ قَدْ قِيلَ قَبْلَهُ. وَسَأَلْتُكَ هَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ فَزَعَمْتَ أَنْ لاَ، فَعَرَفْتُ أَنَّهُ لَمْ يَكُنْ لِيَدَعَ الْكَذِبَ عَلَى النَّاسِ وَيَكْذِبَ عَلَى اللَّهِ، وَسَأَلْتُكَ هَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ فَزَعَمْتَ أَنْ لاَ، فَقُلْتُ لَوْ كَانَ مِنْ آبَائِهِ مَلِكٌ قُلْتُ يَطْلُبُ مُلْكَ آبَائِهِ. وَسَأَلْتُكَ أَشْرَافُ النَّاسِ يَتَّبِعُونَهُ أَمْ ضُعَفَاؤُهُمْ فَزَعَمْتَ أَنَّ ضُعَفَاءَهُمُ اتَّبَعُوهُ، وَهُمْ أَتْبَاعُ الرُّسُلِ، وَسَأَلْتُكَ هَلْ يَزِيدُونَ أَوْ يَنْقُصُونَ فَزَعَمْتَ أَنَّهُمْ يَزِيدُونَ، وَكَذَلِكَ الإِيمَانُ حَتَّى يَتِمَّ، وَسَأَلْتُكَ هَلْ يَرْتَدُّ أَحَدٌ سَخْطَةً لِدِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ فَزَعَمْتَ أَنْ لاَ، فَكَذَلِكَ الإِيمَانُ حِينَ تَخْلِطُ بَشَاشَتُهُ الْقُلُوبَ لاَ يَسْخَطُهُ أَحَدٌ، وَسَأَلْتُكَ هَلْ يَغْدِرُ فَزَعَمْتَ أَنْ لاَ، وَكَذَلِكَ الرُّسُلُ لاَ يَغْدِرُونَ. وَسَأَلْتُكَ هَلْ قَاتَلْتُمُوهُ وَقَاتَلَكُمْ فَزَعَمْتَ أَنْ قَدْ فَعَلَ، وَأَنَّ حَرْبَكُمْ وَحَرْبَهُ تَكُونُ دُوَلاً، وَيُدَالُ عَلَيْكُمُ الْمَرَّةَ وَتُدَالُونَ عَلَيْهِ الأُخْرَى، وَكَذَلِكَ الرُّسُلُ تُبْتَلَى، وَتَكُونُ لَهَا الْعَاقِبَةُ، وَسَأَلْتُكَ بِمَاذَا يَأْمُرُكُمْ فَزَعَمْتَ أَنَّهُ يَأْمُرُكُمْ أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا، وَيَنْهَاكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ، وَيَأْمُرُكُمْ بِالصَّلاَةِ وَالصِّدْقِ وَالْعَفَافِ وَالْوَفَاءِ بِالْعَهْدِ، وَأَدَاءِ الأَمَانَةِ، قَالَ وَهَذِهِ صِفَةُ النَّبِيِّ، قَدْ كُنْتُ أَعْلَمُ أَنَّهُ خَارِجٌ، وَلَكِنْ لَمْ أَظُنَّ أَنَّهُ مِنْكُمْ، وَإِنْ يَكُ مَا قُلْتَ حَقًّا، فَيُوشِكُ أَنْ يَمْلِكَ مَوْضِعَ قَدَمَىَّ هَاتَيْنِ، وَلَوْ أَرْجُو أَنْ أَخْلُصَ إِلَيْهِ لَتَجَشَّمْتُ لُقِيَّهُ، وَلَوْ كُنْتُ عِنْدَهُ لَغَسَلْتُ قَدَمَيْهِ. قَالَ أَبُو سُفْيَانَ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُرِئَ فَإِذَا فِيهِ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ، إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَعَلَيْكَ إِثْمُ الأَرِيسِيِّينَ وَ{يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَنْ لاَ نَعْبُدَ إِلاَّ اللَّهَ وَلاَ نُشْرِكَ بِهِ شَيْئًا وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ} ". قَالَ أَبُو سُفْيَانَ فَلَمَّا أَنْ قَضَى مَقَالَتَهُ، عَلَتْ أَصْوَاتُ الَّذِينَ حَوْلَهُ مِنْ عُظَمَاءِ الرُّومِ، وَكَثُرَ لَغَطُهُمْ، فَلاَ أَدْرِي مَاذَا قَالُوا، وَأُمِرَ بِنَا فَأُخْرِجْنَا، فَلَمَّا أَنْ خَرَجْتُ مَعَ أَصْحَابِي وَخَلَوْتُ بِهِمْ قُلْتُ لَهُمْ لَقَدْ أَمِرَ أَمْرُ ابْنِ أَبِي كَبْشَةَ، هَذَا مَلِكُ بَنِي الأَصْفَرِ يَخَافُهُ، قَالَ أَبُو سُفْيَانَ وَاللَّهِ مَا زِلْتُ ذَلِيلاً مُسْتَيْقِنًا بِأَنَّ أَمْرَهُ سَيَظْهَرُ، حَتَّى أَدْخَلَ اللَّهُ قَلْبِي الإِسْلاَمَ وَأَنَا كَارِهٌ.
| Reference | : Sahih al-Bukhari 2940, 2941 |
| In-book reference | : Book 56, Hadith 153 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1655
Anas said when some meat was brought to the Prophet (SAWS), he asked What is this? He was told this is a thing (meat), which was given as sadaqah to Barirah. Thereupon, he said it is sadaqah for her and a gift to us.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِلَحْمٍ قَالَ " مَا هَذَا " . قَالُوا شَىْءٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ " هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1655 |
| In-book reference | : Book 9, Hadith 100 |
| English translation | : Book 9, Hadith 1651 |
Mishkat al-Masabih 1830, 1831
'Abdallah b. ‘Amr reported God’s messenger as saying,
“Sadaqa may not be given to a rich man, or to one who has strength and is sound in limb.”
Tirmidhi, Abu Dawud and Darimi transmitted it,
and Ahmad, Nasa’i and Ibn Majah transmitted it from Abu Huraira.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
وَرَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ عَنْ أَبِي هُرَيْرَة
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1830, 1831 |
| In-book reference | : Book 6, Hadith 59 |
A narration has:
My father went then to the Prophet (SAW) to call him as a witness to my Sadaqah (i.e. gift) and he asked, "Have you done the same with all your children?" He replied, "No." He said, "Fear Allah and treat your children equally." My father then returned and took back that gift.
[Agreed upon].
وَفِي لَفْظٍ : { فَانْطَلَقَ أَبِي إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -لِيُشْهِدَهُ عَلَى صَدَقَتِي. فَقَالَ : " أَفَعَلْتَ هَذَا بِوَلَدِكَ كُلِّهِمْ"?. قَالَ : لَا. قَالَ: " اِتَّقُوا اَللَّهَ , وَاعْدِلُوا بَيْنَ أَوْلَادِكُمْ " فَرَجَعَ أَبِي, فَرَدَّ تِلْكَ اَلصَّدَقَةَ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 7, Hadith 184 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 928 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 635
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.
حَدَّثَنَا يَحْيَى، عَنْ مُجَالِدٍ، حَدَّثَنِي عَامِرٌ، عَنْ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ.
| Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 635 |
| In-book reference | : Book 5, Hadith 72 |
Sahih al-Bukhari 5746
Narrated `Aisha:
Allah's Apostle used to read in his Ruqya, "In the Name of Allah" The earth of our land and the saliva of some of us cure our patient with the permission of our Lord." with a slight shower of saliva) while treating with a Ruqya.
حَدَّثَنِي صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ فِي الرُّقْيَةِ
" تُرْبَةُ أَرْضِنَا، وَرِيقَةُ بَعْضِنَا، يُشْفَى سَقِيمُنَا، بِإِذْنِ رَبِّنَا ".
| Reference | : Sahih al-Bukhari 5746 |
| In-book reference | : Book 76, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 642 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6729
Narrated Abu Huraira:
Allah's Apostle said, "Not even a single Dinar of my property should be distributed (after my deaths to my inheritors, but whatever I leave excluding the provision for my wives and my servants, should be spent in charity."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقْتَسِمُ وَرَثَتِي دِينَارًا، مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهْوَ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 6729 |
| In-book reference | : Book 85, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 721 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2463
Muslim bin Thafinah narrated that:
Ibn 'Alqamah appointed his father to collect the Zakah of his people - and he quoted the same Hadith.
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ ثَفِنَةَ، أَنَّ ابْنَ عَلْقَمَةَ، اسْتَعْمَلَ أَبَاهُ عَلَى صَدَقَةِ قَوْمِهِ وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2463 |
| In-book reference | : Book 23, Hadith 29 |
| English translation | : Vol. 3, Book 23, Hadith 2465 |
Sahih Muslim 943
Jabir b. 'Abdullah reported:
Allah's Messenger (may peace be upon him) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (may peace be upon him) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah). (And this is permissible only) when it becomes a dire necessity for a man. The Apostle of Allah (may peace be upon him) also said: When any one of you shrouds his brother, he should shroud him well.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ يَوْمًا فَذَكَرَ رَجُلاً مِنْ أَصْحَابِهِ قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ وَقُبِرَ لَيْلاً فَزَجَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ إِلاَّ أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحَسِّنْ كَفَنَهُ " .
| Reference | : Sahih Muslim 943 |
| In-book reference | : Book 11, Hadith 63 |
| USC-MSA web (English) reference | : Book 4, Hadith 2058 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2462
It was narrated that 'Amr bin Dinar said:
I said to Tawus:
“O Abu 'Abdur-Rahman, why do you not give up this Mukhabarah because they claim that the Messenger of Allah (SAW) forbade it.” He said: “O 'Amr, I help them by taking their land and cultivating it, and giving them something in return, and Mu`adh bin Jabal allowed people here to do that. The most knowledgeable of them - meaning Ibn`Abbas - told me that the Messenger of Allah (SAW) did not forbid it, rather he said: 'For one you to give (land) to his brother is better than if he were to take a set amount in rent for it.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ قُلْتُ لِطَاوُسٍ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوْ تَرَكْتَ هَذِهِ الْمُخَابَرَةَ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ . فَقَالَ أَىْ عَمْرُو إِنِّي أُعِينُهُمْ وَأُعْطِيهِمْ وَإِنَّ مُعَاذَ بْنَ جَبَلٍ أَخَذَ النَّاسَ عَلَيْهَا عِنْدَنَا وَإِنَّ أَعْلَمَهُمْ - يَعْنِي ابْنَ عَبَّاسٍ - أَخْبَرَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَنْهَ عَنْهَا وَلَكِنْ قَالَ
" لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا أَجْرًا مَعْلُومًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2462 |
| In-book reference | : Book 16, Hadith 27 |
| English translation | : Vol. 3, Book 16, Hadith 2462 |